U-Emperor Awukho Izingubo: I-fairytale ephukile ebeka njengesibuyekezo (i-2014)

Ngihlinzeka ngezibuyekezo ezi-2 ezibuyekeziwe ze "Reality Checks" ngaphambi kokufika kufayela le- Ukuhlaziywa ngo-2014.

Ukuhlolwa kwangempela # 1: Izifundo ze-Neurological & epidemiological eziphikisa cishe zonke izimangalo ku- Ley et al., I-2014:

  1. Umlutha we-Porn / wezocansi? Leli khasi libala ngaphezulu Ucwaningo lwe-50 lwe-neuroscience (I-MRI, i-FMRI, i-EEG, i-neuropsychological, i-hormonal). Banikeza ukusekela okuqinile ngesimodeli sokulutha kwezidakamizwa njengoba iziphumo zabo zibuyisa ukutholakala kwezinzwa ezibikiwe ezifundweni zokulutha izidakamizwa.
  2. Imibono yangempela yezobuchwepheshe ekubhekaneni nocansi / ucansi? Lolu hlu luqukethe Ukubuyekezwa kwezincwadi ezingama-30 zakamuva nezincazelo ngezinye zezazi eziphezulu zezinzwa emhlabeni. Bonke basekela imodeli yokulutha.
  3. Izimpawu zokulutha umlutha nokukhula kwezinto ezimbi kakhulu? Izifundo ezingaphezu kwe-60 ezibika okutholakele zihambisana nokukhula kokusetshenziswa kocansi (ukubekezela), ukujwayela izithombe zobulili ezingcolile, ngisho nezimpawu zokuhoxiswa (zonke izimpawu nezimpawu ezihlobene nokulutha).
  4. Ukuxilongwa okusemthethweni? Umbhalo wezokwelapha wezokwelapha osetshenziswa kakhulu emhlabeni, I-International Classification of Diseases (ICD-11), iqukethe ukuxilongwa okusha efanelekile ukulutha izidakamizwa: "Ukucindezeleka Ngokuziphatha Ngokwemvelo. "
  5. Ukubheka iphuzu lokukhuluma elingasekelwa ukuthi "isifiso sobulili esiphakeme" sichaza ukulahla ucansi noma ukulutha ngokobulili: Okungenani izifundo ze-30 zikhohlisa isimangalo sokuthi ubulili nemilutha ye-porn "banesifiso esiphakeme sobulili"
  6. Izinkinga zobulili nezinkinga zobulili? Lolu hlu luqukethe izifundo ezingaphezu kwe-40 ezixhumanisa ukusetshenziswa kwe-porn / ukubheja kocansi ezinkingeni zobulili nokuvusa okuncane ezenzweni zobulili. I fiziqu ze-7 ezingekho ohlwini zibonisa ibangela, njengoba abahlanganyeli beqede ukusetshenziswa kwezingcolile kanye nokuphulukisa okungavamile kocansi.
  7. Imiphumela yocansi ebuhlotsheni? Izifundo ezingaphezu kwe-80 zixhumanisa ukusetshenziswa kwe-porn kuya ukwaneliseka okuncane kwezocansi nokwabelana ngokobudlelwano. (Njengoba sifana nathi konke Izifundo ezibandakanya abesilisa ziye zabika ukusetshenziswa okuningi kocansi okuxhunyiwe abampofu ubulili noma ukwaneliseka kobudlelwano.)
  8. Ukusebenzisa i-Porn kuthinta impilo engokomzwelo nengqondo? Izifundo ezingaphezu kwe-85 zixhumanisa ukusetshenziswa kocansi nezimpofu ezingokwengqondo-ezingokomzwelo nemiphumela empofu yokuqonda.
  9. Ukusebenzisa i-Porn kuthinta izinkolelo, isimo sengqondo nokuziphatha? Hlola izifundo ngabanye - ngaphezu kokuqukethwe kwe-40 ukuxilongwa kwe-porn ukuze "isimo sengqondo esingafani" kubesifazane kanye nokubukwa kobulili - noma isifinyeto kusuka kulolu cwaningo lwe-2016 meta: Imidiya nezocansi: Umbuso woPhando lwezobuciko, i-1995-2015. Umbhalo:

Umgomo walokhu kubuyekezwa kwakungenxa yokwenza umsebenzi wokuhlola uphenyo wemiphumela yokuhlolisisa imidiya. Okugxile ekucwaningweni okushicilelwe ezincwadini zamaphephandaba ezibukezwa kontanga, phakathi kwe-1995 ne-2015. Isamba sezincwadi ze-109 eziqukethe izifundo ze-135 zibuyekezwe. Ukutholakala kwahlinzeka ngokufakazela okuphelele ukuthi kokubili ukuvezwa kwelabhoratri kanye nokwehliswa kwansuku zonke, okuqukethwe kwansuku zonke kulokhu okuqukethwe kuhambisana ngqo nemiphumela eminingi, kufaka phakathi amazinga aphezulu okunganeliseki komzimba, ukuzethemba okukhulu, ukwesekwa okukhulu kwezinkolelo zobulili kanye nezinkolelo zobulili ezingathandeki, futhi ukubekezelela okukhulu kobudlova ngokocansi kubesifazane. Ngaphezu kwalokho, ukuvezwa kokuhlolwa kwalokhu okuqukethwe kuholela kokubili abesifazane nabesilisa ukuba babe nombono owehlisiwe wokufaneleka kwamakhosikazi, ukuziphatha nokubambisana kwabantu.

  1. Kuthiwani ngokuhlukunyezwa ngokobulili nokusetshenziswa kocansi? Okunye ukuhlaziywa kwemeta: Ukuhlaziywa Kwemifanekiso Yezingcolile zobulili kanye Nemisebenzi Yezenzo Zokuhlukunyezwa Ngokobulili Ezingxoxweni Ezivamile Zabantu (2015). Umbhalo:

Ucwaningo lwe-22 oluvela emazweni ahlukene we-7 luhlaziywe. Ukusetshenziswa kwakuhlotshaniswa nokuhlukunyezwa ngokobulili e-United States nakwamanye amazwe, phakathi kwamadoda nabesilisa, nasemifundweni engezansi kanye neyesikhathi eside. Izinhlangano zaziqinisile kunomlomo ngaphezu kokuhlukunyezwa ngokobulili, nakuba zombili zazibalulekile. Iphethini elijwayelekile lemiphumela lisikisela ukuthi okuqukethwe okubudlova kungase kube yinto ekhudlwana.

"Kodwa isenzo sokudlwengula asizange sisebenzise izinga lokudlwengula?" Cha, izinga lokudlwengula liye landa eminyakeni yamuva: "Izinga lokudlwengula liyakhula, ngakho-ke ungayinaki inkulumo ye-porn-pro. ”Uyabo leli khasi lezifundo ezingaphezu kwe-100 ezixhumanisa ukusetshenziswa kocansi ekuhlukunyezweni ngokocansi, ukuphoqelelwa nodlame, kanye nokugxekwa okwedlulele kwesisho esiphindaphindwayo sokuthi ukutholakala kwe-porn kubangele ukwehla kwezinga lokudlwengulwa.

