Debunking "Kungani Sikhathazeke Ngokuphathelene Nokubuka Izithombe Zobulili Ezingcolile?" (By Marty Klein, Taylor Kohut, noNicole Prause)

Marty Klein

Isingeniso

Lesi sikhalo sinezingxenye ezimbili: Ingxenye 1 iveza ukuthi kanjani Nicole Prause, UMarty Klein noTaylor Kohut babubeka kabi ngokuphelele ubufakazi babo bodwa bodwa bokuxhasa amanga ayisisekelo e-athikili - ukuthi "ukubuka izithombe zobulili ezingcolile okuphoqelekile" kukhishwe ekuxilongweni okusha kwe-ICD-11 "Compulsive Sexual Behavior Disorder". Ingxenye 2 idalula okushiwoyo okumangazayo, izimangalo ezingamanga, ukumelwa kabi kocwaningo, kanye nedatha ekhethwe ngamachiza echitha udaba lwePrause / Klein / Kohut. (Qaphela: Iningi ledatha ekhethwe yicherry nokukhulunywa kabi kuyasetshenziswa kabusha kusuka kule 2016 Prause "Incwadi eya kumhleli" i-YBOP eyiqede ngokuphelele eminyakeni eyi-2 eyedlule: I-Critique ye: Incwadi eya kumhleli "Prause et al. (I-2015) i-falsification yakamuva yokubikezela izidakamizwa ", 2016.)

Ubani abalobi balokhu isihloko?

Ngaphambi kokubukeza imininingwane engezansi, kungaba kuhle ukucubungula izingcingo zethusi lokwazisa inkulumo-ze Slate. Abalobi balo ababona izibukeli ezingakhethi. I-aj-yabo ye-porn-agenda iyabonakala.

Nicole Prause i-former academic nge umlando omude abacwaningi, abahlengikazi, izintatheli, amadoda abuyele emuva, abahleli bezincwadi, izinhlangano eziningi, nabanye abaqaphele ukubika ubufakazi bokulimaza ekusetshenzisweni kwe-intanethi ye-intanethi. Kubonakala sengathi ehle kakhulu embonini yezocansi, njengoba kungabonakala kulokhu isithombe sakhe (ngakwesokudla) emgqeni obomvu we-X-Rated Critics Organization (XRCO) umkhosi wemiklomelo. (Ngokusho kwe-Wikipedia the I-XRCO Awards anikezwa yiMelika Izinkampani zokuhlaziya ezibalwe ngu-X minyaka yonke kubantu abasebenzisa ukuzijabulisa kwabantu abadala futhi yiwona kuphela umklomelo wemiklomelo omdala oboniswa kuphela ngamalungu embonini.[1]).

Kuvela nokuthi kungenzeka ukuthi iPreuse bathola abenzi bo-porn njengesihlokos ngokusebenzisa elinye iqembu lomkhakha we-porn Ukusebenzisana kwamahhala okukhulumayo. Izifundo ze-FSC kuthiwa zazisetshenziswa kuyena isifundo sokuqasha-isibhamu use ungcotshwe kakhulu futhi Ezentengiselwano kakhulu “Ukuzindla Ngokwezifiso” uhlelo (olukhona manje kuphenywe yi-FBI). Kwenziwa nodumo izimangalo ezingasekelwe mayelana imiphumela yezifundo zakhe kanye naye izindlela zokutadisha. Ukuze uthole imibhalo eminingi, bheka: Ingabe uNicole Prause Uthonywe Ngu-Porn Industry?.

Marty Klein wayeziqhenya ngekhasi lakhe lewebhu kwiHholo Lama-AVN ye-AVN ekuqapheliseni ukukhangisa kwakhe kwe-porn ekukhonzeni imboni yezocansi (njengoba isuswe).

Taylor Kohut ngumcwaningi waseCanada oshicilela ucwaningo oluhle, olucutshungulwe ngokucophelela njengokuthi: "Ingabe Izithombe Zobulili Ezingcolile Ziyiqiniso Ngokuthi 'Ukwenza Inzondo Kwabesifazane'?"Okungaba nabafundi abakhohlisayo bakholelwa ukuthi abasebenzisi be-porn babheka isimo sengqondo esingaphezu kokulinganayo ngabesifazane (abakwenzi), futhi "Imiphumela Ebonwayo Yezithombe Zobulili Ezingcolile Kubudlelwane Bobulili, "Ozama ukuphikisa ngaphezulu kwezingu-75 ukukhombisa ukuthi ukusetshenziswa kocansi kunemiphumela emibi ebudlelwaneni. (Nayi ifayili le- I-Vimeo isethulo sibheka ukuhlolisisa kakhulu kobuciko obubucayi beKohut no-Prause.) ZikaKohut website entsha kanye nezihlobo zakhe zama ukuxhaswa imali ziphakamisa ukuthi angahle abe ne-ajenda. Ukuchema kukaKohut kudalulwe ngokusobala emfushane ebhalelwe iKomidi Elimiwe Lezempilo Ngokuphathelene neMotion M-47 (Canada). Ngamafuphi, njengakuSlate athikili, uKohut kanye nama-coauthor akhe babenecala lokukhetha i-cherry ngezifundo ezimbalwa ezihamba phambili ngenkathi bemelela kabi isimo samanje socwaningo ngemiphumela ye-porn.

INGXENYE 1: Isimangalo sokukhishwa kwe-Debunking ICD-11 ikhiphe ngaphandle "ukubukwa kwezithombe zocansi" ekuhlolweni kwe- "Compulsive Sexual Behavior Disorder"

Abaphika ukubheja kocansi bayadangala ngoba inguqulo yakamuva ye-World Health Organisation ye-diagnostic manual manual, I-International Classification of Diseases (ICD-11), iqukethe ukuxilongwa okusha efanelekile ukuthola lokho okuvame ukubizwa ngokuthi 'umlutha wezocansi' noma 'ukulutha ngokocansi'. Kuyabizwa "Ukucindezeleka Ngokuziphatha Ngokwemvelo"(CSBD). Noma kunjalo, ngokungaqondakali "Silahlekile, kodwa sinqobe umkhankaso we-propaganda, abaphikisi baye baxosha zonke izitoreji ukuze bahlolisise ukuxilongwa okusha ukulahlwa kokubili "ukulutha kobulili" kanye "nokulutha kocansi."

Awanelisekanga ngendaba engamanga ethi "ukwenqatshwa kokulutha," Omakadebona abangaphansi kokulutha umlutha wezocansi uNicole Prause, uMarty Klein noTaylor Kohut bathathe inkulumo-ze yabo baya emazingeni amasha kulo Julayi 30, 2018 Slate isihloko: "Kungani Sisakhathazeke Kangaka Ngokubuka I-Porn?"Ngaphandle kokunikeza noma yibuphi ubufakazi obungaphezu kwemibono nje, iPrause / Klein / Kohut triumvirate iqinisekisa ukuthi i-WHO ikhiphe ngokusemthethweni ukubukwa kwezithombe zocansi ekutholakaleni kwe-" Compulsive Sexual Behaeve Disorder ":

Ngaphandle kokusekelwa, kanye ne-zero logic, u-Prause / Klein / Kohut angasenza sikholelwe lokho ukuziphatha kocansi okuphoqeleka kakhulu - ukusetshenziswa kocansi okuphoqelekile - kukhishwe izixazululo kuhlelo olusha lokuxilonga lwe-WHO (i-ICD-11) Ukwehla komkhankaso wabalobi kubonakala ngezizathu eziningi, ezinye zazo ezisobala kakhulu yilezi:

  • Kuyinto ebonakalayo ukuthi i ulimi ngokwalo lwe-CSBD ukuxilongwa kusebenza kulabo abanenkinga yokusebenzisa izithombe ezingcolile zobulili ezingcolile. (Bona ngezansi.)
  • I-CSBD ayichazi (noma ingabandakanyi) iyiphi imisebenzi ethile yocansi.
  • Izifundo eziningi zibonisa ukuthi okungenani u-80% wabantu abanezinkinga zokuziphatha ngokobulili (ukuxhaswa ngokobulili) kubika ukusetshenziswa kwezithombe zobulili ezingcolile ze-intanethi.
  • Iningi lwakamuva Ucwaningo lwe-50 lwe-neuroscience (lapho i-WHO ithembele esinqumweni sayo sokufaka i-CSBD) kwenziwe ababukeli be-pornography be-intanethi - ngakho-ke kuyiphutha ukusikisela ukuthi i-WHO ihlose ukukhipha ukubuka izithombe zobulili ezingcolile kodwa ukhohlwe ukuyibeka.

Ngaphambi kokuthi sifinyelele ekuhlaziyweni okuningiliziwe kwamazwi abaphikayo, ake sicace: Akukho simemezelo noma ukubhekiswa okungacacile kunoma yiziphi izincwadi ze-WHO ezingachazwa ngokuthi azibandakanyi abasebenzisi bezithombe zocansi. Ngokufanayo, akekho okhulumela i-WHO owake waveza ukuthi ukuxilongwa kwe-CSBD akufaki ukusetshenziswa kwezithombe zocansi. Nayi ifayili le- Ukuxilongwa kwe-CSBD yonke kuthathwe ngokuqondile kumbhalo we-ICD-11:

Ukubandakanyeka kokuziphatha kobulili okuphoqelekile kubonakaliswa yiphethini eqhubekayo yokwehluleka ukulawula okukhulu, ukuphindaphindeka kwezifiso zocansi noma ukunxusa okuholela ekuziphatheni okubi ngokobulili. Izimpawu zingafaka imisebenzi yokuphindana ephindaphindwayo ibe yinto ebaluleke kakhulu empilweni yomuntu kuze kube sezingeni lokunganaki impilo nokunakekelwa komuntu siqu noma ezinye izintshisekelo, imisebenzi kanye nezibopho; imizamo eminingi engaphumeleli yokunciphisa kakhulu indlela yokuziphatha ocansi ephindaphindayo; futhi siqhubeke nokuzibandakanya ocansini okuphindaphindayo naphezu kwemiphumela emibi noma ukuthola ukwaneliseka okuncane noma kungenakuthola.

Iphethini yokwehluleka ukulawula okukhulu, izifiso zokuya ocansini noma ukunxusa kanye nokuziphatha okuphindaphindayo kwezocansi kuboniswa esikhathini eside (isib, izinyanga eziyi-6 noma ngaphezulu), futhi kubangela ukukhathazeka okuphawulekile noma ukuphazamiseka okukhulu kumuntu siqu, umndeni, ezenhlalo, ezemfundo, umsebenzi, noma ezinye izindawo ezibalulekile ezisebenzayo. Usizi oluhlobene ngokuphelele nezahlulelo zokuziphatha nokungamukeleki mayelana nethonya lokuya ocansini, izifiso, noma isimilo asanele ukufeza le mfuneko.

Uyabona yini ngokukhipha izithombe zobulili ezingcolile? Kuthiwani ngokushiya ukuhambela izifebe ngokucindezela? Ingabe kukhona ukuziphatha okuhlukile kocansi okungafakwa ngaphandle? Vele akunjalo. Isihloko se-Prause / Klein / Kohut asikhulumi noxhumana olusemthethweni lwe-WHO, futhi sicaphuna umkhulumeli we-WHO noma ilungu leqembu elisebenzayo. Lesi sihloko singaphezu nje kwezingxoxo ze-propaganda ezithintekayo izifundo ezimbalwa ze-cherry-ezikhethwe noma ezingekho emthethweni noma hhayi ukuthi zibonakala ziphi. (Ngaphezulu ngezansi.)

Uma unganoma yikuphi uhlobo lomkhankaso wokunyathelisa we-Prause / Klein / Kohut, funda ngokucophelela lesi sihloko esinokwethenjelwa mayelana nokucindezeleka kokuziphatha ngokocansi (CSBD). Ngokungafani nabo Slate i-athikili, lo mbhalo kaJulayi 27, 2018 ku "SELF”Aqonde ngqo emthonjeni. Icaphuna okhulumela i-WHO esemthethweni uChristian Lindmeier. ULindmeier ungomunye wezikhulumi ezine zezikhulumi ze-WHO ezibalwe kuleli khasi: Oxhumene nabo oxhumana nabo endlunkulu ye-WHO - kanti lowo okhulumela i-WHO kuphela ubeke amazwana nge-CSBD! I SELF Lesi sihloko sabuye saxoxa noShane Kraus, owayephakathi kweqembu le-ICD-11's Compulsive Sexual Behavior Disorder (CSBD). Ukucaphuna ngezingcaphuno zeLindmeir kwenza kucace ukuthi i-WHO ayizange inqabe "ukulutha kocansi":

Mayelana ne-CSBD, iphuzu elikhulu kunazo zonke lokubambisana ukuthi ngabe ingozi kufanele ihlukaniswe yini njengendlela yokulutha. "Kukhona ingxabano eqhubekayo yesayensi ukuthi noma ngabe ukucindezeleka kokuziphatha ngokocansi kuyadingeka yini kubonisa ukukhubazeka kokuziphatha," kusho okhulumela i-WHO uChristian Lindmeier etshela i-SELF. "Ngubani ongasebenzisi leli gama lokubheja ngokocansi ngenxa yokuthi asiyithathi isikhundla sokuthi kuyingozi yini ukuguqula umzimba noma cha."

I-Prause / Klein / iKohut iveza iphutha elilodwa kanye nocezu lwayo kuphela okuthiwa "ubufakazi"

Esigabeni esilandelayo uPrause / Klein / Kohut udukisa umfundi mayelana "nokulutha" kumabhukwana wokuxilonga futhi aqambe amanga ngobufakazi babo obubodwa kuphela bokusetshenziswa kwezithombe zobulili ezingcolile ngaphandle kokutholakala kwe-ICD-11 CSBD:

Sivame ukushaqeka lapho izintatheli zizwa ukuthi "ukulutha kobulili ezingcolile" empeleni akubonwa yinoma yimuphi umbhalo wezwe noma wezwe wokuhlola. Ngokushicilelwa kweNhlangano Yomhlaba Yamuva Yokugula (version 11) ngoJuni, I-World Health Organization iphinde yanquma ukungaboni ukubuka i-sex-movie njengesifo. "Ukubukwa kwezithombe zobulili ezingcolile" kwakucatshangelwa ukuthi kufakwe "kusetshenziselwa ukusetshenziswa kwe-inthanethi inkinga," kodwa i-WHO yanquma ngokumelene nokufakwa kwayo ngenxa yokungabi khona kobufakazi obutholakale kule nkinga. ("Ngokusekelwe kwedatha elinganiselwe yamanje, ngakho-ke kuyobonakala kungakapheli ukuyifaka kuyi-ICD-11," inhlangano yabhala.) Isimiso esivamile saseMelika, i-Diagnostic and Statistical Manual, senze isinqumo esifanayo nasenguqulo yabo yakamuva kanye ; ayikho uhlu lokulutha kwezidakamizwa ku-DSM-5.

Okokuqala, i-ICD-11 noma i-DSM-5 ye-APA ayikaze isebenzise igama elithi “umlutha” ukuchaza umlutha - noma ngabe umlutha wokugembula, umlutha we-heroin, umlutha kagwayi, noma uwubize ngegama. Yomibili le mibhalo yokuqapha isebenzisa igama elithi “ukuphazamiseka” esikhundleni sokuthi “umlutha” (ie “ukuphazamiseka kokugembula,” “ukuphazamiseka kokusebenzisa i-nicotine,” njalonjalo). Ngakho-ke, "ubulili Ukuba umlutha wezithombe"Futhi" i-porn umlutha " ayisoze yalahlwa, ngoba babengakaze bacatshangelwe ngokomthetho ezincwadini ezinkulu zokuxilonga. Kulula, ngeke kube khona "ukulutha ukubheja kwezicathulo", njengoba nje kungeke kube khona "ukuxilongwa kwemithi" ukuxilongwa. Kodwa abantu abanezibonakaliso nezimpawu ezihambisana nalokho "ukulutha ukubheja kocansi" noma "umlutha we-methamphetamine" kungatholakala ukuthi usebenzisa i-ICD-11 izinhlinzeko.

Okwesibili, isixhumanisi sabalobi siya ephepheni lika-2014 nguJon Grant, Ukuphazamiseka kokulawula ukucindezeleka kanye "nokulutha ukuziphatha" ku-ICD-11 (2014). Ngaphambi kokuthi ngiveze ukusetshenziswa kabi kukaNicole Prause ngephepha likaJon Grant eliphelelwe yisikhathi, nanka amaqiniso angenakuphikwa:

(1) Iphepha le-Jon Grant lingaphezu kweminyaka engu-4 ubudala. Eqinisweni, i-39 yezifundo ze-45 zezinkanyezi ezifundweni ze-CSB ohlwini kuleli khasi zanyatheliswa kusukela iphepha le-2014 Jon Grant.

(2) Kungamasenti amabili kaGrant kuphela, hhayi iphepha elisemthethweni le-World Health Organisation noma iqembu lomsebenzi le-CSBD.

(I-3) Okubaluleke kakhulu, akukho ndawo ephepheni ekushiwo ukuthi ukusetshenziswa kocansi okumele kusetshenziswe kufanele kukhishwe kwi-CSBD. Empeleni, uGrant uthi okuphambene: izithombe zobulili ezingcolile ziyasebenza kwi-intanethi is ifomu le-CSB! Igama elithi "izithombe zocansi" lisetshenziswe kanye kuphela ephepheni futhi nakhu okushiwo uGrant ngakho:

Ukungqubuzana okwesithathu kwenkambu kungukuthi ukusetshenziselwa i-intanethi okunenkinga kuyinkinga yokuzimela. Iqembu Elisebenzayo liphawula ukuthi lesi simo esiyingqayizivele, nokuthi ukusetshenziswa kwe-Inthanethi kungase kube yindlela yokuletha izinhlobo ezahlukene zokulawula ukungasebenzi (isib. Ukudlala umdlalo wezemvelo noma ukubuka izithombe zobulili ezingcolile). Okubaluleke kakhulu, izincazelo zezokugembula ezitholakalayo futhi ukucindezela ukuziphatha kwengculazi kufanele aqaphele lokho ukuziphatha okunjalo kubonakala kusetshenziswa izinkundla ze-intanethi, noma ngaphezu kwezilungiselelo zendabuko, noma kuphela 22, 23.

Lapho unakho, u-Prause / Klein / Kohut uphazamisa ngokucacile uhlangothi oluthile lobufakazi "ababengabamba" Slate?).

Kodwa-ke, ukushiwo kabi kwephepha lika-Grant le-2014, by Prause, kuye kwenzeka okungenani ngonyaka. I-Prause yenze isithombe esilandelayo, esidluliselwe nxazonke ama-akhawunti ezokuxhumana nabantu abasebenza nge-porn. Kuyisithombe-skrini esikhonjisiwe esigabeni sikaJon Grant engisichaze ngenhla. Ukubala ukunakwa okufushane okubangelwa i-Twitter, ama-propagandists alindele ukuthi ufunde kuphela okusemabhokisini abomvu, unethemba lokuthi uzokushaya indiva lokho isigaba empeleni uthi:

Klein

Uma wehla ngenkohliso yebhokisi elibomvu, uphenduka kabi le ngcaphuno engenhla njenge:

... ukubuka izithombe zobulili ezingcolile ... kungabaza ukuthi ngabe kunokwanele ubufakazi besayensi ngalesi sikhathi ukufakazela ukufakwa kwalo njengesiyaluyalu. Ngokusekelwe kwedatha elinganiselwe yamanje, ngakho-ke kuzobonakala kungakapheli ukuyifaka ku-ICD-11.

Manje funda i- konke isigaba, futhi uzobona ukuthi uJon Grant ukhuluma ngakho "Inkinga yokudlala i-inthanethi," hhayi izithombe zobulili ezingcolile. U-Grant ukholelwa ukuthi kwakungabaza ukuthi ngabe kukhona ubufakazi obanele besayensi ngaleso sikhathi ukufakazela ukufakwa kwe-Internet Gaming Disorder njengesifo. (Ngenhlanhla, eminyakeni emi-4 kamuva Isiyaluyalu sokudlala is ku-ICD-11 futhi ukusekelwa kwesayensi kulokhu kunkulu.)

Ukungqubuzana okwesithathu okusemqoka ensimini kungukuthi ukusetshenziswa kwe-intanethi kuyinkimbinkimbi yinkinga yokuzimela. Iqembu Elisebenzayo liphawula ukuthi lesi simo esiyingqayizivele, nokuthi ukusebenzisa i-intanethi kungase kube yindlela yokuletha izinhlobo ezahlukene zokulawulwa kokucindezeleka (isib. Ukudlala umdlalo wezemidlalo noma ukubuka izithombe zobulili ezingcolile). Okubaluleke kakhulu, izincazelo zokugembula kwezemvelo kanye nokucindezeleka kokuziphatha ngokocansi kufanele ziqaphele ukuthi ukuziphatha okunjalo kuyabonakala ngokuyisebenzisa ngokusebenzisa izinkundla ze-Inthanethi, noma ngaphezu kwezilungiselelo zendabuko, noma ngokukhethekile 22,23.

I-DSM-5 ifakiwe I-inthanethi yokudlala i-disorder esigabeni esithi "Izimo zokufunda okwengeziwe". Yize kungase kube ukuziphatha okubalulekile okumele kuqondwe, futhi ngokuqinisekile kube nephrofayela ephezulu emazweni athile 12, kungabaza ukuthi kukhona yini ubufakazi obwanele besayensi ngalesi sikhathi ukufakazela ukufakwa kwalo njengesiyaluyalu. Ngokusekelwe kwedatha elinganiselwe yamanje, ngakho-ke kuzobonakala kungakapheli ukuyifaka ku-ICD-11.

Ngaphandle kokufunda kuphela izigcawu ezibomvu, okushiwo ngenhla kwembula ukuthi uJon Grant ukholelwa ukuthi ukubuka izithombe zobulili ezingcolile ze-intanethi can kube yisifo sokulawula umfutho esingawela ngaphansi kwesifo sesambulela se- "Compulsive Sexual Behaeve Disorder" (CSBD). Lokhu kuphambene ngqo nenkohliso "yesikwele esibomvu" ebhalwe ku-tweet ngabasabalalisi bezindaba.

Yini uJon Grant ekhuluma eminyakeni engu-4 kamuva? U-Grant wayengumbhali ohlangene kuleli phepha le-2018 elimemezelayo (futhi livumelana) ukufakwa kwe-CSBD ku-ICD-11 ezayo: Ukucindezeleka kokuziphatha ngokocansi ku-ICD-11. Kundatshana yesibili ka-2018, "Ukuziphatha kocansi okuphoqelekile: Indlela engenamanga, ”Kusho uGrant uthi i-Compulsive Sexual Behavior ibizwa nangokuthi" ukulutha ngokocansi "noma" hypersexuality "(okuhlale kusebenza ezincwadini ezibuyekezwa ngontanga njengemigomo efanayo yanoma yikuphi ukuziphatha okuphoqelekile kocansi, kufaka phakathi ukusetshenziswa kocansi okucindezelayo):

Ukuziphatha kocansi okuphoqelekile (CSB), futhi ubizwa ngokuthi ukulutha ngokocansi noma ukucwasa ngokocansi, libhekene nokukhathazeka okuphindaphindiwe futhi okujulile ngombono wobulili, izikhalo, nokuziphatha okucindezela umuntu kanye / noma kubangela ukukhubazeka kwengqondo.

Akumangalisi ama-propagandist anjengePrause afinyelela emuva ngemuva kweminyaka engu-4 ukungahambisani kahle nephepha le-Jon Grant. Iphepha likaGrant lakamuva le-2018 lisho emshweni wokuqala ukuthi i-CSB ibizwa nangokuthi ukulutha kocansi noma ucansi!

Ukuze uthole i-akhawunti enembile ye-ICD-11, bheka lesi sihloko samuva se-Society for the Promotion of Health Health (SASH): "Ukuziphatha Ngokucindezela Ngokwecansi" kuye kwahlukaniswa i-World Health Organization njengeMental Health Disorder. Iqala nge:

Yize kunamahlebezi ambalwa adukisa okuphambene nalokho, akulona iqiniso ukuthi i-WHO yenqabile "umlutha wezocansi" noma "umlutha wezocansi". Ukuziphatha ngocansi okuphoqelekile kuye kwabizwa ngamagama ahlukahlukene eminyakeni edlule: "ucansi", "umlutha wezocansi", "umlutha wezocansi", "ukuziphatha kocansi okungalawuleki" njalonjalo. Kukhathalogu yayo yakamuva yezifo i-WHO ithatha igxathu lokwenza lesi sifo sibe semthethweni ngokuvuma i- "Compulsive Sexual Behavior Disorder" (CSBD) njengesifo sengqondo. Ngokusho kwesazi se-WHO uGeoffrey Reed, ukuxilongwa okusha kwe-CSBD "kwazisa abantu ukuthi" banesimo sangempela "futhi bangafuna ukwelashwa."

INGXENYE 2: Ukuveza izimangalo zamanga, ukuma okuphambene, izifundo ezithandwa yi-cherry, nokukhishwa okumangalisayo

Insalela ye-Prause / Klein / Kohut i-athikili inikezelwe ekukholiseni umfundi ukuthi ukulutha kabi kwezocansi kuyinganekwane nokuthi ukusebenzisa i-intanethi ye-intanethi kungabangeli izinkinga. Ngaphezu kwalokho, basho ukuthi "ukuziphatha okubi ngokobulili" kuphela kungabonisa ukuthi ukusetshenziswa kocansi kungaveza imiphumela emibi. Kulesi sigaba sinikeza izingcaphuno ezifanele zePrause / Klein / Kohut ezilandelwa ukuhlaziywa kokubili isimangalo kanye nezinkomba ezinikezwe ukusekela isimangalo. Lapho kufanele khona sinikeza izifundo eziphikisana neziqinisekiso zabo.

Isampula lokukhishwa okuningi kwe-athikili:

Ngaphambi kokuthi sikhulume ngesibopho ngasinye se-athikili, kubalulekile ukuveza ukuthi yini uPrause / Klein / Kohut akhethe ukuyishiya kwi-magnum opus yabo. Uhlu lwezifundo luqukethe izingcaphuno ezifanele kanye nezixhumanisi zamaphepha okuqala.

  1. Ukulutha kobulili / ucansi? Leli khasi libala Ucwaningo lwe-55 lwe-neuroscience (I-MRI, i-FMRI, i-EEG, i-neuropsychological, i-hormonal). Banikeza ukusekela okuqinile ngesimodeli sokulutha kwezidakamizwa njengoba iziphumo zabo zibuyisa ukutholakala kwezinzwa ezibikiwe ezifundweni zokulutha izidakamizwa.
  2. Imibono yangempela yezobuchwepheshe ekubhekaneni nocansi / ucansi? Lolu hlu luqukethe Ukubuyekezwa kwezincwadi ezingama-32 zakamuva nezincazelo ngezinye zezazi eziphezulu zezinzwa emhlabeni. Bonke basekela imodeli yokulutha.
  3. Izimpawu zokulutha umlutha nokukhula kwezinto ezimbi kakhulu? Izifundo ezingaphezu kwe-60 ezibika okutholakele zihambisana nokukhula kokusetshenziswa kocansi (ukubekezela), ukujwayela izithombe zobulili ezingcolile, ngisho nezimpawu zokuhoxiswa (zonke izimpawu nezimpawu ezihlobene nokulutha).
  4. Izinkinga zobulili nezinkinga zobulili? Lolu hlu luqukethe izifundo ezingaphezu kwe-40 ezixhumanisa ukusetshenziswa kwe-porn / ukubheja kocansi ezinkingeni zobulili nokuvusa okuncane ezenzweni zobulili. The Ucwaningo lokuqala lwe-7 ohlwini lubonisa ibangela, njengoba abahlanganyeli beqede ukusetshenziswa kwezingcolile kanye nokuphulukisa okungavamile kocansi.
  5. Imiphumela yocansi ebuhlotsheni? Izixhumanisi ezingaphezu kwe-80 zixhumanisa ukusetshenziswa kwe-porn kuya ekungeneni kocansi nokuzaneliseka komndeni. Njengoba sisazi konke Izifundo ezibandakanya abesilisa ziye zabika ukusetshenziswa okuningi kocansi okuxhunyiwe abampofu ukwaneliseka ngokobulili noma ngokobudlelwano.
  6. Ukusebenzisa i-Porn kuthinta impilo engokomzwelo nengqondo? Izifundo ezingaphezu kwe-85 zixhumanisa ukusetshenziswa kocansi nezimpofu ezingokwengqondo-ezingokomzwelo nemiphumela empofu yokuqonda.
  7. Ukusebenzisa i-Porn kuthinta izinkolelo, isimo sengqondo nokuziphatha? Hlola izifundo ngabanye - ngaphezu kokuqukethwe kwe-40 ukuxilongwa kwe-porn ukuze "isimo sengqondo esingafani" kubesifazane kanye nokubukwa kobulili - noma isifinyeto kusuka kulolu cwaningo lwe-2016 meta: Imidiya nezocansi: Umbuso woPhando lwezobuciko, i-1995-2015. Umbhalo:

Umgomo walokhu kubuyekezwa kwakungenxa yokwenza umsebenzi wokuhlola uphenyo wemiphumela yokuhlolisisa imidiya. Okugxile ekucwaningweni okushicilelwe ezincwadini zamaphephandaba ezibukezwa kontanga, phakathi kwe-1995 ne-2015. Isamba sezincwadi ze-109 eziqukethe izifundo ze-135 zibuyekezwe. Ukutholakala kwahlinzeka ngokufakazela okuphelele ukuthi kokubili ukuvezwa kwelabhoratri kanye nokwehliswa kwansuku zonke, okuqukethwe kwansuku zonke kulokhu okuqukethwe kuhambisana ngqo nemiphumela eminingi, kufaka phakathi amazinga aphezulu okunganeliseki komzimba, ukuzethemba okukhulu, ukwesekwa okukhulu kwezinkolelo zobulili kanye nezinkolelo zobulili ezingathandeki, futhi ukubekezelela okukhulu kobudlova ngokocansi kubesifazane. Ngaphezu kwalokho, ukuvezwa kokuhlolwa kwalokhu okuqukethwe kuholela kokubili abesifazane nabesilisa ukuba babe nombono owehlisiwe wokufaneleka kwamakhosikazi, ukuziphatha nokubambisana kwabantu.

"Kodwa isenzo sokudlwengula asizange sisebenzise izinga lokudlwengula?" Cha, izinga lokudlwengula liye landa eminyakeni yamuva: "Izinga lokudlwengula liyakhula, ngakho-ke ungayinaki inkulumo ye-porn-pro. ”Ukuze uthole okuningi Ukukhokhisa i-realyourbrainonporn (i-pornographyresearch.com) "Ingxenye Yobulili Obucayi": okwangempela isimo socwaningo ngokusetshenziswa kocansi nokuhlukunyezwa ngokocansi, ukuphoqelelwa nodlame.

  1. Kuthiwani ngokuhlukunyezwa ngokobulili nokusetshenziswa kocansi? Okunye ukuhlaziywa kwemeta: Ukuhlaziywa kweMeta ‐ Kokusetshenziswa Kwezithombe Zobulili Ezingcolile Nezenzo Ezingokoqobo Zobulili Bokucwala Ezifundweni Ezivamile Zabahlali (i-2015). Umbhalo:

Ucwaningo lwe-22 oluvela emazweni ahlukene we-7 luhlaziywe. Ukusetshenziswa kwakuhlotshaniswa nokuhlukunyezwa ngokobulili e-United States nakwamanye amazwe, phakathi kwamadoda nabesilisa, nasemifundweni engezansi kanye neyesikhathi eside. Izinhlangano zaziqinisile kunomlomo ngaphezu kokuhlukunyezwa ngokobulili, nakuba zombili zazibalulekile. Iphethini elijwayelekile lemiphumela lisikisela ukuthi okuqukethwe okubudlova kungase kube yinto ekhudlwana.

