intshayelelo
Abasebenzisi abangabonwayo boononophelo bavame ukuchaza ukunyuka kwezilwanyana ekusebenziseni kwabo ethatha uhlobo lokujonga ixesha elide okanye ukufuna uhlobo olutsha lwe-porn. Iimpawu ezintsha ezenza ukutshatyalaliswa, ukutshatyalaliswa, ukuphulwa kwezinto ezilindelekileyo okanye ukuxhalabisa kunokusebenza ukwandisa ukuvuswa kwesondo, kwaye kubasebenzisi bezithombe zobungqina bezithombe ezingabonakaliyo.
UNorman Doidge MD wabhala malunga nale ncwadi yakhe ye2007 Ubungqina Obuguqula:
Ibhubhane langoku le-porn linika umboniso ocacileyo wokuba ukuthanda izinto zesondo kunokufumaneka. Imifanekiso engamanyala, ehanjiswa ngesantya esiphezulu kwi-Intanethi, yanelisa nganye yezinto ezifunekayo zotshintsho lwe-neuroplastic… Xa oonografi beqhayisa ukuba bayayityhala imvulophu ngokuzisa imixholo emitsha, enzima, abangayithethiyo kukuba kufuneka, kuba abathengi babo bakha ukunyamezelana nomxholo.
Amaphepha angasemva amaphephancwadi omngcipheko wamadoda kunye neendawo ze-Intanethi ezi-porn zizaliswe ziintengiso zeViagra-uhlobo lwamayeza-amayeza enzelwe amadoda amadala aneengxaki ze-erectile ezinxulumene nokuguga kunye nemithambo yegazi evaliweyo kwilungu lobudoda. Namhlanje, abafana abancinci abatyhutyha iphonografi boyika kakhulu ukungabinamandla, okanye "ukungasebenzi kakuhle kwe-erectile" njengoko kubizwa njalo. Ixesha elilahlekisayo lithetha ukuba la madoda anengxaki kwiipenisi zawo, kodwa ingxaki isezintloko zawo, kwiimephu zawo zobuchopho. Ilungu lobudoda lisebenza kakuhle xa besebenzisa iphonografi. Ayifane yenzeke kubo into yokuba kunokubakho ubudlelwane phakathi kwamanyala abawasebenzisayo kunye nokungabi namandla kwabo.
kwi 2012 reddit / nofap velise a uphando lwelungu, efumene ukuba ngaphezu kwe-60% yamanqweno eentlobano zesini kunye namava amaninzi amaninzi.
Umbuzo: Ngaba ukuthanda kwakho izinto zoonografi kwatshintsha?
- Ukuthanda kwam akuzange kutshintshe kakhulu - 29%
- Ukuthanda kwam kwanda kakhulu okanye kunxaxha kwaye oku kungenza ndive neentloni okanye uxinzelelo - 36%
- Kwaye ... ukuthanda kwam kuya kusiba krakra okanye kunxaxhe kwaye oku kwenzekile hayi bangela ndive neentloni okanye uxinzelelo - 27%
Kwaye nantsi i2017 ubungqina obuvela kwi-PornHub ukuba isondo lokwenyani liyancipha ngokuncipha kubasebenzisi be-porn. Iphonografi ayenzi ukuba abantu bafumane ukuthanda kwabo "okwenyani"; ibaqhubela ngaphaya kwesiqhelo ukuya kubunewunewu obugqithisileyo kunye neentlobo "ezingezizo"
Kubonakala ngathi imeko iyahamba ngakumbi ukuya kwimfesane kunokwenyani. 'I-generic' ye-porn ithathelwa indawo yimibono ethile okanye iimeko ezithile. Ngaba oku kubangelwa kukudikwa okanye ukuthanda ukwazi? Inye into eqinisekileyo; 'ukuphuma, ukuphuma ngaphakathi' akusenelisekisi kubantu, ngokucacileyo abafuna into eyahlukileyo ”utshilo uGqirha Laurie Betito.
Inkxaso kuphela yememe yokuba abasebenzisi be-porn abanganyukiyo iza nguOgas noGaddam xeka kakhulu incwadi "Billion Iingcinga Ezimbi" kunye nebango labo lokuba ukubonwa kwe-porn kuhlala kuhlala kuzinzile kubomi bonke. U-Ogas kunye noGaddam bahlalutye ukukhangela kwe-AOL ukusukela ngo-2006, kwisithuba seenyanga ezi-3. Nantsi inkcazo evela kwi-Ogi Ogas blog post Psychology Namhlanje:
Akukho bungqina bokuba ukubukela iphonografi kusebenze uhlobo oluthile lwendlela ye-neural ekhokelela ezantsi kwithambeka elimtyibilizi lokufuna izinto ezingakumbi nangakumbi ezinxaxhileyo, kunye nobungqina obuninzi obucebisa ukuba umdla wabantu abadala wesini uzinzile.
Njengoko i-YBOP ibhekiselele kwiingcaphephe ezimbini (1, 2):
- Abasebenzisi be-Porn kufuneka balandelwe ngaphezu kweminyaka ukuthabatha iindidi zokutshintshwa kwamathandabu amadoda axelayo. Iinyanga ezintathu zanele.
- Abasebenzisi abaninzi bezononophelo abaqhelekanga abasebenzisi i-Google ukufumana i-pornography. Esikhundleni saloo nto, bahamba ngqo kwiindawo zabo zokuthwala ityhubhu. Ukuqakraza uhlobo olutsha (olukwinqanaba lomgca) lwenzeka ngelixa umsebenzisi ephethe i-masturbating.
Ukuba ezi zifundo zidweliswe ngezantsi azonelisi ngokwaneleyo, olu phononongo lwe-2017 lutshabalalisa meme yokuba abasebenzisi bezesondo abanomdla ngokwesondo bahlala bezinzile: Ukusetyenziswa kweMidiya ecacileyo ngesondo ngoBume boBugcisa: Uhlalutyo olulinganiswayo lweGay, uBualxual, kunye nabaHeterosexual Men eUnited States. Ingqungquthela yokufundwa kwangoko:
Iziphumo ziboniswe ukuba amadoda amaninzi ajonga umxholo we-SEM engahambelani nobunikazi bawo obuchaziweyo. IAkuzange kube yinto engavamile ukuba amadoda angama-sexually-known-sexually identified SEM aquka ukuziphatha kwezesini zesini (20.7%) kunye nabasetyhini abachongiweyo ukuba baxelele ukujonga ukuziphatha ngokwesini kunye no-SEM (55.0%). Kwaye kwakungavamile ukuba amadoda angama-gay axelele ukuba bajonga ubulili ngokwesini (13.9%) kwaye ngaphandle kwekhondom (22.7%) ngeenyanga ezidlulileyo ze-6.
Kwi-2019, a Ispanish kumadoda nabasetyhini abangama-500 (i-avareji yobudala be-21) baxela ukuba uninzi lubone iphonografi okanye abantu abathandana nabasetyhini, kwaye bayifumana ivusa umdla- nangona uninzi lwaluthe tye.
Ukongeza, yabona eli nqaku malunga nophando lwe-2018 YOUPorn, oluye lwachaza ukuba amadoda alungileyo abukela i-gay porn 23% yexesha. Kwakhona qaphela ukuba ininzi yabasetyhini (kunye ne-40% yamadoda) ingxelo yokuba ukunqwenela i-pornography kuye kwatshintsha kwiminyaka eyi-5 edlulileyo. Kusuka kuhlolo:
Olu phononongo, luthathwe kunye nabanye badweliswe apha ngezantsi, luyekisa ukuba abasebenzisi be-porn banamhlanje ekugqibeleni "bafumene ukuziphatha kwabo ngokwesini”Ngokuntywila kwiziza zeetyhubhu, emva koko unamathele kuhlobo olunye lwephonografi okwexeshana. Ubungqina bonyusa ukuba ukusasaza iphonografi yedijithali kubonakala kuguqula ukuthanda ezesondo kwabanye abasebenzisi, kwaye oku kungenxa yotshintsho olunxulumene nomlutha olwaziwa njengendawo yokuhlala okanye ukungafuneki.
Ukusebenzisa iindlela ezahlukeneyo kunye neendlela, ezi zilandelayo ziqela zezifundo zichaza ukuhlala "koononophelo oluqhelekileyo" kunye nokunyuka kwezinto ezigqithiseleyo kunye nokungaqhelekanga. Amaninzi akwanika ingxelo yokurhoxa kubasebenzisi be-porn.
Uphononongo oluneenkcukacha ezifanelekileyo
ISIFUNDO SOKUQALA: Oku kwakuyiyokuqala isifundo sokubuza abasebenzisi bezonyango ngokukhawuleza ngokukhula: Imisebenzi yoxhatshazo kwi-intanethi: Ukuphononongwa ngokuphonononga kwimizekelo yokusebenzisa ingxaki kunye nokungenanto ingxaki kwisampula yamadoda (2016). Ucwaningo lwengxelo yokukhula, njengoko i-49% yamadoda ibike ukubukela i-porn eyayingeyona nto ibangel 'umdla kubo okanye ukuba babeyicinga njengento enyanyekayo. Ingqungquthela:
Amashumi amabini anesithoba ekhulwini akhankanya amaxesha athile afuna umxholo wesondo okanye abandakanyeka kwii-OSA ezazingekho umdla kubo ngaphambili okanye ukuba zicinge njengezothe.
Olu pho nonongo lwaseBelgium lufumene ingxaki yokusebenzisa i-intanethi ye-intanethi yayinxulumene nokunciphisa umsebenzi we-erectile kunye nokunciphisa ukwaneliseka ngokwesini. Nangona kunjalo abasebenzisi be-porn abanengxaki bafumana iminqweno emikhulu (i-OSA = imisebenzi yesondo ekwi-intanethi, eyayingamanyala nge-99% yezifundo). Into enomdla kukuba, i-20.3% yabathathi-nxaxheba bathi enye injongo yokusebenzisa kwabo iphonografi "yayikukugcina inkanuko kunye neqabane lam." Isicatshulwa:
Olu phononongo lolokuqala ukuphanda ngokuthe ngqo ubudlelwane phakathi kokungasebenzi kakuhle ngokwesondo kunye nokuzibandakanya okuyingxaki kwii-OSA. Iziphumo zibonise ukuba umnqweno ophezulu wesondo, ukwaneliseka kwezesondo ngokubanzi, kunye nomsebenzi ophantsi we-erectile unxulunyaniswa neengxaki ze-OSA (imisebenzi yesondo ekwi-Intanethi). Ezi ziphumo zinokunxulunyaniswa nezo zangaphambili izifundo ezixela inqanaba eliphezulu lokuvuselelwa ngokudibana neempawu zokulutha ngokwesondo (IBancroft kunye neVukadinovic, 2004; Laier et al., 2013; Muise et al., 2013).
ISIFUNDO SESIBILI: Umzekelo woLawulo loBini: Indima yokuThintelwa koSondo kunye nokuNxanxwa koSondo kunye nokuziphatha (2007). IYunivesithi ye-Indiana University, Umhleli: Erick Janssen, iphe.197-222. Kuvavanyo lokusebenzisa i-video ye-porn, i-50% yabafana abancinci abanakho ukuvuswa okanye ukufezekisa ii-erections nge-porn (iminyaka yobudala yayingu-29). Abaphandi abothusayo bafumanisa ukuba ukungasebenzi kakuhle kwamadoda,
ezinxulumene namanqanaba aphakamileyo ekuvezeni kunye namava ngezinto ezicacileyo zesini.
Amadoda abhekene nokusebenza kakubi kwe-erectile aye achitha ixesha elininzi kwiimivalo kunye neendawo zokuhlambela apho ubonwabo "bebonke" kunye "nokudlala ngokuqhubekayo." Abaphandi bathi:
Ingxoxo kunye nezifundo zomeleza ingcamango yethu yokuba kwezinye iindawo ezikhuselekileyo kwi-erotica kubonakala zibangele ukunyaniseka okuphantsi kwe "vanilla ngokwesini" kunye neyodingo olwandisiweyo lwezinto ezintsha kunye nokuhluka, kwezinye iimeko zidibaniswe nemfuno ethile iintlobo zesistim ukuze uvuse.
IZIFUNDO ZESITHATHU NEZESINE: Bobabini bafumanisa ukuba ukugqithisa (oko kukuthi, isondo okanye ubuncinci) abasebenzisi boonografi babika ukuqala okusemncinci kancinci yokusebenzisa iifoto zoonografi zabantu abadala. Ezi zifundo zidibanisa ekuqaleni kokusetyenziswa koononophelo ukuya kwenyuka kwizinto ezigqithiseleyo.
1) Ngaba iimifanekiso ezingamanyala zisebenzisayo zilandela ukuqhubela phambili kwe-Guttman? (2013). Ingqungquthela:
Iziphumo zophando olukhoyo zibonisa ukuba i-intanethi ye-intanethi isebenzise inokulandela ukuqhubela phambili kwe-Guttman. Ngamanye amazwi, abantu abasebenzisa iinthombe zoononopopasho zezingane badla ezinye iifoto zoononopopasho, zombini nondeviant. Ukuze olu lamano lube yindlela yokuqhubela phambili kwe-Guttman, ukusetyenziswa koonobumba bezonyango kufuneka kubonakale kwenzeka emva kwezinye iindlela zokusebenzisa iiposenti. Uphononongo lwangoku luzama ukuvavanya le nkqubela ngokulinganisa ukuba "iminyaka yokuqala" yeentlobo ezingamanyala zokusebenzisa iifoto zentlupheko zisebenzisa ukuguqulwa komntu omdala-kuphela ekusebenziseni iinthombe zoonografi ezingaphambukiyo.
Ngokusekelwe kwiziphumo, le nkqubela ekusebenziseni iifrafikhi ezingabonakaliyo zingasichaphazelwa ngabantu "ubudala bokuqala" ngokubandakanyeka kwimifanekiso engamanyala yabantu abadala. Njengoko kuphakanyiswe nguQuayle noTylor (2003), ukusetyenziswa koonobumba bezononografi kubantwana kunokunxulumana nokutshatyalaliswa kwezinto okanye ukutya kwesondlo apho abaphulaphuli baqala ukuqokelela iinthombe ezingcolileyo. Uphononongo lwangoku lubonisa ukuba abantu abasebenzelana nokusetyenziswa koonografi abantu abadala xa bebancinci banokubeka ingozi enkulu ekubandakanyekeni kwezinye iindlela ezingafaniyo zoonografi.
2) Iifoto ezingcolileyo Zisebenzise: Inxaxheba yezobuNkokeli eziPhuculo eziPhambili zoLuntu oluSebenzayo kunye nokuThathana komntu ngamnye (2016). Amacatshulwa:
Iziphumo zibonise ukuba abasebenzisi abadala + abangabonwayo bezentlalo ezingcolileyo babecala kakhulu ekuvulelekeni ukuba bafumane amava kwaye yabika ubuncinane obudala bokuqala kokusetyenziswa koonografi kwabantu abadala ngokuthelekiswa nabasebenzisi abadala bezongcolileyo.
Ekugqibeleni, abaphenduli beminyaka yobudala bezobugcisa bezithombe ezingamanyala abantu abadala baxela abantu abadala abadala kuphela ukuba basebenzise abadala. Okwangoku, abantu abadala + abangabonayo iingubo ezingabonakaliyo babecala ukuba baqalise ukuhlambalaza (ukudala abantu abadala kuphela) kunye noonografi abalinganiswa nabantu abadala abadala. Ngokubanzi, ezi ziphumo zixhasa isiphetho esithathwe ngu-Seigfried-Spellar noRogers (2013) ukuba i-intanethi ye-intanethi isebenzayo ingayilandela inkqubela ye-Guttman Ukusetyenziswa koononografi okungahambi kakubi kunokwenzeka ukuba kwenzeke emva kokusetyenziswa koonografi abadala abadala.
ISIFUNDO SESIFUNDO: Ukwakhiwa kweBongo kunye nokuQhagamshelana okuSebenzayo Ukudibanisa kunye neZonografi Ukusetyenziswa: Ubunono kwi-Porn (Kuhn kunye neGallinat, 2014) -Liziko leMax Planck fMRI yokufunda lifumene into engwevu kwinkqubo yomvuzo (dorsal striatum) ehambelana nenani le-porn elityiweyo. Kwakhona kwafumanisa ukuba ukusetyenziswa koononophelo okungaphezulu kunxulumene nomvuzo omncinci wokusebenza kwesekethe ngelixa ujonga ngokufutshane iifoto zesondo. Abaphandi bakholelwa ukuba iziphumo zabo zibonise ukungafuneki, kunye nokunyamezelana, esisidingo sokukhuthaza ngakumbi ukufikelela kwinqanaba elifanayo lokuvuka. Umbhali okhokelayo USimone Kühn uthe oku kulandelayo malunga nokufunda kwakhe:
Oku kunokuthetha ukuba ukusetyenziswa gwenxa kwamanyala iphazamisa inkqubo yomvuzo. … Ngoko ke sicinga ukuba izifundo ezinokusetyenziswa kakhulu koonografi zifuna amandla afanelekileyo okufikelela kwinqanaba elifanayo lomvuzo…. Oku kuyahambelana nokufunyenwe kunxibelelwano olusebenzayo lwe-striatum kwezinye iindawo zobuchopho: ukusetyenziswa gwenxa kweefografi kufunyaniswe ukuba kunxulunyaniswa nonxibelelwano olinciphileyo phakathi kwendawo yomvuzo kunye necortex yangaphambili. I-cortex yangaphambili, kunye ne-striatum, iyabandakanyeka kukhuthazo kwaye ibonakala ngathi ilawula ukufuna umvuzo.
Ngapha koko, ngoMeyi, ngo-2016. Kuhn & Gallinat bapapasha olu hlaziyo- Isiseko se-Neurobiological of Hysexualality. Kuphononongo uKuhn kunye noGallinat bachaza uphando lwabo lwe-fMRI ka-2014:
Kuphononongo lwakutsha nje olwenziwe liqela lethu, saqesha abathathi-nxaxheba abasempilweni kwaye badibanisa iiyure zabo zokuzixela abazichithe kunye nezinto ezingamanyala kunye nempendulo yabo ye-fMRI kwimifanekiso yesondo kunye ne-morphology yabo yobuchopho (Kuhn & Gallinat, 2014). Iiyure ezithe kratya abathathi-nxaxheba baxele ukuchitha iphonografi, kuncinci impendulo ye-BOLD kwi-putamen yasekhohlo ukuphendula imifanekiso yesondo. Ngaphezu koko, safumanisa ukuba iiyure ezininzi ezichithwe ukubukela iphonografi zinxulunyaniswa nomthamo omncinci wezimvi kwi-striatum, ngokuthe ngqo kwi-caudate elungileyo efikelela kwi-ventral putamen. Siyicinga ukuba ubuchopho bezakhiwo zesakhiwo singabonakalisa iziphumo zokunyamezela emva kokungafuni ukuxhaswa kwezesini.
UHLU LWESIXATHU: Ukwazisa, ukulungiswa kwemeko kunye nokukhathalela ingqalelo kwimivuzo yesondo (2015). Ucwaningo lwe-FMRI kwi-University of Cambridge ukunika ingxelo ebaluleke kakhulu kwisenzo sokwabelana ngesondo nakubasebenzisi bentlonelo. Ingqungquthela:
Inkuthazo ecacileyo ekwi-Intanethi inkulu kwaye iyanda, kwaye eli nqaku linokukhuthaza ukunyuka kokusetyenziswa kwabanye abantu. Umzekelo, amadoda aphilileyo abukela ngokuphindaphindiweyo ifilimu efanayo ecacileyo ifunyenwe ukuba ihlale kwindawo yokuvuselela kwaye ifumane ukukhuthazwa okucacileyo njengokuqhubeka kancinci kokuvuselela inkanuko yesini, ukunganambitheki kancinci kunye nokufunxa okuncinci (IKoukounas kunye neNgaphezulu, 2000). … Sibonisa ngokunyameko okokubonwayo ekliniki ukuba ukuziphatha koBucimbi obunyanzelisayo kubonakaliswa ngokufuna izinto ezintsha, ukulungelelanisa kunye nokuqhelana nesisenzo sokuziphatha ngokwesini.
Abaphandi bafumanise ukuba abantu abanomdla wokulwa ngokwesondo banokukhetha ukhetho lwangaphambili malunga nolwahlulo oluqhelekileyo lwezentlupheko ezinxulumene nemifanekiso engathathi hlangothi.
"Sonke sinokunxibelelana ngandlela thile ukukhangela inoveli ekhuthazayo kwi-Intanethi - inokuba kukubhabha kwiwebhusayithi enye ukuya kwenye, okanye ukutsiba ukusuka kuFacebook ukuya kwiAmazon ukuya kwiYouTube nakuqhubeka," ucacisa watsho uGqirha Voon. "Kodwa kubantu ababonisa ukunyanzelwa kokuziphatha ngokwesondo, oku kuye kube yindlela yokuziphatha engaphaya kwamandla abo, ijolise kwimifanekiso engamanyala."
Kumsebenzi wesibini, amavolontiya aboniswa ngababini bemifanekiso- umfazi onganxibanga kunye nebhokisi engwevu engathathi hlangothi - zombini zazigqunywe kwiipatheni ezahlukeneyo. Bafundile ukudibanisa le mifanekiso ingekhoyo kunye nemifanekiso, ngokufanayo nendlela izinja zolingo lukaPavlov oludumileyo ezifunde ngayo ukudibanisa intsimbi yokukhala nokutya. Bacelwa ukuba bakhethe phakathi kwale mifanekiso ingekhoyo kunye nomfanekiso omtsha ongabonakaliyo.
Ngeli xesha, abaphandi babonisa ukuba iziyobisi ezikwabelana ngesondo apho kunokwenzeka ukuba zikhethe iindlela (kule meko iipateni ezingaqondakaliyo) ezinxulunyaniswa nembuyekezo yezesondo kunye nemali. Oku kuxhasa umbono wokuba kubonakala ngathi akukho manyala kwimeko yokulutha kunokubangela ukuba bafune imifanekiso yesondo.
"Iimpawu zingalula njengokuvula i-intanethi," ucacisa uGqirha Voon. "Banokubangela uthotho lwezenzo kwaye ngaphambi kokuba bazi, umlutha ukhangela imifanekiso engamanyala. Ukophula unxibelelwano phakathi kwezi zinto kunye nokuziphatha kunokuba ngumceli mngeni omkhulu. ”
Abaphandi benza olunye uphando apho i-20 yoxhatshazo ngokwesini kunye ne-20 ehambelana namavolontiya anempilo atholakala kwisicatshulwa sobuchopho xa eboniswa uluhlu lweemifanekiso eziphindaphindiweyo - ibhinqa elingagqithwanga, i-£ 1 yemali okanye ibhokisi elingenamthetho.
Bafumanise ukuba xa abo babelikhoboka lesini bejonga lo mfanekiso wesondo uphindaphindwayo, xa kuthelekiswa namavolontiya asempilweni athe afumana ukwehla okukhulu kwemisebenzi kwingingqi yengqondo eyaziwa njenge-dorsal anterior cingate cortex, eyaziwa ngokuba nenxaxheba kulindelo lwemivuzo kunye nokuphendula imicimbi emitsha. Oku kuyahambelana 'nokuhlala', apho umlutha ufumana ukhuthazo olufanayo oluncinci olunomvuzo - umzekelo, umntu osela ikofu unokufumana icaffeine 'buzz' kwikomityi yabo yokuqala, kodwa ngokuhamba kwexesha xa besela ikofu, incinci i-buzz iba yiyo.
Esi siphumo esifanayo senzeke kwindoda enempilo eboniswa ngokuphindaphindiweyo ividiyo yeefayili efanayo. Kodwa xa bejonga ividiyo entsha, inqanaba lomdla kunye nokuvusa libuyela kwizinga langaphambili. Oku kuthetha ukuba, ukukhusela umkhuba, umlutha wesondo uza kufuna ukufumana rhoqo imifanekiso emitsha. Ngamanye amagama, ukuhlala kwimeko kunokuqhuba ukukhangela imifanekiso yamanoveli.
"Iziphumo zethu zichaphazeleka ngokukodwa kwimeko ye-intanethi ye-intanethi," wongeza uDkt Voon. "Akucaci ukuba yintoni ebangela ukuba likhoboka lesini kwasekuqaleni kwaye kunokwenzeka ukuba abanye abantu babe notyekelo lokulutha ngakumbi kunabanye, kodwa ukubonakala okungapheliyo kokuboniswa kwezesondo. imifanekiso Ukufumana izinto kwi-intanethi kuyanceda ekulondolozeni iziyobisi, nto leyo eyenza kube nzima nangakumbi ukubaleka. ” [ugxininisa wongezwa]
UKUFUNDA KUNYE: Ukuqwalasela umphumo wezinto eziphathekayo ngokwesini kwienkolelo zesondo, Ukuqonda kunye nemisebenzi yabaselula: Uvavanyo olufanelekileyo (2016). Ingqungquthela:
Iziphumo zibonisa ukuba izihloko eziphambili zi: amazinga okwandiswa kokufumaneka kwe-SEM, kubandakanywa nokunyuka kwimixholo embi (Naphi na apho ujonga khona) ezibonwa ngabafana abancinci kolu phando njengeziphumo ezibi kwizimo zengqondo kunye nokuziphatha (Ayilunganga). Imfundo yosapho okanye eyokwabelana ngesondo inokunika 'ukhuseleko' (iBuffers) kwimilinganiselo yabantu abancinci abayibona kwi-SEM. Idatha iphakamisa umbono odidekileyo (iivesi eziyinyani zeFantasy) malunga nolindelo lolutsha kubomi besini obuphilileyo (Ubomi boBomi obusempilweni) kunye neenkolelo ezifanelekileyo kunye nokuziphatha (Ukwazi Ilungelo kokungalunganga). Indlela enokubangela unobangela ichaziwe kunye neendawo zongenelelo eziqaqanjisiweyo.
KUFUNDWA KWAMANZI: Ukumodareyithwa kwezinto ezinokuthi zenzeke ngokukhawuleza ngeempawu zesondo kubasebenzisi beengxaki kunye nokulawula okuhambelanayo ne " (Prause et al., 2015.)
Isifundo sesibini se-EEG Iqela likaNicole Prause. Olu phofu lucatsanisa izifundo ze-2013 Steele et al., 2013 kwiqela elilawulayo langempela (kodwa lithe lahlulwa ngeendlela ezingafaniyo zendlela echazwe ngasentla). Iziphumo: Ukuqhathaniswa nokulawula "abantu abajongene neengxaki ezilawula ukujonga kwabo ngoonobumba" babe neempendulo ezingaphantsi kweengqondo kwisithuba esinye sesibini kwizithombe ze-porno ye-vanilla. I umbhali okhokelayo zibango ezi ziphumo "ukutshatyalaliswa kwezilwanyana ezingcolileyo." Intoni usosayensi osemthethweni bangaba bathi ukufundwa kwabo okungahambisani nokuhlambulukileyo kuye kwasusa a kwintsimi efunyenweyo yokufunda?