  1. Kuthiwani ngokusetshenziswa kocansi kanye nentsha? Hlola lolu hlu lwaphezulu Ucwaningo lwezingane ze-280, noma uhlukumeze lokhu kubuyekezwa kwezincwadi: ukubuyekeza # 1, buyekeza2, ukubuyekeza # 3, ukubuyekeza # 4, ukubuyekeza # 5, ukubuyekeza # 6, ukubuyekeza # 7, ukubuyekeza # 8, ukubuyekeza # 9, ukubuyekeza # 10, ukubuyekeza # 11, ukubuyekeza # 12, ukubuyekeza # 13, ukubuyekeza # 14, ukubuyekeza # 15, buyekeza # 16. Kusukela ekuphethweni kwalesi sibuyekezo se-2012 socwaningo - Umthelela Wezithombe Zobulili Ezingcolile Ze-Intanethi Kubantwana Abasha: Ukubukezwa kocwaningo:

Ukwandiswa kwe-intanethi yizingane ezisencane kudala amathuba angakaze abe khona okufundiswa ngokocansi, ukufunda nokukhula. Ngakolunye uhlangothi, ingozi yokulimala ebonakalayo kulezi zincwadi iye yaholela abacwaningi ukuba baphenye ukuvezwa kwentsha ezithombeni ezingcolile ezenzweni zokuzama ukuhlukanisa lobu buhlobo. Ngokubambisana, lezi zifundo ziphakamisa ukuthi intsha edla izithombe zobulili ezingcolile ingahlakulela izinkolelo nezinkolelo ezingacabangi ngokocansi. Phakathi kokufundwayo, amazinga aphezulu wemicabango yokuziphatha ngokocansi, ukukhathazeka ngokocansi, nokuhlolwa kwangaphambili kobulili kuhlotshaniswa nokusetshenziswa kaningi kwezithombe zobulili ezingcolile .... Noma kunjalo, ukutholakala okuqhubekayo kuye kwavela ukuxhumana kokusetshenziswa kwentsha yezithombe zobulili ezingcolile ezisemuva ezibonisa ubudlova ngezinga eliphakeme lokuziphatha kocansi. Lezi zincwadi zibonisa ukuthi kukhona ukuhlangana phakathi kokusetshenziswa kwentsha engcolile nokuzicabangela. Amantombazane abika azizwe engaphansi kwabesifazane abakubukayo ezintweni ezingcolile zobulili, kuyilapho abafana besaba ukuthi ngeke babe njengabantu abafana nalabo abakhona kulezi zindaba. Intsha iyabika ukuthi ukusebenzisa kwabo izithombe zobulili ezingcolile kunciphile njengoba ukuzethemba kwabo nentuthuko yezenhlalakahle kwanda. Ukwengeza, ucwaningo lubonisa ukuthi intsha esebenzisa izithombe zobulili ezingcolile, ikakhulukazi etholakala kuyi-intanethi, inezilinganiso eziphansi zokuhlanganiswa komphakathi, ukwanda kwezinkinga zokuziphatha, amazinga aphezulu okuziphatha okuhlukumezayo, izimo eziphakeme zezibonakaliso zokucindezeleka, futhi ukunciphisa ukuhlanganiswa ngokomzwelo nabanakekeli.

  1. Ukuze uthole i-debunking cishe cishe yonke iphuzu lokukhuluma nge-naysayer nokutadisha okuthandwa yi-cherry bheka lokhu kuhlaziywa okubanzi: Debunking "Kungani Sikhathazeke Ngokukhathazeka Ngokubuka Izithombe Ezingcolile?? ", NguMarty Klein, Taylor Kohut, noNicole Prause (2018). Indlela yokuqaphela ama-athikili abathandwayo: Bakusho Prause et al., I-2015 (ngokumangalela ukuthi iyayiphuza ukulutha kabi kocansi), ngenkathi ishiya ngaphezulu kwezifundo ze-50 zezinkanyezi ezisekela ukulutha kocansi.

Ukubheka okuyiqiniso # 2 - Ukubuyekezwa okuyiqiniso kwemibhalo namazwana aphikisana nazo zonke izimangalo zeLey / Prause / Finn:

  1. Ukubuyekezwa ngokuphelele kwezincwadi ze-neuroscience ezihlobene nama-subtypes wokulutha kwe-Intanethi, ngokugxila ngokukhethekile ekuluthweni kocansi lwe-inthanethi, bona - I-neuroscience ye-Inthanethi ye-Pornography Umlutha: Ukubuyekezwa nokuvuselelwa (2015). Ukubuyekezwa kubuye kuhlaziye izifundo ezimbili zakamuva zokubamba izihloko ze-EEG ezisho ukuthi "zenze" umlutha wezocansi.
  2. Ukwehla kwesifo socansi njengesifo: Ubufakazi bokuHlola, ukuHlola, nokuphendula kwabaphikisi (2015), enikeza ishadi elibhekene nokugxeka okuqondile nokunikeza izikhalazo ezibaphikisayo.
  3. Ingabe ukuziphatha kocansi okuphoqelekile kufanele kuthathwe njengesiyaluyalu? (I-2016) - Ukubuyekezwa kwe izincwadi ngokunikela phezulu ososayensi bezinzwa ukuluthwa baseYale & Cambridge Amanyuvesi
  4. Ukuziphatha Ngokweqile Ngokuzibandakanya Ngokobulili njengokweqile Ukuziphatha Ngokweqile: Impembelelo Ye-Inthanethi Nezinye Izinkinga (2016) - Iyanweba kusibuyekezo esingenhla.
  5. Isisekelo se-Neurobiological of Hysexsexality (2016) - Ngezinkanyezi ze-Max Planck Institute
  6. Umlutha We-Cybersex (2015) - Ngososayensi bezinzwa baseJalimane abashicilele inani elikhulu kakhulu lezifundo ngokulutha kwe-inthanethi ngocansi
  7. Ingabe Izithombe Zobulili Ezingcolile Zase-Internet Zibangela Ukuhlukunyezwa Ngokocansi? Ukubukezwa Ngemibiko Yomtholampilo (2016) - Ukubuyekezwa okubanzi kwezincwadi ezihlobene nezinkinga zocansi ezibangelwa ucansi. Ukumbandakanywa US Navy odokotela, isibuyekezo inikeza imininingwane yakamuva ukwembula kuyanda okukhulu izinkinga zobulili bobusha. Iphinde libuyekeza izifundo zezinzwa ahlobene imilutha porn ne conditioning ngokobulili nge porn Inthanethi. Odokotela ahlinzeke 3 imibiko basemtholampilo amadoda ezahlela dysfunctions ngokobulili porn olubangelwa
  8. Ukuhlanganisa ukucatshangelwa kwengqondo kanye neurobiological mayelana nokuthuthukiswa nokugcinwa kwezinkinga ezithile zokusebenzisa i-Inthanethi: Ukusebenzisana komuntu-ukuthinta-ukuqonda-imodeli yokufeza (2016) - Uma sibukeza izindlela asenkulumweni wokuthuthukisa kanye nokulondoloza ethize Inthanethi asebenziseka zempilo, kuhlanganise "I-Internet-yezocansi ukubukwa isifo"
  9. Ukufuna ukucaca emanzini amadaka: ukucubungula esikhathini esizayo ukuhlukanisa ukuziphatha okuphoqeleka ngokocansi njengomlutha (2016) - Izingcaphuno: Sesanda kuhlola ubufakazi bokuhlehlisa ukuziphatha kocansi okuphoqelekile (CSB) njengokweqile ukuziphatha kabi. Ukubuyekezwa kwethu kutholile ukuthi i-CSB yabelane ngokufana kwemitholampilo, ye-neurobiological kanye ne-phenomenological ne-substance-use disorders. Nakuba i-American Psychiatric Association inqabe ukuphazamiseka kwe-hypersexual kusuka ku-DSM-5, ukuxilongwa kwe-CSB (ngokweqile ngokobulili drive) kungenziwa ngokusebenzisa ICD-10. I-CSB iphindwe iphindwe yi-ICD-11.
  10. Ukulutha kobulili isahluko se-Neurobiology yezidakamizwa, i-Oxford Press (2016)
  11. I-Neuroscientific Isondela ku-Online Pornography Isilonda (2017) - Ingcaphuno: Emashumini amabili eminyaka edlule, izifundo eziningana nge-neuroscientific approach, ikakhulukazi i-imagination magontic resonance imaging (fMRI), zaqhutshwa ukuhlola ama-neural correlates wokubukela izithombe zobulili ezingcolile ngaphansi kwezimo zokuhlola kanye nama-neural correlates wokusebenzisa izithombe ezingcolile zobulili ezingcolile. Njengoba kunikezwe imiphumela yangaphambilini, ukusetshenziselwa izithombe ezingcolile zobulili ezingcolile kungaxhunyaniswa nezinqubo ezingaziwayo ze-neurobiological ezithinta ukuthuthukiswa kwezidakamizwa ezihlobene nezidakamizwa.
  12. Ingabe ukuziphatha ngokweqile ngokobulili kuyinkinga yokulutha? (I-2017) - Izingcaphuno: Ukucwaninga kwi-neurobiology yokucindezeleka kokuziphatha ngokobulili kuye kwadala ukutholakala okuphathelene nokukhathazeka okubambe iqhaza, izinkampani zokugqugquzela umqondo, kanye nokucutshungulwa kobuchopho okusekelwe ebuchosheni obonisa ukufana okukhulu nezidakamizwaSikholelwa ukuthi ukuhlukaniswa kwengcindezi yokuziphatha ngokobulili njengesifo sokulutha kuyaphambene nedatha yamuva futhi kungase kuzuze odokotela, abacwaningi, kanye nabantu abathintekayo futhi bathinteke ngalesi sifo.
  13. Ubufakazi bePudding buyinkambinkimbi: Idatha iyadingeka ukuze ihlolwe amamodeli nezinhloso ezihlobene nezithintelo zobulili ezicindezelayo (2018) - Izingcaphuno: Phakathi kwezizinda ezingahle ziphakamise ukufana phakathi kwe-CSB kanye nokuphazamiseka kokulutha izidakamizwa, ukuhlolwa kwezinhlelo ezithile zamuva okwenziwe yiWalton et al. (2017). Izifundo zokuqala zazivame ukuhlola i-CSB maqondana namamodeli wokulutha (kubuyekezwe eGola, Wordecha, Marchewka, & Sescousse, I-2016b; IKraus, Voon, nePotenza, I-2016b).
  14. Ukukhuthaza ukufundisa, ukuhlukaniswa, ukwelashwa, kanye nezinqubomgomo zenqubomgomo I-Commentary ku: Ukucindezeleka kokuziphatha ngokocansi ku-ICD-11 (UKraus et al., 2018) - Izingcaphuno: Isiphakamiso samanje sokuhlukanisa izifo ze-CSB njengengcindezi yokulawula ukucindezela ingxabano njengamanye amamodeli aphakanyisiwe (Kor, Fogel, Reid, & Potenza, 2013). Kukhona idatha ebonisa ukuthi i-CSB yabelana ngezici eziningi ngezidakamizwa (UKraus et al., 2016), kufaka phakathi idatha yakamuva ebonisa ukukhishwa kwemisebenzi ephakeme yokwaziswa kwemivuzo ekuphenduleni imibono ehambisana nokukhohliswa okungahambi kahle (Umkhiqizo, uSnagowski, uLaier, noMaderwald, 2016; IGola, i-Wordecha, iMarchewka, neSescousse, ngo-2016; UGola et al., 2017; IKlucken, Wehrum-Osinsky, Schweckendiek, Kruse, & Stark, 2016; IVoon et al., 2014.
  15. Ukuziphatha Ngokweqile Kwezocansi Kubantu Namamodeli Wokuqapha (2018) - Izingcaphuno: Ukuziphatha kocansi okucindezelayo (CSB) kubhekwa kabanzi ngokuthi "ukulutha ukuziphatha," futhi kuyisongo esikhulu emkhakheni wokuphila kanye kokubili impilo engokwengqondo nengqondo. Ekuphetheni, lokhu kubuyekezwa kufingqa izifundo zokuziphatha nezokucwaninga nge-CSB kubantu kanye nokuhlukunyezwa nezinye izinkinga, kuhlanganise nokusetshenziswa kabi kwezidakamizwa. Ngokubodwa, lezi zifundo zibonisa ukuthi i-CSB ihlobene nokuguqulwa komsebenzi ekuguquleni i-cingulate ne-prefrontal cortex, i-amygdala, i-striatum, ne-thalamus, ngaphezu kokunciphisa uxhumano phakathi kwe-amygdala ne-prefrontal cortex.
  16. Izidakamizwa zobulili kwi-Internet Era (2018) - Ingcaphuno: Phakathi kwezidakamizwa zokuziphatha, ukusetshenziswa kwe-intanethi okuyizinkinga kanye nokusebenzisa izithombe zobulili ezingcolile kuyi-Internet kuvame ukukhonjwa njengokungathi kunengozi yokuhlukumezeka ngokocansi, kaningi kungekho nomngcele oqondile phakathi kwezimo ezimbili. Abasebenzisi be-intanethi bakhangwa izithombe zobulili ezingcolile ze-intanethi ngenxa yokungaziwa, ukukwazi ukukwazi ukukwazi, nokutholakala kalula, futhi ezimweni eziningi ukusetshenziswa kwayo kungabangela abasebenzisi ngokusebenzisa umlutha wocansi lwe-inthanethi: kulezi zimo, abasebenzisi kungenzeka bakhohlwe indima "yokuziphendukela kwemvelo" yokuthola ucansi, ukuthola injabulo eyengeziwe ekuzikhetheleni okuzikhethela ngokobulili kunokuba ulale emzimbeni.
  17. Izindlela zokuzicabangela izinkinga ekucindezelweni kokuziphatha ngokocansi (2018) - Ingcaphuno: Kuze kube manje, ucwaningi oluningi lokuziphendulela ngokweqile ngokuziphatha okubi ngokocansi luhlinzekele ubufakazi bokusebenzisa izindlela eziqhamuka ezithinta ukuziphatha kobulili nokucindezela okungezona ngokocansi. Ukuziphatha ngokweqile ngokobulili kuhlotshaniswa nokusebenza okushintshiwe ezindaweni ezibuchopho kanye namanethiwekhi okubandakanyeka ekukhuthazeni, ukuhlala, ukuguqulwa kokucindezeleka, nokubuyisela ukucubungula emaphethini afana nokusebenzisa izinto, ukugembula, kanye nokulutha ukubheja. Izizinda zobuchopho ezihlobene nezici ze-CSB zihlanganisa i-cortices yangaphambili neyesikhashana, i-amygdala, ne-striatum, kuhlanganise ne-nucleus accumbens.
  18. Ukuqonda Okwamanje I-Neuroscience Yezenzo Zokucindezeleka Ngokuziphatha Okuya Ngesifo socansi kanye Nezithombe Zobulili Ezingcolile Zezinkinga - Ingcaphuno: Ucwaningo lwamuva lwe-neurobiological lwembula ukuthi ukuziphatha okucindezelayo ngokocansi kuhlotshaniswa nokusetshenziselwa ukushintshwa kwezinto zocansi kanye nokuhlukahluka kohlaka lobuchopho kanye nomsebenzi. Nakuba izifundo ezimbalwa ze-CSBD ziqhutshwa kuze kube yimanje, idatha ekhona ikhombisa ukungalingani kwe-neurobiological ukwabelana ngokuhlanganyela nezinye izithasiselo ezifana nokusetshenziswa kwezidakamizwa nokuhlukunyezwa kwezokugembula. Ngakho-ke, idatha ekhona ikhombisa ukuthi ukuhlukaniswa kwayo kungase kube kangcono njengendlela yokulutha ukuziphatha kunokuba i-disorder-control control disorder.
