I-American Association of Sexuality Educators, Abacebisi Nezokwelapha (AASECT) ukhiphe lokho bona ngokwabo abakukhalazayo ngokuthi "isitatimende sesikhundla somlando" ekuluthweni kocansi nocansi. Maphakathi kwalesi sitatimende kunesiqinisekiso sokuthi inhlangano "ayibutholi ubufakazi obanele bokusekela ukuhlukaniswa kwezidakamizwa zocansi noma ukuluthwa kocansi njengesiyaluyalu sempilo yengqondo" - lokhu, kanye nokuhlaziywa okujwayelekile kwanoma yikuphi futhi konke okutholakalayo "ukulutha ngokocansi izindlela zokuqeqesha nokwelashwa kanye nezindlela zokufundisa "ezinganikezwa" ulwazi olwanele ngolwazi olunembile ngobulili bomuntu. " (Xhumanisa esihlokweni esigcwele)
Ukuze uthole isitatimende saleso sikhundla, isisindo kanye negunya, ungacabanga ukuthi ukubuyekezwa ngokucophelela, okungakhethi kanye nokubambisana kobufakazi besayensi kwenzekile.
Ungadumala.
Ngokwamukelwa ngokuphawulekayo nangesidlangalaleni ngumuntu owaqala inqubo ngemuva kwalesi sitatimende, enesihloko esithi "Ukuthi isitatimende se-AASECT sobudlwenguli bezocansi senziwe kanjani, "UMichael Aaron unikeza iwindi eliningiliziwe ekusetshenzisweni kwalo lonke isitatimende - umlando esicabanga ukuthi ukhulumela kakhulu.
Esikhundleni sokubukeza ngokucophelela ubufakazi obuqhamuka eqenjini elihlukile, le nkulumo yokuvuma kuka-Aaron uqobo yakhe yavela "emizamweni yokugqugquzela inthanethi" ngokwakhe kanye neqembu elincane "labaphehli bodweshu abasebenza ohlwini." Ohlwini lwezinsizakalo lwe-AASECT, leli qembu elincane laziphendulela ngenhloso kulokho u-Aaron akubiza ngokuthi “amaqhinga, amaqhinga abashokobezi” avumayo ukuthi “ayenolaka” ngamabomu futhi ngenhloso yokudala impikiswano evamile, enamandla phakathi kwalabo abangaphakathi kwenhlangano. Ngamazwi akhe:
- "Mina, wonke amathuba okuphikisana kwakuyithuba."
- "Ngangifaka izexwayiso ocingweni lwami njalo uma kunokubhalwe ohlwini olumayelana nokulutha ngokocansi futhi ngafuna ngamabomu ukudala ulimi oluyisikhuthazi oluzodala izimpendulo eziningi ngangokunokwenzeka."
- "Ukwakheka kwekhampasi kungcono kakhulu."
Konke lokhu, ngokuka-Aaron, kwakudingekile ukuze "wenze ushintsho okusheshayo."
Abanye bangazibuza, empeleni, ukuthi kungani u-Aaron nethimba lakhe bekhethe ukungaphishekeli ushintsho ngenqubo yomphakathi nenomusa evumela isikhala sangempela samazwi ahlukahlukene ukuthola ukuvumelana? Ekhuluma nalokhu okungenzeka, u-Aaron wagcizelela ukuthi lolu hlobo lwezingxoxo noma lokuxoxisana nabantu ngalabo abangavumelani nesiphakamiso sakhe kwakuwukuchitha isikhathi, ngoba laba bantu babechemile ngenhloso yokuthola imali.
Isizathu esifanayo esifanayo kungenzeka ukuthi sangena esikhungweni sehlobo sase-AASECT esivela kuphela izikhulumi eziyizishoshovu eziqinisekisiwe zokulwa nokulutha noma yini - uDavid Ley, uJoe Kort noNicole Prause.
Ingabe lokhu futhi kungani i-AASECT ibheka noma iyanciphisa iqembu elikhulu lezifundo zocwaningo ezifanele kule ndawo?
Njengoba sesishilo kwenye indawo, kukhona Izifundo ze-27 zezinzwa futhi Izibuyekezo ze-10 zezincwadi - konke okufakazela amandla okulutha kwezithombe ezingcolile. Okungenani Ucwaningo lwe-17 ukuxhumanisa izithombe ezingcolile zobulili ezingxenyeni ezihlukahlukene zezocansi, ngezingeziwe Ucwaningo lwe-34 ukuxhumanisa izithombe zobulili ezingcolile ukuze kunciphise ubuhlobo nokwaneliseka ngokobulili.
Ngabe zonke lezi zifundo ezingama-98 zimane nje “ziyimbumbulu-yesayensi”? Ingabe lezi Ucwaningo lwama-AASECT luphikelela ukuthi alukho "okwanele" ukuqinisekisa ukuthi kukhona inkinga enkulu?
Ngezansi: kunzima ukuphika inkinga yangempela ekhona, ngaphandle kokubhaliwe ngandlela-thile kubhala ubufakazi obukhulu kakhulu (obuqhubekayo) obubufakazi.
Lokhu akuyona into efanayo, njengoba kunjalo, njengoba uzama "ukuphazamisa ngokungadingekile izinkinga zocansi" kusho i-AASECT - into eningi kakhulu yokulutha izidakamizwa iqaphela ukugwema kanye. Ngempela, noma ngabe umlutha wobulili obungcolile noma "ungokoqobo" umbuzo ohlukile kunokuba ngabe uyisifo sengqondo. [2]
Kokubili ukuhlukaniswa, kungakhathaliseki ukuthi kunqatshelwa esitatimendeni eshicilela ekuboniseni noma yikuphi indlela yokulutha izidakamizwa njengokwemvelo.
