Ukuchithwa kwe-realyourbrainonporn (scienceofarousal.com) "Icandelo labaphuli-mthetho ngokwesondo": Eyona meko yophando ngokusetyenziswa kwe-porn kunye nobundlobongela obuphathelele kwezesondo, ukunyanzela kunye nobundlobongela

umntu owonileyo ngokwesondo

intshayelelo

Kweli candelo labaphuli-mthetho ngokwesondo, ukuba unenkxalabo malunga nokucalucalulo, kodwa kuya kusasazeka kakhulu, umbono we-pro-porn sexologists kunye nabalingane babo, sineendaba zakho. Ukulungiselela ukulungela kwakho, iqela elikhulu le-Porn Science Deniers ngoku "liphumile" njengeklabhu ekhethekileyo. Ungabafumana benekratshi ngokuboniswa apha kwibhola yabo yesayensi- https://www.realyourbrainonporn.com/experts Abo banoxanduva lwendawo entsha bayabandakanyeka kuyo ukuphulwa kwegama elingekho mthethweni of YourBrainOnPorn.com. Isiza esitsha sokunyanzelwa sakhawuleza satshintsha indawo yokuqala "yeengcali" enegama "Sayensi yeArousal, ”I-URL eyalela kwakhona iindwendwe kwindawo yangoku yomkhuseli. Indawo entsha izama ukukhohlisa iindwendwe ngeziko lephepha ngalinye libhengeza "Wamkelekile kwi-BONI Yakho kubuNgcali ngePonografi, " ngelixa ithebhu ivakalisa ngobuxoki "Ubunzima bakho kwi-Porn."

Xa sele sisempikiswaneni yezobugqwetha ukususela ngaphambi kwe-2011, ngokuqinisekileyo asifuni ukuphazamisa, kwaye asiyiki, iimbono eziphikisayo. Kodwa sicinga ukuba kufanelekile ukukhomba ukuba amaninzi amanqaku alo mbutho omtsha we-Porn Science Deniers ayaziwa kakhulu kwi-YBOP nakwabanye abantu abangaboniyo. Abanye babo ngabalobi bezifundo zangaphandle kunye neengqungquthela ezingaxhaswanga zengxelo zecandelo lokuthetha, ezifumana indlela yazo i-biased (ibekwe?) amanqaku eendaba aqhelekileyo.

Ezinye zeDeniers rhoqo ukudukisa intatheli, oogxa babo, kunye abahleli beendaba zokufunda malunga nokulinganisela okwenene yophando lwe-intanethi. Vula Imidiya yokuncokola nangaphakathi ukubeka amanqaku bakhuthaza ukuqokelela kwabo encinci maphepha athengwayo, angaphandle, kunye / okanye ukuchasa kakubi inyaniso yabo yedatha. Tyelela eli phepha ukujonga iingcamango zenye inzala yazo engathandabuzekiyo.

Ngelixa abaninzi balabo abalahla baye bahlala bedibaniselwano kumajelo asekuhlaleni okanye amanqaku afundiswayo kunye namanqaku adumile, ilungu ngalinye leManyano liye laxelwa ukuba likhuseli elizimeleyo nelingenabulungelelaniso lwenyaniso kunye nesayensi. Nangona kunjalo i-YBOP kunye nabanye abaninzi abaxhamli be-porno baye bazi ukuba amalungu aleli qela elincinci leDeniers alungiselela ngokugqithiseleyo nangemva kweembonakaliso, ukuxhaphaza intatheli, ukwabelana ngeengongoma zokuthetha, ukuthumela i-imeyili kwiibhunga ezilawulayo, kwaye kwanokuba nefuthe kwinkqubo yokuhlaziywa yontanga ngeendlela ezingathandabuzekiyo (ezi Amaphepha e-2 anika amaxwebhu amaninzi okuziphatha oku: 1 iphepha, 2 iphepha).

Ezona Deniers zinelizwi kunye nezona zaziwayo, uNicole Prause noDavid Ley, babonakala benobudlelwane obuhle nomzi mveliso we-porn:

U-Prause no Ley nabo bazibandakanye ekugqogqa kwaye bagqume ukungcolisa, ukuhlukumeza kunye nokusebenzisa i-cyberstalking, bejolise kumaqela nabantu abakholwayo, ngokusekwe kubungqina obunenjongo, ukuba iphonografi yanamhlanje inokubangela iingxaki kwabanye abasebenzisi. Bambalwa beethagethi zabo abakwaziyo imbali ende kaPrause noLey zokungaziphathi kakuhle kunye nokuphazamisa ukungasebenzi kakuhle. La maphepha alandelayo abhala amakhulu eziganeko kwisithuba seminyaka eliqela:

Ukucenga ngoku kufakwe kumatyala amabini amanyala (UDonald Hilton, MD Umseki weNofap Alexander Rhode), A Ityala lolwaphulo-mthetho, Kunye ityala lokuphawula uphawu.

Olu hlalutyo lulandelayo lwe-RealYBOP "Icandelo lamaTyala eSondo" licacisiwe kweli phepha libanzi livavanya uphawu lwophawu lwentengiso "iphepha lophando," kubandakanya nezifundo zabo ezikhethwe ngaphandle, ukuthanda icala, ukushiyeka okumangalisayo, kunye nenkohliso: I-Porn Science Deniers Alliance (AKA: "RealYourBrainOnPorn.com" kunye ne "PornographyResearch.com").

Qaphela: Iphepha lophando leRealBB linecandelo elinxulumene namaphepha athathwe nge-cherry ayilelwe ukusiqinisekisa ukuba ukusetyenziswa kwamanyala kukhokelela kulwalamano olukhulu kwabasetyhini. Ichongwe ngokugqibeleleyo apha: Isimo sengqondo malunga nabasetyhini Icandelo.

Umxholo: I-RealYBOP (scienceofarousal.com) "Icandelo laboni ngokwesondo"

Ifana namanye amacandelo e-RealYBOP (Zonke izinto ezigwetyiweyo kweli phepha) uninzi lwezifundo alunanto yakwenza nesihloko secandelo (amaGazi aBelana ngesondo). Ukunyanzelwa ukuqikelela, kufuneka sigqibe ukuba abaDeli bazama "ukuxokisa" naluphi na unxibelelwano phakathi kokusebenzisa iphonografi kunye nodlwengulo, ubundlobongela, ubundlobongela obuphathelele kwezesondo, ukuhlukunyezwa ngokwesondo, okanye ukunyanzelwa ngokwesondo. Ngexa izifundo zenza ingxelo ezahlukanisayo ngeziphumo, sixoxa ngokuxhomekeka ngakumbi kwiAlumini kwizifundo ezikhethwe ngononophelo. Sikwanikezela ngezifundo ezifanelekileyo ezifanelekileyo ezayekwa ngabom ngabom. Amanqaku amabini akutshanje athetha ngeendawo ezininzi zokuthetha:

I-YBOP - Amanani okudlwengula aya kunyuka, ngoko ayikunyanzeli ipropaganda ye-porn-pro (2018)
I-FTND - Ngaba Iifoto Ziyanciphisa Ngempela Imilinganiselo Yokuxhatshazwa Ngokobulili? (2018) (ebhaliwe nguprofesa oye wapapasha izifundo ezininzi zoononophala)

Eyona nto ibalulekileyo, iAlbiner ibhekisa kwizifundo ezimbalwa ezihambelana notshintsho kulwazelelo lwengxelo yodlwengulo kwisizwe esinengxelo zotshintsho kuqikelelo lokufumaneka kwe-porn. Ngokukhankanya izifundo ezibandakanya amazwe athile akhethiweyo, abo baPhikisayo abahlukeneyo babanga ngokungenankathalo ukuba amazinga obundlobongela obuphathelele kwezesondo ayancipha ngokubanzi njengoko iphonografi ifikeleleka ngakumbi kuluntu. Apha ngezantsi sigqobhoza imingxunya kwesi sibhengezo.

#1-Kuthekani ngezinye izinto ezinxulumene namanani olwaphulo-mthetho anobundlobongela?

Ulungelelwaniso alulingani. Zininzi nezinye izinto eziguquguqukayo ezinokubangela ukwehla kwezinga lokudlwengula okuchaziweyo kumazwe akhethekileyo. Eyona nto ibonakalayo edlalayo edlala indima yokuba amazwe aphucukileyo afumene ukwehla (nge100K yabemi) kwi Iqela elidala kakhulu linokwenza ubugebengu bobulili (12-34) njengabantu abaneminyaka elidala. Njengoko unokubona kwigrafu, amazinga ase-US zonke Ubugebengu obundlobongela babecala nge-1990, kwaye ke benqaba ukuya kwi-2013, nini Amanani okudlwengula aqale ukunyuka. Kubalulekile ukuba uqaphele ukuba amazinga okudlwengulwa ayancipha ubuncinci (kwiintlobo zolwaphulo-mthetho) ngeli xesha:

Ukwehla kolwaphulo-mthetho obundlobongela kuhambelana nokunyuka kwepesenteji yabantu abalupheleyo, kunye nokunciphisa okuhambelanayo kwiqela elidala kakhulu elinokwenza ubugebengu obundlobongela. Olu tshintsho lwabantu luye lwavela kwiintlanga ezininzi "zehlabathi lokuqala". Okokuqala, ukusabalaliswa kwabantu be-1990 ngeminyaka. Qaphela inani labantu kwiminyaka yobudala be-15-44.