Enyanisweni, iziphumo ze Prause et al. I2015 ihambelanise ngokupheleleyo Kühn & Gallinat (2014), ofumanisa ukuba ukusetyenziswa koonobumba obuninzi kunxulumene nokusebenza kwengqondo engaphantsi ekuphenduleni imifanekiso ye-porno ye-vanilla. Prause et al. iziphumo zihambelana nazo Banca et al. 2015. Ngaphezu koko, esinye isifundo seEEG ifumanise ukuba ukusetyenziswa gwenxa kwe-porn kwabasetyhini kunxulumene nokusebenza kwengqondo okuncinci kwi-porn. Ukufundwa kwe-EEG esezantsi kuthetha ukuba izifundo azihoyi kangako imifanekiso. Ngokucacileyo, abasebenzisi bezononophelo abaqhelekileyo babengenasidingo kwimifanekiso eqingqiweyo ye-vanilla porn. Babekruqukile (behlala okanye bengenasiphelo). Bona oku iYBOP ebanzi. Amaphepha ali-9 aqwalaselweyo koontanga ayavuma ukuba olu phononongo lufumene inyani yokuhlala / indawo yokuhlala kubasebenzisi be-porn rhoqo (ehambelana nesiyobisi): Iingcaphephe ezihlaziyiweyo zontanga Prause et al., 2015
ISIFUNDO SESIFUNDO: Isenzo esingaqhelekanga sesenzo somzimba njengesisombululo se-etiological ekuxilongweni nasekunyangekeni koxinzelelo ngokwesondo kwi-young men (2014). Olunye lwezifundo ze-4 kweli phepha linika ingxelo ngendoda eneengxaki zesondo ezibangelwa ziintlobano zesini (i-libido ephantsi, iimfesane ezininzi ze-porn, i-anorgasmia). Ungenelelo ngokwesondo lufuna i-6-iveki yokuziyeka kwi-porn kunye ne-masturbation. Emva kweenyanga ezi-8 indoda yaxela ukwanda komnqweno wesini, isini esiphumelelayo kunye ne-orgasm, kwaye bonwabela "iindlela ezilungileyo zesondo. Amagqabantshintshi avela ephepheni elibonisa ukuhlala kwesigulana kunye nokunyuka kwento awayeyichaza njengohlobo olugqwesileyo lwe-porn:
Xa ebuzwa malunga nezenzo zokugonywa, wachaza ukuba ngaphambili wayedlala ngokukhawuleza ngokukhawuleza xa ekhangeleka iphonografi ukususela ebusheni. Imifanekiso engamanyala yayiqala ngokuyinhloko ye-zoophilia, kunye nokugqila, ukulawula, ukunyaniseka, kunye ne-masochism, kodwa ekugqibeleni waqhelana nalezi zinto kwaye wayedinga iziqendu ezingaphezulu zoonografi, kuquka ne-sexender transgender, ubundlobongela kunye nodlova obundlobongela. Wayethetha ukuthenga amafilimu angaphantsi kobugqwetha kwizenzo zesondo zobundlobongela nokudlwengula kwaye wabonakalisa ezo zigcawu kwiingcamango zakhe zokuziphatha ngokwesini kunye nabasetyhini. Wanciphisa kancane umnqweno wakhe kunye nokukwazi kwakhe ukucinga kunye nokunciphisa i-masturbation frequency.
Isicatshulwa esivela kwiphepha elineempepha zokubuyiselwa kwesigulana kwiingxaki zesini ezibangelwa ziintlobano zesini kunye neentsana:
Ngokubambisana kunye neeseshoni zeveki kunye ne-sexistrapist, isigulane salelwe ukuba sigweme nayiphi na into yokuchazwa ngokwesini, kuquka amavidiyo, amaphephandaba, iincwadi kunye ne-intanethi. Emva kweenyanga ze-8, isigulane sichaza ukufumana i-orgasm ephumelelayo kunye nokunyuka. Wahlaziya ulwalamano lwakhe naloo mfazi, kwaye ngokuthe ngcembe baphumelela ekunandeleni izinto ezilungileyo zesondo.
KUFUNDA KWI-TENTH: Ngaba iinthombe zoononopasho ze-intanethi zibangelwa izidakamizwa zesondo? Ukuphononongwa ngeeNgxelo zeKliniki (2016) -Uphononongo olubanzi loncwadi olunxulumene neengxaki zesondo ezibangelwa zi-porn. Igunyazisiwe ngoogqirha bamanzi baseMelika, uphononongo lubonelela ngedatha yamva nje ebonisa ukunyuka okukhulu kweengxaki zesondo zolutsha. Ikwajonga kwakhona izifundo ze-neurological ezinxulumene neziyobisi ezingamanyala kunye nemeko yesondo nge-Intanethi. Oogqirha babandakanya iingxelo zeklinikhi ezi-3 zabasenzi bamadoda abaphuhlise ukungasebenzi kakuhle ngokwesondo. Ababini kwaba bantu bathathu baphilisa ukungasebenzi kwabo ngokwesondo ngokuphelisa ukusetyenziswa kwe-porn ngelixa umntu wesithathu efumana ukuphucuka okuncinci njengoko engakwazanga ukuyeka ukusebenzisa iphonografi. Ababini kwabasebenzi abathathu baxela umkhwa kwi-porno yangoku kunye nokwanda kokusetyenziswa kwe-porn. I-servicemen yokuqala ichaza ukuhlala kwakhe "kwi-porn ethambileyo" kulandelwa kukunyuka kube yimifanekiso engamanyala kunye ne-fetish:
Umsebenzi oneminyaka eyi-20 osebenzayo owawufunwa yi-serviceman yaseCaucasia eneengxaki ekufezeni i-orgasm ngexesha lokulala kwisithuba seenyanga ezintandathu ezidlulileyo. Oko kwenzeka okokuqala ngenkathi esetyenziswe ngaphesheya kwezilwandle. Wayekrexeza malunga neyure engenayo i-orgasm, kwaye ipenisi yakhe yahamba ingekho. Ubunzima bakhe ukugcina ukulungiswa nokufezekisa i-orgasm kuqhutywe kulo lonke ixesha lokuthunyelwa kwakhe. Ukususela ekubuyeni kwakhe, wayengenako ukuhlambalaza ngexesha lokulala nomyeni wakhe. Unako ukufezekisa ukulungiswa kodwa ayikwazi ukuyisebenzisa, kwaye emva kwe-10-15 min wayeza kulahleka ukulungiswa kwakhe, okwakungekho yimeko phambi kokuba abe nemiba ye-ED.
Isigulane sagunyazisa ukugcoba i-masturbating rhoqo "iminyaka", kunye kanye okanye kabini phantse phantse kwiminyaka emibini edlulileyo. Wavuma ukujonga i-intanethi ye-pornography yokuvuselela. Ekubeni wafumana i-intanethi ephakamileyo, wayethembela kuphela kwi-intanethi ye-intanethi. Ekuqaleni, "i-soft porn", apho umxholo ungabandakanyi ukulala, "wenza inkohliso". Nangona kunjalo, ngokuthe ngcembe wayedinga umzobo ogqithiseleyo okanye obuthathakayo kwi-orgasm. Wachaza ukuvula amavidiyo amaninzi ngexesha kunye nokubukela iindawo ezikhuthazayo. [ugxininisa wongezwa]
I-serviceman yesibini ichaza ukwanda kokusetyenziswa kwe-porn kunye nokunyuka kwe-porn ngakumbi. Kungekudala emva koko wabelana ngesondo kunye nenkosikazi yakhe "engakhuthazi njengangaphambili":
Umntu oneminyaka eyi-40 ubudala wase-Afrika waseMelika wasebenzisa i-serviceman ngeminyaka eyi-17 yomsebenzi oqhubekayo osebenzayo obunzima ekufezeni ukulungiswa kweenyanga ezintathu zangaphambili. Wachaza ukuba xa ezama ukulala nomfazi wakhe, wayenzima ukufumana ukulungiswa kunye nobunzima bokulondoloza ixesha elide. Ukususela ekubeni umntwana wabo omncinane ushiye ekholeji, ezintandathu ezintandathu ngaphambili, Waye wafumanisa ukuba uhlamba rhoqo ngenxa yokunyuka ngasese.
Wayesabelana ngesondo rhoqo emva kweeveki, kodwa oko kuye kwenyuka kwaphindeka kathathu ngeveki. Wayesoloko esebenzisa iphonografi kwi-Intanethi, kodwa okukhona ayisebenzisa kakhulu, kukuthatha ixesha elide ukuba enze izinto kunye nezinto zakhe eziqhelekileyo. Oku kwakhokelela kuye ekusebenziseni ngakumbi imizobo. Kungekudala emva koko, ukuba neentlobano zesini nenkosikazi yakhe “kwakungashukumi” njengangaphambili kwaye ngamanye amaxesha wafumanisa ukuba inkosikazi yakhe “ayingomhle”. Uyala ukuba bake bajongana nale micimbi ngaphambili kwiminyaka esixhenxe betshatile. Wayenemibandela yomtshato kuba umfazi wayekrokrela ukuba wayenomdla, ephikisayo. [ugxininisa wongezwa]
UKUFUNDA OKUQHELEKILEYO: Izinketho zokushiya kwiiNkcazo zoTyhila (1986) - Iiveki ezintandathu zokuvezwa kwephonografi engenabundlobongela kubangele ukuba izifundo zinomdla omncinci kwi-vanilla porn, zikhethe ukubukela ngokukodwa "iphonografi engaqhelekanga" (ubukhoboka, isadomasochism, isilwanyana). Isicatshulwa:
Abafundi abesilisa nabafazi kunye nabangenalwazi bavakaliswa kwiyure enye yeefotoliyo eziqhelekileyo, ezingabonwayo okanye ezenzweni zokuziphatha ngokungahambisani nokuziphatha ngokwesondo ngasinye kwisithandathu. Kwiiveki ezimbini emva kolu unyango, banikezwa ithuba lokubukela i-videotapes imeko yangasese. I-G-rated, i-R-rated, kunye nee-X-ratated programs zikhoyo. Izifundo ezinokubambisana nokugqithisileyo kwezinto ezibonakalayo ezingabonakaliyo, zibonisa ukungabonakali kwintlalo engcolileyo, engabonakaliyo, ekhethela ukubukela imifanekiso engamanyala (ubukhoboka, i-sadomasochism, isondo). Amadoda angenalo ukungafihlisi kwi-pornography engaqhelekanga, engabonayo i-pornography ayidla ngokugqithiseleyo. Abafundi abesilisa babonisa umzekelo ofanayo, nangona kunjalo kakhulu. Olu khetho lokusetyenziswa kwamanzi lukwabungqina kubasetyhini, kodwa lwalukhankanyiwe kakhulu, ngakumbi kubafundi besifazane. [ugxininisa wongezwa]
ISIFUNDO SOKUQALA: Ukuhlolisisa i-Correlates yeengxaki ze-Intanethi ze-Intanethi Usetyenziso phakathi kwabafundi beYunivesithi (i-2016) Ukusetyenziswa gwenxa kwe-intanethi ye-intanethi, enxulunyaniswa nokusebenza kwengqondo ehluphekayo, kuyavela xa abantu beqala ukusebenzisa i-IP yonke imihla.
Ubudala bokuqala kwi-IP bufunyaniswe ukuba buhambelana kakhulu kunye nokusetyenziswa kwe-IP rhoqo (umboniso we-2). Abathathi-nxaxheba abakhankanywe kwi-IP kwiminyaka engaphambili babekwazi ukusebenzisa i-IP rhoqo, babe neiseshini ze-IP ezinde, kwaye banakho ukufumana amanqaku angaphezulu kwi-DSM-5 I-Internet Pornography Criteria kunye namanqanaba e-CPUI-COMP. Ekugqibeleni, ukubonakaliswa kwe-IP ngokupheleleyo kuye kwafunyaniswa kakhulu kunye nexesha eliphezulu lokusetyenziswa kwe-IP. Abathathi-nxaxheba abenexesha elide lokufikelela kwi-IP nabo banakho amathuba okuba neeseshoni ezininzi ze-IP ngenyanga.
KUFUNDA KWESITHATHU: Ubudlelwane phakathi kwexesha eliqhelekileyo lokusetyenziswa koonografi, ukuxhaswa, kunye nokuxhatshazwa ngokwesondo phakathi kwaBantwana abaseNtoleni eSweden (2017) -Ukusetyenziswa kwe-porn kumadoda aneminyaka eli-18 ubudala bekukho kwindalo iphela, kwaye abasebenzisi be-porn bahlala bekhetha i-hard-core porn. Ngaba oku kubonisa ukunyuka kokusetyenziswa kwe-porn?
Phakathi kwabasebenzisi abaqhelekileyo, uhlobo oluqhelekileyo lwezoconsonti ezidliwayo kwakunzima uonografi (i-71%) elandelwa yizo zoonografi ezingabonwayo (64%), ngelixa iifoto zoononophelo eziphambili eziqhelekileyo zihlobo olukhethwe ngokuqhelekileyo (73%) kunye nabasebenzisi abangapheliyo (36% ). Kwakukho umahluko phakathi kwamaqela ekulinganisweni okwakubonayo i-pornography engundoqo (71%, 48%, 10%) kunye noonografi enobudlova (14%, 9%, 0%).
Ababhali bacetyisa ukuba ukugqithiswa koononophelo kungaqhelekanga ekugqibeleni kukukhokelela ekukhethweni koonobumba obuninzi obunzima okanye obunobundlobongela:
Kukwaphawuleka kwakhona ukuba ubuhlobo obubalulekileyo obufunyanisiweyo bufunyanwe phakathi kokucatshulwa ngeentlophu zoononophelo eziliqela ngeveki kwaye ubukele ubuninzi boonografi obunzima. Ekubeni ulwaphulo lomlomo nolwasemzimbeni luqhelekileyo kwiindawo eziphathekayo zoononografi, into eninzi abaselula abayicinga ngayo inonopopographikhi engundoqo inokuthi ichazwe njengonopopayi. Ukuba kunjalo, kwaye ngokubhekiselele kwisimo esicetywayo sokuxhaswa ngokwesondo ngoPeter noValkenburg, mhlawumbi kunokuba 'bahlambulule' abantu beengcamango zabo kunye nokuthambekela kweentlobano zesondo, ukubukela ubuninzi boononografi obunzima bobaqhubele phambili, ngokwandisa amathuba okubonakalisa ulwabizo ngokwesondo.
KUFUNDA KWESINE: Ukuphuhliswa kweNgxaki yokuTyekisa i-Pornography Scale (PPCS) (2017) - Eli phepha liphuhlise kwaye lavavanya ingxaki yemibuzo yokusebenzisa iphonografi eyayimodareyithwa emva kwemibuzo yemibuzo ngeziyobisi. Ngokungafaniyo novavanyo lwangaphambili lweziyobisi ezingamanyala, eli phepha lemibuzo le-18 lavavanya unyamezelo kunye nokurhoxa ngale mibuzo ilandelayo ye-6:
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Umbuzo ngamnye ukhutshiwe ukusuka kwinye ukuya kwasixhenxe kwisikali se-likert: 1- Zange, 2- Rare, 3- Ngamanye amaxesha, 4- Ngamanye amaxesha, 5- Rhoqo, 6- Kakhulu, 7- Ngalo lonke ixesha. Igrafu engezantsi iqokelele abasebenzisi be-porn kwiindidi ezi-3 ngokusekwe kumanqaku abo ewonke: "Nonprobelmatic," "Umngcipheko omncinci," kunye "Nomngcipheko." Umgca otyheli awubonisi zingxaki, oko kuthetha ukuba "umngcipheko ophantsi" kunye "nabasemngciphekweni" abasebenzisi be-porn baxele ukunyamezelana kunye nokurhoxa. Ukubeka ngokulula, olu phononongo lubuze ngokwanda (ukunyamezelana) kunye nokurhoxa- kwaye zombini zixeliwe ngabasebenzisi abathile be-porn. Ukuphela kwengxoxo.
ISIFUNDO ESIFUNDIYO: Ukusetyenziswa kwe-out-of-control ye-intanethi kwiinjongo zesondo njengokuba umlutha wokuziphatha? -Uphononongo oluzayo (luboniswe kwiNkomfa yaMazwe ngaMazwe ye-4 kwiZiyobisi ngokuziphatha ngoFebruwari 20-22, 2017) ebuza malunga nokunyamezelana nokurhoxa. Ifumene zombini "kwizilonda ezingamanyala".
U-Anna Ševčíková1, uLukas Blinka1 noVerkaka Soukalová1
IYunivesithi yase1Masaryk, eBrno, eCzech Republic
Imvelaphi kwaye iinjongo:
Kukhona ingxoxo eqhubekayo nokuba ukuziphatha okubi ngokwesondo kufuneka kuqondwe njengendlela yokuziphatha okubi (Karila, Wéry, Weistein et al., 2014). Uphononongo olulinganisiweyo lujolise ekuhlalutheni umlinganiselo wokusetyenziswa kwe-intanethi kwiinjongo zesini (OUISP) ngaphandle kokulawulwa kwe-intanethi (I-OUISP) ingaqulunqwa ngumbono wokulutha kwezinto zokuziphatha phakathi kwabo bantu babenonyango ngenxa ye-OUISP yabo.
Iindlela:
Senze i-intanethi enzulu kunye nabachaphazelekayo be-21 abaneminyaka eyi-22-54 iminyaka (iMage = iminyaka eyi-34.24). Ukusebenzisa uhlalutyo olusisiseko, iimpawu zeklinikhi ze-OUISP zahlaziywa ngeendlela zokuziphatha, ngokujoliswe ngokukhethekileyo ekunyamezelweni nasekugqibeleni (IGriffiths, i-2001).
iziphumo:
Ukuziphatha okubangelwa yimpembelelo engaphandle kokulawula ukusetyenziswa koonografi kwikhompyutha (OOPU). Ukwakha ukunyamezela kwi-OOPU kubonakaliswe njengesixa esandayo sichithwa kwiiwebhsayithi zoononografi kunye nokukhangela i-stimuli entsha kunye neyesondo ecacileyo ngokwesini. Izimpawu zokurhoxiswa zibonakaliswe ngokwayo kwiqondo le-psychosomatic kwaye zathatha ifom yokufuna ezinye izinto zesini. Abafundi abayishumi elinesihlanu bazalisekisa yonke imigaqo yokukhusela.
Izigqibo:
Uphononongo lubonisa ukuba luncedo kwindlela yokwenza umlutha wokuziphatha
KUFUNDA ISIXATHU: (ukuhlaziywa yi-UK psychiatrist): I-intanethi ye-intanethi kunye ne-pedophilia (2013) - Inkcazo:
Amava okliniki kwaye ngoku ubungqina bokuba uphando lubandakanya ukuba i-Intanethi ayibonakalisi nje kuphela kwabo banomdla, kodwa kubangele ukukhawulwa kwezinto ezinomdla kubantu abangenasicatshulwa phambi kwezesondo kubantwana.
KUFUNDA KWI-SEVENTEEN: Kunzima kangakanani ukuphatha ukunyanzelwa kokubambezeleka ngaphakathi kwendlela yokwabelana ngesini nengqumbo? Uthelekiso lwesifundo (2017) -Ingxelo yamatyala amabini "adityanisiweyo" abonisa oonobangela kunye nonyango lokulibazisa ukulibazisa (i-anorgasmia). "Isigulana B" simele abafana abancinci abanyangwe ngugqirha. Into enomdla kukuba eli phepha lithi uMonde B's "Ukusetyenziswa kwe-porn kuye kwanda kwaba yinto enzima", "njengoko kuhlala kunjalo". Eli phepha lithi okunxulumene nokuzonwabisa nokubambezeleka kwe-ejaculation akuqhelekanga, kwaye kuyanda. Umbhali ufuna uphando oluthe kratya kwiziphumo ze-porn ekusebenzeni ngokwesondo. Isigulana sokulibazisa ukubambezeleka kuka-B saphiliswa emva kweeveki ezili-10 zingekho kwi-porn. Amagqabantshintshi ahambelana nokunyuka:
Amatyala anamacala athile athathwe kum msebenzi wam kwiNkonzo yeSizwe yezeMpilo kwisibhedlele saseYunivesithi saseCroydon, eLondon. Kwimeko yokugqibela (Umonde B), kubalulekile ukuba uqaphele ukuba le ntetho ibonisa inani lamadoda abesilisa abathunyelwe yiGP zabo kunye nokuxilongwa okufanayo. Umonde B ngumntu oneminyaka eyi-19 oye wabonisa ngenxa yokuba wayengenakukwazi ukungena nge-penetration. Xa wayengu 13, wayehlala efikelela kwiisayithi zoononografi ngethuba lokutshekisha kwi-intanethi okanye ngeengcingo abahlobo bakhe bamthumayo. Waqala ukuhlamba i-masturbating ubusuku bonke ngelixa efuna ifowuni yakhe umfanekiso ... Ukuba akazange ahlase i-masturbate wayengakwazi ukulala. Imifanekiso engamanyala ayisebenzisayo yayisanda, njengokuba kunjalo njalo (jonga i-Hudson-Allez, i-2010), kwizinto ezinzima (akukho nto engekho mthethweni) ...
Umonde B wayebonakaliswe kwizithombe zozesondo ngokusebenzisa iinthombe zoononografi ukusuka kwiminyaka ye-12 kunye noonografi ayisebenzisayo wayeye wahlabela ebukhosini kunye nolawulo lwe-15.
Savuma ukuba akayi kuphinda asebenzise iinthombe zoononophala ukuze ahlaziye. Oku kuthetha ukushiya ifowuni yakhe kwigumbi elithile ebusuku. Savuma ukuba uya kuhlambalaza ngendlela eyahlukileyo ....Eli nqaku lifuna uphando malunga nokusetyenziswa koonografi kunye nemiphumo yalo ekukhwenzeni i-masturbation kunye ne-genitalisation.
KUFUNDA KWESIBINI: Imilinganiselo yokuCamngca kunye engeyiyo yoMvakalelo: Ngaba iyayikhathaza ngokuphindaphindiweyo kweeNografi? (2017) -Uphononongo luvavanye iimpendulo zomsebenzisi we-porn (ukufundwa kwe-EEG kunye neMpendulo ye-Startle) kwimifanekiso eyahlukeneyo enokubangela iimvakalelo- kubandakanya ne-erotica. Ababhali bakholelwa ukuba iziphumo ezimbini zibonisa ukuhlala kwabo basebenzisa iphonografi rhoqo.
4.1. Iingqapheli ezicacileyo
Okuthakazelisayo, iqela eliphezulu lokusebenzisa iifositili lilinganise imifanekiso engabonakaliyo njengento engathandeki kunokuba iqela lokusebenzisa. Ababhali bacetyisa ukuba oku kungenziwa ngenxa yemifanekiso "ye-soft-core" yeemifanekiso "ezinobunzima" ezifumaneka kwiziko le-IAPS elingenakubonelela ngezinga lokuvuselela abayifunayo,Kuye kwaboniswa nguHarper noHodgins [58] ukuba ngokubukela rhoqo kwezinto eziphathekayo zoononografi, abaninzi abantu bahlala besanda ukujonga izinto ezinzulu ukuze bahlale bezinga elifanayo lokuvuselela umzimba. Udidi "lwamahle" lwengqondo luboniswe ukuba i-valence yokulinganisa ngamaqela amathathu ukuba afaneke kunye neqela eliphezulu lokusebenzisa imifanekiso njengemifanekiso engathandekiyo ngaphezu kwamanye amaqela.
Oku kungaphinda kube ngenxa yeemifanekiso "ezimnandi" ezingenakukhuthaza abantu ngabanye kwiqela eliphezulu lokusebenzisa. Ucwaningo luye lwabonisa ngokuqhubekayo ukuhlaliswa komzimba ekusebenziseni umxholo wesondlo ngenxa yempembelelo yomntu kubantu abahlala befuna izinto zobulili [3,7,8]. Ngabambano bombhali ukuba le miphumo ingaba i-akhawunti yeziphumo ezibonwe.
4.3. I-Startle Reflex Modulation (SRM)
Isiphumo esiphezulu se-amplitude effectle esiyibonayo kumaqela aphantsi asebenzisa ama-porn amaqela angacaciswa ngabo baleli qela ngokuphepha ngenjongo yokuphepha ukusetyenziswa koononografi, njengoko bangayifumana into engathandekiyo. Ngaphandle koko, iziphumo ezifunyenweyo nazo zingaba ngenxa yempembelelo yokuhlala, apho abantu kula maqela bajonga ngakumbi izinto ezingcolileyo kunokuba zichazwe ngokucacileyo-mhlawumbi ngenxa yezizathu zohlazo phakathi kwabanye, njengokuba iziphumo zokuhlala ziboniswe ukwandisa ukukhanya kwamehlo okuphazamiseka kwamehlo [41,42].
KUFUNDA UNINETEEN: Ukuhlolisana Ubudlelwane phakathi kokunyanzeliswa ngokwesondo kunye neengcinga ezijongene nocwangco kumazwi anxulumene nezesondo kwiqela labantu abasebenza ngesondo (2017) - Olu phononongo luphindaphinda iziphumo ze- esi sifundo seYunivesithi ye-2014 Cambridge othelekisa umdla okhathalelayo weziyobisi ezingamanyala kulawulo olusempilweni. Nantsi into entsha: Uphononongo ludibanise "iminyaka yokwabelana ngesondo" kunye ne-1) amanqaku okulutha ngokwesini kunye ne-2) iziphumo zomsebenzi wokuthathela ingqalelo. Phakathi kwabo bafumana amanqaku aphakamileyo kumakhoboka ezesondo, bambalwa Iminyaka yamava ezesondo ahlobene nayo mkhulu ukunakana okukhathaleleyo. Amanqaku aphezulu esini sokunyanzelwa ngokwesini + iminyaka embalwa yamava esini = iimpawu ezinkulu zokulutha (ukuthanda ingqalelo enkulu, okanye ukuphazamiseka). Kodwa uqwalaselo oluqwalaselweyo lunqabile kabukhali kubasebenzisi abanyanzelekileyo, kwaye unyamalale kwelona nani liphezulu leminyaka yamava esini.
Ababhali baqukumbele ngelithi esi siphumo sinokubonisa ukuba iminyaka engaphezulu "yokunyanzelwa kokuziphatha ngokwesondo" ikhokelela ekuziqheliseni ngakumbi okanye ekunciphiseni ngokubanzi impendulo yolonwabo (ukungafuneki). Isicatshulwa secandelo lokuqukumbela:
"Enye inkcazo enokubakho kwezi ziphumo kukuba xa umntu esenza ngokwesondo umntu ezibandakanya ekuziphatheni okunganyanzelekanga, ithemplethi yomdibaniso ehambelana nayo iyakhula [36-38] kwaye emva kwexesha, indlela yokuziphatha egqithisileyo iyafuneka kwinqanaba elifanayo lokuvuselela lifezekiswe. Kuyaphikiswa ukuba njengomntu obandakanyeka ekuziphatheni ngokunyanzelekileyo, ii-neuropathways ziye zenziwe zanganyanzeliswa kukhuthazo lwesini 'oluqhelekileyo' okanye imifanekiso kwaye abantu baphendukele kwisizathu 'esigqibeleleyo' sokukhumbula ukuthanda okuvuselelweyo. Oku kungqinelana nomsebenzi obonisa ukuba amadoda 'aphilile' abahlali abahlali bacacisa ukuba ixesha lokuhlala libonakaliswa ngokuphendula okungathandekiyo kunye nokuthandwayo [39].
