Iseluleko se-ejaculation yanamuhla singase singalungile ngezinhlobo zethu
Ngekhulu leminyaka elidlule, ososayensi bezocansi baseNtshonalanga beluleke abesilisa ukuthi bakhiphe umjelo kaningi lapho kuvela khona isifiso, ngokushaya amakhala. Ngasikhathi sinye, odokotela baqinisekisa abafana ukuthi abukho ubungozi bokukhishwa ngokweqile ngoba bazoma lapho sebenele.
Kepha kuthiwani uma lesi seluleko singasekelwa yizazi zezinto eziphilayo ezivelayo? Sithandekile ngempikiswano eqhubeka e-Amazon mayelana ne- izinto zangempela zobulili be-primate nokuxubana. Le mpikiswano kanye nemibiko evela kubafana abasha ezinkundleni ezihlukahlukeneyo zisenza siphendule iseluleko esivela ku-ejaculation.
Ngokwami, asikuthandi ukwanda kwenani labantu emhlabeni, kepha kunzima ukungazisoli ngamadoda esizwe ngabo abangakwazi ukuqeda imishado yabo, ingasaphathwa eyokukhulelisa omkabo, njengomphumela wokusetshenziswa kwabo kocansi okunzima. (Wozani ngakho, lokho kusikisela isu lokulawulwa kwabantu. Mane unikeze wonke umuntu osemhlabeni i-iPhone, nawo wonke umuntu wesifazane isidlidlizi.)
Sikuphi manje?
Isibikezelo, nakuba kungenjalo ukuthi sihloselwe, ngenxa yeluleki ejaculation ejwayelekile ukuthi amadoda amancane amancane akholelwa ukuthi ayinempilo hhayi ukuze u-ejaculate njalo-okungenani kanye ngosuku. (Ngempela, iziphathimandla ku England futhi Spain baye benza umkhankaso wokusabalalisa lo mbono ezikoleni.) Amaningi amaningi akholelwa ukuthi uma ngabe unempilo, i-2, i-3 noma izikhathi ze-4 kumele ibe nempilo.
Esixukwini esineminyaka engaphansi kwamashumi amathathu, ukushaya indlwabu nokusetshenziswa kocansi kwe-Inthanethi kuyafana, ngakho-ke uma ama-ejaculations ama-4 ngosuku enempilo ngempela… ngakho-ke, izikhathi eziningi ze-Internet-porn nazo. Ngempela, noma sekudlule isikhathi sabo sokuthomba kanye nezinga lokuya ocansini, abafana bangasebenzisa izinsizakusebenza zanamuhla zokukhuthaza ukushaya indlwabu (i-Internet ye-porn, i-cam-2-cam, amathoyizi ocansi) ukuhlala ama-geysers wangempela wesidoda… okungenani aze afike odongeni.
Manje, amadoda amaningi, aneminyaka engamashumi amabili, akhononda ngokubambezeleka kwe-ejaculation, ukungakwazi ukufika kuvuthondaba nabalingani abangaboni / benze njengenkanyezi yabo oyintandokazi ye-fetish porn, ukungasebenzi kahle kwe-erectile futhi eziningi ezinye izimpawu. (Ngokumangalisayo, lapho beyeka izithombe zocansi / ukushaya indlwabu izinyanga ezimbalwa, bayabika ukuthuthukiswa okuphawulekayo ngokuzethemba, imizwelo, ukuhlushwa, isayensi yezocansi nokusebenza kocansi.)
Uma uqaphela izimpawu ezingafuneki, futhi awunasiqiniseko sokuthi ufuna ukwehlisa izakhi zofuzo zakho, cabanga ngolwazi olulandelayo lwezinto eziphilayo nolwe-anthropological.
'Ukukhiqizwa kwami kwesidoda kuhambisana nemvamisa yami ejaculation yansuku zonke.'
