Uninzi lweziphumo ezingafunekiyo zoononophala zibangelwa yimeko yokuphendula ngokwesondo kwi-intanethi yomxholo we-porn kunye nenkqubo yokuhambisa. Imizekelo ibandakanya abanye abasebenzisi bokuziphatha ngokwesini ngokuziphatha kakubi, ukuhambisa i-ED, ukulahleka komtsalane kumaqabane okwenyani (nkqu nenkolelo yesini), ukulibaziseka okucothayo, i-anorgasmia, efuna ukukhuthazeka okukhulu ukuze kufezekiswe imeko efanayo. Iminyaka emininzi iingcali bezizama ukutsalela ingqalelo kule nto, kunye nobunye ubungqina bemeko yesondo. Jonga umzekelo:
Ukuba abathengi abangamanyala bafumana ukuvuselelwa okungamanyala okuvusa ngakumbi kunye nokwanelisa kunokwabelana ngesondo namaqabane abo, banokuba nzima ukuba namava e-orgasm ngexesha lokwabelana ngesondo. …
Ukusetyenziswa gwenxa kweefografi kunokuba yinto eyomeleleyo yokuqikelela [ubunzima be-orgasm] phakathi kwabafazi abancinci.
Nangona ukhetho lokulala ngesondo kunye neqabane luye lwabonakaliswa ngabathathi-nxaxheba, idatha yethu iphakamisa ukuba ukuxhomekeka kwezitho zithobileyo kuphuhlisa ngenxa yokuphendula kwabo ngokwesondo ekubeni kuthotyelwe imeko yokuziphatha, kwaye komelezwe ngamanqaku enkcubeko abonakalisa iimpawu ezahlukileyo ngexesha lokuphulula amalungu esini kunye Ukwabelana ngesondo neqabane.
Ngenxa yokuba [abaguli] bethu baxela ukuba banamava okuvuselela kunye nokuvuselela imifanekiso engamanyala kwi-Intanethi, kodwa ngaphandle kwayo, uphando luyafuneka ukuze kuthathwe imeko yezesondo njengengunobangela wokunyuka kwezinga leengxaki zesondo kunye neminqweno ephantsi yesini kumadoda aphantsi. 40.
Ukuphulula amalungu esini ngokudibeneyo, okuhlala kuhamba kunye nokuxhomekeka kubuxhakaxhaka be-cyber, kubonwe kudlala indima kwi-etiology yeentlobo ezithile zokungasebenzi kakuhle okanye ukungahambi kakuhle emzimbeni. Kubalulekile ukuba ubonakalise ngokucwangcisiweyo ubukho bale mikhwa kunokuqhuba ngokuxilongwa ngokupheliswa, ukuze ubandakanye neendlela zokuphelisa umqobo ekupheliseni la manyala.
Imeko yesondo:
Iqela labathathi-nxaxheba abangaxelanga mdla wokwabelana ngesondo owaziwayo ebantwaneni ngaphambi kokujonga i-CP bakholelwa ukuba ukubhengeza okuphindaphindiweyo kwezi zixhobo ngokusisiseko 'kubabeka' ukuba bakhulise umdla wesondo ebantwaneni.
Njengokuba phantse bonke abathathi-nxaxheba bexele ukuba abanamnqweno wokuzibandakanya kwizenzo zolwaphulo-mthetho ngokwesondo, kungenzeka ukuba le nkqubo icwangcise abathathi-nxaxheba ukuba bakheke umdla kwi-CP, kunokuba babe ebantwaneni ngokwabo (nangokwandisa ukuxhatshazwa kwabantwana ngokwesondo). Abathathi-nxaxheba babonelela ngenkcazo eyahlukeneyo yokuqonda kwabo le nkqubo yokulungisa:
Luhlobo lwe… xa unesipin sakho sokuqala, okanye nantoni na. Ucinga ukuba, 'kuyothusa' oku, kodwa qhubeka uhambe kwaye ekugqibeleni uqala ukuthanda i-gin. (Yohane).
Imijikelezo esebuchotsheni yam eyayinxulumene nokuvuseleleka ngokwesini, imijikelezo eyayidubula xa ndandijonga imifanekiso yabantwana… iminyaka yokwenza oko kusenokwenzeka ukuba yabangela ukuba izinto engqondweni yam zitshintshe. (Ben)
Njengoko umdla wabo kwi-CP usanda, abathathi-nxaxheba ebebabukele iphonografi yabantu abadala kunye neyomntwana uxele ukuba bakufumana kusiba nzima ngakumbi ukuvuselwa kwisini esiquka abantu abadala.