"Kodwa isenzo sokudlwengula asizange sisebenzise izinga lokudlwengula?" Cha, izinga lokudlwengula liye landa eminyakeni yamuva: "Izinga lokudlwengula liyakhula, ngakho-ke ungayinaki inkulumo ye-porn-pro. ” Bheka leli khasi ngaphezu kwezifundo ze-100 ezixhumanisa ukusetshenziswa kocansi nokuhlukunyezwa ngokocansi, ukuphoqelelwa nodlame nokugxekwa okwedlulele kwesimangalo esiphindwa njalo sokuthi ukutholakala kwe-porn kubangele ukwehla kwezinga lokudlwengulwa.

  1. Kuthiwani ngokusetshenziswa kocansi kanye nentsha? Hlola lolu hlu ngaphezulu kwezinguquko ze-280 kwentsha, noma lezi zibuyekezo zezincwadi: ukubuyekeza # 1, buyekeza2, ukubuyekeza # 3, ukubuyekeza # 4, ukubuyekeza # 5, ukubuyekeza # 6, ukubuyekeza # 7, ukubuyekeza # 8, ukubuyekeza # 9, ukubuyekeza # 10, ukubuyekeza # 11, ukubuyekeza # 12, ukubuyekeza # 13, ukubuyekeza # 14, ukubuyekeza # 15. Kusukela ekuphethweni kwalesi sibuyekezo se-2012 socwaningo - Umthelela Wezithombe Zobulili Ezingcolile Ze-Intanethi Kubantwana Abasha: Ukubukezwa kocwaningo:

Ukwandiswa kwe-intanethi yizingane ezisencane kudala amathuba angakaze abe khona okufundiswa ngokocansi, ukufunda nokukhula. Ngakolunye uhlangothi, ingozi yokulimala ebonakalayo kulezi zincwadi iye yaholela abacwaningi ukuba baphenye ukuvezwa kwentsha ezithombeni ezingcolile ezenzweni zokuzama ukuhlukanisa lobu buhlobo. Ngokubambisana, lezi zifundo ziphakamisa lowo osemusha odla izithombe zobulili ezingcolile angathuthukisa izindinganiso nezinkolelo ezingezona ezingokoqobo zocansi. Phakathi kokutholakele, amazinga aphakeme okuziphatha okuyekelelayo kwezocansi, ukukhathazeka ngokweqile ngokocansi, kanye nokuhlolwa kokuqala kocansi kuhlobene nokusetshenziswa kaningi kwezithombe zocansi…. Noma kunjalo, okutholakele okungaguquki kuvelile okuxhumanisa ukusetshenziswa kwentsha kwezithombe zobulili ezingcolile okubonisa ubudlova nezinga elikhuphukile lokuziphatha ngokobulili.

Izincwadi zikhombisa ukuhlangana okuthile phakathi kokusebenzisa kwentsha kwezithombe zobulili ezingcolile kanye nokuzazi. Amantombazane abika ukuthi azizwa ephansi ngokomzimba abesifazane abababheka ezintweni ezibonakalayo zobulili, kanti abafana besaba ukuthi kungenzeka bangabi yigciwane noma bakwazi ukwenza njengamadoda kule mithombo yezindaba. Intsha futhi ibika ukuthi ukusetshenziswa kwazo kwezithombe zobulili ezingcolile kwehlile njengoba ukuzethemba kwabo nentuthuko yezenhlalo ikhula. Ngaphezu kwalokho, ucwaningo libonisa ukuthi intsha esebenzisa izithombe zobulili ezingcolile, ikakhulukazi ezitholakala kwi-Intanethi, inamazinga aphansi wokuhlangana komphakathi, inyuka ezinkingeni zokuziphatha, amazinga aphakeme okuziphatha okukhohlisayo, izehlakalo eziphakeme zezimpawu ezicindezelayo, futhi inciphise ukubopha okungokomzwelo nabanakekeli.

UPrause, uLey noKlein basichaze kabi isimo samanje socwaningo eminyakeni embalwa edlule. Manje, sebezihlanganisile kahle zonke izifundo ezingaphandle, ezikhethwe ngamakhekhe abasho njalo kulesi sihloko. Sidalula iqiniso elingezansi. Izingcaphuno ezifanele zePrause / Klein / Kohut ezibalwe lapha zilandelana ngendlela efanayo naleyo ese-athikili.

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EXCERPT #1: Phinda emva kwami: "I-DSM-5 noma i-ICD-11 kayiqapheli noma ikuphi ukulutheka, kuphela ukuphazamiseka"

SLATE EXCERPT: "Sijwayele nokushaqeka lapho izintatheli zizwa ukuthi" ukuluthwa yizithombe zocansi "empeleni akwamukelwa yinoma yiliphi ibhukwana lokuxilonga likazwelonke noma lamazwe omhlaba."

Kuhle ukuzama ukukhohlisa abafundi, kodwa, futhi, i-ICD-11 noma i-APA's DSM-5 ayikaze isebenzise igama elithi “umlutha” ukuchaza ukulutheka - kungaba ukulutha kwezokugembula, umlutha we-heroin, ukubhema ugwayi noma uyiqambe igama. Zombili izincwadi zokuxilonga zisebenzisa igama elithi "ukuphazamiseka" esikhundleni selithi "ukuluthwa" (okusho "ukugembula ukuphazamiseka" "ukukhubazeka kokusebenzisa i-nicotine", njalonjalo). Ngakho, “ubulili Ukuba umlutha wezithombe"Futhi" i-porn umlutha " ayisoze yalahlwa, ngoba babengakaze bacatshangelwe ngokomthetho ezincwadini ezinkulu zokuxilonga. Kalula nje, akusoze kwaba khona ukuxilongwa "kwezidakamizwa ezingcolile," njengoba nje kungasoze kwaba khona ukuxilongwa kwe- "meth addiction". Kodwa-ke abantu abanezimpawu nezimpawu zokuhambisana "nokulutha kocansi" noma "umlutha we-methamphetamine" bangatholakala besebenzisa amalungiselelo we-ICD-11.

Ngokubona izilingo zokuziphatha nokudala ukuxilongwa kwesambulela ukuziphatha okucindezelayo ngokocansi, i-World Health Organization ihlangana ngokuvumelana ne I-American Society of Addiction Medicine (ASAM). Ngo-Agasti, ochwepheshe be-2011 America ababhekene nokulutha izidakamizwa e-ASAM bakhululwe incazelo ejulile yokulutha umlutha. Ukusuka Ukusakaza kwe-ASAM:

Incazelo entsha ibangelwe inqubo eqinile, yeminyaka emine enezingcweti ezingaphezu kuka-80 ezisebenza kuyo, kufaka phakathi iziphathimandla eziphezulu zokulutha izidakamizwa, odokotela bezokwelapha izidakamizwa kanye nabacwaningi abahamba phambili be-neuroscience ezweni lonke. … Iminyaka engamashumi amabili yentuthuko kwezobuchwephesha bezinzwa yaqinisekisa i-ASAM ukuthi ukulutheka kumele kuchazwe kabusha ngokwenzeka ebuchosheni.

An Okhulumela i-ASAM wachaza:

Incazelo entsha ishiya ngaphandle kokungabaza ukuthi zonke izidakamizwa - kungaba utshwala, i-heroin noma ucansi, zithi-ziyafana ngokuyisisekelo. UDkt Raju Haleja, owayengumongameli weCanada Society for Addiction Medicine nosihlalo wekomidi le-ASAM elenza le ncazelo entsha, utshele iThe Fix ukuthi, “Sibheke ukuba umlutha njengesifo esisodwa, ngokungafani nalabo ababona behlukene izifo. Umlutha umlutha. Akukhathalekile ukuthi yini ebucisha ubuchopho bakho kulolo hlangothi, uma selushintshile, usengcupheni yakho konke ukulutheka. ” … Ucansi noma ukugembula noma ukulutha kokudla [konke] kusebenza ngokomthetho njengokulutha kotshwala noma i-heroin noma i-crystal meth.

Ngazo zonke izinhloso ezisebenzayo, incazelo ka-2011 iqeda impikiswano yokuthi ucansi nezidakamizwa zocansi “izidakamizwa zangempela. ” I-ASAM ikubeke ngokusobala lokho izidakamizwa zokuziphatha ngokobulili zikhona futhi kumele kubangelwe izinguquko ezifanayo eziyisisekelo zobuchopho ezitholakala ezidakamizwa ezidakamizwa. Kusuka ku-ASAM FAQs:

UMBUZO: Le ncazelo entsha yokulutha umlutha ibhekisela ekuluthweni okubandakanya ukugembula, ukudla nokuziphatha kocansi. Ingabe i-ASAM ikholelwa ngempela ukuthi ukudla nokulala ngokobulili kungumlutha?

IMPENDULO: Incazelo entsha ye-ASAM yenza ukusuka ekulinganiseni ukuluthwa nokuncika kwento nje, ngokuchaza ukuthi ukulutheka kuhlobene kanjani nokuziphatha okunomvuzo. … Le ncazelo ithi ukulutheka kumayelana nokusebenza nokujikeleza kobuchopho nokuthi ukwakheka nokusebenza kobuchopho babantu abanomlutha kuhluke kanjani ekwakhiweni nasekusebenzeni kobuchopho babantu abangenakho ukulutheka. … Ukudla kanye nokuziphatha ngokobulili nokugembula ukuziphatha kungase kuhlotshaniswe 'nokuphishekelelwa kwemigomo' okuchazwe kule ncazelo entsha yokulutha umlutha.

Ngokuqondene ne-DSM, i-American Psychiatric Association (APA) iye yaholela ezinyaweni zayo ekubandakanyeni ukuziphatha okucindezelayo ngokobulili kumqulu wayo wokuxilonga. Uma igcine ukuvuselela ibhukwana ku-2013 (DSM-5), akuzange kubhekane ngokuqondile ngokuthi "ukubheja kwe-inthanethi ye-inthanethi," kunokukhetha ukuphikisana ngokuthi "ukuphazamiseka kwe-hypersexual." Isikhathi sokugcina senkinga yokuziphatha ngokocansi sanconywa ukuba sitholwe yiqembu le-DSM-5 siqu le-Sexuality Work Group ngemuva kweminyaka yokubuyekezwa. Kodwa-ke, esimisweni sehora leshumi nanye "ikamelo lezinkanyezi" (ngokusho kwelungu leQembu loMsebenzi), ezinye iziphathimandla ze-DSM-5 zenqabe ukucwasana ngokobulili, echaza izizathu eziye zachazwa njengezingenangqondo.

Ukuze kufinyelele lesi sikhundla, i-DSM-5 ingayinaki ubufakazi obuhlelekile, imibiko egcwele yezibonakaliso, izimpawu kanye nokuziphatha okuhambisana nokuphoqelelwa nokulutha komzimba kubantu abagulayo kanye nabahlengikazi babo, kanye nezincomo ezisemthethweni kwezinkulungwane zezokwelapha nezokucwaninga e-American Society of Addiction Imithi.

Ngokusobala, i-DSM ithole abahlaziyi abahloniphekile abaphikisa indlela yokungazinaki izimo zengqondo kanye ne-theory yezokwelapha ukuze kutholakale ukuhlolwa kwayo kuphela ezimpawu. Lezi zimvume zivumela izinqumo ezingavamile, ezombusazwe eziphikisa iqiniso. Isibonelo, i-DSM kanye nokuhlukanisa ubungqingili ngokungalungile njengesifo sengqondo.

Ngaphambi kokushicilelwa kwe-DSM-5 ku-2013, uThomas Insel, uMqondisi we-National Institute of Health Mental, waxwayisa ukuthi sekuyisikhathi sokuba insimu yempilo yengqondo ime ukuthembela ku-DSM. Yakhe"ubuthakathaka ukungabi khona kweqiniso, ”Echaza, futhingeke siphumelele uma sisebenzisa izigaba ze-DSM njenge “standard gold."Wanezela,"Yingakho i-NIMH izophinde iphinde iqondise ucwaningo lwayo kude ne-DSMs. ” Ngamanye amagama, i-NIMH izoyeka ukuxhasa ngezimali ucwaningo olususelwa kumalebula e-DSM (nokungabikho kwawo).

Kuyothakazelisa ukubona ukuthi kwenzekani nge-update elandelayo ye-DSM. (Qaphela: i-DSM-5 yakha isigaba sokulutha ukuziphatha)

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EXCERPT #2: Izinyembezi zezinyosi

SLATE EXCERPT: Ososayensi nabahlengikazi abanikeza ubufakazi bokuthi kunselele lezi zindaba ezigxile ekulimazeni-futhi sizibheka phakathi kwalelo qembu-sibhekene nokuphikiswa okukhulu kwezenhlalo nezombangazwe ekucwaningweni kwabo. Kungaba lukhuni kule nkcazelo ukwenza kube emphakathini futhi.

Laba balobi bafaka umcabango wokuthi abaphikisi be-porn "babhekene nokuphikiswa okukhulu kwezenhlalo nezombangazwe ekucwaningweni kwabo" futhi "kungaba nzima kulolu lwazi ukuze lwenze emphakathini." Akunjalo. Eqinisweni, abakhulumeli be-porn-pro-baxoshwa kakhulu evelelwe ngaphezulu emaphephandabeni, futhi benze okuningi, okuvame ukulandela izigcawu, ukuvimbela ubufakazi obuphikisanayo bokuhlukunyezwa kwezingcolile zobulili ezincwadini zomculo ezidumile nezifundiswayo. (Izibonelo)

Ngokubikezela, laba abalobi banganikeli ubufakazi bokuthi babhekene nezinkinga zomphakathi nezombangazwe. Izibalo ezimbalwa zizosiza ukudalula isimo sangempela.

A Usesho lweGoogle "Nicole Prause" + izithombe zocansi ibuyisa imiphumela engu-16,600 eminyakeni embalwa uma iqhathaniswa. Ukuvezwa kwezindaba zamandla ka-Prause kufaka phakathi izingcaphuno zemibono yakhe yokulutha kocansi / yokulwa nezocansi kwezinye zezindawo ezithandwa kakhulu, kufaka phakathi ISlate, Daily Beast, i-Atlantic, i-Rolling Stone, i-CNN, i-NPR, i-Vice, i-Sunday Times, kanye nezitolo ezincane ezingenakubalwa. Ngokusobala uPrause uthola akukhokhelayo enkampanini yakhe ecwebezelayo yobudlelwano bomphakathi. Bona ku-https://web.archive.org/web/20221006103520/http://media2x3.com/category/nikky-prause/

Kumele kuqashelwe ukuthi uzakwabo kaPrause osondelene noDavid Ley uthola ukwelashwa okufanayo, okunomusa kwabezindaba. A Usesho lwe-Google lwe "David Ley" + izithombe ezingcolile kubuyisa imiphumela ye-18,000 - ikakhulukazi ngoba wabhala incwadi enesihloko Inkolelo-mkhuba yokulutha kocansi (ngaphandle kokufunda umlutha ngokujulile). A Usesho lwe-Google "Marty Klein" + izithombe zocansi kubuyisa imiphumela ye-41,500 eminyakeni eminingi.

Akuzona nje kuphela izindawo ezithengiswayo ezihlanganisa imibono yabalobi be-3, futhi zivame ukwamukela lokho okushiwo abakhulumeli abakwa-face value - ngaphandle kokufuna imibono ephikisayo yabangcweti begama elikhulu abaye banyathelisa izifundo eziningi zobuchopho kubasebenzisi be-porn abasebenzisi be-intanethi abonisa ubufakazi bokulimaza kwe-porno imiphumela. Lokhu kuhlanganisa uMarc Potenza, uMatthias Brand, uValerie Voon, uChristian Laier, uSimone Kühn, uJürgen Gallinat, uRudolf Stark, uTim Klucken, Ji-Woo Seok, uJin-Hun Sohn, uMateusz Gola nabanye.

Nasi ukuqhathanisa kwesampula. A Usesho lwe-Google lwe- "Matthias Brand" + izithombe zocansi ibuyisela imiphumela engama-2,200 kuphela. Ukungezwani phakathi kokuhlanganiswa kwe-Brand yezemfundo ehlukile nabangafundanga uPrause, uLee noKlein kuyambula impela. Umkhiqizo ubhale ngaphezulu Ucwaningo lwe-340, ikhona inhloko yoMnyango Wezokwelapha: Ukuqonda, eNyuvesi yaseDuisburg-Essen, futhi ishicilele ucwaningo olunzulu olususelwa ku-neuroscience olumayelana nezidakamizwa ezingcolile zobulili ezingcolile kunanoma yimuphi omunye umcwaningi emhlabeni. (Bheka uhlu lwakhe lwezifundo zakhe zokulutha izidakamizwa lapha: Izifundo ze-20 zezinkanyezi nezibuyekezo ze-4 zezincwadi.)

Kusobala ukuthi yibacwaningi abathintekayo bezemfundo ababandlululwa emaphephandabeni. Ngenxa yalokho, abafundi bayelulekwa ukuba bathathe lokhu okushiwo abalobi be-porn ngokuphathelene nobunzima ababhekana nabo ekusakazeni imibono yabo ye-porn ngezinga elihle lokungabaza. Abalobi bezindaba kumele benze okunye okuphethe, okungaphansi bahlekisa ukukhuthazwa ngokufanele kule nsimu ehlukumezayo, ephukile.

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EXCERPT #3: Okuthunyelwe kwebhulogi ngu Playboy Umlobi womsebenzi unakho konke?

SLATE EXCERPT: Batshelwe nokuthi kunesifo se-erectile ukungasebenzi okuvela emadodeni abasha nokuthi i-pornos iyimbangela (nakuba ubufakazi obukhona bubonisa ukuthi akunjalo).

I-Prause / Klein / Kohut izama ukungahambisani kahle nokunyuka okuhle okukhulunywa ngakho ekusebenziseni okuncane kwentsha erectile nalokhu Ngo-Ephreli, okuthunyelwe kwe-blog ye-2018 nguJustin Lehmiller, umnikelo okhokhelwayo ovamile I-Playboy Magazine. Akufanele kusimangaze noma ubani ukuthi uLeehmiller uyisondelene noMdumise, njengoba evele ekhona okungenani eziyishumi kokuthunyelwe kwebhulogi. Lawa namanye ama-blogs amaningi e-Lehmiller aqhubekisela phambili izindaba ezifanayo zamanga: ukusetshenziswa kocansi akubanga zinkinga kanye nokulutha kocansi / ukuhlukunyezwa kocansi okubangelwa i-porn akukho. Ngaphambi kokuthi sibhekane nobunzima besandla sikaLehmiller maqondana nokungasebenzi kahle kocansi okubangelwa ucansi, ake sihlole ubufakazi.

Ama-Historical ED amanani: Ukungasebenzi kwe-Erectile kuqala kuhlolwa ku-1940 uma i- Umbiko weKinsey waphetha ukuthi ukusabalala kwe-ED kwakungu ngaphansi kwe-1% emadodeni amancane kuneminyaka eyi-30, ngaphansi kwe-3% kulabo 30-45. Ngesikhathi ukuhlolwa kwe-ED kumadoda amancane kuncane kakhulu, lokhu ku-2002 ukuhlolwa kwe-meta-6 ephakeme ye-ED kubike ukuthi i-5 ye-6 ibike ama-ED Amanani wamadoda ngaphansi kwe-40 Cishe 2%. I-6th Ucwaningo lubike izibalo ze-7-9%, kodwa umbuzo osetshenzisiwe awunakuqhathaniswa nezinye izifundo ze-5, futhi awuhlolisanga okungapheliyo Ukungasebenzi kahle kwe-erectile: "Ingabe unenkinga yokulondoloza noma ukufeza ukulungiswa yisiphi isikhathi ngonyaka odlule? "(Kodwa lesi sifundo esinomusa yilokho uLehmiller angasisebenzisi ngokuqhathanisa.)

Ekupheleni kwe-2006 mahhala, amasayithi we-tube yocansi ehamba phambili afika ohlwini futhi athola ukuthandwa okusheshayo. Lokhu ushintshe uhlobo lwe-porn ukusetshenziswa kakhulu. Ngokokuqala ngqa emlandweni, ababukeli bangakwazi ukukhula ngokukhululekile phakathi neseshini yokushaya indlwabu ngaphandle kokulinda.

Izifundo ezingu-9 kusukela ku-2010: Ucwaningo lweshumi olushicilelwe kusukela ku-2010 lwembula ukunyuka okukhulu kwezidakamizwa ze-erectile. Lokhu okubhalwe kulesi sihloko esilandelayo futhi kuleli phepha elibukeziwe ngontanga elibandakanya odokotela base-USNavy ba-7 - Ingabe Izithombe Zobulili Ezingcolile Zase-Internet Zibangela Ukuhlukunyezwa Ngokocansi? Ukubuyekeza nge Imibiko Yomtholampilo (2016). Esikhathini sezinhlelo ze-10, amazinga e-erectile ukungasebenzi kahle kwamadoda ngaphansi kwe-40 avela ku-14% kuya ku-37%, kanti amazinga we-libido aphansi avela ku-16% kuya ku-37%. Ngaphandle kokufika kwe-porn porn ukusakaza (2006) akukho ukuhlukahluka okuhlobene e-ED osemusha kuye kwashintsha ngokuphawulekayo eminyakeni yokugcina 10-20 (ukubhema amazinga aphansi, ukusetshenziswa kwezidakamizwa kuzinzile, ukukhula ngokweqile kumadoda 20-40 kuphela 4% kusukela 1999 - bheka lesi sifundo).

Ukugxuma kwamuva ezinkingeni zocansi kufana nokushicilelwa Cishe izifundo ze-40 ezixhumanisa ukusetshenziswa kwe-porn kanye "nomlutha we-porn" nezinkinga zobulili kanye nokuvuselela okuncane ekuvuseleleni ezocansi. Kubalulekile ukuqaphela lokho izifundo zokuqala ze-7 ohlwini zibonisa ibangela, njengoba abahlanganyeli beqedile ukusetshenziswa kobulili nokuphulukisa okungavamile kocansi (ngesizathu esingaqondakali i Slate isihloko asizange sisho noma yikuphi kwalezi zici ze-30). Ngaphezu kwezifundo ezibalulwe, Leli khasi liqukethe ama-athikili namavidiyo ngama-140 ochwepheshe (urology professors, urologists, psychiatrists, psychologists, sexologists, MDs) abavuma futhi baphumelela ngokuphatha i-porn-kuhoxiswa ED kanye nokulahlekelwa izithombe ezingcolile zobulili.

Ukupheka kwesandla sikaLehmiller: U-Lehmiller wakhethe ngokucophelela izifundo ezimbili ezingafani, nedatha ehlukaniswe iminyaka engu-18, ngomzamo wokuqinisekisa umfundi ukuthi ama-ED amanani abelokhu ehamba no-8% wamadoda angaphansi kwe-40:

I-1) i "Izinto izinto zazifundela" kusuka ku-1992 nguye owabuza: "Ingabe unenkinga yokulondoloza noma ukufeza ukulungiswa any isikhathi ngonyaka odlule? "Amanani e-yebo kulo mbuzo ayephakathi kwe-7-9%.

I-2) i "Isifundo sanamuhla" nedatha ye-2010-12 owabuza noma Amadoda ayekhathazeka ukuthola noma ukugcina ukulungiswa isikhathi sezinyanga ezintathu noma ngaphezulu phakathi nonyaka odlule. ” Lolu cwaningo lubike ukulinganiswa okulandelayo kwezinkinga zokusebenza kocansi kwabesilisa abaneminyaka engu-16-21 ubudala:

  • Intshisekelo engekho ebusweni: 10.5%
  • Ukubunzima kuya ekufinyeleleni komgogodla: 8.3%
  • Kunzima ukuthola noma ukugcina ukulungiswa: i-7.8%

ULehmiller “wafingqa” lokhu okutholakele kwabangaboni kahle njengoba ezama ukubadukisa:

“Yize le mininingwane yaqoqwa emazweni ahlukene aseNtshonalanga namagama emibuzo ehlukile, kuyabukeka ukuthi zifana kanjani lezi zibalo ukuthi imininingwane yaqoqwa iminyaka engama-20 ngokuhlukana. Lokhu kusikisela ukuthi mhlawumbe amazinga e-ED awakhuphuki phakathi kwezinsizwa. ”

Uxolo Justin, kepha imibuzo "ayibhalwe ngokuhlukile"; bayimibuzo ehluke ngokuphelele. Ucwaningo lwe-1992 libuze ukuthi ngabe ngaphezu kwonyaka odlule nganoma isiphi isikhathi unenkinga yokuyithola. Lokhu kufaka phakathi lapho ubudakiwe, ugula, umane uzuliswe kathathu zilandelana, ukukhathazeka kokusebenza okunolwazi, noma yini. Ngiyamangala ukuthi yi-7-9% kuphela. Ngokuphambene nalokho, isifundo sango-2010 sibuze ukuthi ngabe unayo yini i- inkinga ephikisanayo kokungasebenzi kahle kwe-erectile esikhathini esingangezinyanga ezintathu noma ngaphezulu: lokhu kwakungu-16-21 ubudala ubudala, hhayi amadoda 39 nangaphansi!

Njengoba elinye ilungu lesigungu sokululama laphawula, “ukuhlaziywa kwesayensi” kukaJustin Lehmiller kuyinqola yezinga eliphakeme le-Buzzfeed, hhayi ubuntatheli besayensi.

Kodwa ungase ubuze: Kungani amazinga ED mayelana ne-8% ocwaningweni lwe-2010-2012, kodwa i-14-37% kwezinye izifundo ze-9 ezishicilelwe kusukela ku-2010?

  1. Okokuqala, i-8% ayikho Phansi, njengoba lokho kuzohumusha ku-600% -800% ukwanda kwamadoda ngaphansi kwe-40.
  2. Okwesibili, kwakungewona amadoda ngaphansi kwe-40 - kwakungu-16 kuminyaka engu-21 ubudala, ngakho-ke none kubo kufanele babe ne-ED engapheli. Ku-1940s, i Umbiko weKinsey waphetha ukuthi ukusabalala kwe-ED kwakungu ngaphansi kwe-1% kumadoda amancane kune-30 iminyaka.
  3. Okwesithathu, ngokungafani nezinye izifundo eziyi-9 ezisebenzise ucwaningo olungaziwa, lolu cwaningo lusebenzise ubuso nobuso izingxoxo zasekhaya. (Kungenzeka ukuthi intsha ibe ngaphansi kokuvela ngokugcwele ngaphansi kwezimo ezinjalo.)
  4. Ucwaningo lwaqoqa idatha yalo phakathi kuka-Agasti, i-2010 no-Septhemba, i- 2012. Izifundo ezibika ukunyuka okukhulu kokuqala kwe-25 ED zivele ku-2011. Izifundo zakamuva zamuva ku-25 nangaphansi kwesixuku zibika amanani aphakeme (bheka lokhu Ucwaningo lwe-2014 kuma-Canadian asebasha).
  5. Ezinye izifundo eziningi zisebenzise I-IIEF-5 noma i-IIEF-6, ehlola izinkinga zobulili ngesilinganiso, ngokumelene nokulula Yebo or cha (ezinyangeni ezi-3 ezedlule) oqashwe ephepheni elikhethiwe likaLehmiller.

Izifundo ezimbili besebenzisa lemibuzo efanayo: 2001 vs. 2011: Ngaphambi kokushiya lesi sihloko, kungaba kuhle ukubheka ucwaningo olungenakuqhathaniswa olubonisa ukukhuphuka okukhulu kwamazinga e-ED ngaphezulu kweminyaka eyishumi besebenzisa amasampula amakhulu kakhulu (okwenyuka ukuthembeka). Bonke laba bantu bahlolwe besebenzisa umbuzo ofanayo (yebo / no) mayelana no-ED, njengengxenye yeSifundo Sezwe Somhlaba Sokuziphatha Nezocansi kanye nokuziphatha (GSSAB), elawulwa Ama-13,618 amadoda asebenza ngokocansi emazweni we-29. Lokho kwenzeka ku-2001-2002.

Eminyakeni eyishumi kamuva, ngo-2011, lowo mbuzo ofanayo "wobunzima bezocansi" (yebo / cha) ovela ku-GSSAB wanikezwa Amadoda e-2,737 asebenza ngokobulili eCroatia, eNorway nasePortugal. Iqembu lokuqala, ku-2001-2002, lalinjalo 40-80 ubudala. Iqembu lesibili, ku-2011, liyi-40 nangaphansi.

Ngokusekelwe kokufundwa kwezifundo zangaphambili umuntu wayezobikezela ukuthi amadoda amadala abe namazinga aphakeme kakhulu e-ED kunamadoda amancane, okungafani kwawo okungafanele kube okunganaki. Akunjalo. Eminyakeni eyishumi nje, izinto zashintsha kakhulu. I Ama-2001-2002 ED amanani amadoda amadoda angu-40-80 ayengama-13% eYurophu. Nge-2011, amazinga ED kuma-Yurophu, aneminyaka engu-18-40, asuka ku-14-28%!

Yini eguqukile endaweni yezocansi yamadoda ngalesi sikhathi? Yebo, izinguquko ezinkulu bekuwukungena kwe-inthanethi nokufinyelela kumavidiyo we-porn (kulandelwa ukufinyelela ekusakazeni i-porn ku-2006, bese kuba yi-Smartphones ongayibuka kuyo). Esifundweni se-2011 kumaCroatia, amaNorway kanye namaPutukezi, amaPutukezi abenezinga eliphansi kakhulu le-ED kanti abaseNorway baba namazinga aphezulu kakhulu. Ngo-2013, amazinga wokungena kwe-intanethi ePortugal kwakuyi-67% kuphela, uma kuqhathaniswa ne-95% eNorway.

Ekugcineni, kubalulekile ukuthi uqaphele lowo mbhali Nicole Prause ine ubudlelwane obusondelene nemboni yezocansi futhi ikhathazekile nge-PIED eyisikweletu, lapho ilayishe a Impi ye-3 yeminyaka ngokumelene nephepha lezemfundo, ngenkathi ngasikhathi sinye behlukumeza futhi behlambalaza izinsizwa ezilulame ekusebenzeni kocansi okubangelwa ucansi. Bona imibhalo: I-Gabe Deem #1, I-Gabe Deem #2, U-Alexander Rhodes #1, U-Alexander Rhodes #2, U-Alexander Rhodes #3, I-Noah Church, U-Alexander Rhodes #4, U-Alexander Rhodes #5, U-Alexander Rhodes #6, U-Alexander Rhodes #7, U-Alexander Rhodes #8, U-Alexander Rhodes #9, Alexander Rhodes # 10, Alex Rhodes # 11, UGabe Deem no-Alex Rhode ndawonye # 12, Alexander Rhodes # 13, U-Alexander Rhodes #14, IGabe Deem # 4, U-Alexander Rhodes #15.

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EXCERPT #4: Kuthiwani uma i-meme empeleni isekelwe ngokugcwele yizincwadi ezibuyekezwa kontanga?