  19. I-Ventral Striatal Reactivity ezithintekayo zobulili (2018) - Ingcaphuno: Phakathi kwezifundo ezitholakalayo okwamanje, sakwazi ukuthola izincwadi ezingu-9 (ithebula 1) okusetshenziselwa ukufaneka kwemifanekiso ephezulu yokusebenza. Kuphela kwabane kuphela (36-39) uphenyo ngokuqondile ukucubungula izici ezithintekayo kanye / noma umvuzo kanye nokuthola okutholwe ngokuphathelene nokusebenza kwe-ventral striatum. Ucwaningo oluthathu lubonisa ukukhula okuqhubekayo kwe-ventral yokuhlasela okuyingozi (36-39) noma okushiwo ukubikezela lesi simiso (36-39). Lezi zitholakele zihambisana ne-Incentive Salience Theory (IST) (28), esinye sezihlaka ezivelele kakhulu ezichaza ukusebenza kobuchopho ekudakiseni.
  20. Ukubheja Okubhebhetheka Ku-Inthanethi: Okuthi Siyazi Nalokho Esingazikho-Ukubuyekezwa Okuhlelekile (i-2019) - Ingcaphuno: Njengoba sisazi, iziningi zezifundo zamuva zisekela le nhlangano njengesiyaluyalu nemibonakaliso ebalulekile yomtholampilo njengokungasebenzi kocansi nokunganeliseki ngokobulili. Iningi lomsebenzi okhona usekelwe ocwaningweni olufanayo olwenziwe ngezidakamizwa ezingokwemvelo, ngokusekelwe ekucabangeni kwezithombe zobulili ezingcolile kuyi-intanethi njenge-'promorormal stimulus 'ngokuhambisana nomuthi wangempela, ozosetshenziswa ngokuqhubekayo, ongabangela ukukhubazeka komlutha.
  21. Ukutholakala kanye nokuthuthukiswa kwezidakamizwa ezingcolile ze-inthanethi: izici ezithinta umuntu ngamunye, izindlela zokuqinisa nezindlela ze-neural (2019) - Ingcaphuno: Okuhlangenwe nakho kwesikhathi eside kwezithombe zobulili ezingcolile ezitholakala ku-intanethi kuye kwabangela ukuba abantu abanjalo bazizwele izinkomba ezihlobene nezithombe zobulili ezingcolile, okuye kwaholela ekukhulekeleni ukulangazelela, ukusetshenziselwa ukucindezela izithombe zobulili ezingcolile kuyi-Internet ngaphansi kwezici ezimbili zesilingo nokukhubazeka okusebenzayo. Umqondo wokwaneliseka owuthola kuwo uthola ubuthakathaka futhi ubuthakathaka, ngakho-ke izithombe ezingcolile zobulili ezingcolile ku-intanethi ziyadingeka ukuze kugcinwe isimo sangokomzwelo sangaphambilini futhi sibe umlutha.
  22. Ukutholakala kanye nokuthuthukiswa kwezidakamizwa ezingcolile ze-inthanethi: izici ezithinta umuntu ngamunye, izindlela zokuqinisa nezindlela ze-neural (2019) - Ingcaphuno: Okuhlangenwe nakho kwesikhathi eside kwezithombe zobulili ezingcolile ezitholakala ku-intanethi kuye kwabangela ukuba abantu abanjalo bazizwele izinkomba ezihlobene nezithombe zobulili ezingcolile, okuye kwaholela ekukhulekeleni ukulangazelela, ukusetshenziselwa ukucindezela izithombe zobulili ezingcolile kuyi-Internet ngaphansi kwezici ezimbili zesilingo nokukhubazeka okusebenzayo. Umqondo wokwaneliseka owuthola kuwo uthola ubuthakathaka futhi ubuthakathaka, ngakho-ke izithombe ezingcolile zobulili ezingcolile ku-intanethi ziyadingeka ukuze kugcinwe isimo sangokomzwelo sangaphambilini futhi sibe umlutha.
  23. Imibono, ukuvikela, kanye nokwelashwa kokuphazamiseka kokusebenzisa izithombe zobulili ezingcolile (2019) - Ingcaphuno: Ukubandakanyeka kokuziphatha kobulili okuphoqelekile, kufaka phakathi ukusetshenziswa kwezinkinga zocansi okuyinkinga, kufakiwe kwi-ICD-11 njenge-impulse control disorder. Izindlela zokuxilonga zale nkinga, kepha, ziyefana kakhulu nezindlela zokuphazamiseka ngenxa yokuziphatha umlutha… Ukucatshangelwa kokucatshangelwa kobuhlakani kanye nobufakazi obukhombisa ukuthi izindlela zengqondo nezengqondo ezibandakanyekayo ekuphazamiseni umlutha ziyasebenza nasekuphikiseni ukusetshenziswa kwezithombe zocansi.
  24. Ukusetshenziswa Kokubona Kwezithombe Ezingcolile Ezinobunzima: Imodeli Ehlanganayo evela kuCwaningo Lokulawulwa Kwezizinda Nokubuka Kwemvelo (2019) - Ingcaphuno: Ukusetshenziswa okuyinkinga kwenkinga yezithombe zobulili ezingcolile kubonakala kuhlobene amayunithi amaningi wokuhlaziya nezinhlelo ezihlukile kulungu lomzimba. Ngokusekelwe kokutholakele ngaphakathi kwe-RDoC paradigm echazwe ngenhla, kungenzeka ukudala imodeli yokuhlangana lapho amayunithi ahlukene wokuhlaziya athinta omunye nomunye (Umdwebo 1). Lezi zinguquko ezenzweni zangaphakathi nezokuziphatha phakathi kwabantu abane-SPPPU ziyefana nalezo ezibonwa kubantu abanokulutha kweziyobisi, nemephu yaba amamodeli wokulutha.
  25. Umlutha we-cybersex: ukubuka konke ukuthuthukiswa nokwelashwa kwesifo esivele sivele (2020) - Izingcaphuno: Cumlutha we-ybersex uwumlutha ohlobene nezinto ezingekho into ezibandakanya ezenzweni zocansi eziku-inthanethi ku-inthanethi. Namuhla, izinhlobo ezahlukene zezinto ezihlobene nezocansi noma izithombe zocansi zitholakala kalula ngemidiya ye-inthanethi. E-Indonesia, ucansi luvame ukuthathwa njengengafaneleki kepha iningi labantu abasha liye lavezwa ezingcolile. Kungaholela ekutheni umlutha ube nemiphumela eminingi emibi kubasebenzisi, njengobudlelwano, imali nezinkinga zengqondo ezinjengokudangala okukhulu nokuphazamiseka kwengqondo.
  26. Yiziphi Izimo Okufanele Zithathwe Njengezinkinga Ekuhlukanisweni Kwezifo Ngamazwe Ngamazwe (ICD-11) Ukuqokwa “Kokunye Ukuphazamiseka Okucacisiwe Ngenxa Yezithintelo Zokulutha”? (2020) - Izingcaphuno: Imininingwane evela ekuzibonakaliseni ngokwakho, ekuziphatheni, ku-electrophysiological, kanye nasezinkulumweni ze-neuroimaging zibonisa ukubandakanyeka kwezinqubo zokusebenza kwengqondo kanye nokuqondiswa okungaphansi kwe-neural okuye kwaphenywa futhi kwasungulwa ukuthi kube namazinga ahlukahlukene wokuphazamiseka kokusebenzisa izidakamizwa kanye nokuphazamiseka kokugembula / imidlalo (inkomba 3). Izimo zezomnotho eziphawulwe ocwaningweni lwangaphambilini zibandakanya ukwenziwa kabusha kwengqondo nokufisa okuhambisana nokwanda komsebenzi ezindaweni ezihlobene nomvuzo, ukukhetha okubhekisisa, ukwenza izinqumo ezingathandekiyo, kanye (nokulawula okuthize).
  27. Isimo Sokulutha Sokuziphatha Okucindezelayo Kocansi kanye Nokusetshenziswa Kwezithombe Zobulili Ezingcolile Eziku-inthanethi: Isibuyekezo - Izingcaphuno: Ukutholakala okutholakalayo kuphakamisa ukuthi kunezici eziningana ze-CSBD ne-POPU ezihambisana nezici zokulutha, nokuthi ukungenelela okusizayo ekubhekiseni ukulutha kokuziphatha kanye nezidakamizwa kuqinisekisa ukucutshungulwa nokusetshenziswa ekusekeleni abantu abane-CSBD ne-POPU…. I-neurobiology ye-POPU ne-CSBD ifaka phakathi ama-correlates amaningi we-neuroanatomical ahlanganyelwe anokuphazamiseka okusetshenzisiwe kokusetshenziswa kwezidakamizwa, izindlela ezifanayo ze-neuropsychological, kanye nokuguqulwa okuvamile kwe-neurophysiological ohlelweni lomvuzo we-dopamine.
  28. Ukuziphatha okungasebenzi kahle kocansi: incazelo, okuqukethwe komtholampilo, amaphrofayli we-neurobiological kanye nokwelashwa (i-2020) - Izingcaphuno: Ukuluthwa yizidakamizwa ezingcolile, yize kungafani ngokwe-neurobiologically kusuka ekuluthweni ngokocansi, kuseyihlobo lokulutha kokuziphatha… .Ukumiswa okungazelelwe kokulutha kwezocansi kubangela imiphumela emibi esimeni sengqondo, injabulo, nokwaneliseka ngokobudlelwano nangokobulili… .Ukusetshenziswa okukhulu kwezithombe zobulili ezingcolile kusiza ukuqala kobuchopho bengqondo. iziyaluyalu nobudlelwano nobunzima…
  29. Yini okufanele ifakwe kunqubo yokuphazamiseka kokuziphatha ngokocansi okuyimpoqo? (2020) - Izingcaphuno: Ukuhlukaniswa kwe-CSBD njengesifo sokulawula umfutho nakho kudinga ukucatshangelwa. … Ucwaningo olwengeziwe lungasiza ekucazululeni ukuhlukaniswa okufanele kakhulu kwe-CSBD njengoba kwenzekile ngenkinga yokugembula, kwahlukaniswa kabusha kusukela esigabeni sokuphazamiseka kokulawula umfutho kuya kokuluthayo okungeyona into noma okokuziphatha ku-DSM-5 naku-ICD-11. … Ukungafisi kungenzeka kunganikeli ngokuqinile ekusetshenzisweni kwezithombe zocansi eziyinkinga njengoba abanye bephakamisile (I-Bőthe et al., 2019).
  30. Ukwenza Izinqumo Ekuphazamiseni Ukugembula, Ukusetshenziswa Kwezithombe Zobulili Ezingcolile Okuyinkinga, kanye Nenkinga Yokudla Ngokuzitika: Ukufana Nokwehluka (2021) - Izingcaphuno: Ukufana phakathi kwe-CSBD nokulutha kuye kwachazwa, nokulawulwa okungafanelekile, ukusetshenziswa okuphikelelayo naphezu kwemiphumela emibi, kanye nokuthambekela kokuzibandakanya ezinqumweni eziyingozi kungabiwa ngezinto (37•,, 40). Abantu abanalezi zinkinga bavame ukukhombisa ukungalawuleki kwengqondo kanye nokwenza izinqumo ezingathandeki [12, 15,16,17]. Ukushoda ezinkambisweni zokwenza izinqumo nokufunda okuqondiswe kumgomo kutholakele ezinkingeni eziningi.