Okulandelayo, ukwabiwa kwabemi be-2015 ngobudala. Qaphela ukwehla kwamaqela obudala ekunokwenzeka ukuba enze ubugebenga obunobundlobongela, kwaye abantu abadala bakudala kangakanani benza ipesenti enkulu kakhulu yabemi.

Olu tshintsho lwendawo yokuhlala lunokuchaza ukwehla kwe umbiko amazinga odlwengulo, ukuba amaxabiso eneneni alahlile (ezixeliwe njengezibalulwe "ngenani [le-X] labemi"). Umphandi UNeil Malamuth uphendule kuludwe oluphambili lwezesondo kumaphepha eMilton Diamond (ukhutshiwe yi-Alliance njengobungqina bamabango abo angenabuntu):

Umba oHlanganisiweyo -I-Intuitively, kubonakala ngathi yenza ingqiqo enkulu ukuba eyona nto iphambili "eyona nto iphambili" yinto ebonakala ngathi iyenzeka "kwilizwe lokwenyani" (umzekelo, amaqondo olwaphulo-mthetho olunobundlobongela) njengogonyamelo losasazo kunye / okanye ukusetyenziswa gwenxa yanda ngokuhamba kweminyaka. Ndicinga ukuba ngokuchaseneyo, iingxaki ngokujonga oku zikhulu kwaye akunakwenzeka ukuba kufikelelwe kuso nasiphi na isizathu kunye neziphumo ngokujonga idatha ehlanganisiweyo. Umzekelo, jonga lo mbutho ulandelayo: Inani lemipu e-US kunye neqondo lolwaphulo-mthetho.
Njengoko kubonisiwe kwinqaku elilandelayo Pew: Amanani okubulala adibanwe kwisithuba sexesha elidlule kwi-20 iminyaka njengoko inani lemipu e-US lonyuke kakhulu kule minyaka ingamashumi amabini idlulileyo, izinga lokubulala liye lehla kakhulu. Bangaphi kuthi abakulungeleyo ukugqiba ukuba ukubakho kwemipu yinto elungileyo kwaye kube negalelo ekunciphiseni ukubulala, njengoko abanye beya kukhawuleza ukugqiba? UDrew Kingston kwaye ndixoxa ngalo mbandela ngokubanzi ngoku kulandelayo: Iingxaki zoLwazi kunye nokuBaluleka koMmehluko woBuntu kwiSifundo soTyhila noThathozo lwezesondo (2010).
Idatha yesigqeba semveli ngokuphathelele ukusetyenziswa koonografi nokusetyenziswa kolwaphulo-mthetho (umzekelo, umsebenzi obalulekileyo uMickey Diamond) sele ufunyenwe, ngolwazi lwam, kuphela eDenmark naseJapan. Kuloo mazwe amabini, ngokuqhelekileyo kukho izinga eliphantsi kakhulu lolwaphulo-mthetho olunobucholi. Sinokulindela ngokusekelwe kulolu datha kunye neminye imithombo emininzi yedatha ela mazwe, kunabantu abancinci abasengozini yokwenza ulwabizo ngokwesini (ngaphakathi kwenkcubeko nangemiqathango engekho yemfazwe). Ke ngoko, kwimeko yoqikelelo lweModeli yeConfluence, kumazwe anjalo ngokuqinisekileyo sinokuxela okuncinci okanye kungabikho konyuka kobundlobongela obuphathelele kwezesondo njengokuba ukubakho kokukhula kwamanyala kusanda, njengoko idayimani kunye nabadibanisayo baye baxela.
Khumbula, ukuba amadoda esiwafundayo e-USA afana nomngcipheko ophantsi awubonakali naluphi na ukunyusa ukunyuka kwanokuba kusetyenziswe imifanekiso engamanyala. Njengoko ndandivavanya phambili, njengoko ndatshilo ngaphambili, mna noMartin Hald safumanisa ukuba nakwiDenmark, amadoda ayenomngcipheko ophezulu ayenayo ngokwenene abonisa isimo sengqondo esikhulu sokwamkela ubundlobongela kubasetyhini njengomsebenzi wokubhenwa kwezilwanyana kwi-lab kwaye " umbutho "wehlabathi (jonga umshicilelo we-2015). Ndiya kuba nomdla kakhulu ukubona ukuba kuya kwenzeka ntoni ukuba kukho utshintsho olukhulu ekufumanekeni kwezonografi kumazwe aneepesenti enkulu yamadoda anegunya eliphezulu kunye nokubandakanya, ukuziphatha ngokwesini, isimo sengqondo sokwamkela ubundlobongela kubasetyhini, ubundlobongela kubasetyhini, njl njl. ).
Ngaphezulu, amaxabiso olwaphulo-mthetho owaziwayo awangakuba kuphela "kokuxhomekeka" okuvavanyiweyo (jonga ngezantsi). Nangona amaJapan egwetyelwe ubundlobongela obujoliswe kwabasetyhini buphantsi kakhulu (kwaye amava am ambalwa kwiminyaka eyadlulayo ngexa ndandityelele iJapan ndacebisa ukuba abantu basetyhini bazive bekhuselekile xa behamba ngezitrato ebusuku) awona manqanaba aphakamileyo okudlwengulwa awenziwa ngolunye usuku ngamaJapan. amadoda (e-China kwisixeko Nanking). Yiyo loo nto, yakuba inkcubeko ivume ubundlobongela, ukubakho kwezinto ezinokubakho kunokuba kubonakale ngokucacileyo. Ngaphaya koko, eJapan yangoku, kubonakala ngathi kukho okunye ukubonakaliswa kwento enokuthi ithathelwe ingqalelo njengobundlongondlongo ngokwesini kunye nokuziphatha okunxulumene noko kunye nokuziphatha kwabasetyhini (umzekelo, emva kwi-2000, iimoto zikaloliwe ezizodwa zaziswa kubantu basetyhini ukulwa ukubethwa ngamadoda (chikan).
I-"Impendulo eHloniphekileyo" Inkcazo
Njengoko ndikhankanywe ngaphambili, i-Confluence Model igxile kwiingcinga zobundlobongela kunye neendlela zokuziphathekayo kumadoda kubantu bonke, ngokukodwa abafundi beekholeji. Phantse akukho namnye wabathathi-nxaxheba esibafundileyo owakhe wagwetywa. Izinga lolwaphulo-mthetho olaziwayo ke alunangxaki. Njengenxalenye yengxoxo yokusetyenziswa kwale modeli, sicebisile kwiminyaka eyadlulayo ukuba xa kufikwa kubantu abagwetyiweyo, imodeli ayibalulekanga kangako njengoko kubonakala ngathi kulamadoda "zizinto ngokubanzi ezichasene noluntu" zibalulekile ngokuthe ngqo . Aba bantu bagwetyiweyo bahlala bengazizo “iingcali” kodwa banokwenzakala zolwaphulo mthetho oluninzi.
Amanyathelo abonakalise ngokungagungqiyo ekusebenzeni kwawo ekuqikeleleni kwabo baxhaphaza abanye ngokwesondo esibafundayo, (ubutshaba ngokubhekisele kwabasetyhini, izimilo ezixhasa ubundlobongela ngokuchasene nabasetyhini, njalo njalo). Nangona inguqu kumanqanaba obundlobongela obuphathelele kwezesondo phakathi kwabafundi kuya kufaneleka, kuya kude kucace ukuba ngaba ezi zinto ziye zonyuka okanye zehlile kusini na kule minyaka idlulileyo okanye ngaba sele kunikwe ingqwalaselo ngakumbi kulo mbandela (ndiya kuqikelela ukuba le yokugqibela ibalulekile). Oku kuyayanyaniswa "nengxaki edibeneyo": Ngelixa ukubakho kwamanyala kungakhuli ngokugqithileyo kwiminyaka edlulileyo, kwangaxeshanye kuye kwakho ukungenelela okungakumbi ekunciphiseni ukuhlukunyezwa ngokwesondo kunye nokwandisa ulwazi olufanelekileyo.
Phantse yonke iyunivesithi kwisizwe ngoku iyalele ukuba kungenelelwe kuwo wonke umntu waseNewman, into ebekungekho kwiminyaka eyadlulayo. Sicinga ngokuba ezinye iimpembelelo zeendaba zinganegalelo ekwandiseni ngakumbi ubundlobongela obuphathelele kwezesondo, singalujonga njani ulonyuso oluhambelana nolwaziso loluntu ngomba wobundlobongela obuphathelele kwezesondo kunye nongenelelo lokwenyani olwenzeka ngexesha elinye elinye?

Olunye uguquko olubalulekileyo lubhekiselele (ngoku) ukuchaneka kwamanqaku anxulumene nolwaphulo-mthetho ngokwesondo.