SLATE EXCERPT: Abantu bayatshelwa ukuthi izithombe zobulili ezingcolile ziyingozi kumishado futhi ukubukela kuzobhubhisa isifiso sakho socansi.

Uma abantu bebikwa lokhu, mhlawumbe ngoba sonke isifundo esisodwa esithinta abesilisa uye sabika ukuthi ukusetshenziswa okunye kocansi kuxhumene nayo abampofu ukwaneliseka ngokobulili noma ngokobudlelwano. Kuzo zonke, Izifundo ezingaphezu kwama-75 zixhumanisa ukusetshenziswa kwe-porn kokunye ukwaneliseka kwezocansi nobudlelwano. Kusukela esiphethweni salokhu kuhlaziywa kwemeta kwezinye izifundo ezahlukahlukene Ukusebenzisa izithombe zobulili ezingcolile nokunethezeka: I-Meta-Analysis (2017):

Nokho, Ukusetshenziswa kwezithombe zobulili ezingcolile kuhlotshaniswa nemiphumela ephansi yokwaneliseka komuntu ekucwaningweni okulandelana, ukuhlolwa kwesikhathi eside, nokuhlolwa. Izinhlangano phakathi kokusetshenziswa kwezithombe zobulili ezingcolile nokunciphisa imiphumela yokwaneliseka komuntu siqu azizange zilinganiswe ngonyaka wazo wokukhululwa noma isimo sabo sokushicilela.

Mayelana nokubhubhisa isifiso sobulili, Ucwaningo lwe-37 luxhumanisa ukusetshenziswa kwe-porn noma ukulutha kwezicathulo ezinkingeni zobulili nokuvusa okuncane ezenzweni zobulili. Njengesibonelo sinikeza i-5 yezifundo ze-37 ngezansi:

1) I-Dual Control Model - Indima Yokuvimbela Ngokocansi & Ukuzijabulisa Ekuvusweni Ngokobulili Nokuziphatha (2007) - Lesi bekuyisifundo sokuqala ezinkingeni zocansi ezibangelwa ucansi (yiKinsey Institute). Ekuhlolweni kokusebenzisa i-porn ejwayelekile yevidiyo "eyayisebenzile" esikhathini esedlule, ama-50% wezinsizwa manje awakwazanga ukuvuswa noma ukufeza ama-erections nge i-porn (isilinganiso seminyaka yayingu-29). Abacwaningi abashaqisayo bathola ukuthi ukungasebenzi kwamadoda erectile kwaba,

ehlobene namazinga aphezulu okuvezwa nokuzwa ngezici zobulili ezicacile.

Amadoda abhekene nokusebenza kabi kwe-erectile ayesebenzise isikhathi esiningi emiphongolweni nasezindlini zokugeza lapho i-porn "yonke indawo"Futhi"udlala ngokuqhubekayo.”Abaphenyi bathi:

Izingxoxo nezihloko zaqinisa umqondo wethu wokuthi kwezinye zazo ukuvezwa okuphezulu kwe-eerotica kubonakala sengathi kuye kwaholela ekuthwalweni okuphansi kwe "vanilla sex" i-eerotica kanye nesidingo esikhulayo sezinto ezintsha nezokushintshashintsha, kwezinye izimo zihlangene nesidingo sokucacisa kakhulu izinhlobo zezinyathelo zokuvusa ukuze zivuswe.

2) Ukwakhiwa kobuchopho nokuxhumana okusebenzayo Okuhlangene Nezingcolile Ukusetshenziswa: I-Brain on Porn (2014) - Ucwaningo lwe-Max Planck lokucwaninga ubuchopho oluthola izinguquko ezi-3 eziphathelene nokulutha umlutha ezihambisana nenani le-porn elisetshenzisiwe. Iphinde yathola ukuthi i-porn ethe xaxa idle umvuzo omncane womsebenzi wesifunda ekuphenduleni ukuvezwa okufushane (.530 wesibili) ku-vanilla porn. Umbhali oholayo USimone Kühn ukhulume ngokukhulumela i-Max Planck:

"Sicabanga ukuthi izifundo ezinokusebenzisa kakhulu ezocansi zidinga ukukhushulwa okwandayo ukuthola umvuzo ofanayo. Lokho kungasho ukuthi ukusetshenziswa njalo kwezithombe zobulili ezingcolile kungaphezulu kokwenza uhlelo lwakho lomvuzo. Lokho kungafanelana ngokuphelele nomqondo wokuthi izinhlelo zabo zemivuzo zidinga ukukhuthaza okukhulayo. ”

3) I-adolesolescent kanye ne-porn yewebhu: inkathi entsha yokucansi (2015) - Lolu cwaningo lwase-Italy luhlaziye imiphumela ye-inthanethi ye-porn kubantu abadala esikoleni esiphakeme, ebhalwe ngokubambisana nguprofesa we-urology Carlo Foresta, umongameli we-Italian Society of Pathophysiologyology. Ukuthola okuthakazelisayo kunazo zonke ukuthi i-16% yalabo abadla izithombe ezingaphezu kwesisodwa ngesonto babika isifiso sobulili esingavamile, uma kuqhathaniswa ne-0% kwabangewona abathengi - yilokho ngempela ongalindela kumadoda amadala akwa-18.

4) Iziguli ezibhekene nohlobo lwama-Referral: Ukubukezwa Kweshadi Lokulinganiswa Kwama-115 Amacala Amadoda Axoshwayo (2015) - Isifundo sabesilisa (isilinganiso seminyaka engama-41.5) abanezinkinga zokuya ocansini, njenge-paraphilias, ukushaya indlwabu okungapheli noma ukuphinga. Abesilisa abayi-27 bahlukaniswa “njengabagwebi abashaya indlwabu,” okusho ukuthi bashaya indlwabu ocansini ngehora elilodwa noma ngaphezulu ngosuku, noma ngaphezulu kwamahora angu-7 ngesonto. Okutholakele: I-71% yamadoda ahlala eshaya indlwabu ku-porn abike izinkinga zokusebenza ngokocansi, ngokubikwa kwe-33% ukubambezeleka kwe-ejaculation (imvamisa eyandulela i-ED eyenziwe ngocansi).

5) "Ngicabanga ukuthi bekuyithonya elibi ngezindlela eziningi kodwa ngesikhathi esifanayo angikwazi ukuyeka ukuyisebenzisa": Izithombe zobulili ezingcolile ezizimele zisebenzisa phakathi kwesampula yabase-Australia abasha (i-2017) - Ucwaningo oluku-inthanethi lwama-Australia, aneminyaka engu-15-29. Labo abake babuka izithombe zocansi (n = 856) babuzwa umbuzo ovulekile: 'Izithombe zobulili ezingcolile ziyithonye kanjani impilo yakho?'

"Kubabambiqhaza abaphendule lo mbuzo ovulekile (n = 718), ukusetshenziswa okuyinkinga kube ukuzikhomba ngabaphenduli abangama-88. Ababambiqhaza besilisa ababike ukusetshenziswa okuyinkinga kwezithombe zobulili ezingcolile bagqamisa imiphumela ezindaweni ezintathu: ekusebenzeni ngokocansi, ekuvukeni nasekusebenzelaneni. ”

Isihloko salesi sigaba, siphindaphindiwe kulo lonke lesi sihloko, nguPrause / Klein / Kohut okwenza izibikezelo ezinesibindi kodwa ezingasekelwe lapho ebhekene nobufakazi obunamandla bokuphikisa.

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EXCERPT #5: Esinye isifundo ekusebenziseni idatha nokucwaninga okutholakele

SLATE EXCERPT: Ngokumangalisa, ukuhlolwa okubukeziwe kobuzwe obuqala ngokubukwa ngocansi kwaba kuphela ishicilelwe nje ku-2017 e-Australia. Lolu cwaningo luthole ukuthi amaphesenti angu-84 wamadoda kanye namaphesenti angu-54 wabesifazane abake babheka izinto zocansi. Ngokubanzi, amaphesenti angu-3.69 wamadoda (144 we-3,923) kanye ne-0.65 amaphesenti wabesifazane (28 we-4,218) ocwaningweni bakholelwa ukuthi "babelomlutha" ezintweni ezingcolile, kanti ingxenye eyodwa yale nkampani ibike ukuthi ukusebenzisa izithombe zobulili ezingcolile kwakunomthelela omubi kubo izimpilo.

Ngomcwaningi we-pro-porn u-Alan McKee njengombhali wesifundo esishiwo lapha akumangazi ukuthi isihloko esiziholayo sangcwatshwa ematafuleni ocwaningo, kuyilapho i-abstract ebhalwe ngobuhlakani ishiya umfundi enombono wokuthi amaphesenti amancane kuphela wabasebenzisi be-porn abakholelwa i-porn unemiphumela emibi. UMcKee unomlando omude wokuvikela i-porn. Wabhala “Umbiko Wezithombe", okuyinto ukuhlaziywa kwe-ABC kuthiwa "emgomweni wezinhloso wokunikeza uxolo mayelana nomkhakha wezocansi".

Eqinisweni, i-ABC yembula ukuthi: "Iphrojekthi okusekwe kuyo le ncwadi yaxhaswa nguMkhandlu Wokucwaninga wase-Australia ukusuka ngonyaka we-2002 kuya ku-2004, futhi yenziwa ngokuxhumana, nangokwesekwa, kusukela enhlanganweni ye-Australia yomkhakha wezocansi, i-Eros Association, kanye namabhizinisi ezithombe zobulili ezingcolile njenge-Gallery Entertainment ne-Axis Entertainment. "(Kugcizelelwa okunikezwayo)

Ngakho-ke yikuphi ukutholwa okubalulekile okwakungcwatshwa esifundweni sase-Australia? I-17% ye abesilisa nabesifazane i-16-30 eneminyaka engu-18 ubudala ibike ukuthi ukusebenzisa izithombe zobulili ezingcolile kwaba nemiphumela emibi kubo. Kubalulekile ukuthi wazi ukuthi idatha ineminyaka engu-6 ubudala (2012), futhi imibuzo isuselwe ekuzibukeni ngokwakho. Khumbula ukuthi imilutha ayivamile ukuzibona njengemilutha. Eqinisweni, iningi labasebenzisi be-porn abakwazi ukuxhuma izimpawu ekusetshenzisweni kocansi ngaphandle kokuthi bayeke isikhathi eside. Nasi isithombe-skrini sethebula 5 (imiphumela):

Yeka ukuthi izihloko ezivela kulolu cwaningo zizohluka kanjani uma ababhali bebegcizelele ukutholwa kwabo okuyinhloko lokho Cishe i-1 kwabangu-5 abantu abasha bakholelwa ukuthi ukusetshenziswa kocansi kube "nomthelela omubi kubo"? Kungani bazame ukubukela phansi lokhu okutholwayo ngokungakunaki bese begxila kwimiphumela yezigaba - esikhundleni seqembu leminyaka eyinkulungwane elisengcupheni enkulu yezinkinga ze-intanethi?

Nazi izizathu ezimbalwa ezengeziwe zokuthatha lezi zihloko nge-okusanhlamvu kasawoti:

  1. Lokhu kwakuyinkimbinkimbi emele ukuhlukanisa amaqembu e-16-69, abesilisa nabesifazane. Kuthiwa kahle ukuthi izinsizwa zingabasebenzisi abakhulu be-porn. Ngakho-ke, i-25% yabesilisa kanye ne-60% yabesifazane besingaboni i-porn okungenani kanye ezinyangeni zokugcina ze-12. Ngakho-ke izibalo ziqoqiwe ukunciphisa inkinga ngokuvala abasebenzisi abasengozini.
  2. Umbuzo owodwa, obuze ababambiqhaza ukuthi ngabe basebenzise i-porn ezinyangeni eziyi-12 ezedlule, awunalo inani elifanele lokusetshenziswa kocansi. Isibonelo, umuntu ohlangabezane ne-pop-up yesayithi le-porn uqoqwe nomuntu oshaya indlwabu amahlandla ama-3 ngosuku kwi-hardcore porn.
  3. Kodwa-ke, lapho inhlolovo ibuza labo "ababebuke izithombe zobulili ezingcolile" ababebukele izithombe ezingcolile zobulili ngonyaka odlule, iphesenti eliphezulu kakhulu teen iqembu. U-93.4% wabo abuke ngonyaka odlule, abaneminyaka engu-20-29 ubudala ngemuva kwabo ku-88.6.
  4. Idatha yaqoqwa phakathi kuka-Okthoba 2012 noNovemba 2013. Izinto zishintshe kakhulu kule minyaka engu-4 edlule ngenxa yokungena kwe-smartphone - ikakhulukazi kubasebenzisi abasebasha.
  5. Imibuzo ibuzwe ekusizeni ikhompyutha ucingo izingxoxo. Kungokwemvelo yomuntu ukuthi kuvele ngokwengeziwe ezingxoxweni ezingaziwa ngokuphelele, ikakhulukazi lapho izingxoxo zimayelana nezindaba ezibucayi ezinjengokusetshenziswa kocansi nezinkinga ezihlobene nocansi.
  6. Imibuzo isekelwe kuphela ekuziboneleni. Khumbula ukuthi izidakamizwa zivame ukuzibona ziyisidakwa. Eqinisweni, abasebenzisi abaningi be-porn abasebenzisi be-intanethi akunakwenzeka ukuxhuma izimpawu zabo ekusetshenzisweni kocansi ngaphandle kokuthi baqale ukuyeka isikhathi eside.
  7. Ucwaningo aluzange lusebenzise imibuzo yemibuzo ejwayelekile (enikezwe ngokungaziwa), obekungahlola ngokunembe kakhulu kokubili ukulutha kocansi nemiphumela ye-porn kubasebenzisi.

Iyini idatha kusuka ezifundweni zamuva lapho konke abahlanganyeli babheka ngenhloso yokubuka izithombe ze-intanethi okungenani kanye ekugcineni, bathi, izinyanga ze-3-6, noma ngisho nonyaka odlule?

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EXCERPT #6: Ukufundwa kwembula ukuthi ukuzikhohlisa kwande kakhulu eCanada

SLATE EXCERPT: Kuyathakazelisa ukuthi ngisho naphakathi kwabambalwa abasebenzisi abakholelwa ukuthi "banomlutha" ezithombeni ezingcolile, ukukhululwa kungase kube okuzenzakalelayo: Ucwaningo ukulandela abantu ngokuhamba kwesikhathi bathola ukuthi amaphesenti angu-100 wabesifazane kanye namaphesenti angu-XNUM of amadoda abathintekayo ngokuziphatha kwabo ngokocansi njalo (angahlolwanga emtholampilo) abangekho nomuzwa wokuthi babeyisigqila kwezocansi eminyakeni emihlanu naphezu kokungenelela okubhalwe phansi.

Qala ngokuqala: Ngokuphambene nalesi sici, isifundo seCanada akenzanga buza ababambiqhaza ukuthi ngabe "bakholwa yini ukuthi bangumlutha." Esikhundleni salokho, kanye ngonyaka (2006 kuya ku-2011) ababambiqhaza babuzwa ukuthi "ngabe ukuzibandakanya kwabo ngokweqile ekuziphatheni kubadalele izinkinga ezinkulu kulezi zinyanga eziyi-12 ezedlule". Izindlela eziyisithupha zokuziphatha yilezi: ukuzivocavoca umzimba, ukuthenga, ukuxoxa nge-inthanethi, ukudlala imidlalo yevidiyo, ukudla noma ukuziphatha ngokocansi. Isicashunwa seSlate sisho iphesenti labahlanganyeli ababecabanga ukuthi banenkinga enkulu kuyo YONKE iminyaka engu-5.

I-spin yesibili: Ngokuphambene nalokho okucacile konke ukuziphatha kocansi okunenkinga kuhlanganiswe ndawonye kusigaba esisodwa - njenge-ICD-11 eyenziwe nge-CSBD. Kwakungekho "ukuxoxwa kwezidakamizwa zobulili ezingcolile" njengoba kungekho muntu owabambe iqhaza owacelwa ukuthi azikholelwa ukuthi ungumlutha wezithombe zobulili ezingcolile.

I-spin yesithathu: Ngokuphambene ne-spin, ukuziphatha okubi ngokobulili kwakuyizinkinga eziqine kakhulu, okuphawulekayo njengoba kusungulwe ukuthi eziningi ze-libido zivame ukuwa nobudala. Ingcaphuno yokufunda:

Idatha yethu iphakamisa ukuthi eziningi zamacala ukuziphatha okubikiwe kwakunesikhathi eside (Ithebula 3). Ngaphakathi kwe-subsample yabaphendulayo ababika ukuziphatha kwezinkinga, iningi labathintekayo libike ukuziphatha okuningi ngokweqile ngesikhathi esisodwa se-5 ngonyaka wokutadisha. Ngisho nokuziphatha okunzima kakhulu kunenkinga (ukuziphatha ngokweqile ngokocansi) kubikwe izikhathi ezinhlanu kuphela yi-5.4% kulabo besilisa ababike ukuthi banenkinga yokuziphatha ngale nkinga.

Ucwaningo luveza nokuthi abantu abaningi kakhulu banenkinga kunokuba babone ukuthi banenkinga: Esibonelweni esicacile sokuzikhohlisa ngabangu-38 kuphela kubabambiqhaza be-4,121 abacabanga ukuthi banenkinga yokudla (ukuphendula ngo 'yebo' eminyakeni emi-4 kwengu-5). Ngamanye amazwi, ngaphansi kwe-1% Abantu baseCanada bakholelwa ukuthi imikhuba yabo yokudla ibangela izinkinga noma ziphikisana. Lokhu kungaba kanjani lapho I-30% yabantu abadala baseCanada bakhuluphele, kanti elinye i-43% likhulu ngokweqile? Masingakhohlwa i-27% esele yabaseCanada abangenamandla ngokweqile, kodwa kungenzeka ukuthi babhekene nesifo sokudla, njenge-anorexia nervosa noma i-bulimia.

Kungenzeka kanjani ukuthi abangaphezu kwe-99% yabaseCanada bakholelwa ukuthi imikhuba yabo yokudla ayinandaba, lapho iningi lazo libonakala linenkinga? Futhi lokho okutholayo kusitshela kanjani ngempela ngalolu hlobo lokutadisha? Mhlawumbe akukhona ukuthi abantu abavame ukuziphatha okuphazamisayo, noma lokho ukuziphatha okucindezelayo kuphelile. Mhlawumbe, ukuveza lokho okuvame ukuvunyelwa: thina bantu sihle kakhulu ekuqamba amanga kithi.

Ucwaningo lwe-2018 kuma-gamers we-intanethi ludalula amazinga aphezulu okuzikhohlisa okufanayo. I-44% yabamageyimu abahlangabezana ne-criteria yokulutha ukucabanga ukuthi babenenkinga:  Ukuhlukana phakathi kokuzibika kanye nokuxilongwa kwemithi ye-Inthanethi yokudlala i-disorder ebusheni.

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EXCERPT #7: “Asikho nesisodwa isifundo esibuyekezwa kontanga esisekela isimangalo sethu, ngakho-ke ngizocaphuna udaba olungabuyekezwa kontanga… ngesiDashi”

SLATE EXCERPT: Kodwa ngempela amafilimu ezocansi amabi ebuhlotsheni? Esikhathini sesampula saseDutch esimele ezweni, ukubukwa kwefilimu ngocansi kwaba okungahambisani nezinkinga zobulili ebuhlotsheni.

Ezindaweni eziningana iPrause / Klein / Kohut isebenzisa amaqhinga ahlukahlukene ukukholisa umfundi ukuthi ukusetshenziswa kocansi akunamiphumela ebudlelwaneni obuseduze. Kumele ukuthi basebenzise isu lezepolitiki elisetshenzisiwe neliliqiniso lokuhlasela amandla abaphikisi bakho, kodwa ngeke lisebenze. Sizokhuluma kaninginingi isimo samanje semibhalo ebuyekezwa ngontanga futhi siveze ubuqili babo. Kule ngcaphuno ephakamisa ukuthi i-porn "ayiyona embi kubudlelwano" bacaphuna kuphela i-athikili eyodwa, ngesiDashi, engabuyekezwa kontanga.

Uma babe nesifundo sokubuyekezwa kontanga ukusekela ukuthi ukusetshenziswa kocansi kungenayo imiphumela yobuhlobo, ngokuqinisekile bekuyobe sekushiwo. Njengoba kushiwo ngaphambili, phezu Ucwaningo lwe-75 luxhumanisa ukusetshenziswa kwe-porn kuya kokungavumelani ngokocansi nokwaneliseka komndeni. Njengoba sisazi zonke izifundo ezibandakanya abesilisa (okungukuthi iningi lezifundo) ziye zabika ukusetshenziswa okuningi kocansi okuxhunyiwe abampofu ukwaneliseka ngokobulili noma ngokobudlelwano. Nakuba izifundo ezimbalwa ezinyathelisiwe zihlanganisa ukusetshenziswa okukhulu kwezithombe zobulili kubantu besifazane ekugculweni okungezona hlangothi (noma okungcono) kocansi, iningi labo abangekho. Bona lolu hlu lwa Ucwaningo lwe-35 olubandakanya izihloko zabesifazane ezibika imiphumela emibi ekuvukeni, ukwaneliseka ngokocansi, kanye nokuxhumana.

Lapho uhlola ucwaningo, kubalulekile ukwazi ukuthi abesifazane abahlanganisiwe ngubani njalo sebenzisa i-inthanethi ye-porn (ngakho-ke ingakwazi ukubika ngemiphumela yayo) yenza amaphesenti amancane kubo bonke abasebenzisi be-porn. Idatha enkulu, emele uhulumeni ayilutho, kodwa i-General Social Survey ibike ukuthi kuphela i-2.6% yabesifazane base-US kuphela abavakashele "iwebhusayithi ye-pornographic" ngenyanga edlule. Umbuzo ubuzwe kuphela ku-2002 naku-2004 (bona Izithombe zobulili ezingcolile nomshado, 2014). Ngokuqinisekile, ukusetshenzwa kocansi ngabesifazane abancane kungenzeka kuye kwanda kusukela ku-2004. Kodwa-ke, ukuhlola ukubika ukuthi ukusetshenziswa okuningi kokusebenzisa i-porn kuhlanganiswa nokwaneliseka okwedlulele kwabesifazane kubhekisela kumaphesenti amancane abesifazane (mhlawumbe kuphela i-1-2% yabesifazane). Isibonelo, ngezansi igrafu kusuka kwesinye sezifundo ezimbalwa ukubika ukuthi ukusetshenziswa okuningi kocansi kuhlobene nokwaneliseka okukhulu kwabesifazane.

Kubalulekile ukuqaphela lokho “Kugcwele” kubhekiswa kwabesilisa nabesifazane kuhlangene. Njengoba imigqa ethi “Full” kanye ne “Men” icishe ifane, lokhu kusitshela ukuthi cishe bonke abasebenzisi be-porn ababehlala njalo ekugcineni kwakungabesilisa. Ngamanye amagama abesifazane abasebenzisa ama-2-3 izikhathi ngenyanga noma ngaphezulu cishe bahlanganisa kuphela i-1-2% yabo bonke abesifazane. Lokhu kuzohambisana nesifundo esimele izwe lonke se-2004 esishiwo ngenhla lapho kuphela yi-2.4% yabesifazane abavakashele indawo yezocansi ngenyanga edlule.

klein

Lokhu kuphakamisa imibuzo eminingana engaphenduliwe: Yiziphi izici okwenza i-1% -2% yabasebenzisi bezithombe zobulili ezingcolile okuholela ekusetshenzisweni okukhulu, nokho ukwaneliseka okukhulu? Ingabe zingena ku-BDSM noma ezinye izinkinobho? Ingabe kukhona ubudlelwane obuhle? Ingabe laba besifazane banabo libidos ephezulu kakhulu noma banomlutha wezithombe ezingcolile? Kungakhathaliseki ukuthi yisiphi isizathu samazinga aphezulu okusebenzisa i-porn engxenyeni encane yabesifazane, ingabe lokhu kusitshela noma yini ngemiphumela ye-porn evamile kwenye i-98-99% yabesifazane abadala?

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EXCERPT #8: Ucwaningo lwe-3 olukhulunywe alusekeli izimangalo ezenziwe

SLATE EXCERPT: Iziphetho ezifanayo zingathathwa futhi ocwaningweni oluqaphile lwe-laboratory, oluthole ukuthi abantu abakhathazekile ngokuvama kokubukwa kwefilimu yabo ngokoqobo ungalwisana nalo ukulawulwa kwezifiso zabo zobulili noma kanye nokusebenza kwabo erectile.

Ingcaphuno engenhla ihlobanisa nezifundo ezintathu ezingasisekeli izimangalo (i-2 yezifundo ze-3 ziyi-Prause). Amaphepha afanayo we-3 kanye nezimangalo ezifanayo ze-2 ziphinde zenziwe kusukela e-letter ye-Prause ye-2016 (eyasuswa ngokuphelele lapha: I-Critique ye: Incwadi eya kumhleli "Prause et al. (I-2015) i-falsification yakamuva yokubikezela izidakamizwa ").

Izifundo ezimbili zokuqala: Ubusika, uChristoff, neGorzalka, 2009 futhi Moholy, Prause, Proudfit, Rahman, & Fong, 2015

Sizoqala ngezifundo ezi-2 zokuqala ezikhonjiwe ukuxhasa ukugomela kokuthi, “abantu abakhathazekile ngokuvama kokubukwa kwefilimu yabo ngokoqobo ungalwisana nalo ukulawulwa kwezifiso zabo zobulili. ”

Izifundo ze-2 azange zihlole ukuthi abasebenzisi be-porn abacindezelayo babenenkinga yokulawula ukusetshenziswa kwabo kocansi - njengoba ingcaphuno isho ngamanga. Esikhundleni salokho, lezi zifundo ezimbili zazinezihloko ezibuka okuncane kocansi, zibayala ukuthi bazame ukunciphisa ukuvuka kwabo ngokocansi. Izifundo ziqhathanisa izikolo zezifundo ku- ukubheja ngokocansi hlola ngekhono lezifundo lokulawula ukuvusa kwabo ucansi ngenkathi ubuka isiqeshana esifushane se-vanilla porn. Imiphumela yazo zombili lezi zifundo ibigcwele yonke indawo, kungekho ukuxhumana okucacile okusikiwe phakathi kokuhlolwa kokulutha ngokocansi kanye namandla okuvimbela ukuvuka komuntu.

Isisho sikaPrause / Klein / Kohut ukuthi izihloko ezishaya kakhulu ekuhlolweni kokulutha ngokocansi kufanele zifake amaphuzu aphansi kakhulu ekulawuleni ukuvuswa kwazo. Njengoba bekungekho ukuhlanganiswa okucacile okusikiwe ezifundweni ze-2 ngakho-ke "ukulutha kabi kocansi akumele kube khona." Nakhu ukuthi kungani lokhu kungumbhedo:

1) Njengoba kukhonjisiwe, lezi zifundo azihlolisanga ngokuthi "ikhono lokulawula ukusetshenziswa kobulili naphezu kwemiphumela emibi," kuphela ukuvusa okwesikhashana ebhodini elungiselela neqembu labantu abangabazi emikhankeni emhlophe egijimayo.

2) Izifundo azange zihlole ukuthi yibaphi ababambiqhaza ababengabo noma ababengebona “abayimilutha yezocansi” - njengoba abacwaningi besebenzisa imibuzo “yokulutha ngokocansi” kuphela. Isibonelo, isifundo sikaPrause sincike kuso i-CBSOB, enemibuzo zero mayelana nokusetshenziswa kocansi lwe-inthanethi. Kubuza kuphela "ngezenzo zocansi," noma uma izifundo zikhathazekile ngemisebenzi yazo (isb. “Ngikhathazekile ukuthi ngikhulelwe,” “Nginike umuntu i-HIV,” “Ngibe nezinkinga zemali”). Ngakho-ke noma yikuphi ukuxhumana phakathi kwezikolo ku-CBSOB kanye nokukwazi ukulawula ukuvusa akubalulekile ekusetshenzisweni kocansi lwe-inthanethi.

3) Okubaluleke kakhulu: Noma kungekho sifundo esibonile ukuthi yibaphi ababambiqhaza abayimilutha yezocansi, uPrause / Klein / Kohut kubonakala sengathi bafuna ukuthi "imilutha yezocansi" kufanele kube okungenani bakwazi ukulawula ukuvuka kwabo ngokocansi ngenkathi bebuka i-porn. Kodwa kungani bengacabanga ukuthi imilutha yezocansi kufanele ibe "nokuvuka okuphezulu 'lapho Prause et al., 2015 kubike ukuthi abasebenzisi abaningi be-porn abavamile babekhona Ngaphansi ukuvuselelwa kobuchopho ku-vanilla porn kunokulawula? (Ngokusobala, esinye isifundo se-EEG Ngokufanayo wathola ukuthi ukusetshenziswa okukhulu kobulili kwabesifazane okuhlobene nabo Ngaphansi ubuchopho ukusebenza ku porn.) Ukuthola of Prause et al. I-2015 ihambisane nayo UKühn noGallinat (2014), okutholile ukuthi ukusetshenziswa kweminye yezocansi okuhlobene nayo Ngaphansi ukuvuselelwa kobuchopho ekuphenduleni izithombe ze-porn ye-vanilla, futhi Banca et al. 2015, okuthole ukujwayela okusheshayo ezithombeni zobulili ezingumlutha wezocansi.

Akuvamile ukuthi abasebenzisi be-porn abahlala njalo bakhulise ukubekezelelana, okuyisidingo sokukhuthaza okukhulu ukuze kufinyelelwe ezingeni elifanayo lokuvuka. I-Vanilla porn ingaba yisicefe. Isimo esifanayo senzeka kubahlukumezi bezidakamizwa abadinga "ukushaywa" okukhulu ukuzuza okuphezulu okufanayo. Ngabasebenzisi be-porn, ukugqugquzela okukhulu kuvame ukutholakala ngokukhuphukela ezinhlotsheni ezintsha noma ezeqisayo ze-porn. A Ucwaningo lwamuva olutholiwe ukuthi ukukhula okunjalo kuvamile kakhulu kubasebenzisi banamuhla be-porn abasebenzisi be-intanethi. I-49% yamadoda ahloliwe ayebukele i-porn ethi "bekungakatholakali ngaphambili kubo noma ukuthi babecabanga njengezinengiso. ” Empeleni, izifundo eziningi babike ukutholakala kokujwayela noma ukwanda kwabasebenzisi be-porn abajwayelekile - umphumela ohambisana ngokuphelele nemodeli yokulutha.

Iphuzu eliyinhloko: Isimangalo sabo bonke ababhali sincike ekubikezelweni okungasekelwa kokuthi "imilutha yezocansi" kufanele Okuhlangenwe nakho ukuvuka okukhulu kocansi ukubeka izithombe ze-vanilla porn, futhi ngaleyo ndlela ikhono elincane lokulawula ukuvusa kwabo. Kodwa ukubikezela ukuthi abasebenzisi be-porn abathintekayo bazobhekana nokuvuswa okukhulu kwe-vanilla porn nesifiso esikhulu sezocansi sekuye kwachazwa kaningi ngemigqa yocwaningo:

  1. Izifundo ezingaphezulu kwe-25 phikisa isimangalo sokuthi ubulili nemilutha yezocansi "banesifiso esiphakeme sobulili."
  2. Izifundo ezingaphezulu kwe-35 uxhumanisa ukusetshenziswa kocansi ukunciphisa ukuvusa ucansi noma ukuhlukunyezwa ngokobulili nabalingani bobulili.
  3. Ngaphezulu kwesixhumanisi sokuhlola se-75 Ukusebenzisa izithombe ezingcolile ngocansi nokwaneliseka komndeni.

