Ukuphazamisa iphepha elithi "isikhundla seqembu" eliphikisana nokulutha kocansi nocansi (November, 2017)

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Isingeniso

Ekuqaleni kukaNovemba, i-2017 izinhlangano ezintathu ezingenzi nzuzo ze-kink (Centre for Positive Sexuality, National Coalition for Freedom Sexual, kanye ne-The Alternative Sexualities Health Research Alliance) ikhiphe iphepha lesikhundla seqembu "eliphikisana nemodeli yokulutha maqondana nokuziphatha okuvamile kwezocansi nokubuka izithombe zocansi . ” Ukukhishwa kwamaqembu, Isitatimende sesikhundla esiphambene nobulili / imodeli yokulutha umlutha we-porn, wachaza izizathu zabo:

"Lezi zinhlangano zikhomba isitatimende se-AASECT njengesinye sezizathu zesitatimende sabo esihlangene, kanye nokukhomba ucwaningo oluningi lwesayensi olwenqaba imodeli yokulutha ngenxa yalezi zimilo zocansi."

Ngokuphikisana nalesi sitatimende se-PR, azikho "izifundo zesayensi ezenqaba imodeli yokulutha," futhi isimemezelo se-ASSECT asinikezi zifundo zokuxhasa ukuqinisekiswa kwaso. Ngokuqondene nesimemezelo sezinhlangano ezintathu zekink, bonke “ubufakazi” babo (esibubheka ngezansi) bugcwele kule PDF ephathekayo: Isiyaluyalu Isitatimende Sobunqunu / Ubunqunu.

Sisola ukuthi isizathu esiyinhloko sokuphokophela kobudlelwano bomphakathi (njengoba kwakunjalo nge-AASECT) ukuthi uhlelo oluzayo lweWorld Health Organization lwencwajana yalo yokuxilonga, i-ICD-11, kuhlanganisa ukuxilongwa kwe-"Compulsive Sexual Behavior Disorder."  Ngenxa yokuphuma ku-2018, i- "Compulsive Sexual Behavior Disorder" (CSB) izosebenza njengesambulela sokuhlonza kokubili ukulutha kocansi nokulutha kwezithombe zocansi. Futhi eminye imiphakathi yezocansi ngokungalungile ibona lokhu njengokuhlaselwa kokuziphatha kwabo. Akunjalo.

Njengezinye izinto manje ezixoshwa njengengxenye yalo mkhankaso yenza ukumelana ne- "astroturf" ukuya kumlutha wezocansi / wokuya ocansini, isimemezelo samanje sincike ikakhulu ocwaningweni olulodwa olunamaphutha ukuze sisekele okushiwo yimpandla, kanti ngasikhathi sinye singanaki izifundo ezingama-50 zemithambo yemizwa ukuthi ukweseka imodeli yokulutha umlutha. Ukuze uthole okuningi, bheka lesi sihloko: Indlela Yokuqaphela Izihloko Ezicatshangelwayo: Baqamba U-Prause no-al-2015 (ngokumangalela bathi ukuhlukumeza umlutha wezocansi), ngenkathi i-Omitting Over 50 Izifundo ze-Neurological Supporting Addiction Porn.

Isigaba sokuqala sesimemezelo

Ake siqale ngesigaba sokuvula sokwememezela, esashiye ezinye izifundo ze-50 eziphathelene nokuhlinzeka ngezinzwa kanye nokubuyekezwa kwezincwadi, ngenkathi ziphazamisa ukuqhutshwa kwezifundo eziningi.

"Yize eminye imibiko yezemfundo neyobungcweti isekele ukusetshenziswa kwesimo sokuluthwa ekuziphatheni okuvamile kokuya ocansini kanye / noma nokubuka izithombe zocansi (okusho, iHilton & Watts, 2011; Kafka, 2010), abanye bakhomba izinkinga ezinkulu ezingaba khona noma ezikhona ngokusebenzisa umlutha. imodeli yokuziphatha ngokocansi nokubuka izithombe zocansi (Ley, 2012; Ley, Prause, & Finn, 2014; Reid & Kafka, 2014; Giugliano, 2009; Hall, 2014; Karila et al., 2014; Moser, 2013; Kor, Fogel, Reid, & Potenza, 2013; Ley et al., 2014; Prause & Fong, 2015; Prause, Steele, Staley, Sabatinelli, & Hajcak, 2015). ”

Lokho okushiwo ngenhloso kushiye: 

Okulandelayo, ake sibheke ukwesekwa kwesayensi kwesimemezelo ngokusho kwalo ukuthi "abanye babhekisela ezinkingeni ezinamandla noma ezingokoqobo ngokusebenzisa imodeli yokulutha ukuziphatha ngokobulili nokubuka izithombe zobulili ezingcolile":

1) Ley, 2012: Akubuyekezwa ontanga. Yincwadi: Inkolelo-mkhuba yokulutha kocansi nguDavid Ley.