# 2 - Izifundo zibonisa ukuba amaqondo odlwengulo ahlala exelwa- kwaye inokuba inyuka.

Kubalulekile ukugcina engqondweni ukuba ulwaphulo-mthetho lokudlwengulwa luhlala luphantsi kweengxelo. Kwanokuba iingxelo kumapolisa zingaphaya, njengoko eli phepha lenzululwazi yaseMzantsi United libonisa: Indlela Yokuqamba Amanqaku Okudlwengula: I-America's Hidden Rape Crisis Crisis (2014).

Ukusebenzisa le ndlela yokufunda ukucacisa ukuba ngaba abanye oomasipala bahluleka ukunika ingxelo yeenombolo ezichanekileyo zokudlwengula ezenziwe, Ndifumana ukuhlawula okubalulekileyo kweziganeko zokudlwengulwa ngamasebe amapolisa kulo lonke ilizwe. Iziphumo zibonisa ukuba malunga ne-22% ye-210 yafunda amasebe amapolisi anoxanduva lwabantu abancinci be-100,000 banesitenxo esikhulu samanani okudlwengulwa kwedatha yokudlwengula ebonisa ukuhlawula ngokubanzi kwi-1995 ukuya kwi-2012. Ngokucacileyo, inani lamagunya angaphantsi kwamanani anyuke ngaphezu kwe-61% ngexesha leshumi elinesibhozo efundiswayo.
Ukulungiswa kwedatha yokususa ukubanjwa kwamapolisa ngokungabeki mali ngokubeka kumazinga okubulala ahambelana kakhulu, uphononongo luqikelela ukuba izikhalazo ze796,213 ukuya kwi1,145,309 zokudlwengulwa kwabasetyhini kwixhoba lesizwe kuzwelonke zinyamalale kwiirekhodi ezisemthethweni ukusuka kwi-1995 ukuya kwi-2012. Ukongeza, idatha elungisiweyo iveza ukuba ixesha lokufunda libandakanya ishumi elinesihlanu ukuya kwishumi elinesibhozo elona nani liphezulu lokudlwengulwa ukususela oko ukulandela idatha kwaqala nge1930. Endaweni yokufumana “ukwehla okukhulu” kudlwengulo, iMelika iphakathi kwentlekele edlwengulweyo.

#3 -amazwe amaninzi axele ukwanda kwamanani odlwengulo ngeli xesha linye.

Umzekelo, izifundo ezivela eSpain naseNorway zinika ingxelo ngezinto ezifunyenweyo eziphikisana namabango kaDayimane (onke amkelwe yi-Alliance):

Ngaba ubundlobongela bezesondo buhlobene ne-Internet? Ubungqina obunobungqina obuvela eSpain (2009) - Ngcaciso: Ukusebenzisa indlela yedatha yepaneli kwiphondo yaseSpain ngeli xesha le-1998-2006, iziphumo zibonisa ukuba kukho ukutshintshwa phakathi kokudlwengula kunye ne-intanethi ye-intanethi, ngelixa i-intanethi ye-intanethi iphakamisa ezinye iindlela zokuziphatha ngokwesondo, ezifana nokuhlaselwa ngokwesondo.
Intanethi ye-Intanethi: I-Information Superhighway kwi-Crime Crime? (2013) - Inkcazo: Ngaba i-intanethi isebenzisa ubugebengu bobulili? Sisebenzisa idatha ekhethiweyo yaseNorway kulwaphulo-mthetho kunye nokuthotyelwa kwe-intanethi ukukhanyisa lo mbuzo. Inkqubo kawonkewonke eneemali ezincinci iqhube iindawo zokufikelela kwi-broadband kwi-2000-2008, kwaye inikezela ngokungafaniyo okungafaniyo kwi-intanethi. Uqikelelo lwethu lwezinto ezisetyenziswayo lubonisa ukuba ukusetyenziswa kwe-intanethi kuhambelana nokunyuka okukhulu kwezo zombini iingxelo, iindleko kunye neenkolelo zokudlwengulwa kunye nolunye ulwaphulo-mthetho ngokwesini. Iziphumo zethu zibonisa ukuba umphumo ochanekileyo kwisondo lolwaphulo-mthetho ulungile kwaye awunyanzelwanga, mhlawumbi ngenxa yokusetyenziswa kweefografi.

Jonga le tafile yokudlwengulwa kwamaxabiso kwaye uya kubona ukuba akukho patheni yangempela yehlabathi (ibonisa ingxaki ngokuqokelela izibalo ezichanekileyo). Inye into eqinisekileyo, Idayimani ishiye amazwe amaninzi “anamhlanje” apho ukubakho kwamanani e-porn kunye nodlwengulo kuye kwanda ngaxeshanye, njengeNorway, Sweden, Costa Rica, New Zealand, I-Itali, i-Argentina, ne-Portugal, njl.

#4 - Amanani ka Izigwenxa zesondo ezikhulayo e-US nase-United Kingdom (ababini abakhulu kunabo bonke beShubhubhu).

Ngoku ka manani amanani akhutshwe yi-FBI (jonga igrafu), inani lamadlwengulo (nge-100,000 labemi) liye landa ngokunyuka ukusuka kwi-2014-2016 (unyaka wokugqibela apho izibalo zikhoyo). E-UK, kwakukho izicwangciso zezesondo ze-138,045, ku-23%, kwiinyanga ze-12 ezandulela uSeptemba, i-2017. Sekunjalo, ngamaxesha afanayo:

uluntu luye lwaqhubeka ludala,
Amazinga ED Amadoda phantsi kwe-40 aphezulu, yaye
Iirhafu eziqhelekileyo zentsebenzo yesondo ziye zahla, njengoko zinjalo izinga lokuzala eNtshona.

# 5 -Izifundo zokuvavanya abasebenzisi abangamanyala zibonisa unxibelelwano phakathi kwe-porn kunye nokwanda kobundlobongela obuphathelele kwezesondo, ubundlongondlongo kunye nokunyanzelwa (uphononongo loncwadi kunye nohlalutyo lweemeta).

Esikhundleni seenkalo ezininzi ezibuhlungu kakhulu kwiindawo ezimbalwa ezikhethiweyo, kuthekani malunga nezifundo zabasebenzisi abasebenzisayo be-porn belawulwa kwiimpawu eziguqukayo ezifanelekileyo? Njengawo onke amanye amacandelo e-Alliance, le nto ikhuphe ukuphononongwa okufanelekileyo kweencwadi kunye nokuhlaziya i-meta-, ngoko nantsi embalwa. (Ekupheleni kwecandelo sinikezela ngezifundo ezininzi ezikhutshwe nguMbutho.)

Uhlalutyo lwe-meta olushwankathela imiphumo yecalografi II: Ukunyanzeliswa emva kokutshatyalaliswa (1995) - Inkcazo:

Uqhube uhlalutyo lweemeta lwee-30 izifundo, ezipapashwe nge-1971-1985, ukuhlola umphumo wokubonakalisa i-pornography ngokuziphatha kakubi phantsi kweemeko zelabhoratri, ukuqwalasela iindidi ezahlukeneyo zokumodareyitha (inqanaba lokuvusa isondo, inqanaba lomsindo ongaphambili, uhlobo loonografi, ubulili be-S, ubulili kwinjongo yobugwenxa, kunye nolwasemasetyenziselwa ukuhambisa izinto).
Iziphumo zibonisa ukuba ubunqunu bobugcisa bubangela ukuziphatha okunobundlobongela okulandelayo, ukuba ukusetyenziswa kwezinto ezibonakalisa ukuziphatha kakubi ngokwesondo kunokunyusa ukuziphatha kakubi, kwaye ukubonakaliswa kwezobugcisa zobundlobongela obunobundlobongela obangela ubugwenxa obuninzi kunezo zenzo zesini. Ayikho enye imodareyitha eyahlukileyo eyenza ukufumana okufanayo.

Uonografi kunye noxhatshazo ngokwesini: ngaba kukho imiphumo ethembekileyo kwaye sinokuyiqonda? (2000)- Inkcazo:

Ukuphendula kwizikhalazo ezithile zamva nje, (a) sihlalutya iimpikiswano kunye nedatha eboniswe kwezo zimvo, (b) ukudibanisa iziphumo zesishwankathelo se-metaanalytic sophando lovavanyo kunye nendalo, kunye (c) nokwenza uhlalutyo lweenkcukacha-manani kwisampulu enkulu yabameli. Onke la manyathelo mathathu axhasa ubukho bemibutho ethembekileyo phakathi kokusebenzisa rhoqo iphonografi yokuziphatha kunye nokuziphatha okuxhaphaza ngokwesondo, ngakumbi iphonografi enobundlobongela kunye / okanye amadoda asengozini enkulu yokuxhaphaka ngokwesondo.. Siphakamisa ukuba indlela abantu abanobudlova basichazela ngayo kwaye bayasabela njani kwimihlambini yezoonografi inokuthi ihluke kumadoda angenaggagressive, umbono owanceda ukudibanisa ukuhlalutya okwangoku ngokuthelekiswa kwabaphangi kunye nabangapheliyo kunye nophando lwezithethe.