Okusebenzayo: Kwesinye isibonelo sezinhloso eziqhutshwa yi-ajenda, uPrause wathi imiphumela yakhe ye-2015 yokusebenza okuphansi kobuchopho ekuphenduleni i-vanilla porn "ngokuphelele"debunked umlutha wezocansi. " Izincwadi ezi-10 ezibuyekezwe ontanga azivumelani nePreuse. Bonke basho lokho Prause et al., 2015 empeleni bathole ukuhlambalaza / ukujwayela kubasebenzisi be-porn abavamile (okuhambisana nesibonelo sokulutha): Izibukezo ezibuyekezwa kontanga Prause et al., 2015

Isifundo Sesithathu (Ukudumisa & Pfaus 2015):

Iphepha elilodwa, elibhalwe ngokubambisana nguNicole Prause, lacashunwa ukuxhasa isimangalo sokuthi ukusetshenziswa kocansi akunamthelela ekusebenzeni kocansi (“… ..noma kanye nokusebenza kwabo erectile.Ngaphambi kokukhuluma naleli phepha eligxekwe kakhulu (Ukudumisa & Pfaus), ake sibuyekeze ubufakazi obusekela ukungasebenzi kahle kocansi okubangelwa ucansi.

Njengoba kucacisiwe ku Umbhalo #3 ngenhla, izifundo eziyisishiyagalolunye ezishicilelwe kusukela i-2010 yembula ukunyuka okukhulu kwe-erectile ukungasebenzi. Lokhu okubhalwe kulesi sihloko esilandelayo futhi kuleli phepha elibuyekezwe kontanga elibandakanya odokotela base-USNavy ba-7: Ingabe Izithombe Zobulili Ezingcolile Zase-Internet Zibangela Ukuhlukunyezwa Ngokocansi? Ukubuyekeza nge Imibiko Yomtholampilo (2016). Ngaphambi kwamazinga e-erectile e-erectile ukungasebenzi kwamadoda angaphansi kwe-2001 agxile ku-40-2%. Njengoba ama-3 ED amanani avela ku-2010% kuya ku-14%, kanti amazinga we-libido aphansi ahlukaniswe ku-37% kuya ku-16%. Ngaphandle kokufika kokusakaza kwe-porn akukho okuguquguqukayo okuhlobene no-ED osemusha kuye kwashintsha ngokuphawulekayo eminyakeni yokugcina ye-37-10.

Ukugxuma kwamuva ezinkingeni zocansi kufana nokushicilelwa Ucwaningo lwe-28 oluxhumanisa ukusetshenziswa kwezingcolile kanye "nokulutha kocansi" ezinkingeni zobulili nokuvusa okunciphisayo kwisenzo socansi. Kubalulekile ukuthi wazi ukuthi Ucwaningo lokuqala lwe-5 ohlwini lubonise ibangela, njengoba abahlanganyeli beqedile ukusetshenziswa kobulili nokuphulukisa okungavamile kocansi. Ngenye isizathu esingaqondakali i Slate Isihloko asihluleki ukusho noma yikuphi kwalezi zifundo ze-26.

Ngaphezu kwezifundo ezibalulwe, Leli khasi liqukethe ama-athikili namavidiyo ngama-130 ochwepheshe (urology professors, urologists, psychiatrists, psychologists, sexologists, MDs) abavuma, futhi baphatha ngempumelelo, i-porn-induced ED kanye porn-kuhoxiswa ukulahlekelwa isifiso socansi. Ngaphezu kwalokho izinkulungwane zezinsizwa ziye zabika ukuthi ziphulukisa ukukhubazeka okungavamile ngokocansi ngokususa okuguquguqukayo okulodwa: i-porn. (Bheka lawa ma-akhawunti ezinkulungwane ezimbalwa zokutakula: Ukubuyisela kabusha ama-akhawunti 1, Ukubuyisela kabusha ama-akhawunti 2, Ukubuyisela kabusha ama-akhawunti 3, Izindaba zokubuyiselwa ze-PIED ezimfushane.)

Ukudumisa & Pfaus akazange asekele izimangalo zayo: Nginikeza ukuhlaziywa okusemthethweni nguRichard Isenberg, MD kanye nokucabangela okukhulu kakhulu, kulandelwa ukuphawula kwami ​​kanye nokucaphuna okuvela kuDkt. Isenberg's critique:

Ukudumisa & Pfaus I-2015 ayiyena isifundo kumadoda ane-ED. Kwakungeyona isifundo nhlobo. Esikhundleni salokho, u-Prause uthi uqoqe idatha kusuka ezifundweni zakhe ezine zangaphambilini, akekho okubhekiswe ekusebenziseni kwe-erectile. Kuyaphazamisa ukuthi leli phepha likaNicole Prause noJim Pfaus ladlulisa ukubuyekezwa kontanga njengoba idatha ephepheni labo ayifani nalolu daba ezinkampanini ezine ezisekelwe kulo leli phepha elithi lisekelwe. Ukungafani akuzona izikhala ezincane, kodwa izimbobo ezingenakukwazi ukuxhunyiwe. Ngaphezu kwalokho, leli phephandaba lenze izimangalo eziningana ezazingamanga noma ezingasekelwa yidatha yazo.

Siqala ngezimangalo zamanga ezenziwa uNicole Prause noJim Pfaus. Izihloko eziningi zezintatheli mayelana nalesi sifundo zithi ukusetshenziswa kocansi kuholele kangcono ukukhishwa, kodwa akusikho lokho iphepha elikutholile. Ezingxoxweni eziqoshiwe, bobabili uNicole Prause noJim Pfaus bamanga ngamanga bathi babenqume ukulinganisa ebhodini, nokuthi amadoda abesebenzisa izithombe zobulili ezingcolile abhekwa ngcono. Ku I-interview ye-Jim Pfaus TV UPfaus uthi:

Sibheke ukulungiswa kwekhono labo lokuthola i-erection ebhodini.

Sithole ukulungiswa kwe-liner nenani le-porn elibukwayo ekhaya, futhi ama-latencies afaka isibonelo abathola ukulungiswa ngokushesha.

In le ngxoxo yomsakazo U-Nicole Prause wathi izimiso zokulinganisa zalinganiswa ebhodini. Ukucaphuna okuqondile okuvela kulo mbukiso:

Lapho abantu abaningi bebuka i-etica ekhaya basabela ngokuqinile nge-erectile kulabhu, hhayi kuncishisiwe.

Kodwa leli phepha alizange lihlolisise ikhwalithi yokumiswa ebhodini noma "isivinini sokulungisa." Lephepha kuphela bathi ukubuza abafana ukuba bahlole "ukuvusa" kwabo ngemuva kokubuka izithombe ezingcolile (futhi akucaci emaphepheni aphansi ukuthi lo mbiko olula wabuzwa ngisho nazo zonke izifundo). Kunoma yikuphi, i-excerpt evela ephepheni ngokwayo yavuma ukuthi:

Akunakho idatha yokuphendula ngokobulili ehlanganisiwe ukuxhaswa okuhlangenwe nakho kwabantu okubikiwe "

Ngamanye amazwi, akukho ukukhethwa kwangempela okuhlolwe noma okulinganiselwe kulabhu, okusho ukuthi akukho datha noma iziphetho ezinjalo ezibuyekezwa kontanga!

Kwesibili isimangalo esingasekelwe, umbhali ohola uNicole Prause tweeted izikhathi eziningana mayelana nokucwaninga, ukuvumela umhlaba wazi ukuthi izihloko ze-280 zihilelekile, nokuthi "azikho izinkinga ekhaya." Nokho, lezi zifundo ezine eziqukethe izihloko zesilisa ze-234 kuphela, ngakho-ke "i-280" iyahamba.

Isimangalo sesithathu esingasekelwa: I-Dr. Isenberg's Letter kuya kuMhleli (exhunywe ngenhla), okwakhulisa ukukhathazeka okuningi okuqakathekile okuqokomisa amaphutha Ukudumisa & Pfaus , wazibuza ukuthi kungenzeka kanjani Ukudumisa & Pfaus ukuqhathanisa amazinga ahlukene afundiswayo lapho kuphakanyiswa khona uma kunesithathu ezahlukene izinhlobo zesimiso socansi zasetshenziselwa izifundo ze-4 ezizansi. Ucwaningo olubili olusetshenziswa ifilimu ye-3-minute, isifundo esisodwa sasebenzisa ifilimu yesibili ye-20, futhi isifundo esisodwa sisetshenziselwa izithombe. Kuhle ukuthi lokho amafilimu avusa kakhulu kunezithombe, ngakho-ke akukho ithimba lokucwaninga elisemthethweni elizoqoqa lezi zihloko ndawonye ukwenza izimangalo mayelana nezimpendulo zabo. Okushaqisayo ukuthi kubalobi babo bephepha uPrause noPfaus bangasho ukuthi zonke izifundo ze-4 zisebenzisa amafilimu ocansi:

"I-VSS eyethulwa kulezi zifundo yilawo wonke amafilimu."

Lesi sitatimende singamanga, njengoba kuvezwe ngokucacile emigqumeni kaPrause. Lesi yisizathu sokuqala sokuthi u-Prause noPfaus abakwazi ukufakazela ukuthi iphepha labo lihlolwe "ukuvusa." Kumele usebenzise isisusa esifanayo esifundweni ngasinye ukuqhathanisa zonke izifundo.

Isimangalo sesine esingasekelwa: uDkt. Isenberg ubuze nokuthi kanjani Ukudumisa & Pfaus I-2015 ingaqhathanisa amazinga ahlukahlukene wokufunda aphezulu lapho kuphela 1 we-4 izifundo ezisetshenziswayo a I-1 kuya esikalini se-9. Omunye wasebenzisa i-0 kuya esikalini se-7, omunye usebenzisa i-1 kuya esikalini se-7, futhi isifundo esisodwa asizange sibike ukulinganisa kocansi. Uphinde u-Prause noPfaus bangaziphenduli ngokucacile ukuthi:

"Amadoda abuzwa ukuthi akhombise izinga" lokuvusa ngocansi "kusukela ku-1" hhayi nakancane "kuya ku-9" ngokweqile. "

Le nkulumo, futhi, ingamanga, njengoba amaphepha angaphansi akhombisa. Lesi yisesizathu sesibili sokuthi u-Prause noPfaus abakwazi ukusho ukuthi iphepha labo lihlolwe ukulinganisa "ukuvusa" kumadoda. Ucwaningo kufanele lusezingeni elifanayo lokulinganisa ukuze isihloko ngasinye siqhathanise imiphumela yezihloko. Ngokufingqiwe, zonke izihloko ezikhishwe ngamagama ezidumisa u-Prause futhi zithi mayelana nokusetshenziswa kocansi okusetshenziselwa ukuthuthukisa ukulungiswa noma ukuvuswa, noma yini enye, engasekelwa ucwaningo lwakhe.

Abalobi uPrause noPfaus bathi bangatholanga ubudlelwane phakathi kwamazinga esebenza erectile nenani le-porn elibukwe ngenyanga edlule. Njengoba uDkt Isenberg ekhomba:

Okuphazamisayo nakakhulu ukukhipha okuphelele kokuthola izibalo zomphumela wokusebenza we-erectile. Ayikho imiphumela yezibalo ezinikeziwe. Esikhundleni salokho abalobi bacela umfundi ukuba akholelwe nje isitatimende esingaqinisekisiwe sokuthi akukho buhlobo phakathi kwamahora wezithombe zobulili ezingcolile obubhekwe nomsebenzi we-erectile. Njengoba kunikezwe ukuphikisa okubhaliwe okubambisana ukuthi umsebenzi we-erectile nomlingani ungathuthukiswa ngokubuka izithombe zobulili ezingcolile ukuthi ukuhlaziywa kwamanani okuhlaziywa kungabikho okwesabekayo kakhulu.

Njengokwesiko lapho incwadi ebaluleke kakhulu ngokutadisha ishicilelwe, abalobi bokutadisha banikezwa ithuba lokuphendula. Impendulo yokuziqhenya kaPrause enesihloko esithi "I-Herring Ebomvu: I-Hook, Line, ne-Stinker"Akugcini nje kuphela ukuqhuma amaphuzu ka-Isenberg (futhi SikaGabe Deem's), iqukethe eziningana new imibono engalungile kanye nezitatimende ezingamanga ezingamanga. Eqinisweni, impendulo kaPrause ingaphezu kokubhema, izibuko, ukuhlambalaza okungenasisekelo, namanga. Lokhu kuhlaziywa okujulile nguGabe Deem kubonisa ukuthi impendulo yePrause nePfaus yilezi: Ukuhlaziywa kwePrause & Pfaus impendulo incwadi kaRichard Isenberg.

Isifinyezo: Izimangalo eziyisisekelo ze-2 ezenziwe ngu-Klein / Kohut / Prause azisekelwa:

  1. Ukudumisa & Pfaus uhlulekile ukuhlinzeka ngemininingwane yesisekelo salo sokuthi ukusetshenziswa kocansi akuhlobene nokulingana kwi-questionnaire yokwakhiwa (IIEF).
  2. I-Prause & Pfaus yehlulekile ukuchaza ukuthi ababhali bayo bangakwazi kanjani ukuhlola ngokuthembekile "ukuvusa" lapho izifundo eziyisi-4 ezisetshenziswayo zisebenzisa izinto ezahlukahlukene (izithombe ezisasele ziphikisana namafilimu), futhi zingasebenzisi esikalini noma esikalini senombolo esihluke kakhulu (1-7, 1-9, 0 -7, Asikho isilinganiso).

Uma u-Prause noPfaus babe nezimpendulo ezikhathazayo ezingenhla, bebengababeka ekuphenduleni kwabo kuDkt Isenberg. Abazange.

Ekugcineni, uJim Pfaus usebhodi lokuhlela The Journal of Sexual Medicine bese uchitha umzamo omkhulu wokuhlasela umqondo wokuhlukunyezwa ngokocansi okubangelwa ucansi. Umbhali we-Co-author Nicole Prause uhlotshiswe nge debunking PIED, ngemuva kokuhlelwa a Impi ye-3 yeminyaka ngokumelene nephepha lezemfundo, ngenkathi ihlukumeza futhi ikhulule izinsizwa ezifanayo futhi ezithole ukungasebenzi kahle kwezocansi. Bona imibhalo: I-Gabe Deem #1, I-Gabe Deem #2, U-Alexander Rhodes #1, U-Alexander Rhodes #2, U-Alexander Rhodes #3, I-Noah Church, U-Alexander Rhodes #4, U-Alexander Rhodes #5, U-Alexander Rhodes #6, U-Alexander Rhodes #7, U-Alexander Rhodes #8, U-Alexander Rhodes #9, Alexander Rhodes # 10,  UGabe Deem no-Alex Rhodes ndawonye, Alexander Rhodes # 11, U-Alexander Rhodes #12, U-Alexander Rhodes #13, U-Alexander Rhodes #14.

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EXCERPT #9: Uma ubhekene nezinkulungwane zezifundo ezixhumanisa ukusetshenziswa kobulili emiphumeleni emibi nje memeze "ukulungiswa akuyona imbangela"

SLATE EXCERPT: Kodwa-ke, inkinga eyinhloko kule ndawo yocwaningo yukuthi iningi lezinhlolo zezifundo lihlukanisa, okusho ukuthi bavele babuze mayelana nempilo yakho njengamanje. Lokhu kusho ukuthi abakwazi ukukhombisa ukucabangela. Khumbula ukuthi "isilungiselelo sokudala" akusikho isizathu "esivela kwisigaba sesayensi"? Uma umshado wakho ungahambi kahle noma uke usuqede iminyaka eyisondelene, amathuba okuba umuntu othile kulesobudlelwane ushaya indlwabu ukuze aphelise isifiso sakhe sobulili esingagcwaliseki.

Ukuhumusha: “Uthola ubuthongo obukhulu… izinkophe zakho ziyasinda… noma ngabe zivezwa yini izifundo ezingama-58 zobudlelwano bezocansi, kungukushaya indlwabu ngempela…. Manje ulele.… Ngeke kube yi-porn… .porn ikulungele wena…. kumele kube ukushaya indlwabu…. Hlala ubuthongo obukhulu, ulale ubuthongo obukhulu. ”

Njengoba kulandiswa ngaphansi kwesigaba #14, isu elihlelwe ngu-Prause noDavid Ley ukusola wokushaya indlwabu ngezinkinga eziningi ezihlobene nokusetshenziswa kocansi. Lapha naku-#14 ngezansi, u-Prause / Klein / Kohut uthathe leli phuzu lokukhuluma elihlosiwe futhi uzame ukusola ukushaya indlwabu ngemiphumela evela phezu kweziqu ze-60 ezixhumanisa ukusetshenziswa kwezithombe zobulili ukuze kube nokwaneliseka okuncane kocansi nokuzwana komndeni. Ngemuva kokuthi uPrause noLey bakha "i-porn akuyona into eyinkinga" ukuchaza i-chronic ED ngezinsizwa ezinempilo enhle, umlingani wabo oseduze, uJim Pfaus, wafakaza ngokuphindaphindiwe ukuthi i-ED-eyabangela i-ED iyinkolelo, nokuthi Izinkathi zokuphikisana zokuthutha emva kwesikhathi ziyi- real imbangela yalezi zinsizwa ze-ED. Lapho ebuzwa mayelana nokuthi kuthatha i-6-24 izinyanga yokungabikho kocansi ukuthola kabusha ama-erections, uPfaus uyathula. Yilokho abanye "Isikhathi sokuphikisa," eh? (Bona le ndatshana idalula umkhankaso wabo "wokusola noma yini ngaphandle kocansi": Abacansi be-sexologists bayaphika ukuthi i-porn-iholele i-ED ngokufaka ukushaya indlwabu kuyinkinga (2016).)

Ukuya ku "ukulungiswa akufani nalokho okushiwo" i-mantra noma yimuphi i-7th ibanga lingafunda. Lapho ubhekene namakhulu ezifundo ezixhumanisa ukusetshenziswa kocansi nemiphumela emibi, isu elijwayelekile lama-PhD e-pro-porn ukusho ukuthi "akukho sizathu esibonisiwe." Iqiniso ukuthi uma kukhulunywa ngezifundo zengqondo nezokwelapha, kuncane kakhulu ucwaningo olwembulayo ibangela ngqo. Isibonelo, zonke izifundo eziphathelene nobuhlobo phakathi komdlavuza wamaphaphu nokubhema ugwayi kubantu zihambisana. Kodwa imbangela nomphumela manje sekucacile kuwo wonke umuntu kodwa ku-lobby lobby.

Ngenxa yezizathu zokuziphatha, abacwaningi ngokuvamile bavinjelwe ekwakheni ukuhlolwa ucwaningo lwemiklamo eyoveza ngokucacile noma izithombe zobulili ezingcolile izimbangela ukulimala okuthile. Ngakho-ke, basebenzisa i-correlational amamodeli. Ngokuhamba kwesikhathi, lapho kuqhutshelwa khona izifundo eziningi ezihlobene nezixhumanisi kunoma iyiphi indawo yocwaningo olunikezwayo, kufika iphuzu lapho kukhona khona ubufakazi obuningi bokuthi kuboniswe iphuzu lombono, naphezu kokuntuleka komqondo, kodwa ngokuvamile ukungahambisani nokuziphatha, Ucwaningo lokuhlola.

Faka enye indlela, akukho isifundo esisodwa sokubambisana esingase sinikeze "isibhamu sokubhema" endaweni yokutadisha, kodwa ubufakazi obuguquguqukayo bezifundo eziningi zokuxhumana zingenza ukuthi kube nomphumela nomphumela. Uma kuziwa ekusetshenzisweni kobulili, cishe yonke isifundo eshicilelwe ngu okuhambisanayo.

Ukuze "ufakazele" ukuthi ukusetshenziswa kocansi kubangela ukungasebenzi kahle kwe-erectile, izinkinga zobudlelwano, izinkinga ezingokomzwelo noma izinguquko zobuchopho ezihlobene nokulutha kuzodingeka ube namaqembu amabili amakhulu amawele afanayo ahlukaniswe lapho kuzalwa. Qiniseka ukuthi iqembu elilodwa alilokothi libuke i-porn. Qiniseka ukuthi wonke umuntu kwelinye iqembu ubuka uhlobo olufanayo lwe-porn, ngamahora afanayo, kubudala obufanayo. Futhi qhubeka nokuhlolwa iminyaka engama-30 noma kunjalo, kulandelwe ukuhlolwa komehluko.

Ngaphandle kwalokho, ucwaningo oluzama ukubonisa ukucubungula lungenziwa ngokusebenzisa lezi zindlela ezilandelayo ze-3:

  1. Sula ukuguquguquka okufisa ukukala. Ngokuqondile, abasebenzisi be-porn bamise, futhi bahlole noma yiziphi izinguquko zamasonto, izinyanga (iminyaka?) Kamuva. Yilokho okwenzekayo njengoba izinkulungwane zezinsizwa ziyeka izithombe zobulili ezingcolile njengendlela yokunciphisa ukungasebenzi komzimba okungezona okwenziwe nge-erectile nezinye izimpawu (ezibangelwa ukusetshenziswa kocansi).
  2. Yenza izifundo ze-longitudinal, okusho ukulandela izifundo esikhathini esithile ukuze ubone ukuthi izinguquko zokusetshenziswa kocansi (noma amazinga okusetshenziswa kocansi) zihlobene nemiphumela ehlukahlukene. Isibonelo, amazinga wokusebenzisana kobulili namazinga okuhlukanisa eminyakeni eminingi (ukubuza ezinye imibuzo ukulawula ezinye izinguquko ezikhona).
  3. Veza ababambiqhaza abazimisele ezithombeni ezingcolile bese ulinganisa imiphumela ehlukahlukene. Isibonelo, hlola amandla ezihloko okulibazisa ukuzithokozisa ngaphambi nangemva kokuchayeka kuzithombe zobulili ezingcolile kusethingi lebhu.

Ngezansi sibhala izifundo eziye zasebenzisa lezi zindlela ze-3: ukusetshenziswa kwe-pornography yokuqeda, izifundo zesikhathi eside, ukuvezwa kwezithombe zobulili ezingcolile ebhodini. Yonke imiphumela iphakamisa kakhulu ukuthi ukusetshenziswa kocansi kubangela imiphumela emibi.

Isigaba #1: Ucwaningo lapho abahlanganyeli beqede ukusetshenziswa kwe-porn:

The Ucwaningo lokuqala lwe-7 kulesi sigaba kubonisa ukusetshenziswa kocansi okubangela izinkinga zobulili njengabahlanganyeli ekuqedeni ukusetshenziswa kocansi nokuphulukisa izidakamizwa ezingavamile zocansi. Ngakho-ke, impikiswano mayelana nokuthi izidakamizwa ezenzelwe ucansi ezibangelwa ucansi zihlelwe kanjani isikhathi esithile manje.

1) Ingabe Izithombe Zobulili Ezingcolile Zase-Internet Zibangela Ukuhlukunyezwa Ngokocansi? Ukubukezwa Ngemibiko Yomtholampilo (2016): Ukubuyekezwa kabanzi kwezincwadi ezihlobene nezinkinga zocansi ezibangelwa ucansi. I-Co-ephethwe yi-7 odokotela base-US Navy (urologists, izifo zengqondo, kanye ne-MD ne-PhD enzululwazi), ukubuyekezwa kunikeza imininingwane yakamuva eveza ukukhula okukhulu kwezinkinga zobulili ezisencane. Iphinde ibuyekeze izifundo ze-neurological ezihlobene nokulutha kocansi kanye nesimo socansi nge-intanethi ye-intanethi. Abalobi banikeza imibiko ye-3 yomtholampilo yamadoda athuthukise ukuhlukunyezwa ngokocansi okubangelwa ucansi. Amadoda amabili kulawo madoda amathathu aphulukisa izidakamizwa zabo ngokocansi ngokuqeda ukusetshenziswa kocansi. Indoda yesithathu yabhekana nokuthuthukiswa okuncane njengoba engakwazi ukuyeka ukusetshenziswa kocansi.

2) Imikhuba yokushaya indlwabu kanye nokuhlukunyezwa ngokocansi (2016): Ugunyazwe umqondo wezifo zengqondo waseFrance nomongameli we- I-European Federation yezocansi. Leli phepha ligxile kulwazi lwakhe lomtholampilo namadoda angama-35 athuthukise ukungasebenzi kahle kwe-erectile kanye / noma i-anorgasmia, kanye nezindlela zakhe zokwelapha zokubasiza. Umbhali uthi iningi leziguli zakhe zisebenzisa i-porn, kanti ingxenye yesine yazo ingumlutha we-porn. Amaphuzu angabonakali ku-intanethi ye-intanethi njengesizathu esiyinhloko sezinkinga zeziguli. I-19 yamadoda we-35 ibone ukuthuthuka okuphawulekayo ekusebenzeni kocansi. Amanye amadoda ayeka ukwelashwa noma abesazama ukwelulama.

3) Umkhuba ongavamile we-masturbatory njengento etiological ekuxilongweni kanye nokwelashwa kokuhlukunyezwa ngokocansi kumadoda amasha (2014): Ucwaningo lwe-4 kuleli phepha lubika ngomuntu onezinkinga zocansi ezibangelwa izithombe zocansi (i-libido ephansi, izitho, i-anorgasmia). Ukungenelela ngokocansi kudinga ukuyeka ukuziqhenya kwe-6 kwi-porn nokushaya indlwabu. Ngemuva kwezinyanga ze-8 le ndoda yabika isifiso sobulili esiphuthumayo, ubulili obuphumelelayo kanye ne-orgasm, nokujabulela "imikhuba emihle yobulili. Lokhu kungukuqala kokubuyekezwa kontanga kokuthola kabusha okuvela ekucansheni kocansi okubangelwa ucansi.

4) Kunzima kangakanani ukuphatha ukujula okwephuzile ngaphakathi komodeli wesikhashana ongokwengqondo? Ukuqhathaniswa kwesifundo (2017): Lo ngumbiko ophathelene “namacala ahlanganisiwe” amabili abonisa i-etiology kanye nokwelashwa kwe-ejaculation ebambezelekile (i-anorgasmia). "Isiguli B" besimele izinsizwa eziningi ezelashwa ngumelaphi. Ukusetshenziswa kocansi kweziguli B kwase kukhule kwaba izinto ezinzima, ”“ njengoba kwenzeka njalo. ” Leli phepha lithi okuhlobene nezocansi ukubambezeleka kwe-ejaculation akuyona into engavamile, futhi kuyanda. Umbhali ufuna ucwaningo oluthe xaxa ngemiphumela ye-porn ekusebenzeni kocansi. Ukuchithwa kokubambezeleka kwesiguli B kuphulukisiwe ngemuva kwamasonto e-10 kungekho porn.

5) Isimo se-Psychogenic Anejaculation: Isifundo Sezifundo (2014): Imininingwane yembula icala lokuchithwa okubangelwa i-porn. Okuhlangenwe nakho kobulili komyeni kuphela ngaphambi komshado kwakuvame ukushaya indlwabu ezithombeni ezingcolile (lapho yena kwaba ukwazi ukukhipha i-ejaculate). Uphinde wabika ukuthi ukuya ocansini njengokuvusa okuncane kunokushaya indlwabu ezingcolile. Ucezu lolwazi olusemqoka ukuthi "ukuqeqeshwa kabusha" nokwelashwa kwengqondo kwehlulekile ukwelapha ukuxakeka kwakhe. Lapho lokho kungenelela kwehluleka, abelaphi baphakamisa ukuvinjelwa okuphelele kokushaya indlwabu ezingcolile. Ekugcineni lokhu kuvinjelwa kuholele ekuhlanganyeleni ucansi oluyimpumelelo nokukhishwa kwesisu nomlingani ngokokuqala ngqa empilweni yakhe.

6) Izithombe Zobulili Ezingcolile Zenza Ukungasebenzi Kwe-Erectile Phakathi Kwabesilisa Abasha (2019) - Leli phepha lihlola lo mcimbi izithombe zobulili ezingcolile zenza ukukhubazeka kwe-erectile (PIED), ngezifundo ze-12 zamacala. Amadoda amaningana aphulukisa ama-porn-enza i-ED ngokuqeda ukusetshenziswa kwe-porn.

7) Kufihliwe Ehlazweni: Ukuhlangenwe nakho Kwabesilisa Abangabalingisi Bokusebenzisa Izinkinga Zobulili Ezingcolile - Ukuxoxisana kwabasebenzisi be-porn be-15. Amadoda amaningi abike ukulutha kocansi, ukukhula kokusetshenziswa kanye nezinkinga ezibangelwa ucansi. Omunye wabasebenzisi be-porn abaphoqayo wenza ngcono kakhulu ukusebenza kwakhe kwe-erectile ngesikhathi sokuhlangana ngokocansi ngokunciphisa kakhulu ukusetshenziswa kwakhe kocansi.

8) Indlela Ukuziqeda Kuthinta Izintandokazi (2016) [imiphumela yokuqala]. Imiphumela Yegagasi Lesibili - Okutholakele Okuyinhloko:

- Ukugwema izithombe zobulili ezingcolile nokushaya indlwabu kwandisa amandla okubambezela imivuzo

- Ukubamba iqhaza esikhathini sokuzila kwenza abantu bazimisele kakhulu ukuzibeka engcupheni

- Ukuzithiba kwenza abantu bazinikele kakhulu

- Ukuzithiba kwenza abantu bathukuthele kakhulu, babe nesizotha futhi bangabi nezinzwa

9) Uthando Lungahlali Kuphela: Ukusebenzisa Izithombe Zobulili Ezingcolile Nokuzibophezela Okunciphise Kwangxenye Yomuntu Oyedwa (2012): Izihloko zazama ukugwema ukusetshenziswa kocansi (amasonto angu-3 kuphela). Uma kuqhathaniswa leli qembu nabahlanganyeli bokulawula, labo abaqhubeka besebenzisa izithombe zobulili ezingcolile babika amazinga aphansi okuzibophezela kunezilawuli. Kungenzeka kwenzekani uma bezama ukuyeka izinyanga ze-3 esikhundleni samaviki angu-3?

10) Imivuzo Yokuhweba Kamuva Yenjabulo Yamanje: Ukusetshenziswa Kwezithombe Ezingcolile Nokuphuza Isaphulelo (2015): Ukubuka izithombe ezingcolile ezitholwa yizakhamuzi, abangeke bakwazi ukuphuza ukuthokoza. Lolu cwaningo oluyingqayizivele lwenze nabasebenzisi be-porn bezama ukunciphisa ukusetshenziswa kwama-porn kumaviki e-3. Ucwaningo lufumene ukuthi ukusetshenziswa okuqhubekayo kwe-porn causally okuhlobene nokungakwazi okukhulu ukubambezela ukuthokozisa (qaphela ukuthi amandla okubambezela ukuthokozisa kungumsebenzi wecortex yangaphambili yobuchopho).

Isigaba #2: Izifundo ze-Longitudinal:

Zonke izifundo ezimbili zesikhathi eside zihlolisisa imiphumela yokusetshenziswa kobulili ebuhlotsheni obuseduze

1) Ukuvezwa kwezingane zakuqala ezinganeni ezinganeni zobulili ezingcolile ze-intanethi: Ubudlelwane bokushicilela isikhathi, ukufunwa kwezinzwa nokusebenza kwezemfundo (2014): Ukunyuka kokusetshenziswa kocansi kwalandelwa ukwehla kwezinyanga ezingu-6 ekufundeni.