Oku kuphakamisa ukuba abantu abanyanzelekileyo, abathatha inxaxheba ngokwesondo baye baba 'ndindisholo' okanye bangakhathali kumagama ahambelana 'nokwabelana ngesondo' asetyenziswa kufundo lwangoku kwaye olo boniso luye lwacutha, ngelixa abo banokunyanzelwa kunye namava amancinci babonisa ukuphazamiseka kuba izinto ezikhuthazayo zibonisa ukuqonda okuqinisekileyo. ”
KUFUNDA KWABAKHULU: Uphononongo olulinganisiweyo lwabathathi-nxaxheba be-intanethi: Ukwahlukana kobulili, imiba yokubuyiselwa, kunye neempembelelo kubagqirha (i-2000) - Amacatshulwa:
Abanye abaphendulayo bachaza ukuqhubela phambili ngokukhawuleza kweengxaki zokuziphatha zesondo zangaphambili ezikhoyo, kanti abanye bebengenayo imbali yokuxhatshazwa ngokwesondo kodwa baxakeka ngokukhawuleza kwindlela yokunyuka kwama-intanethi emva kokufumana i-intanethi ngesondo. Iziphumo ezimbi zibandakanya ukuxinezeleka kunye nezinye iingxaki zengqondo, ukuhlala kwintlalo, ukuxhatshazwa kobudlelwane bazo ngokwesondo kunye nomlingani okanye iqabane, ingozi eyenziwe kumtshato okanye ubuhlobo obuphambili, ukuchasana kwabantwana kwiimifanekiso zoononophala kwi-intanethi okanye ukuhlambalaza, ukulahleka kwemisebenzi okanye ukunciphisa ukusebenza komsebenzi, neminye imiphumo yemali , kwaye kwezinye iimeko, iziphumo zomthetho.
Omnye wale mizekelo:
Umntu oneminyaka eyi-30 oneminyaka engama-"imifanekiso yokuziphatha okubi," kunye neengcinga zezesondo rhoqo, "wabhala ngolwazi lwakhe lwe-cyber. Iphonografi ezithile endandisebenzisa ekufumaneni. Ngoku ndiya kutshintsha ezinye zazo (ubulili obudala, abafazi be-peeing, njl.) Ubuninzi boononophelo kwi-Net buyenzile oku. Kulula kakhulu ukunqakraza kwizinto ezithile ezivela kwinqwaba ebomini kwindlu yakho, kwaye xa ubona ngakumbi, ungancatshiswa kakhulu. Ndandidla ngokubodwa kwi-pornography ephathekayo ebonisa ubuhle befom yebhinqa. Ngoku ndiza ku-hardcore ecacileyo.
UKUFUNDA KWENYAKA YONYAKA: Ukuvuswa kwezesondo kunye neMidiya ecacileyo ngocansi (SEM): Ukuthelekiswa kwamaphetheni okuvuswa kwezesondo kwi-SEM kunye nokuzihlola ngokwabelana ngesondo kunye nokuXhobisa kwi-Sexual orientation (2017). Kule nxaxheba abathathi-nxaxheba baceliwe malunga nokuvuka kwabo ngokwesondo kunye neenhlobo ze-27 (themes) zoononophala. Kutheni abaphandi bekhetha ezi zihlobo ezithile ze-27 ziyaziwa kuphela. Indlela abazimisele ngayo ukuba zeziphi iintlobo "eziqhelekileyo" ezazingekho "eziqhelekileyo" nazo zihlala ziyimfihlakalo, zinikezwa ngezigaba zabo ezibonakala zingenangqondo. (IJonga iindidi ze-porn ezingafaniyo.)
Nokuba kwenzeka ntoni, olu phononongo lubonisa ukuba abasebenzisi be-porn bathanda kuphela uluhlu oluncinci lweentlobo. Ngelixa lingabuzanga ngokuthe ngqo malunga nokunyuka kwexesha, uphononongo lufumanise ukuba izifundo abazibeka njengababukeli “abangamanyala” be-porn njengeentlobo ezahlukeneyo ze-porn. Amagqabantshintshi afanelekileyo:
Izinto ezifunyanisiweyo zibonisa ukuba kwiindawo eziqhelekileyo ezingabalulekanga zoLuntu lwezesondo, Iipatheni zokuvuselela ngokwesondo zingenakucwangciswa kangako kunye necandelo elithile kunokuba kuthathwa ngaphambili.
Ngokukodwa kubantu besini esingabafazi kunye nabesifazana abangafaniyo, abaye babonakaliswa ngamanqanaba amaninzi okuvusa isondo kwiingqungquthela ze-SEM ezingaqhelekanga, iziphumo zibonisa ukuba iipateni zokuvusa ngokwesondo ezenziwe ngu-SEM kwiimeko ezingekho phantsi kwebhoratri zinokuba zichaneke kakhulu, zingagcinwanga, kunye necandelo elincinci elincinci ngaphambili. Oku kukuxhasa ukuphakama kwe-SEM ephakamileyo kunye nokubonisa ukuba abathathi-nxaxheba be-SEM abangaqhelekanga nabo bavuswa ngamagama angundoqo ("vanilla").
Olu phononongo luthi ababizwa ngokuba "ngababukeli abangamanyala abangaqhelekanga" bavuswa zizo zonke iintlobo zoononophala, nokuba zibizwa ngokuba zii "mainstream" (Bukkake, Orgy, Fist-fucking) okanye ekuthiwa yi "non-mainstream" ( ISadomasochism, iLatex). Oku kufumanisa i-debunks imeme ephindaphindwayo yokuba abasebenzisi be-porn bahlala benamathela kuhlobo olunye lwe-porn. (Umzekelo webango elingenasiseko malunga neencasa "ezingatshintshiyo" yiOgas kunye nencwadi kaGaddam egxekwe kakhulu Billion Iingcinga Ezimbi.)
UKUFUNDA KWIINTLOKO EZIMBINI: Uphuhliso kunye nokuqinisekiswa kwe-Bergen-Yale Sex Addiction Scale ngeSampula enkulu yeSizwe (2018). Eli phepha lavelisa laze lavavanya iphepha lemibuzo "elingelokwabelana ngesondo" elenzelwe imodeli emva kokubuza iziyobisi. Njengoko ababhali becacisa, iikhweshine zemibuzo zangaphambili ziye zashiya izinto eziphambili zokwenza iziyobisi:
Uninzi lwezifundo zangaphambili zithembele kwiisampuli ezincinci zeklinikhi. Uphononongo lwangoku lubonisa indlela entsha yokuvavanya ukuxhatshazwa ngokwesini-i-Bergen-Yale Sex Addiction Scale (BYSAS) -nokusekelwe kwizinto ezilumkileyo zokuxhatshazwa (oko kukuthi, ubuchule / ukulangazelela, ukuguqulwa kwemizwelo, ukunyamezela, ukuhoxiswa, ukuxhatshazwa, iingxaki kunye nokubuyela lawulo).
Abalobi banweba kwizinto ezi-6 eziqulunqwe izilwanyana, ezibandakanya ukunyamezela kunye nokuhoxiswa.
I-BYSAS yaphuhliswa ngokusetyenziswa kweendlela ezi-6 zokuxhatshazwa kweziyobisi Brown (1993), Griffiths (2005), yaye Umbutho wezeMpilo waseMelika (2013) ujongene nokuthamba, ukuguqulwa kwemood, unyamezelo, iimpawu zokurhoxa, iingxabano kunye nokubuyela / ukuphulukana nolawulo…. Ngokunxibelelene nokwabelana ngesondo, ezi mpawu ziya kuba: ubuchule / ukuthanda-Ukukhathazeka ngesondo okanye ukufunana ngesondo, ukuguquka kwemizweloUkuziphatha ngokwesondo ngokugqithisileyo kubangele utshintsho kwimoya, unyamezeloInani elincinci lezesondo emva kwexesha, rhoxiswa-iimpawu ezingathandekiyo zomzwelo / zomzimba xa ungalalwanga ngesondo, ngqu zulwanoIingxaki zangaphakathi / ezingenasithandabuzo njengesiphumo esiqinileyo sesini, kwakhona-Buyisela kwiipateni zangaphambili emva kwexesha ngokuziyeka / ukulawula, kunye iingxakiImpilo enempilo kunye nokuphila kakuhle ngenxa yokuziphatha kakubi ngokwesondo.
Ezona zinto zixhaphakileyo "zikhobokazana ngokwesini" ezibonwe kwezi zifundo yayikukulala / ukunqwenela kunye nokunyamezelana, kodwa ezinye izinto, kuquka nokurhoxa, zabonisa ukuya kwinqanaba elincinci:
Ubuchule / ukulangazelela kunye nokunyamezela kwakuvame ukuvunyelwa kwisigaba esiphezulu soluhlu kunezinye izinto, kwaye ezi zinto zinezinto eziphezulu zokulayisha. Oku kubonakala kunengqondo njengoko oku kubonakalisa iimpawu ezinzima (umzekelo, umbuzo malunga nokudandatheka: abantu baphakanyiswa phezulu xa becinezelekile, ngoko baceba ukuzibulala). Oku kungabonakalisa ukwahlula phakathi kokubandakanyeka kunye nokulutha (okudla ngokubonakalayo kwintsimi yokulwela umdlalo) -kukho izinto ezifakela ulwazi malunga nobuchule, ukulangazelela, ukunyamezela, kunye nokuguquka kwemizwelo zixubusha ukubonisa ukudibanisa, ngelixa izinto zokubamba ukuxhoma, ukuphinda ziphinde ziphinde zithinteke umlutha. Enye ingcaciso ingaba kukuba ubuchule, ukulangazelela kunye nokunyamezela kungabonakala ngokufanelekileyo kwaye kuvelele kwiimpawu zokuziphatha kunokuzihoxisa nokuphindaphinda.
Olu phononongo, kunye nophando lowama-2017 olwaphuhlisa lwaza lwaqinisekisa “Iingxaki zoononopopayi Ukusetyenziswa kobuchule, ”Liyaphikisa ibango elisoloko liphindaphindwa lokuba iziyobisi ezingamanyala nezesondo azinakho ukunyamezelana okanye iimpawu zokurhoxa.
UKUFUNDA KWESITHATHU EZIINTATHU: Ukubonakaliswa kwezixhobo zesini kwi-intanethi ebusheni kunye nokuchithwa kwezinto eziphathekayo kwisini (2018) - Isifundo esinqabileyo se-longitudinal apho ukuboniswa koononophelo kubangele ukungafuneki okanye ukuhlala. I-Abstract:
Kuyaziwa ukuba abatsha abasebenzisa i-intanethi kwiinjongo zesondo, umzekelo, ukujonga izinto ezibhekiselele kwisondo, isenzo esanda ngokukhula. Uphando olusandulelayo lucebise ukudibanisa phakathi kweempembelelo zokuziphatha kunye nokuziphatha ngakwesinye icala nokujonga izinto ezibhekiselele kwisondo kwi-intanethi kwenye. Uphononongo lwangoku lujolise ekuhloliseni izinto ezichazwe ngokwesini kwi-intanethi kunye nempembelelo enokuthi yenzeke ngokucacileyo kwimbono ye-intanethi ye-intanethi ngokuhamba kwesikhathi. Uyilo lokufunda lwalude; idatha yaqokelelwa kumaza ama-3 ngexesha leenyanga ezi-6 ukuqala ngo-2012. Isampulu yayiquka abaphenduli abali-1134 (amantombazana, ama-58.8%; iminyaka yobudala, iminyaka eyi-13.84 ± 1.94) kwizikolo ezingama-55. Imodeli yokukhula ye-multivariate isetyenziselwe ukuhlalutya idatha.
Iziphumo zibonise ukuba abaphenduli batshintshile indlela abazijonga ngayo ngesondo malunga ne-Intanethi ngokuxhomekeke kwiminyaka, ukuphindaphinda kwexesha kunye nokuba ingaba i-exposure is intention. Baye baxhatshazwa ngenxa yokungaxhatshazwa kakhulu ngumxholo wesini. Iziphumo zingabonisa ukuqhelaniswa kwezinto eziphatheka ngokwesini kwi-Intanethi ngexesha lokukhula.
UFUNDA IMINYAKA EMINE: Ubunono be-Pornographic njengento ebalulekileyo yindoda efuna unyango lweendlela zokuziphatha ngokwesini: I-10 ye-diary-week-assessment assessment -Olu phononongo lwenze udliwanondlebe kunye namadoda alithoba afuna unyango aneminyaka engama-22-37 ubudala, alandelwa liphepha lemibuzo kunye novavanyo lwedayari lweeveki ezili-10. Inkcazo elandelayo ichaza ukunyuka kokusetyenziswa:
Zonke izigulane zithwaxwa ngamagqabantshana okuziphatha ngokwesini kunye nokuziphatha kwaye zivume ukuba ukuziphatha kwabo ngokwesondo kubangele ukuguqulwa kwemisebenzi ebalulekileyo yobomi. Zonke izigulane zibone ukuqhubela phambili kwenkinga ngokuqhubekayo kwaye avunyelwe ukusebenzisa iimpawu zesondo (ngokugqithiseleyo ukujonga iinthombe zoonografi ezihamba kunye ne-masturbation) ukujamelana neziganeko zokubandezeleka. Isigulane ngasinye sichaza imizamo emininzi yokunciphisa okanye yokuphelisa i-CSB. Ngokuqhelekileyo, iziphumo zazingekho kakuhle kwaye zisesigxina, kodwa ezinye zivakalise ixesha elide lokuzilahla ngokwesondo (ezinyangeni eziliqela ukuya kwi-1 ngonyaka) zilandelwa ngokuphindaphinda.
UKUFUNDA ABA-25: Ulwaphulo lweZakhiwo kunye ne-Couple Battling I-Pornography Addiction (2012) -Uxoxa kokubekezelelana kunye nokurhoxa
Ngokufanayo, ukunyamezela kunokuhlakulela kwiinkanuko zoonografi. Emva kokusebenzisa ixesha elide loonografi, iimpendulo ezivuyisayo kwi-pornography zinciphisa; ukutshutshiswa okukhutshwe nguononografi eziqhelekileyo kuyafa kwaye kungahle kulahleke kunye nokusetyenziswa ixesha elide (uZillman, 1989). Ngaloo ndlela, okokuqala okukhokelela ekuphenduleni ukunyanzela akuyikhokelela ekumgangatho ofanayo wokunandipha okubonakalayo. Ngako oko, into evusela umntu ekuqaleni ayinakuvusa kwiimigangatho emva kokuxhatshazwa kwabo. Ngenxa yokuba abazange banelisekile okanye banokugxekwa kwabo ngaphambili, abantu abanomlingo woononografi ngokubanzi bafuna iindidi ezibonakalayo zezononografi ukuba zifezekise umphumo ofanayo.
Umzekelo, umlutha woonografi ungabhalwa ngemifanekiso engabonakaliyo kodwa ivuseleleke kwaye ikwazi ukuqhubela phambili kwimibono ecacileyo yesini. Njengoko ukuvusa kunciphisa kunye nokusetyenziswa ngalunye, umntu onomlutha angadlulela kwiifom ezibonakalisa ezininzi zeentlobo zesini kunye ne-erotica. Njengoko uvuko luya kuphinda luyancipha, umzekelo uyaqhubeka ukubandakanya ngokugqithiseleyo ukucacisa, ukubonisa, kunye nokucaciswa kwezinto zesondo ngeendlela ezahlukeneyo zeendaba. U-Zillman (1989) uthi ukusetyenziswa koononophala olude kunokubangela ukukhethwa kwezinto eziphathekayo zoonografi ezineendlela ezincinci zesini (umz., Ubundlobongela), kwaye zingatshintsha indlela yokuziphatha ngokwesini. Nangona le pateni ibonisa oko umntu angalindela ukuyibona kunye nokugqithiswa kwezinto ezingcolileyo, akubona bonke abasebenzisi bezithombe ezingcolileyo abaye bahlaselwa ngumlutha.
Iimpawu zokurhoxiswa ekusebenzisweni kweentlobano zesininzi zingabandakanya ukudandatheka, ukugxekwa, ukuxhalaba, iingcamango ezinzulu kunye nokulangazelela okukhulu ukujonga iifoto zoonografi. Ngenxa yezi zibonakaliso zokukhutshwa ngokukhawuleza, ukuyeka uku kuqiniswa kunokuba nzima kakhulu kubo bobabini kunye nolwalamano lomtshato.
KUFUNDA AMANYAKA AMI-SIX: Iziphumo zoononografi Sebenzisa (2017) -Esi sifundo sibuze ukuba abasebenzisi be-intanethi banamaxhala na xa bengakwazi ukufikelela kwi-intanethi kwi-intanethi (uphawu lokurhoxa): ama-24% amava anamaxhala. Isinye kwisithathu sabathathi-nxaxheba saba neziphumo ezibi ezinxulumene nokusebenzisa kwabo imifanekiso engamanyala. Iicaphuno:
Injongo yale sifundo kukufumanisa ukulingana kwezesayensi kunye nobuchule bokusetyenziswa kobemi baseSpeyin, ixesha abasebenzisa ngayo ukusetyenziswa okunjalo, impembelelo engafanelekanga kumntu kunye nokuba uxhalaba luchaphazeleka njani xa kungenakwenzeka ukuba ukufikelela kuyo. Isifundo sinomzekelo wesisebenzisi se-intanethi ye-intanethi (N = 2.408). Uphando lwezinto ze-8 lwaluphuhliswe ngeplani ye-intanethi enika ulwazi kunye neengcebiso ngeengqondo kwimiphumo emibi yokusetyenziswa kwamanyala. Ukuze kufumaneke ukusabalalisa phakathi kwabantu baseSpeyin, uphando lwaphakanyiswa ngokusebenzisa amanxibelelwano nakwi-media.
Iziphumo zibonisa ukuba enye yesithathu yabathathi-nxaxheba iye yabandezeleka kwimiphumo yentsapho, yentlalo, yemfundo okanye yomsebenzi. Ukongeza, i-33% ichithe ngaphezu kweeyure ze-5 ezixhomekeke kwiinjongo zesondo, ukusebenzisa iinthombe zoonografi njengomvuzo kunye ne-24% eneempawu zokuxhalaba ukuba abanako ukuxhuma.
UKUFUNDA AMANYAKA AMA-23: Ngoko kutheni uyenzile ?: Iinkcazo ezibonelelwe ngabantwana abalahlayo i-Porn Pornography (2013) -Kusuka "kwiiNkcazo ezibonelelweyo ze-CP ekhubekisayo" icandelo-ukubonakaliswa ixesha elide kunye nokuchaswa okungafunekiyo kwimifanekiso engamanyala esemthethweni kukhokelela kumoni osebenzisa iphonografi yabantwana (CP):
Ukuqhubela phambili kwizinto ezisemthethweni. Kwabathathi-nxaxheba abathandathu, i-CP yabo yokwenyusa ibonakala ibangelwa ukutyhila ixesha elide kunye nokwenyulwa kwezinto ezingamanyala zomthetho. Abanye abathathi-nxaxheba banikezela iimpendulo ezicacileyo zohambo lwabo:
"Ukunyuka ngokuthe chu ukusuka kwizinto eziqhelekileyo zabantu abadala ukuya kwizixhobo ezigqithisileyo (zokuguqula ubuntu) emva kokuqala ukungena kwi-intanethi, ukuba bendiyisebenzisa ukujongana neemeko zoxinzelelo kunye noxinzelelo. Kulandelwe kukujonga umfazi omncinci nomncinci, amantombazana kunye naphambi kwexesha, okt ukumodareyitha abantwana kunye [kunye] neekhathuni ezibonisa umntu omdala ogqithisileyo kunye nomcimbi othile wokuxhaphaza. (Imeko ye5164)
Kwakhona, ezinye zeempendulo zinxibelelana ngokucacileyo nokubuyela ekukhuleni kwesondo ebantwaneni, ngokusekwe kukuvezwa kwezinto…. Ngokubanzi, lo mxholo wabelane ngokufana kunye nomxholo wangaphambili kule CP, esetyenziswe njengomthombo wolwaneliseko ngokwesondo, usebenza njengendawo enokunciphisa uxinzelelo. Nangona kunjalo, kuboni beli qela elinomxholo, i-CP kuye kwathethwa ngayo ngenkqubela phambili ezinye iindlela zoononografi, ezingasetyenziswa.
UKUFUNDA KWIINTLOKO ZAMAHLA: Impembelelo yokuBoniswa koonografi kwi-Junior High School intsha yasePontianak kwi-2008 (2009) -Imifanekiso engamanyala yaseMalaysia isebenzisa isifundo kubafundi abaphezulu. Ikhethekileyo ekubeni le kuphela kwesifundo sokuxela ukunyuka kwezinto ezibaxekileyo, ukungafuneki (ukunyamezelana), kunye neziyobisi ezingamanyala kulutsha. (Sisifundo kuphela ukubuza ulutsha le mibuzo.)
I-83.3% yabantwana abasesikolweni esiphakamileyo esikolweni asePontianak baye baveza kwiimifanekiso engamanyala, kwaye bevela kwiindawo ezibonakalayo njenge-79.5% abachaphazelekayo kwimiphumo yokungaboniswa koonografi. Iintsholongwane ezithatha imiphumo yokungabonakali kweefografi njengokuba i-19.8% yayisisigaba sokuxhatshazwa, [phakathi kwezilwelwe] i-69.2% kwinqanaba lokukhula, [phakathi kwalabo abaye baqhubela] i-61.1% isigaba sokwenyusa, kwaye [ phakathi kwabo ngubani ochaze ukungafuni] I-31.8% yayisegaleni lokusebenza.
Iifoto ezingcolileyo zingathintela ulutsha ukuba zenze indlela yokuziphatha, ngokuziqonda okanye ezingazi kakuhle, zitshintshile imbono kunye nokuziphatha kwimihla yobutsha imihla ngemihla ngokubhekiselele kwisini sobuntu Iziphumo zolu cwaningo zibonisa ukuba baninzi I-52 (i-19.78%) yabafundi abasesikolweni esiphakeme kwisikolo sasePontianak baye bafumana impembelelo yokungaboniswa koonografi kusemgangathweni.
Utshintsho olulandelayo kwisimo sengqondo okanye ukuziphatha lukhula. Iziphumo zibonisa abantu be-36 (69.2%) yabaselula abakwi-52 abanomlwelwe kwinqanaba lokukhula / ukwanda kweemfuno. Emva kwalo lonke ixesha lidla uonografi, abantwana abaselula bayakufumana ukunyuka kwidingo lezinto zesondo eziyingozi, ezicacileyo, ezonwabileyo kunye nokugqithisa ngakumbi kunokuba zidlulileyo. Olu konyuka kwimfuno alukho ngobuninzi kodwa ngokukodwa umgangatho obonakala ngokucacileyo, ngoko uya kuyaneliseka. Ukuba ngaphambi kokuba anelisekile ngokwaneleyo ekubukeni umfanekiso wesifazane ehamba ze, ufune ukubona ibhayisikobho equlethe indawo yesini.
Emva kokuzaliswa, ufuna ukubona ukuba isondo sesahluko ehlukeneyo, ngezinye amaxesha sisendle kwaye siphambuke kunokuba wayekubonile. Kananjalo ngokuhambelana neziphumo zophando uZillman noBryant (1982, eThornburgh naseHerbert, 2002) ethi xa umntu evezelwa iphonografi ephindaphindwayo, baya kubonisa imeko yokugqwetha umbono wezesondo nazo zandayo isidingo sokwenza iphonografi iintlobo ezinzima kwaye ziphosakele.
Kwinqanaba elilandelayo ukungafuneki kwemisebenzi kuye kwabakho abantu be-22 (61.11%) abaselula abasuka kwi-36 abantu abafumana ukunyuka kwesiteji. Kule nqanaba, izinto zobulili ezazingabonakaliyo, ukuziphatha okubi nokuhlazola / ukuhlazisa isithunzi somntu, ngokuthe ngcembe kuthathwa njengento eqhelekileyo ekuthethwa ngayo ukuba ingasayi kuba lula kwakhona.
Iziphumo zolu pho nonongo zifunyenwe kubantu be-22 kwisigaba sokungafuni ukuxhaswa kwabantu baninzi banabantu aba-7 (31.8%) basesiteji sokudlala. Kule nqanaba kukho ukuthambekela kokuziphatha ngokuziphatha ngokwesondo njengoko ubukele ubomi boqobo
KUFUNDA KWIINTLOKO EZIINTLOKO: Iintlanganiso zeeKlinikhi kunye ne-intanethi ye-intanethi (2008) - Iphepha elipheleleyo, kunye neemeko ezine zonyango, ezibhaliweyo ngumfo wezifo zengqondo owaziwayo ngemiphumo emibi kwi-intanethi ye-intanethi yayinezinye izigulane zakhe. Ingqungqutyana engezantsi ichaza indoda engama-31 ubudala eyayinyuka kwiindawo ezingabonakaliyo ezigqithisileyo kwaye yavelisa iminqweno yesondo kunye neengxaki zesini. Le ngenye yamaphepha okuqala ahloliswe ngontanga ukuze abonise ukusetyenziswa koononophelo okukhokelela ekunyamezelweni, ukunyuka kwamanani, kunye nokuxhatshazwa ngokwesondo.
Umntu oneminyaka eyi-31 ubudala kwi-psychotherapy ye-analytic ngenxa yeengxaki ezixutywayo ezixubileyo zichaze ukuba wayejongene nobunzima bokuzibandakanya ngesondo ngokuvuswa ngumlingani wakhe okhoyo. Emva kokuxubusha okuninzi malunga nomfazi, ubudlelwane babo, iimpikiswano ezinokuthi zenzekile okanye izinto ezixinzezelekileyo zengqondo (ngaphandle kokufika kwenkcazelo eyanelisayo yesibheno sakhe), wanikela ingcaciso yokuba wayethembele kwindalo ethile yokuvuswa. Ngenye indlela, wachaza "umzekeliso" we-orgy ebandakanya amadoda namabhinqa amaninzi awamfumene kwi-intanethi ye-intanethi eyayifumene kwaye ibe enye yezintandokazi zakhe. Ngaphezulu kweeseshoni ezininzi, wachaza ngokusebenzisa i-intanethi ye-intanethi, umsebenzi awayebenzile ngokukhawuleza ukususela kwi-20.
Iinkcukacha ezichaphazelekayo malunga nokusetyenziswa kwakhe kunye nemiphumo ngokuhamba kwesikhathi zazibandakanya inkcazo ecacileyo yokunyaniseka okwenyukayo ekubukeni nasekukhunjuleni imifanekiso engamanyala ukuze ivuse ngesondo. Wachaza nokuphuhliswa "kokunyamezela" kwimiphumo evuselayo nayiphi na into ethile emva kwexesha elithile, elilandelwa ukukhangela izinto ezintsha eziza kufezekisa ngaphambili, inqanaba elifunayo lokuvuselela ngokwesondo.