I-Critique of Ley et al., I-2014 (UDavid Ley, Nicole Prause, UPeter Finn)

NgoFebhuwari 12, 2014, “U-Emperor Akanazo Izingubo: Ukubuyekezwa kwemodeli ye-'Izithombe Zobulili Ezingcolile ''”Ngo UDavid Ley, Nicole Prause noPeter Finn, bavele esigabeni esithi “Current Controversies” sika Imibiko Yezempilo Yamanje Yezocansi. Abahleli bephephabhuku bancengwa ababhali balo (“Ley et al. ”) Ukuthi“ Azikho izingubo ”bekuyi- Injongo ukubuyekeza, ukuze kungabikho mibono ephikisanayo edingekayo ukuhambisa isithombe esigcwele ngempikiswano yokulutha kwezocansi kubafundi bejenali.

Maye, lokhu "kubuyekezwa" akunanhloso. Eqinisweni, bekungekhona ukubuyekezwa kwangempela kwezincwadi. Ukubuyekezwa kwangempela kuchaza ukuthi imiphi imininingwane eseshwe bese uqamba amagama angukhiye nemishwana esetshenziswe ekusesheni. Esikhundleni salokho, uLey et al. kwakha okuphansi okusha ekukhohliseni ukubhala kwezemfundo ukufeza i-ajenda yezombusazwe engajulile. Sekuyiminyaka, iqembu elizimisele lochwepheshe bezocansi (bheka ngenhla) belikushaya indiva okutholakele okukhulayo kososayensi be-neuroscientist abafunda intsha, ukuluthwa kokuziphatha kanye nesimo sokuya ocansini, okungathi, ndawonye, ​​kusheshe kuthuthukise umkhakha wezocansi kusuka eNkathini Yayo Emnyama uye ekukhanyeni kwe isayensi yanamuhla. Lapha la ma-sexologists asemhlabeni ophansi azama ukuphefumula impilo ezindaweni zawo zokukhuluma ezingasasebenzi nge-polemic ezenza njengokubuyekezwa kwesayensi.

Umsebenzi wabo wamanje? Ukufaka nokufaka inkohliso yokuthi "Abasebenzisi be-porn abavamile abakwazi ukuba yimilutha ngoba bangabantu abangaxhamazeli, abafuna imizwa abane-libidos ephezulu." Ungalokothi ukhumbule ukuthi umlutha ngokwawo uveza izimpawu ezenza imilutha ifune ukucasula (ukungazenzisi), intshisekelo yokuzwa (ukungafuneki) futhi ithambekele ekuthandeni (uLey et al. Benza konke okusemandleni abo ukuphazamisa isifiso sobulili esiphakeme).