2) Ukuboniswa Kwengane Yobuningi Emibonweni Ye-Internet Eya ocansini ngokobulili Ukuneliseka ngokocansi: Isifundo se-Longitudinal (2009). Umbhalo: Phakathi kukaMeyi 2006 noMeyi 2007, senze inhlolovo yamapulangwe amathathu e-1,052 abaseNtshonalanga ase-Dutch abaneminyaka engu-13-20. Ukwakhiwa kwe-equation model kuveze ukuthi ukuvezwa kwe-SEIM kuhlale kunciphisa ukwaneliseka ngokobulili kwentsha. Ukwaneliseka kocansi okuphansi (ku-Wave 2) nakho kwandise ukusetshenziswa kwe-SEIM (ku-Wave 3).

3) Ingabe Ukubuka Izithombe Zobulili Ezingcolile Kunciphisa Ubuningi Bomshado Ngokuhamba Nesikhathi? Ubufakazi obuvela ku-Longitudinal Data (2016). Umbhalo: Lolu cwaningo lungolokuqala ukudweba kumininingwane emele izwe lonke, imininingwane ye-longitudinal (2006-2012 Portraits ye-American Life Study) ukuhlola ukuthi ngabe izithombe zocansi ezivame kakhulu zisebenzisa yini ukuthonya ikhwalithi yomshado ngokuhamba kwesikhathi nokuthi ngabe lo mphumela ulinganiselwa ubulili. Ngokuvamile, abantu abashadile ababevame ukubuka izithombe zobulili ezingcolile ku-2006 babike amazinga aphansi kakhulu wekhwalithi yomshado ku-2012, inetha lokulawulwa kwekhwalithi yangaphambilini yomshado kanye nama-correlates afanele. Umphumela wezithombe zocansi kwakungeyona nje indlela yokungeneliseki ngempilo yezocansi noma ekuthathweni kwezinqumo emshadweni ngonyaka we-2006. Ngokuya ngethonya elinamandla, imvamisa yokusetshenziswa kwezithombe zobulili ezingcolile ngo-2006 kwaba yisibikezeli sesibili esiqine kakhulu sekhwalithi yomshado e2012.

4) Kuze Kuze Kube Nezingcolile Ukuthi Siyingxenye? Imiphumela Longitudinal ye-Pornography Sebenzisa ku-Divorce, (2016). Ucwaningo lusebenzise idatha yephaneli emele izwe lonke eqoqwe ezinkulungwaneni zabantu abadala baseMelika. Isicashunwa: Ukuqala ukusetshenziswa kwezithombe zobulili ezingcolile phakathi kwamagagasi ocwaningo kucishe kwaphindeka kabili amathuba okuba umuntu ahlukanise ngenkathi elandelayo yocwaningo, kusuka kumaphesenti ayi-6 kuye kumaphesenti ayi-11, futhi kucishe kwaphindeka kathathu kwabesifazane, kusuka kumaphesenti ama-6 kuya kumaphesenti ayi-16. Imiphumela yethu ikhombisa ukuthi ukubuka izithombe zocansi, ngaphansi kwezimo ezithile zenhlalo, kungaba nemiphumela emibi ekuzinzileni komshado.

5) Izithombe zobulili ezingcolile ze-intanethi nobuhlobo bomhlobo: Ukufundwa kwe-longitudinal ngaphakathi kanye naphakathi kwemiphumela yomlingani yokulungiswa, ukwaneliseka ngokocansi kanye nezinto zokuxhumana ze-intanethi ezicacile ngokobulili phakathi kwezintsha ezisanda kutholakala (2015). Umbhalo: Idatha evela esampula enkulu yabashadayo yabonisa ukuthi ukusetshenziswa kwe-SEIM kunemiphumela emibi kunemiphumela emihle yamadoda nabafazi. Okubalulekile, ukulungiswa kwamadoda kunciphise ukusetshenziswa kwe-SEIM ngokuhamba kwesikhathi futhi ukusetshenziswa kwe-SEIM kunciphise ukulungiswa. Ngaphezu kwalokho, ukwaneliseka okwengeziwe kocansi emadodeni kwabikezela ukwehla emkhatsini wabafazi babo 'UKUSEBENZISWA kONYAKA ngonyaka owodwa, ngenkathi abafazi' UKUSEBENZISWA KWEZIMALI akuzange kushintshe ukwaneliseka kwabo ngokocansi.

6) I-Pornography Sebenzisa nokuhlukaniswa komshado: Ubufakazi obuvela kuDatha ye-Two-Wave Panel (2017). Umbhalo: ukuhlaziya kubonisa ukuthi abantu baseMelika abashadile ababuka izithombe zobulili ezingcolile nhlobo ku-2006 babengaphezu kokuphindwe kabili njengalabo abangaboni izithombe zobulili ezingcolile ukuze bahlukane nge-2012, ngisho nangemva kokulawula ukujabula komshado we-2006 nokwaneliseka ngokobulili kanye nokuxhumana okuhambisana nomphakathi. Ubuhlobo phakathi kwezithombe zobulili ezingcolile basebenzisa imvamisa kanye nokuhlukana komshado, noma kunjalo, kwakuyi-curvilinear yekhono.

7) Ingabe Abasebenzisa Izithombe Zobulili Ezingcolile Kungenzeka Basheshe Bahlangane? Ubufakazi obuvela ku-Longitudinal Data (2017). Umbhalo: ihlaziya ukuthi abantu baseMelika ababuka izithombe zobulili ezingcolile nhlobo ku-2006 babe cishe cishe kabili njengalabo abangakaze babheke izithombe zobulili ezingcolile ukuthi babike ukuhlukana okuthandwayo ngu-2012, ngisho nangemva kokulawula izici ezifanele ezifana nobuhlobo be-2006 nobuhlobo be-sociodemographic correlates. Ukuhlaziya futhi kuboniswe ubuhlobo obuphakathi kokuthi ama-Amerika amaningi abheka kanjani izithombe zobulili ezingcolile ku-2006 kanye nezinkinga zabo zokubhekana nokuhlukana nge-2012.

8) Ubudlelwane phakathi kokuboniswa kwezithombe zobulili ezingcolile ezitholakala ku-intanethi, ukuziphatha kahle kwengqondo kanye nokuvunyelwa ngokocansi phakathi kwezingane zase-Hong Kong ezinshukela ezincane: isifundo se-longitudinal se-Wave-Three (2018): Lesi sifundo eside sathola ukuthi ukusetshenziswa kocansi kwakuhlobene nokucindezeleka, ukwaneliseka kokuphila okuphansi nokwehlisa isimo sengqondo socansi.

Isigaba #3: Ukuvezwa kokuhlola kwezithombe zocansi:

1) Umphumela we-Erotica kuma-Young Men's Aesthetic Perception of Abalingani babo bobulili bobulili (1984). Umbhalo: Ngemuva kokuvezwa kwabesifazane abahle, inani lobuhle bomlingani liwele kakhulu ngaphansi kokuhlolwa okwenziwe ngemuva kokuchayeka kwabesifazane abangathandeki; leli nani lithathe isikhundla esimaphakathi ngemuva kokuvezwa kokulawulwa. Izinguquko ekubukeni kobuhle bomlingani azivumelani nezinguquko zokwaneliseka kwabalingani, noma kunjalo.

2) Imiphumela yokusetshenziswa isikhathi eside kwezithombe zobulili ezingcolile ezimisweni zomndeni (1988). Umbhalo: Ukuvezwa kwenzelwa, phakathi kwezinye izinto, ukwamukelwa okukhulu kocansi ngaphambi kokusuka komunye nomunye nokubekezelelana okukhulu kokufinyelela okungavamile kocansi kubalingani abasondelene nabo. Ukuvezwa kwanciphisa ukuhlolwa komshado, okwenza lesi sikhungo sibonakale singabonakali kakhulu futhi singabi namandla esikhathini esizayo. Ukuvezwa kwanciphisa nesifiso sokuba nezingane futhi kwagqugquzela ukwamukelwa kokuhlonishwa kwamadoda kanye nobugqila besifazane. Ngaphandle kokungavamile, le miphumela yayiyifomu efanayo kubantu abaphendulile besilisa nabesifazane kanye nabafundi nabangenalo.

3) Umthelela wezithombe zobulili ezingcolile ekugcululeni ngokocansi (1988). Umbhalo: Abafundi besilisa nabesifazane nabangafundile bavezwa kumakhasethi evidiyo abonisa izithombe zobulili ezingcolile ezivamile, ezingenalo udlame noma okuqukethwe okungenacala. Ukuvezwa kwaba ngezikhathi zehora emavikini ayisithupha alandelanayo. Esontweni lesikhombisa, izifundo zibambe iqhaza ocwaningweni olungahlobene nezikhungo zomphakathi kanye nokweneliseka komuntu siqu. [Ukusetshenziswa kocansi] kube nomthelela omkhulu ekuzihloleni ngokwakho kwezocansi. Ngemuva kokusebenzisa izithombe zobulili ezingcolile, izihloko zabika ukwaneliseka okuncane ngabalingani babo abasondelene-ikakhulukazi, ngothando lwabalingani babo, ukubukeka komzimba, ilukuluku lezocansi nokwenza kahle kwezocansi. Ngaphezu kwalokho, izifundo ezinikezwe ukubaluleka okukhulu kwezocansi ngaphandle kokubandakanyeka ngokomzwelo. Le miphumela ibifana phakathi kobulili nakubantu.

4) Umthelela we-eerotica ethandwayo kwizahlulelo zezihambi nabantu abashadile (1989). Umbhalo: In Ukuhlolwa kwe-2, izifundo zesilisa nabesifazane zavezwa olwazini oluhlukile locansi. Esifundweni sesibili, kwakukhona ukuxhumana kocansi lwesimo nesimo sokuvuselela ekulinganisweni kocansi. Imiphumela engafanele yokuvezwa kwendawo yangaphakathi yayifunwa kuphela kwezifundo zesilisa ezivezwe emanzini wesifazane. Abesilisa abathola ukuthi i-Playboy-uhlobo lwabadlali abahamba phambili luzijabulisa kakhulu ngokwabo njengabathandana nabesifazane babo.

5) Ukucubungula isithombe se-Pornographic kuphazamisa ukusebenza komemori wokusebenza (i-2013): Ososayensi baseJalimane bathole lokho I-eerotica ye-Inthanethi inganciphisa imemori yokusebenza. Kulolu cwaningo lwezithombe zocansi, abantu abangu-28 abanempilo benza imisebenzi yokukhumbula imemori besebenzisa iqoqo lezithombe ezihlukahlukene ze-4, enye yazo yayingcolile. Abahlanganyeli baphinde balinganisa izithombe zobulili ezingcolile mayelana nokuvuswa kobulili nokushaya indlwabu ngaphambi kokuba, futhi ngemuva kwalokho, isethulo sezithombe zobulili ezingcolile. Imiphumela yabonisa ukuthi inkumbulo yokusebenza yayibi nakakhulu ngesikhathi ukubukwa kwezingcolile futhi ukuthi ukuvusa okukhulu kwandisa ukungena.

6) Ama-Interferes Okucubungula Ngesithombe Sobulili Ngokwenza Izinqumo Ngaphansi Kokunganaki (2013)Ucwaningo luthole ukuthi ukubuka izithombe zobulili ezingcolile kuphazamise ukuthathwa kwezinqumo ngesikhathi sokuhlolwa okulinganiselwe kokuqonda. Lokhu kusikisela ukuthi i-porn ingathinta ukusebenza okuphezulu, okuyisethi yamakhono engqondo akusiza ukuthi wenze izinto. Lawa makghono alawulwa yindawo yobuchopho ebizwa nge-prefrontal cortex.

7) Ukunamathela ezintweni ezingcolile zobulili ezingcolile? Ukusebenzisa ngokweqile noma ukunganakwa kwezimo zocansi zocansi esimweni esinabantu abaningi kuhlobene nezibonakaliso zokulutha kocansi lwe-inthanethi (i-2015): Izihloko ezinomthelela ophezulu wokubhebhetheka kocansi zenza imisebenzi engasebenzi kahle (okuyizinto ezingaphansi kwe-prefrontal cortex).

8) Ukusebenza Okusebenzayo Kwamadoda Okucindezela Ngokwecansi Nokungaxilisi Ngaphambi Kokubuka Nokubukela Ividiyo Ye-Erotic (2017): Ukuvezwa kocansi kuthinte ukusebenza okuphezulu emadodeni ane "ziphoqelelo zokuziphatha ngocansi," kepha hhayi izilawuli ezinempilo. Ukusebenza okuphezulu okumpofu lapho kuvezwa izindlela ezihlobene nokulutha kuyimpawu yokuphazamiseka kwemithi (okukhombisa kokubili zashintsha izifunda ze-prefrontal futhi ukuzwela).

9) Ukuvezwa kwe-Stimuli yezocansi kudonsa ukukhuphuka okuphezulu okuholela ekubandakanyekeni okuqhubekayo ekukhulekeleni kwe-Cyber ​​phakathi kwamadoda (I-Cheng & Chiou, 2017): Ezifundweni ezimbili ukuvezwa ezintweni ezibukwayo zocansi kuholele ku: 1) isaphulelo esikhulu sokubambezeleka (ukungakwazi ukubambezela ukuzithokozisa), i-2) ukuthambekela okukhulu kokuzibandakanya ebugebengwini be-cyber, 3) ukuthambekela okukhulu kokuthenga izimpahla zomgunyathi nokugenca i-akhawunti yomunye umuntu ku-Facebook. Ukuhlanganiswa ndawonye lokhu kubonisa ukuthi ukusetshenziswa kocansi kwandisa ukungabi namandla futhi kunganciphisa imisebenzi ethile yokuphatha (ukuzithiba, ukwahlulela, imiphumela yokubona kusengaphambili, ukulawula umfutho).

Ngendlela, ngaphezulu Izifundo ezingama-80 zokulutha i-inthanethi zisebenzise izindlela “ezinde” futhi “zisusa izindlela eziguquguqukayo”. Zonke ziphakamisa ngokuqinile ukuthi ukusetshenziswa kwe-intanethi kungakwazi imbangela izinkinga zengqondo / ezingokomzwelo, izinguquko ezihlobene nobuchopho ezihlobene nomlutha, neminye imiphumela emibi kwabanye abasebenzisi.

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EXCERPT #10: Prause / Klein / Kohut cherry-pick 5% yezihloko ezivela ku-1 yezifundo ze-58 ezixhumanisa ukusetshenziswa kocansi kuya ebuhlotsheni abampofu

SLATE EXCERPT: Izifundo zesikhathi eside zilandela abantu ngokuhamba kwesikhathi okungenani zikhombisa ukuthi ukubuka i-sex-movie kwenzeka ngaphambi komphumela ohlongozwayo, okudingekayo ukuphakamisa ukuthi ubulili befilimu bangela umphumela. Isibonelo, isifundo esisodwa se-longitudinal sibonisa ukuthi, ngokwesilinganiso, ukubuka i-sex-movie yandisa ingozi kokulahlekelwa kobudlelwano kamuva. Kuze Kuze Kube Nezingcolile Ukuthi Siyingxenye? Ukuhlolwa Kwengqayizivele Yezingcolile Ukusetshenziswa Nokuhlukaniswa. Kodwa-ke, esinye isifundo sathola ukuthi abashadile baseMelika abanamazinga aphakeme kakhulu ekusetshenzisweni kwefilimu-ngokoqobo babekhona engozini encane kakhulu ngenxa yokulahlekelwa ubuhlobo babo (umphumela ongewona uqobo).

Le nqubo lapha ukukhohlisa umfundi ukuba acabange ukuthi ucwaningo oluphenya imiphumela yezithombe ezingcolile ebuhlotsheni buphikisana. Benza lokhu ngokuvuma ukuthi kube khona ukucwaninga okukodwa okuxhumanisa i-porn neenkinga zobudlelwane (ngaphandle Ucwaningo lwe-75 Ukuxhumanisa ukusetshenziswa kocansi nobudlelwano obumpofu), kulandele ukukhetha i-cherry kuphela ukutadisha ukubika imiphumela yangaphandle - ngephesenti elincane lezifundo zayo (5% yezifundo).

Ucwaningo olutholwe ngabangaphandle lwezifundo ezingaphansi kuka-5% “I-Pornography Sebenzisa nokuhlukaniswa komshado: Ubufakazi obuvela kuDatha ye-Two-Wave Panel (2017)" - Ingcaphuno evela ku-abstract:

Ukudweba idatha esuka kuma-2006 nama-2012 amagagasi ama-Portraits awakhulunywa nguzwelonke e-American Life Study, lesi sihloko sihlola ukuthi ngabe abashadile baseMelika ababukela izithombe zobulili ezingcolile ku-2006, noma kunjalo noma ngezikhathi eziningi, babe nethuba lokuhlukana komshado nge-2012. Ukuhlaziywa kokubambisana kwamabhanari okuhlaziya kubonisiwe tumkhwenyana oshadile AmaMelika abheka izithombe zobulili ezingcolile nhlobo ku-2006 ayengaphezu kokuphindwe kabili njengalabo abangazange babheke izithombe zobulili ezingcolile ukuze bahlukane ngo-2012, ngisho nangemva kokulawula injabulo yomshado ye-2006 nokwaneliseka ngokocansi kanye nama-correlate afanelekile. Ubuhlobo phakathi kwezithombe zobulili ezingcolile basebenzisa imvamisa kanye nokuhlukana komshado, noma kunjalo, kwakuyi-curvilinear yekhono. Amathuba okuhlukaniswa komshado ngo-2012 akhuliswe nge-pornography ye-2006 asebenzisa iphuzu bese enqabela kumazinga aphakeme kakhulu okusetshenziswa kwezithombe zobulili ezingcolile.

Imiphumela yangempela. Ihlanganiswe ndawonye, ​​abasebenzisi bezithombe zobulili ezingcolile (kungaba ngamadoda noma besifazane) babe ngaphezu kokuphindwe kabili ukuthi bathole ukuhlukaniswa komshado iminyaka engu-6 kamuva. Ngokuqondile, ngenxa ye-95% yezihloko, ukusetshenziswa kocansi ku-2006 kwakuhlobene nokukhuphuka kokuhlukana komshado ku-2012. Kodwa-ke, uma imvamisa yokusetshenziswa kocansi ifika izikhathi eziningana ngesonto noma ngaphezulu (kuphela i-5% yezifundo) amathuba okuhlukana ayefana nalabo abangazange basebenzise i-porn.

Njengoba kubonisiwe ngaphansi kwesigaba #7 ukuxhumanisa ekugcineni komkhawulo wensimbi kungase kungabi ukubikezela imiphumela yeziningi zabasebenzisi be-porn. Kulesi sikhwama esixubene se-2-5% yabasebenzisi abajwayelekile njalo singathola iphesenti ephakeme kakhulu yemibhangqwana eyaziwa ngokuthi i-swingers noma i-polyamorous. Bangase babe nemishado evulekile. Mhlawumbe lo mbhangqwana unokuqonda ukuthi umlingani angasebenzisa i-porn eningi njengoba ayefisa, kodwa isahlukaniso asisoze sikhetha. Kungakhathaliseki ukuthi yisiphi isizathu samazinga aphezulu okusetshenziswa kocansi kumuntu oyedwa noma bobabili abalingani, kucacile kulolu cwaningo nakubo bonke abanye, ukuthi abahlinzeki bangaphandle abahambisani neningi lamabhangqwana.

Ngendlela, konke nezinye izifundo ze-longitudinal qinisekisa ukuthi ukusetshenziswa kocansi kuhlobene nemiphumela ebuhlobo obumpofu.

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EXCERPT #11: Oops. Prause / Klein / Kohut angazi ukuthi ucwaningo olusekela imodeli yokulutha

SLATE EXCERPT: Ukuba nempendulo eqinile ebuchosheni kumabhayisikobho ezobulili kulebhu futhi ubikezela idrayivu enamandla yokwenza ucansi nezinyanga zomlingani kamuva.

Ukuthi ucwaningo luxhumeke kanjani ekusekeleni leli phuzu lokukhuluma ukuqagela kwanoma ngubani. Mhlawumbe bacabanga ukuthi umfundi uzokufunda kabi lokhu njengoba "ukubuka izithombe ezingcolile kuholela esifisweni esikhulu socansi nomuntu wangempela osekelwa izinyanga ezimbalwa." Kepha akusikho okushiwo ucwaningo.

Lokhu kwakuyinkambo mayelana nezinqubo ezithinta ukuziphatha okucindezelayo (ukudla ngokudla nokuziphatha okucindezelayo ngokocansi). Ucwaningo lwathola ukuthi ukucutshungulwa okukhulu kwe-porn kuyahambisana nezifiso ezinkulu zokulala ocansini futhi thambisa indlwabu ngemuva kwezinyanga eziyisithupha. Ucwaningo aluzange luhlole "isifiso sokuba nomlingani". Kuhlola kuphela izinkanuko zokushaya indlwabu nokwenza ucansi, obekungagcini kumlingani oyedwa. Ucwaningo lutholile imiphumela efanayo yokudla: izifundo ezinokuphinda kusebenze kabusha ezithombeni zokudla okutholayo zithole isisindo kakhulu ezinyangeni eziyisithupha ezizayo. Okusuka ocansini lwesifundo:

Lokhu kutholakala kusikisela ukuthi umvuzo ophakemeyo wokuziphendulela ebuchosheni ekudleni nasezindabeni zocansi kuhlotshaniswa nokuzidla ngokudla ngokweqile nokusebenza ngokocansi, ngokulandelana, futhi unikeze ubufakazi bezinqubo ezivamile ze-neural ezihambisana nokuziphatha okuphazamisayo.

Lolu cwaningo lusekela imodeli yokulutha, njengezihloko ezinomlando omkhulu wokusebenza (umsebenzi wesikhungo somvuzo) ekuphenduleni izithombe ezingcolile zobulili ezithandwa kakhulu ukwenza izinyanga eziyisithupha kamuva. Kubonakala sengathi laba bantu beba uzwela ezingcolile zobulili ezingcolile, okwakubonakala sengathi kokubili ukucubungula kanye nokuthanda ukuwasebenzisa. Ababheki bomlutha babheka ukuzwela njengoba ubuchopho obuyisisekelo buguqula okuholela ekusetshenzisweni okuphoqelekile futhi ekugcineni umlutha. (Bheka "Intshisekelo yokukhuthaza ukukhuza umlutha")

Izindlela eziqinisekisiwe kungacatshangwa ngokuthi Isimo se-Pavlovian on turbos. Uma isebenze ngu imicabango noma izinkinga, izindlela ezikhuthazwayo ziqhuma isifundazwe sokuvuza, ukuphoqa ukungazinaki izifiso. Ucwaningo oluthile lwezobuchopho olusanda kubasebenzisi be-porn luhlolwe ukuzwela, futhi bonke babika impendulo efanayo ebuchosheni njengoba kuboniswa utshwala nezidakamizwa. Kuka-2018 ezinye izifundo ze-25 zibike okutholakele okuhambisana nokuzwela (ukucubungula-ukwenza okuthile noma ukuthanda) kubasebenzisi be-porn nabangayilonda: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25.

Kubalulekile ukuqaphela ukuthi ukuzwela akusona isibonakaliso se-libido yangempela noma isifiso sokusondela kumlingani. Esikhundleni salokho, ubufakazi bokuzwela ngokweqile ezinkumbulweni noma ezinkomba ezihlobene nokuziphatha. Isibonelo, izinkomba - njengokuvula ikhompyutha, ukubona i-pop-up, noma ukuba wedwa - kungadala ukuqina, kanzima ukungazinaki izifiso zokubuka i-porn. Ucwaningo lwembula ukuthi abasebenzisi bezithombe ezingcolile zobulili ezingcolile bangaba nokuziqhenya okukhulu noma izifiso zobulili ezingcolile, kodwa babe nesifiso esiphansi sobulili nokungasebenzi kahle kwe-erectile nabalingani bangempela. Isibonelo, kufayela le- I-Cambridge University ubuchopho buhlola izinhlelo eziphathelene nezilingo zocansi lezi zihloko zinobuchopho obukhulu ekusebenzeni kocansi, kepha abaningi babika izinkinga zokuvusa / ze-erectile nabalingani. Kusukela ekucwaningweni kwe-2014 Cambridge:

Izifundo [zokuziphatha ngocansi okuphoqayo] zibike ukuthi ngenxa yokusebenzisa ngokweqile izinto ezisetshenziswa ekubekeni obala ezocansi ... ..bahlangabezane nokwehla kwe-libido noma ukusebenza kwe-erectile ikakhulukazi ebudlelwaneni bomzimba nabesifazane (yize bengenabo ubudlelwano nezinto ezibekela obala ezocansi).

Bese sinezifundo zakwaNicole Prause 2013 EEG kumaphephandaba njengobufakazi obuphikisana nokukhona komlutha wezocansi / ucansi: Isifiso sobulili, hhayi ubulili obufanayo, sihlobene Nezimpendulo Ze-Neurophysiological Ezihlotshiswe Izithombe Zobulili (Steele et al., 2013). Akunjalo. Steele et al. I-2013 empeleni ikhombisa ukwesekwa kokubili ukulutha kwezidakamizwa kanye nokusebenzisa i-porn ekulawuleni phansi isifiso socansi. Kanjani? Ucwaningo lubike ukufundwa kwe-EEG ephakeme (ngokuhlobene nezithombe ezingathathi hlangothi) lapho izifundo zivezwa ngokufutshane ezithombeni zobulili ezingcolile. Izifundo zibonisa njalo ukuthi i-P300 ephakeme kwenzeka uma izilonda zivezwa ezinkomba (ezifana nezithombe) ezihlobene nokulutha kwayo (njengokungathi lolu cwaningo ku-cocaine umlutha).

Isimangalo sikaPrause esivame ukuphindwa sokuthi izikhonzi zakhe “ubuchopho abuphendulanga njengamanye amlutha”Ayisekelwa, futhi akukho lapho kungatholwa khona esifundweni uqobo. Kutholakala kuphela ezingxoxweni zakhe. Ukuphawula ngaphansi kwe- Psychology Today interview of Prause, uprofesa ophezulu wezokwelapha kwengqondo uJohn A. Johnson wabiza uPrause ukuba aphikisise ukutholakala kwakhe:

“Ingqondo yami isalokhu ifaka isimangalo sePrause sokuthi ubuchopho babafundi bakhe abuzange buphendule ezithombeni zocansi njengobuchopho babantu abayimilutha yezidakamizwa abasabela emuthini wabo, uma kubikwa ukuthi ubika ukufundwa okuphezulu kwe-P300 kwezithombe zocansi. Njengemilutha ekhombisa ama-P300 spikes lapho ihanjiswa nomuthi wayo wokuzikhethela. Angasithatha kanjani isiphetho esiphikisana nemiphumela yangempela? ”

Ngokuhambisana ne Ucwaningo lweCambridge University luhlola izinhlelo, Steele et al. I-2013 iphinde yabika ukucubungula okukhulu kwe-porn ekuxhumaniseni nesifiso esingaphansi kobulili obuhlukanisiwe. Ukubeka ngenye indlela, abantu abanobuchopho obukhulu ekusebenziseni ubulili be-porn bethanda ukushaya indlwabu enecala kunokuba babe nobulili nomuntu wangempela. Ngokumangalisa, okhulumela ucwaningo Ukudumisa wathi abasebenzisi be-porn babevele babe "ne-libido ephezulu," kodwa imiphumela yocwaningo ithi okuphambene ngqo (izifiso zezifundo zocansi oluhlukanisiwe ihlile maqondana nokusebenzisa kwabo i-porn). Amaphepha ayisishiyagalombili abukezwe ontanga achaza iqiniso: Izibukezo ezibuyekezwa kontanga Steele et al., 2013. Futhi bheka i I-YBOP enkulu ihlaziya.

Ngokufingqa, umsebenzisi wezithombe eziphuthumayo ungathola isiphakamiso esiphezulu se-arousal (izifiso) okwamanje futhi ahlangabezana nezinkinga zokumiswa nomlingani. Ukuvuka ekuphenduleni izithombe zobulili ezingcolile akubona ubufakazi bokuthi "ukuphendula ngokocansi" noma ukusebenza okunempilo kwe-erectile nomlingani wakho.

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EXCERPT #12: Ngisho noDavid Ley bacabanga ukuthi ukukhuluma kwakho kuyinkumbuzo

SLATE EXCERPT: Ucwaningo lokuhlola lungabonisa ukuthi ukubuka izithombe zocansi ngempela izimbangela imiphumela emibi yobudlelwane ngokufaka izilawuli. I Ukuqala okukhulu, ukuhlolwa kwangaphambi kokubhaliswa bathole ukuthi ukubukela izithombe zocansi akunciphisanga uthando noma isifiso somlingani wamanje wothando.

Okokuqala, akunangqondo ukubiza ukuthi "Ucwaningo lokuhlola lungabonisa ukuthi ukubuka i-porn ngempela izimbangela imiphumela emibi yobudlelwane. "Ukuhlola lapho amantombazane asekolishi abheka khona ambalwa Playboy ukuhamba phakathi (njengokusesifundweni kuxhunyaniswa nabalobi) angeke akutshele lutho ngomphumela womyeni wakho ukushaya indlwabu kumavidiyo asebenza kanzima omfisha usuku nosuku ngeminyaka ekugcineni. Izifundo kuphela zobudlelwane ezingakwazi "khombisa ukuthi ukubukela i-porn ngempela izimbangela imiphumela emibi yobudlelwane " yizifundo ze-longitudinal ezilawula ukuguquguquka noma izifundo lapho izihloko zilahla khona ezingcolile. Kuze kube manje kuqhutshwe izifundo eziyisikhombisa zokuxoxisana kwe-longitudinal okwembula imiphumela yempilo yangempela yokusetshenziswa kocansi okuqhubekayo. Zonke kubika ukuthi ukusetshenziswa kocansi kuhlobene nobuhlobo obumpofu / imiphumela yocansi:

  1. Ukuboniswa Kwengane Yobuningi Emibonweni Ye-Internet Eya ocansini ngokobulili Ukuneliseka ngokocansi: Isifundo se-Longitudinal (2009).
  2. Uthando Lungahlali Kuphela: Ukusebenzisa Izithombe Zobulili Ezingcolile Nokuzibophezela Okunciphise Kwangxenye Yomuntu Oyedwa (2012).
  3. Izithombe zobulili ezingcolile ze-intanethi nobuhlobo bomhlobo: Ukufundwa kwe-longitudinal ngaphakathi kanye naphakathi kwemiphumela yomlingani yokulungiswa, ukwaneliseka ngokocansi kanye nezinto zokuxhumana ze-intanethi ezicacile ngokobulili phakathi kwezintsha ezisanda kutholakala (2015).
  4. Kuze Kuze Kube Nezingcolile Ukuthi Siyingxenye? Imiphumela Longitudinal ye-Pornography Sebenzisa ku-Divorce, (2016).
  5. Ingabe Ukubuka Izithombe Zobulili Ezingcolile Kunciphisa Ubuningi Bomshado Ngokuhamba Nesikhathi? Ubufakazi obuvela ku-Longitudinal Data (2016).
  6. Ingabe Abasebenzisa Izithombe Zobulili Ezingcolile Kungenzeka Basheshe Bahlangane? Ubufakazi obuvela ku-Longitudinal Data (2017).
  7. I-Pornography Sebenzisa nokuhlukaniswa komshado: Ubufakazi obuvela kuDatha ye-Two-Wave Panel (2017).