Ngisho noma kubonakala sengathi amadoda aseWestern ukushaya indlwabu ukuze kuqhume ukudlwengula ngaphezu kwanoma yiziphi ezinye izinhlobo, abantu abangekho, eqinisweni, okwakhiwe ukuze kube khona ukujula okukhulu. Ngokuvumelana ne Ukuziphatha kabi umbhali uTim Birkhead:
Izinga lokukhiqizwa kwesidoda somuntu liphansi kunanoma isiphi esinye isilwane esincelisayo kuze kube manje esiphenywa. Izinombolo zesidoda ezigcinwe kuma-epididymis nazo ziphansi. … Amadoda, ngokungafani [nezimfene] anomthamo olinganiselwe futhi ama-ejaculation ayisithupha emahoreni angamashumi amabili nane anele ukuqeda ngokuphelele izitolo zesidoda se-epididymal. [kk. 82,84]
Isidakamizwa siqoqwe nge ukushaya indlwabu nsuku zonke ihlaselwe yizigidi ezingu-150 ngosuku olulodwa, izigidi ezingu-80 ngosuku lwesibili, futhi nezigidi ezingu-47 ngosuku lwesithathu. Kuthatha cishe izinsuku 64 ukuze isidoda sikhule.
Nakuba izibalo zihlukahluka kuzo zonke izifundo, futhi ngokuqinisekile phakathi kwamadoda, abantu banezinga eliphansi lokukhiqiza umdlwane, becabanga ukuthi isibalo samadoda esingaba yizigidi ezingu-100 ngokuvamile kubhekwa njengesidingo ithuba elihle lokukhulelwa. Kuyinto elula ukubona indlela ukujwayele ukujwayele ukuhamba ngayo kungaholela ekudlileni okungapheli futhi kunciphise ukuzala.
Ukulinganiselwa kokukhiqizwa kwesidoda kuyahlukahluka, kepha kubonakala sengathi ukuphuma ejaculation njalo ngosuku lwesithathu bekungeke kudlulise ukunikezwa kwesidoda (kucatshangwa ukuthi kujwayelekile ngemuva kokukhishwa njalo). Ukudonswa kwegazi njalo ngosuku lwesithathu kungaphezu kwesenzo esanele sokugcina umlingani “efakwe” ngesidoda esisebenzayo, ngakho-ke ukuziphendukela kwemvelo kungenzeka ukuthi kusihlomele ngokufanele. Ngokusobala, isidoda esiningi kakhulu singakhuphula izisu ngoba ukukhulelwa isidoda esingaphezu kwesisodwa kwenza i-zygote ingenzeki. “Khipha!”
'Uma ngine-horny, kusho ukuthi mina kudingeka ukukhipha umchamo. '
Hhayi ngempela. Ngisho noma ukukhiqizwa komuntu wesilisa kuphansi kunezinye izilwane, abesilisa besilisa bayasuswa ekuphenduleni amathuba athembisa izakhi zofuzo kungakhathaliseki ukuthi isithombo sembewu ( I-Coolidge Effect). Leli qiniso yilo elenza ukuthi kube lula ukuzitika ngocansi kwe-Intanethi (ne-parade yayo "yabalingani" benoveli).
Intshisekelo yendoda ngokuya ocansini kanye nokuzimisela ukubeka engozini impilo yokufinyelela abalingani abangaba khona kuyinto evamile kuzo zonke izilwane. Phela, ubulili besilisa kaningi bubhekene nekhono lezinsizwa ngoba umzabalazo wokufaka umanyolo uvame ukufuna nokuhluleka okuvamile.
Ngamafuphi, awudingi ukuba ne-libido enkulu, noma ube ngumuntu onhlanhlathayo, ukuze ube nenkinga yokuthi "cha." Ubuchopho bomuntu obunempilo buphendula kwizindlela zokuya ocansini zenani eliphezulu noma abalingani bomshado. Uma bengakwazanga, ngabe awukho lapha. Eqinisweni, uwumkhiqizo walabo ababefuna ucansi kakhulu.
Kodwa kwenzekani uma abantu besilisa abashisekayo beba nesibindi esilinganiselwe futhi eshukumisayo esitholakala ngesimo sezinsizwa ezicela imithi evela kuwebhu?