Njengoko sihlolisise ukusetyenziswa kwayo kwezolonografi, kwacaca ukuba iingxaki zokuvuselela kunye neqabane lakhe langoku zihambisana nokusetyenziswa kwezonografi, kanti "ukunyamezela" kwimiphumo ekhuthazayo yezinto eziphathekayo kwenzeka nokuba ngaba wayengabandakanyeka kunye neqabane ngexesha okanye wayesebenzisa uonografi ngokuphinga. Ukuxhalaba kwakhe malunga nokuziphatha ngokwesini kwenzelwe ukuthembela ekubukeni kwimizobo engamanyala. Ayazi ukuba ukusetyenziswa kwayo ngokwabo kwakuyinkathazo, wayeyichaze ukunyaniseka kwakhe ngokwesondo kwiqabane lakhe ukuba uthethe ukuba akafanelekanga kuye, kwaye wayengenalo ubudlelwane obude ngaphezu kweenyanga ezimbini ngaphezu kweyisixhenxe, ukutshintshana elinye iqabane omnye ngomnye njengoko unokutshintsha iiwebhusayithi.
Kwakhona waphawula ukuba ngoku unokuveliswa yizinto eziphathekayo zobulili ezingenasithakazelo ekusebenziseni. Ngokomzekelo, waphawula ukuba iminyaka emihlanu edlulileyo wayenomdla wokubheka imifanekiso yobundlobongela bokulala kodwa ngoku ifumene izinto ezinjalo zivuselela. Ngokufanayo, izinto ezichazwe ngokuba "ngumhleli," apho wayesethetha ukuba "zinobudlova okanye zinyanzelise," yinto efunyenwe ngokusabela kuye ngokwesondo, kanti loo nto yayingenanto kwaye yayingenakukubeka. Ngolunye lwezifundo ezitsha, wazifumanisa ukhathazeka kwaye akanakukhathazeka njengoko wayeya kuvuswa.
KUFUNDA KWESITHATHU: Ukuhlolisisa indlela izinto ezibhekiselele ngesondo ngokokwazisa ngesondo, ukuqonda kunye nezenzo zabaselula: uphando lwekhwalithi (2018) -Ufundisiso oluncinci lobulunga kumadoda aneminyaka eyi-18-25 eyenzelwe ukuphonononga ifuthe lokuzixela ekuboniseni iphonografi. Iziphumo ezininzi ezichaziweyo ezichaseneyo, kubandakanya neenkxalabo malunga nokunyamezelana kunye nokunyuka kwesiphumo. Isicatshulwa:
Ukongezelela, abathathi-nxaxheba bathetha malunga namanqanaba okwandayo ekupheleni kweemfuno ze-SEM kwi-intanethi. I-SEM ingabonwa njengamandla anokuthintela ekwakheni izinto ezikhethiweyo zesondo.
"Ngenxa yokwanda kokufumaneka kwe-porn, iividiyo ziya zisiba mandundu ngakumbi kwaye ziyothusa ukuze zihambisane nemfuno yokuba ibonwa inomdla". - UJay
“Ngokuqinisekileyo kuye kwandenza ndaba lukhuni. Kuthatha okuninzi ukundothusa ngoku, ngenxa yemali endiyibonileyo ayisandichaphazeli njengakuqala ”- UTom
FUNDA KWESITHATHU: Iimilo zokuziphatha ezixhatshazelisayo kwezobuchwepheshe zenza umlinganiselo weemeko ezihambelanayo kodwa ezicacileyo: Umbono wenethiwekhi (2018) -Uvavanyo luvavanye ukungangqinelani phakathi kweentlobo ze-4 zetekhnoloji: i-Intanethi, i-smartphone, umdlalo, i-cybersex. Kufunyenwe ukuba ngamnye ulikhoboka elahlukileyo, kodwa zonke i-4 zibandakanya iimpawu zokurhoxa-kubandakanya umlutha we-cybersex. Izicatshulwa:
Ukuvavanya i-hypothesis yeembonakalo kunye nokubonakalisa iimpawu ezifaniswayo nokuziphatha kwe-teknoloji nganye, umbhali wokuqala kunye nomdluli wokugqibela unxibelelanisa into elandelwayo yodwa: "Ukusebenzisa okuqhubekayo, ukuguqulwa kwemizwelo, ukulahleka kolawulo, ukukhathazeka, ukuhoxiswa, kunye nemiphumo yeteknoloji-imilenze yokuziphatha emilutha yaphandwa ngokusetyenziswa kweempawu ezivela kuyo I-Diagnostic and Statistical Manual of Disabilities (5th ed.) Kunye nomzekelo wecandelo lomlutha: i-Intanethi, i-smartphone, umdlalo, kunye ne-intanethi ye-intanethi.
Phakathi kweemeko zengqameko zihlala zixhamla iimpawu ezifanayo kwiimpawu zokuxhatshazwa kwe-Intanethi. Umzekelo, Umlutha we-Intanethi rhoxiswa iimpawu zidibane rhoxiswa iimpawu zazo zonke ezinye iimeko (ukutshaya umdlalo, umlutha we-smartphone kunye nokulutha kwe-inthanethi ye-cybersex) kunye nokungahambi kakuhle nemiphumela Ukukhwabanisa kwe-Intanethi kwakudibanisekile nakwizinto ezimbi nemiphumela zonke ezinye iimeko.
FUNDA A BABINI A BABINI: Inzala yoBuchule boBuchule boBuchule boBantwana (i-CSEM) AbaThengi: Amaphetheni amane obunzima kwixesha (2018) -Uhlolisiso luhlaziye indaleko ngexesha lomsebenzi wabathengi be-porn yabantwana, usebenzisa idatha ekhutshwe kwi-hard drive ye-40 yabantu abagwetyiweyo. Ifumanise ukuba eyona patheni ibalaseleyo behla ebudeni lomntu obonisiwe kunye ukunyuka kokugqithisileyo zesondo. Abaphandi baxoxa ukuhlala kwaye ukwanda, kwakunye neencwadi ezibonisa ukuba abaqokeleli boononophala baye baqhubela phambili kunomdla ongathandabuzekiyo kunokuba baqhagamshelane nabaphulaphuli. Amacatshulwa:
I-37.5% yeqoqo yabonisa ukunyuka okukhulu ngokweminyaka yobudala kunye noCOPINE [amanqaku angaphezulu]: Abantwana ababoniswa baba bancinci, kwaye izenzo zagqithisa kakhulu.
... Kufuneka kuqatshelwe ukuba zonke iikholeji zezonografi zibandakanya umxholo ogqithisileyo woonografi.
Eyona njongo iphambili kolu phononongo yayikukuhlalutya ukuvela kwengqokelela yamanyala abonwa ngabantu abanetyala lolwaphulo-mthetho lwabantwana. Ngenxa yeziphumo, siphakamisa iingcaciso ezine malunga nohlobo, kunye nokwahluka, ingqokelela yamanyala.
… Eyona patheni ixhaphakileyo yayikukuhla okuqhubekayo kubudala bomntu obonisiweyo kunye nokwanda okuqhubekayo kubukrakra bezenzo zesondo. …
Inkcazo yokuqala yeyokuba ingqokelela yabantwana yephonografi sisalathiso sezinto zesondo zomqokeleli (ISeto, 2013). Le ngcaciso ichaza ukuba umqokeleli uza kugxila kumxholo ovusa inkanuko yesini kuye….
Inkcazo yesibini edibene nengcaciso yomdla wesondo kukuba abaqokeleli baqhelene nemifanekiso engamanyala ephantsi, ehambelana neepateni 1, 2, kunye ne-3 yesifundo esikhoyo.. Kuye kwacetyiswa ukuba ukuhlala kwimixholo engamanyala kukhokelela ekukruqukeni, ethi yona inyanzelise ukuba abathengi babukele iphonografi ukuba bafune umxholo omtsha onobuzaza. (UReifler et al., 1971; URoy, ngo-2004; ISeto, 2013; UTaylor kunye noQuayle, 2003). Ngoku ka Imithetho kunye noMarshall (1990),
iminqweno yesondo eyayimiswe ngaphambili (imeko evuselelayo, i-CS1) kunye nokukhuthaza ukuphulula amalungu esini (ukukhuthaza okungafakwanga mqathango, i-UCS) kunokuvelisa ukuvusa inkanuko yesini kunye ne-orgasm. Umahluko omncinci wefantasy yentsusa (CS2) ngokulandelelana endaweni yokoqobo (mhlawumbi ukunqanda isithukuthezi) kunye nokudityaniswa ngokuphulula amalungu esini, kunokubangela impendulo efanayo. (iphepha 212)
Ke, ukuze kugcinwe inqanaba labo lokuvuselela inkanuko yesini, abaqokeleli bezithombe ezingamanyala banokuqhutywa ukuba bahlole amanye amabakala obudala kunye nezenzo zesondo. Le nkqubo yokufumanisa inokuthi ithathe uhlobo lwesilingo kunye nempazamo apho babonisa khona ukuba ungqinelana njani nomxholo omtsha kunye nezinto zabo zesondo eziguqukayo.
… Ngexesha lemisebenzi yokuphulula amalungu esini, abaqokeleli be-CSEM banethuba lokujonga uluhlu olubanzi lwezinto ezinomdla wokuziphatha ngokwesondo kunabaphuli-mthetho ngokwesondo, abakhawulelwe bubukho bexhoba. Ngenxa yoko, banokuba nenkuthazo yokukhangela umxholo omtsha ongekho mthethweni ukondla iminqweno yabo yesini. Le ngcaciso iyavumelana ne-Babchishin et al.'s (2015) meta-analysis, etyhila ukuba aboni abakwi-Intanethi banezinto ezinxaxhileyo ngokwesondo kunaboni abasebenza ngaphandle kweintanethi.
FUNDA EZINTATHU EZINTATHU: Ukwahlukana kobulili kwi-Automatic Attention kwi-Romantic Vs ngokwesondo ngokucacileyo i-Stimuli (2018) Amanqanaba aphakamileyo okusetyenziswa kwe-porn achaphazele isiphumo somsebenzi wokulinga, ebonisa ukuba amanqanaba aphezulu okusetyenziswa kwe-porn akhokelela kwimiphumela yokuziqhelanisa nemifanekiso engamanyala. Amacatshulwa afanelekileyo:
Amanqaku ekusebenziseni iifoto zoononophala aqaliswa njenge-covariate kuhlalutyo olumalunga nomsebenzi wokuqwalasela ngokuzenzekelayo ngenxa yokuba lo msebenzi unokuba wathonyelwa yinto yokuqhelana nesondo.
Iziphumo zibonise ukuba imifanekiso echaza ngesondo ivelise ingqalelo ngokuzenzekelayo. Nangona kunjalo, le mpawu yaxhaswa yi-pornography ukusetshenziswa, okubonakala ukuba ibonisa indlela yokuziphatha
Ezi ziphumo zihambelaniswe neZigxina zoTyhulwa ziNcitshisiwe, umphumo oye wagqithiselwa rhoqo kwiincwadi kwaye ubonisa ukuba abantu babonisa ukulibaziseka xa besetyenziswe kwisisombululo sezesondo-ngoko kubonisa ukunyanzeliswa kwezinto eziphathekayo ngokwesini-xa kuthelekiswa nezinye iintlobo zesistim. Nangona kunjalo, ukuqaliswa kokusetyenziswa kwamanyala e-pornography njenge-covariate kuncitshiswe impembelelo yemifanekiso yezocalulo (ukuya kwinqanaba lokungabikho kwamanani angabonakaliyo), ngaloo ndlela ukutyhila indlela yokwenza izinto ngokuzenzekelayo kwi-stimuli.
FUNDA IXESHA LESINE: Iimfono zoonografi zenza u-Erectile Dysfunction Among Among Young Men (2019) - Fundisisa kumadoda ane-erectile disysction function (PIED) ebonisa ukunyamezela (ukuhla kwesantya) kunye nokukhula (okufuna izinto ezigqithisileyo ukuba zivuswe) kuzo zonke izifundo. Ukususela kwi-abstract:
Eli phepha lihlolisisa le nto Iifoto zoonografi zenze i-erectile dysfunction (PIED), intsingiselo yeengxaki zesondo kumadoda ngenxa yokusebenzisa iphonografi kwi-Intanethi. Idatha yezobukhosi evela kumadoda aphethwe yile meko iqokelelwe…. baxela ukuba ukwaziswa kwasekuqaleni kwimifanekiso engamanyala (ngesiqhelo ngexesha lokufikisa) kulandelwa ukusetyenziswa kwansuku zonke kude kube yinto ekufikeleleke kuyo apho umxholo ogqithiseleyo (okubandakanya, umzekelo, izinto zobundlobongela) kufuneka ukuba uhlale uvuselela. Isigaba esibucayi sifikeleleka xa ukuvuswa kwesondo kuhlanganiswa ngokugqithiseleyo kunye nokukhawuleza ngokukhawuleza, ebonisa ukuziphatha okubi ngokobulili kunye nokungathandeki. Oku kubangela ukungakwazi ukugcina ukulungiswa kunye nomlingani wezobomi, Ngeliphi iphuba amadoda aqalisa inkqubo "yokuvuselela", ukushiya iphonografi. Oku kuye kwabanceda amanye amadoda ukuba abuye aphinde akwazi ukufezekisa kwaye agcine ukulungiswa.
Isingeniso kwisiqendu siphumo:
Emva kokucubungula idatha, ndiqaphele iipatheni ezithile kunye nezihloko eziphindaphindiweyo, emva kokulandelana kwenkcazelo kuzo zonke i-interview. Zezi: intshayelelo. Omnye uqala ukubonakalisa imifanekiso engamanyala, ngokuqhelekileyo ngaphambi kobuntwaba. Ukwakha umkhwa. Omnye uqala ukutshatyalaliswa koonografi rhoqo. U kunyuka. Omnye uphendukela kwiindlela ezininzi "ezigqithiseleyo" zoononografi, iziqulatho-iziqulatho, ukwenzela ukufezekisa iimpembelelo ezifanayo ezaphunyezwe ngeendlela ezingaphantsi "ezigqithiseleyo" zoonografi.Ukufezekisa. Omnye uqaphela iingxaki zesifo soxhatshazo ezikholelwa ukuba kubangelwa ukusetshenziswa koonografi. Inkqubo ye "Re-boot". Omnye uzama ukulawula ukusetyenziswa koonografi okanye ukuwuphelisa ngokupheleleyo ukuze aphinde abuyele kwisondo. Idatha evela kwintluli-dliwano-ntetho ihanjiswa ngokusekelwe kwinqumle engentla.
UFUNDA KWESITHATHU EZIHLANU (kungaphendulwanga yontanga): Ingxelo yeHamster kwi-Digital Sexualality, Icandelo 1: Ubundlobongela (2019) -Ufundisiso olothusayo kwindawo ye-porn-tube u-Xhamster ucebisa ukuba ukusetyenziswa gwenxa kwe-porn kungakhokelela kwabanye abasebenzisi bakholelwa ukuba banokuba ngabantu abathandanayo. Ngelixa oku kufunyanisiweyo kungachanekanga kwezopolitiko, i-YBOP ibhale iimeko ezininzi zabasebenzisi be-porn ezingapheliyo abakholelwa ukuba bayathandana, kodwa abasakholelwa koku emva kwexesha elide kude ne-porn. La maphepha anemizekelo emininzi yokuphelisa iphonografi ekhokelela ekuguqulweni kwento oyithandayo ngokwesondo:
- Ndithe tye, kodwa nditsalwe kwi-pornography okanye i-homosexuality (okanye i-gay ikhangele kwi-pornography ngqo). Yintoni ephezulu?
- Ngaba i-anal
- Unokumthemba uYohson wakho? (2011)
Amacatshulwa avela kwinqaku le-Xhamster (apho iqulethe iirafu ezininzi):
Ngaba ukubukela ubuninzi bezononografi kukukwenza ube ngumlingani? Hayi, kodwa kunokukwenza ube yiyo.
Ngaphambili kule nyanga, xHamster yaqalisa ukufundwa kwangaphakathi kwe-ambitious - i-xHamster Report kwi-Digital Sexualality - ukuqulunqa idatha kubasebenzisi bethu bezono zobuninzi bezesini, ubulili, ubulili, isimo sebudlelwane, imibono yezopolitiko, imikhuba yokubukela kunye nokunye, ukuzama ukuqonda ukuba ngubani obukeleyo kwaye ngoba. Abasebenzisi abangaphezu kwe-11,000 bagqiba olu vavanyo.
Ngethuba sisanda kuqalisa ukuqhuba idatha, inombolo enye yaphuma kuthi ngokukhawuleza. Ngaphezu kwe-22.3% yazo zonke iindwendwe ze-xHamster ezise-US zizicingela ngokwazo. Kuphela i-67% ithathwa njengayo "ngokuthe ngqo."
Ekuqaleni, besicinga ukuba kukho into engalunganga ngamanani, okanye uyilo lokufunda. Kodwa njengoko semba nzulu, sabona ukungqinelana neempendulo zabo-ukusuka kubudlelwane, ukuya koononophelo abakubonayo, apho bahlala khona - exhasa amanani …….
Ngoko sasizibuza, ngaba kukho into ekubukele iifoto ezivulekileyo abasebenzisi abasebenzisa ingcamango yecala lomzimba. Impendulo yiyo ... inokwenzeka.
Saqhathanisa iimpendulo kubasebenzisi ababukela i-porn kunye kanye ngeveki, kunye nabasebenzisi abavakalisa ukubukela eziliqela ngamaxesha. Abadlali beenyawo ababebukele amaxesha amaninzi ngosuku ngaphezu kokuphindwe kabini ukuchonga njengabantu abathandana nabo njengabalingani bezononono ababukele kanye kuphela ngeveki (27% vs 13%).
Njengoko ubona, kukho ukulungelelaniswa ngokuthe ngqo phakathi kwexesha lexesha umntu echitha ukubukela i-porn, nokuba ingaba bachongiwe njengabalingani. (Akubonakali ukuba nefuthe kwi-identity card ye-gay-ehlala kwindawo epholileyo.)
Kwakhona sazibuza ukuba ngaba kukho indlela abathile abalandeli bezondo- I-38% yayo ekufundweni kwethu ibonwe njengabantu abesini esini - mhlawumbi ngandlela-thile i-skewing data. Ngoko siphindaphinda izibalo ngamadoda nje. I ziphumo zazigqithise ngakumbi.
I-10.8 kuphela yabantu ababukele iphonografi kanye ngeveki echongiweyo njengowesini, kodwa I-27.2% yabantu ababukela amaxesha amaninzi eentlobano zezononophelo bachonga njengabantu abesilisa nabesifazane. (Emva kwakho konke, ukuba ukhangele amadoda ahamba ngeempahla yonke imini - nangona kukho umfazi osemfanekisweni-mhlawumbi uvulela imibono ebanzi malunga nobulili bomntu.)
Ngoku, kuya kufuneka sigxininise ukuba unxibelelwano alungonobangela. Abantu abathandana nabantu besini esifanayo nabathandana bobabini baxela rhoqo ukubukela iphonografi, kunye nehlazo elisezantsi elinxulumene nokubukela. (Omabini la maqela mancinci amathuba okuba atshate, kwaye ke banokuba nenkululeko enkulu yokubukela. Kodwa kwakhona - asibonanga kunxibelelwano lubalulekileyo phakathi kokujonga rhoqo, kunye nokuchongwa kwesini.) ……
FUNDA I SITHATHU SIXI: Iifografi zisebenzisa i-Offenders ngexesha le-Index Offense: Ubungqina kunye nokuQala kwangaphambili (2019) - Amacatshulwa:
Injongo yolu phononongo yayikukubonisa kunye nokuqikelela ukusetyenziswa gwenxa kwaboni ngokwesondo ngexesha lolwaphulo-mthetho. Abathathi-nxaxheba babengabaphuli mthetho besondo abangama-146 ababevalelwe kwisisele sasePortugal. Kwenziwa udliwanondlebe olakhiwe ngendlela engacwangciswanga kunye nephepha lemibuzo lemibuzo leWilson Sex Fantasy.
Ngaloo ndlela, abo bantu, iifoto zoonografi zineempembelelo zokumelana nezimo, zenza ukuba bafune ukuzama ezo ziphatha. Oku kubaluleke kakhulu, kuba i-45% yayisebenzisa iinthombe zoononografi ezibonisa ukunyanzelisa ngokwesondo kunye ne-10% ebandakanya nabantwana ubuncinane kanye ngexesha lecala lolwaphulo-mthetho. Kubonakala ngathi kubantu abathile abaneempawu ezithile ezisebenzisa i-pornography banganceda ukukhubaza izifiso zabo zesondo. Yayingengombandela wolu phando ukuvavanya ukuba zeziphi ezo mpawu, kodwa uphando oludlulileyo lubhengeza kulo mbandela (umz. Seto et al., 2001)….
Ngaphandle koko, ezinye iinjongo zibhekiselele kwi-"catharsis" indima yezonografi njengendlela yokunceda (uCarter et al., 1987; D'Amato, 2006), tumkhwa ungabonakali ulinganayo kubo bonke abantu, kuba abanye bekungenakwanela kwaye bawenza bazame ukuvelisa iziqulatho ezibonisiweyo. Oku kubaluleke kakhulu koochwephesha xa kulungelelaniswa iindlela zokunyanga aboni ngesondo kwabantwana, umzekelo, njengezizathu zokusebenzisa iphonografi kufuneka kuvavanywe ngokupheleleyo. Ukuqonda okungcono amandla ajikeleze ukusetyenziswa kweephonografi ngaphambi kokuchaphazeleka komntu kwizenzo zesondo kubaluleke kakhulu, ngenxa yobudlelwane bayo nobundlobongela obuphathelele kwezesondo (uWight. Al., 2016) kunye nokuvuselela ubundlobongela (Kingston et al., 2008)….
SIFUNDA AMANDLA AMANYE: Iphonografi: uphando lweziphumo (1971) - Abstract:
Ababhali bafunda isiphumo sokubhenjwa ngokuphindaphindiweyo kwizinto eziphathekayo zoononografi kumadoda amancinane. Izifundo ze-23 zokuvavanya zichitha imizuzu ye-90 ngosuku kwiiveki ezintathu ezibukela iifilimu zoononografi nokufunda izinto eziphathekayos. Imilinganiselo engaphambi nangemva kokula kwezi zihloko kunye neqela lolawulo lamadoda asithoba liquka ukuguquka kweepenile kunye ne-acid phosphatase yomsebenzi ekuphenduleni iifrimu zoononografi. TUxhaswa ngedatha yoluvo lokuba ukugqithiswa ngokuphindaphindiweyo kwezonografi kubangela ukunciphisa intsingiselo kuyo kunye nokuphendula kwayo. Iindidi zovavanyo lwengqondo kunye nezikali azibonanga ziphumo zingapheliyo kwiimvakalelo zezifundo okanye indlela yokuziphatha ngaphandle kokuziva ukruqukile yimifanekiso engamanyala, kokubini kwangoko emva kovavanyo kunye neeveki ezisibhozo kamva.
SIFUNDA UKUBA KUNYE: Ukufumana iLolita: Uhlalutyo olulinganiselayo loLutsha kwi-Youth-Oriented Pornography (2016) - Abstract:
Indlela esifumana ngayo iifografi ngokuqinisekileyo ishintshile ngexesha elide, njengokuba ubunzulu nobubanzi bezinto zoononopopasho. Nangona kunjalo, nangona uphando lweeminyaka malunga nemiphumo yezocografi, kuncinci kakhulu kuyaziwa malunga neentlobo ezithile, iindlela zokusetyenziswa, kunye neempawu zalabo abasebenzisa iintlobo ezahlukeneyo zomxholo. Ukusebenzisa iindlela zokukhangela ze-Google kunye nophando lwezithombe, olu phando lubonakalisa umdla kunye nobudlelwane kwizinga elikhulu ngaphakathi kweso sikrafikrasi. Iziphumo zibonisa ukuba umdla uyahluka ngokusekelwe kwisini, iminyaka, imvelaphi, kunye nemali engenayo.
Ngcaciso:
Njengoko uphando lwethu lwangoku luyakwazi ukuthetha kuphela nezindlela ezikhanyiswayo kuhlalutyo lwethu, kufuneka kwenziwe izifundo ezizayo ukuze kuqinisekiswe ulwazi malunga nemeko yesimo sengqondo kunye neziphathamandla ezihambelana nokugqithisa iinthombe zoonografi ezijoliswe kulutsha. Ngokubanzi, iziphumo zibonisa zonke iingcamango ezintathu ezixhaswe. Sifumene ukuba kukho ukwanda okwenyukayo kwinqanaba lomdla kwintlalo yesantya, imifanekiso engamanyala, kunye neHentai ephefumlelweyo, engathandabuzekiyo enikezwe ukuthandwa kwee-niches phakathi kunye nokufumaneka ngokubanzi komxholo ngokusebenzisa ii-hubs ze-pornogic (Ogas and Gaddam 2011).
Ngokucacileyo umdla kwimifanekiso engamanyala ebhekiswe kulutsha ukonyukile kule minyaka ilishumi idlulileyo, kwaye olo nyuso lubonakala luhambelana noko uGill (2008, 2012) nabanye baphikisayo kukuqhubeka '' ngokwesini kwenkcubeko ''. Kuphela ngumdla wokukhangela kwi-Lolita iphonografi eye yancipha, ubukhulu becala isiphumo sesigama esidala kunye nokwehla kokuthandwa, njengoko kuye kwavela eminye imibuzo. Ngapha koko, ubungqina buxhasa umbono wethu wokuba abo bafumana ezi zinto zingekenzeki kwimifanekiso engamanyala abakwishumi elivisayo ngabantu abanobuzaza kunokuba baliqela elineempawu ezithile. Ayisiyo nje inzala kwiintlobo zamanyala ezijolise kulutsha zahluke, kodwa ke kunjalo nakwimpawu zabathengi ezifuna ukungafumani nto.
FUNDA OKUQALA: Iimpawu zokungazingeli kunye neenkalo ezihambelanayo zihluke phakathi kokuzonwabisa kunye nokungalawulwa ngokungafaniyo kwe-intanethi ye-intanethi (2019) Inkcazo efanelekileyo:
Esinye isizathu esibangel 'umdla kukuba ubungakanani besiphumo seemvavanyo zithuba emva kweeseshoni ngeseshoni, xa kuthelekiswa nabasebenzisi [abangxaki] abangabonwanga ngabasebenzisi abakhawulezayo, bephakamileyo [kubasebenzisi abanenkinga] xa kuthelekiswa nokuvama ngeveki. Oku kungabonisa ukuba abantu abane-IP engabhalwanga [i-intanethi] basebenzisa ubunzima kakhulu ukuyeka ukubukela i-IP ngexesha leseshoni okanye badinga ixesha elide ukufezekisa umvuzo oyifunayo, onokuthelekiswa nehlobo lokunyamezela kwiimeko zokusebenzisa izidakamizwa.