Njengoba sizochaza ngezansi ngemininingwane yokusebenza kanzima, ababhali balokhu kubuyekezwa "kwenhloso":

  1. ukuvikela ukuxoshwa kwabo kokulutha ngokweqile ngesisekelo sezifundo ezinjengezinsuku ze-25 ubudala, ezinganaki izifundo eziningi zamuva, eziphikisanayo / izibuyekezo ezibonisa ukuvumelanisa kwamanje ochwepheshe.
  2. ungaqapheli (noma uhlaziye) inqwaba yezifundo zobuchopho eziluthayo ze-intanethi. Bonke babonisa ubufakazi obunzima bokuthi ukugqugquzelwa nge-intanethi kuyilutha kwabanye abasebenzisi futhi kubangele izinguquko ezifanayo eziphathelene nokulutha kwezidakamizwa ezihlobene nezidakamizwa ezibonakalayo. Uhlu lwamanje luvela ekupheleni kwalesi sihloko.
  3. ungayinaki isifundo sokuqala esasakazwa ebuchosheni-scan esenziwa kuma-inthanethi e-porn addicts / izilawuli eCambridge University (manje ishicilelwe), okuqeda iziphetho zabo.
  4. zichithe zonke izifundo ezishicilelwe ezibonisa imiphumela emibi yokusetshenziswa kocansi ngezizathu zokuthi "zimane nje" ziyinhlanganisela, bese ziqhubeka nokukhomba njengokwesekela imibono yazo yezilwane izifundo ezahlukahlukene zokuhlangana. Sizokwabelana ngezifundo eziningi ezifanele uLey et al. kutholakale kungafanele kukhulunywe ngakho.
  5. ukukhetha imigqa engahleliwe, elahlekisayo evela ezifundweni, ukwehluleka ukubika iziphetho eziphikisayo zabacwaningi.
  6. cwaningo izifundo eziningi ezingenakuqhathaniswa nalokho okushiwo.

Noma ubani owaziyo imibhalo yabalobi ababili bokuqala balesi sibuyekezo, i-Ley no-Prause, ngeke aqinisekiswe. Laba bhali abaholayo sebevele bazivumelekile njengababuyekezi abangakhethi. UDavid Ley, udokotela kanye nodokotela okhulumayo njalo okhombisa isizinda esingenayo isayensi ye-neuroscience, ngumlobi we Inkolelo-mkhuba yokulutha kocansi. UNicole Prause, umgodla weKinsey ophethe i-Labs ye-SPAN manje, uphonsa izifundo ukuthi, ngokulinganisa kwakhe kuphela, ukunikezwa okukodwa kungavumelani nokuba khona kwezidakamizwa ezingcolile zobulili. Umsebenzi wakhe owenzekile ubelokhu ukugxila ngokweqile futhi ukuhunyushwa kwakhe kubuzwa.

Kungani laba babhali bengazibandakanya nalolu hlobo lokuhlanekezela? Ngokususelwa kwezinye zezitatimende zabo ekugcineni kwe "Azikho Izingubo," umuntu uyazibuza ukuthi ngabe ukukhetha kwabo okusobala kuvela yini "ekuvumeleni ubulili" okungacabangi. Kubonakala sengathi bahlanganisa ukusetshenziswa kocansi kwe-Intanethi nocansi, noma ngabe i-porn yanamuhla ye-intanethi ikhombisa "ukungabi nocansi" kubabukeli abaningi abasha ngenxa yobuningi bezinkinga zocansi ezibangelwa ucansi. Ngandlela-thile abalobi bayazikhohlisa ukuthi abantu abakhathazekile ngemiphumela ye-inthanethi ye-porn abayithandi ucansi noma abayihloniphi inkululeko yomuntu ngamunye nokuthanda izinto ezehlukene zocansi. Kungenzeka futhi ukuthi ama-egos abo, kanye nempumelelo yabo yobungcweti neyebhizinisi, manje baboshelwe isikhundla sabo.

Kunoma ikuphi, isizathu esisodwa sokubuyekezwa njengoLey et al. ukusinda nokuchuma ukuthi izintatheli, futhi ngokusobala ababukezi kontanga, abanqabile ukuphenya ubufakazi obusolisayo abethembele kubo. Ngokudabukisayo, ochwepheshe bangempela, abanolwazi emkhakheni wokulutha umlutha abanaso isikhathi sokulungisa lokho kuphazamiseka. Eqinisweni, uhlobo lwephephabhuku lapho kuvela khona "Azikho Izingubo" ngokuvamile alikho kwi-radar yabo. Impela, ukuthula kochwepheshe bezidakamizwa akufanele kuthathwe njengesivumelwano lapha. Isibonelo, sibuze isazi sezwe lonke seDeltaFosB ukuthi ucabangani ngamazwana ahlobene nokubuyekezwa kukaDavid Ley entathelini ngeDeltaFosB:

Isibonelo socansi ocansini emagatsheni, okuyilapho i-Delta FosB ifundwe khona, ukuziphatha kobulili obufanayo. Indlela kuphela okwamanje ukutadisha i-Delta FosB kubantu njengoba kungenzeka ukuthi ihlobene nobulili ingasidinga ukuba sicabange ubungqingili nokuziphatha kobulili obufana nobufakazi bokushintsha kobuchopho bukaDelta FosB obuhambisana nokulutha. Futhi, sisho ukuziphatha kwabantu besilisa ocansini njengesifo.

Isazi sathi ukuphawula kukaLey kuzwakala sengathi "i-bad Saturday Night Live parody. "

Kwirekhodi, alukho ucwaningo lwe-ΔFosB olwake lwabandakanya amagundane angama-gay. Akucabangeki ukuthi noma ngubani angaphakamisa ukuthi kufundwe indima ye-ΔFosB ekuluthweni ngabantu ngokusebenzisa ongqingili. Izinkulumo zikaLey zibukeka zingelutho kepha i-hype yokuvuvukala kubalwa ukuphazamisa izethameli zakhe ngokukhulisa umcabango wokuziphendulela kwabantu ngaphandle kokushicilelwa. Ababuyekezi bontanga bangenza kanjani amazwi afanayo ekubuyekezeni ngokwawo akwenze ukuba ucindezele? Kuyathakazelisa.

Kungani uLey, uPrause noFinn bethatha izinhlungu ezinjalo ukudicilela phansi i-ΔFosB? Ngoba kungenye yezinto zobufakazi obuningi besayensi enzima bokuthi ukulutheka kuyizinto eziphilayo, hhayi ukwakha okwethiyori njengoba besho. Izidakamizwa zamakhemikhali nezidakamizwa zokuziphatha (kufaka phakathi, yiqiniso, izidakamizwa zokuziphatha ngokocansi) zivela ekuguqulweni ezindleleni ezifanayo zobuchopho nezindlela. Bona “Imiklomelo Yemvelo, i-Neuroplasticity, kanye Nezidakamizwa Ezingezona Izidakamizwa ”(2011)

Empeleni, kunayo kuphakanyisiwe ngelinye ilanga amazinga e-FosB angase aveze ukuthi umuntu unomlutha kangakanani nokuthi useyiphi indlela yokuvuselela. Ngamafuphi, ukutholakala kocwaningo lwe-ΔFosB kuphetha ekubukeni kwezingqondo ezivezwe nguLey et al. ngokuphathelene nokulutha umlutha. Ngakho-ke isifiso sabo sokuphazamisa abafundi ekucabangeni impendulo ye-ΔFosB.