2) Ley, Prause, & Finn, 2014: Isiqeshana sombono esithunyelwe umagazini omncane (Imibiko Yezempilo Yamanje Yezocansi). Umlobi oholayo akakakaze ashicilele noma yikuphi ukucwaninga kwasekuqaleni, kodwa wabuzwa ukuba anikeze umbono wakhe ngokulutha izidakamizwa zobulili ezingcolile kanye nokulutha ngokweqile. Akukho lutho emcimbini wombono osekelwe yizifundo ezishiwo. Lokhu ukuhlaziywa okubanzi okuhlaziya Ley et al., 2014 - funa isimangalo kanye nezincwadi eziningi zokungaziphathi kahle kocwaningo abalobi abashilo. Isici esishaqisayo kunazo zonke zephepha Ley ukuthi sishiya zonke izifundo eziningi ezabika imiphumela emibi ephathelene nokusetshenziswa kocansi noma ukuthola umlutha wezocansi. Futhi wazi lokho Imibiko Yezempilo Yamanje Yezocansi ine elifushane futhi eliyidwala umlando. Iqala ukushicilela ku-2004, bese iyaqhubeka i-hiatus ku-2008, kuphela ukuvuswa ku-2014, ngesikhathi sokufaka i-Ley et al“ukubuyekeza.”

3) Reid & Kafka, 2014: Leli phepha ligcizelela ukuthi kungani ubungqingili bengenzi ku-DSM-5 (Incwadi Yokuhlola Nezibalo). Kodwa-ke, bobabili uReid noKafka bathande ubungqingili ukuze bafakwe kufayela le- I-DSM. Bona lolu shicilelo lwe-2012 UCLA ngu-Rory Reid: Isayensi isekela umlutha wezocansi njengesifo esisemthethweni.

4) I-Giugliano, i-2009: Leli phepha elidala, ngumongameli odlule we-SASH, uqale ukubuza umlutha wezocansi, kodwa imiphumela ayisekeli i-hypothesis yomlobi. Akukho ndawo ebonisa ukuthi ukulutha kobulili akukhona. Bona i I-SASH iphepha lesimo sokulala ngocansi kanye nokulutha kocansi.

5) IHholo, i-2014: Lo mbhalo ngudokotela wase-UK uPaula Hall uyakweseka ukuba khona kokulutha ngokocansi. Bona le nkulumo yeTEDx kaPaula Hall - Kudingeka Sikhulume Ngokulutha Ngokwecansi.

6) Karila et al., 2014: Leli phepha lisekela ukuba khona komlutha wezocansi. Kusukela ku-abstract: "Ukulutha ngokweqile, okubizwa nangokuthi ukugula ngengqondo, sekuye kwashalazwa yizifo zengqondo, nakuba isimo sibangela izinkinga ezinkulu ezingokwengqondo kubantu abaningi. "

7) I-Moser, i-2013: UCharles Moser uyisibindi esaziwa ngokuthi "umlutha wezocansi". Eqinisweni, njengeSigaba Editor of Imibiko Yezempilo Yamanje Yezocansi, nguye owamema uLey, Prause noFnn ukuba benze ukubuyekezwa kwabo okubukezwa ngenhla, Ley et al., 2014.

8) Kor, Fogel, Reid, & Potenza, 2013: Leli phepha lisekela ubukhona bokulutha ngokocansi. Kusukela esiphethweni: “Nakuba kunezikhala eziningi ezikhona kolwazi ekuqondeni kwe-HD, idatha etholakalayo ibonisa ukuthi ukucabangela ukuxilongwa kwe-hypersexual ngaphakathi kohlaka lokulutha kungase kube okulungile futhi kusize."

9) Ley et al., 2014: Isiqu esifanayo njenge- #2.

10) Ukudumisa & Fong, 2015: Le nto ayizange ibuyekezwe ngontanga. Umbono omfushane ngendwangu evamile, okuningi okunikezelwa ekulandiseni izindaba izinganekwane zokuhlukunyezwa kukaPrause.