ISIFUNDO: Ubuninzi, iipatheni kunye neempembelelo ezizimeleyo zoTyhila. Ukusetyenziswa kwabafundi bePolish University Students: IsiCwangciso seSigqeba seCandelo (2019). Uphononongo lubike yonke into eyenziwa ngabangenayo abangekhoyo: ukunyamezela / ukuhlala, ukunyuka kokusetyenziswa, ukufuna iimpawu ezigqithiseleyo ukuxhatshazwa ngokwesini, iimpawu zokurhoxiswa xa uyeka, iingxaki zesini zoxhatshazo, ukuxhatshazwa kwezilonda kunye nokunye. Iimbalwa ezimbalwa ezinxulumene nokunyamezela / ukuhlala / ukukhula:
Eyona nto ixhaphakileyo Ukusetyenziswa kwezinto ezingamanyala zibandakanya: imfuneko yokuvuselela ixesha elide (12.0%) kunye nesistim sezesondo (17.6%) ukufikelela kwi-orgasm, kunye nokuncipha kwelulonwabo (24.5%) ...
Uphononongo lwangoku lubonisa ukuba ukuvezwa kwangaphambili kunokunxulumaniswa nokungafuneki kwisistim sezesondo njengoko kuboniswe yimfuneko yokuvuselela ixesha elide kunye nesistim sezesondo ezifunekayo ukuze kufinyelele i-orgasm xa kudla izinto ezicacileyo, kwaye ngokubanzi kuncipha ukwaneliseka ngokwesondo .....
Ukutshintshwa kweendlela ezahlukeneyo zoonografi ezisetyenziswayo kwixesha lokuchaswa kwabikwa: ukutshintshela uhlobo olutsha lwezinto ezicacileyo (i-46.0%), ukusetyenziswa kwezixhobo ezingafanelanga ukuxhatshazwa ngokwesondo (60.9%) kwaye kufuneka zisebenzise izinto ezigqithiseleyo (ezinobundlobongela) (32.0%). Olu hlobo lokugqibela luchazwe ngamabhinqa ngokuzicingela njengolwazi oluqhathaniswa nalabo ababhekiselele kubo ngokungabalulekanga
isifundo samanje yafumanisa ukuba imfuneko yokusebenzisa izinto ezigqithiseleyo zoonografi Kwakuninzi ngokuphindaphindiweyo kubhengezwa ngamadoda ezichaza ngokwazo.
Imiqondiso eyongezelelweyo yokunyamezela / ukunyuka: ukufuna iithebhu ezininzi ezivulekileyo kunye nokusebenzisa ii-porn ngaphandle kwekhaya:
Uninzi lwabafundi abavunyelwe ukusebenzisa imodare yangasese (i-76.5%, n = 3256) kunye neefestile ezininzi (51.5%, n = 2190) xa ukhangela i-intanethi ye-intanethi. Ukusetyenziswa kwezilwanyana ezingekho phantsi kwezilwanyana kwakungabhengezwa ngu-33.0% (n = 1404).
Ngaphambilini ubudala bokusetyenziswa kokuqala ezinxulumene neengxaki ezinkulu kunye noxilongo (oku kuthetha ngokuchanekileyo ukubonisa ukunyamezela-ukunyuka kwamanani):
Ubudala bokuqala kokubhengezwa kwizinto ezicacileyo zidibaniswe nokunyuka kwimiba emibi yecalografi kubantu abadala-Iziphumo eziphezulu zifunyenwe kubafazi kunye nabesilisa abonakaliswe kwiminyaka eyi-12 okanye ngaphantsi. Nangona isifundo esinqamlezileyo singavumeli uvavanyo lwe-causation, oku kufumanisa ngokwenene kubonisa ukuba ubumbano obuntwaneni kunye nomxholo woononografi unokuba neziphumo zesikhathi eside ....
Izinga lomlingo laliphezulu, nangona "kwakuzibona":
Ukusetyenziswa kwansuku zonke kunye nokuzikhohlisa komzimba kwabikwa ngu-10.7% kunye 15.5%, ngokulandelanayo.
Uphononongo lubonise iimpawu zokurhoxisa, nangona kungabikho izilutha (uphawu olucacileyo lweenguqu zengqondo ezinxulumene neziyobisi):
Phakathi kwalabo baphenywe abathi bazinikela ngokugqithisileyo (n = 4260), I-51.0% yavuma ukuba yenze ubuncinane inzame enye yokuyeka ukuyisebenzisa ngaphandle kokungafaniyo kwimiba yale mizamo phakathi kwamadoda nabafazi. I-72.2% yalabo bazama ukuyeka ukusetyenziswa kweentlobo zoononophala kubonise ukuba namava okungenani ahlangeneyo ayenayo, kwaye iimbono eziqhelekileyo zibandakanya amaphupha angenangqondo (53.5%), ukuphazamiseka (26.4%), ukuphazamiseka kwengqalelo (26.0%), nokuqonda u lonwabo (22.2%) (Itheyibhile 2).
Uninzi lwabathathi-nxaxheba babekholelwa ukuba i-pornography yinkcubeko yomphakathi:
Esi sifundo saloo nto, abafundi abahlolisweyo bavame ukubonisa ukuba ukugqithiswa koonografi kunokuba nesiphumo esibi kwiintlalontle zoluntu, kwimpilo yengqondo, ukusebenza kwezesondo, kwaye kunokuchaphazela ukuphuhliswa kwengqondo kubuntwaneni nakwishumi elivisayo. Nangona kunjalo, uninzi lwawo aluzange luxhase nayiphi na imfuno yemingcipheko yokufikelela kwiifographie ....
Ukukhankanya ibango lokuba imeko ekhoyo ngaphambili yinto engokoqobo, kungekhona ukusetyenziswa kobugqwetha, isifundo sifumane ukuba iimpawu zobuntu azihambelani neziphumo:
Ngaphandle kwezinye izinto, akukho nampawu zobuntu, ezazingabonakali kulolu cwaningo, zahlula imilinganiselo efundwayo yoonografi. Ezi ziphumo zixhasa inkcazo yokuba ukufikelela kunye nokungabonakali kwimiba yecalografi kwimiba ebanzi ngokubanzi ukuba ichaze nayiphi na impawu ezithile zengqondo zabasebenzisi bayo. Nangona kunjalo, kwakubonwa umdla olumdla ngokuphathelele abathengi abavakalisa isidingo sokujonga umxholo ogqithisileyo woononopopasho. Njengoko kubonisiwe, ukusetyenziswa rhoqo kwezinto ezicacileyo kunokunxulumaniswa nokungafuni ukufumana intswelo ekukhokeleni isidingo sokujonga umxholo ogqithiseleyo ukuze kufumaneke ukuvuswa kwezesondo ezifanayo.
ISIFUNDO SOKUQALA: Ubuninzi kunye nabaQinisekisi beengxaki zeNgcaciso kwi-Intanethi Sebenzisa kwiSampuli yamaTyhini aseJamani (2019) -Ufundisiso luxele ukuba ukubakho kweziyobisi ezingamanyala kwakuhambelana kakhulu nokuhluka kohlobo lwe-porn. Ababhali bakholelwa ukuba oku kubonisa ukunyamezelana okukhokelela ekufuneni iintlobo zenoveli ukufezekisa iziphumo ezifanayo. Izicatshulwa:
Ngokuhambelana ne-hypothesis yethu, ukusetyenziswa koonografi kwimiba engathandabuzekiyo kwi-intanethi kwakuxhomekeke kwisixa sichithwa ukubukela iphonografi e-intanethi. Eyona nto ibonakalayo ngokubanzi, i-IATsex iphezulu. Ingqalelo, ulungelelwano luchaza kuphela i-18% yohluko oluqhelekileyo, olushiya ipesenteji enkulu yokungafani okuchazwe. Ngenxa yoko, ixesha elipheleleyo elisetyenzisiweyo lokubukela iphonografi kwi-intanethi (iiyure ngeveki) alikwazi ukulingana nokusetyenziswa koonografi kwimiba ekhompyutheni ye-intanethi, njengoko sele yenziwe kwezinye izifundo zangaphambili. Noko ke, Idatha yethu ibonisa ukuba ngokubanzi, isixa sichithwa ukubukela iphonografi e-intanethi yi-signiUkuqhelanisa okubonakalayo kweengxaki zoononophala kwi-intanethi.
Siye sachonga a Ukwahluka okukhulu kwiintlobo zoononopopasho njengento ebalulekileyo yokusetyenziswa kweengcamango zoononophala kwi-intanethi-Kuthi, izinto ezininzi ezahlukahlukeneyo ezibukeleyo, inqaku eliphezulu le-IATsex. Oku kubonisa ukuba abesifazana abaneengxaki zoononopopasho ze-intanethi basebenzisa i-intanethi bafuna izinto ezininzi ezahlukeneyo, ezinokuthi zibe ngumqondiso weempembelelo zokuhlala. Ukuhlala ngokubakho kungakhokelela ekwakheni ukunyamezela, okukhokelela abathengi ukuba bahlolisise izinto ezintsha ukuze benze i-neuronal impendulo kwiimifanekiso engamanyala njengoko beqala ukubukela.
Iziphumo zethu zongeza kwiqela elinyukayo loncwadi ebonisa ukuba i-pornography enengxaki ye-intanethi isebenzise ingaba yinto ebalulekileyo yekliniki. Nangona ku-2013 abahleli be-Diagnostic ne-Statistical Manual, i-Edition yesihlanu yehla ukufaka ingxaki yokuxilonga ngokobuxhakaxhaka, uphando olutsha luye lwabangela ukuba kufumaneke ukuxilongwa "ukunyanzeliswa kokuziphatha ngokwesini" kwixesha elizayo Ulwahlulo lwaMazwe ngamazwe lwezifo kunye neengxaki zezempilo ezichaphazelekayo.
ISIFUNDO SESIBINI: Ukuqhomfa okanye ukwamkelwa? Uchungechunge lweMeko yamava amaDoda ngokuNgenelela kokuNxibelelana nokuZenziswa kweNgcaciso yeTV. (2019) -Iphepha elinika ingxelo ngamatyala amathandathu amadoda anamakhoboka oononophala njengoko ayenza inkqubo yokungenelela esekwe engqondweni (ukucamngca, iinkuni zemihla ngemihla kunye nokungena kweveki nganye). Zonke izifundo zabonakala ngathi ziyaxhamla ngokucamngca. Ifanelekile kolu luhlu lwezifundo, i-3 ichaze ukunyuka kokusetyenziswa (ukuhlala) kunye neempawu ezichazayo zokurhoxa. (Hayi ngezantsi - ezimbini ezibikwe kwi-ED.)
Ukukhutshwa kwetyala elivela kwiingxelo zokurhoxa:
I-Perry (22, P_akeh_a):
U-Perry wayeziva engenakho ukulawula ngokusebenzisa imifanekiso engamanyala kwaye ukubukela imifanekiso engamanyala yeyona ndlela wayenokwazi ukulawula nokulawula iimvakalelo, ngakumbi umsindo. Uye waxela ukuphuma kwabahlobo kunye nosapho ukuba uyeka ukubukela imifanekiso engamanyala ixesha elide, eyichaza njengexesha le-1 okanye iiveki ze-2.
Amagqabantshintshi avela kwi3 iimeko ezixela ukwenyuka okanye indawo yokuhlala:
I-Preston (34, M_aori)
U-Preston wazibonakalisa nge-SPPPU kuba wayexhalabele ixesha alichitha ebukele kwaye ekhazimla kwimifanekiso engamanyala. Kuye, imifanekiso engamanyala yayiye yanda ngaphaya komnqweno wokuzonwabisa kwaye yafikelela kwinqanaba apho iphonografi yayiliziko lobomi bakhe. Ubike ukubukela iphonografi iiyure ezininzi ngosuku, enza kunye nokusebenzisa isiko elithile lokujonga imiboniso kwiiseshoni zakhe zokujonga (umz: ukumisela igumbi lakhe, ukukhanyisa, kunye nesihlalo ngendlela ethe ngqo nangocwangco phambi kokujonga, ukucoca imbali yakhe yokukhangela emva kokujonga, nokucoca emva kokubukela kwakhe ngendlela efanayo) , kunye nokugcina imali eninzi yexesha ukugcina i-intanethi yakhe kwindawo ebonakalayo kwi-Intanethi ye-PornHub, iwebhusayithi enkulu yamanyala kwi-Intanethi ...
UPatrick (40, P_akeh_a)
UPatrick wazinikelwa kolu phando lwangoku ngoba wayexhalabele ixesha leeseshoni zakhe zokujonga amanyala, kunye nomxholo awayebukele kuwo. Kwaye uPatrick rhoqo wabukela iphonografi kangangeyure ezininzi ngexesha ngelixa eshiya unyana wakhe owayengasenamntana kwigumbi lokuhlala ukuze udlale kwaye / okanye ubukele umabonwakude…
UPeter (29, P_akeh_a)
UPeter wayexhalabile ngohlobo lwezinto ezingamanyala awayezitya. Wayenomdla kwimifanekiso engamanyala eyenzelwa ukufana nezenzo zokudlwengula. TUwubonakalisa ngokwenyani ngokwenyani lo mmfanekiso, ukuba uyakhuthaza ngakumbi xa athe wawubukela. U-Peter waziva izinto azithandayo kwi-ponografi luphawu lokungaziphathi kakuhle kwimigangatho yokuziphatha yakhe ...
ISIFUNDO SESIBINI: Ifihliwe kwi-Shame: amaNqaku aMadoda aMadoda aSebenzisa iNgxaki yePhupha eliSebenzisa ubuGwenxa (2019) -Uhlolisiso olubandakanya udliwanondlebe lwabasebenzisi be-porn ye-15. Iqela lamadoda laxela ukulutha okungamanyala, ukwanda kokusetyenziswa, indawo yokuhlala, ulwaneliseko ngokwesondo kunye neengxaki zesini eziyekiswayo. Amagqabantshintshi abandakanyeka kukonyuka kokusetyenziswa kwendawo yokuhlala, kunye nokusebenzisa imifanekiso engamanyala.
Abathathi-nxaxheba bathethe malunga nokuba iphonografi yaziphembelela njani iinkalo ezahlukeneyo zesini kunye namava ezesondo. UMichael waxubusha ngendlela iphonografi ebaphembelele ngayo kwizenzo zakhe zesini, ngokukodwa malunga nezenzo awayezama ukuzenza ukuze baphinde babe nabafazi awayebukele kumanyala. Uxoxa ngokucacileyo ngesondo abesoloko esenza yena, kwaye wabuza ukuba zinjani na ezi zenzo:
UMichael: Ngamanye amaxesha ndiyabubeka ebusweni intombazana, engayisebenzisi injongo yendalo, kodwa ndiyifumene kwi-porn. Kutheni le nto ingashukumi? Kutheni kungenje kwedolo? Kukho inqanaba lokungahloniphi kuyo. Nangona intombazana ivuma, isuke ayihloniphi. (23, Middle-Mpuma, Umfundi)
Idatha ebonelelwe ngabathathi-nxaxheba ibonakala ngathi ihambelana noncwadi, kunye nemifanekiso engamanyala echaphazela ulindelo lwezesondo, ukuthanda isondo, kunye nokuchasana ngokwesondo kwabasetyhini…. Emva kweminyaka yokubukela iphonografi, amanye ala madoda aqala ukungazinanzi ngokwesini semihla ngemihla kuba yayingafikeleli kulindelo olubekwe yimifanekiso engamanyala:
UFrank: Ndivakalelwa kukuba isini sokwenene asilunganga kuba ulindelo luphezulu kakhulu. Izinto bendizolindela ukuba azenze ebhedini. Iphonografi ngumfanekiso ongenangqondo wobomi obuqhelekileyo besini. Xa ndandiqhela imifanekiso engekho ngqiqweni, ulindele ukuba ubomi bakho bokwabelana ngesondo butshatise ubungakanani kunye nokuzonwabisa kwe-porn. Kodwa ayenzeki, kwaye xa ingenzeki, ndiye ndidane. (I-27, i-Asiya, uMfundi)
UGeorge: Ndicinga ukuba izinto endizilindeleyo endinazo malunga nokuba kutheni isex, bang, izinto ezimangalisayo ekufuneka zibekhona ngexesha lokwabelana ngesondo azifani kubomi benene [. . .] Kwaye kunzima kum xa into endiyisebenzisayo iyinto engeyonyani, kwaye ibekwe eqongeni. Iphonografi ibeka ulindelo olungenakwenzeka kwisini. (51, Pākehā, Mcebisi)
UFrank noGeorge babalaselisa inkalo yemifanekiso engamanyala ekubhekiswa kuyo njenge- “Pornotopia,” ilizwe elinamaphupha apho ukufumaneka okungapheliyo kwabasetyhini, “abakhanukayo, abahle, kunye nabafazi abanobuqili” khona ukuze babonakale njengabesilisa. (Salmon, 2012). Kula madoda, iphonografi yenze ilizwe lamaphupha ezesondo elingenakufezekiswa "ngokwenyani."…. Xa olu lindelo lungafezekanga, amanye ala madoda adana kwaye aphulukana nesondo:
Albert: Ngenxa yokuba ndibone imifanekiso emininzi kunye neevidiyo zabasetyhini endizifumana zinomdla, ndiye ndikufumanise kunzima ukuba kunye nabasetyhini abangahambelani nomgangatho wamabhinqa endiwabukele kwiividiyo okanye ndibona kwimifanekiso. Amaqabane am awadibani nokuziphatha endikubukelayo kwiividiyo [. . .] Xa ubukela i-porn rhoqo, ndiye ndaphawula ukuba amabhinqa ahlala enxibe iimpahla eziphezulu, kwizithende eziphezulu kunye ne-lingerie, kwaye xa ndingayifumani ebhedini ndivuseleleka. (37, Pa¯keha¯, Umfundi)
Abathathi-nxaxheba baphinde baxoxa ngendlela izinto abazikhethele ngayo ngokwesini ezivele ngayo ngenxa yokusebenzisa kwabo iphonografi. Oku kunokubandakanya "ukwanda" kokukhetha imifanekiso engamanyala.
UDavid: Ekuqaleni yayingumntu omnye oqhubeka ngokuhamba ze, kwaye ke yaqhubela phambili kwizibini ezabelana ngesondo, kwaye kwasekuqaleni, Ndiqalise ukuncipha ezlalini. Konke oku kwenzeke kwisithuba seminyaka embalwa ukuqala kwam ukubukela iphonografi [. . .] Ukusuka apho, ukujonga kwam kwandile ngakumbi. Ndifumanise ukuba ezona ndlela inokukholeleka yilezo zentlungu kunye nokungahlali kakuhle, kwaye iividiyo endizibukeleyo zaqala ukuba ndlongondlongo. Njengoku, iividiyo ezenziwe ukuba zibonakale njengokudlwengula. Into endandiyifuna yayizinto zasekhaya, isitayile sase Amateur. Kubonakala ngathi inokukholeleka, ngokungathi udlwengulo lwenzekile. (29, Pa¯keha¯, Ingcali)
Uncwadi lucebisile ukuba abantu abanyanzelekileyo kunye / okanye abanengxaki yokusebenzisa iphonografi bahlala befumana into apho ukusetyenziswa kwabo kwamanyala kuqhubeka kwaye kuthatha ixesha elininzi lokuchitha bejonga okanye befuna iintlobo ezintsha ezinokubangela ukothuka, ukumangaliswa, okanye nokophula ulindelo (uWéry noBillieux, 2016). Ehambelana noncwadi, uDavid uchaza izinto azithandayo azithandayo ngokubukela iphonografi. Ewe, i Ukusuka kubunqunu ukuya ekudlwenguleni okubonakalayo Esona sizathu siphambili sokuba uDavide akubone ukusetyenziswa kwakhe kuyingxaki. NjengoDavid, uDaniel waphawula ukuba oko wakufumana kuvuselelekayo ngokwesini kwavela emva kweminyaka yokubukela iphonografi. UDaniel waxubusha ngokuvezwa kwakhe ngokubanzi kwimifanekiso engamanyala, ngokukodwa iipateni ezingena kwi-vaginas, kwaye emva koko ibavuselela ngokwesondo emva kokubona ilungu lobudoda:
UDaniyeli: Xa ubukele iphonografi eyaneleyo, uqala ukothuswa kukubona kwe penises, kuba zikwisikrini kakhulu. Emva koko ipenisi iba yimeko ethile kwaye ngokuzenzekelayo ingumthombo wokuvuselela kunye nokuvuselela. Kwam kuyabukeka nje ukuba umtsalane wam ekhaya ubunjani, kwaye ayikho enye into eyindoda. Ke njengoko benditshilo, andifumani nto ebantwini, ngaphandle kwepenisi. Ukuba uyikopa kwaye uyincamathisela emfazini, oko kulungile. (I-27, iPasifika, uMfundi)
Ixesha elingaphezulu, njengoko ukuthanda izinto ezingamanyala zivela, omabini la madoda afuna ukuphanda ukuthanda kwawo ebomini bokwenyani. UDavid waphinda wenza ezinye zezinto azithandayo ngokuziphatha okubi ngokwesondo neqabane lakhe, ngakumbi ngokwesondo. UDavid uxele ukuba waziva ekhululeke kakhulu xa iqabane lakhe lisamkela iminqweno yesini, kwaye ngokuqinisekileyo akusoloko kunjalo kwimeko enjalo. Nangona kunjalo, uDavid akazange achaze ukuthanda kwakhe ukudlwengula kunye neqabane lakhe. DI-aniel, njengoDavid, yaphinda yaphinda yanyanzelisa ukuthanda kwakhe imifanekiso engamanyala kwaye yavavanywa ngokuzibandakanya kwisondo kunye nomfazi wesondo. Ngokwoncwadi olunxulumene nomxholo wamanyala kunye namava okwabelana ngesondo okwenyani, nangona kunjalo, iimeko zikaDavid noDaniel azibonisi ukuba ziqhelekile. Nangona kukho unxibelelwano phakathi kweendlela eziqhelekileyo, uninzi lwabantu alunamdla wokuphinda wenze izinto ezingamanyala- ngakumbi izinto ezingaqhelekanga-bayakonwabela ukubukela (UMartyniuk, u-Okolski, no-Dekker, 2019).
Okokugqibela, amadoda axele ngefuthe lamanyala. Into esandula kuvavanywa ngaphakathi koncwadi. Umzekelo, iPark kunye noogxa (2016) bafumanise ukuba ukubukela amanyala kwi-Intanethi kunokunxulunyaniswa nokudakumba kwe-erectile, ukunciphisa ukwaneliseka ngokwesondo, kunye nokunciphisa isondo le-libido. Abathathi-nxaxheba kuphando lwethu baxela ukungaziphathi kakuhle ngokwesini, abathi banembonakalo yokusebenzisa iphonografi.
ISIFUNDO SESIBINI: Iimpawu kunye neempawu zokulutha kwe-cybersex kubantu abadala abadala (2019) NgeSpanish, ngaphandle kwe-abstract. Ubudala obumiselweyo yayingu-65. Ineziphumo ezimangalisayo ezixhasa ngokupheleleyo imodeli yokulutha, kubandakanya 24% ixeliwe iimpawu zokurhoxa xa ungakwazi ukufikelela kwi-porn (ixhala, ukungakhathali, uxinzelelo, njl. njl.). Ukususela kwi-abstract:
Ke, injongo yalo msebenzi ibiphindwe kabini: i-1) yokuhlalutya ukwanda kwabantu abadala abadala emngciphekweni wokukhula okanye ukubonisa iprofayile yendlela yokusebenza kwe-cybersex kunye ne-2) ukuphuhlisa iprofayle yeempawu kunye neempawu ezibonakalisa oko kuluntu. Abathathi-nxaxheba be-538 (i-77% yamadoda) ngaphezulu kweminyaka eyi-60 yeminyaka yobudala (M = 65.3) bagqibe uthotho lwezikali zokuziphatha ngokwesondo kwi-intanethi. I-73.2% ithe basebenzise i-Intanethi ngeenjongo zesondo. Phakathi kwabo, i-80.4% ikwenzile ngokuzonwabisa ngelixa i-20% ibonakalisa ukusetyenziswa komngcipheko. Phakathi kweempawu eziphambili, eyona nto yayixhaphakileyo yayiyimbono yokuphazanyiswa (i-50% yabathathi-nxaxheba), ukuchitha> iiyure ezingama-5 ngeveki kwi-Intanethi ngeenjongo zesondo (50%), qaphela ukuba banokuyenza ngokugqithileyo (51%) okanye ubukho beempawu zokurhoxa (ixhala, ukuba nochuku, uxinzelelo, njl.) (24%). Lo msebenzi uqaqambisa ukubaluleka kokubona umngcipheko wezesondo kwi-intanethi kwiqela elithuleyo kwaye ngokufuthi ngaphandle kwalo naluphi na ungenelelo lokukhuthaza impilo yezesondo ekwi-Intanethi.
ISIFUNDO SESI-5: Iziphumo zephonografi kubantu abatshatileyo (2019) - Isifundo esingaqhelekanga sase-Egypt. Ngelixa uphononongo lusebenzisa ukusebenzisa iphonografi okonyukayo kweeparameter zovuko, iziphumo zexesha elide azingqinelani neziphumo zexesha elifutshane ze-porn. Isiphelo:
Ukuqukumbela: Imifanekiso engamanyala inefuthe elibi kulwalamano lomtshato.
Iingcaciso ezinxulumene nokunyamezelana nokunyuka:
Olu phononongo lubonisa ukuba ukubukela iphonografi kunolwalamano oluchanekileyo ngokwezibalo zeminyaka yomtshato. Oku kwakuvumelana neGoldberg okqhubekayo. 14 ngubani owathi iphonografi ilikhoboka. Oku kwavumelana neDidge 15 owathi umzimba uphuhlisa ukunganyamezeleki kwi-dopamine ekhutshiweyo ngelixa ubukele iphonografi ngexesha.
Kukho unxibelelwano olubi kakhulu phakathi koneliseko lobomi bezesondo kunye nokubukela iphonografi njengoko i-68.5% yababukeli abanomdla awonelisekanga bubomi babo bezesondo. Oku kwakuvumelana noBergner kunye neeBhuloho 17 owafumanisa ukuba kukho ukuncipha komnqweno wesini kunye nolwaneliseko ngabasebenzisi bamanyala.
Kwisifundo esikhoyo ngoku nangona iphonografi inyusa umnqweno kunye nokuhamba rhoqo kwezesondo, akuncedi umsebenzisi ukufikelela kwi-orgasm. Oku kwakuvumelana noZillman 24 othe wafumanisa ukuba ukusetyenziswa kwesiqhelo kweephonografi kukhokelela ekunyamezeleni ngakumbi kwizinto ezibonisa amanyala ngokwesondo, ngaloo ndlela efuna inoveli eyongezelelweyo kunye nezinto ezizizixhobo zokufezekisa inqanaba elifanayo lokuvuselela umdla kunye nomdla, owawukwavumelana noHenderson 25, othe wafumanisa ukuba izixhobo ezazisetyenziselwa ukuvelisa ivuseleli kunye nokukhuthaza azisenzi njalo kwaye ke ngenxa yoko izixhobo ezingaphezulu kunye nexesha elide lokujonga kunye nezixhobo ezonakalisayo ziye zafezekiswa ukuze zifezekise inqanaba elinye lokukhuthaza kunye nolwaneliseko.