Ucwaningo lubonisa ukuthi izilwane zizokhetha ukugqugquzela okungokwemvelo okungokwemvelo. Izinyonikazikazi zikhetha ukukhipha amaqebelengwane angaphezu kweqanda kuneziqanda zazo zangempela. Inhlanzi yesilisa ifuna ukukhokha insikazi enamapulangwe amakhulu (usayizi omkhulu = amaqanda amaningi) kunowesifazane wangempela onamaqanda wangempela. Futhi abantu bangakwazi ukuwa kalula ukuze baphakamise abathandi be-intanethi esikhundleni sezishade zangempela abangazitholela zona. Umngane wokuziphendukela kwemvelo-ophilayo, onguchwepheshe ngokuziphendukela kwemvelo ngokocansi kanye nobulili, wathi:
Manje, sibhekene nethemba lokuthi ubulili bobulili bezocansi buzokwenza ubulili bangempela kube yindlela embi noma engenakwenzeka. Ngaphezu kwalokho, abesifazane banama-vibrator angenza futhi ubulili bangempela kube yindlela engafanele-futhi ngisho nangaphezulu uma amadoda engakwazi ukufeza izikhathi ezithile.
Ngingacishe ngicabange ngekusasa lapho amadoda nabesifazane bayohlala ngokuhlukile, ukushaya indlwabu kumabhayisikobho noma ngezingane zokudlala. Ukukhiqizwa, uma kufunwa, kuzokwenziwa nabanikeli bekhompuyutha abangakwazi ukufunda nabo be-turkey basingatha. Singase sibe yizihlobo zokuqala ezithinta ubulili ukuholela ekubhubhiseni ekuqothulweni. LOL
I-Laughable, nokho a Ucwaningo lwamuva lwase-UK kubike ukuthi phakathi kwamadoda abuka ama-porn okungenani amahora angu-10 ngesonto ngamashumi ayisithupha nanye amaphesenti avumelene ukuthi angenza ube nesithakazelo esincane kocansi nomlingani (uma kuqhathaniswa ne-27 ngamaphesenti wabasebenzisi abalinganisako kanye no-24 per cent wabasebenzisi abakukhanya).
'Ngisho noma ngingeqa ngokweqile, akukho miphumela engemihle.'
Sasimangazwa ukuzwa ukuthi izimpahla ezikhulayo zingase zibe nemiphumela emihle ehlala isikhathi eside yokuzala komuntu. Esikhathini sokutadisha lapho amadoda akhiphe isilinganiso sama-2.4 ngezikhathi ezinsukwini ezingaphezu kwezinsuku eziyishumi, ukukhishwa kwesidumbu sabo kwahlala ngaphansi kwamazinga okunciphisa kuqala izinyanga ezingaphezu kwezinhlanu.
Kukhona futhi ingozi yokushintsha kobuchopho beplastiki okuhlala isikhathi eside ekuphenduleni izikhuthazo ezinhle kakhulu. Izinguquko zobuchopho zingenza umuntu angakuthandi lokho impendulo enjabulo futhi umshiye esabela ngokweqile ezintweni ezibekela obala ucansi ngokungapheli ... njengoba nje nomuntu okhuluphele eqhubeka nokuthenga ama-chips ngoba isekethe lomvuzo wobuchopho bakhe limemeza lithi, “Okuningi!” ngisho nomzimba wakhe umemeza uthi, “Kwanele!”
Izinguquko zobuchopho ezilibele zandisa ubungozi obenziwa ama-ejaculators anamuhla hhayi, empeleni, “yeka lapho sebenele” njengoba kusho abezokwelapha. Ukuzitika ngocansi lwe-Intanethi ufuna ukwaneliseka akuyona into engavamile phakathi kwabasebenzisi. Umphumela owodwa ongaba khona ukwehla kwesidoda okungapheli.
'Isiphakamiso sokuthi kungaba nokujula okukhulu ngokweqile siwukuziphatha ngokholo.'