Uhlalutyo lwe-meta lophando olushicilelweyo kwimiphumo yoonografi (2000) - Inkcazo:

Uhlalutyo lweemeta lwee-46 ezipapashiweyo zophando zenziwe ukujonga imiphumo yeentlophu zoononophala ngokwesini, ukubethelwa ngokwesini, ukuziphatha ngokuphathelele ubudlelwane obusondeleyo, kunye neengcinga malunga nobuxoki bokudlwengulwa. Ininzi yezifundo zenziwa e-United States (39; 85%) kwaye ihlelwe ngomhla we-1962 ukuya kwi-1995, kunye ne-35% (n = 16) epapashwe phakathi kwe-1990 kunye ne-1995, kunye ne-33% (n = 15) phakathi kwe-1978 kunye ne-1983 12,323. Ubungakanani beesampula bobukhulu be-12 abantu babene-meta-analysis current. Ubuninzi beempembelelo (d) zibhalwe kwiimfuno ezixhomekeke kuzo zonke izifundo ezipapashwe kwiphephancwadi yezemfundo, zineziqulathi zesayizi zeesampuli ze-XNUMX okanye ngaphezulu, kwaye ziquka iqela okanye iqhathaniso leqela.
I-avareji engenabunzima kunye nobunzima be-d yokuphambuka ngokwesini (.68 kunye .65), ukungcola ngokwesini (.67 kunye .46), ubudlelwane obusondeleyo (.83 kunye .40), kunye nentsomi yodlwengulo (.74 kunye .64) zinika ubungqina obucacileyo Ukuqinisekisa unxibelelwano phakathi komngcipheko owandisiweyo wokuphuhliswa okungalunganga xa kutyhilwa kumanyala. Ezi ziphumo zibonisa ukuba uphando kule ndawo lunokuhamba ngaphaya kombuzo wokuba iphonografi inefuthe kubundlobongela nasekusebenzeni kosapho.

Inxaxheba yecalografi kwisondo (2007) - Inkcazo:

Uphando kunye neempembelelo zokuziphatha ezinxulumene noonografi
I-Weaver (i-1993), ukuphikisana kubangelwa yimibono emithathu yemiphumo yokungaboniswa koonografi:
Ukumelwa kwesondo njengendlela yokufunda ngokubhekiselele kwimfundiso yentlalo enxulumene noko bekuye kwachaswa okanye kufihlakeleyo (inkululeko) - ukuvimbela isithintelo, isono, isimo sengqondo se-puritanical, ukulungiswa kobulili, zonke izinto ezinokuthi zihluthwe ngotshanje (Feshbach, 1955) .2 Kutchinsky (1991) waphinda wachaza le ngcamango, echaza ukuba izinga lokuhlaselwa ngokwesondo liye lahla xa i-pornography yenziwe lula, ikhonza njenge-valve ekhuselekileyo eyenza ukunciphisa ubulili kunye nokunciphisa izinga lokugqithiswa ngokwesondo. Nangona ixhomekeka kakhulu, yintoni le nto ithetha ngayo kukuba uonografi inikeza uhlobo lokufunda oluthi, ngokubhaliweyo umbhali, lugxotha ukwenza. Kuyaxhomekeka ngenxa yokuba le ngxabano isetyenziswe ngabaxhasi be-prostitution njengendlela yokunciphisa inani lokuhlaselwa ngokwesondo (McGowan, 2005; Vadas, 2005). Le ndlela yokucinga iyonakalisa isithunzi sabantu kunye nokuba kuthetha ukuthini ukuba ngumntu. Umgca wenyani kukuba abantu abangekho iimveliso;
Ukungcoliswa komntu, ngokuphambene nombono olandelelweyo, kunye nalapho iiporografi ziqala khona kunye neyona nto iphambili yabantu besifazane (Jensen, 1996; Stoller, 1991);
Ukuhlengahlengiswa ngomfanekiso oko akuhambelani nenyani. Ukubeka nje, iphonografi inikezela ngombono wokunciphisa kakhulu ubudlelwane boluntu. Kuba lo mfanekiso awuyonto ngaphandle kothotho lweziganeko zesondo ezicacileyo, eziphindaphindayo nezinganyanisekanga, ukuphulula amalungu esini kwimifanekiso engamanyala kuyinxalenye yoluhlu lwezinto ezigqwethiweyo hayi eyokwenyani. Ezo zinto ziphosakeleyo zinokudityaniswa ziinguqu ezinamandla kunye neziguqukayo ze-criminogenic. Ukuvezwa rhoqo kukwenza buthathaka umntu ngokutshintsha ngokuthe ngcembe amaxabiso kunye nokuziphatha njengoko inkuthazo iba namandla (Bushman, 2005; Carich & Calder, 2003; Jansen, Linz, Mulac, & Imrich, 1997; Malamuth, Haber, & Feshbach, 1980; Padgett Kunye noBrislin-Slutz, 1989; USilbert & Pines, 1984; Wilson, Colvin, & Smith, 2002; Winick & Evans, 1996; Zillmann & Weaver, 1999).
Ngamafutshane, uphando oluqhutywe ukuza kuthi lube luboniswanga ngokucacileyo ngqo kunye nefuthe elichaphazelekayo phakathi kokusetyenziswa kwezinto zoononografi kunye nokuhlaselwa ngokwesondo, kodwa inyaniso ihleli ukuba abaphandi abaninzi bavumelana ngento enye: Ukuchitha ixesha elide kwizinto eziphathekayo zoonografi kufuneka ukuba unqande umntu. Oku kwaqinisekiswa nguLinz, uDonnerstein noPenrod ngo-1984, emva koko nguSapolsky kwangonyaka omnye, uKelley ngo-1985, uMarshall kwaza emva koko kwafika uZillmann ngo-1989, uCramer, uMcFarlane, uParker, uSoeken, uSilva, noReel ngo-1998, kutshanje, iThornhill kunye Palmer ngo-2001, kunye no-Apanovitch, u-Hobfoll kunye no-Salovey ngo-2002. Ngenxa yesiseko somsebenzi wabo, bonke abaphandi baphetha ukuba ukuchitha ixesha elide loonografi kunempembelelo yokulutha kwaye kukhokelela abaphulaphuli ukunciphisa ubundlobongela kwizenzo abazenzayo.

Iifografi kunye nezimo zengqondo ezixhasa uxhaphalo kwabasetyhini: ukuhlaziya ubuhlobo kwizifundo ezingaphelelanga (2010) - Inkcazo:

Uhlalutyo lwe-meta lwaluqhutyelwa ukuba lunqume ukuba iincwadi ezingabonakaliyo zibonakalise umbutho phakathi kokusetyenziswa kwamanyala eonografi kunye neengcinga zabo ezixhasa uxhaphalo lwabesetyhini. Uhlalutyo lwe-meta lulungise iingxaki nge-meta-analysis epapashwe ngaphambili kwaye yongezelela ukufunyanwa kwezinto zakutshanje. Ngokuphambene nokuhlaziywa kwe-meta-yangaphambili, Iziphumo zangoku zibonise ubudlelwane obuhle obubalulekileyo phakathi kokusetyenziswa kweentlobo zoononografi kunye nezimo zengqondo ezixhasa uxhaphalo kwabasetyhini kwizifundo ezingafaniyo. Ukongezelela, izimo zengqondo zafunyaniswa ukuba zihambelane ngokugqithiseleyo kunye nokusetyenziswa koononopopasho obundlobongela ngesondo kunokusetyenziswa koonopopasho olungabonakaliyo, nangona ubuhlobo obusondeleyo bufunyenwe bubalulekile.
Uphononongo luya kugqiba into ebonakala ngathi iyintlukwano yokukhathazeka kwincwadi yokujonga iifografi kunye nezimo zengqondo ezigwenxa ngokubonisa ukuba izigqibo ezivela kwizifundo ezingekho phantsi kweendawo zihambelana ngokupheleleyo kunye nezifundo zabo zokulinga. Oku kufumaniswe kubalulekileyo kwimpembelelo yonkcenkcesha kunye nogonyamelo.

Ukunyuswa kweshishini lokulala ngesondo kwixesha lokuphila ngokuqala nokuphindaphindiweyo kwesondo (2014) - Amacatshulwa:

Uphando luye lwahlola ukusetyenziswa koononografi kusetyenziswa ngokukrakra. Nangona kunjalo, akukho msebenzi oye wavavanya ukuba ngaba amanye amashishini oomsebenzi wesini achaphazela ulwaphulo-mthetho ngokwesondo. Ngokongezwa, umphumo wokunyuka kwezi zibonelelo aziwazanga. I-theory yokufunda yezenhlalakahle iqikelela ukuba ukuvezwa kufuneka kukhulise ukucaphukisa.
Ukudweba kwi-data ye-retrospective longitudinal, sivavanya okokuqala ukuba i-exposed exposure in adolescence idibene ne-young age; Siphinde sihlolisise nokuba ukukhutshwa komntu osemdala kudibaniswa nexesha elininzi lokukhubeka.
Iziphumo zifumene ukuba uninzi lweendlela zokuvezwa kolutsha kunye nokuchazwa ngokupheleleyo kwakuhambelana nobudala bokuqala bokuqalisa. Ukuvezwa xa ukhulile bekudityaniswa nokukonyuka kokukrexeza ngokwesini, kodwa iziphumo bezixhomekeke kuhlobo."