Ekungabikho kokucatshangelwa kwekhwalithi ephezulu, akumangazi ukuthi lokhu kuhlukaniswa kunganakwa. Njengoba kukhonjisiwe ngaphambili, ababhali bombiko we-AASECT balandela ngokusobala olunye uhlobo lwengxoxo oluzohlangabezana kangcono nezinhloso zabo.
Lokhu kwakuyiqiniso endleleni abaye bafika ngayo ekugcineni ngcono kwesitatimende.
Njengoba kuvunyelwe ku U-Aroni ubhale phansi, isitatimende sokuvumelana sangaphambilini se-AASECT besisukile endaweni yabo abayithandayo ngenxa yokubandakanyeka kwamazwi amaningi ahlukahlukene. [3] U-Aaron nozakwabo babezimisele ukungaphinde benze iphutha elifanayo. Ngakho-ke kulokhu, basethe i- ilawulwa ngokucophelela inqubo yokuthola impendulo engazange iphazamise izintandokazi zabo: "Ngeluleka iqembu lethu ukuba lithumele isitatimende eqenjini elincane labantu abakhethiwe, abathathu ngabanye, nokuchaza ngokucacile imingcele yokubandakanyeka."
Futhi lapho unakho! Isitatimende "sokuvumelana" sizalwa.
Ngesikweletu sabo, u-Aaron nabanye abathintekayo bavuma ukuthi kube khona impikiswano eqhubekayo eqhubekayo. U-Aroni wabhala "Ukubheja ngokocansi kuyisihloko esibucayi kakhulu, futhi kuyisihloko sokuphikisana okuvuthayo emiphakathini yomphakathi wokulutha ubulili kanye nocansi." Omunye umbhali, u-Ian Kerner, ngiyabonga labo "abanamandla, amazwi anecala lokuveza ukuphikisa kwabo esitatimendeni."
Ngaphandle kuka-Aroni siqu "Amaqhinga anonya" kanye "nama-guerrilla" asetshenziselwa ukunqotshwa ukuphikisana, ukuphikisa ingxabano evuthayo, ukuxosha inhlangano eqhubekayo yophenyo ephikisana neziphetho zakhe kanye neprojekthi ukubonakala kokuvumelanisa okungavumelekile, lawo mazwi angase abe avunyelwe ngisho nesitatimende esilandelayo!
Ngempela, umuntu kufanele azibuze ukuthi uyaphila kanjani futhi uyasiza esitatimendeni se-AASECT izikhwepha ziye zaba nokunethezeka kwazo zonke amazwi kanye nemibono kuye kwavunyelwa ukudlala okulinganayo.
[1] Ngokuqondile, uMichael Aaron wathi, "Inkambu yokulutha ngokocansi iyimboni enenzuzo, ephelele enezikhungo zeziguli ezingabizi kakhulu njalonjalo - ngabe ukhona umuntu ocabanga ngobuqotho ukuthi lowo okhuthaza ukuluthwa ngokocansi ukhuthazwa ukubukela phansi leyo modeli?" Uqhubeke wathi, "Ulimi oluhlanganyelwayo aluzakhi neqembu elisongelwa izinhloso zakho." Ukuhumusha: Abahlinzeki abakusiza abantu abanomlutha wobulili baxhaswa ngokweqile yimishayo yabo ukuthi akusizi ngalutho ukuzama ukuzibandakanya komphakathi bese usebenzisana ngokubambisana!
Uma lokho kuyiqiniso, ngabe ezinye izinzuzo zezezimali ngeke ziholele ekungavunyelweni okufanayo? Ngokuvuma kwakhe, kunemali eningi ebandakanyekayo ekulungiseleleni ukuba ngumelaphi wezocansi futhi: “Njenge-CST ngenza inqubo eqinile yokuqeqesha ebiza imali encane futhi ngikhokha izinkokhelo eziningi ku-AASECT minyaka yonke ukuze gcina isitifiketi sami. ” Ngabe ukubuyiselwa kwemali ngezinsizakalo zabo kusho ukuthi abelaphi bezocansi futhi abanakuthenjwa njengabalingani bezingxoxo ngenxa yezinsizakalo zabo zokwelashwa?
Inkinga enkulu kakhulu ukuthi ukunakwa kwalokhu okubizwa ngokuthi "inzuzo yokuzijabulisa kwezocansi" kuphazamisa yini okungenakwenzeka ithonya elikhulu enkulumweni yethu yomphakathi: imboni yezigidi ezingamabhiliyoni ezigidi ezingcolile zobulili ezingcolile kanye nomthelela wayo wezinga eliphezulu mayelana nendlela abaseMelika bacabanga ngayo futhi bakhulume ngayo mayelana nobulili.
[2] Mhlawumbe ngenxa yokungaboni ngaso leso sikhathi esitatimendeni se-AASECT, umehluko phakathi kwalaba ababili awubonakali nhlobo ekuxoxweni komphakathi mayelana nesitatimende. Ngesinye umbiko wezindaba zethelevishini owodwa esitatimendeni, yile ndlela abayifingqa ngayo:
·"Ayikho into enjengomlutha wokuya ocansini noma izithombe zobulili ezingcolile."
·"Ungaba umlutha wezocansi noma ucansi?"
·"Akuyona inkinga yempilo yomphakathi. Akulona umlutha. "
Kusukela kumbono womphakathi jikelele, ke, ukulahla ukulutha kocansi kuyi-"disorder mental" okuphika ukuthi ukhona.
[3] NjengoMichael Aaron kuchazwe umzamo odlule wawubhekene "nezimpikiswano ezibangelwa ukuqubuka kwemibono ehlukumezayo efuna ukulolonga isitatimende, futhi ngaphandle kwenqubo yokuhlela ukugcina iqembu lilandele."
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