Eqinisweni, amasiko amaningi okuziphatha ngokobulili afundise ukulinganisela kweminyaka eyizinkulungwane. Njengoba kuchaziwe, amadoda awazange aguquke ukwazi ukuba nobulili obungenamkhawulo ngaphandle kokubhekana nemiphumela yomzimba. Ngokomlando, ukuzikhandla kwamadoda kwakubhekwa ngokubhekwa kwamathuba okulala ngokobulili abashadile abashadile. Kamuva, lapho inani labantu liphakama, i-potency yamadoda yayivikelwe ngamasiko alawulwa ngokweqile.
Eqinisweni, isinqumo sokugcina sekhulu leminyaka lokuchitha ukuthi kungenzeka kube nemikhawulo yezinto eziphilayo simele ukuhamba okukhulu. Emhlabeni jikelele nasezinkulungwaneni zeminyaka isintu sakha inqwaba yamasiko nezindlela zokuvikela amandla abesilisa namandla. Isibonelo, amaDaoist asendulo amaShayina enza isayensi yezempilo yezocansi kanye nokuzwana kobudlelwano, ngaphandle kokunconywa kokuziphatha.
Babengebodwa. Cishe ikhulu leminyaka elidlule, isazi semvelaphi yabantu u-Ernest Crawley wabhala ukuthi amasiko ezinhlanga emhlabeni wonke akholelwa ukuthi ukuyeka ucansi okwesikhashana kwakufanele maqondana nemisebenzi eminingi (kuya ngesiko). Lokhu kufaka phakathi ukuzingela, impi, ukutshala, ukudoba, ukuvuna, ukulungiselela iwayini, imisebenzi ye-shamanic, uhambo, izinsuku zokuqala zomshado, ukukhulelwa, ukuncelisa, ukuya esikhathini, njalonjalo. Izeluleko ezinjalo zazisabalele kangangokuthi uCrawley waveza ubumsulwa besikhashana ngokuthi “ikhala elingenaphutha kuyo yonke imisebenzi ebalulekile nasesikhathini esibucayi.”
Ukuyeka ukukhubazeka kwesikhashana kwakucatshangwa ukuthi kwandise ukungaqiniseki komuntu kanye namandla. Ngenxa yezizathu ezifanayo, amasiko amaningi nawo aguqukile izindlela zokwenza uthando okugqugquzela ukulala komzimba njalo kodwa i-ejaculation engavamile (ngaphandle kokuthi ukukhulelwa kuyadingeka).
Muva nje, izazi ze-anthropologists ezifunda amasiko e-Central Africa zibike ukuthi abantu base-Aka neNgandu musa ukushaya indlwabu. (Abanalo ngisho negama ngakho.) Lezi zinkambiso futhi ngokwesiko zigcina ukubekelwa phansi ucansi kusukela ekuzalweni kwengane ize ikwazi ukuhamba. Ngaphandle kokuthi abantu abadala bobabili abesilisa nabesifazane ngokusobala bayabuthanda ubulili, ukungena kwamadoda ejaculation ejwayelekile kuvame ukukhawulwa. (Ngenhlanhla, asikho isithunywa sevangeli esathonya la masiko.)
Ingabe iseluleko se-ejaculation sekhulu lesigamu sokugcina esifanele abantu?
Mhlawumbe hhayi. Ngamazwi omngane wethu wokuziphendukela kwemvelo-wezinto eziphilayo,
Ukuthokozela ama-ejaculations amaningi nsuku zonke njengoba uhlobo oluthile 'lokuziphatha kwemvelo' / kokhokho kuyiphutha. Konke-kubo bonke ubufakazi bukhombisa ukuthi ukukhiqizwa kwesidoda somuntu akukaze kuguquke ngaphezu kwezinga elilinganiselwe lokukhishwa, futhi ukushaya indlwabu kungenzeka akuyona into 'ejwayelekile' nsuku zonke, uma kunjalo.