IMeta-Uhlalutyo lokusetyenziswa koonografi kunye nezoqobo zezenzo zoBugcisa ngokuSondo Studies Population (2015). - Isicatshulwa:

Uhlolo-meta-uphando lweziphumo zophando lufumene imiphumo ekuphatheni okubi kunye nesimo sengqondo. Ukuba ukusetyenziswa gwenxa kweesondo kulungelelaniswa nesimo sengqondo sokuhlukumeza kwizifundo zendalo nako kufunyenwe. Nangona kunjalo, alukho uhlalutyo lwe-meta ‐ oluwuphendule umbuzo oshukumisela lo msebenzi: Ngaba ukusetyenziswa kweziyobisi ezingamanyala kunxulumene nokwenza izinto zokwenyani ngokwesini? Izifundo ze-22 ezivela kwi-7 amazwe awahlukeneyo zahlaziywa. Ukusetyenziswa okunxulunyaniswa nobundlobongela obuphathelele kwezesondo e-United States nakwilizwe jikelele, phakathi kwamadoda nabasetyhini, kunye nezifundo ezinqamlezayo neziphambili. Amanyano ayomelele ngokuthetha ngaphezu kwesondo, nangona bobabini bebalulekileyo. Umzekelo jikelele weziphumo uphakamise ukuba umxholo onobundlobongela unokuthi ube yinto enzima.

Iintsholongwane kunye noonografi: Ukuhlaziywa kwe-20 iminyaka yoPhando (2016) - Inkcazo:

Injongo yale ngongoma yayiwukucwangcisa uphando olusisigxina olupapashwe ngalo Iingxelo zeeNgesi ezihlaziywe ngontanga phakathi kwe-1995 ne-2015 malunga nobukho, ukuqikelela, kunye nefuthe lokusetyenziswa kolutsha kwimifanekiso engamanyala. Olu phando lubonise ukuba abakwishumi elivisayo basebenzisa iphonografi, kodwa amazinga okuxhaphaka ayahluka kakhulu. Ulutsha olwalusebenzisa iphonografi rhoqo lwalungamadoda, kwinqanaba eliphezulu kakhulu lokushicilela, abafuna ulwazi, kwaye babenobuthathaka okanye unengxaki yosapho. Ukusetyenziswa kwamanyala kwakudibene nezimo zesondo ezivunyelweyo kwaye zithambekele ekubeni zidibene neenkolelo zesini ezomeleleyo zesini. Kwakubonakala ngathi kuhambelana nokuvela kwesondo, ukufumana amava amaninzi kunye nokuziphatha okubi ngokwesondo, kunye nokuxhaphaza ngokwesondo, kokubili ngokubhekiselele nasekuhlaselweni.

Ukubikezela ukuHlaliswa koBundlobongela boSondo ngo-Adolescence (2017) - Inkcazo:

Emva kohlengahlengiso lweempawu ezinokuba nefuthe, Ukuvezwa kwangaphambili kokuhlukunyezwa kwabazali bakho kunye nokuboniswa kwabantwana ngokuboniswa kwemifanekiso engamanyala enobundlongondlongo.. Ukuziphatha gwenxa okwangoku kuye kwachaphazeleka ngokuchaphazeleka kuzo zonke iintlobo zentelekelelo yokuqala ye-SV ngaphandle kodlwengulo. Ukuphathwa gadalala ngokwesondo kunye nokuxhatshazwa okwangoku kwengxaki yokuxhatshazwa ngokwasemphefumlweni kubudlelwane kwakubekelwa kusengaphambili kwe-SV yokutshutshiswa, nangona kunjalo ngeendlela ezahlukeneyo. Kolu phando lukamva lwesizwe lweentlobo ngeentlobo ze-SV yokutshutshiswa kwamadoda nabafazi abakwishumi elivisayo, Iziphumo zibonisa ukuba kukho izinto ezithile ezinobungozi ekufuneka zijolise kuzo, ngakumbi izikripthi zobundlobongela obenziwa phakathi kwabantu ezithi zixeliswe abazali abaxhaphaza amakhaya kulutsha kwaye ziqiniswa nangogonyamelo olunobundlobongela.

Iimpembelelo zokuBoniswa kweMidiya yezeSondo kuLutsha nakwimeko yaBantu aBadala aBathandanayo kunye noBundlobongela obuphathelele kwezesondo kwiindlela zokuziphatha kunye nokuziphatha: Ukuphononongwa ngokuBalulekileyo koNcwadi (2017) - Abstract:

Ubundlobongela bokuthandana (DV) kunye nobundlobongela obuphathelele kwezesondo (SV) zi ngxaki ezixhaphakileyo phakathi kolutsha kunye nabantu abadala abasakhulayo. Umzimba okhulayo woncwadi ubonakalisa ukuba ukuvezwa kweendaba ezichazayo ngokwesondo (SEM) kunye namajelo osasazo onobundlobongela obuphathelele kwezesondo (SVM) kunokuba yimingcipheko ye-DV kunye ne-SV. Injongo yeli nqaku kukubonelela ngohlengahlengiso loncwadi olucwangcisiweyo nolunolwazi ngokubanzi malunga nefuthe lokuvezwa kwe-SEM kunye ne-SVM kwi-DV kunye nesimo sengqondo nokuziphatha kwe-SV. Inani elipheleleyo lezifundo ezingama-43 zisebenzisa iisampulu zabantu abadala abafikisayo ziye zajongwa, kwaye ngokudibeneyo iziphumo zibonisa ukuba:
(I-1) ukubonakaliswa kwe-SEM kunye ne-SVM ngokuqinisekileyo kunxulumene ne-DV kunye neentsomi ze-SV kunye nokwamkela ngakumbi isimo sengqondo kwi-DV kunye ne-SV;
(I-2) ukubonakaliswa kwe-SEM kunye ne-SVM ngokuqinisekileyo kunxulumene nokuthe ngqo kunye nolindelo lwe-DV kunye ne-SV, ukuthotywa, kunye nokungathinteleki;
(3) I-SEM kunye ne-SVM zinempembelelo ngakumbi kwi-DV yamadoda kunye nakwindlela yokuziphatha ye-SV kunye nokuziphatha kunakwindlela yokuziphatha kwabasetyhini i-DV kunye ne-SV; kwaye
(4) izimo zengqondo ezixakayo ezihambelana ne-DV kunye ne-SV kunye nezinto ezikhethiweyo zeendaba zilungelelanisa ubudlelwane phakathi kokuchazwa kwe-SEM kunye ne-SVM kunye ne-DV kunye neendlela zokuziphatha ze-SV.

Sigqiba kunye nesinye isithuba kwi-sexology enkulu enokukrokra ingxoxo ngoononophala kunye neentlobano zesondo / ulwaphulo-mthetho. Njengoko uza kubona, umbhali unecala kakhulu (kunye nomphandi wezesondo ze-PhD):