Ngexabiso lobuso, le nkqubo yokulungisa imeko inokubonakala iphikisana namava endawo yokuhlala ichazwe ngaphambili. Nangona kunjalo, kubalulekile ukuqonda ukuba kubantu ngaphandle komdla wesondo ebantwaneni, inkqubo yokujonga imeko ibonakala ivela phakathi kokuqala kokujonga i-CP kunye nokuhlala kwabathathi-nxaxheba kwezi zinto.
Uphononongo lubike ukuba iqela elineminyaka eli-18 ukuya kwengama-30 ubudala lazisa eyona ndlela iphakamileyo yokuphambuka kwezesondo elandelwa leloo-31-50, emva koko abo baneminyaka engama-51-76 ubudala. Ukubeka ngokulula, iqela labantwana abanamazinga aphezulu okusebenzisa imifanekiso engamanyala (kwaye ngubani okhulele ukusebenzisa iisayithi zebhubhu) Xela awona manqanaba aphezulu ezihlahlo zesondo eziguqukayo (ukudlwengula, ukukrexeza, isini kunye nabantwana). Ukukhutshwa kwecandelo leengxoxo kucacisa ukuba ukusetyenziswa gwenxa kweesondo kunokuba sesona sizathu:
Ukongeza, inkcazo enokwenzeka yokuba kutheni abo bangaphantsi kweminyaka eyi-30 bexhasa iminqweno yesini ecekeceke kunaleyo ingaphaya kweminyaka yobudala be-30 inokuba ngenxa yokwanda kokusebenzisa iphonografi phakathi kwamadoda aselula. Abaphandi bafumanise ukuba ukusetyenziswa kwephonografi kuye kwanda ukusukela ngee-1970s, kunyuka ukusuka kwi-45% ukuya kwi-61%, ngokutshintsha kwexesha kuyeyona nto incinci kumaqela amadala apho kuncitshiswa khona ukusetyenziswa kwephonografi (Ixabiso, Patterson, Regnerus, & Walley, 2016). Ukongeza, kuphononongo lokusebenzisa iphonografi phakathi kwabantu abadala abangama-4339 baseSweden, abangaphantsi kwesinye kwisithathu sabathathi-nxaxheba baxele ukubukela iphonografi ngokwesondo, ubundlobongela, izilwanyana nabantwana (USvedin, ermankerman, & Priebe, 2011).
Nangona ukuboniswa nokusebenzisa imifanekiso engamanyala kungakhange kuhlolwe kuphando lwangoku, abo bangaphantsi kweminyaka engama-30 kwisampulu yethu banokubukela imifanekiso engamanyala ngakumbi, kunye neendlela ezigwenxa zephonografi, kunaleyo ingaphezulu kweminyaka engama-51 yokusebenzisa iphonografi kubuntu abancinci yamkeleke ngokwasentlalweni (Carroll et al., 2008).
Ukulungiswa kwezinto ezimbi ezazisetyenziselwa ukuvavanya unxibelelwano phakathi kokusebenzisa iphonografi kunye nako konke ukwenziwa kwe-IPV, ukulawula isini, iminyaka yobudala, ubuhlanga / ubuhlanga, imeko yobudlelwane, imeko yemfundo, inqanaba lomkhosi, ukusela okuyingozi, uxinzelelo, ukusetyenziswa okuvuselelayo, ukusetyenziswa koxinzelelo , kunye noxinzelelo lwasemva koxinzelelo. Kubantu abahlalutyiweyo, i-41% yamajoni axele nakuphi na ukusetyenziswa kwe-ponografi ngeveki, kwaye i-9.6% ixele ukuba yenze naluphi na uhlobo lwe-IPV. Amajoni axele ukusetyenziswa kwephonografi ayephakathi kwe-1.72- kunye ne-3.56 ephindwe kabini amathuba okunika ingxelo ngalo naliphi na ixesha lokuziphatha kwe-IPV, elawula ii-covariates.
- Imodeli yoLawulo oluBini-Indima yokuthintelwa kwezesondo kunye Ei-xcitation Ekuvuseleleni ngokwesondo kunye nokuziphatha (2007)
Ezinye zezifundo ezingamadoda 'ukungasebenzi kakuhle kwe-erectile,
ezinxulumene namanqanaba aphakamileyo ekuvezeni kunye namava ngezinto ezicacileyo zesini.