Kungenzeka ukuthi inkolelo yethu yamanga ekukhiqizeni isidoda somuntu 'engenamkhawulo' ivele ikakhulukazi ngoba indlela yokuvuza yomqondo eguqukayo yezocansi inamandla kakhulu. Ikakhulukazi kwabesilisa, ukuzala akuqinisekile. Kungamandla okuzijabulisa ngocansi okusenza sicabange ukuthi ukujula njalo kunenzuzo enkulu kunalokho okuyikho.
Kungenzeka kanjani ukuthi into ethi uzizwa enhle kangaka yaba yinkinga?
Impendulo: Inkulumo yethu yezocansi iyenzeka endaweni ehluke kakhulu kulowo eguquke kuyo.
- Yize kungekho lutho olungalungile ngokushaya indlwabu, kungase kungabi yi-panacea yezempilo eyenziwa yizindaba. Kusukela ku-Archives of Behavioral behavior - Ukushaya indlwabu kuhlobene ne-Psychopathology ne-Prostate Dysfunction: Amazwana ku-Quinsey (2012)
- Futhi ubone - Amadoda: Ingabe Ukunyakaza Okuvamile Kwenzeka I-Hangover?
- Ukukhula kobufakazi besayense yomjikelezo we-post-orgasm oqhubekayo (izifundo)
- Izifundo ekuqhekekeni phakathi kobulili nezidakamizwa ebuchosheni
QAPHELA: I-YBOP ayisho ukuthi ukushaya indlwabu kuyingozi kuwe. Yenza nje iphuzu lokuthi okuningi okuthiwa izinzuzo zezempilo bathi ukuhlotshaniswa ne-orgasm noma ukushaya indlwabu eqinisweni kuhlobene nokuxhumana okuseduze nomunye umuntu, hhayi i-orgasm / ukushaya indlwabu. Ngokukodwa, ukuhlobana okuphakathi kwezinkomba ezimbalwa zezempilo ezikude kanye ne-orgasm (uma kuyiqiniso) kungenzeka ukuthi kukhona ukuhlobana okuvela emiphakathini enempilo enokuziphatha ngokweqile nokushaya indlwabu. Akuzona i-causal. Ucwaningo olufanele:
Izinzuzo Zempilo Ezihlobene Nezocansi Ezihlukene (2010) wathola ukuthi ubulili buhlobene nemiphumela emihle, kanti ukushaya indlwabu kwakungekho. Kwezinye izimo ukushaya indlwabu kwakuhlobene kakhulu nezinzuzo zezempilo - okusho ukuthi ukushaya indlwabu ngaphezulu kuhambisana nezinkomba zezempilo ezimbi. Isiphetho sokubuyekeza:
"Ngokusekelwe ezinhlobonhlobo zezindlela, amasampuli, nezinyathelo, ukutholakala kocwaningo kuyahambisana ngokuphawulekayo ekuboniseni ukuthi lo msebenzi owodwa wezocansi (Ukuziphatha Kwama-Penile-Vaginal kanye ne-orgasmic response to it) kuhlotshaniswa, futhi kwezinye izimo, kubangela izinqubo ezihlobene ngokusebenza okungcono kwengqondo nokusebenza ngokomzimba. "
"Okunye ukuziphatha ngokocansi (okufaka phakathi lapho ukuziphatha kobulili be-Penile-Vaginal kungaphumeleli, njengamakhondomu noma ukuphazamiseka kude nokuzwela kwamapenile-ubulili) akuhlanganisiwe, noma kwezinye izimo (njengokushaya indlwabu kanye nokulala komzimba) kuhlotshaniswa nokusebenza kangcono kwengqondo nokusebenza ngokomzimba . "
"Imithi yobulili, imfundo yezocansi, ukwelashwa ngokocansi, nokucwaninga ngocansi kufanele kusakaze imininingwane yezinzuzo zezempilo ngokuqondile ngobudlelwane obuphakathi kwe-Penile-Vaginal, futhi kube nokunye okucacile ekuhloleni nasekuhloleni kwabo."