ISIFUNDO SOKUFUNDA: Ukuvavanywa kokuSebenzisa iphonografi kwi-Intanethi: Sebenzisa ukuthelekiswa kwamanqanaba amathathu ngeendlela ezixubileyo (2020) - Isifundo esitsha seTshayina ngokuthelekisa ukuchaneka kwemibuzo eyaziwayo ye-3 yeziyobisi. Udliwanondlebe nabasebenzisi be-porn ye-33 kunye nabanyangi, kwaye kuvavanywa izifundo ze-970. Iziphumo ezifanelekileyo:
- I-27 kwezingama-33 udliwanondlebe ezithe zakhankanya iimpawu zokurhoxa.
- I-15 kwezingama-33 abantu ekwenziwe udliwano-ndlebe nabo abakhankanyiweyo ukukhwela kumxholo ogqithisileyo.
Igrafu yodliwanondlebe kunye namanqanaba emilinganiselo emithandathu yekhweshine yemibuzo ebonisa ukunyamezelana nokukhutshwa (i-PPCS):
Eyona ichanekileyo kwimibuzo emi-3 yayiyi- “PPCS” ethi imodareyithwe emva kwemibuzo emalunga neziyobisi. Ngokungafaniyo neminye imibuzo emi-2, kunye neemvavanyo zangaphambilini zokulutha I-PPCS ivavanya unyamezelo kunye nokurhoxa. Isicatshulwa esichaza ukubaluleka kokuvavanywa konyamezelo kunye nokurhoxa:
Ezona ndawo zinamandla zepsyometri kunye nokuchaneka kokuchazwa kwe-PPCS zinokubakho kwinto yokuba sele ziphuhlisiwe ngokwentelekelelo yolwazelelo lwezinto ezintathu (Griffiths) zentlobo-ntlobo zezixhobo (oko kukuthi, ngokungafaniyo ne-PPUS kunye ne-s-IAT-ngesondo). I-PPCS inesakhelo sethiyori esomeleleyo, kwaye ivavanya amanye amaqhinga [11]. Ngokukodwa, ukunyamezelana kunye nokurhoxiswa yimilinganiselo ebalulekileyo ye-IPU yengxaki engavavanywanga yi-PPUS kunye ne-s-IAT-ngesondo;
Udliwanondlebe uyabona ukurhoxiswa njengento eqhelekileyo kunye neyona nto ibalulekileyo yokusetyenziswa kwengxaki ye-porn:
Inokupheliswa ukusuka Umzobo 1 ukuba bobabini amavolontiya kunye nabanyangi bagxininise ubunyani bengxabano, ukuphinda ubuye kwaye rhoxiswa kwi-IPU (isiseko sokuxhaphaka kokukhankanywa); kwangaxeshanye, bekekelele uguqulo lweemood, ukuphinda ubuye kwaye rhoxiswa njengamanqaku abaluleke kakhulu ekusebenziseni ingxaki (ukusisiseko somlinganiso obalulekileyo).
ISIFUNDO SESI-XNUMX: Ukuqatshelwa kweNtshukumo yesondo ephambukayo kulo lonke iLifespan eMelika Adult Males (2020) -Uhlolisiso luxela ukuba iqela elineminyaka eli-18 ukuya kwengama-30 ubudala lazisa eyona ndlela iphambili yokuphambuka kwezesondo elandelwa ngabo baneminyaka engama-31 ukuya kwengama-50, emva koko abo baneminyaka engama-51 ukuya kwengama-76 ubudala. Ukubeka ngokulula, iqela lobudala elinamazinga aphezulu okusebenzisa imifanekiso engamanyala (kwaye ngubani okhulele ukusebenzisa iisayithi zebhubhu) Xela awona manqanaba aphezulu ezihlahlo zesondo eziguqukayo (ukudlwengula, ukukrexeza, isini kunye nabantwana). Ukukhutshwa kwecandelo leengxoxo kucacisa ukuba ukusetyenziswa gwenxa kweesondo kunokuba sesona sizathu:
Ukongeza, ingcaciso enokwenzeka yokuba kutheni engaphantsi kweminyaka engama-30 ubudala evuselela iminqweno yesini etenxileyo kunaleyo ingaphezulu kweminyaka engama-30 inokubangelwa kukunyuka kwamanyala ukusetyenziswa phakathi kwamadoda amancinci. Abaphandi bafumanise ukuba ukusetyenziswa gwenxa kweephonografi kuye kwanda ukusukela ngee-1970s, kunyuka ukusuka kwi-45% ukuya kwi-61%, ngokutshintsha kwexesha kuyeyona nto incinci kumaqela amadala apho ukusetyenziswa kwe-ponografi kuyancipha (Ixabiso, Patterson, Regnerus, & Walley, 2016). Ukongeza, kuphononongo lokusetyenziswa gwenxa kwe-4339 yabantu abadala baseSweden, abangaphantsi kwesinye kwisithathu sabathathi-nxaxheba baxele ukubukela iphonografi ngokwesondo, ubundlobongela, izilwanyana nabantwana (USvedin, ermankerman, & Priebe, 2011).
Nangona ukuboniswa nokusebenzisa imifanekiso engamanyala kungakhange kuhlolwe kuphando lwangoku, abo bangaphantsi kweminyaka engama-30 kwisampulu yethu banokubukela imifanekiso engamanyala ngakumbi, kunye neendlela ezigwenxa zephonografi, kunaleyo ingaphezulu kweminyaka engama-51 yokusebenzisa iphonografi kubuntu abancinci yamkeleke ngokwasentlalweni (Carroll et al., 2008).
ISIFUNDO SESIBINI: Iindlela zokuqhubela phambili ezingaphantsi kokuqala kunye nokugcinwa kokubukela iphonografi yabantwana kwi-Intanethi (2020) - Isifundo esitsha sinika ingxelo enkulu yabasebenzisi be-porn (yabantwana) ye-CP abanawo umdla wesondo ebantwaneni. Kwakusemva kweminyaka kuphela yokubukela iphonograi yabantu abadala, ekhokelela ekuhlaleni kwindawo yohlobo olutsha emva kohlobo olutsha, apho abasebenzisi be-porn ekugqibeleni bafuna ngakumbi izinto ezibi kakhulu, iintlobo, ekugqibeleni ziye zanda kwi-CP. Abaphandi balatha kuhlobo lwe-intanethi ye-porn (enobunewunewu engapheliyo ngokusebenzisa iisayithi zetyhubhu) njengokudlala indima ebalulekileyo ekumiselweni komdla ngokwesondo komxholo ogqithisileyo, njenge-CP. Iimpawu ezifanelekileyo:
Uhlobo lwe-Intanethi lukhuthaza ii-non-pedophiles ukuba ekugqibeleni zande:
Apha sixoxa ngamadoda azichonge ngokuzimeleyo izizathu zokuqala kunye nokugcinwa kokubukela i-CP kwi-Intanethi. Sijolise ngokukodwa kwi-Intanethi esekwe kwisini ngenxa yezibhengezo zangaphambili zokuba i-Intanethi ngokwayo inokuzisa izinto ezizodwa ezinegalelo kule ndlela yokuziphatha (Quayle, Vaughan, & Taylor, 2006).
Ukunyuswa njengomgaqo oya kusetyenziso lwe-CP:
Abathathi-nxaxheba abaninzi baxele ukuba banomdla wokwabelana ngesondo kwimifanekiso engamanyala abayichaza njenge- 'taboo' okanye 'abagqithisi', okuthetha ukuba yawa ngaphandle kuluhlu lwento ababeyijonga njengezenzo zesondo okanye zokuziphatha ngokwesiko. Umzekelo, uMike uxele ngokukhangela "nantoni na engaqhelekanga ngokwenyani, ukuba ibingeyi ... ukujonga izinto njalo." Abathathi-nxaxheba bahlala beqala ngokubukela iphonografi kwi-Intanethi kwisiphelo esisezantsi se-taboo spectrum (umz., Spanking, transvestism), kwaye bachaza inkqubela ngokuthe ngcembe yokujonga isikhuthazo sesini esigqibeleleyo ukusabela kwinto ebonakala ngathi yinto yesiqhelo kule midlalo okanye imixholo yezesondo.
Njengoko kubonisiwe kumzobo 1, ukuqhuba kokufumana iphonografi engaphaya kwekhokelela ekuququzeleleni ukusetyenziswa kwe-CP kwabanye abathathi-nxaxheba, kulandela ukuhlala kwabo kumxholo wezinto ezingamanyala, kubandakanya nokuziphatha okungekho mthethweni kodwa okungekho mthethweni (ngokomzekelo, ubungqingili, ukulala ngesondo). Njengoko uJamie wachaza, "Ndingajonga izinto ze-BDSM, ndiye ndizifumane izinto ezibi kakhulu kunye nezinye izinto ezingekhoyo, emva koko ndiziva ngathi, kulungile, kwakhona, ndiyakucela. Ndiza kuyithatha. ”. Into yokuba i-CP ingekho semthethweni yonyuse umdla wabathathi-nxaxheba, njengo-Ben owacacisa, "Ndivakalelwa kukuba le nto ndiyenzayo yayingekho semthethweni, kwaye yandinika isantya esikhulu", noTravis, owaphawula, "Ngamanye amaxesha bekuziva kulungile ukwenza into ongafane uyenze. "
Hyperfocuse isini esivusayo
Nje ukuba bekule meko yokuvuselela inkanuko yesini, abathathi-nxaxheba bakufumanise ukuba kulula ukuzithethelela ngokujonga kakubi ngakumbi ukuthanda ukubonwa nokuziphatha okubi ngokwesondo. Olu fundo luxhaswa luphando lwangaphambili lubonisa ukuba i-'ivceral 'ithi ye-arousal ivumela abantu ukuba bahoye izinto ezinokuthi zithintele iindlela ezithile zokuziphatha ngokwesondo (Loewenstein, 1996). …. Nje ukuba abathathi-nxaxheba bangabikho kule meko yokuvuselela inkanuko yesini, baxela ukuba iPC ebeyibukele ibaxekile kwaye ayinakuphikiswa, into leyo eye yabikwa nguQuayle noTaylor (2002).
Ukufuna izinto ezintsha
Abathathi-nxaxheba bacacisa ukuba njengoko ukuveza kwabo imifanekiso engamanyala kwi-Intanethi kusanda, bazifumana banda ngokungakhathali kwiintlobo zokwenza amanyala (zezomthetho) ebezikhetha ngokwesiko. Ngenxa yoko, abathathi-nxaxheba baqala banqwenela kwaye bafune ukukhokelela kwisini ebandakanya imixholo emitsha yezesondo kunye nemisebenzi. I-Intanethi ibonakale igalelo kubathathi-nxaxheba abanesithukuthezi kunye neminqweno yenoveli yesondo, njengoko ubukhulu be-Intanethi bucebisa ubukho benani lemifanekiso engamanyala engapheliyo, nayiphi na okanye zonke ezinokubangela umdla okanye zivuse kunoko zazikhona ngoku ukujonga. Xa echaza le nkqubo, uJohn wachaza:
Iqale nje ngamadoda amadala aqhelekileyo ngabantu ababhinqileyo into, kwaye inciphile, ke mhlawumbi ujonga izinto zesini ixesha elithile, kwaye iya isiba nzima, emva koko uqalise ukuphonononga.
Ukuphelisa ubuhlanga (ekhayeni) ekhokelela kukonyuka:
Kumizamo yabo yokufumana inoveli kunye nesishukumiso esonwabisayo sesondo, abathathi-nxaxheba baqala ukuphonononga iintlobo zephonografi ezibandakanya uluhlu olubanzi lokuziphatha ngokwesini, amaqabane, iindima kunye nokuguquguquka kunokuba bebecinga ukujonga ukubukela. Oku kunokubonakalisa ukwandiswa okuncinci kwemida yokuziphatha okanye yezomthetho umntu (ngesazela okanye ngokungazi) azibekele zona malunga neentlobo zamanyala azigqala njengezamkelekileyo. Njengoko uMike echaza, “Uqhubeka uwela imida kwaye unqumle imida- [uzixelele] 'ngekhe uyenze loo nto', kodwa ke uyenzile."
Ukuqhubela phambili okwachazwa nguMike nabanye abathathi-nxaxheba kucacisa ukubakho kwesiphumo sendlu yokuhlala, njengoko uninzi lwabathathi-nxaxheba baxelayo ukuba ekugqibeleni bafuna ukwanda okungafunekiyo okanye iphonografi engaphezulu ukuze kufikelelwe kwinqanaba elifanayo lokuvuka. Njengoko uJustin wachazayo, "Ndizifumene ndisehla ndenyuka ezantsi apho kufuneka khona, kwakufuneka ndichulumancise ukuba nalo naliphi na ifuthe elibi kuwe." Uninzi lwabathathi-nxaxheba kwisifundo sethu luxele ukubonwa kweentlobo ngeentlobo zamanyala ngaphambi kokufuna i-CP, olufana nophando lwangaphambili olubonisa ukuba abantu abanezikrelemnqa ze-CP banokuqalisa ngokusebenzisa iphonografi esemthethweni kwaye ngokuthe ngcembe baqhubele phambili babukele izinto ezingekho mthethweni, mhlawumbi ngenxa yokubaninzi ukubonakaliswa kunye nesithukuthezi (uRay et al., 2014).
Indawo yokuhlala ikhokelela kwi-CP:
Njengoko kubonisiwe kumzobo 1, abathathi-nxaxheba bahlala bejikeleza phakathi kokufuna izinto ezinqabileyo kunye nokuhlala amaxesha ngamaxesha ngaphambi kokuba bafune ngenkuthalo iCP. Emva kokufumanisa uhlobo olutsha oluvuselelayo lwephonografi, abathathi-nxaxheba baya kuchitha iiyure ezininzi bekhangela, bebukele, kwaye beqokelela olu hlobo, ngokuyintloko 'bezingxala' ukubukela ezi zixhobo.Babekhona abathathi-nxaxheba bacacisa ukuba ngenxa yokuvezwa okunje, bafika kwinqanaba xa oku Uhlobo lwephonografi aluzange lubonelele ngezinga eliqinisekileyo lokuvuselela inkanuko zesini, okubangela ukuba baphinde bafune ukukhangela inoveli yesini eshukumisayo:
Ndicinga ukuba ekuqaleni, ndinesithukuthezi. Njengoku, Ndiza kufumana umxholo endinomdla kuwo… kwaye ngokulula kakhulu ndiza kufumana uhlobo, andazi, ndingasebenzisa umxholo - andinamdla, ndibone kakhulu - kwaye ndiye ndangena kwenye. (Jamie)
Ndiqale ukujonga imifanekiso yamabhinqa amancinci [abantu abadala] xa ndandiqala ukubukela iphonografi kwi-Intanethi, emva koko ndaqhubeka nokujonga amantombazana amancinci namancinci, ekugqibeleni abantwana. (Ben)
Isiphumo sendawo yokuhlala simiselwe ngokufanelekileyo kwezinye iindawo zesayikholojisti kwaye ngaphambili bekuxoxwe ngokunxulumene nokubukela iphonografi. U-Elliott no-Beech bayichaza le nkqubo njenge, "... ukuncitshiswa kwamanqanaba avuyisanayo kwisimo esifanayo sokuboniswa okuphindaphindiweyo - apho, xa ujonga imifanekiso engokwesondo, aboni banokufuna i-inoveli, imifanekiso egqithileyo ngexesha ukuze bondle amanqanaba abo obukrakra," U-Elliott noBeech, (2009, iphe. 187).
Njengazo zonke iintlobo zephonografi, ukubhengeza kakhulu kwi-CP ekugqibeleni kubangele uninzi lwabathathi-nxaxheba ukuba luchaze indawo yokuhlala kwezi zixhobo, kubandakanywa nabathathi-nxaxheba abaye baxela umdla wesondo ebantwaneni (kanye njengokuba abathathi-nxaxheba benomdla kubantu abadala abaziindidi zemifanekiso yamanyala yabantu abadala). Oku kuhlale kukhokelela abathathi-nxaxheba ukuba bafune i-CP ebandakanya amaxhoba amancinci kunye / okanye imbonakalo engokwesondo ebonisa ukungaziphathi ngendlela efanayo yokuzama ukujonga ezo zixhobo. Njengokuba uJustin wachazayo, “Uzama ukukhangela into eza kukunika intshabalalo, okanye uvakalelo oluthile, kwaye ekuqaleni, khange. Njengoko usiya usiba mncinci, kuye kwenzeka. ”
Abanye babathathi-nxaxheba baxela ukufikelela kwinqanaba apho baqala ukufuna i-CP ebandakanya abantwana ababekade bebancinci kakhulu ukuba bangafumana ukuvuswa. UTravis uvakalise esithi, "Ixesha elingaphezulu, iimodeli beziba zincinci… ngaphambili, andizukuqikelela kwanto phantsi kweminyaka eyi-16." Kubangela umdla ngakumbi, ukuba, ngokungafaniyo nezinye iintlobo zephonografi, abathathi-nxaxheba baxele ngokuqhubekayo ukujonga i-CP nasemva kokuba inkanuko yabo kwezi zixhobo inciphile. Oku kuphakamisa imibuzo malunga nezinto zobuqu kunye neendawo ezichaphazelekayo ekugcineni le ndlela yokuziphatha.
Imeko yesondo:
Iqela labathathi-nxaxheba abangaxelanga mdla wokwabelana ngesondo owaziwayo ebantwaneni ngaphambi kokujonga i-CP bakholelwa ukuba ukubhengeza okuphindaphindiweyo kwezi zixhobo ngokusisiseko 'kubabeka' ukuba bakhulise umdla wesondo ebantwaneni.
Njengokuba phantse bonke abathathi-nxaxheba bexele ukuba abanamnqweno wokuzibandakanya kwizenzo zolwaphulo-mthetho ngokwesondo, kungenzeka ukuba le nkqubo icwangcise abathathi-nxaxheba ukuba bakheke umdla kwi-CP, kunokuba babe ebantwaneni ngokwabo (nangokwandisa ukuxhatshazwa kwabantwana ngokwesondo). Abathathi-nxaxheba babonelela ngenkcazo eyahlukeneyo yokuqonda kwabo le nkqubo yokulungisa:
Luhlobo lwe… xa unesipin sakho sokuqala, okanye nantoni na. Ucinga ukuba, 'kuyothusa' oku, kodwa qhubeka uhambe kwaye ekugqibeleni uqala ukuthanda i-gin. (Yohane).
Imijikelezo esebuchotsheni yam eyayinxulumene nokuvuseleleka ngokwesini, imijikelezo eyayidubula xa ndandijonga imifanekiso yabantwana… iminyaka yokwenza oko kusenokwenzeka ukuba yabangela ukuba izinto engqondweni yam zitshintshe. (Ben)
Njengoko umdla wabo kwi-CP usanda, abathathi-nxaxheba ebebabukele iphonografi yabantu abadala kunye neyomntwana uxele ukuba bakufumana kusiba nzima ngakumbi ukuvuselwa kwisini esiquka abantu abadala.
Ngexabiso lobuso, le nkqubo yokulungisa imeko inokubonakala iphikisana namava endawo yokuhlala ichazwe ngaphambili. Nangona kunjalo, kubalulekile ukuqonda ukuba kubantu ngaphandle komdla wesondo ebantwaneni, inkqubo yokujonga imeko ibonakala ivela phakathi kokuqala kokujonga i-CP kunye nokuhlala kwabathathi-nxaxheba kwezi zinto.
Ukunyanzelwa kuthi kubonakale ngathi kukulutha ngeendlela ezininzi:
Mhlawumbi esinye sezona ziphumo zinomdla zinxulumene nabathathi-nxaxheba 'ezichazwe ukungakwazi' ukuqhubela phambili 'ukusuka kwi-CP kulandela ukuhlala kwabo kunye nokunciphisa impendulo kwezi zixhobo. Ukungakwazi ukwaqonda ukuyeka kule ndlela kukhokelela ekubeni abanye babathathe inxaxheba babone ukusebenzisa kwabo i-CP 'njengonyanzeliso' okanye 'ukuba likhoboka'. Njengoko uTravis echaza:
Andazi ukuba ikhona na into enjengesakhobisi… apho wenza into ongafuniyo ukuyenza, kodwa bendihlala ndizifumana ndinyanzela ukuba ndikhangele kaninzi kwezi ndawo… bendizakufika late kakhulu ebusuku ukwenza oku, kuba kuya kufuneka ndibuyele kwaye ndihlole.
Kumele kuqatshelwe, nangona kunjalo, ukuba akukho namnye wabathathi-nxaxheba ochaze indlela yokuziphatha eyinyanzelekileyo-enyanzelekileyo okanye waxela naziphi na iimpawu zokurhoxa ekuyekiseni ukusetyenziswa kwe-CP, ecebisa ukuba le ndlela yokuziphatha ayisiyeki kunkqubo yesiqhelo yesiko….
Ukukhangela izinto ezintsha, ngenxa yendawo yokuhlala, kwakuvuselela ngakumbi kunokujonga i-CP.
Olunye uphawu loku 'kunyanzeliswa' lubonakaliswa kukufumanisa ukuba phantse bonke abathathi-nxaxheba, ngaphandle kokushukunyiswa kokujonga i-CP, baxela ukuba isenzo sokukhangela kwi-Intanethi ngesizathu esitsha sokuziphatha ngokwesondo sigqibezele ukonwaba kokujonga ezi zixhobo. Ukulandela kwinkqubo yethu yokuvuselela indlela yokuziphatha, sicebisa ukuba abathathi-nxaxheba baqale ukukhetha ukukhangela i-CP ngaphezulu kwenkqubo yokuyijonga ngoba ngexesha abathathi-nxaxheba bafikayo kwinqanaba lokufuna ngenkuthalo iCP - ngokubonakalayo lolona hlobo lungamanyala uqhubele phambili ngo (kwaye wahlala) kwiintlobo ngeentlobo zezinto ezibonisa amanyala kwaye awasenakukwazi ukuqonda nayiphi na imixholo yezesondo okanye imisebenzi enokuthi ihambisane ngokwaneleyo okanye igqithe ekuvuseleleni impendulo ethandabuzekayo yesini abayinqwenelayo.
Ngenxa yoko, sicebisa ukuba uchulumanco kunye nolindelo olunxulunyaniswa nokufumana inoveli kunye nokuvuselela iphonografi kuyenza ibe nzulu ngakumbi kuneemvakalelo ezifunyenwe ekuphenduleni kwezi zixhobo. Oku, kulindeleke ukuba kukhuthaze umnqweno wabathathi-nxaxheba ukuba baqhubeke nokufuna i-CP (nditsho nakwindawo ebekuhlala kuyo), kunye nokungakwazi ukufumana iphonografi evuselela inkanuko kunokubangela ukuba abathathi-nxaxheba babone kunyanzelekile ukuba baziphathe kule ndlela yokuziphatha. Njengoko uDave echazile:
Kwafuneka nditshize, ngokungathi ukusuka kwenye [umfanekiso / ividiyo] ukuya kwenye, kuba xa ndiqala ukubukela enye, ndiza kuyifumana Ndinesithukuthezi kwaye kuya kufuneka ndiye kwelinye. Kwaye kwaba njalo. Kwaye kwathatha ubomi bam.
ISIQINISEKISO SOKUFUNDA: Ulawulo lwe-Inhibitory kunye nokusetyenziswa kwengxaki ye-Intanethi-ye-iphonografi-Indima ebalulekileyo yokulinganisa kwinsulaAnton kunye neBrand, 2020) -Ababhali bathi iziphumo zabo zibonisa ukunyamezela, uphawu lwenkqubo yokulutha. Amagqabantshintshi afanelekileyo:
Uphononongo lwethu lwangoku kufuneka lubonwe njengeyona ndlela yokuqala yokuvuselela uphando lwexesha elizayo malunga nokuhlangana phakathi kweendlela zengqondo ne-neural zokunqwenela, ukusetyenziswa kwengxaki ye-IP, ukukhuthaza utshintsho kwindlela yokuziphatha, kunye nolawulo lwe-inhibitory.
Iyahambelana nezifundo zangaphambili (umzekelo, I-Antons kunye neBrand, 2018; Brand, Snagowski, Laier, kunye neMaderwald, 2016; Gola et al., 2017; Laier et al., 2013), Sifumene unxibelelwano oluphakamileyo phakathi kokunqweneleka ngokuchaseneyo kunye nobunzima buphawu lokusetyenziswa kwengxaki ye-IP kuzo zombini iimeko. Nangona kunjalo, ukwanda kokunqwenela njengenyathelo lokuphinda wenze umsebenzi kwakhona akubangathathanga neempawu zokusetyenziswa kweengxaki ze-IP, oku kunokuhambelana nokunyamezelana (cf. IWery kunye neBillieux, 2017) unikezwe ukuba imifanekiso engamanyala isetyenziswe kolu phononongo ibingaqwalaselwanga ngokwemigqaliselo yokhetho olusebenzayo. Ke ngoko, izinto ezingamanyala ezibonakalayo ezisetyenzisiweyo zisenokungabi namandla ngokwaneleyo okuphembelela ukuphinda-phinda ukwenzeka kwabantu abaneempawu ezibuthathaka kakhulu ezinxulunyaniswa neziphumo ezisezantsi kwisimo esingxamisekileyo, sokubonakalisa, kunye neenkqubo zokunxibelelana kunye nokukwazi ukulawula into.
Iziphumo zokunyamezelana kunye nezinto ezixhasayo zinokuchaza ukusebenza okungcono kolawulo lokuzibamba kubantu abaneempawu eziphezulu zokungqinelani ezazinxulumene nomsebenzi owahlukileyo wenkqubo yokuqonda kunye nokubonisa. Ukulawulwa okunqunyanyisiweyo ekusebenziseni i-IP kunokwenzeka iziphumo zentsebenzo ephakathi kwenkqubo yokuphembelela, yokubonisa, kunye neenkqubo zokunxibelelana.
Ukuthathwa kunye, i-insula njengeyona nto iphambili emele inkqubo yecococeptor idlala indima ephambili kulawulo lwe-inhibitory xa imifanekiso engamanyala ibikhona. Idatha yacebisa ukuba abantu abanophawu oluphambili lokusetyenziswa kobunzima be-IP basebenze ngcono emsebenzini ngenxa yokuncipha komsebenzi wokufaka ngexesha lokucwangciswa kwemifanekiso kunye nomsebenzi owandisiweyo ngexesha lokuqhutywa kolawulo lokunqanda.