Amadoda athathwe kakubi erectile ayesebenzisa ixesha elininzi kwimivalo kunye neendawo zokuhlambela apho ubonwabo "ekhoyo, "Kwaye"ngokuqhubekayo ukudlala". Abaphandi bathi:
Ingxoxo kunye nezifundo zomeleza ingcamango yethu yokuba kwezinye iindawo ezikhuselekileyo kwi-erotica kubonakala zibangele ukunyaniseka okuphantsi kwe "vanilla ngokwesini" kunye neyodingo olwandisiweyo lwezinto ezintsha kunye nokuhluka, kwezinye iimeko zidibaniswe nemfuno ethile iintlobo zesistim ukuze uvuse.
Olu phononongo malunga neemeko zesondo kwizagwityi lubonisa ukuba abesilisa banokuba nemeko yokuziphatha ngokwesondo endaweni yeqabane lokwenyani lokwabelana ngesondo (into yelinen eterry). Into enomdla kukuba abo balandisayo (okt, "bonisa impendulo egqibeleleyo") besebenzisa into bayaqhubeka ukuyifumana ivusa, nokuba bayafikelela okanye abanakho ukufikelela kumathuba esondo rhoqo nabasetyhini bokwenyani.
Indlela yokuziphatha emiselweyo yokuziphatha kwezagwityi ezingamadoda [oye wakopisha into] khange abonakalise okuninzi, ukuba kukho, ukwehla ngexesha lokuphela kwezilingo nokuba ngaba abesilisa bakufumene na ukufikelela kumfazi ezindlwini zabo ngexesha lokuphela.
Kwangokunjalo, uninzi lwamadoda anemeko yokuvuselela inkanuko yesini kwizinto ezingamanyala (ezingamanyala), kwaye kamva afumane amaqabane ezesondo, ingxelo iyaqhubeka (ngamanye amaxesha inyanzelekile) nokusetyenziswa kwe-porn.
Ezo zigwityi ezingafumananga kufikelela kubantu ababhinqileyo zibonakala ngathi ziphuhlisa ukusetyenziswa kwento (ukunyanzeliswa rhoqo). Ukuhamba rhoqo kokukhutshelwa kwento kuye kwanda kakhulu. Ngamafutshane, isikhuthazo esenziweyo saba yi- eziphambili ivuseleli, ngokufana neqabane lokwenyani, kodwa kubonakala ngathi alonelisi.
Abaphandi baxoxa ngeziphumo zophando lwabo malunga nokukhwabanisa / ukunyanzelisa, kunye nenye yeengxaki eziphambili kwi-CSBD (i-Compulsive Sexual Behavior Disorder).
Ukuba iimfuno ezisisiseko zabantu ngabanye azonelisekanga njengokunxulumana, ukusondelelana kunye nobudlelwane bezesondo nomntu obathandayo, banokubhenela kulwaneliseko. Nayiphi na into okanye isenzo esinokunika ithuba lokuphendula ngokwesondo kunokubonelela ngokuqiniswa kwemvakalelo okukhokelela ekunyanzelisweni kokuzibandakanya kwi-masturbator okanye kwi-fetishistic behaviour.
… Ukulingisa ngento ebambeleyo ayonelisi ngokupheleleyo kwaye akuphelisi mpela imeko yesidingo. Ke ngoko, imfuno yemeko yabathathi-nxaxheba kwi-sub subgroups yabasetyhini inyuka ngokuthe chu ngexesha lokuphela. Oku kubangela ukonyuka okuhambelanayo kweempendulo ezikhutshelweyo (endaweni yoko, imeko evuselelayo). Imodeli yethu iqikelela ukuba oku kunyuka kwezesondo [iimpendulo ezigqibeleleyo, iikhompyuter] kuya kujongwa kuphela ukuba (1) izilwanyana zithathelwa ingqalelo into ebalulekileyo [yokuvuselela] (umntu obhinqileyo ophilayo), (2) ukuncitshiswa kudala isidingo esandayo [sokukhuthaza ], kwaye (3) kukho into enokuthi ithathe inxaxheba abanokuthi bayilandele ukunciphisa imeko yabo.