Bona futhi lokhu kubuyekezwa okufushane kokushaya indlwabu kanye nezinkomba zempilo: Ukushaya indlwabu kuhlobene ne-Psychopathology ne-Prostate Dysfunction: Amazwana ku-Quinsey (2012)
Kunzima ukuvumelanisa umbono wokuthi ukushaya indlwabu kuthuthukisa imizwa nokutholakele kubo bobabili abesilisa nabesilisa ukuthi imvamisa enkulu yokushaya indlwabu ihlotshaniswa nezimpawu zokucindezeleka (UCyranowski et al., 2004; Frohlich & Meston, 2002; Husted & Edwards, 1976), injabulo encane (Das , 2007), kanye nezinye izinkomba eziningi zempilo empofu ngokomzimba nangokwengqondo, okubandakanya okunamathiselwe okukhathazayo (ICosta & Brody, 2011), izindlela ezingavuthiwe zokuzivikela ngokwengqondo, ukuvuseleleka okukhulu kwengcindezi yegazi ekucindezelekeni, kanye nokunganeliseki ngempilo yomuntu yengqondo kanye nokuphila ngokujwayelekile ( ukubuyekeza, bheka uBrody, 2010). Kunzima ngokulinganayo ukubona ukuthi ukushaya indlwabu kuzikhulisa kanjani izifiso zocansi, lapho imvamisa enkulu yokushaya indlwabu ivame kakhulu ukuhlotshaniswa nokusebenza kocansi okungafanelekile emadodeni (Brody & Costa, 2009; Das, Parish, & Laumann, 2009; Gerressu, Mercer, Graham, Wellings, & Johnson, 2008; Lau, Wang, Cheng, & Yang, 2005; Nutter & Condron, 1985) nabesifazane (Brody & Costa, 2009; Das et al., 2009; Gerressu et al., 2008; Lau, Cheng, Wang, & Yang, 2006; Shaeer, Shaeer, & Shaeer, 2012; Weiss & Brody, 2009). Imvamisa enkulu yokushaya indlwabu nayo ihlotshaniswa nokungeneliseki okuningi ngobudlelwano nothando oluncane lwabalingani (Brody, 2010; Brody & Costa, 2009). Ngokuphambene nalokho, i-PVI ihlobene njalo ngokungaguquguquki nempilo engcono (Brody, 2010; Brody & Costa, 2009; Brody & Weiss, 2011; Costa & Brody, 2011, 2012), umsebenzi ongcono wezocansi (Brody & Costa, 2009; Brody & Weiss, 2011; Nutter & Condron, 1983, 1985; Weiss & Brody, 2009), kanye nekhwalithi yobudlelwano obungcono (Brody, 2010; Brody & Costa, 2009; Brody & Weiss, 2011).
Ngaphezu kwalokho, nakuba ingozi encane yomdlavuza we-prostate yayihlotshaniswa nenqwaba ye-ejaculations (ngaphandle kokucaciswa kokuziphatha ngokobulili) (Giles et al., 2003) [Phawula ubufakazi obuphikisanayo, noma kunjalo: “Umdlavuza we-prostate ungaxhunyaniswa nama-hormone ocansi: Amadoda asebenza ngezocansi kuma-20 awo kanye ne-30 angase abe nomngcipheko ophakeme wesifo somdlavuza wesi-prostate, ucwaningo lubonisa. "], yimvamisa ye-PVI ehlotshaniswa ngqo nengozi encishisiwe, kanti imvamisa yokushaya indlwabu ivame kakhulu ukuhambisana nengozi eyengeziwe (ukubukeza isihloko, bheka uBrody, 2010). Mayelana nalokhu, kuyathakazelisa ukuqaphela ukuthi ukushaya indlwabu kuhlotshaniswa nezinye izinkinga zeprostate (amazinga aphezulu e-antigen athile kanye ne-prostate evuvukile noma yethenda) futhi, uma kuqhathaniswa ne-ejaculate etholwe ku-PVI, i-ejaculate etholakala ekushaya indlwabu inezimpawu ukusebenza kwe-prostatic