11) Ukudumisa, uSteele, uStaley, uSabatinelli, noHajcak, i-2015: Ucwaningo olulodwa lwe-EEG. Amaphepha angaphansi kwe-9 abuyekezwa kontanga athi leli phepha, Prause et al., 2015, lusekela ukwesekwa kokufaka: Izibukezo ezibuyekezwa kontanga Prause et al., 2015. Abacwaningi bezinzwa kulezi zincwadi ze-9 bathi Prause et al. empeleni bathola ukuxoshwa / ukuhlala (okuhambisana nokuthuthukiswa kokulutha), njengoba Ngaphansi Ukusebenza kobuchopho ku-vanilla porn (izithombe) kwakuhlobene okukhulu ukusetshenziswa kocansi.

Ngakho-ke, ake sifingqe ubufakazi balo mkhankaso yilezi zinhlangano ezi-3:

  • Izinkomba ezinhlanu kwezilishumi nanye ngokusobala ukweseka imodeli yokulutha,
  • Izethenjwa ezimbili azibukeziwe
  • Kokunye ukuphinda okuyisithenjwa sangaphambilini

Izinkomba ezintathu ezisele zivela kubantu abathathu abavame ukuhlangana ukuze balwe "nokulutha" kwezidakamizwa zocansi nezocansi: UDavid Ley, Nicole Prause noCharles Moser. ULey noPrause babhala Ley et al., I-2014 (okuyinto uMoser ayithume ngayo), futhi okungenani ezimbili Psychology Today Okuthunyelwe kubhulogi (U-Ley manje usakhokhelwa imboni enkulu ye-porn xHamster ukuthuthukisa amawebhusayithi ayo). UCharles Moser naye uhlanganyele noLey noPrause ukuze benze "umlutha wobudlova" be-porn e Ingqungquthela kaFebhuwari 2015 ISSWSH. Banikeze uchungechunge lwehora le-2: "Umlutha Wezocansi, Umlutha Wocansi, noma enye i-OCD? ” Isifundo esisodwa sezinzwa kwezintathu ezisele (Prause et al., 2015) kubhekwa ngamaphepha ayi-10 abukezwe ontanga njengoba ehambisanayo imodeli yokulutha (ukujwayela abasebenzisi be-porn abavame kakhulu).

Kungani lesi simemezelo singazange sisho noma iyiphi ye- Ukubuyekezwa kwakamuva kwama-30 kwezincwadi nokuphawula ngezinye zezazi eziphezulu zezinzwa ezisebenza eYale University, eCambridge University, University of Duisburg-Essen noma i-Max Planck Institute? Ngenxa yokuthi izibuyekezo ziboleka ukwesekwa kumodeli wokulutha, eziphikisa izimangalo zalezi zinhlangano.

Lesi simemezelo sihlukanisa konke okushiwo yizigaba ezinhlanu: A, B, C, D, E.

Isimemezelo sokuqala esiyinhloko sokumemezela (A)

A) I-American Psychiatric Association (APA) ayibonisi ubulili / ukubheja kocansi njengengcindezi yengqondo. Ngokufanayo, i-American Association of Sexuality Educators, Abacebisi, kanye nabaTherapists (AASECT) ayiqapheli ukuhlukunyezwa ngokocansi / i-porn njengengcindezi yengqondo futhi iphetha ngokuthi imodeli yokulutha umlutha "ayikwazi ukuqhubekela phambili njengendlela evamile yokuhlinzekela ukufundisa ngezocansi, ukwelulekwa, noma ukwelapha ".

Re AASECT: Okokuqala, i-AASECT ayiyona inhlangano yesayense futhi ayikho into emele ukusekela okuqinisekisiwe ekukhululweni kwayo - okwenza ukusekelwa kwayo kungabi nalutho.

Okubaluleke kakhulu ukuthi isimemezelo se-AASECT sasiqhutshwa nguMichael Aaron kanye namalungu ambalwa e-AASECT asebenzisa amaqhinga "angama-guerrilla" angafanelekile njengoba u-Aaron avumile kulokhu Psychology Today okuthunyelwe kwebhulogi: Ukuhlaziywa: Indlela Isitatimende Sokukhubazeka Ngesifo sobulili se-AASECT senziwe kanjani. Ingcaphuno yalokhu kuhlaziywa Ukunquma i-AASECT "Isikhundla soMlutha Wezocansi, kufingqa ukuthunyelwe kwe-blog ka-Aaron:

Ukuthola ukubekezelelana kwe-AASECT "imodeli yokulutha ukuhlukunyezwa ngokocansi" ukuba "ngobuzenzisi ngokujulile", ku-2014 uDkt Aaron uzimisele ukuqeda ukusekela ngomqondo wokuthi "ukubheja ocansini" kusuka kuma-AASECT. Ukuze agcwalise umgomo wakhe, uDkt. Aaron uthi uzenzele ngamabomu ukungqubuzana phakathi kwamalungu e-AASECT ukuze aveze labo abanemibono engavumelani neyakhe, bese beyiqedile ngokucacile lawo mbono ngenkathi beqondisa inhlangano ekubhekaneni nokulahla "ukulutha ngokobulili" imodeli. "UDkt. Aaron walungisa ukusebenzisa lezi" zihlubuki, i-guerilla [sic] amaqhinga "ngokucabanga ukuthi wayebhekiswe" embonini ezuzisayo "yabalandeli" emodeli yokulutha ubulili "okuyizikhuthazo zakhe zezezimali ezingamvimba ukuba angazifaki ohlangothini lwakhe nge logic nesizathu. Esikhundleni salokho, ukwenza "ushintsho okusheshayo" kumyalezo we-AASECT, "wazama ukuqinisekisa ukuthi ama-pro-sex addiction voices ayengenakuhlanganiswa engxoxweni yokushintsha kwe-AASECT.

Ukuziqhenya kukaDkt. Aaron kutholakala njengento encane. Abantu abavame ukuziqhenya, kungabonakali kakhulu, ukuphikisa ingxoxo yezemfundo nesayensi. Futhi kubonakala kungaqondakali ukuthi uDkt. Aaron wachitha isikhathi nemali ukuba abe yi-CST eqinisekisiwe yinhlangano abona "ukuzenzisa okujulile" kungakapheli unyaka ngemuva kokujoyina (uma kungenjalo ngaphambili). Uma ngabe kukhona uDkt Aaron obonakala ekhohlisayo lapho ehlambalaza ngokuthi "ukulutha ukuhlukunyezwa ngokobulili" abahlinzeki bokuthola izimali ezenzelwe "imodeli yokulutha ubulili", lapho, ngokusobala, unokutshalomali okufanayo ekukhuthazeni umbono wakhe ophikisanayo

Iziphakamiso eziningana nama-critiques ziveza isimemezelo se-AASECT salokho okuyiqiniso:

I-DSM-5 ne-ICD-11: Okwesibili, lapho i-APA igcine ukuvuselela ibhukwana layo lokuxilonga ku-2013 (I-DSM-5), akuzange acabange ngokuqondile "ukulutha kwezidakamizwa ze-intanethi," esikhundleni sokuthi aphikisana ngokuthi "i-hypersexual disorder." Isikhathi sokugcina senkinga yokuziphatha ngokocansi sanconywa ukuba sifakwe I-DSM-5 Iqoqo leQembu lezokuSebenza ngokocansi emva kweminyaka yokubuyekeza. Kodwa-ke, esimisweni sehora leshumi nanye "ikamelo lezinkanyezi" (ngokusho kwelungu leQembu loMsebenzi), enye I-DSM-5 iziphathimandla zenqabe ukucwasana ngokobulili, echaza izizathu eziye zachazwa njengezingenangqondo.

Ngaphezu kwalokho, ngaphambi nje kokuba I-DSM-5 ukushicilelwa ku-2013, uThomas Insel, uMqondisi weNational Institute of Health Mental, waxwayisa ukuthi sekuyisikhathi sokuba insimu yempilo yengqondo ime ukuthembela ku-DSM. Yakhe"ubuthakathaka ukungabi khona kweqiniso, ”Echaza, futhingeke siphumelele uma sisebenzisa izigaba ze-DSM njenge “standard gold."Wanezela,"Yingakho i-NIMH izophinde iphinde iqondise ucwaningo lwayo kude ne-DSMs. ” Ngamanye amagama, i-NIMH ihlele ukumisa ucwaningo ngezimali olususelwa kumalebula e-DSM (nokungabikho kwawo).

Izinhlangano ezinkulu zezokwelapha zihamba phambili kwe-APA. Odokotela nodokotela ababhekene nomlutha we-the I-American Society of Addiction Medicine (ASAM) yanyathelisa ukuthi yini okufanele ibe yisilongwane sokugcina emgodini we-debate wokulutha izidakamizwa ngo-Agasti, i-2011 ngokususelwa emashumini eminyaka yokucwaninga umlutha. Ochwepheshe be-addiction ephezulu ku-ASAM bakhululwe incazelo eqondile yokulutha. Okuphambili, ukuziphatha ngokweqile kwenzalo kuthinta ubuchopho ngezindlela ezifanayo njengoba izidakamizwa zenza. Ngamanye amazwi, Ukulutha ngokweqile kuyisifo esisodwa (isimo), hhayi eziningi. I-ASAM isho ngokusobala ukuthi “umlutha wokuziphatha ngokocansi ”ukhona futhi kufanele ngempela kubangelwe izinguquko ezifanayo eziyisisekelo zobuchopho ezitholakala ezidakamizwa ezidakayo.

Kunoma yisiphi isenzakalo, i World Health Organization ibonakala ilungele ukusetha ngokucophelela ukuqapha okukhulu kwe-APA. Uhlelo olulandelayo lwencwadi yalo yokuxilonga, i I-ICD, iphuma ku-2018. Ukuhlelwa kwe-beta ye- I-ICD-11 entsha ihlanganisa ukuxilongwa "Ukucindezeleka kokuziphatha ngokocansi," kanye nenye ye "Ukuphazamiseka ngenxa yokuziphatha okuluthayo. ” Kungani izinhlangano ezi-3 zingasho le ntuthuko ebalulekile?

Ukuqinisekiswa okuyisisekelo kwesibili okumemezela (B)

B) "Izifundo ezikhona ezisekela imodeli yokulutha izidakamizwa azinazo izincazelo eziqondile nobulukhuni bezindlela, futhi zithembele kudatha yokuhlangana. Izinkinga zengqondo esezivele zikhona ezingabangela ushintsho ekuziphatheni ngokocansi kanye / noma ekubukeni izithombe ezingcolile azikacatshangelwa. Kudingeka izifundo ezisebenzisa ukwakheka kokuhlola kanye ne-akhawunti yezinhlobonhlobo zokuhlukahluka okungahle kwenzeke (Ley et al., 2014). Yize abanye abantu bengase bacabange ngokungafanele ukuthi umsebenzi owandayo we-dopaminergic ngesikhathi socansi noma ukubukwa kwezithombe zobulili ezingcolile (okulindelekile) ubufakazi bokulutha, uPrause, uSteele, uStaley, uSabatinelli noHajcak (2015) bathola esifundweni sabo esilawulwayo ukuthi ababambiqhaza babika izinkinga zocansi khange ikhombise izindlela ezifanayo zokuphendula ze-neural ezihambisana nezinye izidakamizwa ezaziwayo. Kunezizathu eziningi ezahlukahlukene zokuthi kungani abantu bengazibandakanya ekubukeni izithombe zocansi, kanye nokwenza ucansi kaningi nokwehlukahlukana, okumele kubhekwe lapho kuhlolisiswa indlela yokuziphatha (Ley, 2012; Ley et al., 2014). ”

Izifundo ze-neurological kwezocansi kanye nokulutha kwe-porn ziqinile kakhulu (ngaphandle kokuthi Izifundo ze-2 EEG ze-Prause), futhi eziningi zazo zenziwa abanye babachwepheshe abaphezulu bokulutha emhlabeni. Nazi: Ucwaningo lwe-52 lwe-neuroscience.

Isiphakamiso sokumemezela ukuthi "Ukulungiswa"Ivula ucwaningo olungenalusizo, yembula ukungazi okuphawulekayo (noma ukuphinda), njengoba bekungeke kube khona ukuziphatha ngendlela engafanele ukuheha ukulutha kwanoma yiluphi uhlobo ezindabeni zabantu. Ngaphandle kwalokho, kuyisiwula ukusikisela ukuthi izidakamizwa ezingcolile zobulili zonke zazalwa nazo zonke izinguquko ezinkulu ezibangelwa umlutha ezibangelwa ubuchopho obucwaningayo mayelana nezihloko zobulili ezingcolile / zocansi. Yiziphi izinkinga? Zero. Isibonelo, ukuguqulwa kobuchopho obubangela ukuguqulwa kobuchopho ukuzwela, okungenzeka kuphela ngokusetshenziswa okuqhubekayo nokude.

Isitatimende sesimemezelo sichaza kabi ucwaningo lwezinzwa njengophenyoi-dopaminergic umsebenzi ngesikhathi sokulala noma ukubuka izithombe zobulili ezingcolile"Kwembula ukuthi abalobi balesi simemezelo abazange bafunde noma yiziphi izifundo ezibuzwayo. Ayikho imfundo yezinzwa ezihlolwe umsebenzi we-dopamine! Esikhundleni salokho, ucwaningo lwe-3 lwababili luhlolisise ukuba khona komunye noma ngaphezulu kwezinguquko ezine ezinkulu zobuchopho ezihilelekile kokubili izidakamizwa nezidakamizwa zokuziphatha: 1) Ukukwazisa, 2) Ukungahlehlisi, 3) Izijikelezo zokungasebenzi ezingasebenzi (ukusebenza okusebenzayo okuphansi), ne-4) Izijikelezo ezingasebenzi ezingasebenzi. Yonke i-4 yalezi zinguquko zengqondo ziye zabonakala phakathi Izifundo ze-54 ezenzelwe i-neuroscience kubasebenzisi be-porn abavamile kanye nemilutha yezocansi:

  • Izifundo zokubika ukuzwela (cue-reactivity & cravings) kubasebenzisi be-porn / imilutha yezocansi: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27.
  • Izifundo ezibika ukungafuni ukuhlala noma ukuhlala (okuholela ekubekezeleleni) kubasebenzisi be-porn / izidakamizwa zocansi: 1, 2, 3, 4, 5, 6, 7, 8.
  • Izifundo zibika ukusebenza komsebenzi oyisimungulu (ukungazenzisi) noma umsebenzi owenziwe ngokuzithandela kubantu abasebenzisa i-porn / izidakamizwa zocansi: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18.
  • Izifundo ezibonisa isimiso sokucindezeleka ezingasebenzi kubantu abasebenzisa i-porn / izidakamizwa zocansi: 1, 2, 3, 4, 5.

Kuthiwani ngesimangalo sesimemezelo esiphathelene Prause et al., 2015?

"UPrause, uSteele, uStaley, uSabatinelli noHajcak (ngo-2015) bathole ocwaningweni lwabo olulawulwayo ukuthi ababambiqhaza ababika ngezinkinga zocansi ababonisanga izindlela ezifanayo zokuphendula ezihambisana nezinye izidakamizwa."

"Amaphethini we-Neural response"Kusho" ukucubungula-ukubuyisana, "okuveza ukuthi ukuguqulwa kobuchopho obuyisisekelo - ukuzwela. Njengoba ungabona ngenhla, kukhona manje izifundo ze-27 kubasebenzisi be-porn / izidakamizwa zocansi ezibika okutholakele okuhambisana nokuqaphela-ukubuyisana, ukunakwa, noma ukuthanda. Ngisho noma isimemezelo sasilungile lokho Prause et al., Ukutholwa kuka-2015 empeleni bekuphikisana nokuba khona kwe-cue-reactivity (akunjalo), kungathatha okungaphezu kokukodwa okungathandeki (futhi ayiphutha) funda ukuthi "debunk" amashumi eminyaka ekucwaningeni ukuziphatha ngokweqile!

Futhi yiziphi imiphumela yangempela Prause et al., 2015? Uma kuqhathaniswa nezilawuli "abantu ababhekana nezinkinga ezilawula ukubukwa kwabo kocansi" babe aphansi ukuphendula kobuchopho ekuvezeni okwesikhashana kwezithombe ze-porn ye-vanilla. I abalobi bathi le miphumela "debunk umlutha wezocansi." Kepha, empeleni, okutholakele kwe- Prause et al. I-2015 ihambisane ngokuphelele UKühn noGallinat (2014), othole ukuthi ukusetshenziswa okuningi kocansi kuhambisana nokusebenza okuncane kobuchopho ekuphenduleni izithombe ze-vanilla porn - ushintsho lobuchopho oluhlobene nokulutha.

Ukudumisa et al. okutholakele nakho kuhambelana Banca et al. 2015. Ukufundwa okuphansi kwe-EEG kusho ukuthi izifundo azinaki kangako izithombe. Ngokumane nje, abasebenzisi bezithombe zobulili ezingcolile babejwayele ukungazitholi izithombe ze-vanilla porn, uma kuqhathaniswa neqembu elilawulayo. Babenesithukuthezi (bejwayele noma bengenasidingo), okungaba ubufakazi benqubo yokulutha emsebenzini. Bona lokhu I-YBOP enkulu ihlaziya. Ishumi Amaphepha abuyekezwe ngontanga avumelana ukuthi lesi sifundo empeleni sitholile ukungafuni / ukuhlala kubasebenzisi be-porn abavamile (okuhambisana nokulutha): Izibukezo ezibuyekezwa kontanga Prause et al., 2015

Ukumemezelwa okuyisithathu okuyinhloko kwesimemezelo (C)

C) "Imodeli yokulutha ngokocansi / i-porn ikhombisa ukubandlulula okukhulu kwezenhlalo (uKlein, 2002; Williams, 2016), kufaka phakathi izindlela ezithile zokuhlolwa komtholampilo uJoannides, 2012). Ukubandlululwa kwezenhlalo namasiko kufaka phakathi ukucabanga okuphathelene nokuqhutshwa kocansi okujwayelekile, izitayela zobudlelwano, nezintshisekelo nemikhuba evusa inkanuko. Ngakho-ke, abantu abanezinye izindlela zobulili kungenzeka babhekane nokubandlululwa okuthe xaxa nokubandlululwa yilabo abeseka imodeli yokulutha ngokocansi / ngokocansi. ”

Okukodwa kwezingcaphuno ezingenhla ukubuyekezwa kontanga: Williams, I-2016. Kusemaphephandabeni omsebenzi womphakathi omncane ongeyona i-PubMed indexed. Ucwaningo oluthile lwezinzwa Williams okushiwo nguwe, wawuqagele, Prause et al. 2015. Williams, I-2016 ingumqondo ohlelekile ohlangothini oluxhomeke kulo Prause et al. Izincwadi ze-2015 kanye noDavid Ley ukuze uthole ukusekela okunamandla. Iyakunaki I-51 nezinye izifundo ze-neurological kubasebenzisi be-porn, Izibuyekezo ezingu-25 zakamuva nezincazelo, Futhi Ucwaningo lwe-110 ukuxhumanisa i-porn nezinkinga zocansi kanye nokwaneliseka okuncane kwezocansi nobudlelwano. Wiiliams, I-2016 ayiyona into engaphezu kwenkulumo engenalutho.

Ukuqinisekiswa okuyinhloko kwesimemezelo sesine (D)

D) “Ucwaningo lukhombisile ukuthi inkolo nokwenqatshwa kokuziphatha kunethonya elinamandla ekubonakaleni kwezocansi / ocansini. Isibonelo, uGrubbs nozakwabo (2010, 2015) bathole ukuthi inkolo nokwenqatshwa kokuziphatha kwakuyizibikezelo eziqinile zokulutha kwezithombe zocansi, noma ngabe ukusetshenziswa kwangempela kwezithombe zocansi kwakulawulwa. Abanye abacwaningi babike okutholakele okufanayo (Abell, Steenbergh, & Boivin, 2006; Kwee, Dominguez, & Ferrell, 2007; Leonhardt, Willoughby, & Young-Petersen, 2017). Ngokuphathelene nokusetshenziswa kwezithombe zocansi, uThomas (2013, 2016) usebenzise ukuhlaziywa kwezilondolozi ukulandelela ukwakhiwa nokusatshalaliswa kohlaka lokulutha phakathi kwamaKristu evangeli. Ezinye izazi zibike ukuthi umqondo wokulutha ngokocansi wavela ngawo-1980 njengempendulo yokulondolozwa komphakathi ezinkingeni zamasiko, futhi uthole ukwamukelwa ngokuthembela kwawo ekwelashweni nasekubukekeni kwamasiko athandwayo (Reay, Attwood, & Gooder, 2013; Voros, 2009) . ”

Empeleni ubulili / umlutha we-porn hhayi ehlobene nenkolo emadodeni. Okokuqala, ukuguqulwa kwezifundo ukubika amazinga aphansi okuziphatha okucindezelayo ngokocansi nokusetshenziswa kocansi kubantu abakholwayo (funda i-1, funda i-2, funda i-3, funda i-4, funda i-5, funda i-6, funda i-7, funda i-8, funda i-9, funda i-10, funda i-11, funda i-12, funda i-13, funda i-14, funda i-15, funda i-16, funda i-17, funda i-18, funda i-19, funda i-20, funda i-21, funda i-22, funda i-23, funda i-24).

Okwesibili, izifundo ezimbili ezihlolisisa izidakamizwa zesilisa ezithandwayo kwezokwelapha zathola ukwelashwa nobukholo. Isibonelo, lokhu Ucwaningo lwe-2016 ekwenzeni izidakamizwa ezingcolile zobulili wathola ukuthi inkolo ayihambisani ngezibonakaliso ezingekho embi noma ezinkampanini zemibuzo yokuhlukunyezwa ngokobulili. Lokhu Ucwaningo lwe-2016 ekwenzeni ukwelashwa kobulili obufanayo okutholiwe Akukho buhlobo phakathi kokuzibophezela kwezenkolo kanye namazinga okuzibiza ngokobulili nokuziphatha okuhlobene.

Ngokuqondene nezicelo eziphathelene nokuziphatha "nokulutha okubonakalayo" (cishe zonke izifundo ezifakwe ohlwini lokumemezela), isifundo esisha sikhombisa ukuthi asisekelwa: Ingabe i-Cyber ​​Pornography isebenzisa izibalo ze-Inventory-9 Ebonisa ukunyanzeliseka okwenziwe kuyi-Internet Ezingcolile zobulili? Ukuhlola Umsebenzi Wokuziqeda. Lolu cwaningo olusha luthi insimbi Grubbs isebenzisa kuzo zonke izifundo zayo, CPUI-9, iphutha.

I-CPUI-9 ihlanganisa ne-3 imibuzo engaphandle ehlola icala necala, ngaleyo ndlela Abasebenzisi be-porn labasebenzi be-CPUI-9 bavame ukukhishwa phezulu. Ukuba khona kwamanani aphezulu we-CPUI-9 wabasebenzisi bezithombe ezingamanyala kwezenkolo bese kunikezwa abezindaba njengesimangalo sokuthi, "abantu benkohliso bakholelwa ukuthi banomlutha wezocansi"Lokhu kwalandelwa izifundo eziningana ivumelanisa ukungahambisani nokuziphatha nge-CPUI-9 izikolo. Njengoba abantu bezenkolo njengeqembu bephezulu baphikisana nokuziphatha okubi, futhi (kanjalo) inani le-CPUI-9, kwachazwa (ngaphandle kokwesekwa kwangempela) lokho okungavumelani nokuziphatha okungokwenkolo yiyona weqiniso imbangela yokulutha kocansi. Lokho kuqhuma kakhulu, futhi akufanelekile njengendaba yesayensi.

Ngaphezu kwalokho, iziphetho kanye nezicelo ezenziwe yi-CPUI-9 azivumelekile. I-Grubbs yakha uhlu lwemibuzo engakwazi, futhi akukaze kuqinisekiswe, ukuhlunga "okubonwayo" kusuka ekulweni komlutha wangempela: i-CPUI-9. Nge ukulungiswa kwesayensi kwesayensi he iphinde ibhalwe phansi i-CPUI-9 yakhe njengemibuzo "ebonwa ukuluthwa kwezithombe zocansi". Okuningi, bona okuningi “Ucwaningo olusha luvimbela i-Grubbs CPUI-9 njengensimbi yokuhlola noma "ukubhekwa kobulili ezingcolile zobulili ezingcolile" noma ukulutha kobulili obungcolile (2017). "

Okokugcina, amahloni enkolo awenzi ushintsho ebuchosheni olufana nalabo abatholakala kwizidakamizwa. Ngakho-ke amaqembu acindezela "ukubheja kocansi / kocansi kungamanyala enkolo" kusadingeka ukuthi kuchazwe ngaphezu kweshumi nambili izifundo zezinzwa ukubika ukuguqulwa kobuchopho obuhlobene nokulutha kwezidakamizwa kubasebenzisi be-porn abathintekayo / abashayeli bezocansi. Ngaphandle kwalokho phezu kwezinguquko ze-40 ezixhumanisa ukusetshenziswa kwezidakamizwa / umlutha wezinkinga zocansi nokuvusa okuphansi, badinga ukuchaza cishe I-1000% ikhuphuka ekusebenziseni okuncane kwentsha erectile kusukela ekufikeni kwezingosi ze-porn tube.

Ukuqinisekiswa okuyisihlanu okuyinhloko kwesimemezelo (E)

Okokugcina, lesi simemezelo sokumemezela sihlanganisa izimpikiswano ezinhle kakhulu ze-2 "

E) Imodeli yezocansi / zezocansi iveza ukuthi ukuziphatha ngokobulili njengendlela yokubhekana nokuziphatha kuyinkomba yokulutha, kodwa akubheki ukuthi kungenzeka ukuthi ubulili bungaba indlela yokubhekana nokuziphatha okuhle.

Isibonelo sobulili / umlutha wezocansi asikwenzi lokho. Iyakhathazeka ngabantu abangakwazi ukulawula ukuziphatha kwabo naphezu kwemiphumela emibi kakhulu. Lokhu okuphambene kakhulu "nokubhekana."