Ukungazi okwethusayo kukaLey et al. Ngesayensi eyisisekelo yokulutha kuyakhonjiswa ekuqaleni komsebenzi wabo wobuciko. Bamemezela ukuthi ama-opioid kuphela angadala ukulutha. Hhayi i-nicotine, hhayi utshwala, hhayi i-cocaine, hhayi ukugembula, hhayi i-inthanethi… ama-opioid kuphela. Umuntu uyazibuza ukuthi umbuyekezi kontanga wayengakubusisa kanjani ukugomela okunje, okundiza ebusweni bamashumi eminyaka ocwaningo lwezokwelapha olwenziwe ngososayensi bezidakamizwa bangempela. Uma ukulutha okusobala okunje nge-nicotine noma i-cocaine akuhlangabezani nenqubo yalabo ababuyekezayo yokulutha, kusobala ukuthi abukho ubufakazi besayensi obuzobenza baqiniseke ukuthi ukuluthwa kocansi lwe-inthanethi kungokoqobo. Kungenzeka kanjani ukuthi "ukubuyekeza" okunjalo kuthathwe ngokungathí sina?

Noma kunjalo, sizohlola ezinye zeziphakamiso zabo ezifakiwe kakhulu ngendlela yokubukeka. Isu sabo jikelele ukuphika ubufakazi obuningi obonisa ukuthi ukulutha umlutha kuyinto engokoqobo yezinto eziphilayo ezakhiwe kahle, futhi ke bhala ngokungekho emthethweni izindlela zabo (ezingahleliwe) zokulutha kwezocansi abafuna ubufakazi kuzo. Ngokuphindaphindiwe bamemezela ukuthi, njengoba "bungekho ubufakazi obukhona" balezi zinto ezikhethwe ngokungenasizathu, umlutha awukho. Empeleni, bakha "ibutho lotshani" elibonakalayo, abahlose ukuliwisa phansi, kepha isazi sezinzwa zokulutha umlutha ebesizokwazi ukuthi akubalulekile ekuqinisekiseni ubukhona bokulutha. Maye, bangakhohlisa abafundi abangenayo imvelaphi ebanzi yokulutha.

Labo abangathanda ukulandela nabo bangafunda ngokugcwele umbhalo othi "Azikho izingubo." Izihloko zithathwe ekubuyekezweni ngokwazo, futhi izingcaphuno eziqondile ezivela ekubuyekezweni kweLey zikhonjisiwe, zenziwe ngenye indlela futhi i-maroon.

Isingeniso

Ley et al. Faka isicelo 'Ukulutha kwezithombe zobulili ezingcolile 'yilebula elilodwa elisetshenziswe ngokuqondile ukuchaza ukubukwa kwe-high-frequency yezithombe zocansi. Ukucacisa nje, njenge-ASAM, i-American Society of Addiction Medicine (odokotela be-3000 + abadakwa kakhulu nabacwaningi) nabanye baye bagcizelela, wonke umlutha yisifo esiyinhloko (hhayi uphawu lwezinye izifo ezifana noLey et al. okusho ukuthi "Azikho izingubo"). Kumakwe ngoshintsho oluthile lobuchopho obuhlobene nokulutha ngaphezu kokuziphatha okuhle okukhombisa lezo zinguquko, njengokuqhubeka kokusebenzisa ngaphandle kwemiphumela emibi.

Ngesikhathi ukulutha kobulili ezingcolile may kuhilela amazinga aphezulu wokubuka, ucwaningo lukhombisa ukuthi ubude besikhathi obusetshenzisiwe akuyona into eyinhloko yokusetshenziswa kocansi okuyinkinga. Esikhundleni salokho, yizinga lokuvuka kanye nenombolo yezicelo ezivuliwe (ukomela ubusha). Bheka 123 "Ukubuka izithombe ezingcolile zobulili kwi-intanethi: indima yokulinganisa ngokobulili kanye nezimpawu zengqondo-yengqondo yokusebenzisa amasayithi ocansi e-intanethi ngokweqile. "(I-2011)

Okucaphuno: Isikhathi esichithwe kumasayithi we-inthanethi wezocansi (imizuzu ngosuku) asibanga nomthelela omkhulu ekuchazeni ukwehluka kwamaphuzu [okuhlolwa umlutha]. …

Ukutholwa… kungahunyushwa ngokuya ngezifundo zangaphambilini zokuphinda zisebenze kwabantu abanokuthembela kuzidakamizwa noma ukulutha kokuziphatha.

Olunye ucwaningo luye lwathola ukwenziwa kabusha kwe-cue (isilinganiso sokulutha), hhayi imvamisa yokusetshenziswa, bekufanele kakhulu abasebenzisi abanenkinga:Umlutha we-Cybersex: Ukuvuswa kobulili okunesipiliyoni lapho ubuka izithombe zocansi hhayi oxhumana nabo ngokoqobo kwezocansi kwenza umehluko ” (2013)

Okucaphuno: Imiphumela ibonisa ukuthi izinkomba zokuvusa ngocansi nokufisa ukubhekwa kobulili be-intanethi ekuthambekeleni okubikezelwe ekubhekaneni nocansi lwe-inthanethi ekutadisheni kokuqala. Ngaphezu kwalokho, kubonisiwe ukuthi inkinga Abasebenzisi be-cybersex baveza ukuvusa okukhulu kobulili nokufuna ukusabela okubangelwa ukunikezwa kwezingcingo zocansi. ...

Imiphumela isekela i-hypothesis yokuthokoza, eqala ukuqinisa, ukufunda izindlela, nokufisa ukuba yizinqubo ezifanele ekuthuthukiseni nasekugcinweni kokulutha kwe-inthanethi nge-cybersex. (ugcizelelwe wengezwe)

Ngamanye amagama, lezi zifundo aziwusekeli umqondo wokuthi abasebenzisi be-porn bangabantu nje abane-libidos ephezulu abangakwazi ukuthola isenzo esanele empilweni yangempela futhi kufanele benze ukuvivinywa ngokusetshenziswa kocansi. Esikhundleni salokho, abasebenzisi be-porn abanenkinga babonisa i-hyper-reactivity kuma-cue, njengoba nje kwenza eminye imilutha. Ngenhlanhla, i- Ucwaningo lobuchopho lwaseCambridge University kumilutha yezocansi kutholakale ukufana okufanayo kwe-hyper-reactivity kuma-cues, futhi abukho ubufakazi besifiso sobulili esiphakeme kulabo abayimilutha abahlolwe. Okumangalisa nakakhulu, esinye isifundo esisha ngochwepheshe bezidakamizwa ze-neuroscience ebuchosheni babasebenzisi be-porn, bathola ubuchopho obufana nezidakamizwa buyashintsha ngokulinganisela abasebenzisi be-porn. Bona “Ukwakhiwa kobuchopho nokuxhumana okusebenzayo Okuhlangene ne-Pornography Ukusetshenziswa: I-Brain ku-Porn. "

Ley et al. kusho ukuthi ososayensi baphenya ukuziphatha kobulili obuphezulu 'kuyaqabukela kuchazwe lezi zimilo njengokulutha (ama-37% we izihloko) [2]'. Okokuqala, uLey et al. manje sebekhuluma "ngokuziphatha kocansi," ngokuvamile, hhayi izifundo ezihlolisise abasebenzisi be-porn abanenkinga, ngakho-ke amaphesenti abo awabalulekile.

ukulandisa 2 iqinisekisa ukuthi izifundo ezahlukahlukene zisebenzisa isibizo esihlukile semilutha ehlukahlukene yokuziphatha. Lokhu akuyona into engavamile emkhakheni wezempilo yengqondo. Isibonelo, ukuphazamiseka kwe-bi-polar kubizwe ngamagama amaningi, kepha kuseseyinkinga efanayo. Ngisho ne-DSM-5 isebenzisa izindlela ezahlukahlukene zokuchaza ukulutha. Manje? Amagama akhungathekisayo e-DSM mhlawumbe asho okuningi ngezepolitiki zebhodi le-DSM namaqembu omsebenzi kunaseqinisweni lomzimba lokuba umlutha.