okumpofu nokuqedwa okuncane kwemikhiqizo kadoti (Brody, 2010). Ukuziphatha okuwukuphela kocansi okuhlobene njalo nempilo engcono ngokwengqondo nangokomzimba yi-PVI. Ngokuphambene nalokho, ukushaya indlwabu kuvame ukuhlotshaniswa nezimpawu zempilo empofu (Brody, 2010; Brody & Costa, 2009; Brody & Weiss, 2011; Costa & Brody, 2011, 2012). Kunezindlela eziningana ezingaba khona ezingokwengqondo nezingokomzimba, ezingumphumela wokukhethwa kwemvelo okuxhasa izinqubo zezempilo njengezimbangela kanye / noma nomphumela wesisusa sokufuna, namandla okuthola nokujabulela, i-PVI. Ngokuphambene nalokho, ukukhethwa kwezinqubo ze-psychobiological ezivuzayo zokukhuthaza ukushaya indlwabu akunakwenzeka ngenxa yezindleko ezinzima zomzimba ezingenzeka uma kungavimbela eyodwa kusuka ku-PVI ngokuyenza ingabalulekile enhlalakahleni (Brody, 2010). Ngokusobala ngokwengeziwe, ukushaya indlwabu kubonisa ukwehluleka okuthile kwezinqubo zedrayivu yezocansi nokuhlobana okusondelene, noma ngabe kuvame kangakanani, futhi noma ngabe kungenzeki ngokujwayelekile kuhlangana nokufinyelela ku-PVI. Kulokhu, kuyaphawuleka ukuthi imvamisa enkulu yokushaya indlwabu ihlotshaniswa nokunganeliseki ngezici ezithile zempilo ngaphandle kwemvamisa ye-PVI (Brody & Costa, 2009) futhi kubonakala kunciphisa ezinye izinzuzo ze-PVI (Brody, 2010).
Ekugcineni bheka le PDF - Ukuhlukaniswa Kwezenhlalakahle, Ezingokomzwelo Nezihlobo Ezingxenyeni Zokuhlaziya Ngokushaya Indlwabu Phakathi Kwabancane Abasha (i-2014)
“Ngakho-ke, bajabule kangakanani abaphendulile abashaya indlwabu muva nje uma beqhathaniswa nalabo abangazange? Umdwebo 5 wembula ukuthi phakathi kwalabo abaphendulile ababike ukuthi "abeneme kakhulu" ngempilo yabo kulezi zinsuku, amaphesenti angama-68 abesifazane kanye namaphesenti angama-84 abesilisa bathi bashaya indlwabu phakathi nesonto eledlule. Ukuhlangana okuthobekile nokungajabuli kubonakala kuqondile phakathi kwabesilisa, kepha hhayi abesifazane. Iphuzu lethu akusikuphakamisa ukuthi ukushaya indlwabu kwenza abantu bangajabuli. Kungenzeka, kepha isimo semininingwane esehlukanisiwe asisivumeli ukuthi sikuhlole lokhu. Kodwa-ke, kunembile ngokomthetho ukusho ukuthi amadoda athi ajabule awakwazi kangako ukubika ukushaya indlwabu muva kunamadoda angajabule. ”
“Ukushaya indlwabu kuhlotshaniswa nokubika imizwa yokungafaneleki noma ukwesaba ebudlelwaneni kanye nobunzima ekuzameni ngempumelelo ubudlelwane phakathi kwabantu. Izishaya indlwabu ezedlule nezinsuku ezedlule zibonisa izikolo eziphakeme kakhulu zokukhathazeka kobudlelwano kunabaphendulanga abangabikanga ukushaya indlwabu ngosuku oludlule noma evikini elidlule. Izishaya indlwabu ezedlule nezisonto eledlule zikhombisa izinga eliphakeme kakhulu lokukhathazeka kobudlelwano kunabaphendulanga abangazange babike ukushaya indlwabu ngosuku oludlule noma evikini elidlule. ”
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