Iya esihlokweni se-2017 i-Prause / Klein / Kohut ehlanganisiwe, nemiphumela yaso ekhishwe kalula: Ingabe ukuvezwa kwama-etica kunciphisa ukukhangwa nokuthanda othandana nabo emadodeni? Izimpendulo ezizimele zikaKenrick, u-Gutierres, no-Goldberg (i-1989).

Ucwaningo lwe-2017 luzama ukuphindaphinda a Ucwaningo lwe-1989 lembula abesilisa nabesifazane ebudlelwaneni obuzibophezele ezithombeni ezivusa inkanuko zobulili obuhlukile. Ucwaningo lwango-1989 lwathola ukuthi amadoda ayevezwa enqunu Playboy ukuvulwa kwamaphakathi kunomlingani wabalingani babo njengento ekhangayo encane futhi babike uthando oluncane lomlingani wabo. Njengoba i-2017 yehlulekile ukuphinda iphendule iziphumo ze-1989, sitshelwa ukuthi isifundo se-1989 sitholile, futhi ukuthi ukusetshenziswa kocansi akukwazi ukunciphisa uthando noma isifiso. Whoa! Akuyona ngokushesha kakhulu.

Ukuphindaphindeka "kwehlulekile" ngoba indawo yethu yamasiko seyenziwe "yenziwa amanyala." Abaphenyi baka-2017 abathathanga abafundi basekolishi be-1989 abakhule bebuka i-MTV ngemuva kwesikole. Esikhundleni salokho izifundo zabo zakhula zisebenzisa i-PornHub yamaqembu ezigelekeqe namavidyo kliphu we-orgy.

Ku-1989 bangaki abafundi bekolishi bebonile ividiyo e-X? Akuningi kakhulu. Bangaki abafundi be-1989 ekolishi abachitha yonke iseshini yokushaya indlwabu, kusukela ekufikeni kwentsha, ukushaya indlwabu kumakhamera amaningi anzima-core ngesikhathi esisodwa? Akukho. Isizathu semiphumela ye-2017 sibonakala: ukuvezwa okufutshane esithombeni esisekhona se-a Playboy I-centralfold iyinhlaya enkulu uma kuqhathaniswa nalokho amadoda asekholeji ku-2017 aye bebuka iminyaka. Ngisho abalobi wavuma ukungafani kokukhiqiza kanye ne-caveat yabo yokuqala:

I-1) Okokuqala, kubalulekile ukukhomba ukuthi isifundo sokuqala sanyatheliswa ku-1989. Ngaleso sikhathi, ukuvezwa kokuqukethwe kocansi kungenzeka ukuthi kwakungatholakali, kodwa namuhla, ukuvezwa kwezithombe ezingcolile kukhulu kakhulu, ngakho-ke ukuvezwa kwendawo yangasese kungase kungenele ukwenza umphumela wokuphambene obikiwe ekuqaleni. Ngakho-ke, imiphumela yezifundo zamanje zokuphindaphinda zingase zihluke ekutadisheni kwangempela ngenxa yokwehlukana ekuvezeni, ukufinyelela, ngisho nokwamukelwa kwe-eero then kuze kube manje.

Esikhathini esingavamile sohlelo olungenabulungiswa ngisho noDavid Ley wazizwa ephoqelekile ukuveza okusobala:

Kungenzeka ukuthi isiko, abesilisa, nezocansi sezishintshe kakhulu kusukela ngo-1989. Bambalwa abantu abadala kulezi zinsuku abangazibonanga izithombe zobulili ezingcolile noma abesifazane abanqunu — ubunqunu nobulili obuyingcaca buvamile emithonjeni yezindaba ethandwayo, kusukela Game of Thrones ukwenza amakha ezikhangiso, nasezifundazweni eziningi, abesifazane bavunyelwe ukungahambisi phezulu. Ngakho-ke kungenzeka ukuthi abesilisa ocwaningweni lwakamuva bafunde ukuhlanganisa ubunqunu nezocansi abazibona ezithombeni zobulili ezingcolile nakwezemihla ngemihla ngendlela engathinti ukuheha kwabo noma ukuthanda abalingani babo. Mhlawumbe amadoda ocwaningweni luka-1989 ayengathonyiwe kangako ocansini, ubunqunu kanye nezithombe zocansi.

Khumbula ukuthi lokhu kuhlolwa akusho ukusetshenziswa kwe-intanethi ye-intanethi ayikho ukukhangwa kwamadoda abathintekile kubathandi babo. Kusho nje ukuthi ukubheka "izindawo eziphakathi" akunandaba nomthelela kulezi zinsuku. Amadoda amaningi abika ngokukhululekile ukwanda ekukhangeni kubalingani ngemuva kokuyeka izithombe ze-intanethi. Futhi-ke, kukhona ubufakazi be-longitudinal obukhulunywe ngenhla obubonisa imiphumela engalungile yokubuka izithombe zobulili ezingcolile ebuhlotsheni.

Futhi, i-Prause / Klein / Kohut inikeza umphumela ongathandabuzeki, owathandwa yi-cherry ngomzamo ongenakunqanda wokulwa nokuphambana kwezifundo zokubika ukusetshenziswa kocansi okuxhunyaniswe nehlukaniso, ukuhlukunyezwa, nokugculiswa kocansi nobudlelwane.

Okokugcina, kubalulekile ukuqaphela ukuthi abalobi bephepha elixhunywe ngabalingani bakaTaylor Kohut eNyuvesi yaseWestern Ontario. Leli qembu labacwaningi, eliholwa nguWilliam Fisher, liye lashicilela izifundo ezibucayi, ezivame ukukhiqiza imiphumela ebusweni ebonakala sengathi iphikisana nezincwadi ezinkulu ezixhumanisa ukusetshenziswa kwezithombe ezingcolile kumiphumela emibi embi. Ngaphezu kwalokho, bobabili uKohut noFisher badlala indima enkulu ekunqobeni Ukunyakaza kwe-47 eCanada.

Nazi izifundo ezimbili zakamuva ezivela kuKohut, Fisher kanye nozakwabo eNtshonalanga Ontario ezigcwala izihloko eziphezulu nokudukisayo:

1) Imiphumela Ebonakalayo Yezithombe Zobulili Ezingcolile Kubudlelwano Bezithandani: Ukutholwa Kwokuqala Kokuvulwa Okuvulekile, Ukwaziswa Kwababambiqhaza, Ucwaningo lwe- "Bottom-Up" (2017), Taylor Kohut, William A. Fisher, Lorne Campbell

Ocwaningweni lwabo lwango-2017, uKohut, Fisher noCampbell kubukeka sengathi baphazamise isampula ukuze bakhiqize imiphumela abebeyifuna. Ngenkathi ucwaningo oluningi lukhombisa ukuthi idlanzana labalingani besifazane abasebenzisa i-porn lisebenzisa i-porn, kulolu cwaningo i-95% yabesifazane basebenzise i-porn bebodwa (i-85% yabesifazane bebesebenzisa i-porn kusukela ekuqaleni kobudlelwano). Lezo zilinganiso ziphakeme kunamadoda asekolishi, futhi ziphakeme kakhulu kunanoma isiphi esinye isifundo se-porn! Ngamanye amagama, abacwaningi kubukeka sengathi baphikise isampula labo ukuze bakhiqize imiphumela abebeyifuna. Iqiniso: Idatha ehlukanisiwe evela kwinhlolovo enkulu kunazo zonke yase-US (i-General Social Survey) ibike ukuthi kuphela u-2.6% wabesifazane abavakashele "iwebhusayithi yezocansi" ngenyanga edlule.

Ngaphezu kwalokho, isifundo sikaKohut sibuze kuphela imibuzo "evulekile evulekile" lapho izifundo zingagxambukela khona mayelana ne-porn. Abaphenyi bafunda ama-rambling futhi banquma, ngemuva kweqiniso, yiziphi izimpendulo "ezazibalulekile" (zilingana nokulandisa abakufisayo?). Ngamanye amagama, isifundo asizange sihambisane nokusetshenziswa kocansi nganoma iyiphi inhloso, ukuhlolwa okuguquguqukayo kwesayensi kokugculiseka ngokocansi noma kobudlelwano (njengoba kwenza i- ngaphezu kwezifundo ezingama-75 ezibonisa ukusetshenziswa kocansi ezixhunyaniswe nemiphumela emibi ebudlelwaneni). Konke okubikwe ephepheni kufakiwe (noma kukhishwe ngaphandle) ngokuqonda okungenakuphikiswa kwabalobi.

2) I-Critique ethi "Ingabe Izithombe Zobulili Ezingcolile Ngempela Zithi" Ukwenza Inzondo Kubesifazane "? Abasebenzisi Bezithombe Zobulili Ezingcolile Banobuningi Bokuziphatha Ngokobulili Kunabantu Abangabi Yisibonelo Esimele I-American Sample ”(2016),

Okhulumela abakwa-Taylor Kohut baqalile ukulingana njenge-1) Ukukhipha isisu, (2) Ukuhlonza owesifazane, (3) Abesifazane abambe isikhundla samandla, (4) Ukukholelwa ukuthi impilo yomndeni ihlupheka lapho owesifazane enomsebenzi wesikhathi esigcwele, futhi ngokungavamile (5) isimo sengqondo esibi emndenini wendabuko. Abantu abaningi, abavame ukukhululeka kakhulu, baye kude amazinga aphezulu okusetshenziswa kocansi kunabantu abakholwayo. Ngokukhetha lezi zindlela nokungazinaki ezinye iziguquguquli ezingapheli, umbhali oholayo uKohut kanye nabalobi bakhe abambisene nabo bayazi ukuthi bazophelisa abasebenzisi bezithombe ze-porn ababeka phambili ekukhetheni okukhethiwe ngokucophelela kwalokhu okushiwo "ukulingana."Khona-ke abalobi bakhetha isihloko esiphelele konke. Eqinisweni, lezi zithole ziphikisana nazo zonke ezinye izifundo ezishicilelwe. (Bheka lolu hlu lwezinguquko ezingaphezulu kwe-25 ezixhumanisa ukusetshenziswa kwezithombe zobulili ezingqondweni, ukuphikisa nokuncane ukulingana.)

Qaphela: Lesi sethulo se-2018 sichaza iqiniso ngemuva kwezinguquko ezingaqondi futhi ezidukisayo ze-5, kufaka phakathi izifundo ezimbili ezixoxwe ngazo: Ucwaningo Lwezingubo: Iqiniso Noma Izinganekwane?

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EXCERPT #13: Ukubuka izithombe ezingcolile kukukwenza ukuba u-horny nokuphuza kuthuthukise isimo sakho sengqondo, ngakho-ke ngeke kube khona okungaqondile

SLATE EXCERPT: Kwesinye ucwaningo lwama-laboratory, imibhangqwana eyayibheka ubulili befilimu, kungakhathaliseki ukuthi igumbini elilodwa noma elihlukile, wabonisa isifiso esikhulu sokulala nobuhlobo bomlingani.

Enye iphepha le-Nicole Prause. Ukubuka izithombe ezingcolile, ukugcoba, bese ufuna ukuphuma, akusilo ukuthola okuphawulekayo. Lokhu "ukutholwa kwelabhutri" akusitsheli lutho ngemiphumela yesikhathi eside yokusetshenziswa kocansi ebuhlotsheni (futhi, ngaphezu kwezifundo ezingama-75 - futhi sonke isifundo samadoda - ukuxhumanisa ukusetshenziswa kocansi kuya ekunciphiseni ukocansi nokwaneliseka kobudlelwano). Lokhu kuhlolwa kufana nokuhlola imiphumela yotshwala ngokubuza abanikazi bamabha ukuthi bazizwa kamnandi ngemuva kwezinyosi zabo zokuqala. Ngabe lokhu kuhlolwa okukodwa kusitshela noma yini ngemizwa yabo ngakusasa ekuseni noma ngemiphumela yesikhathi eside yokusebenzisa utshwala okungalapheki?

Akumangalisi ukuthi uDkt. Prause walahle konke okufundwayo okufundwayo:

Ukubukela amafilimu angamahlaya nakho kwafaka imibiko emikhulu yethonya elibi, inecala, nokukhathazeka

Ithonya elibi lisho imizwelo emibi. Ukudumisa kusetshenziswe ku-cherry-ukukhetha imiphumela yakhe.

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EXCERPT #14: Ukuze sivikele i-porn, masisole ukushaya indlwabu ngayo yonke imiphumela emibi exhunywe ne-porn

SLATE EXCERPT: Ngenkathi isifundo esisodwa sabika lokho ukunciphisa ukusetshenziswa kwezithombe zobulili ezingcolile kwanda ukuzibophezela kumlingani wakho, akekho isifundo esabonisiwe ukuthi lokhu kwakungenxa yamafilimu ezocansi ngokwawo futhi akuyona enye into ephazamisayo, njengokungafani nokushaya indlwabu okubangelwa ukulungiswa kwemikhuba yokubuka. Ngokombono wethu, akukabikho idatha ephoqelekile ukuqinisekisa ukuthi ukuvota ngocansi ngefilimu yezocansi kunciphisa isifiso somlingani ovamile wobulili; Ngokuqinisekile, ngaphansi kwezimo ezithile, amafilimu ezocansi avela ukuthi abambe umlilo ekhaya.

Empeleni, ukuphakama okukhulu kobufakazi kubonisa ngokuqiniseka ukuthi njengoba ukusetshenziswa kwezithombe zobulili ezingcolile kukhula, ubuhlobo nokwaneliseka ngokobulili kwehla. Lokhu akulona uhlobo lwezifundo ezithile "yebo yebo" futhi ezinye izifundo "zisho cha", njengoba yonke isifundo kubesilisa nokusetshenziswa kocansi (Ucwaningo lwe-70) uxhumanisa ukusetshenziswa okukhulu kwezithombe zobulili ukuze kunciphise ukwaneliseka ngokobulili noma ngokobudlelwano. Eqinisweni, a ucwaningo lwamuva wabonisa ukuthi amadoda, ukusetshenziswa kocansi okuvame ukwedlula kaningi ngenyanga ngokuhambisana nokwaneliseka kocansi. (Kwabesifazane, ukunqunywa kwakunciphile kakhulu. Ukusebenzisa lokho okwakungaphezu kokuphindaphindiwe "izikhathi eziningana ngonyaka" kwahlanganiswa nokwaneliseka kocansi.)

Futhi, i Ucwaningo lokuzibophezela ngocansi okukhulunywe ngenhla empeleni wenza bonisa ukuthi ukubuka izithombe zobulili ezingcolile kwakuyisisusa esikhulu sokuzibophezela okunciphise kulabo ababuka izithombe ezingcolile. Ngenye yezifundo ezimbalwa zokucela abantu ukuba (bazame uku) ukuqeda ukusebenzisa i-porn (kumaviki e-3) ukuqhathanisa imiphumela neqembu lokulawula. Ngesinye isikhathi abanye abacwaningi abafanayo ishicilele esinye isifundo ukuqhathanisa ukuphushulwa okuphuzile kulabo abazama okwesikhashana ukuyeka izithombe zobulili ezingcolile. Bathole ukuthi abahlanganyeli bezithombe ezingcolile babheka ukuthi bebengakwazi ukuyeka ukuzithokozisa. I

Kuyaphawuleka ukuthi abakwa-sexologists abanjengoKlein, Prause noKohu bazimisele kakhulu ukuvikela ukusetshenziswa kobulili abazimisele ukukusho ukuthi wokushaya indlwabu kubangela izinkinga zobudlelwane! (U-Prause kanye naye osebenza naye uLey nabo baye bathi ukushaya indlwabu kubangela ukugula okungapheli kuma-young men - ngaphandle kokukhishwa kwezokwelapha noma olunye ubufakazi)

Kodwa ngesikhathi esifanayo uPrause uye wafakazela obala ukuthi ukushaya indlwabu kuyinzuzo engafanelekile. Ngakho, yikuphi? Lapha laba abalobi basho umunwe ngokushaya indlwabu njengesizathu sezinkinga zobudlelwane, kodwa abanikeli ubufakazi obuhle obusekela abazingeli babo. Kubonakala sengathi isimangalo sokuthi "ukushaya indlwabu" kungukubomvu okulula okuphephile noma kunini okwangempela ubufakazi besayense bubonisa ukuthi ezinye izidakamizwa zisebenzisa izinkinga ezihambisana ne-correlates.

Ngesinye isikhathi, ososayensi be-2017 bavame ukuhlola i-theory ethi "i-masturbation-red shering", futhi abatholanga ukusekela. Bheka "Ingabe Izithombe Zobulili Ezingcolile Zingaba Umlutha? Ucwaningo lwe-FMRI lwabantu abafuna ukwelashwa kwezithombe ezingcolile zobulili ezingcolile Sebenzisa"Ukuzwela ekubhekiseni izidakamizwa kuhlobene nokubili ukusetshenziswa kocansi futhi imvamisa yokushaya indlwabu. Lokhu kunengqondo, njengokubukela Izithombe zobulili ezingcolile zihambisana nokushaya indlwabu ngokweqile:

Thatha isibonelo sezithombe zobulili ezingcolile. Ukucabanga ngezindlela zokufinyelela kuso, noma ukuwufuna ngokuzithandela, futhi mhlawumbe uhlangabezana nesifiso phakathi nenqubo, kubhekwa njengokufunwa ngokocansi. Ukubuka indaba ephathekayo yezocansi, ngisho nangaphandle kokushaya indlwabu, kungacatshangwa ngokuthi "ukulala ocansini" uma kuvuka ukuzala ngokobulili.

Ubuntu bufuna ngokuphuthumayo abacwaningi abasebenzisa isayensi ezwakalayo (kanye neuroscience) ukuphenya ngokobulili babantu kanye nemiphumela yendawo engavamile yocansi. Akusilo i-propagandists ekhonza izinsimbi ezibomvu.

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EXCERPT #15: Izingane ezixolisayo, Ucwaningo olulodwa kuphela oluhlobanise "ukuzibonakalisa njengomlutha wezithombe zobulili ezingcolile" ngezikhathi zokusebenzisa, inkolo nokungafuni ukuziphatha kobulili

SLATE EXCERPT: Ekhuluma nenhliziyo yenkinga, enye yezinkinga ezinkulu kubasebenzisi abathile bezithombe ezingcolile kuyihlazo. Ukuhleka usulu mayelana nokubuka amafilimu ezocansi kuhlanganiswa emphakathini yimboni yokwelapha izidakamizwa (ngenzuzo), ngemithombo yezindaba (nge-clickbait), nangamaqembu enkolo (ukulawula ubulili). Ngeshwa, kungakhathaliseki ukuthi ukholelwa ukubuka izithombe ezingcolile kufanelekile noma cha, ukugxeka ukubuka i-sex-movie kungase kube negalelo kule nkinga. Eqinisweni, a inani elikhulayo lezifundo bonisa ukuthi abantu abaningi abazibiza ngokuthi "izidakamizwa zobulili ezingcolile" empeleni babheka amafilimu ezocansi kunabanye abantu. Bavele bazizwe benamahloni ngokwengeziwe ngokuziphatha kwabo, okuhlotshaniswa nokukhula emphakathini wenkolo noma wokuvimbela ngokobulili.

Impendulo engxenyeni ye-#15 ihlangene nayo impendulo engxenyeni ye- #19 ngezansi, njengoba bobabili bebhekene nombuzo oyedwa wezithombe zobulili ezingcolile (CPUI-9) kanye nezinganekwane ezizungezile kanye nezifundo ezisebenzisayo.

Qaphela: Isimangalo esisemqoka kule ngqangi engenhla singamanga njengoba kunjalo isifundo esisodwa esisodwa esihlobanisa ngokuzithokozisa njengesiyilonda socansi ngezikhathi zokusebenzisa, inkolo nokungafuni ukuziphatha kobulili. Okutholakele kuyaphikisana nokulandisa okwakhiwe ngokucophelela mayelana "nokulutha okubonakalayo" (ukuthi "ukulutha kabi kocansi kuyichilo lenkolo / ukungavumelani nokuziphatha") - okugxilwe ezifundweni ezisebenzisa insimbi enamaphutha ebizwa nge-CPUI-9. Esifundweni esisodwa sokuqondanisa ngqo, ukuhlangana okuqine kakhulu nokuzibona ngokwakho njengomlutha amahora wokusebenzisa i-porn. Inkolo yayingenasidingo, kanti ngenkathi kwakukhona ukulingana okunye phakathi kokuzibona njengesiyaluyalu nokuziphatha okungathandeki ngokuphathelene nokusetshenziswa kocansi, kwakunzima kakhulu isigamu ukulungiswa kwamahora okusetshenziswa.

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EXCERPT #16: Ukuphoqeleka akufani nokuxilongwa kwe- "Compulsive Sexual Behavior Disorder" ku-ICD-11

SLATE EXCERPT: Kubalulekile ukuqaphela lokho ukuphoqeleka akuyona isikhathi sevulethi esihlanganisa umlutha. Ukulutha umlutha, ukucindezela, nokungacabangi konke kuyizibonelo ezahlukene ngamaphethini ahlukene aphendule adinga ukwelashwa okuhlukile. Isibonelo, izinhlobo zokulutha umlutha ukubikezela izimpawu zokuhoxiswa, kodwa izinkomba zokuphoqeleka azibikezeli ukuhoxiswa. Imodeli yokungasebenzi ukubikezela ukuphikisana okuqinile kokubambezela izinqumo noma ukubambezela injabulo ekulindelekile, kanti izinkomba zokucindezela zibikezela ukubekezela okuqinile, okuqhubekayo.

Uphinde u-Prause / Klein / Kohut uzame ukukhanya kwesandla sokuhlakanipha. Bakufuna ukuthi ukholelwe ukuthi "ukuphoqeleka" kufana nalokhu Ukucindezeleka kokuziphatha ngokocansi ukuxilongwa, ngakho-ke i-ICD-11 ihlose ukuvimbela abahlinzeki bezempilo ukuba bayisebenzise ukuze baxilonge labo abanomlutha wezocansi nocansi. Noma kunjalo, le migomo ayifani ngokufanayo, okusho ukuthi singayinaki ingqikithi ye-#17 nemizamo yayo edidekile yokudidliza umfundi.

Kodwa-ke sifuna ukukhipha le ngcaphuno ngokuqhubekayo ngoba abaphikisi bemilutha abanjengoPrause / Klein / Kohut kanye nozakwabo babonakala benokuphoqeleka ngokwabo. Baphikelela ekubuyiseleni emuva ukusetshenziswa okuyizinkinga kwezithombe zobulili ezingcolile “njengokuphoqelela” - okusho ukuthi akusoze kwaba “umlutha.”

RE: "Ukuphoqeleka akusona isikhathi sevulethi esibandakanya ukulutha umlutha. " Kuxhomeke ukuthi ubani oyicelayo, kodwa umbuzo onjalo awubalulekile ku-ICD-11 Ukucindezeleka kokuziphatha ngokocansi ukuxilongwa. Ukusetshenziswa kwe-"Compulsive" ku-diagnostic entsha ye-ICD-11 akusho ukuthi kuchaza ukufakwa kwezinkinga ze-CSBD: "waqhubeka nokuphindaphinda ukuziphatha ngokocansi naphezu kwemiphumela emibi.”Esikhundleni esithi“ Compulsive, ”njengoba lisetshenziswe ku-ICD-11, igama elichazayo ebelisetshenziswa iminyaka, futhi livame ukusetshenziswa ngokushintshana nelithi“ umlutha. ” (Isibonelo usesho lwe-Google scholar lwe- ukucindezelwa + ukulutha kubuyisela iziqu ze-130,000.)

Umbhalo #17 preys ngokungazi ngokujwayelekile iqiniso eliqinisiwe: The I-ICD futhi I-DSM izinhlelo zikhona echazayo, ikakhulukazi izinhlelo zokuhlukaniswa ezingakholelwa kuNkulunkulu. Bathembele ekukhoneni noma ukungabikho kwezibonakaliso ezithile nezimpawu zokwenza ukutholakala kwezifo. Ngamanye amazwi, i-ICD ne-DSM zihlala zingavumelani nanoma yiluphi uhlobo lwezinto eziphilayo eziphethwe isifo sengqondo, kungakhathaliseki ukucindezeleka, isifo sokuphuza ngokweqile, ukuphuza utshwala noma i-CSBD.

Ngakho-ke, noma yini wena noma umhlinzeki wakho wokunakekelwa kwempilo ufuna ukuyibiza - "ukuxhashazwa ngokobulili," "ukubheja kocansi," "ukubheja kocansi," "ukuziphatha okungaxhunyiwe ngokobulili," "ukubheja kocansi lwe-inthanethi" - uma ukuziphatha kungena ngaphakathi "kwe-Compulsive Behavior Disorder" incazelo, isimo singatholakala ukuthi sisebenzisa i-ICD-11 CSBD ukuxilongwa.

Ngesinye isikhathi, njengoba ukukhululwa kweNhlangano Yezokuthuthukiswa Kwezempilo Ngocansi kwachazwa, i Ukucindezeleka kokuziphatha ngokocansi ingaphansi kokuthi "ukucindezeleka kokulawula umfutho" okwamanje kepha lokho kungashintsha njengoba kwenza ngeGembula Disorder.

Okwamanje, isigaba somzali se-CSBD ukuxilongwa okusha ngu-Impulse Control Disorders, okufaka ukuxilongwa okunjengePromromania [6C70], Kleptomania [6C71] kanye ne-Intermittent Explosive Disorder [6C73]. Noma kunjalo ukungabaza kusele ngesigaba esihle. Njengomhlengikazi we-Yale uMarc Potenza MD PhD noMateusz Gola PhD, umcwaningi e-Polish Academy of Sciences naseYunivesithi yaseCalifornia San Diego uthi, "Isiphakamiso samanje sokuhlukanisa i-CSB disorder njengengcindezi yokulawula ukuphazamiseka kuyinkinga njengoba ezinye izindlela ihlongozwa ...Kukhona idatha ebonisa ukuthi i-CSB yabelana ngezici eziningi ngezidakamizwa. " 7

Kungakuhle uqaphele ukuthi i-ICD-11 ifaka phakathi ukuxilongwa kokuNgcola kokuGembula ngaphansi kwazo zombili iziphazamiso Ngenxa Yezithintelo Zokulutha kanye nangaphansi kwe-Impulse Control Disorders. Ngakho-ke, ukuhlukaniswa ngezigaba kokuphazamiseka akudingeki ngaso sonke isikhathi kube ngokuhlanganyela ngokukhethekile.5 Ukuhlukaniswa nakho kungashintsha ngokuhamba kwesikhathi. Ukukhubazeka Ukugembula ekuqaleni kwahlukaniswa njengesiyaluyalu somgogodla kuzo zombili i-DSM-IV kanye ne-ICD-10, kepha ngokuya ngentuthuko ekuqondeni okunamandla, Ukugembula Disorder sekuphinde kwafakwa kabusha njenge- "Substance-Related and Addictive Disorder" (DSM-5) kanye "Ukukhubazeka Ngenxa Yokuziphatha Okuluthayo" (ICD-11). Kungenzeka ukuthi lokhu okusha Ukuxilongwa kwe-CSBD kungalandela inkambo efanayo yokuthuthukiswa njengoba Ukugembula Disorder kunayo.

Ngenkathi i-CSBD ibukeka sengathi iwumlutha nokugqilaza okunjengoba umlutha, iqala "ku-Impulse Control Disorders" ngezizathu zezombangazwe. Ezombusazwe ngaphandle, izazi zezinkanyezi ezishicilela izifundo zobuchopho ezifundweni ze-CSB zikholelwa ngokuqinile ukuthi zikhona ezinye izidakamizwa. Ukusuka I-Lancet ukuhlaziya, Ingabe ukuziphatha ngokweqile ngokobulili kuyinkinga yokulutha? (I-2017):

kleinUkucindezeleka kokuziphatha kocansi okuphoqeleka kubonakala kufanelana kahle nezinkinga ezingalona izidakamizwa ezihlongozwayo nge-ICD-11, ehambisana nesikhathi esincane sokuxilonga ngokobulili okwamanje okuhlongozwayo ukucindezela ukuziphatha kobulili kwi-website ye-ICD-11. Sikholelwa ukuthi ukuhlukaniswa kwengcindezi yokuziphatha ngokobulili njengesifo sokulutha kuyaphambene nedatha yamuva futhi kungase kuzuze odokotela, abacwaningi, kanye nabantu abathintekayo futhi bathinteke ngalesi sifo.

Ngale ndlela, noma ngabe i- "Compulsive Sexual Behaeve Disorder" ekugcineni ihanjiselwa esigabeni "Sokukhubazeka Ngenxa Yokuziphatha Okuluthayo" sisazobizwa nge- "Compulsive Sexual Behaeve Disorder." Futhi, "ukuphoqelelwa" akuhambelani nokuxilongwa kwe-CSBD.

RE: Ukulutha umlutha, ukucindezela, nokungacabangi konke kuyizibonelo ezahlukene ngamaphethini ahlukene aphendule adinga ukwelashwa okuhlukile.

Okokuqala, isixhumanisi siya ephepheni elididekile eliphakamisa "imodeli yokulutha ubulili" yemvelo eyenzeka nje kwisibuko evamile amaphethini ezocansi ezwa ama-horny, enza isenzo, futhi engasizwa i-horny ende. Imodeli:

Ngokuqondile, ukujikeleza kobulili kusikisela ukuthi umjikelezo wokuziphatha ngokocansi uqukethe izigaba ezine ezihlukene futhi ezilandelanayo ezichazwe njengokunciphisa ngokobulili, ukuziphatha ngokocansi, ukuhlukunyezwa ngokobulili, nokuxilongwa ngokocansi.

Yilokho kuphela. Lokhu kungikhuthaza ukuthi ngimemezele imodeli yami yemfundiso yokudla, ngezigaba ezine ezilandelanayo: ukuzwa ukulamba, ukunxanela ukudla, ukudla, ukuzizwa ngisuthi nokuma. Lo magazini wacela ukuphawula ngalo “mjikelo wokuziphatha ngokobulili” ohlongozwayo. Ngincoma lena: Amamodeli ahlukanisayo aqaphele ukuhlukunyezwa kweScientific of Addictive Sex as Disorder.

Okwesibili, izifundo zokulutha umlutha zibika ngokuphindaphindiwe ukuthi umlutha uhlanganisa izici ze kokubili ukungaziphathi nokucindezela. (Ukusesha kwe-Google Scholar ukulutha umlutha + ukucindezela + ukubuyisela ukubuyiswa kwe-22,000 ukucaphuna.) Nazi izincazelo ezilula ze ukungaziphathi kahle futhi ukuphoqeleka:

  • Ukungaziphathi kahle: Ukusebenza masinyane ngaphandle kokucatshangelwa noma ukuhlela okufanelekile ekuphenduleni isimiso sangaphakathi noma sangaphandle. Isikhundla sokwamukela imivuzo emincane esheshayo ngokunciphisa ukulibaziseka okukhulu futhi ukungakwazi ukuyeka ukuziphatha ngokuzithokozisa uma sekusethiwe.
  • Ukuphoqeleka: Kubhekisela ekuziphatheni okuphindaphindiwe okwenziwe ngokwemithetho ethile noma ngendlela ehlukile. Lezi zindlela zokuziphatha zikhuthazela ngisho nalapho kubhekene nemiphumela emibi.