Iimbali zoxhatshazo zibonakala zixhaphake kakhulu kubantu abathandana nabantwana abakhetha amakhwenkwe angamaxhoba. Amalungu eli qela aneempawu eziliqela ezahlula kwabanye abaphuli-mthetho ngokwesini. Ukuziphatha kwabo okutenxileyo kudla ngokuba nesiqalo kwangethuba, basenokungabi nawo nawuphi na umdla obalulekileyo ekuvumeni ubudlelwane bezesondo nabantu abadala (eli liqela uGroth alichaza njengabaphuli-mthetho “abalungisiweyo”), indlela abaziphatha ngayo idla ngokuba sisinyanzelo kwaye baxhathisa kunyango, kwaye bayathanda ukunyathela. ukuba namaxhoba amaninzi. Kolunye ungcelele, iqela lamafanasini ali-146 axhaphaza abantwana ngokwesini ngokubanzi ekuhlaleni liye lenza umyinge wama-279 lilinye. Iingxelo ze-Impressionistic ezivela kwiinkqubo ezininzi zonyango zibonisa ukuba ngelixa ukuxilongwa kwengqondo naluphi na uhlobo lungaqhelekanga kweli qela, iimbali zokuxhatshazwa ngokwesondo zixhaphake kakhulu, ukusuka kwi-40 ukuya kwi-60 ekhulwini. Kwenye inkqubo yonyango lwangaphandle, abasebenzi baqikelela ukuba ama-55 ekhulwini abo baxhaphaza abantwana baye baxhatshazwa, ubukhulu becala ngabo babagcini babantwana abangamakhwenkwe. Baphinde baqaphela ukuba abafana abadlwengula abafazi ababonakali benembali yokuxhatshazwa ngokungaqhelekanga, kodwa oko abafana abadlwengula amadoda phantse babe ngamaxhoba afanayo okuxhatshazwa ngokwesini. Xa zidibene, ezi datha zibonisa ukuba kunokwenzeka ukuba ukwenzakala ngokwesondo ebuntwaneni kumakhwenkwe kunokuba ngumngcipheko obalulekileyo wokukhula kokuziphatha gadalala ngokwesondo okujoliswe emadodeni. Umjikelo wethiyori yempatho-gadalala unokujika ube namandla okuqikelela kolu luntu.
Ngamava esilwanyana ngasinye ahlukileyo ngokuziphatha ngokwesondo kunye nomvuzo wesini obumba amandla eempendulo ezenziwe kwinjongo yesini.
Iimpawu zeSomatosensory [ezinje ngokunxiba ibhatyi yeentonga ngexesha lokudibana ngokwesondo kwangoko] kunokubonisa ukonwaba ngokwesini okanye ukuthintela iigundane zesilisa ngokuxhomekeke kwimbali yemeko.
I-SEM [imithombo yeendaba ecacisa ngokwesondo] ukusetyenziswa kwafunyanwa kunxulunyaniswa kakhulu nokuziphatha komngcipheko wesini. Abathathi-nxaxheba ngokunyuka kokusebenzisa i-SEM engabuyanga bachaza amathuba aphezulu e-UAI [iintlobano zesini ezingakhuselekanga] kunye ne-I-UAI [ulwalamano olungelolokwabelana ngesondo] emva kokuhlengahlengisa ezinye izinto kusetyenziswa ubalo oluninzi.
Amava, hayi ebuntwaneni okanye kwimfuza, iqwalasela iingcingo zomjikelo ngamnye wesekethe. Oku kufunyanwa kuphawuleka kwiindawo ngokungathandabuzekiyo uninzi lwakudala lubanjiwe. Ngamafutshane, umlutha AKUKHO ulifa kakhulu, ukuthanda ezesondo AKUSETYELWANGA elityeni, kwaye amava anefuthe elikhulu kule setyhula yobuchopho bamandulo. Ngaba oku kuthetha ukuba imeko yethu evusa inkanuko yesini inokubumba izinto eziza kubakho kwixesha elizayo? Kubonakala njalo.
“Okubangela umdla, yindawo yolonwabo kunye nokuziphatha esikukhokelayo ubukhulu becala ngamava obomi kunakwimfuza yethu. Le mingeni yayikukucinga kwangaphambili ukuba umsebenzi we-dopamine unokufumana ilifa ngokuthe ngqo. ” -UPaul Stokes, MD, PhD
A Safron, V Klimaj
Ubume obulinganiselweyo bubonisa ukuba ukuziqhelanisa akunakumiselwa ngokupheleleyo yimiba yemfuza.
... indalo eyonwabisayo kakhulu yezenzo zesondo ithetha ukuba ukufunda ngomvuzo kunokuba neempembelelo ezinzulu kwisini (Hoffmann & Safron, 2012). Inene, abanye baye baxoxa ukuba imeko yakudala kunye nesebenzayo inokuba yeyona ndlela iphambili ekusekwe ngayo ukhetho lwabantu abadala ngokwesondo ebantwini kunye nakwezinye iintlobo.
Lo mahluko unokubakho ngenxa yeplastiki yobuchopho-amandla obuchopho ukuzitshintsha ngamava-kunokuba ubangelwe ziimpembelelo zombutho wehomoni zesini.