Ndicinga ukuba isitatimende jikelele esenzayo simele senze uxhaso lwezesondo kunye nezinye iziphumo zempembelelo. Kule ngongoma, ngaphezu kwe-a) Idatha yolungelelwaniso ebonisa ukuboniswa okukhulu kwi-porn enxulunyaniswa nazo zonke iintlobo zesini kunye nokuziphatha okungathandekiyo kunye nokuziphatha, sikwanayo:
b) Idatha yokulinga ebonisa ukuba ukuvezwa koononophelo kwandisa ubundlobongela obungathandabuzekiyo kwilebhu (izinto ezinjengokwenyama, izinto eziphathekayo, okanye ubundlobongela beengqondo ezifana nokulawulwa kokutshatyalaliswa kombane) (Izifundo ezingama-33 zi-meta-analysis in Allen, D'Alessio, & Brezgel, 1995);
c) Idatha yokulinga ebonisa ukuvezwa koononophelo kwandisa izimo zengqondo ezixhasa ubundlobongela obuphathelele kwezesondo (ukwamkelwa kobundlobongela phakathi kwabantu, ukwamkelwa kwamanga ngokudlwengulwa, kunye nokuziphatha ngokwesini) (Izifundo ezili-16 zihlolisisiwe kwi-Emmers, Gebhardt, & Giery, 1995);
d) Ubungqina obude bokuba ukubukela iphonografi kwiXesha 1 kunxulunyaniswa nezenzo zobundlobongela obuphathekayo ngokwesini kwiXesha 2 (Izifundo ezi-5 zohlalutyo lweemeta eWright, eTokunaga, naseKraus, 2015), kwanasemva kolawulo lwezinto ezininzi ezinokubangela ukuphazamiseka, kubandakanya Ukuxhatshazwa ngokwesondo, ukusetyenziswa kweziyobisi, njl.
Ngokubhekiselele kubo bonke obu bungqina, kunzima kwaye kungenangqiqo, kwimbono yam, ukuxela ukuba inqobo-ebomini ye-causal links phakathi koonobumba kunye nobudlova ngandlela-thile ayikhoyo kwaye ayikho. Ewe, idosi yokuthandabuza kufuneka ihlale, kwaye zingcono kwaye uninzi lophando kufuneka luqhubeke, kodwa ngoku, ukuba ndanyanzeliswa ukubheja, kuya kufuneka nditsho ukuba ndibeke imali yam apho ekubeni ndikunye Isiphumo esingesihle se-porn ekuhlaselweni ngokwesondo, kunye nesiphumo esinokubakho ukuba sisincinci, b) sinqunyelwe kwiqela labantu elinomngcipheko omkhulu, kunye c) ngakumbi ukubhengezwa kwezinye iintlobo ze-porn (ezinogonyamelo) kunabanye (ezingenampilo kodwa ziqhelekileyo) isisiqhelo esibonisa iphonografi) kunye nongabikho kwezinye iintlobo zetyala lesini (umntu obhinqileyo, ulwamvila).
Ewe kunjalo, akukho lwazi lokuhlola okanye lolwexesha elide alugqibekanga ukumisela ubumbeko kwinyani yokwenyani, kodwa sonke kubonakala ngathi siyavuma ukuba zichaza ubukho becala xa kufikwa nakwezinye iindawo zophando lwengqondo. Yimigangatho yethu yegolide yokuseka i-causality yazo zonke iintlobo zokuziphatha. Kutheni le nto sithandabuza kangaka xa kufikwa kule ndawo inye yophando? Kuba ayifanelani neminqweno yethu ye-porn ukuba ingabi naziphumo zibi? Uxolo, kodwa ndiyayithanda i-porn kakhulu njengoko nonke nenza (ndiyenza nyani), kodwa andinakucacisa ukubamba i-porn kwimigangatho ephezulu yobungqina kuba andizithandi iziphumo. Yile nto ke bendithetha xa ndisithi ukwala okanye ukutyeshela ezi ziphumo zisenza singaboni kwaye sizibalule malunga nayo njengezinto ezichasene ne-porn crusaders….
… .. Anditsho ukuba masilinganise i-anti-porn kwindlela esizisebenzisa ngayo iziphumo kunye neziphumo zongenelelo lwehlabathi lokwenyani esizifumana kubo. Oko bendithetha kukuba njengabo, benza ngathi basebenzisa ezinye izinto ezintle zokuqinisekisa ukuba sifuna ukubona. Kodwa ngokujika iliso kububungqina obuqhubeka bukhula, sibeka emngciphekweni ukuthembeka kwethu njengabafuna inyani, kwaye sinciphisa imeko yethu ukuba ukunqanda iphonografi akusosisombululo kunokwenza utshintsho lwehlabathi lokwenyani. Ngokuthatha isikhundla esigqithileyo ("alukho uhlobo lwephonografu olunalo naluphi na umphumo kubundlobongela obuphathelele kwezesondo nakubani na") olungasekelwanga ubungqina, sizenza singabalulekanga kwaye sigxothwe ngokulula nje ngokuqhutywa ziingcingane njengabaphembeleli benkcubeko. esinye isigxina ("yonke iphonografi yonyusa ubundlobongela obuphathelele kwezesondo kuye wonke umntu oyibukeleyo").
Kwakhona, musa ukundenza into ephosakeleyo: Ndiyayithanda iphonografi, ndiyibukela lonke ixesha, kwaye ndinomnqweno wokuyinqanda.

Ukuya kwii-Alliance zikhethile ngokucophelela, kunye nemimiselo emininzi yezinto eziye zatshitshisiwe.

Amaphepha athathwe nge-cherry adweliswe kwi-realyourbrainonporn (iphonografiresearch.com) "Icandelo laboni ngokwesondo"

UBurton, DL, Leibowitz, GS, kunye noWoward, A. (2010).Ukuthelekiswa kohlobo lolwaphulo-mthetho lwabafana abajongene nokugqithisileyo: Ukungabikho kobudlelwane phakathi kokuchazwa kweentlobo zoononografi kunye neempawu zocalulo ngokwesondo 1. I-Journal ye-Nursing Forensic, 6 (3), 121-129. Qhagamshelana kwiwebhu

Uhlalutyo: Isishwankathelo sobambiswano sishiya iziphumo ezimbalwa ezibalulekileyo: ukusetyenziswa koonwabo kuhlobene zombini ngokwesondo kunye nokungafanelanga ngokwesondo. Ukususela kwi-abstract:

Abaxhaphazi ngokwesondo baxela kwangaphambili kunye neposti ‐ ye-10 (iminyaka yobudala) ukuboniswa okungamanyala kunokubaphatha gadalala. Ukanti, kwabo baxhaphazi ngokwesondo, ukubonakaliswa kwayo akunxulunyaniswa nobudala apho abaxhaphazi baqala ukuhlukumeza, kwinani labo elixeliweyo, okanye kubugqwirha. Ukuboniswa kwenkxaso-mali engaphambili ye-10 yangaphambi kokuba inxulumana nenani labantwana eliye laxhatshazwa ngokwesini, kwaye inkxaso-mali ebonakalayo engalunganga ayizange idityaniswe nokuba ivuswe kukudlwengulwa okanye ubungakanani bamandla asetyenziswa lutsha. Ekugqibeleni, ukuchasana kwakuxhomekeke kakhulu kunye nawo onke amanqaku olwaphulo-mthetho ngokwesondo.

I-Alliance inethemba lokuba akukho mntu ufunda isifundo esona.

Kutchinsky, B. (1991). Iphonografi kunye nokudlwengulwa: Inkolelo kunye nokusebenza? Ubungqina beenkcukacha zolwaphulo-mthetho kumazwe amane apho iifoto zoonografi zifumaneka lula. I-International Journal yoMthetho kunye Neengqondo. Qhagamshelana kwiwebhu

Uhlalutyo: Idatha yangaphambili ye-intanethi evela kwii-1980's. Njengakwilizwe elikhethiweyo leMilton Diamond, oku kubandakanya idatha kwilizwe lonke. Uxinzelelo kwintshayelelo.

URasmussen, KR, kunye noKohut, T. (2019). Ngaba ukunyaniseka kwezenkolo kukulinganisela ukuxhatshazwa phakathi kokusetyenziswa koononografi nokujonga isimo sengqondo ngabafazi? Umbhalo woPhando loLwesondo, i-56 (1), i-38-49. Qhagamshelana kwiwebhu

Uhlalutyo: Ilungu le-Alliance Tay Tay Kohut. Ukunyuka kwexabiso lentengo, njengokufunda kwakhe ayinanto yakwenza nokwabelana ngesondo ngokukhubekisa. Njengazo zonke izifundo zeKohut (ezichazwe apha ngasentla), wakhetha iikhrayitheriya zokuqinisekisa ukuba abantu basetyhini abakholwayo (abasebenzisa i-porn engaphantsi) banamanqaku asezantsi kwiinguqulelo zakhe "zokuziphatha ezizimeleyo."egalitarianism " as kuphela:

Inkxaso yokukhipha isisu.
NOT Ukukholelwa ukuba ubomi bentsapho bunzima xa lo mfazi enomsebenzi wesikhathi esigcwele.

Kungakhathaliseki ukuba kukho iinkolelo zakho, kulula ukubona ukuba abantu bezenkolo baya kubaleka ezantsi kwi-2 ye-XNUMX inxalenye "yokulingana".

Nantsi inqobo: abantu belizwe, abavame ukukhululeka, sebenzisa i-porn kwizinga eliphezulu kakhulu kunabantu abanqulo. Ngokukhetha kuphela izicwangciso ze-2 kunye nokunyamekela ezinye iinguqu ezingapheliyo, uToylor Kohut wayesazi ukuba uya kugqiba nokusetyenziswa kwezilwanyana (ngakumbi kunabantu belizwe) ngokuhambelanayo nezifundo zakhe ezikhethiweyo ezikhethiweyo "egalitarianism"(Ngaphantsi kweentlanga). Emva koko uKohut wakhetha isihloko esityhilele konke.

UKristen N. Jozkowski, uTiffany L. Marcantonio, uKelley E. Rhoads, uSasha Canan, uMary E. Hunt kunye noMalaki Willis (2019) Uhlalutyo loQhagamshelwano lwezesondo kunye nokuLawulwa koLwazi kwiiFilimu eziPhezulu, Umbhalo woPhando loLwesondo, i-DOI: 10.1080 / 00224499.2019.1595503 Qhagamshelana kwiwebhu

Ukonyuka kwamaxabiso ngakumbi. Olu phononongo alukho malunga nokubukela iphonografi. Azikho iimuvi ezikhethiweyo ezikalwe ngeX. Ngapha koko, inkoliso yayiyi-PG-13. Kulungile zama, Manyano.

UKutchinsky, B. (1992). Ipolitiki yophando lwamanyala. Umthetho kunye neSoc'y Rev., 26, 447. Qhagamshelana kwiwebhu

Uhlalutyo: Akukho sifundo. I-1992 engabalulekanga malunga nesicatshulwa. Thetha malunga nokunyuka kwamaxabiso.