Le pateni yomsebenzi inokuthi isekwe kwiziphumo zonyamezelo, oko kukuthi, ukungasebenzi kakuhle kwenkqubo engxamisekileyo kubangela ulawulo oluncinci lwezinto kwinkqubo yokuqonda kunye nokubonisa. Ke ngoko, utshintsho olusuka ekunyanzeliseni ukuya ekuziphatheni okunyanzelekileyo njengesiphumo sokukhulisa ukusetyenziswa kwe-IP okuyingxaki okanye into ekhuthazayo (enxulumene nokuthintelwa) kunokuba kufanelekile, ukuze zonke izixhobo zigxile kulo msebenzi kude nemifanekiso engamanyala. Olu phando lunegalelo ekuqondeni okungcono kokuncipha kolawulo lokusetyenziswa kwe-IP okuqinisekileyo ukuba akubangelwa kuphela kukungalingani phakathi kweenkqubo ezimbini kodwa nokunxibelelana phakathi kweenkqubo ezingena mdla, ezibonakalayo, kunye neenkqubo zokunxibelelana.
ISIFUNDO SESI-XNUMX: Ukuvavanya amava oBomi abaNzima abaSebenzisa i-Intanethi iphonografi: Isifundo esiLungileyo (2020)
Amagqabantshintshi ambalwa anxulumene nokukhuphuka nokuhlala:
Abathathi-nxaxheba baxela ukufumanisa iimpawu zokuziva "ulikhoboka" kwi-IP. Ulwimi lokuxhomekeka, okt, "ukunqwenela", "ukunwebeka" kunye "nomkhwa", belusetyenziswa rhoqo. Abathathi-nxaxheba baxela iimpawu kunye namava ahambelana neziphazamiso ezinje ngokuba; ukungakwazi ukunciphisa ukusetyenziswa kwe-IP, ukusetyenziswa okwandisiweyo kwe-IP ekuhambeni kwexesha okanye ukusebenzisa iindlela ezigqithileyo ze-IP ukufumana isiphumo esifanayo, Ukusetyenziswa kwe-IP njengendlela yokulawula ukungonwabi okanye ukufumana imvo yokwaneliseka okanye "ephezulu," kunye nokuqhubeka nokusebenzisa i-IP ngaphandle kwemiphumo emibi kunye neziphumo zobomi. Imixholo engezantsi ibonisa ezi ziganeko.
Ukunyuka ngokwenziwa rhoqo bekuchazwa njengokuchitha ixesha elininzi kwi-IP okanye ukufumana kufanelekile ukujonga umxholo ogqithileyo ukuze ube namava afanayo “aphezulu” ekuhambeni kwexesha, njengoko lo mntu wayethatha inxaxheba esithi, “Ekuqaleni, ndibukele iphonografi ethambileyo, kwaye njenge minyaka Ndidlula ngakuye, ndaqhubeka ndisiya kwiintlobo zoburheletya nezonakalisayo. ”
Ukunyuka okukugqithisileyo, inoveli, kwaye izixholoxholo ezinobundlobongela nako kube negalelo kwiimvakalelo zabathathi-nxaxheba lihlazo olunxulunyaniswa nokusebenzisa kwabo i-IP
Ukunyuka ngokwamaxabiso kwakudla ngokuchazwa njengokuchitha ixesha elininzi kwi-IP okanye ukufumanisa kufanelekile ukujonga umxholo ogqithileyo ukuze ube namava afanayo “aphezulu” ekuhambeni kwexesha
Ukunyuka kokusetyenziswa kwe-porn kwakudityaniswa nokudakumba kwe-erectile kwabanye abathathi-nxaxheba, njengoko bafumanise ukuba emva kwexesha, akukho sixa okanye uhlobo lwe-porn lwalunokubangela ukuba babe nolwazelelo, njengoko kuchaziwe kumhlathana olandelayo.
Iimpawu ezinje nge-erectile dysfunction- conceptualised as a nokungakwazi ukufumana i-erection ngaphandle kwamanyala okanye neqabane lokwenyani- bezihlala zichazwa: "Andikwazanga ukufumana indibano nabafazi endibanomdla. Naxa ndigqibileyo, khange ihlale ixesha elide. ” Ezi mpawu bezihlala zilila ngabathathi-nxaxheba, omnye uthatha inxaxheba esithi, “Kuyandikhusela ukuba ndingabelani ngesondo! Amaxesha amaninzi! Kuba andikwazi ukuhlala ndimile. Kwanele. ”
Abathathi-nxaxheba baxela ukuchitha ixesha elininzi lokujonga ixesha le-IP kwaye ngenxa yoko bengahoyi ezinye iindawo ebomini, ukunciphisa ixesha elichithwa ekufumaneni ubudlelwane nabanye, iinjongo zophuhliso lomntu, iinjongo zomsebenzi, okanye eminye imisebenzi, "Eyona nto, kuthathe ixesha kum," utshilo omnye uthatha inxaxheba. "Ukubukela i-porn kuthatha ixesha lokufunda, ixesha lokusebenza, ixesha nabahlobo, ixesha lokuphumla, njl njl." Omnye umthathi-nxaxheba waphawula ukuba ixesha elithathiweyo ngokubukela i-IP laba nefuthe elibi kwimveliso yakhe; Ke kukho ixesha elininzi ndilichithe ndibukele i-intanethi kwi-intanethi kunokuba ndenze into eyakhayo. " Impembelelo yexesha elilahlekileyo kunzima ukuyicacisa, njengoko lothathe inxaxheba wathi, "ndilahlekelwe ukubala kwamaxesha xa ndibukele iphonografi kwaye ndifanele ukuba ndenza enye into ebaluleke kakhulu.
ISIFUNDO SESI-XNUMX 'Ukufikelela kwinto efanelwe kukungafikeleleki': uxolelwaniso lababukeli ngephonografi phakathi kweenkumbulo zephonografi zokuqala kunye nomngcipheko obonwayo wamanyala (2020) - Isifundo sodliwanondlebe. Amagqabantshintshi afanelekileyo achaza ukunyuka, imeko kunye nokuhlala:
Ezi zicatshulweyo zinika umngeni obalulekileyo kwingcamango yokuba ifuthe lokujonga iphonografi kwabanye linganwenwa ngaphezulu, njengoko ezi ziphumo zilandelayo zibonisa ukuba kukho abo iziphumo zezobisi ezingamanyala zibazibhalisile:
Okwangoku ndididekile malunga nendawo endihlala kuyo nokusebenzisa imifanekiso yamanyala. Ukuza kuthi ga kwiinyanga ezintandathu ezidlulileyo, ngekhe ndicinge ngemiphumo emibi yokusetyenziswa kwayo. Ndiyakholelwa ukuba yenye yezinto ezenze ukuba ndihlukane nentombi yam yeminyaka emine, ndabona ugqirha wengqondo ukuba afumane iziyobisi ngokwesondo ukuzama ukugcina ubudlelwane bethu kodwa oku akubonakali kuyanceda…. [Impendulo yophando ngo-194, Q2].
Imithombo yeendaba iye yandiphembelela kancinci koku kwaye ngamanye amaxesha ndiziva ngathi ndisebenzisa kakhulu iphonografi. Ndivakalelwa kukuba iyandicaphukisa kubomi bam bokwabelana ngesondo. Ubomi bam bokwenyani abelana ngesondo buhlala bumnandi xa bendiphumle kwi-porn. Ndikhathaza nohlobo lwe-porn endizibukelayo ziphembelela umnqweno wam wokuba neentlobano zesini ze-vanilla. [Impendulo yophando: 186, Q2].
Umzekelo, udliwanondlebe olulandelayo nendoda eyazibuza ukuba ingaba 'likhoboka' lemifanekiso engamanyala, ngenxa yokuchitha ixesha elininzi liyibukele, ibonisa ukwala okucacileyo kwengcinga yokuba umlutha wephonografi yingxaki yokwanda komxholo- kungcono:
C: Ewe uyazi, andicingi ukuba kukho into engaqhelekanga malunga nemeko yam kuba ndicinga ukuba ndinganxibelelana nabo bonke abantu abakwiminyaka yam kwaye abo bantu ndikhulele nabo ngaba uyahamba ujonge imifanekiso ethobekileyo ye-nudie -
Umntu obuzwa imibuzo: Ewe njengePenthouse kunye -
C: Ewe kulungile nangaphantsi kwalonto emva koko inyuka inyuka inyuka. Uhamba usuka ePlayboy usiya ePenthouse ukuya eurgh I dunno, emva koko ujike ube yi-vids umm, kwaye uya usomelela ngakumbi.
Umntu obuzwayo: Mmm kodwa ikhona indawo oyimisayo nangona ingekho? Kuba -
C: Aww, kakuhle leyo yayiyindlela yam yokhetho, kuba ndicinga ukuba 'urgh' lwanele ngam
Udliwanondlebe: Kwaye-ngaba kukho inkxalabo yokuba abanye abantu bangakwazi ukwenza loo nto-
C: Ndi - Well Ndicinga inyani yokuba kuninzi kangaka kwamakhoboka kunye nokuxhatshazwa uhlobo lwezinto kule ndawo - ithi kukho intengiso. A_andi- ndicinga ukuba aba bantu baqala njengam bajonga nje imifanekiso yamanyala yamantombazana basuka apho.
Udliwano-ndlebe: Ewe, kwaye ngeloxesha uye waphela-
C: Kwinto enzima yokwenene.
Nantsi uKhetho 'likaC lokumisa ukuqhubela phambili ukusuka kumgangatho onamandla nowomeleleyo ngokuthelekiswa nabo banokube baqala ngokubukela imifanekiso engamanyala awayenayo, kodwa baphela' kwi-hardcore yangempela '. Ezo zinto zixhalabileyo zenziwe zacaca gca ngokunxibelelene nendlela zombini i-intanethi ekutshintshe ngayo umxholo wamanyala, kunye nokuba amava abantu abancinci angahluka njani kwinto yesithethi….
Apha, u-E ucacisa amava akhe amandulo abukela iphonografi ngokusebenzisa isalathiso sezinto ezingamanyala (umz. Utata womhlobo), ephakamisa ukuba oku kubonakaliswa kwangoko kwenza izinto 'zaba lula kakhulu' njengoko wayekhula. Nangona kunjalo, kwinqanaba elizayo kudliwanondlebe, u-E ucebisa ukuba ukubonwa kwangoko njengephonografi kunokuba yingozi 'kwabanye' abantu abancinci:
Udliwanondlebe: Okanye uthanda ntoni ngodlame okanye njengo -
E: Ewe, kunjalo, yinto efanayo. Njengawe uyazi ukuba ubundlobongela bungalunganga njengomntwana xa ubona - uyazi, 'Musa ukubetha u-Ji-Johnny kuba akakunikanga i-donut', uyazi, ayilunganga. Ke, injengolu hlobo lokuziphatha lololuhlobo - kufanele ukuba ululo kodwa inzima yeyona nto ulutsha ulutsha, ngaphambi kokuba bafumane ubuchopho bengqondo phambi kokuba baneminyaka engama-23, 24, yomzabalazo rhoqo ukwenza umahluko phakathi kwendlela eyamkelekileyo yokuziphatha kunye yokuziphatha engamkelekanga kunye neziphumo kukuziphatha kwabo. Ke, banokucinga ukuba kulungile ukuba amadoda amathathu athathe intombazana ethile aze ayibethe ngasemva emotweni kuba yile nto bayibonileyo kwividiyo oyaziyo, njenge-intanethi, kwaye banokucinga oko kodwa abanayo ' Ukuqonda ngokwenene ukuqonda ukuba kuthetha ntoni koko bakwenzileyo kuloo ntombazana njalo njalo njalo njalo.
Udliwanondlebe: Ke kumava akho nangona wawuneminyaka eli-13 wawusithi ubonile njengamaqabane amaninzi, masithi. Ke- kodwa wakhe wakuthanda ukuhendelwa, uyazi, njengoko usitsho, njengo, uyazi, fumana abahlobo kunye
E: Owu, kwaye ulandele u-hayi.
Udliwanondlebe: Okanye, ndiyathetha, njengakwimibono yempembelelo yoko ububone ku-iphonografi?
E: Hayi. Ndicinge nje ukuba, kulungile, loo nto iya kuba ntle ukuba uyazi. [Lihlekile]
Umntu obuzwayo: Ewe. Kodwa awuzange ufane, oh, uyazi, 'Yiza bafana' -
Ndikho: Ewe. Hayi.
Umntu obuzwayo: Hayi. [Lihleka]
E: Hayi, kwaye ndi - ndiyacinga ukuba - kwaye yona - ndi-yona-injengoko benditshilo ngaphambili, ndiyathetha, ndicinga ukuba abantu - indlela yokuziphatha kwabantu, yehla yaya kubukrelekrele babo, uyazi, nendlela saye sanyangwa. Ukuba unayo i-wro-uhlobo olungalunganga lokukhuliswa emva koko unokwenza kanye loo nto, unokuthi, 'Yiza kwi-dudes, masifumane le ntombazana', uyazi. Uyazi, blah blah blah kuba awukwazi ukunxibelelana nayo nayiphi na enye into ngaphandle kwesi_si_siqhekeza sesibini sexesha, uyazi. Kwaye abanye abantu abakaze baphume kuyo.
Ke, kwakhona, ingxaki yephonografi lutshintsho oluphakathi ngokuhamba kwexesha kunye (in) nokukwazi kwabantu abancinci ukuba baqonde le ndlela intsha. Kwimeko yokuqala, u-E ucebisa ukuba iphonografi kwifom yamaphephancwadi yayiluncedo ekukhuleni kwakhe ngokwesondo, ngaphambi kokuba acebise ukuba ukuboniswa kwemifanekiso engamanyala efanayo- ngakumbi amaqela ezesondo- kungakhokelela kubafana ukuba 'bathathe intombazana ethile bayombethe ngasemva imoto'
ISIFUNDO SESI-XNUMX Abaphulaphuli abelana ngesondo kwi-Intanethi: Iindidi, uvavanyo, unyango kunye nokhuselo (2020) - Kubonakala ngathi i-Abstract isithi ii-non-pedophiles zingena kwi-pornography yabantwana:
Ukucacisa ngakumbi amadoda akrexeza ngesondo kwi-Intanethi, esi sahluko silungiselela uphando kolu luhlu lwabaphuli mthetho ngokwesondo ngokuchasene nabantwana, kugxilwe kwi-typologies, kuvavanyo, kwimiba yezonyango, kunye neendlela zokuthintela aboni. Ijonga kwakhona ukuthayipha okucetywayo kwamaqela amathathu amakhulu aboni ngokuchasene nabantwana-abathengi bezinto zokuxhaphaza abantwana ngokwesini (CSEM), abagwebi bezesondo babantwana, kunye nokunxibelelana naboni ngokwesondo-eqonda ukuba ngelixa typologies inika isishwankathelo esiluncedo sophando, aboni babodwa banokubonisa Iimpawu zodidi olungaphezulu kwesinye komoni okanye zinokutshintsha ukusuka kwiseti yeenjongo kunye nokuziphatha ukuya kwelinye. Kwabanye abantu abesilisa, ukusebenzisa imifanekiso engamanyala asemthethweni ngaphambi kokusebenzisa kwe-CSEM. Nangona kunjalo, ngenxa yezizathu ezahlukeneyo, ukusebenzisa iiwebhusayithi zamanyala asemthethweni ngamanye amaxesha kukhokelela ekusetyenzisweni kwe-CSEM. Uninzi lweenkqubo zongenelelo lwaboni abasebenza ngokwesondo kwi-Intanethi zibonisa ulungelelwaniso lweenkqubo esele zikho kuboni bonxibelelwano, ngokulungiswa kobungakanani bonyango kunye nezinye izinto ezithile.
ISIFUNDO SESI-XNUMX Inkqubo yengqondo yokusebenza kuvavanyo lokusetyenziswa kwengxaki yokusebenzisa iphonografi kwi-Intanethi kunye nakwindawo zenethiwekhi zentlalo ngokusekwe kwi-conceptualizations ye-intanethi yokudlala imidlalo (2020) - STudy eqinisekisa uvavanyo oluDibeneyo lweMidlalo yoSasazo ngenjongo yokusebenzisa iphepha lemibuzo elingelozi. Ipesenti ebalulekileyo izifundo zivume iikhrayitheriya ezininzi zokulutha, kubandakanya ukunyamezelana kunye nokwanda: I-161 yezifundo ze-700 ezinamava okunyamezelana- zifuna iphonografi ngakumbi okanye iphonografi ebangela umdla ngakumbi ukufikelela kumanqanaba afanayo okonwaba.
ISIFUNDO SESI-XNUMX Ukudakumba ngokwesondo kwabesilisa: indima yokudlala ngokuphulula amalungu esondo (2003) -Ufundisiso oludala ngokudala kumadoda aneengxaki ezibizwa ngokuba 'zengqondo' zesini (i-ED, i-DE, ukungakwazi ukuvuswa ngamaqabane okwenyani). Ngelixa idatha indala kakhulu kune-2003, udliwanondlebe lubonakalise ukunyamezelana kunye nokwanda okuhambelana nokusetyenziswa kwe "erotica":
Abathathi-nxaxheba ngokwabo sele beqalisile ukuthandabuza ukuba kunokwenzeka ukuba kukho unxibelelwano phakathi kokuphulula amalungu esini kunye nobunzima ababehlangabezana nabo. JNdizibuza ukuba ingaba ukuxhomekeka ekungciphekweni kunye ne-erotica kwisithuba seminyaka emi-2 yokungatshati ngaphambi kokuqala kwengxaki kuye kwaba negalelo kwisizathu sayo:
J :. . . kwithuba leminyaka emibini bendiphulula amalungu esini ngelixa ndingekho kubudlelane obuqhelekileyo, i-mum kwaye mhlawumbi kukho imifanekiso engakumbi kumabonwakude, ngoko bekungafanelekanga ukuba uthenge iphephabhuku- okanye -lifumaneka ngakumbi.
Iinkcukacha ezongezelelweyo:
Nangona ukuphefumlela kunokuhlakulela kumava abo, uninzi lwabathathi-nxaxheba basebenzise ukubonwa okanye ukubhala i-erotica ukukhulisa iminqweno yabo kunye nokonyusa umdla. UJim, 'ongalunganga kwimibono yengqondo', ucacisa indlela ukuvuswa kwakhe kophuculo okwenziwa yi-erotica ngexesha lokuphulula amalungu esini:
J: Ndithetha ukuba akhona amaxesha ngamaxesha Ndiyazivuselela ukuba kukho uhlobo loncedo; ukubukela inkqubo yeTV, ukufunda iphephabhuku, into enjalo.
B: Ngamanye amaxesha imincili yokuba kunye nabanye abantu yanele, Kodwa njengokuba iminyaka ihamba udinga incwadi, okanye ubona ifilimu, okanye unolunye lwala maphecana amdaka, ke uvala amehlo akho kwaye unombono wezi zinto.
Amagqabantshintshi angakumbi:
Ukusebenza kwesikhuthazo esirhangqisayo ekwakheni inkanuko yesini kuphawulwe nguGillan (1977). Ukusetyenziswa kwe-erotica kwaba bathathi-nxaxheba kuthintelwe ukuphulula amalungu esini ngokuyintloko. UJim uyazi ngenqanaba eliphakamileyo lokuqaqamba ngexesha lokuphulula amalungu esini xa kuthelekiswa nokwabelana ngesondo neqabane lakhe.
Ngexesha lokwabelana ngesondo kunye neqabane lakhe, uJim uyehluleka ukufikelela amanqanaba e-erotic arousal ngokwaneleyo ukuqala i-orgasm, ngexesha lokuphulula amalungu esini ukusetyenziswa kwe-erotica kukonyusa amanqanaba e-erotic arousal kunye ne-orgasm ifezekisiwe.. Umcabango kunye ne-erotica yonyusa i-erotic arousal kwaye yayisetyenziswa ngokukhululekileyo ngexesha lokuphulula amalungu esini kodwa ukusetyenziswa kwayo kwakunqatshelwe ngexesha lokwabelana ngesondo kunye neqabane.
Iphepha liyaqhubeka:
Abathathi-nxaxheba abaninzi 'abanakukwazi ukucinga' ukuphulula amalungu omzimba ngaphandle kokusebenzisa i-fantastiki okanye i-erotica, kwaye uninzi luyiqonda imfuno ngokuqhubekayo yokwandisa iminqweno (Slosarz, 1992) kumzamo wokugcina amanqanaba okuvuselela kunye nokuthintela 'isithukuthezi'. UJack uchaza indlela azicaphukele ngayo iimbono zakhe:
J: Kwiminyaka emihlanu yokugqibela, iminyaka elishumi, mna, mna, Ndiza kuba nzima ukutyhala ngokwaneleyo ukuze ndikhuthazwe ngokwaneleyo nangayo nayiphi na ingcinga endinokuthi ndiyenze.
Ngokusekwe kwi-erotica, iingcinga zikaJack ziye zenziwa isitayile kakhulu; Imeko ezibandakanya abasetyhini 'ngohlobo lomzimba' oluthile kwiindlela ezithile zokukhuthaza. Inyani yemeko kaJack kunye namaqabane yahluke kakhulu, kwaye iyasilela ukuthelekisa eyona nto ilungileyo yakhelwe kwisiseko sembono ye-porno (Slosarz, 1992); iqabane lokwenyani lisenokungavuki kakuhle.
UPawulos uthelekisa ukwanda okuqhubekayo kweengcinga zakhe ezimnandi kunye nemfuno yakhe eqhubekayo 'eyomeleleyo' i-erotica ukuvelisa impendulo efanayo:
P: Ufumana isithukuthezi, kufana nezo ziimovie eziluhlaza; Umele ukuba namandla kwaye womelele ngezinto ngalo lonke ixesha, ukuze uvuye.
Ngokutshintsha umxholo, iingcinga zikaPaulos zigcina impembelelo yazo; Ngaphandle kokuphulula amalungu esini izihlandlo ezininzi ngosuku, uyacacisa:
P: Awunakuqhubeka usenza into enye, unesithukuthezi ngemeko enye kwaye ke kufuneka u (tshintshe) - ebendisoloko ndilungile kuba. . . Ndandihlala kwilizwe lamaphupha.
Ukusuka kumanqaku esishwankathelo ephepha:
Olu hlalutyo lubaluleke kakhulu kumava abathathi-nxaxheba ngexesha lokuphulula amalungu esini kunye neqabane lesini libonakalisile ubukho bempendulo yesondo engasebenziyo ngexesha lokwabelana ngesondo neqabane, kunye nempendulo yesondo esebenzayo ngexesha lokuphulula amalungu esini. Ithiyori ezimbini ezinxulumeneyo zavela kwaye zashwankathelwa apha… Ngexesha lokwabelana ngesondo kwamaqabane, abathathi-nxaxheba abangasebenziyo bagxila kulwazi olungahambelaniyo; Ukuphazamiseka kwengqondo kuphazamisa ukubanakho ukugxila kwiimpawu ezingaqhelekanga. Ukwazisa okubonakalayo kuphazamisekile kwaye umjikelo wokuphendula ngokwesondo uphazanyisiwe ukhokelela kukungasebenzi kakuhle ngokwesondo.
Kwimeko yokungabikho kwesondo kwiqabane elisebenzayo, aba bathathi-nxaxheba baye baxhomekeka ekupenda amalungu esini. Impendulo ngesondo ibe yimiqathango; Ithiyori yokufunda ayichazi iimeko ezithile, ichonga iimeko zokufumana indlela yokuziphatha. Olu phononongo luqaqambise ubungqingqwa kunye nobuchule bokuhambisa indlwabu, kunye nokukwazi ukugxila kwimisebenzi efanelekileyo yokuqonda (exhaswa kusetyenziso lweentsomi kunye ne-erotica ngexesha lokuphulula amalungu esini), njengezinto ezinemiqathango.
Olu phando luqaqambise ukubaluleka kwemibuzo eneenkcukacha kwiinkalo ezimbini eziphambili; indlela yokuziphatha kunye nokuqonda. Okokuqala, iinkcukacha zohlobo oluthile lokuhanjiswa kwamanqanaba okulinganisa, ubuchule kunye ne-erotica kunye ne-foto ehamba kunye nokubonelela ngokuqonda malunga nendlela impendulo yomntu ngamnye yesini eye yathotyelwa phantsi kweseti emxinwa; iimeko ezinjalo zibonakala zandisa ubunzima ngexesha lokwabelana ngesondo neqabane. Kuyavunywa ukuba njengenxalenye yokusetynziswa kwabo, iingcali zihlala zibuza ukuba ngaba umntu othile ophulula amalungu esini aphonononga: olu phononongo lubonisa ukuba nokubuza ngqo ukuba isimbo sokuphulula amalungu esini senziwe njani sinikezele ngolwazi olufanelekileyo.
ISIFUNDO SESI-XNUMX Iimpawu zokuSebenzisa iphonografi eziyinkathazo kwiSampulu yoNyango Ukujonga nokuNyanga Amadoda angaGqaliyo: Indlela yenethiwekhi (2020) -Iingxelo zokufunda zokurhoxa kunye nokunyamezelana kwabasebenzisi be-porn. Ngapha koko, ukurhoxa kunye nokunyamezelana yayizizinto eziphambili ekusebenziseni ingxaki kwi-porn.
Isampula enkulu kwi-intanethi yamadoda ayi-4,253 ( M ubudala = Iminyaka engama-38.33, i-SD = 12.40) yayisetyenziselwa ukukhangela ubume beempawu ze-PPU kumaqela ahlukeneyo e-2: liqwalaselwe iqela lonyango ( n = 509) kwaye iqela elingathathelwa ingqalelo lonyango (n = 3,684).
Ubume beempawu zehlabathi azange bohluke kakhulu phakathi konyango oluthathelwa ingqalelo kunye nonyango olungathathwanga njengonyango. Imigangatho emi-2 yeempawu ichongiwe kuwo omabini amaqela, kunye Iqela lokuqala elibandakanya ukungasebenzi kakuhle, ukutshintsha kwemozulu, kunye nokusetyenziswa rhoqo kweekliphu kunye neqela lesibini kubandakanya ingxabano, ukurhoxa, ukubuyela umva kunye nokunyamezelana. Kumnatha wonxibelelwano omabini la maqela, ukunganyamezeli, ukunyamezelana, ukurhoxa, kunye nokungqubana kwavela njengezimpawu eziphambili, ngelixa ukusetyenziswa kweephonografi kwakuyeyona nto ibalulekileyo.. Nangona kunjalo, ukutshintsha kwemozulu bekuneyona ndawo ephambili kuthungelwano lweqela eliqwalaselwayo kunye nesikhundla somda kunxibelelwano lweqela elingathathelwa ingqalelo.
ISIFUNDO SESI-XNUMX: Iipropathi zeNgcaciso yeZinto eziNgcolileyo ezibonisa ukujonga imifanekiso engamanyala (i-PPCS-18) ekuhlaleni kunye neesampulu ezingamanani eTshayina naseHungary (2020)
Kwiinethiwekhi ezintathu zesampula, ukurhoxisa yayiyeyona ndawo iphambili, ngelixa ukunyamezelana yayiyindawo ephambili kunenethiwekhi yabantu abambalwa. Ukuxhasa olu qikelelo, ukurhoxa kwakuboniswa kuqikelelo oluphezulu kuzo zonke iinethiwekhi (Amadoda oluntu lwaseTshayina: i-76.8%, amadoda angamaTshayina angaphantsi: i-68.8%, kunye namadoda oluntu lwaseHungary: 64.2%).