Izibikezelo, abacwaningi bomlutha ngokuvamile kuwuphawu lokulutha njengoba ithuthuka kusuka ukuphinga ukuziphatha okuthanda injabulo kuya ukuziphatha okuphindiwe okuphindaphindiwe ukugwema ukungakhululeki (njengokubuhlungu kokuhoxiswa). Ngakho, Umlutha uhlanganisa kancane kokubili, kanye nezinye izakhi. Ngakho umehluko phakathi "kobuhle" bokungacabangi nokucindezela njengoba kuhlobene ne-CSBD ayinqunywanga futhi yomisiwe.

Okwesithathu, ukukhathazeka ngezidingo ezahlukahlukene zokwelashwa kumodeli ngayinye i-herring ebomvu njengoba i-ICD-11 ingavumeli noma iyiphi indlela yokwelashwa kwe-CSBD noma okunye ukuphazamiseka kwengqondo noma komzimba. Lokho kuya kudokotela wezempilo. Ephepheni lakhe lika-2018, "Ukuziphatha kocansi okuphoqelekile: Indlela engenamanga, Ilungu leqembu le-CSBD uJon Grant (uchwepheshe ofanayo owakhulunywa kabi nguPrause / Klein / Kohut phambilini) wamboza ukuxilongwa okungafanele, ukuxilongwa okwehlukanisiwe, ukugula kanye nezinye izindlela zokwelashwa ezihlobene nokuxilongwa okusha kwe-CSBD. Ngokweqiniso, uGrant uthi i-Compulsive Sexual Behavior ibizwa nangokuthi "ukulutha ngokocansi" kulelo phepha!

"Akuyona imilutha, kuyimpoqo." Lokhu kusiletha ekuxoxweni 'kokucindezela' kuya 'kokulutha'. Addiction futhi ukunyanzeliswa bobabili imigomo efake ulimi lwethu lwansuku zonke. Njengamazwi amaningi asetshenziswa ngokujwayelekile, angase asetshenziswe kabi futhi angaqondwa kahle.

Ngokuphikisana nomqondo wokulutha kokuziphatha, ikakhulukazi umlutha wezocansi, abagxeki bavame ukuthi ukulutha kwezithombe zocansi 'kuyimpoqo' hhayi 'umlutha' weqiniso. Abanye baze baphikele ngokuthi umlutha “ufana” ne-Obsessive-Compulsive Disorder (OCD). Lapho sicindezelwa ngokuqhubekayo ngokuthi 'ukuphoqelelwa ukusebenzisa i-X' kuhluke kanjani ngokwemizwa kusuka ekubeni 'umlutha we-X', ukubuya okuvamile kwalaba bantu abangazi lutho ukuthi "ukulutha kokuziphatha kumane nje kuyindlela ye-OCD." Akulona iqiniso.

Imigqa eminingi yokucwaninga ibonisa ukuthi izidakamizwa ziyahlukahluka ku-OCD ngezindlela eziningi ezithathayo, kufaka phakathi umehluko wezinzwa. Yingakho i-DSM-5 ne-ICD-11 banezigaba ezihlukene zokuxilonga ukuphazamiseka okuphoqelekile futhi ukuphazamiseka komlutha. Izifundo zishiya ngokungangabazi ukuthi i-CSBD hhayi uhlobo lwe-OCD. Eqinisweni, iphesenti labantu abakwa-CSB abane-OCD eyenza ngokuhlanganyela kuyamangalisa kakhulu. Kusuka Ukucabanga nokuhlola kwe-Hypersexual Disorder: Ukubuyekezwa Okuhlelekile Kwezincwadi (2016)

Izifo ezibucayi ze-spectrum ziye zacatshangelwa ukuthi zicabange ukucindezelwa ngokocansi (40) ngoba ezinye izifundo zithole abantu abanokuziphatha okubi ngokobulili kuyi-spectrum yokucindezeleka okucindezelayo (OCD). I-OCD yokuziphatha okuphathelene nokuxilongwa ngokobulili ayihambisani nokuqonda ukuhlolwa kwe-DSM-5 (1) ye-OCD, engabandakanyi ukuxilongwa kwalezo zimo lapho abantu abazithokozisa khona. Nakuba imicabango ephuthumayo yohlobo lwe-OCD ivame ukuqukethe okuqukethwe kocansi, ukuphoqwa okuhambisanayo okwenziwe ekuphenduleni izimpikiswano akukwenzelwa injabulo. Abantu abane-OCD babika imizwa yokukhathazeka nokuyihlamba kunokuba babe nesifiso sobulili noma bavuke lapho bebhekene nezimo ezibangela ukuhlukumezeka nokucindezelwa, lapho lokhu kukhishwa nje kuphela ukuze kuqedwe ukungazwakali imicabango evulekile. (I-41)

Kusukela kuloluJuni, isifundo se-2018: Ukubuyekeza kabusha indima yokungafuni ukucindezela nokucindezelwa kwezinkinga zokuhlukunyezwa ngokocansi:

Zimbalwa izifundo eziye zahlola ubudlelwane phakathi kokucindezela nobungqingili obufanayo. Phakathi kwamadoda angenayo i-dispersexual disorder disorder [CSBD], ukusabalala kokuphila kokuphazamiseka okucindezelayo-isifo sengqondo esibonakala ngokucindezela-kusuka ku-0% kuya ku-14%

Ukuqaphela-okungase kuhlotshaniswe nokuziphatha okuphoqelelwe-ezindaweni zokufuna ukwelashwa amadoda anesandulela ngculazi kuye kwatholakala ukuthi iphakanyiswe eqenjini eliqhathaniswayo, kodwa ubungako balo mthelela buthakathaka. Lapho ubudlelwane obuphakathi kwezinga lokuziphatha okuphoqeleka-okuphoqelelwa yi-subscale ye-Structured Clinical Interview ye-DSM-IV (SCID-II) -nani izinga lobulili obufanayo lihlolwe phakathi kwabesilisa abafuna ukwelashwa abane-hypersexual disorder, umkhuba obheke inhlangano enhle, ebuthakathaka itholwe. Ngokwemiphumela yalokho okushiwo ngenhla, ukuphoqeleka kubonakala sengathi kubambe iqhaza elincane kakhulu ngokocansi [CSBD].

Kwesinye isifundo, ukuphoqelelwa okujwayelekile okuhloswe ngokubhekene nezithombe zobulili ezingcolile eziyinkimbinkimbi kusetshenziswa phakathi kwamadoda, kubonisa izinhlangano ezinhle kodwa ezibuthakathaka. Uma kucwaningwa kumodeli okuyinkimbinkimbi, ubudlelwane phakathi kokuphoqeleka okuvamile nokusetshenziswa kocansi okuyizinkinga kusetshenziselwa ukuxilongwa ngokobulili nokulutha kwe-intanethi, kanye nokulutha ngokweqile ngokujwayelekile. Ukuhlanganiswa, ubudlelwane obuphakathi kokuphoqeleka nokuxhasana nokucindezela nokusetshenziswa kanzima kubonakala kunobuthakathaka.

Kukhona ingxabano ekhona mayelana nokuthi kungcono kanjani ukucabangela ukuziphatha okubi kocansi (njengokungcola kocansi kanye nokusebenzisa izithombe ezingcolile zobulili ezingcolile), nezinhlobo zokuncintisana eziphakamisa izigaba njengokucindezeleka kokulawula umfutho, izifo zokucindezeleka ezicindezelayo, noma izidakamizwa zokuziphatha. Ubudlelwane phakathi kwezici zokuguquka kokungahambisani nokucindezela kanye nokuziphatha okubi kobulili kufanele kwazise lokho okucabangayo, nakuba kokubili ukungaziphathi nokucindezela kuye kwacatshangelwa izidakamizwa.

Ukuthola ukuthi ukungaziphathi kahle okuhlobene ngokulinganayo nobulili obuphathelene nokucwasana kwabantu kuhlinzeka ukweseka kokubili ukuhlukaniswa kokucindezeleka kokuziphatha ngokocansi (njengoba kuhlongozwa i-ICD-11; I-World Health Organization njengengxabano yokulawula ukucindezeleka noma njengomlutha wokuziphatha. Ekucubunguleni ezinye izinkinga ezihlongozwayo njengengcindezi yokulawula umfutho (isb., Ukuphazamiseka okuphambene nomsindo, i-pyromania, ne-kleptomania) futhi izici ezisemqoka zokucindezeleka kokuziphatha ngokocansi nokucindezeleka okuhlongozwayo ngenxa yokuziphatha okuluthayo (isib. ukugembula kanye nokuphazamiseka kwezemidlalo), ukuhlukaniswa kwezinkinga zokuziphatha ngokocansi ngaphakathi isigaba sokugcina ibonakala isekelwa kangcono. (Ukugcizelelwa kunikeziwe)

Okokugcina, zonke izifundo zomzimba nezesifo sezinzwa ezishicilelwe kubasebenzisi be-porn kanye nezilonda ezingcolile zobulili (ngokuvamile ezichazwe njenge-CSB) zibika ukutholwa okuhambisana nesimo sokulutha (njengoba kwenza Ucwaningo lubika ukukhula noma ukubekezela).

In 2016 UGeorge F. Koob futhi Nora D. Volkow  ishicilele ukubuyekezwa kwawo okuphawulekayo ku I-New England Journal of Medicine: Izinzuzo ze-Neurobiologic ezivela kwi-Brain Disease Model of Addiction. UKoob unguMqondisi weNational Institute on Alcohol Abuse and Alcoholism (NIAAA), kanti uVolkow ungumqondisi weNational Institute on Drug Abuse (NIDA). Leli phepha lichaza izinguquko ezinkulu zobuchopho ezihilelekile kokubili izidakamizwa nezidakamizwa zokuziphatha, kuyilapho zichaza esigabeni sokuqala ukuthi izidakamizwa zokuziphatha ngokocansi zikhona:

Siphetha ngokuthi i-neuroscience iyaqhubeka isekela uhlobo lwesifo sobuchopho. Ucwaningo lwe-neuroscience kule ndawo alugcini nje ngokunikeza amathuba amasha okuvimbela nokwelashwa kwezidakamizwa ezidakamizwa kanye nezidakamizwa zokuziphatha ezihlobene (isib. Ekudleni, sex, nokugembula) ....

Iphepha leVolkow neKoob lichaze izinguquko ezine eziyisisekelo ezihlobene nokulutha, okuyi: 1) Ukukwazisa, 2) Ukungahlehlisi, 3) Izijikelezo zokungasebenzi ezingasebenzi (ukungazenzisi), i-4) Uhlelo lokucindezeleka olungasebenzi. Yonke i-4 yalezi zinguquko zobuchopho ziye zafundwa phakathi kwezifundo eziningi zomzimba nezesifo sezinzwa ezifakwe ohlwini leli khasi:

  • Izifundo zokubika ukuzwela (cue-reactivity & cravings) kubasebenzisi be-porn / imilutha yezocansi: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25.
  • Izifundo ezibika ukungafuni ukuhlala noma ukuhlala (okuholela ekubekezeleleni) kubasebenzisi be-porn / izidakamizwa zocansi: 1, 2, 3, 4, 5, 6, 7, 8.
  • Izifundo ezibika ukusebenza kwe-Executive Executive (hypofrontality) noma umsebenzi oshintshiwe wangaphambi kokusebenzisa kwabasebenzisi be-porn / imilutha yezocansi: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17.
  • Izifundo ezibonisa isimiso sokucindezeleka ezingasebenzi kubantu abasebenzisa i-porn / izidakamizwa zocansi: 1, 2, 3, 4, 5.

Ukuphazamiseka kobufakazi obungezungeze i-CSBD kufanelana nesibonelo sokulutha.

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EXCERPT #17: Abasebenzisi be-Porn babhekana kokubili ukuhoxiswa nokubekezela

SLATE EXCERPT: Ngokwesibonelo, imikhuba yokulutha umlutha ukubikezela izimpawu zokuhoxiswa, kodwa amamodeli okuphoqeleka azibikezeli ukuhoxiswa. Imodeli yokungasebenzi ukubikezela ukuphikisana okuqinile kokubambezela izinqumo noma ukubambezela injabulo ekulindelekile, kanti izinkomba zokucindezela zibikezela ukubekezela okuqinile, okuqhubekayo.

RE: izimpawu zokuhoxiswa. Iqiniso ukuthi, izimpawu zokuhoxa azidingeki ukuxilonga umlutha. Okokuqala, uzothola ukuthi ulimi “akudingi ukubekezelelana noma ukuhoxa noma kwanele ukuxilongwa…” kuzo zombili i-DSM-IV-TR neDSM-5. Okwesibili, ukusho ukuthi izidakamizwa "zangempela" kubangela izimpawu zokuhoxa ezisongela impilo okuyimpazamo ukuthembela ngokwemvelo nge ukuguqulwa kobuchopho obuhlobene nomlutha. Ingcaphuno yalokhu kubuyekezwa kwezincwadi ze-2015 inikeza incazelo eyengeziwe yobuchwepheshe (I-neuroscience ye-Inthanethi ye-Pornography Umlutha: Ukubuyekezwa nokubuyekeza):

Iphuzu elibalulekile laleli qembu ukuthi ukuhoxiswa akukhona ngemiphumela yomzimba evela emthonjeni othile. Esikhundleni salokho, lo modeli ulungisa ukuhoxiswa ngethonya elibi elibangelwa inqubo engenhla. Imizwelo ephazamisayo njengokukhathazeka, ukucindezeleka, i-dysphoria, nokucasula yizibonakaliso zokuhoxiswa kule ndlela yokulutha [43,45]. Abacwaningi abaphikisana nomqondo wokuziphatha okuba umlutha ngokuvamile bawubheki noma bangaqondi kahle lo mbono obucayi, ukudida ukuxoshwa ngokuxoshwa [46,47].

Noma i-Prause, Klein, noma iKohut akeke yashicilela isifundo somlutha, futhi ikhombisa. Lapho ethi izimpawu zokuhoxisa nokubekezela kumele kube khona ukuze kutholakale ukuthi umlutha uwenza iphutha le-rookie lokudideka ukuthembela ngokomzimba nge Ukuba umlutha wezithombe. La magama awafani.

Isibonelo, izigidi zabantu zithatha amazinga aphakeme angapheli emithi yokwelapha efana nama-opioid wezinhlungu ezingapheli, noma i-prednisone yezimo ezizimele. Ubuchopho babo kanye nezicubu zabo sezixhomeke kubo, futhi ukuyeka ukusetshenziswa ngokushesha kungadala izimpawu zokuhoxa okukhulu. Kodwa-ke akuyona imilutha ngempela. Umlutha uhilela izinguquko eziningi zobuchopho ezichazwe kahle eziholela kulokho esikwaziyo njenge- "phenotype yokulutha". Uma umehluko ungacaci, ngincoma lokhu incazelo elula ka-NIDA:

Umlutha — noma ukusebenzisa izidakamizwa ngenkani naphezu kwemiphumela eyingozi — kubonakala ngokungakwazi ukuyeka ukusebenzisa umuthi; ukwehluleka ukuhlangabezana nezibopho zomsebenzi, zenhlalo, noma zomndeni; futhi, kwesinye isikhathi (kuya ngomuthi), ukubekezelelana nokuhoxa. Okokugcina kukhombisa ukuncika komzimba lapho umzimba uzijwayeza khona umuthi, kudinga okungaphezulu kwawo ukufeza umphumela othile (ukubekezelelana) futhi kuphakamise izimpawu eziqondene nomzimba noma zomqondo uma ukusetshenziswa kwezidakamizwa kumiswe ngokungazelelwe (ukuhoxa). Ukuthembela ngokomzimba kungenzeka ngokusetshenziswa okungapheli kwemithi eminingi-kubandakanya nemithi eminingi kadokotela, noma ngabe kuthathwe njengokuyalelwa. Ngakho-ke, ukuthembela emzimbeni ngokwako akusho ukulutha, kepha kuvame ukuhambisana nokulutha.

Lokho kusho, ucwaningo lwe-internet lwe-porn futhi imibiko eminingi bonisa ukuthi abanye abasebenzisi be-porn bahlangabezana nakho ukuhoxiswa futhi / noma ukubekezelelana - okuvame ukuba yisici sokuncika emzimbeni. Eqinisweni, abasebenzisi be-porn bangaphambili babika kaningi ngokumangazayo okumangazayo izimpawu zokuhoxiswa, okukhumbuza ukuhoxiswa kwezidakamizwa: ukulala, ukukhathazeka, ukucasula, ukuguquka kwemizwa, ikhanda, ukuphumula, ukuhlushwa okuncane, ukukhathala, ukucindezeleka, ukukhubazeka komphakathi kanye nokulahlekelwa okungazelelwe kwe-libido okuthiwa abafana 'flatline' (okubonakala sengathi iyingqayizivele yokuhoxiswa kwe-porn). Esinye isibonakaliso sokuthembela ngokomzimba okubikiwe abasebenzisi bezithombe zobulili ezidinga ubunikazi kudinga izithombe ezingcolile ukuze zithole i-erection noma zibe ne-orgasm.

Ukushintsha ilebula (i-CSBD) noma “imodeli” (isb. Ukungafisi) okusetshenziswe kulaba basebenzisi akuguquli izimpawu zangempela abazibikayo. (Bheka Kusho ukuthini ukuhoxiswa ekugqilazweni kocansi? nale PDF enemibiko yokuthi “izimpawu zokuhoxiswa. "

Ukuxhaswa okunamandla? Njalo ucwaningo olwenziwayo, lwabika izimpawu zokuhoxa: Izifundo eziyi-10 ezibika izimpawu zokuhoxiswa kwabasebenzisi be-porn. Isibonelo, cabanga ngaleli grafu elivela ocwaningweni luka-2017 olubika ukuthuthukiswa nokuhlolwa kwe-a inkinga yezinkinga zokusebenzisa izithombe zocansi. Qaphela ukuthi ubufakazi obuningi bokuthi "ukubekezelelana" nokuthi "ukuhoxiswa" kutholakala kubasebenzisi abasengozini nabasebenzisi abengozi kakhulu.

klein

Iphepha le-2018 elibikiwe Ukuthuthukiswa nokuqinisekiswa kwe-Bergen-Yale Sex Addiction Scale ngeSampula enkulu kaZwelonke futhi kuhlolwe ukuhoxiswa nokubekezelelana. Izingxenye ezivame kakhulu "zokulutha ngokocansi" ezibonwe kulezi zihloko kwakuyi-salience / ukulangazelela nokubekezelelana, kodwa ezinye izingxenye, kufaka phakathi ukuhoxiswa, nazo zavela. Izifundo ezingeziwe ezibika ubufakazi bokuhoxiswa noma ukubekezelelana yilezi eqoqwe lapha.

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EXCERPT #18: I-athikili "Business Insider" konke onakho ukusekela ukugomela kwakho okuyisisekelo?

SLATE EXCERPT: "Ukulutha kocansi" kwakuqondile akhishwe ku-ICD-11 ngenxa yobufakazi obanele. Lesi sinqumo sihambisana nemibono ka professional eziyisithupha izinhlangano imitholampilo kanye ubuchwepheshe bokucwaninga, obuye wathola ubufakazi obanele bokusekela umbono wokuthi ubulili noma i-porn isilutha.

Mayelana nokusho ukuthi, "Ukulutha kocansi" kwakuqondile akhishwe ku-ICD-11 ngenxa yobufakazi obanele, empeleni, cha, bekungeyona. Njengoba kuchaziwe kwenye indawo, i-ICD-11 noma i-APA's DSM-5 ayikaze isebenzise igama elithi “umlutha” ukuchaza ukulutheka - kungaba ukulutha kwezokugembula, noma umlutha we-heroin. Kokubili iziqu zemanuwali yokuxilonga zixilonga izifo ezinjengokuthi “ukuphazamiseka” esikhundleni salokho. (Imininingwane ngokukhishwa okwehlukile ngomzuzu wokugcina kwe- “Hypersexual Disorder” evela kwi-DSM-5 itholakala ngenhla ngaphansi kwengcaphuno # 1.) Ngakho-ke, “ukuluthwa ubulili” akukaze kubhekwe ngokusemthethweni ukuthi kufakwe kunoma iyiphi incwajana (futhi ngenxa yalokho ayikaze “yenqatshwe” noma).

Ngokuqondene nesixhumanisi sokuqala, siya kufushane I-Business Insider isihloko, hhayi esitatimendeni se-WHO esisemthethweni. Kulungile. Imidiya ethandwayo yikho konke Slate I-athikili inikezela ukusekela ukucabanga kwabalobi. Noma kunjalo, uPrause / Klein / Kohut bekufanele ayifunde le ndatshana ngaphambi kokuthembela kuyo, njengoba kungusosayensi kuphela ocashunwe athi kukhona imikhuba yokuziphatha ngokocansi:

I-endocrinologist uRobert Lustig utshele I-Business Insider ekuqaleni kwalonyaka ukuthi imisebenzi eminingi engaletha imizwa yenjabulo, njengokuthenga, ukudla, ukudlala imidlalo yevidiyo, ukusebenzisa i-porn, kanye nokusebenzisa imithombo yezokuxhumana konke kunamandla okulutha uma kudlulelwa ngokweqile. "Yenza into efanayo ohlelweni lwakho lwemizwa oluphakathi njengazo zonke lezo zidakamizwa," esho. “Ayenzi ingxenye yesistimu yezinzwa yomzamo. Lokho akwenzi ukuthi kungabi umlutha. Kusewumlutha, ukuthi nje kuwumlutha ngaphandle kwemiphumela yomkhawulo. ”

Kungani hhayi Slate isihloko sixhumanisa nomagazini wezesayensi, njengokuthi le 2017 I-Lancet ukuhlaziya, eyabhalwa yi-CSBD ilungu leqembu lesisebenzi uShane Kraus, Ph.D? Yebo, ngoba I-Lancet ukuhlaziya kusho ubufakazi obunamandla izisekelo I-CSBD ihlukaniswa njengesiyaluyalu somlutha:

Sikholelwa ukuthi ukuhlukaniswa kwengcindezi yokuziphatha ngokobulili njengesifo sokulutha kuyaphambene nedatha yamuva futhi kungase kuzuze odokotela, abacwaningi, kanye nabantu abathintekayo futhi bathinteke ngalesi sifo.

Ama-ICD-11's Ukucindezeleka kokuziphatha ngokocansi ukuxilongwa kungaphansi "kokucindezeleka kokulawula ukucindezeleka" okwamanje, kodwa lokho kungashintsha esikhathini esizayo, njengoba kwenza nakweGembula Disorder. Ngaphakathi lesi sihloko esinokwethenjelwa sicaphuna abameleli be-WHO, UKraus ushiya kuvuleke ukuthi kungenzeka ukuthi i-CSBD izobekwa ekugcineni esigabeni esithi "Disorders Ngenxa Yokuziphatha Okuyingozi" encwadini yokuxilonga yeWorld Health Organisation.

Futhi njengoba uKraus ebeka, "Lokhu akuyona neze isisombululo sokugcina, kodwa kuyindawo enhle yokuqala yocwaningo olwengeziwe nokuphathwa kwabantu."

Noma yini wena noma umnakekeli wakho wezempilo ufuna ukukubiza - "ucansi," "umlutha wezocansi," "umlutha wezocansi," "ukuziphatha kocansi okungalawuleki," "ukulutha kocansi lwe-inthanethi" - uma isimilo singena ngaphansi kwe- "Compulsive Sexual Behavior Disorder" incazelo, isimo singatholakala sisebenzisa i-ICD-11 ikhodi ye-CSBD.

Re: "izinhlangano eziyisithupha zobuchwepheshe." Empeleni, i Slate Isihloko sinikeza izixhumanisi ze-3 "ezinhlanganweni zobuchwepheshe" kanye nokuxhumanisa okulodwa ku-post ye-blog ye-2012 David Ley mayelana ne-DSM-5 yokuyeka ukuxilongwa kwe-Hypersexual Disorder (okuxoxwa ngayo ngaphansi ingcaphuno #1). Ake sibhekisise lokhu kusekelwa okuzwakala kumnandi.

Xhumanisa #1: Isixhumanisi siya kumemezelo we-2016 AASECT ondumekayo. I-AASECT ayiyona inhlangano yesayense futhi ayikho into emele ukusekela iziphakamiso ekukhulumeni kwayo siqu - ukunikeza umbono wayo ngokungenasisekelo.

Okubaluleke kakhulu ukuthi isimemezelo se-AASECT sasiqhutshwa nguMichael Aaron kanye namalungu ambalwa e-AASECT asebenzisa amaqhinga "angama-guerrilla" angafanelekile njengoba u-Aaron avumile kulokhu Psychology Today okuthunyelwe kwebhulogi: Ukuhlaziywa: Indlela Isitatimende Sokukhubazeka Ngesifo sobulili se-AASECT senziwe kanjani. Ingcaphuno yalokhu kuhlaziywa Ukunquma i-AASECT "Isikhundla soMlutha Wezocansi, kufingqa okuthunyelwe kwe-blog ka-Aaron:

Ukuthola ukubekezelela kuka-AASECT “imodeli yokulutha ngokocansi” “njengokuzenzisa okukhulu,” ngo-2014 uDkt Aaron waqala ukuqeda ukwesekwa komqondo “wokulutha ngokocansi” ezigabeni ze-AASECT. Ukufeza inhloso yakhe, uDkt Aaron uthi uhlwanyele ngamabomu impikiswano phakathi kwamalungu e-AASECT ngenhloso yokudalula labo abanemibono engavumelani neyakhe, abese ethula ngokusobala leyo mibono ngenkathi eqondisa inhlangano ekwenqabeni kwayo "ukuluthwa ucansi imodeli. ” UDkt Aaron wazithethelela ngokusebenzisa lezi “zihlubuki, i-guerilla [sic] amaqhinga "ngokucabanga ukuthi wayebhekiswe" embonini ezuzisayo "yabalandeli" emodeli yokulutha ubulili "okuyizikhuthazo zakhe zezezimali ezingamvimba ukuba angazifaki ohlangothini lwakhe nge logic nesizathu. Esikhundleni salokho, ukwenza "ushintsho okusheshayo" kumyalezo we-AASECT, "wazama ukuqinisekisa ukuthi ama-pro-sex addiction voices ayengenakuhlanganiswa engxoxweni yokushintsha kwe-AASECT.

Ukuziqhenya kukaDkt. Aaron kutholakala njengento encane. Abantu abavame ukuziqhenya, kungabonakali kakhulu, ukuphikisa ingxoxo yezemfundo nesayensi. Futhi kubonakala kungaqondakali ukuthi uDkt. Aaron wachitha isikhathi nemali ukuba abe yi-CST eqinisekisiwe yinhlangano abona "ukuzenzisa okujulile" kungakapheli unyaka ngemuva kokujoyina (uma kungenjalo ngaphambili). Uma ngabe kukhona uDkt Aaron obonakala ekhohlisayo lapho ehlambalaza ngokuthi "ukulutha ukuhlukunyezwa ngokobulili" abahlinzeki bokuthola izimali ezenzelwe "imodeli yokulutha ubulili", lapho, ngokusobala, unokutshalomali okufanayo ekukhuthazeni umbono wakhe ophikisanayo

Iziphakamiso eziningana nama-critiques ziveza isimemezelo se-AASECT ngalokho okuyikho ngempela: ezombangazwe zobulili:

Xhumanisa #2: Isixhumanisi siya esitatimendeni se-Association for the Treatment of Sexual Abusers (ATSA). Akukho lapho isitatimende sesikhundla siphakamisa ukuthi ukulutha ngokocansi akukho. Esikhundleni salokho i-ATSA isikhumbuza ukuthi izenzo zocansi ezingavumelekile ukuhlukumeza ngokocansi (isb., UHarvey Weinstein) futhi “kungenzeka… hhayi umphumela wokulutha ngokocansi.” Iqiniso impela.

Xhuma #3: Isixhumanisi siya kuNovemba, isitatimende sesikhundla se-2017 ngezinhlangano ezintathu ezingekho izinzuzo ze-kink. 'Ubufakazi' abawakusho kwakuwumugqa oqhekeke kakhulu ngomugqa ku-critic elandelayo: Ukuphazamisa iphepha elithi "isikhundla seqembu" eliphikisana nokulutha kocansi nocansi (November, 2017).

Ngesinye isikhathi, kubonakala sengathi zombili izinhlangano ze-AASECT nezinhlangano ze-3 kink zikhiqize izimemezelo zazo ngomzamo omkhulu wokunqanda ukuxilongwa okusha kwe- "CSBD" ekungeneni ku-ICD-11. Ngokusobala, ochwepheshe be-World Health Organisation abathathwanga yile tiger yamaphepha edalwe ngokuhlanganyela, njengokwelashwa okusha ivela kunguqulo yokuqalisa ye-ICD-11.

Xhumanisa #4: Isixhumanisi siya Ukwehla kwesifo socansi: Kunqatshelwe futhi nge-APA. I-Hypersexual Disorder ngeke ifakwe ku-DSM5. Lokhu kuthunyelwe kukaDavid Ley kuyaphawuleka ngoba kubonisa indlela yama-circular esebenza kulo lonke Slate Isihloko sakwa-Ley's close associates. Lapho i-DSM-5 inqatshelwe ukuxilongwa kwesambulela "I-Hypersexual Disorder" Ley kanye ne-chums yakhe yabhala njengenqaba "Isiyaluyalu socansi. ” Kodwa-ke ngenkathi i-ICD-11 ifaka phakathi ukuxilongwa kwesambulela se- "Compulsive Sexual Behaeve Disorder" bakupenda ngokuthi kungabandakanyi "Isiyaluyalu socansi. "Kungani ukhathazeka ngokungahambisani kwangaphakathi, kwesokudla? Mane uthi omnyama ubumhlophe, futhi uphindaphinda kuma-tweets, kuma-listings naku-Facebook nezihloko ezinjengalezi ngu-Klein / Kohut / Prause.

Okulandelayo, buyisela i-spin yakho usebenzisa inkampani ebizayo ye-PR. Ingakwenza wena kanye nenkulumo-ze yakho nibekwe ezitolo eziningi ezihlukene zemidiya, ikubeke njengochwepheshe bomhlaba. Akusho lutho uma ungesona isifundiswa, ungakaze uhlangane nenyuvesi iminyaka, noma uthole i-PhD yakho esikhungweni esingagunyaziwe sesayensi yobulili.

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IZICWANINGO # 15 & # 19: I funda kuphela ukuhlanganisa "ukuzibonakalisa njengomlutha wezithombe zobulili ezingcolile" ngezikhathi zokusebenzisa, inkolo nokungafuni ukuziphatha wathola ukuthi ukusetshenziswa kobulili kwakuyisizathu esihle kakhulu sokukholelwa ukuthi ungumlutha wezithombe zobulili ezingcolile

SLATE EXCERPT: Ekhuluma nenhliziyo yenkinga, enye yezinkinga ezinkulu kubasebenzisi abathile bezithombe ezingcolile kuyihlazo. Ukuhleka usulu mayelana nokubuka amafilimu ezocansi kuhlanganiswa emphakathini yimboni yokwelapha izidakamizwa (ngenzuzo), ngemithombo yezindaba (nge-clickbait), nangamaqembu enkolo (ukulawula ubulili). Ngeshwa, kungakhathaliseki ukuthi ukholelwa ukubuka izithombe ezingcolile kufanelekile noma cha, ukugxeka ukubuka i-sex-movie kungase kube negalelo kule nkinga. Eqinisweni, a inani elikhulayo lezifundo bonisa ukuthi abantu abaningi abazibiza ngokuthi "izidakamizwa zobulili ezingcolile" empeleni babheka amafilimu ezocansi kunabanye abantu. Bavele bazizwe benamahloni ngokwengeziwe ngokuziphatha kwabo, okuhlotshaniswa nokukhula emphakathini wenkolo noma wokuvimbela ngokobulili.