UMellor, uE, noDuff, S. (2019).Ukusetyenziswa koononografi kunye nolwalamano phakathi kweentlobano zoononophala kunye nokulala ngokwesini: Ukuhlaziywa okucwangcisiweyo. Ukuxhatshazwa nokuziphatha koBundlobongela. Qhagamshelana kwiwebhu

Uhlalutyo: Isishwankathelo soBambiswano sasifanelekileyo. Nangona kunjalo, sibuza umbuzo wombhali wokwamkela kuphela i-21 yamaphepha afanelekileyo e-157 ukuhlolwa kwakhe. Ukukhuselwa kwethu kuxhaswa yile nyaniso yokuba akukho nanye uhlaziyo lweencwadi lufika kwizigqibo ezifanayo. Ukongezelela, uninzi lwee-21 ezikhethiweyo zamaphepha zibandakanya abantu abadala kumntu osecaleni lokuziphatha ngokwesondo, kungekhona umntwana kumntwana, okanye umntu omdala kumenzi wabantu abadala. Ukuphawula ngezifundo zikaMilton Diamond, umphandi uNeil Malamuth waphawula ukuba imiphumo yabantwana abasebenzisa iifoto zoononophala ngabantwana ingaba yinto eyahluke kakhulu kwimiphumo ye-non-pedophiles esebenzisa imifanekiso engamanyala yabantu abadala.

Kuyingenelo ukuqaphela ukuba kunokwenzeka ukuba kubekho "amaqela amancinci" ahluke kakhulu aneempembelelo ezahlukileyo (kunye ezichaseneyo) zokuchazwa, ngakumbi ngokunxulumene nokubukela iphonografi yabantwana, njengoko kucetyisiwe ngumsebenzi kaMickey Diamond kunye nokwenzeka kwesini. Sithethe ngalo mbandela kwinqaku elilandelayo: IMalamuth, N. kunye neHuppin, M. (2007). Ukudweba umgca kwi-pornography yabantwana: Ukuzisa umthetho ngokuhambelana nobungqina bophando.

Ukubeka ngokulula, i-meta-analaysis ishiye phantse lonke uphononongo kubantu abonileyo ngokwesini, nto leyo eye yakhokelela kwisiphumo esibi (jonga uluhlu lwethu ngezantsi).

UFerguson, CJ, kunye noHartley, RD (2009).Ulonwabo lunomzuzwana ... iindleko ezonakalisayo: Impembelelo yecalografi yokudlwengulwa nokuhlaselwa ngokwesondo. Ukuxhatshazwa nokuziphatha kogonyamelo, i-14 (5), i-323-329. Qhagamshelana kwiwebhu

Uhlalutyo: Isishwankathelo se-Alliance sichanekile - "Amanani okudlwengula okudlwengula e-United States abonisa ukuba ubudlelwane obuphambene phakathi kokusetyenziswa kweeposenti kunye nokudlwengulwa kwamazinga. Idatha evela kwezinye iintlanga iphakamise ubudlelwane obufanayo.”Nangona kunjalo, uphononongo luxhomekeke kwidatha ehlanganisiweyo kumanqanaba okudlwengulwa kunye nokufumaneka kwe-porn kwilizwe elincinci kuphela. Iziphene ezinzulu kwezi ntlobo zezifundo zivavanywa apha ngasentla kwintshayelelo, ekwajongane nesifundo seMilton Diamond esingezantsi.

Qaphela: Sekuyiminyaka, uFerguson uye wahlasela ingxaki yokukhwabanisa i-intanethi, ngelixa ekhankanya ngamandla ukugcina ingxaki ye-Gaming Disorder ngaphandle kwe-ICD-11. (Ulahlekelwe nguye kwi-2019 xa i-World Health Organization yamkela i-ICD-11, kodwa umkhankaso wakhe uyaqhubeka kwiindawo ezininzi.) Enyanisweni, uFerguson noNicole Prause babengabhali-mbhali kwiphepha elikhulu elinga ukuhlaziya iidayidi ze-intanethi. (Iingqinisiso zabo zafunyanwa kwinqaku lamaphepha ngamacandelo, kwi lo mbandela Umbhalo weMilo yoLungiso.)

Idayimani, M., Jozifkova, E., & Weiss, P. (2011). Imifanekiso engamanyala kunye nolwaphulo-mthetho ngokwesondo kwiRiphabhlikhi yaseCzech. Oovimba bokuziphatha ngokwesondo, 40 (5), 1037-1043. Qhagamshelana kwiwebhu

Uhlalutyo: Isishwankathelo seAlliance sichanekile: "Ukuphumla ixesha elide apho ukubakho kwezithombe zoburheletya komntwana kungabikho semthethweni… kubonise ukwehla kakhulu kwimeko yokuxhatshazwa kwabantwana ngesondo. ” Nantsi into ethethwa nguMalamuth malunga nesifundo sikaDiimani kwingxoxo yoluhlu lwezesondo kwizifundo ("Uyabhala" ngumbuzo, impendulo yiMalamuth):

Ukusetyenziswa kobugwenxa bokwabelana ngesondo kunye nolwaphulo-mthetho ngokwesondo: Ndicinga ukuba abantu abaninzi babonakala ngathi banoluvo lokuba uphando oluhambelana nelizwe liphela lubonise ukungqinelani phakathi kokusebenzisa iphonografi kunye nodlwengulo. Andikholelwa ukuba le yinyani konke konke. Ukuba uya kwisiza seMilton Diamond ungabona ukuba nje idatha yahlula phakathi kokuxhatshazwa kwabantwana ngokwesondo kunye nokudlwengulwa, kuyacaca ukuba le yokugqibela ayizange inciphe (kodwa kananjalo ayizange inyuke) njengoko iphonografi yafumaneka ngakumbi. Ngapha koko unokubona ukuba kukho imizekelo yamazwe apho ubuncinci benqumle khona, kukho unxibelelwano oluphakamileyo phakathi kwezi zombini. Umzekelo, kukho inqaku elibonisa ukuba,
“IPapua New Guinea, lelona lizwe libona kakhulu iphonografi ehlabathini, ngokweGoogle Trends. I-PNG inabantu abangaphantsi kwesigidi se-8 Abantu kunye nexabiso eliphantsi lokusebenzisa i-intanethi, kodwa banepesenti enkulu yokukhangela amagama athi "iphonografi" kunye "nemifanekiso engamanyala" xa kuthelekiswa nesizwe uphando olupheleleyo. Uphando olupapashwe kwi-Lancet luchaze ukuba i-59 ipesenti yamadoda kwi-PNG Autonomous Region yaseBougainville idlwengulile iqabane kwaye i-41 pesenti idlwengulile umfazi ongengumlingani wayo.
Ukongeza, inqaku libonisa ukuba amazwe alishumi aphambili afuna 'iphonografi': Iindlela zikaGoogle
1. Gini eNtsha yasePapuwa
2. Zimbhabhwe
3. Khenya
4. Botswana
5. Zambiya
6. Yuthophiya
7. Malawi
8. Yuganda
9. Fiji
10. Nayijeriya
Ndingayicingela ukuba phakathi kwalapha kusenokubakho amazwe anamanani aphezulu ezesondo kunye nezinye iintlobo zobundlobongela obenziwa kwabasetyhini. Nceda uqaphele ukuba andiphikisi ukuba iphonografi "ngu" okanye "yinto" kodwa ngokuchasene nenkolelo eqhelekileyo yokuba kwihlabathi liphela okanye kubudlelwane bombutho ogqwethiweyo kubonisiwe phakathi kokusebenzisa iphonografi kunye nokudlwengula. Kuya kuba nomdla ukuqhuba isifundo esijongeke ngokunqamlezileyo kwinkcubeko emva kokulawula ngokobalo ngemiba yomngcipheko kwiModeli yokuChukumiseka, ngakumbi uMntu oHlaselayo. Ndiyakuxela kwangaphambili ukuba kula mazwe anomngcipheko omkhulu, kukho unxibelelwano olufanelekileyo phakathi kokusetyenziswa kwezesondo kunye nodlwengulo (ngakumbi phakathi kwamadoda ngokubanzi kunokuba lulwaphulo-mthetho olugwetyiweyo) kodwa akukho kunxibelelana okanye into inxaxhileyo kumazwe anamadoda ambalwa. umngcipheko ngokweModeli yoXolelwaniso.
UKUBHALA: kumgangatho woluntu, imifanekiso engamanyala ingaba nefuthe elihle kwizocalulo zobugebengu zesondo
UXANDUVA: Njengoko besendibonisile ngaphambili, andikholelwa ukuba idayimane yedatha kwaye idatha enxulumene nayo ityhila into edla ngokuthethwa malunga nolwaphulo-mthetho ngokwesondo ngokubanzi. Njengoko iidayimani noogxa babo sele beziqaphele, idatha ibonakalisa ulwalamano oluphakathi kokufumaneka kwamanyala kunye nokuxhatshazwa ngokwesondo kwabantwana. Awukho umanyano obalulekileyo ofanayo phakathi kokubukela iphonografi kunye nodlwengulo. Unobangela wokudlwengulwa kunye neempawu zabadlwenguli ngokuchasene nabantwana abaxhaphazi abantwana zihlala zahluke kakhulu kwaye akufuneki zikhanyiselwe kunye. Ukongeza, idatha iyahambelana kwinqanaba lelizwe ngokubanzi kwaye ifuna ulumkiso oluninzi malunga nobudlelwane be-causal, ngokuyinxenye ngenxa "yengxaki yokuhlangana" (IKingston neMalamuth, 2011).
Yintoni enokugqitywa ngokuzithemba kukuba kumazwe afundwayo, akukho nyuso ngokubanzi kudlwengulo xa kutshintshwa imithetho yamanyala ukuze kuvumeleke ukufumaneka kwamanyala. Kwakhona, kubalulekile ukukhumbula ukuba kubonakala ngathi onke amazwe afundwe nguDiamondi kunye nabadibeneyo babonakala ngathi bangamadoda ambalwa abasemngciphekweni omkhulu wobundlobongela obuphathelele kwezesondo. Bendingakhange ndijonge kwiCroatia, kodwa ukukhangela okukhawulezayo kuGoogle kubonisa ukuba i-94% ayivumelani nengxelo yokuba abantu ababhinqileyo mabalunyamezele udlame ukuze usapho luhlale kunye.
UKUBHALA: kodwa, ngaphakathi koluntu ufikeleleko olubanzi kukho amadoda athatywayo kwi-pornography apho ukugqithiswa koononophelo kwandisa ingozi yobundlobongela besondo, ngenxa yokudibana neengxaki zobungozi
IMPENDULO: ngokubanzi ngokuhambelana noko ubhalayo kodwa ukucaphula ngokungafaniyo: yamadoda ngokubanzi anenqanaba eliphezulu kumngcipheko "ophambili", idatha ichaza ukuba ukusebenzisa "imifanekiso esindayo" kunokwandisa ubundlobongela obuphathelele kwezesondo kunye nokuziphatha.
UKUBUKELA: iindibano ezivumela ukufikelela koononophelo kungabandakanyeka kumashishini, ukwamukela inani elincinci lomngcipheko okhulayo kwiqela elincinci ngenani elincinci lokunciphisa umngcipheko kubantu abaninzi
UXANDUVA: Ndicinga ukuba kufuneka silumke malunga nokwenza jikelele malunga noluntu ngaphandle kokuthathela ingqalelo umahluko phakathi kwabo. Ndingayicinga ukuba ukutshintsha imithetho yamanyala eSaudi Arabia vs IDenmark kwakuza kuba neziphumo ezahlukeneyo. Kwakhona, ndicinga ukuba ukugxila kuphela okanye ubukhulu becala kulwaphulo mthetho lwesondo olugwetyiweyo, ngakumbi ukudlwengula, kunokuba yingxaki. Umzekelo, njengoko siye sabhala kwenye indawo, iJapan ihlala isetyenziswa njengomnye wemizekelo ephambili yamazwe apho iphonografi ifumaneka khona ngokubanzi (kubandakanya "ubundlongondlongo" ngephonografi) kwaye amazinga odlwengulo aphantsi kakhulu ngoku nembali.
Ngokwenene i-Japan lilizwe elinobundlobongela obuqinileyo phakathi kwabantu "kwiqela" ubundlobongela obujoliswe kwabasetyhini. Ukanti, qaphela ezinye izinto ezinokubonakala: “Ukufuna ukuhamba koololiwe abagcweleyo bekuyingxaki eJapan: ngokophando olwenziwe ngamaPolisa kaMasipala oMbaxa waseTokyo kunye neNkampani yoLoliwe yase-East Japan, isibini kwisithathu sabakhweli abangamakhosikazi abakwiminyaka yama-20 nama-30 baxele ukuba bebephuthaphutha koololiwe, kwaye uninzi lwaluphethwe gadalala. ” Xa ubundlobongela obenziwa kwabasetyhini buye babekezelwa, sele iphezulu kakhulu (umzekelo, jonga u-Chang, * iRape of Nanking *,). Nangona ndingangqinelani nesiphakamiso sakho, andiqinisekile ukuba singakwazi ukufikelela kwisigqibo ngeli xesha.