…Ekuhambeni kwexesha, i-conditioning eqokelelweyo inokuvelisa ukhetho oluzinzileyo
…Xa iqondo elaneleyo lemeko yenzekile, ezi zivuseleli zisenokuqhuba iipatheni zokucinga eziqhelekileyo, iintelekelelo, kunye nokuziphatha ekugqibeleni, konke oku kunokuvelisa amava ongezelelweyo okomeleza. Kwaye ngenxa yeyantlukwano kumandla okuvuselela amalungu esini achazwe ngasentla, amadoda anokuba nethuba lokufumana obu 'bunzima bubalulekileyo' bokulungiswa ngaphakathi kweefestile ezibalulekileyo zeplastiki yophuhliso.
…Izikim zokuqala nezikripti ziseta inqanaba lophuhliso lwamva (Pfaus et al., 2012), kwaye ke iimeko ezingqonge amava okwabelana ngesondo kwangethuba kusenokwenzeka ukuba zibe noncedo 'lokuqala' ekubumbeni ukukhula okuvuselela inkanuko. Ngaphaya koko, okukhona inkqubo yokufunda iqala ngokukhawuleza kuphuhliso (Safron, 2019), kokukhona inexesha elininzi lokusebenza kwaye ke ngoko iqokelela imbali ebanzi ngakumbi yokubeka imeko. Ngaphaya koko, amava okuqala anokuthatha ithuba leplastiki enkulu yobuchopho obuncinci, obusekwixesha lotshintsho oluguquguqukayo ngenxa yezinto ezinjengokutshintsha kwamahomoni, ukuqhubela phambili kwe-myelination, kunye nokuthenwa okuqhubekayo kwe-neuronal kunye ne-synaptic.
…ukuvuswa kwelungu lobufazi lisebenza njengovuselelo olunamandla noluthembekileyo lwemeko ekhulisa ukhetho olunokuthi lube lulungelelwaniso olunyamezelayo.
…I-Pfaus kunye noogxa babonise ukuba imiba emininzi yokuziphatha kokukhwelana inokubunjwa ngamava, kwaye izivuseleli ezingezizo ezesondo ekuqaleni zinokuvuza ngokwesondo ngokulungiselela imeko. Imizekelo yemeko yezesondo isukela kwiimpuku ezineempuku “ezineebhatyi” zeebhatyi ze-velcro ebezizinxiba ngexesha lokwabelana ngesondo kwangoko, ukuya kwiimpuku ezinqwenela ivumba le-cadaverine ngaphandle kwemiqathango. Ezi ndlela zokuprintwa ngokwesondo ziye zabonwa kwezinye iintlobo ezininzi
Nangona iimbonakaliso zamva nje zovavanyo lwemeko yezesondo zomntu zingekho zininzi kwaye zinamandla, ukuvuseleleka ngokwesondo kubonakaliswe ukuba kuyafaneleka kumadoda nabasetyhini.
Imeko yangoku yoncwadi ibonisa ukuba iinkqubo ze-RDoC- positive valence zizinto ezibalulekileyo kwiPPU. Ngolindelo lomvuzo, ubungqina bubonisa impembelelo yenkuthazo ekubhengezeni imivuzo yesondo kwizigulana ezinePPU, kodwa akukacaci ukuba zeziphi iimeko ezinegalelo kule nkqubo. Ngokufanayo, uninzi lwezifundo lufumene impendulo yokuqala eyandisiweyo kumvuzo, njengoko kubonisiwe kwiimpendulo ze-neural kunye nengqalelo / indlela yokujonga imbuyekezo yesondo ehambelana neempawu zePPU. Oku kunokubangelwa yimbali yokufunda kwangaphambili yezigulane ngala mabhaso. Izifundo zokuxabisa umvuzo zinike ingxelo yokwahluka okwandisiweyo kwamaxabiso okuvuza ngokwesondo ezinxulumene nePPU. Oku kungabonakalisa ubuntununtunu obunyukileyo kulwazi lwexabiso lomvuzo wesondo onokuba ngumanduleli okanye isiphumo PPU. Ekugqibeleni, Uphononongo lokufunda ngomvuzo lubonise iimpendulo ezongezelelekileyo ezikwimeko kwisivuseleli esihambelana nomvuzo wesondo kwiiparadigms zemeko yakudala.
Uphando lwe-2019: indlela iphonografi etshintsha ngayo indlela esabelana ngayo ngesondo
Izifundo ezininzi eziphakamisa ukwanda kwabanye abasebenzisi be-porn kunokuba kufanelekile apha. Bona Izifundo ezingaphezu kwe-50 zokubika iziphumo zihambelane nokukhula kwezilwanyana (ukunyamezela), ukuhlala kwimiba yezononophelo, kunye nokukhutshwa kweempawu.
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