SLATE EXCERPT: Isinqumo sokufaka ukuphoqeleka ngokobulili ku-ICD-11 sisishaya ngokungavamile ngoba ukuhlolwa okuqondile okhethiwe akukaze kuhlolwe. Ngokuqondile, i-ICD-11 ithi wonke umuntu ocindezelekile ngokuziphatha kwakhe ngokocansi njalo ngenxa yokuthi "izigwebo zokuziphatha nokungazivumeli izifiso zobulili, izikhalazo, noma ukuziphatha" kufanele akhishwe ekuxilongweni. Nokho, izigwebo zokuziphatha nokungafuni yizinto eziqine kakhulu kunomuntu okholwayo ukuthi ziyisilonda kwizithombe zobulili ezingcolile ekuqaleni.

Lokhu okulandelayo ukuphendula okuhlangene ku-15 kanye ne-19 kokubili kokubili ukubhekana nombuzo oyedwa wezithombe zocansi (CPUI-9) kanye nezifundo ezisisebenzisayo.

Qaphela: Isimangalo esisemqoka esivela kuzo zombili izingcaphuno singamanga njengoba kukhona isifundo esisodwa esisodwa esihlobanisa ngokuzithokozisa njengesiyilonda socansi ngezikhathi zokusebenzisa, inkolo nokungafuni ukuziphatha kobulili. Okutholakele kuyaphikisana nokulandisa okwakhiwe ngokucophelela mayelana "nokulutha okubonakalayo" (ukuthi "ukulutha kabi kocansi kuyichilo lenkolo / ukungavumelani nokuziphatha") - okugxilwe ezifundweni ezisebenzisa
ithuluzi elingalungile elibizwa nge-CPUI-9. Esifundweni esisodwa sokuqondisa ngqo, ukuhlanganiswa okuqine kakhulu nokuzibona njengesiyaluyalu kwaba nayo amahora wokusebenzisa i-porn. Inkolo yayingenasidingo, kanti ngenkathi kwakukhona ukulingana okunye phakathi kokuzibona njengesiyaluyalu nokuziphatha okungathandeki ngokuphathelene nokusetshenziswa kocansi, kwakunzima kakhulu isigamu ukulungiswa kwamahora okusetshenziswa.

Lapha sinikeza inkulumo emfushane ye-Joshua Grubbs imibuzo (CPUI-9), inkolelo ye "ukubhekwa kobulili ezingcolile zobulili," nokuthi yikuphi idatha ebonakalayo eveza ngempela. Njengoba lokhu kuhilela i-web complex neyinkimbinkimbi enezigaba eziningi, lezi zihloko ezintathu kanye nesethulo zenzelwe ukuchaza ngokugcwele ucwaningo lwe-CPUI-9:

Ukuqonda ukuthi kanjani ucwaningo olulodwa oluqondile-ucwaningo lwemiphumela luyaphazamisa zonke izifundo ze-CPUI-9, isizinda esingaphezulu siwusizo. Inkulumo ethi "ukubonwa ukulutha kocansi kobulili ezingcolile" ayibonakali lutho kunombalo: amaphuzu aphelele ku-9-item okuyizithombe zobulili ezingcolile-sebenzisa imibuzo yemibuzo enezimpendulo ezintathu. Ukuqondisisa okuyinhloko ukuthi i-CPUI-9 ihlanganisa i-3 "yecala futhi ihlazo / ukucindezeleka ngokomzwelo" hhayi evame ukutholakala ezinkalweni zomlutha. Lezi zihlaziya imiphumela yayo, kubangela abasebenzisi be-porn zenkolo ukuba babhale abasebenzisi abangezingeni eliphezulu nabangabonkolo ukuthi bangenele kunaphansi kwezifundo ezenzakalweni ezijwayelekile zokulutha izidakamizwa. Akuhlungi ukolweni emakhobeni ngokwe- kuqondwe vs. okuqotho umlutha. Futhi i-CPUI-9 ayihlole okwangempela umlutha we-porn ngokunembile.

Isigaba sokucatshungulwa kocansi

  1. Ngikholelwa ukuthi ngiyisidakwa sezithombe zobulili ezingcolile ze-intanethi.
  2. Ngizizwa ngingakwazi ukuyeka ukusebenzisa kwami ​​izithombe ezingcolile zobulili.
  3. Ngisho nalapho ngingathandi ukubuka izithombe zobulili ezingcolile kuyi-intanethi, ngizizwa ngidonsela kuso

Isigaba Semizamo Yokufinyelela

  1. Ngezinye izikhathi, ngizama ukuhlela isimiso sami ukuze ngibe ngedwa ukuze ngibheke izithombe zobulili ezingcolile.
  2. Ngenqabe ukuphuma nabangani noma ukuya eminye imisebenzi yomphakathi ukuze ngithole ithuba lokubuka izithombe zobulili ezingcolile.
  3. Ngiye ngaqeda izinto ezibalulekile ukuze ngibuke izithombe ezingcolile.

Ukucindezeleka ngokomzwelo Isigaba

  1. Nginamahloni ngemva kokubuka izithombe zobulili ezingcolile kuyi-intanethi.
  2. Ngicindezelekile ngemva kokubuka izithombe zobulili ezingcolile kuyi-intanethi.
  3. [Futhi] Ngizizwa ngigula ngemuva kokubuka izithombe zocansi online.

Izihloko azikaze zi "zibheke njengezigqila zobulili" kunoma yikuphi ukufundwa kwe-Grubbs: Bamane baphendule imibuzo ye-9 ngenhla, futhi bathole amaphuzu aphelele.

Igama elithi "umlutha wezithombe zocansi obonwayo" liyadukisa ngokweqile, ngoba limane nje lingenamqondo entweni ekhiqiza imiphumela esontekile. Kodwa abantu bakwenzile lokho kucatshangwa baqonda ukuthi kusho ukuthini "ukulutha okubonakalayo". Babecabanga ukuthi kusho ukuthi umdali we-CPUI-9, uGrubbs, wayesethole indlela yokuhlukanisa “umlutha” wangempela “nenkolelo yokulutha.” Wayengazange. Ubesanda kunikeza ilebula elikhohlisayo "kuhlu lokusetshenziswa kocansi," i-CPUI-9. UGrubbs akenzanga mzamo wokulungisa imibono eyiphutha ngomsebenzi wakhe owadluliselwa kwabezindaba, ecindezelwa ngabalwi bezocansi bezocansi nabama-chums abo bezindaba.

Izintatheli ezikhohlisayo zifake ngokuphambene izifinyezo ze-CPUI-9 njenge:

  • Ukukholelwa ekuluthweni kwezocansi kungumthombo wezinkinga zakho, hhayi ukuzithokozisa ngokweqile.
  • Abasebenzisi bezithombe ezingcolile bezithombe ezingcolile akulona umlutha wezocansi (ngisho noma bebeka phezulu kwi-Grubbs CPUI-9) - banamahloni nje.

Ukhiye: imibuzo Yokukhathazeka Ngokomzwelo (i-7-9) yenza abasebenzisi bezithombe ezingcolile bezenkolo bathole abasebenzisi bezithombe ezingcolile eziphakeme kakhulu nabezwe ukuze bathole amaphuzu aphansi kakhulu, kanye nokwakha ukuhlangana okuqinile phakathi "kokungavunyelwa kokuziphatha" kanye nenani eliphelele le-CPUI-9 ("ukubonwa njengomlutha") . Ukubeka ngenye indlela, uma usebenzisa kuphela imiphumela esuka ku-CPUI-9 imibuzo 1-6 (ehlola izimpawu nezimpawu ze-an okwangempela umlutha), ukusebenzisana kuyashintsha ngokuphawulekayo - futhi zonke izihloko ezingathandabuzeki ezibiza amahloni yiyona "engokoqobo" imbangela yokulutha kwezilonda ezingcolile akukaze kubhalwa.

Ukubheka ukuxhumana okumbalwa okuvezayo, ake sisebenzise idatha kusuka ephepheni le-2015 Grubbs ("Ukuguquka njengesiyaluyalu: Ukwethembeka nokuziphatha okungavumelani njengababikezeli bokulimala okubonakalayo ku-Pornography"). Iqukethe izifundo ezihlukene ze-3 kanye nesihloko sayo esicasulayo sikhombisa ukuthi inkolo nokungafuni ukuziphatha "kubangela" inkolelo yokulutha kobulili ezingcolile.

Amathiphu okuqonda izinombolo etafuleni: i-zero isho ukuthi akukho ukuhlanganiswa phakathi kwezinguquko ezimbili; I-1.00 isho ukuhlanganiswa okuphelele phakathi kwezinguquko ezimbili. Okukhudlwana inombolo inamandla kakhulu ukulungiswa phakathi kwezinguquko ze-2.

Kulesi silungiselelo sokuqala sibona indlela ukuziphatha okungavumelani ngayo kuhambisana kakhulu ne-3 imibuzo yokwehliswa kanye nehlazo (ukucindezeleka ngokomzwelo), okwamanje buthakathaka nezinye izigaba ezimbili ezihlola ukulutha kwangempela (imibuzo 1-6). Imibuzo yokucindezeleka ngokomzwelo ibangela ukungamukeleki kokuziphatha ukuba yiyona ndlela eqinile kunazo zonke izilinganiso eziphelele ze-CPUI-9 ("ukulutha okubonakalayo").

Kodwa uma sisebenzisa kuphela imibuzo yangempela yokulutha izidakamizwa (1-6), ukulungiswa kuhle kakhulu ngokungahambisani nokuziphatha (ekukhulumeni kwesayensi, ukungahambisani nokuziphatha kuyisimo esibucayi sokulutha kabi kocansi).

Ingxenye yesibili yendaba ukuthi indlela efanayo ye-3 Yokucindezeleka Emotional ihambisana kanjani kabi namazinga okusebenzisa i-porn, kuyilapho imibuzo yangempela yobulili obudakamizwa (1-6) ihambisana ngokuqinile namazinga okusebenzisa i-porn.

Yileyo ndlela indlela imibuzo ye-3 Yokucindezeleka Emotional ihlaziya imiphumela. Iholela ekunciphisaniseni okuphakathi kwe "amahora wokusetshenziswa kocansi" kanye nezinombolo eziphelele ze-CPUI-9 ("ukulutha okubonakalayo"). Okulandelayo, inani eliphelele lazo zonke izingxenye ze-3 zohlolo lwe-CPUI-9 zibizwa kabusha ngokuthi "ukulutha okubonakalayo" yi-Grubbs. Khona-ke, ezandleni ezishoshovu zokulwa nezidakamizwa eziphikisana nocansi, "ukulutha okubonakalayo" kusho ukuthi "ukuzibonakalisa njengomlutha wezithombe zobulili ezingcolile." Abashayeli bezombusazwe baye baxhuma ekuxhumaneni okuqinile ngokungahambisani nokuziphatha, okuyinto i-CPUI-9 njalo ikhiqiza, futhi presto! Manje bathi, "inkolelo yokulutha kabi kwezocansi ayiyona nje into ehlazo!"

Yindlu yamakhadi okwakhiwe ngombuzo we-3 onecala futhi onamahloni awutholakali kunoma yikuphi ukuhlolwa kokulutha umlutha, ngokuhambisana negama elidukisayo umdali wemibuzo osebenzisayo ukubiza imibuzo yakhe ye-9 (njengesilinganiso "sobulili obungcolile obubonakalayo").

Indlu yamakhadi we-CPUI-9 yawela phansi ngokucwaninga kwe-2017 okwenza kube nzima kakhulu ukuthi i-CPUI-9 ibe yinto yokuhlola noma "ukubhekwa kobulili ezingcolile zobulili ezingcolile" noma ukulutha kobulili ezingcolile: Ingabe i-Cyber ​​Pornography isebenzisa izibalo ze-Inventory-9 Ebonisa ukunyanzeliseka okwenziwe kuyi-Internet Ezingcolile zobulili? Ukuhlola Umsebenzi Wokuziqeda. Kuphinde kutholakale ukuthi i-1 / 3 yemibuzo ye-CPUI-9 kufanele ivumelekile ukubuyisela imiphumela evumelekile ehlobene nokuthi "ukuphikisana nokuziphatha," "inkolo," namahora "okusetshenziswa kocansi." Ubona zonke izingcaphuno eziyinhloko lapha, kodwa UFernandez et al., 2018 ihlanganisa izinto phezulu:

Okwesibili, ukutholakala kwethu kubeka ukungabaza ngokufaneleka kokufakwa kwe-Emotional Distress subscale njengengxenye ye-CPUI-9. Njengoba kutholakala njalo kwizifundo eziningi (isib. Grubbs et al., 2015a, c), ukutholakala kwethu kwabonisa nokuthi imvamisa yokusebenzisa i-IP yayingenabo ubudlelwane nezikolo zokucindezeleka ngokomzwelo. Okubaluleke nakakhulu, ukuphoqeleka kwangempela njengoba kucatshangelwa esifundweni samanje (ukuhluleka ukuzigwema ukuzithiba x ukuzama ukuzikhandla) kwakungekho ubudlelwane nezikolo zokucindezeleka ngokomzwelo.

Izimo zokucindezeleka ngokomzwelo zazibikezelwe ngokukhululeka kokuziphatha, ngokuhambisana nezifundo zangaphambilini ezathola ukuhlangana okukhulu phakathi kwalaba ababili (Grubbs et al., 2015a; Wilt et al., 2016) .... Ngakho-ke, ukungena kwe-Emotional Distress subscale njengengxenye ye-CPUI-9 ingase ibambe imiphumela ngendlela efakazela inani eliphelele lokulutha kwezidakamizwa zabasebenzisi be-IP abangafuni ukuziphatha kabi kwezithombe zobulili ezingcolile, futhi bahlukumeza inani eliphelele lokulahla i-IP abasebenzisi abanezikolo eziphezulu ezizimele zokuzibophezela, kodwa ukungafuni ukuziphatha okungcolile kwezithombe zobulili ezingcolile.

Lokhu kungenxa yokuthi i-subscale yokucindezeleka ngokomzwelo isekelwe esilinganisweni sokuqala sokuthi "Isibopho" esasetshenziselwa ukusetshenziswa ikakhulukazi nabantu abakholwayo (Grubbs et al., 2010), kanye nesevisi yayo nabangewona onkolo abahlala bengenakuqinisekiswa ngenxa yokuthola okulandelayo ehlobene nalesi sikali.

Nakhu the Ukuthola okuyisisekelo: Imibuzo ye-3 "Insizi Yokucindezeleka" awunayo indawo ku-CPUI-9, noma yimuphi umbuzo wezinkinga zokulutha udoti. Le mibuzo yecala neyihlazo yenza hhayi hlola ukucindezeleka okuzungezile ukusetshenziswa komshuwalense wokulutha noma "ukubhekwa komlutha." Le mibuzo ye-3 imane ifaka izibalo eziphelele ze-CPUI-9 kubantu abangokwenkolo ngenkathi ihlukanisa izikolo ezingu-CPUI-9 ezingamanga ezidakamizwa ezingcolile.

Ngokufingqiwe, iziphetho kanye nezicelo ezenziwe yi-CPUI-9 azivumelekile. UJoshuwa Grubbs wadala uhlu lwemibuzo engenakukwazi, futhi akukaze kuqinisekiswe, ukuhlunga "okubonwayo" kusuka ekulweni komlutha wangempela: i-CPUI-9. Nge ukulungiswa kwesayensi kwesayensi he iphinde ibhalwe phansi i-CPUI-9 yakhe njengombuzo wokuhlola umlutha wezithombe zobulili ezingcolile.

Ngenxa yokuthi i-CPUI-9 ihlanganisa ne-3 imibuzo engaphandle ehlola icala necala, Abasebenzisi be-porn labasebenzi be-CPUI-9 bavame ukukhishwa phezulu. Ukuba khona kwamazinga aphezulu we-CPUI-9 kwabasebenzisi bezithombe ezingokwenkolo kwakunikezwa abezindaba njengesimangalo esithi "abantu benkohliso bakholelwa ukuthi banomlutha wezocansi"Lokhu kwalandelwa izifundo eziningana ivumelanisa ukungahambisani nokuziphatha nge-CPUI-9 izikolo. Njengoba abantu bezenkolo njengeqembu bephezulu baphikisana nokuziphatha okubi, futhi (kanjalo) inani le-CPUI-9, kwachazwa (ngaphandle kokwesekwa kwangempela) lokho okungavumelani nokuziphatha okungokwenkolo yiyona weqiniso imbangela yokulutha kocansi. Lokho kuqhuma kakhulu, futhi akufanelekile njengendaba yesayensi.

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EXCERPT #20: Ucwaningo olusolwa ngokusebenzisa izinkanyezi ezingamanyala njengezifundo zalo futhi luxhaswe yinkampani ephikisanayo yenzuzo ezama ukugunyaza inqubo yayo yezocansi ebiza kakhulu… yebo, lokho kuzoqeda ukubheja kocansi

SLATE EXCERPT: Okubaluleke nakakhulu, asinayo izifundo zebholabhulazi mayelana nokuziphatha kwangempela kwezocansi kulabo ababika lobunzima. Ukucwaninga kokuqala kokuziphatha kocansi okuhlukanisiwe ku-laboratory, okuhlola imodeli yokuphoqelela, okwamanje ngaphansi kokubuyekezwa kontanga kumagazini wezesayensi. (Ukudalula: Omunye wabalobi be-co-author, uNicole Prause, umlobi oholayo waleso sifundo.) I-World Health Organization kufanele ilinde ukubona ukuthi isiphi isayensi esisekela ukuxilongwa kwendabuko ngaphambi kokufaka ingozi ekugululeni izigidi zabantu abanempilo.

"Asinazo izifundo ze-laboratory?" Akunjalo. Kunezifundo eziningi zaselabhorethri ezishicilelwe kwimiphumela esheshayo ye-porn kumbukeli (okubalwe ku- Umbhalo #9). Okubaluleke nakakhulu, zikhona I-50 "izifundo ze-laboratory" ukuhlola imisebenzi yobuchopho nezinhlaka kubasebenzisi be-porn nalabo abane-CSB.

Siphinde sibe amakhulu ezinfundo kubantu abadala ukuxhumanisa ukusetshenziswa kwe-porn yangempela nemiphumela ehlukahlukene engemihle njengokugcwala kobuhlobo obuphansi, ukwaneliseka okuphansi kwezocansi, isehlukaniso, ukwahlukana komshado, ukwehlukana kobudlelwano, amazinga aphansi wokuzibophezela, ukuxhumana okungahambi kahle, ucansi oluncane, ukungasebenzi kahle kwe-erectile, i-anorgasmia, i-libido ephansi, ukumiswa okubambezelekile , okuhlushwa mpofu, inkumbulo esebenza ngampofu, umzwangedwa, ukudangala, ukukhathazeka, ukuzwela komuntu, ukudangala, ukucabanga okuyiphutha, ubuchwephesha, umlutha, ubuwula, ukwehliswa kwenjabulo, ubunzima ekusondeleni, ukwethembana kobuhlobo obuncane, ukudideka kokuxhumana ngocansi nokukhathazeka okunamathiselwe kothando.

Ngokufanayo, i izifundo futhi kuxhumanisa ukusetshenziswa kwangempela kwe-porn nesimo sengqondo esingesihle somzimba, ukunganeliseki okukhulu nge-muscularity, amafutha omzimba nokuphakama, ukucindezeleka okukhulu, ukukhathazeka okungaphezulu kocansi, ukujabulela okuncane kokuziphatha okusondelene, ukukhuphuka kwesithukuthezi ngokobulili, ukuxhumana okuncane okuhle kubo bobabili abalingani, ukunciphisa umbono wabesifazane amandla / isimilo / ubuntu, ukulahlekelwa ububele kwabesifazane njengezisulu zokudlwengulwa, inkolelo enkulu yokuthi abesifazane bayizinto zocansi, izimo zokuziphatha ezingahambelani kancane ngokobulili, ubulili obunobutha obuningi, ukuphikisana nezenzo zokuvuma, ukungabi nandaba nodlame lwezocansi, ukucabanga ngabesifazane njengezinto ezikhona ekwaneliseni abesilisa ngokocansi, ukunamathela okuphezulu enkolelweni yokuthi amandla phezu kwabesifazane ayathandeka, ukusabela okuphansi ku- “vanilla sex” erotica, isidingo esandayo sobusha nokuhlukahluka…. nokuningi okuningi.

Sine phezu kwezifundo ze-270 kubantwana abasha ukubika ukuthi ukusetshenziswa kocansi kuxhumene nezinto ezinjengezifundiswa ezihluphekayo, izimo zengqondo zocansi, ukuhlukunyezwa okungaphezulu, impilo empofu, ubudlelwane abampofu, ukwaneliseka kokuphila okuphansi, ukubheka abantu njengezinto, ukwandisa ingozi yezocansi, ukusetshenziswa kondomu encane, ubudlova obukhulu bezocansi, ukukhathazeka okungaqondakali , ukukhuthazwa okukhulu kocansi, ukwaneliseka okungathí sansi ngokobulili, i-libido engezansi, isimo sengqondo esikhulu sokuvumela, ukuhlukunyezwa komphakathi, ukuziphatha okuphansi, ukuziphatha okuphansi, ukuziphatha kabi ngokocansi, ukubheja ngokweqile, ukungqubuzana kobulili obukhulu, ukuziphatha okunamandla okukhathazayo nokukhathazeka, ukuziphatha okungahambi kahle, ukuziphatha okunzima ukuphuza, ukulwa, izimpawu ze-ADHD, ukulahlekelwa kwengqondo, ukwamukeleka okukhulu kobulili ngaphambi kokusuka komunye nomunye, ukuhlolwa okuphansi komshado, ukugqugquzelwa kokwamukela ukubusa kwamadoda nokulingana kwabantu besifazane, ukulingana okungezansi ngokobulili, cishe ukukholelwa izinkolelo zokudlwengula kanye nezinganekwane zobufebe .... futhi okuningi okuningi.

Ingabe i-"Practitioner Study" ezayo "ingabe ingakapheli izinkulungwane zezifundo ezenziwa eminyakeni embalwa edlule? Akungabazeki kakhulu ukuthi sesivele sazi okuningi mayelana nocwaningo lwakhe olulandelayo mayelana "nokuziphatha kocansi okuhlukanisiwe." Bobabili i-Prause kanye nebhizinisi lezebhizinisi elizuzayo elixhasiwe le cwaningo selilokhu likhala ngakho iminyaka.

Yini abalingani abazoyenza kulobhu? Ingabe lo mbhangqwana uzobukela izithombe ezingcolile? Nope. Ingabe lolu cwaningo luyoba neqembu labahlotshisiwe bezilonda ezibucayi ngokucophelela kanye neqembu lokulawula ukuqhathanisa? Nope. Lezi yimbuzo ebalulekile, ngoba iPrause sika Ucwaningo oludumile kakhulu lwe-EEG wahlushwa amaphutha amaningana abulalayo: i-1) ayingqayizivele (abesilisa, abesifazane, abangewona abesilisa nabesifazane); Izihloko ze-2) zikhona hhayi ukuhlolwa kwezifo zengqondo noma izidakamizwa; I-3) isifundo akukho iqembu lokulawula lokuqhathanisa; Imibuzo ye-4) akuqinisekisiwe ukusetshenziswa kwe-porn noma ukulutha kocansi. I-5) Abaningi bezocwaningo ezibizwa ngokuthi izidakamizwa ze-porn ngempela bebengewona izidakamizwa ezingcolile. Ngaphandle kwalokhu uPrause amele kabi lokho akutholile esifundweni sakhe, njengoba uprofesa wezesayensi yezengqondo uJohn A. Johnson eveza imibono emibili ehlukene ngaphansi kwengxoxo kaNicole Prause kwi Psychology Today (ukuphawula #1, ukuphawula #2 {https://www.psychologytoday.com/us/comment/542939#comment-542939}).

Eqinisweni, zonke izinkomba ezikhona ukuthi izifundo zakhe ezihlanganyelwe ngeke zenze noma yini ehambisana nalesi sihloko nguPrause / Kohut / Klein. Nakhu esikwaziyo ngalo msebenzi ongakashicilelwa: I-Prause yathunyelwa yinkampani yaseCalifornia ukuthi iwebhusayithi yakhe ibala njengomthombo wayo omkhulu wemali, i-Orgasmic Meditation (ebizwa nangokuthi 'i-OM' ne-'OneTaste '), ukutadisha izinzuzo zokubamba . Kusuka kuwebhusayithi kaPrause's Liberos:

Imiphumela yezinzwa nezinzuzo zezempilo zokuzindla nge-orgasmic ”Umphenyi Oyinhloko, izindleko eziqondile: $350,000, Isikhathi: iminyaka emi-2, i-OneTaste Foundation, abaphenyi abahlanganyelwe: UGreg Siegle, Ph.D.

Abakwa-OneTaste bakhokhisa imali ephezulu ukuya emihlanganweni yokucobelelana ngolwazi lapho ababambiqhaza bafunda khona “ukuzindla nge-orgasmic” (indlela yokushaya izitho zabesifazane). Leli bhizinisi lisanda kuthola ukwaziswa okungajabulisi, okuveza obala (futhi manje kuyenzeka kuphenywe yi-FBI). Nazi izinto zezindaba:

Inkampani ye-OM / OneTaste ihlela ukusebenzisa izifundo ezizayo zePrause ukuze "zilingise" ukukhangisa kwazo kuze kube sezingxenyeni ezintsha. Ngokombiko weBloomberg I-Dark Side ye-Orgasmic Meditation Company,

I-CEO entsha entsha ibheja ukuthi isifundo se-OneTaste sixhasole ngezinzuzo zezempilo ze-OM, ezithathile ukufundwa kobuchopho-umsebenzi we-pair 130 we-strokers kanye nezigameko, kuzokhipha izixuku ezintsha. Kulayishwe abacwaningi abavela eNyuvesi yasePittsburgh, the cwaningo kulindeleke ukuba unikeze amaphepha amaphepha amaningi kamuva kulo nyaka. "Isayensi ephumela emuva ukuthi yikuphi lokhu nokuthi yiziphi izinzuzo ezizobe zikhulu ngokukala," kusho uVan Vleck.

Akunandaba ukuthi ibhizinisi locwaningo likaPemuse likhuluma ngokubambisana okuhlangene, usevele ukhomba (njengalapha) noma efuna ngokusobala (kwenye indawo) ukuthi kwenza kungasebenzi ukuxilongwa okusha kwe-ICD-11 “Compulsive sexual behaviour disorder” (CSBD). (Njengomphumela wakhe ophikisana ngokuphelele ezifundweni zakhe zango-2013 nango-2015 kokubili ngandlela-thile ukukhwabanisa ngokobulili.) Ngamafuphi, noma yikuphi ukucwaninga kwalowo ososayensi oqashwe ukuba akwenze, ungakwazi ukubheja uzoyitshela ukuthi ihlukumeze ukubheja kocansi nocansi, kanye ne-CSBD entsha ezosetshenziselwa ukuxilonga kokubili!

Kusobala ukuthi, uPrause wathola kuphi izifundo ngenxa yophenyo lwakhe lwe-clitoral-stroking? Ngokusho kwama-tweets ngumdlali omdala, uPreuse wathola abadlali be-porn njengezifundo ze-OM, ngesandla esinamandla kunazo zonke embonini yezocansi, i Ukusebenzisana kwamahhala okukhulumayo. Bona lokhu kuhanjiswa kwe-Twitter phakathi kwePrause nomculi omdala, Ruby Big Rubousky, ubani umengameli we-Adult Performers Actors Guild (I-Prause isuse le ntambo)

U-Prause uphendula i-tweet kaRuby ethi umuntu angaba umlutha we-porn

Ingxoxo iyaqhubeka:

Ukudumisa kuphuthumayo ukusola ezinye izinkathazo ngaphandle kokunikeza ubufakazi obunzima, kodwa ukuhlola kwakhe kwe-OM kuyisimo esinamandla sokungqubuzana okuthakazelisayo kwesithakazelo: ukuthatha amakhulu ezinkulungwane zamaRandi ukuthola izinzuzo zomkhuba wokuziphendulela, wokuhweba ... futhi kungenzeka ukuthola izihloko ngekhono elikhulu elinamandla kunazo zonke embonini yezocansi. Yonke ngenkathi ukukhonza kahle imboni yezocansi ngokufaka futhi ukuthi lolu cwaningo luvimbela ukuxilongwa okusha kwe-CSBD okuzosetshenziselwa labo ababhekene nokuziphatha okuphoqeleka ngokobulili (ngaphezulu kuka-80% wabo kubika izinkinga nge ukusetshenziswa kwe-pornography ye-intanethi).

Kokunye ukungqubuzana kwezintshisekelo okuhlobene ne-OM, isikhulu esiphezulu sePrause ne-OneTaste uNicole Daedone ukhokhise imali efinyelela ku- $ 1,900 umuntu ngamunye ngomhlangano wezinsuku ezintathu obizwa nge- "Flow & Orgasm." NjengoPrause, uNicole Daedone unomlando omude wokuziphatha okungabazekayo. Ingcaphuno evela ku-athikili I-Dark Side ye-Orgasmic Meditation Company udwebe isithombe esinzima:

Kuphrofayela yayo ye-2009, i Times ucaphune amalungu angaphambilini athi uDaedone, owayeyi-CEO ye-OneTaste, "wayenamandla anjengezinkolo kubalandeli bakhe" futhi "kwesinye isikhathi wayephakamisa ngokuqinile ukuthi ngubani okufanele ahlukane nobani kwezothando."

Indawo yokusebenzela yama-yuppies ingahle ihlukaniswe njengokushayisana kwezintshisekelo kukaDkt Prause: Uqale akhokhelwe izinkulungwane ezingamakhulu ambalwa "ukufakazela" izinzuzo ezingenakubalwa ze-Orgasmic Meditation, bese ekhokhelwa futhi ngokwethula i-OM yakhe enyakazisa umhlaba okutholakele endaweni ebizayo yokubuyela emuva entsha ne-CEO ye-OneTaste eyayivele imkhokhele ukwenza ngokusemthethweni i-OM. Umbuthano wempilo.

Igig enkulu yePrause. Kodwa-ke, lokhu kungabaza ukufaneleka kwanoma yikuphi ukutholwa okubikiwe okuvela ezifundweni ze-OM's Prause. Kufanele sibuze: Izifundo ze-OM zikaPrause zingazenza kanjani hhayi ukucwasa? Lesi simo asihlukile nokuthi u-Eli Lilly ukhokhele umcwaningi “ukuze afunde” izinzuzo zeProzac, bese ekhokhela yena lowo mcwaningi izindodla ezinkulu azokwethula ngoProzac ezingqungqutheleni zezokwelapha.

Ukucabanga okukodwa ku “Debunking "Kungani Sikhathazeke Ngokuphathelene Nokubuka Izithombe Zobulili Ezingcolile?" (By Marty Klein, Taylor Kohut, noNicole Prause)"

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