Uqikelelo lwe-Centrality lubonakalise ukuba iimpawu eziphambili zesampuli engasekwanga yayishenxisa kunye nokunyamezelana, kodwa ke isiza sokurhoxisa yayiyindawo ephambili kuzo zombini iisampulu zoluntu.
Iyahambelana nezifundo zangaphambili (IGola kunye nePotenza, 2016; Umncinci et al., 2000), amanqaku emeko yezempilo yengqondo kunye nokuziphatha okunyanzelekileyo ngokwesini okunxulumene namanqaku aphezulu ePPCS. Ezi ziphumo zibonisa ukuba kungacetyiswa ukuba ujonge inkanuko, izinto zempilo yengqondo, kunye nokusetyenziswa okunyanzelekileyo ekuhlolweni nasekuchongeni iPPU (Brand, Rumpf et al., 2020).
Ukongeza, uqikelelo lwexabiso eliphakathi kwizinto ezintandathu ze-PPCS-18 lubonise ukurhoxiswa njengeyona nto ibalulekileyo kuzo zonke iisampulu ezintathu. Ngokwamandla, ukusondelelana, kunye nokungabikho kokuphakathi kwesiphumo phakathi kwabathathi-nxaxheba abangafakwanga, ukunyamezelana nako kube negalelo elibalulekileyo, kungowesibini kuphela kurhoxiso. Ezi ziphumo zibonisa ukuba ukurhoxa nokunyamezelana kubaluleke ngokukodwa kubantu abodwa. Ukunyamezelana kunye nokurhoxa kuthathwa njengeenqobo zomzimba ezinxulumene neziyobisi (Himmelsbach, 1941). Iingcamango ezinjengonyamezelo kunye nokurhoxa kufuneka zibaluleke kakhulu zophando lwe-PPU kwixesha elizayo (U-Alarcón et al., 2019; UFernandez kunye noGriffiths, 2019). I-Griffiths (2005) yabeka ukuba ukunyamezelana kunye neempawu zokurhoxa kufuneka zibekhona kuyo nayiphi na indlela yokuziphatha enokuthathwa njengekhobokisayo. Uhlalutyo lwethu luxhasa uluvo lokuba imimandla yokurhoxisa nokunyamezelana ibalulekile ekliniki. Iyahambelana nembono yeReid (Reid, 2016), ubungqina bokunyamezelana nokurhoxa kwizigulana ezinokuziphatha okunyanzelekileyo ngokwesini kunokuba yinto ebalulekileyo yokujonga indlela yokuziphatha engathandekiyo ngokwesini njengemlutha.
FUNDA AMashumi amahlanu anesihlanu Ukuchongwa okuThathu kweNgxaki yeHypersexuality; Zeziphi iikhrayitheriya ezixela indlela yokuziphatha ekufuna uncedo? (2020) -Ukusuka kwisiphelo:
Ngaphandle kwemida ekhankanyiweyo, sicinga ukuba olu phando lunegalelo kwicandelo lophando lwe-PH kunye nokuphononongwa kweembono ezintsha (ezinengxaki) yokuziphatha kwabantu abathandana nabantu ekuhlaleni. Siyayigxininisa loo nto Uphando lwethu lubonise ukuba "Ukurhoxa" kunye "nokulahleka kolonwabo", njengenxalenye yezinto "zeZiphumo eziNgekhoyo", kunokuba zizalathiso ezibalulekileyo ze-PH (ingxaki yoxhatshazo). Kwelinye icala, "Ubuninzi be-Orgasm", njengenxalenye ye "Isifiso soSondo" (kubafazi) okanye njenge-covariate (yamadoda), ayibonisanga mandla okwahlulahlula i-PH kwezinye iimeko. Ezi ziphumo zicebisa ukuba kumava eengxaki zokuxhatshazwa ngokwesini, ingqalelo kufuneka ijolise ngakumbi ku "Ukurhoxa", "Ukuphulukana nokonwaba", kunye nezinye "Iziphumo eziNgekhoyo" zokuba ubundlobongela, hayi kakhulu kwisini okanye "ukuqhuba ngokwesondo okugqithisileyo" [60] kuba ikakhulu "ziZiphumo eziNgekho mthethweni" ezinxulunyaniswa nokufumana isexual as yingxaki.
FUNDA AMASHUMI AMASHUMI EBhozo: Ukwahluka koMxholo weZonografi oTyiweyo kunye neSeshini yeXesha eliDe kakhulu yezeManyala kusebenzise ukudityaniswa nokufuna unyango kunye neempawu zokuziphatha gwenxa kwezesondo (2020) - Amacatshulwa:
Ukulandela isakhelo sokulutha iziyobisi, kuye kwaxelwa ukuba ukusetyenziswa gwenxa kwephonografi kunokukhokelela kunyamezelo.33,34,39 Ngokuhambelana neemodeli zokuziphatha gwenxa ngokwesondo, ukunyamezelana kunokubonakalisa kwi-1 yeendlela ze-2: (i) ukuphakama okuphezulu okanye ixesha elinikezelwe ekusebenziseni iphonografi, ukuzama ukufikelela kwinqanaba elifanayo lokuvusa, (ii) ukufuna kunye nokuchitha ngakumbi ukuvuselela. Imifanekiso engamanyala, njengoko umntu esiba neempawu ezingafunekiyo kwaye ekhangela into evuselelayo.33,34,40 Ngelixa ukubonakaliswa kokuqala kokunyamezelana kuhambelana ngokuqinileyo nexesha kunye nokusetyenziswa rhoqo, okwesibini akunjalo. Kusebenza ngcono ngokungafaniyo komxholo wephonografi osetyenzisiweyo, ngakumbi xa oku kwahluka kubhekisele ekusetyenzisweni kobundlobongela, iparaphilic okanye iintlobo ezingavumelekanga ngokusemthethweni (umzekelo, imifanekiso yamanyala kubandakanya nabantwana). Nangona kunjalo, ngaphandle kwamabango akhankanyiweyo, ngokunxulumene nengxaki yokusebenzisa iphonografi kunye / okanye nokuziphatha okunyanzelekileyo ngokwesondo, iimpawu kunye nokwahluka kumxholo wokutya iphonografi akufane kufundwe.
ingxoxo
Ngokubanzi, iziphumo zethu zibonisa ukubaluleka kokuzibandakanya ixesha elide ekubukeni iphonografi kunye nokwahluka kwimixholo engamanyala esetyenzisiweyo kunyango lokufuna unyango, kunye nobukhali beempawu zokuziphatha ngokwesini. Oku kubaluleka akuthathwa ngexesha elinikezelweyo ekusebenziseni iphonografi, ukucebisa ukuba izikhombisi ezichaziweyo zinegalelo ekuchazeni ingxaki yokusebenzisa iphonografi.
...Ukwahluka komxholo wephonografi osetyenzisiweyo (okwenziwe kwisifundo esikhoyo njengokusetyenziswa kwemifanekiso engamanyala iphikisana nokuzikhethela ngokwesini-imiboniso eneentlobano zesini, ezibandakanya ubundlobongela, amaqela ezesondo eqela, imiboniso yesini kunye nabantwana) saxela kwangaphambili isigqibo sokufuna unyango kunye nobukhali zeempawu phakathi kwabathathi-nxaxheba.
Enye inkcazo enokubakho kwesi siphumo kukuba ukungafaniyo kungumsebenzi wexesha elinikezelwe ekusebenziseni iphonografi- abantu abachitha ixesha elininzi kulo msebenzi banokusebenzisa inani eliphezulu leentlobo zoononografi, iintlobo, okanye iindidi. Iziphumo zethu zilawula le nkcazo kwaye zibonisa ukuba ubudlelwane phakathi kokungafaniyo komxholo wephonografi osetyenzisiweyo kunye nezinto ezixhomekekileyo kubalulekile nangona ixesha elichithwe ekusebenziseni iphonografi lilawulwa. Ngaphaya koko, unxibelelwano lwe-bivariate phakathi kokungafani komxholo osetyenzisiweyo kunye nexesha elinikezelwe kolu setyenziso kwisampulu iphela lalibuthathaka ngokumangalisayo. Oku kuxhasa ngakumbi ukwahluka kwezi zimpawu ze-2 kunye nesidingo sokuzifunda zombini ukufumana umfanekiso ongcono wokusebenzisa iphonografi.
Nangona isiphumo esichaziweyo ngokwaso singathethi ngokuthe ngqo ukunyamezelana okanye ukungafuneki, njengokuthanda ukusebenzisa izinto ezingamanyala ngeempawu ezithile kunokubonisa eyona nto isisiseko, ukhetho lokuqala, kubonakala ngathi lunokuhambelana nemodeli yokulutha .33,34 Uphando lwexesha elizayo kufuneka luphande umkhondo wokusetyenziswa kwephonografi kuxhomekeke kwiimpawu zomxholo ocacileyo kwaye uqinisekise ukuba ukhetho lweentlobo ezithile zomxholo wamanyala lufunyenwe ngenxa yokuvezwa komxholo ocacileyo ngalo lonke ixesha lokuphila okanye kuchazwe ngcono kukhetho lokuqala. Lo mbandela ubonakala ubalulekile eklinikhi kwaye unomdla ngokwenzululwazi kwaye kufuneka utsala umdla wophando ngakumbi.
KUFUNDA AMashumi amahlanu anesithoba: I-Pornography "Ukuqalisa kwakhona" Amava: Uhlalutyo olulungileyo lweeNcwadana zoThintelo lokuThintela amaNgcaciso kwi-Intanethi (2021) -Iphepha elihle kakhulu lihlalutya ngaphezulu kwe-100 yokuqalisa kwakhona amava kunye nokuqaqambisa abantu ukuba bathini kwiiforamu zokubuyisa. Ichasene ne-propaganda eninzi malunga neeforamu zokubuyisela kwimeko yesiqhelo (ezinje ngembudane yokuba zonke ziyinkolo, okanye zingqongqo zokugcina amadlozi, njlnjl.). Iphepha libika ukunyamezelana kunye neempawu zokurhoxa kumadoda azama ukuyeka iphonografi. Amacatshulwa afanelekileyo:
Enye yeengxaki eziphambili zokuzibona ezinxulumene noonografi zisebenzisa inkxalabo enxulumene neziyobisi. Ezi mpawu ngokubanzi zibandakanya ukungalawuleki kakuhle, ukuzixakekisa, ukunqwenela, ukusebenzisa njengendlela yokungasebenzi kakuhle, ukurhoxa, ukunyamezelana, uxinzelelo malunga nokusetyenziswa, ukungasebenzi kakuhle, kunye nokuqhubeka nokusetyenziswa ngaphandle kweziphumo ezibi (umz., Bőthe et al., 2018; I-Kor et al., 2014).
Ukurhoxa:
Ukuyeka ukubukela iphonografi kwakucingelwa ukuba kunzima kakhulu ngenxa yokunxibelelana kwemeko yendawo kunye nokusingqongileyo, kunye nokubonakaliswa kweziganeko ezinje ngeziyobisi (okt, iimpawu zokurhoxa, ukunqwenela, kunye nokuphulukana nolawulo / ukubuyela umva) ngexesha lokuyeka (Brand kunye al., 2019; UFernandez et al., 2020).
Amanye amalungu axele ukuba afumene ukuphazamiseka okungalunganga ngexesha lokuyeka. Abanye bazitolike ezi meko zichaseneyo ngexesha lokuziyeka njengenxalenye yokurhoxa. Izinto ezichasayo ezichaphazelekayo okanye ezomzimba ezazitolikwa njenge (kunokwenzeka) "iimpawu zokurhoxa" kubandakanya ukudakumba, ukutshintsha kwemozulu, unxunguphalo, "inkungu yengqondo," ukudinwa, intloko ebuhlungu, ukuqaqanjelwa sisisu, ukuphumla, isizungu, unxunguphalo, ukuba nochuku, uxinzelelo kunye nokwehla kwenkuthazo. Amanye amalungu awakhange abonakalise ifuthe elibi ekurhoxisweni kodwa enze ezinye izizathu ezinokubangela iimvakalelo ezingalunganga, ezinje ngeziganeko zobomi ezingalunganga (umzekelo, “Ndizifumana ndikhathazeka msinya kwezi ntsuku zintathu zidlulileyo kwaye andazi ukuba kuyasebenza na. ukudana okanye ukurhoxa ”[046, 30s]). Amanye amalungu acinga ukuba ngenxa yokuba ngaphambili babesebenzisa iphonografi ukungonwabi kwimeko yeemvakalelo, ezi mvakalelo zazivakala kakhulu ngexesha lokuyeka (umzekelo, "Inxalenye yam iyazibuza ukuba ezi mvakalelo zomelele kangakanani ngenxa yokuqalisa kwakhona" [032, 28 yeminyaka]). Ngokukodwa, abo bakwiminyaka yobudala eyi-18-29 iminyaka babenethuba lokuxela ifuthe elibi ngexesha lokuziyeka xa kuthelekiswa namanye amaqela amabini, kwaye loo minyaka ingama-40 nangaphezulu yayingenakufane ichaze iimpawu "zokurhoxa" ngexesha lokuziyeka xa kuthelekiswa amanye amaqela amabini ubudala. Nokuba yeyiphi imvelaphi yezi mvakalelo zingalunganga (okt ukurhoxa, iziganeko zobomi ezingalunganga, okanye imeko yeemvakalelo esele ikho), kubonakala ngathi kunzima kakhulu kumalungu ukuba ajongane nefuthe elibi ngexesha lokuyeka ngaphandle kokubhenela kwimifanekiso engamanyala ukuze uzinyange .
Ukunyamezelana / ukuhlala:
Iziphumo ezintathu eziphambili ezibangelwa kukusetyenziswa gwenxa kweefografi zikhankanyiwe ngamalungu njengezizathu zokuqalisa ukuziyeka. Okokuqala, kumalungu amaninzi (n = 73), ukuyeka ukuzibamba kwakushukunyiswa ngumnqweno wokoyisa indlela ebonakalayo yokulutha kwephonografi (umzekelo, "Ndingu-43 ngoku kwaye ndinomlutha we-porn. Ndicinga ukuba umzuzu wokubaleka kulo mkhwa mbi ufikile" [098, iminyaka engama-43]). Iakhawunti yokulutha yabonakaliswa ngamava okunyanzelwa kunye nelahleko yolawulo (umzekelo, "Ndizama ukuyeka kodwa kunzima kakhulu ndiziva ngathi kukho into endityhala kwi-porn" [005, iminyaka eli-18]), ukungafuneki kunye nokunyamezelana nemiphumela yephonografi ekuhambeni kwexesha (umzekelo, "Andiva nto nantoni na xa ndibukela iphonografi. Kuyadabukisa ukuba nokuba iphonografi sele ingathandekiyo kwaye ingakhuthazi" [045, 34 yeminyaka]), kunye neemvakalelo zokudakumba zokudakumba kunye nokungabi namandla ("Ndiyakucaphukela ukuba andinawo amandla OKUYEKA UKUYEKA… Ndiyayithiya into yokuba andinamandla okulwa iphonografi kwaye ndifuna ukubuyisa amandla am" [087, iminyaka engama-42].
Kuyathakazelisa ukuqaphela ukuba ngokungathandabuzekiyo, kufutshane nesinye kwisithathu samalungu axele ukuba endaweni yokufumana ukwanda komnqweno wesini, baye bancipha umnqweno wesondo ngexesha lokuziyeka, abathi yi "flatline" "I-flatline" ligama elisetyenziswe ngamalungu ukuchaza ukwehla okukhulu okanye ukulahleka kwe-libido ngexesha lokuziyeka (nangona ezinye zibonakala zinenkcazo ebanzi yoku kubandakanya ukubanokuhamba nomoya ophantsi kunye nomoya wokungakhathali ngokubanzi: (umz. isenzo sesondo phantse asikho ”[056, 30s]).
ISIFUNDO SESITHANDATHU: Ukuchongwa okuThathu kweNgxaki yeHypersexuality; Zeziphi iikhrayitheriya ezixela indlela yokuziphatha ekufuna uncedo? (2020) - Ukunyamezelana kunye neempawu zokurhoxa zinxulumene "nengxaki yokuxhatshazwa ngokwesini" (isini / umlutha we-porn), kodwa umnqweno wesondo awunampembelelo.
Imiba Iziphumo ezibi kunye nokuGqithisela ngokuqinisekileyo kuqikelelwe ekufumaneni uncedo, ngeeMpembelelo eziNgekho mhle njengeyona nto ibaluleke kakhulu kwabasetyhini nakumadoda. Le nto ibandakanya, phakathi kwabanye, iimpawu zokurhoxa kunye nelahleko yolonwabo.
Ngaphandle kwemida ekhankanyiweyo, sicinga ukuba olu phando lunegalelo kwicandelo lophando lwe-PH kunye nokuphononongwa kweembono ezintsha (ezinengxaki) yokuziphatha kwabantu abathandana nabantu ekuhlaleni. Sigxininisa ukuba uphando lwethu lubonise ukuba "ukurhoxa" kunye "nokulahleka kolonwabo", njengenxalenye yezinto "zeZiphumo eziNgekhoyo", kunokuba zizalathiso ezibalulekileyo ze-PH. Kwelinye icala, "Ubuninzi be-Orgasm", njengenxalenye ye "Isifiso soSondo" (kubafazi) okanye njenge-covariate (yamadoda), ayibonisanga mandla okwahlulahlula i-PH kwezinye iimeko. Ezi ziphumo zibonisa ukuba kumava eengxaki zokuziphatha ngokwesini, ingqalelo kufuneka ijolise ngakumbi ku "Ukurhoxa", "Ukuphulukana nolonwabo", kunye nezinye "Iziphumo eziNgekhoyo" zokuba ubundlobongela, hayi kakhulu kwisondo okanye"[60] kuba ikakhulu "ziZiphumo eziNgekhoyo" ezinxulunyaniswa nokufumana isexual as yingxaki. Ngokusekwe kuphando lwangoku, sicebisa ukufaka izinto ezijongana nezi mpawu kwisixhobo somlinganiso se-PH.
Obunye ubungqina bonyamezelwano: Ukusetyenziswa gwenxa kwe-porn kunye nokuncipha komnqweno wesini kwakuhambelana nokufuna uncedo lomntu "onengxaki yokuxhatshazwa ngokwesini":
ISIFUNDO SAMASHUMI ESITHANDATHU ANANYE: I-Intanethi ye-Sex Addiction: Uhlalutyo olufanelekileyo lweempawu kumadoda afuna unyango (2022)
-Uphononongo olusemgangathweni kwi-23 abasebenzisi be-porn abanengxaki abafuna unyango. Kufunyenwe ubungqina bokunyamezelana kunye nokurhoxa. Ukusuka kwisifundo:
“Kwisifundo sethu, amava ngezi mpawu ayeqhelekile. I unyamezelo lubonakaliswe njengexesha elonyukayo elinikelwe kumsebenzi oyingxaki, ukwandisa ukuzimisela ukutyhala imida yento enokuthi ithathwe njengekhuselekile, kwaye ngakumbi njengokwanda koburhabaxa bezinto ezityiwayo ezivuselela inkanuko. Umxholo ovuselelayo ngamanye amaxesha wawufikelela kumanqanaba okuba kufutshane nomxholo weparaphilic. Nangona kunjalo, abathathi-nxaxheba ngokwabo abazange bacinge ukuba bangama-paraphics okanye umxholo we-paraphilic (oko kukuthi, ukuvuselela iipatheni zokuvusa isondo ezigxininisa kwabanye abangavumelaniyo) yayiyintando yabo yesini. Ngaphaya koko, amaxesha okonyuka kokubandakanyeka kumsebenzi aye athatyathelwa indawo rhoqo ngamaxesha okuncipha kokusebenza kwemathiriyeli evuselela inkanuko esetyenziselwa ukuvusa inkanuko. Esi siphumo sibhalwe njengokuhlutha okwethutyana (39). Ngokuphathelele iimpawu zokurhoxa, zibonakala njengonxunguphalo olungephi—uloyiko, ukucaphuka, yaye, ngamaxesha athile, neempawu zomzimba ezibangelwa kukuqunjelwa.”
Ngokubanzi, iimpawu zibandakanya ukunyuka kweemvakalelo, njengokuxhalaba kunye nokungakwazi ukugxila, kunye nokunyuka kokucaphuka / ukukhungatheka, okuye kwavela xa bengakwazi ukubukela i-porn, abakwazanga ukufumana into eyaneleyo yesondo, kwaye babengenalo ubumfihlo bokuphulula amalungu esini.
ISIFUNDO SAMASHUMI AMATHANDATHU ESIBINI: Ukurhoxa kunye nokunyamezelana njengoko kunxulumene nokuphazamiseka kokuziphatha ngokwesondo okunyanzelekileyo kunye nokusetyenziswa kwephonografi eyingxaki-uphononongo olubhalisiweyo olusekwe kwisampulu emele ilizwe ePoland (2022)
Zombini ukurhoxa kunye nokunyamezelana kunxulunyaniswa kakhulu nobunzima be-CSBD kunye nePPU. Kwiintlobo zeempawu ze-21 zokurhoxiswa eziphandwayo, iimpawu ezichazwe rhoqo zazisoloko zicinga ngesondo ekunzima ukuyeka (kubathathi-nxaxheba abane-CSBD: i-65.2% kunye ne-PPU: i-43.3%), ukunyuka kwe-arousal jikelele (37.9%; 29.2%), kunzima. ukulawula inqanaba lomnqweno wesini (57.6%; 31.0%), ukucaphuka (37.9%; 25.4%), ukuguquka kwemizwelo rhoqo (33.3%; 22.6%), kunye neengxaki zokulala (36.4%; 24.5%).
izigqibo
Utshintsho olunxulumene nemo kunye nokuvuswa ngokubanzi okuphawulwe kuphononongo lwangoku lwalufana neqela leempawu kwi-syndrome yokurhoxisa ecetywayo yokuphazamiseka kokungcakaza kunye nokuphazamiseka kwemidlalo ye-intanethi kwi-DSM-5. Uphononongo lubonelela ngobungqina bokuqala kwisihloko esingafundiswanga, kwaye iziphumo ezikhoyo zinokuba nempembelelo ebalulekileyo ekuqondeni i-etiology kunye nokuhlelwa kwe-CSBD kunye ne-PPU. Kwangaxeshanye, ukwenza izigqibo malunga nokubaluleka kweklinikhi, ukusetyenziswa koxilongo kunye neempawu ezineenkcukacha zokurhoxa kunye nokunyamezela njengenxalenye ye-CSBD kunye ne-PPU, kunye nezinye izikhobo zokuziphatha, kufuna iinzame zophando ezongezelelweyo.
ISIFUNDO SAMASHUMI ESITHANDATHU: Ngaba ukuziphatha okunengxaki ngokwesondo kufuneka kujongwe phantsi komda wokulutha? Uphononongo olucwangcisiweyo olusekwe kwikhrayitheriya ye-DSM-5 yokusetyenziswa kweziyobisi (2023)
Qaphela: Olu phononongo lunesishwankathelo esibanzi sephepha ngephepha lezifundo ezininzi ezivavanyiweyo (kwaye zafumana) ubungqina bokurhoxa kunye nokunyamezelana.
Iikhrayitheriya ze-DSM-5 zokuphazamiseka kokulutha zifunyenwe zixhaphake kakhulu phakathi kwabasebenzisi besondo abanengxaki, ngakumbi ukunqwenela, ukulahleka kolawulo lokusetyenziswa kwesondo, kunye neziphumo ezibi ezinxulumene nokuziphatha ngokwesondo…. Izifundo ezongezelelekileyo kufuneka zenziwe [kusetyenziswa] i-DSM-5 indlela yokuvavanya [ukuvavanya] iimpawu ezinjengomlutha weengxaki zokuziphatha ngokwesondo kwikliniki kunye nabemi abangeyokliniki.
ISIFUNDO SAMASHUMI AMATHANDATHU ESINE: Ukusetyenziswa kwe-pornography kunokukhokelela ekudakaleni kwaye kwadibaniswa namaNqanaba eHormone yokuzala kunye noMgangatho weSidoda: Ingxelo evela kwiSifundo se-MARHCS eChina.
- Ukunxibelelana kwangoko, ukusetyenziswa rhoqo, ixesha elininzi elichithwe kusetyenziswa, kunye nokuphulula amalungu esini rhoqo ngexesha lokusetyenziswa koonografi okuhambelana nokulutha.
- Ngaphezulu kwe-30% ibike ukuba idinga ixesha elide kwi-orgasm kwi-porn kunokuba babeyidinga kwiinyanga ze-3 ngaphambili.
ISIFUNDO SAMASHUMI AMATHANDATHU ESIHLANU: Ukucacisa kunye nokwandisa ukuqonda kwethu malunga nokusetyenziswa koonografi okunengxaki ngokuchazwa kwamava aphilayo
Iziphumo zethu zingqina ubungqina obandayo bokuba abantu abaninzi abane-PPU bafumana unyamezelo kunye neziphumo zokungabi namvakalelo, ezinokuthi zikhokelele ekunyukeni kokusetyenziswa [ubungqina bokukhobokisa]. [I-PPU inokuthi] iqhutywe ziindlela ezizodwa ezisisiseko, kubandakanywa neempawu zobume boonografi kwi-Intanethi ezinokukhawulezisa iindlela ezinxulumene nengqondo kunye nokuthamba.
Imixholo eqhelekileyo ibandakanya “ukuncipha kobuntununtunu okanye ulonwabo,” “imfuno yovuselelo olukhulu ngokuhamba kwexesha,” ehlala ihamba phakathi kwezinto ezivuselelayo…
Uluhlu lwezifundo ezinxulumene noko:
- Umlingo woTywala / wesondo? Eli phepha liluhlu Ngaphezulu kwe-50 yezifundo ezisekwe kwi-neuroscience (I-MRI, i-fMRI, i-EEG, i-neuropsychological, ihormoni). Zonke zibonelela ngenkxaso eqinileyo kwimodeli yokulutha njengeziphumo zazo zesiphumo iziphumo zonyango lwe-neurological ezichongiweyo kwizifundo zokuthengisa iziyobisi.
- Iingcamango zangempela zeengcali zoononongo / isondo? Olu luhlu luqulethe uninzi lophononongo olusekwe kwi-neuroscience kunye namagqabantshintshi ngenye yezinzulu zenzululwazi kwihlabathi. Yonke inkxaso ngenkxaso yomzobo.
- Iphepha elongezelelweyo kunye Izifundo ezili-15 ezixela iimpawu zokurhoxa kubasebenzisi be-porn.
- Ukuxilongwa ngokusemthethweni? Incwadi yokusetyenziswa kwezifo zonyango ngokubanzi, Ulwahlulo lwaMazwe ngamazwe (ICD-11), iqulethe ukuxilongwa ezifanele ukuxhatshazwa koonwabo: "Ukuxhatshazwa kwezesondo zoMzimba. "
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Iingcinga ezi-7 kuIzifundo ezixela iziphumo ezihambelana nokunyuka kokusetyenziswa kwe-porn (unyamezelo), ukuhlala kwindawo engamanyala, kunye neempawu zokurhoxa"
Amagqabantshintshi zivaliwe.