Ukubeka nje ngokulula, ukuxhomekeka kuseti lweenkcukacha ezimbini kuzwelonke (kuxelwa ulwaphulo-mthetho oluxeliweyo ngokwesondo kunye nokufumaneka kwe-porn) evela kumazwe ambalwa (ngelixa unganikeli ngakwamanye amazwe), ukuxhasa ibango lokuba uninzi lwe-porn ngokuqinisekileyo lubakhokelela kwizenzo zolwaphulo-mthetho ezimbalwa ngokwesondo, ayisi bhabha phakathi kwenzululwazi yokwenyani.

UGoldstein, M., Kant, H., Judd, L., Rice, C., kunye noGreen, R. (1971).Amava kunye noononografi: Abaxhamli, abahamba ngamabhinqa, abantu abathandana nabo, abathandana nabo, kunye nokulawula. I-Archives of Sexual behavior, 1 (1), 1-15. Qhagamshelana kwiwebhu

Uhlalutyo: Uphononongo lwe-1971 lwamadoda amadala (mhlawumbi azalwe kwii-1920's-40's) ukuvavanya iziphumo ze- "Films zesondo" kwi "abaphambuki." Qaphela - uphononongo luluhlu lwe-gay kunye nezifundo ze-transgender njenge "baphambuki." Izifundo ezininzi zamva nje (ezidweliswe ngezantsi. ), Xela iziphumo ezixhathisa uphando lwe1971.

Hald, GM, kunye neMalamuth, NN (2015). Iziphumo zovavanyo lokuvezwa kwephonografi: Iziphumo zokumodareyitha ubuntu kunye nokulamla kweziphumo zesondo. Oovimba bokuziphatha ngokwesondo, 44 (1), 99-109. Qhagamshelana kwiwebhu

Uhlalutyo: Uncedisa i-hypothesis yokuba ukusetyenziswa kwezonyango kunokukhokelela kwisimo sengqondo soxhatshazo esixhasa uxhaphalo kwabasetyhini phakathi kweentlobo ezithile zobuntu. Okucacileyo:

Ukusebenzisa isampula yoluntu olukhethiweyo olukhethiweyo lwe-200 yaseDenmark amadoda amadala kunye nabasetyhini kwiplani yokuhlola okungahleliwe, uphando luhlolisise imiphumo yomntu (ukuvumelanisa), ukusetyenziswa kwamanyala angaphaya koonografi, kunye nokubonakaliswa kwezilingo ezingcolileyo zoonografi kwisimo sengqondo sokuxhasa uxhaphalo bafazi (ASV). Sifumene ukuba amanqanaba aphantsi okuvumelanisa kunye namanqanaba aphezulu ekudliwayo okugqithisileyo okusebenzisa i-ASV. Ukongezelela, ukuvavanywa kwezilwanyana ezingcolileyo kwandisa i-ASV kodwa kuphela kubantu abaphantsi ngokuvumelana. Olu lwalamano lwafunyaniswa lube luncedo kakhulu ngoxhaswa ngokwesondo kunye nokuvuswa kwesondo ngokubhekiselele kuvavanyo oluzimeleyo lokuvavanya ngokwesondo, ukulungelelanisa izinto zesondo, kunye / okanye iimvakalelo zomzimba ezinxulumene nokuvuswa ngokwesondo. Ekugxininiseni ukubaluleka kokungafani komntu ngamnye, iziphumo zisekela imodeli yokuxhaswa kwezesondo kunye neencwadi zoononophelo ngokubambisana nokuthintela.

Qaphela: Amadoda "anamanqanaba asezantsi anokuvumeleka 'anokubonisa ipesenti enkulu yabemi.

Bauserman, R. (1996). Ulwaphulo-mthetho ngokwesondo kunye noonografi: Ukuhlaziywa kophando lwe-correlational. I-Basic and Applied Social Psychology, i-18 (4), i-405-427. Qhagamshelana kwiwebhu

Uhlalutyo: I-Alliance ishiye isivakalisi esiphambili kwisigqibo sabo sokukhuphela (ikrwelelwe umgca):

Abantu abenzi bezocansi abanalo ngaphambili okanye abangabonakaliyo ngokungaqhelekanga kwiimifanekiso engamanyala ebuntwaneni okanye ebusheni, xa kuthelekiswa nabangaboni. Nangona kunjalo, iqaqobana laboni lixela ngoku ukusebenzisa iphonografi kwizenzo zabo. Iziphumo ezifunyenweyo ziyahambelana nembono yokufunda eluntwini ngokubukela iphonografi, kodwa hayi ngombono wokuba izinto ezenziwa ngesondo ngokubanzi zinegalelo ngqo kulwaphulo mthetho ngokwesondo. Imizamo yokunciphisa ukona ngokwesondo kufuneka ijolise kwiindidi zamava kunye neemvelaphi ezisetyenziswayo kwinani elikhulu laboni.

Uninzi lweengxelo zipapashwe kwiminyaka yokugqibela ye-25 ebika ingxelo phakathi kokusetyenziswa kwezesondo kunye nokuziphatha okubi ngokwesondo.

Ezi zifundo zilandelayo zidibanisa ukusetyenziswa kwe-porn kukona ngokwesondo, ubundlobongela obuphathelele kwezesondo kunye nokunyanzelwa ngokwesondo. Umanyano ngokulula lushiye elowo "kwiphepha lophando" lakhe:

Realyourbrainonporn (scienceofarousal.com) ivezwe njenge izibonelelo zeshishini le-porn.

Ukubhengeza 'kwamanye amacandelo aqulethwe kwi-youryourbrainonporn.com (pornresearch.com) iphepha lophando jonga: