Abantu Abasebenzisa Inkolo Ezingaphansi Kwezingcingo Futhi Abangekho Kakhulu Ukukholelwa ukuthi Bayisigqila

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Uke wezwa lezi zimangalo kakhulu nje muva nje? Noma mhlawumbe baze bakholelwa ukuthi kuyiqiniso?

  1. Abantu bezenkolo banamanani aphezulu okusetshenziswa kocansi kunabo abafowabo bezwe, futhi baqambe amanga ngakho.
  2. Abasebenzisi bezithombe ezingcolile bezithombe ezingcolile akulona umlutha wezocansi; Bakholelwa ukuthi banomlutha ngoba banamahloni.
  3. Ukukholelwa ekuluthweni kwezocansi kungumthombo wezinkinga, hhayi ukusetshenziswa kobulili ngokwayo.

Izihloko mayelana nezifundo ezimbalwa ezikhulunywa kakhulu mayelana nokusebenzisa nezithombe ze-porn zasakaza lezi zimangalo, okuyinto abantu abaningi, abangokwenkolo nabangewona okwenkolo, baye baqala ukwamukela iqiniso. Kodwa-ke, izifundo ezintsha eziningana zomoya ezinomoya (abanye abacwaningi ababenomsebenzi wabo omelele kakhulu kulezi zihloko) baqede amaphementi e-3 ngenhla.

I-Meme #1 ivela ku-a izifundo ezimbalwa othole amanani aphakeme okuseshwa kwe-Google ngamagama ezocansi "ezindaweni ezibomvu" (ezenkolo kakhulu nezindayo), yize ucwaningo oluningi lwabasebenzisi be-porn luthola njalo ukuthi abantu benkolo basebenzisa Ngaphansi izithombe ezingcolile kunabasebenzisi bezwe. I-Memes 2 ne-3 ivela ezihlokweni futhi abacwaningi ukuphotha imiphumela eminingi “ubona ukulutha kocansi kocansi”Izifundo ezenziwe nguDkt Joshua Grubbs.

Isifundo sokuqala: Abantu bezenkolo basho iqiniso mayelana nokusetshenziswa kwabo kocansi

In Ukuzikhethela Kwezenhlalakahle Ezizimele Ezizimele Ezizimele: Iqhaza Lenkolo, abacwaningi bahlola i-hypothesis ukuthi abantu benkolo bangase baqambe amanga mayelana nokusetshenziswa kwabo kocansi kubacwaningi nasezifundweni ezingavamile zokuhlola.

Okokuqala, i-backward glance. I-hypothesis "yokuqamba amanga" yahlala ezincwadini ezimbalwa ezihlaziya zonke state-by-state ukuvama kokuseshwa kwe-Google isikhathi esithi "ubulili," "i-porn," "XXX," nokunye okunjalo. Lezi zifundo zezinga likahulumeni zibike ukuthi okuzimele noma zenkolo ("obomvu") kusho ukusesha imigomo eminingi ehlobene nokucansi. Abalobi balezi zifundo basikisela ukuthi ukutholakala kwabo kusho ukuthi abantu be-1 (2) babheka izithombe ezingcolile ezingaphezu kwabangabonkolo, futhi (XNUMX) abasebenzisi bezithombe ezingcolile bezenkolo kumele, ngakho-ke, baqambe amanga mayelana nokusetshenziswa kwabo kocansi kwabacwaningi nasezincwadini ezingaziwa.

Kodwa ukuqamba amanga kuchaza ngempela ukuthi kungani cishe zonke izifundo eziqashile Engaziwa uphenyo bathole aphansi Amanani okusetshenziswa kobulili kubantu abakholwayo (funda i-1, funda i-2, funda i-3, funda i-4, funda i-5, funda i-6, funda i-7, funda i-8, funda i-9, funda i-10, funda i-11, funda i-12, funda i-13, funda i-14, funda i-15, funda i-16, funda i-17, funda i-18, funda i-19, funda i-20, funda i-21, funda i-22, funda i-23, funda i-24, funda i-25). Ingabe kufanele sikholwe imibuzo eminingi engaziwa? Noma nje izifundo ezimbili zesimo sombuso we-Google search (IMacInnis neHodson, I-2015; I-Whitehead noPerry, I-2017)?

Lapho abacwaningi behlola i-hypothesis ukuthi, "abantu benkolo balele ngokusetshenziswa kwabo kocansi," abatholanga ubufakazi obusekela lokho kucabanga. Eqinisweni, imiphumela yabo iphakamisa ukuthi abantu benkolo bangabe bethembekile kunabantu bezwe mayelana nokusetshenziswa kocansi. Ngamafuphi, indlela yokuqhathanisa jikelele yomhlaba ngokucacile indlela ephuthayo yokucwaninga lesi sihloko. Akukhona okunokwethenjelwa njengemibuzo engaziwa lapho izinga ngalinye lesifundo senkolo likhonjisiwe khona.

Kusukela ku-abstract:

Kodwa-ke, ngokungafani nemizwa ethandwayo-kanye nemibono yethu-asibutholanga ubufakazi nobufakazi obuningi obuphikisana nesiphakamiso sokuthi abantu benkolo banokwethenjelwa okukhulu kwezenhlalo ngokumelene nokubikwa kokusetshenziswa kwezithombe zobulili ezingcolile kunokungeyona inkolo. Imigomo yokusebenzisana ehlola lelo thuba ibingasho lutho noma ibalulekile ekuqondisweni okuphambene.

Kusuka esiphelweni:

Le miphumela ayifani nalokhu okulandelwayo ukuthi abantu abangokwenkolo bayaphatheka kabi noma baqeda ukuphikisa kwabo izithombe ezingcolile zobulili ezingeni eliphakeme kunezenkolo ezingaphansi futhi basikisela ukuthi, noma ngabe yini, abacwaningi baye baqeda ukuphikisa okungokwenkolo nokugwema ukuchitha izithombe ezingcolile.

Ngakho-ke, kunokuba kubangele ukuhlaziywa okuyihlazo ngokusetshenziswa kobulili oluvamile njengokuthi "ukulutha udoti," inkolo ibonakala iyisivikelo ekusetshenzisweni kobulili (ngakho-ke ukusetshenziswa kobulili okungcolile).

Ngakho-ke, yini engachaza ukwanda kokucinga kwamagama ahlobene nocansi "emazweni abomvu?" Akunakwenzeka ukuthi abasebenzisi be-porn abajwayele ukujabulela iseshini yehora lonke basebenzise iGoogle ukusesha amagama angenabungozi ("XXX", "ucansi", "i-porn") abacwaningi abaphenye ngayo. Babezoqonda ngqo kumashubhu abo abawathandayo (mhlawumbe ababekiwe uphawu).

Ngakolunye uhlangothi, abantu abasha abafuna ukwazi ngocansi noma i-porn bangasebenzisa amagama anjalo we-Google search. Qagela? I-15 ithi inani eliphakeme kunazo zonke lezingane ezisencane "yizizwe ezibomvu." Ukuze uthole ukuhlaziywa okwengeziwe mayelana nenkolo nokusetshenziswa kocansi bheka lesi sihloko: I-Utah #1 ku-Porn isebenzisa?

Ngaphandle: Ngaphambi kokushiya isihloko senkolo kanye ne-porn, kubalulekile ukuthi uqaphele ukuthi abanye abacwaningi bebelangazelela ngokuhlazisayo ukubuyisela emuva imibono yabo ngabantu benkolo. Thatha “Ukusesha ngesono sobulili”NguMacInnis noHodson. Iziphetho ezisolisayo zabacwaningi zokuthi abantu benkolo babuka i-porn ethe xaxa (ngokususelwa ekuqhathaniseni inkolo yezinga lombuso kanye nomthamo wamagama osesho lwe-Google ahlobene nocansi) bekungahambisani neningi lemiphumela yocwaningo emkhakheni. Noma kunjalo, uMacInnis noHodson bathatha izindaba baya phambili. Babelane ngeziphetho zabo nabahlanganyeli bezenkolo futhi bathola ukuthi,

labo abaphakeme (ngokunciphisa) ekukholweni noma ezenkolo ezingokwemvelo babecabanga ukuthi okutholakele akuhambisani nolwazi lomuntu siqu lwezinkolo zenkolo nabantu ngabanye, bacabanga ukuthi lokho okutholakele akuyiqiniso, futhi bacabanga ukuthi abalobi bashukumisekayo kwezombusazwe.

Ngokubuka kocwaningo olungenhla, ababambiqhaza benkolo babeqinisile ngokuthembela olwazini lwabo kunokuba bathembele ezindleleni naseziphethweni eziyiphutha zabaphenyi.

Isifundo sesibili: “Ukholelwa ukuthi ungumlutha wezocansi”Kuhlobene kakhulu nokusetshenziswa, kodwa hhayi nenkolo (isixhumanisi sephepha)

Eminyakeni embalwa edlule uDkt. Joshua Grubbs unayo wabhala ukuqhuma kwezifundo ukuhlobanisa inkolo yabasebenzisi be-porn, amahora wokusetshenziswa kocansi, ukungavunyelwa kokuziphatha, nezinye izinto eziguquguqukayo ezinamaphepha ombuzo wakhe wezinto eziyi-9 "I-Cyber ​​Pornography Sebenzisa Inventory" (CPUI-9). Ku- isinqumo esingavamile esiholela ekudidekeni okukhulu, I-Grubbs ibhekisele kumaphuzu we-CPUI-9 esiphelele njengesihloko esithi “ukubonwa ukulutha kwezithombe zocansi.”Lokhu kunikeza umbono ongamanga wokuthi ithuluzi ngandlela thile likhombisa izinga umuntu“ abona ”ukuthi ungumlutha ngalo (kunokuba empeleni umlutha). Kodwa akukho thuluzi elingakwenza lokho, futhi ngokuqinisekile akulona lo.

Ukusho ngenye indlela, ibinzana elithi "ukubonwa ukulutha kwezithombe zobulili ezingcolile" alibonisi lutho ngaphandle kwenombolo: amaphuzu aphelele kule mibuzo elandelayo ye-9 yezithombe zocansi-esebenzisa imibuzo yayo emithathu engaphandle mayelana necala nehlazo. Akuhlunguli ukolweni emakhobeni ngokwalokho okubonwa uma kuqhathaniswa nokulutha kwangempela.

Isigaba sokucatshungulwa kocansi

  1. Ngikholelwa ukuthi ngiyisidakwa sezithombe zobulili ezingcolile ze-intanethi.
  2. Ngizizwa ngingakwazi ukuyeka ukusebenzisa kwami ​​izithombe ezingcolile zobulili.
  3. Ngisho nalapho ngingathandi ukubuka izithombe zobulili ezingcolile kuyi-intanethi, ngizizwa ngidonsela kuso

Isigaba Semizamo Yokufinyelela

  1. Ngezinye izikhathi, ngizama ukuhlela isimiso sami ukuze ngibe ngedwa ukuze ngibheke izithombe zobulili ezingcolile.
  2. Ngenqabe ukuphuma nabangani noma ukuya eminye imisebenzi yomphakathi ukuze ngithole ithuba lokubuka izithombe zobulili ezingcolile.
  3. Ngiye ngaqeda izinto ezibalulekile ukuze ngibuke izithombe ezingcolile.

Ukucindezeleka ngokomzwelo Isigaba

  1. Nginamahloni ngemva kokubuka izithombe zobulili ezingcolile kuyi-intanethi.
  2. Ngicindezelekile ngemva kokubuka izithombe zobulili ezingcolile kuyi-intanethi.
  3. Ngizizwa ngigula ngemva kokubuka izithombe zobulili ezingcolile kuyi-intanethi.

Njengoba ubona, i-CPUI-9 ayikwazi ukuhlukanisa phakathi kokulutha komlutha we-porn kanye "nenkolelo" ekuluthweni kocansi. Izihloko azikaze "zizibize ngokuthi ziyimilutha yezocansi" kunoma yisiphi isifundo seGrubbs. Bavele baphendula imibuzo eyi-9 engenhla, futhi bathola amaphuzu aphelele.

Yiziphi izixhumanisi okwenziwa yizifundo zikaGrubbs ngempela? Inani eliphelele le-CPUI-9 lihlotshaniswa nenkolo (bheka isigaba esilandelayo ngokuthi kungani kunjalo), kodwa futhi ezihlobene "namahora okubuka izithombe ezingcolile zobulili ezibhekwa ngeviki." Kwezinye i-Grubbs zihlola ukulungiswa okunamandla kunokwenzeka ngenkolo, kwezinye ukulungiswa okunamandla kwenzeke ngamahora okusetshenziswa kwe-porn.

Abezindaba babambe iqhaza ekuxhumaneni phakathi kwenkolo kanye nezinombolo eziphelele ze-CPUI-9 (manje ebizwa ngokusobala ngokuthi "umlutha obonakalayo"), futhi kule nqubo izintatheli zenza lokho okutholakala kube "abantu benkolo kuphela Kholwa banomlutha wezithombe zobulili ezingcolile. "Abezindaba banganaki ukulungiswa okulingana nokuqina phakathi kwamaqhinga we-CPUI-9 namahora okusetshenziswa kocansi, futhi baphonsa ama-athikili angalungile afana nalokhu okuthunyelwe ngebhulogi nguDavid Ley: Ukukholelwa Kwenu Ngomlutha Wezithombe Uzenza Izinto Zibi Kakhulu: Ilebuli ye "umlutha wezocansi" ibangela ukucindezeleka kodwa ukubuka i-porn akusho. Nansi incazelo engalungile kaLey yesifundo sikaJoshua Grubbs:

"Uma othile ekholelwa ukuthi ungumlutha wezocansi, le nkolelo ibikezela ukuhlupheka kwengqondo esezansi, noma ngabe basebenzisa izithombe ezingcolile ezingakanani, noma zincane kangakanani."

Ukususa izimpawu ezingalungile zikaLey, umusho ongenhla uzofunda ngokunembile:

"Izikolo eziphakeme ku-CPUI-9 zihambisana nezikolo kuhlu lwemibuzo lokucindezeleka kwengqondo (ukukhathazeka, ukudangala, intukuthelo)."

Ngokumane nje - ukulutha kabi kocansi kwakuhlobene nokucindezeleka kwengqondo (njengamahora okusetshenziswa kocansi). Lokhu kwakuyi-study longitudinal, futhi wathola ukuthi lobudlelwane phakathi kokusetshenziswa kocansi nokucindezeleka kwengqondo kubambelele njalo ngonyaka.

Kungakhathaliseki ukuthi ukudukisa kanjani, "ukubhekwa kobulili obungcolile" obonakalayo "kudlulisela obala kakhulu futhi kwasakazeka kuyo yonke imithombo yezindaba. Wonke umuntu wayecabanga ukuthi uGrubbs wayezibonele indlela yokuhlukanisa "ukulutha" nokuthi "ukukholelwa ekulutha umlutha." Kodwa wayengenalo. Wayesanda kunika isihloko esikhohlisayo ekusetshenzisweni kwakhe kokusetshenziswa kocansi, i-CPUI-9. Noma kunjalo, izihloko ezisekelwe ezinhlobonhlobo ezihlukahlukene ze-CPUI-9 zifingqa lezi zithole njenge:

  • Ukukholelwa ekuluthweni kwezocansi kungumthombo wezinkinga zakho, hhayi ukuzithokozisa ngokweqile.
  • Abasebenzisi bezithombe ezingcolile bezithombe ezingcolile akulona umlutha wezocansi (ngisho noma bebeka phezulu kwi-Grubbs CPUI-9) - banamahloni nje.

Ngisho nabasebenzi babedukiswa kalula, ngoba amanye amaklayenti ngempela do bakholelwa ukuthi ukusetshenziswa kwabo kobulili kuyingozi nakakhulu kunokwelashwa kwabo kunalokho abacwaningi babo bacabanga ukuthi. Laba baphilisi bacabanga ukuthi ukuhlolwa kukaGrubbs ngandlela-thile kwahlukanisa la maklayenti angalungile uma engakwenzi.

Njengoba lesi sisho sithi, "Ukuphela kwesayensi yesayensi embi yisayensi enkulu." Ubhekana nazo ukungabaza okucatshangelwayo mayelana nokucabanga kwakhe, nokubhuka ngezinsolo ezingenasisekelo ukuthi isisetshenziswa sakhe se-CPUI-9 singakwazi ngempela ukuhlukanisa "ukubhekwa kobulili ezingcolile zobulili ezingcolile" kusukela ekusetshenzisweni kobulili okuyizinkinga zangempela, uDkt. Grubbs wenza into enhle njengososayensi. Waqala ukubhalisa isifundo ukuze avivinye imicabango yakhe / imicabango yakhe ngokuqondile. Ukubhalisa kwangaphambi kokubhalisa kuwumkhuba ozwakalayo wesayensi ovimbela abacwaningi ukuthi bangashintshi amaphuzu emva kokuqoqa idatha.

Imiphumela yaphikisana kokubili iziphetho zakhe zangaphambilini kanye ne-meme ("umlutha wezocansi nje uhlazo") ukuthi lo mshini wasiza ukuthuthukisa.

UDkt. Grubbs uzimisele ukufakazela ukuthi inkolo yayiyiyona ndlela eyinhloko yokuzikholelwa ukuthi "uyakholelwa ukuthi ungumlutha wezithombe zobulili ezingcolile." Yena neqembu lakhe labacwaningi bahlola i-3 esikhundleni samasampula amakhulu ahlukahlukene (abesilisa, abesifazane, njll): Ubani Umlutha Wezithombe? Ukuhlola Imisebenzi Yezithombe Zobulili Ezingcolile Sebenzisa, Inkolo, Nokuziphatha Okungcolile. (Wathumele imiphumela e-intanethi, nakuba iphepha lakhe leqembu lingakashicilelwa ngokusemthethweni).

Kodwa-ke, lesi sikhathi, akazange athembele kuye Insimbi ye-CPUI-9. I-CPUI-9 ihlanganisa i-3 "yecala lephuzo kanye nehlazo / ukucindezeleka ngokomzwelo" hhayi evame ukutholakala ezinkalweni zomlutha - futhi okwenza imiphumela yayo ibangele, kubangele abasebenzisi be-porn bezenkolo ukuba babhale abasebenzisi abaphezulu nabangabonkolo ukuthi bangenele kunaphansi kwezifundo ekusebenzeni okujwayelekile kokulutha izidakamizwa. Esikhundleni salokho, ithimba le-Grubbs licele i-2 imibuzo yebo yebo / ayikho yabasebenzisi be-porn ("Ngikholelwa ukuthi nginomlutha wezithombe ezingcolile ze-intanethi. ""Ngangizibiza ngokuthi umlutha we-pornography we-intanethi. "), Futhi waqhathanisa imiphumela enezinombolo ezincwadini" yezinkinga zokuziphatha ".

Ngokuphikisana ngokuqondile nezicelo zakhe zangaphambili, uDkt. Grubbs kanye neqembu lakhe locwaningo uthole ukuthi ukholelwa ukuthi ungumlutha we-porn correlates kakhulu kakhulu Amahora amaningi okusebenzisa izithombe ezingcolile, hhayi ngenkolo. Njengoba kuphawuliwe ngenhla, ezinye ze-Grubbs izifundo futhi wathola ukuthi amahora asetshenziswayo kwakungumqondo oqine kakhulu we "ukulutha okubonakalayo" kunokwenkolo. Kusukela ekufundeni okusha kwesifundo:

Ngokuphambene nezincwadi zangaphambili ezibonisa ukuthi ukuziphatha okungathandeki kokuziphatha nokungokwenkolo kungukuthi kungcono kakhulu ukuqagela okubonakalayo [ukusebenzisa i-CPUI-9], imiphumela evela kuwo wonke amasampuli abonisa ukuthi ubulili besilisa kanye nokusetshenziswa kwezithombe zobulili ezingcolile kwakuhlobene kakhulu nokuzibonakalisa njengento izithombe zobulili ezingcolile.

Ukuba owesilisa kubuye kubhekiselele ngokuzibiza ngokweqile njengokuthi "umlutha." Amanani wabasebenzisi besilisa be-porn abaphendule "yebo" komunye wembuzo "eyimilutha" kusukela ku-8-20% kwizibonelo zesifundo esisha. La mazinga ahambisana nawo olunye ucwaningo lwe-2017 (I-19% yamadoda asekholeji abayisigqila). Ngesinye isikhathi, lolu cwaningo kubasebenzisi be-porn abesilisa babika amazinga okusebenzisa okunzima kwe-27.6%, futhi lolu cwaningo kubika ukuthi i-28% yabasebenzisi besilisa abashayeli be-porn bahlolisisiwe bahlangana nomngcele wokusetshenziswa okunenkinga.

Ngamafuphi, kukhona ukucindezeleka okubanzi phakathi kwabanye abasebenzisi be-porn namuhla. Amanani aphezulu okusetshenziselwa ukukhathazeka aphakamisa ukuthi i-World Health Organization ihlongozwa ukuhlungwa kwe-"Compulsive disorder behavior disorder" (ku-ICD-11 beta yokuhlela) kudingeka ngempela.

Ngokusekelwe emiphumeleni yabo, uDkt. Grubbs kanye nababhali bezobambisene bayeluleka ukuthi, "ochwepheshe bezempilo nezengqondo kufanele bathathe ukukhathazeka kwamakhasimende okuveza ukuthi izidakamizwa ezingcolile zobulili ezingcolile".

A non-Grubbs isifundo ibuza i-CPUI-9 njengensimbi yokuhlola noma ukulutha komlutha we-porn

Lezi zifundo ezingenhla azizona kuphela ezenza ukungabaza eziphethweni zangaphambili zikaGrub kanye nomshini mayelana nabo. Ezinyangeni ezimbalwa ezedlule, ngoSeptemba, i-2017, kwavela esinye isifundo, esivivinya ukucabanga okunye kwe-Grubbs: Ingabe i-Cyber ​​Pornography isebenzisa izibalo ze-Inventory-9 Ebonisa ukunyanzeliseka okwenziwe kuyi-Internet Ezingcolile zobulili? Ukuhlola Umsebenzi Wokuziqeda.

Abacwaningi balinganisa ukuphoqeleka kwangempela ngokucela abahlanganyeli ukuba bayeke kwi-intanethi yezinsuku ze-14. (Izifundo ezimbalwa kuphela baye bacela abahlanganyeli ukuba bayeke ukusetshenziswa kocansi, okuyinto yezindlela ezingavamile kakhulu zokudalula imiphumela yayo.)

Abahlanganyeli bokufunda bathathe i-CPUI-9 ngaphambi nangemva komzamo wabo wezinsuku eziyi-14 ekugwemeni i-porn. (Qaphela: Abazange bayeke ukushaya indlwabu noma ucansi, kuphela i-porn ye-intanethi.) Inhloso enkulu yabaphenyi kwakuwukuqhathanisa 'ngaphambi' nangemva 'kwezingxenye ze-3 ze-CPUI-9 eziguquguqukayo eziningana.

Phakathi kwezinye iziphumo (kukhulunywe ngokujulile lapha), ukungakwazi ukulawula ukusetshenziswa (imizamo yokuziyeka yokuhlukana) ehambisana ne-CPUI-9 okwangempela imibuzo yokulutha i-1-6, kepha hhayi ngecala le-CPUI-9 nehlazo (ukucindezeleka ngokomzwelo) imibuzo 7-9. Ngokufanayo, "ukwenqatshwa kokuziphatha" kokusetshenziswa kwezithombe zobulili ezingcolile bekuhlobene kancane kuphela nezikolo ze-CPUI-9 "Ezibonwa Zimpoqo". TImiphumela ye-hese iphakamisa ukuthi i-CPUI-9 imibuzo yecala nehlazo (i-7-9) akufanele ibe yingxenye yokulutha kocansi (noma ngisho nokuhlolwa "kokulutha kocansi") ngoba azihambisani nemvamisa yokusetshenziswa kocansi.

Ukusho ngokuhlukile, izihloko ezinomlutha kakhulu hhayi amaphuzu aphezulu ekukholweni. Ngaphezu kwalokho, kungakhathaliseki ukuthi kulinganiswa kanjani, okwangempela Ukulutha ngokweqile / ukuphoqeleka kuqhathaniswa kakhulu namazinga aphezulu ekusetshenzisweni kocansi, kunokuba "ngemibuzo yokucindezeleka ngokomzwelo" (icala nehlazo).

Ngokufingqa, inkolo emithathu entsha nezithombe zobulili ezingcolile zisekela lokhu okulandelayo:

  1. Inkolo ayikho "imbangela yokulutha kabi kwezocansi. Ukwethembeka kuyinto hhayi okuhlobene nokukholelwa ukuthi ungumlutha wezocansi.
  2. Inani le-porn elibukwayo liyiqhinga eliqine kakhulu (ngokude) lokulutha ngokweqile lobulili noma inkolelo yokuthi othile ulahla izithombe zobulili ezingcolile.
  3. Izifundo zeGrubbs (noma noma yiluphi ucwaningo olusebenzise i-CPUI-9), empeleni, aluzange luhlole "ukubonwa njengelutha kwezocansi" noma "ukukholelwa ekuluthweni kocansi" noma "ukuzibiza ngomlutha," ingasaphathwa eyokukuhlukanisa nokulutha kwangempela .

OKUSHAQEKISAYO NOKUSEBENZA KAKHULU OKUVUSELEKILE

Ababhali ababili abaphambili abashicilela i-CPUI-9 ne-MI stigoies (uJoshua Grubbs noSamuel Perry) baqinisekisile ukukhetha kwabo okuqhutshwa yi-ajenda lapho bobabili ngokusemthethweni uhlanganyele nomfelandawonye Nicole Prause futhi UDavid Ley ekuzameni ukuthula YourBrainOnPorn.com. UPerry, Grubbs nabanye “ochwepheshe” be-pro-porn ku-www.realyourbrainonporn.com bayazibandakanya ukuphulwa komkhiqizo ongekho emthethweni nokuqhekeka. Ofundayo kufanele akwazi lokho I-RealYBOP twitter (ngokuvunywa okusobala kochwepheshe bayo) nayo ibandakanyeka ekungcolisweni nasekuhlukumezeni UGary Wilson, Alexander Rhodes, I-Gabe Deem kanye ne-NCOSE, ULilala Mickelwait, Gail Dines, Futhi noma ngubani okhuluma ngokulimala kwe-porn. Ngaphezu kwalokho, uDavid Ley nabanye ochwepheshe be- “RealYBOP” manje ukunxeshezelwa imboni ye-porn xHamster enkulu ukukhuthaza amawebhusayithi ayo (ie StripChat) kanye nokwenza abasebenzisi bakholwe ukuthi umlutha we-porn kanye nokulutha ngobulili yizinganekwane! I-Prause (ubani isebenza i-RealYBOP twitter) kubonakala ngathi ehle kakhulu embonini yezocansi, futhi isebenzisa i-RealYBOP twitter ukuze gqugquzela imboni yezocansi, ukuvikela i-PornHub (ebisingatha amavidiyo wokushushumbisa izingane ngokocansi nangokobulili), futhi hlasela labo abasigqugquzela isicelo ukubamba I-PornHub iyaphendulwa. Sikholwa ukuthi "ochwepheshe" beRealBB kufanele bacelwe ukuthi babhale ubulungu babo be-RealYBOP njengokuthi "ukungqubuzana kwezintshisakalo" ezincwadini zabo ezibuyekezwe ontanga.