Ngokwemvelo, laba babhali (kanye nabanye emkhakheni wezocansi) bakwenqaba ngokusobala ukulutha kokuziphatha ngokocansi, futhi kwesinye isikhathi konke ukulutha kokuziphatha, njenge- "pseudoscience." Ukuma kwabo kubonakala kunoma ngubani ojwayelene nezincwadi abazikhiphayo. Abaphathi bakagwayi basenqaba nokulutha i-nicotine futhi. Eqinisweni, kuyamangaza ukuthi i-37% yezifundo ezibuyekeziwe zasebenzisa igama elithi 'ukulutha', njengabacwaningi bezocansi bezwe (kufaka phakathi i-Prause) abakhiqiza izindatshana zezifundo ngale ndaba bathathe izinhlungu ezinkulu ukugwema kokubili 'ukulutha' kanye nokuhlolwa kwezihloko eziluthayo (okuyinqubo edingekayo ocwaningweni lweqiniso lokulutha).

Okulandelayo abalobi bethu abacindezelayo bathi ososayensi abaningi 'banqabe ngokuphelele imodeli yokulutha [3, 4].' Lokhu akuyiqiniso, futhi akukho neyodwa yezingcaphuno zabo esekela kude isimangalo sokuthi ososayensi “abaningi” “bayenqabe ngokweqile” imodeli yokulutha imikhuba yokuziphatha ngokocansi. Futhi awukho umkhombandlela ohlobene nocwaningo olwenziwe umlutha wezazi zezinzwa, ezinakho waqeda obala ngokuphambene.

U-Eric Nestler PhD, inhloko I-Lab ye-Nestler (Molecular Psychiatry) e-Mount Sinai e-Icahn School of Medicine ubhala ngomlutha:

Kungenzeka ukuthi izinguquko ezifanayo zobuchopho zenzeka kwezinye izimo zokugula ezibandakanya ukudliwa ngokweqile kwemivuzo yemvelo, izimo ezifana nokugembula kokudla ngokweqile, ukugembula okungokwemvelo, ukulutha ngokweqile, nokunye okunjalo.

Kusukela Ukukhishwa kwabezindaba ze-ASAM:

I-CHEVY CHASE, MD, Agasti 15, i-2011 - I-American Society of Addiction Medicine (i-ASAM) ikhishwe incazelo entsha yokulutha ukugqilaza ukuthi ukulutha kuyinkinga engavamile yengqondo futhi hhayi nje inkinga yokuziphatha ehilela utshwala obuningi, izidakamizwa, ukugembula noma ubulili .

UGeorge F. Koob (Umqondisi weNational Institute on Alcohol Abuse and Alcoholism) futhi Nora D. Volkow  (umqondisi weNational Institute on Drug Abuse) washicilela iphepha eliphawulekayo e-New England Journal of Medicine: Izinzuzo ze-Neurobiologic ezivela kwi-Brain Disease Model of Addiction (2016). Leli phepha lichaza izinguquko ezinkulu zobuchopho ezihilelekile kokubili izidakamizwa nezidakamizwa zokuziphatha, ngenkathi zichaza isigaba sokuqala sokuthi umlutha wezocansi ukhona:

"Siphetha ngokuthi i-neuroscience iyaqhubeka isekela uhlobo lwesifo sobuchopho. Ucwaningo lwe-neuroscience kule ndawo alugcini nje ngokunikeza amathuba amasha okuvimbela nokwelashwa kwezidakamizwa ezidakayo kanye nezidakamizwa eziphathelene nokuziphatha (isib. Ekudleni, sex, nokugembula) .... "

ukulandisa 3 kusuka ngo-2000. "Ukuphazamiseka ngokobulili akucacisiwe ngenye indlela: ukuphoqelela, umlutha, noma ukuphinga?”Kusho ukuthi i-DSM kufanele ifake izindlela zokuxilonga lesi sifo esinezimpawu ezahlukahlukene:

Umbhalo ocacile: Ubufakazi obukhulayo busekela ukuba khona kwe-syndrome ephikisayo evezwe ukucabanga okuphindaphindiwe futhi okukhulu okuvusa ucansi, izifiso zobulili, noma ukuziphatha okubandakanya amaphethini angaphandle kwencazelo ye-paraphilia. Siphakamisa ukuthi isigaba se-DSM-IV sezinkinga zobulili sishintshwa ukufaka imithelela ecacile yokuxilonga yesifo esichazwe yizimpawu zokuxhumene nocansi.

ukulandisa 4 ayiwuphiki nakancane umqondo wokulutha ngokocansi. (“Ingabe i-Hypersexual Disorder [HD] kufanele ihlukaniswe njengesiyingozi?") Eqinisweni, ithi"idatha etholakalayo ibonisa ukuthi ucabangela i-HD ngaphakathi kohlaka lokuxilonga mhlawumbe olufanele futhi oluwusizo.”Ngamafuphi, iqiniso liphikisana" nokwenqaba ngokweqile "imodeli yokulutha, isiphakamiso uLey et al. ucaphune lezi zinto.

Futhi cabanga ngalesi sibuyekezo, uLey et al. ngokusobala uphuthelwe:Ukuphuza Ngokwezocansi"(2010)

Okucaphuno: Izakhi eziningi zomtholampilo, njengokukhathazeka njalo ngalolu hlobo lokuziphatha, isikhathi esichithwa emisebenzini yezocansi, ukuqhubeka kwalokhu kuziphatha yize kunemiphumela emibi, imizamo ephindaphindwayo nehlulekile yokwenza ukwehlisa isimilo, iyavumelana ukuphazamiseka kokulutha. …

I-phenomenology ye-disorder yokuhlukunyezwa ngokocansi okungenasiphilisi iyakuthanda ukucabanga kwayo njengendlela yokuziphatha umlutha, kunokuba i-obsessive-compulsive, noma i-disorder control control. (ugcizelelwe wengezwe)

Ley et al. bese ucaphuna i-DSM-5, eqinisekisile ukuthi ukugembula kwe-pathological kuyisifo sokulutha ngokweqile emashumini eminyaka esayensi eqinile, kepha ayikangezi umlutha we-inthanethi noma umlutha we-inthanethi we-porn. Lokhu akumangazi njengoba inqwaba yezifundo zobuchopho eziluthayo kwi-intanethi zimbalwa futhi zisanda kwedlula ukwedlula iningi lezifundo zokugembula – kanti iDSM-5 idume ngokuhamba kancane futhi ezombusazwe kunokuba isayensi.

Ley et al. sebenzisa amagama okukhohlisa ukuze asho ukuthi i-DSM ikhulume lokhu okulandelayo ekusekeleni isikhundla sayo, "Ukufaka [ukubhebhetheka kwe-intanethi] njengesiyaluyalu kungadinga ucwaningo lwesayensi olushicilelwe olungekho ngalesi sikhathi.”Kodwa-ke lesi sitatimende senziwe kuLey et al kuphela. ngokuxhumana komuntu siqu nosihlalo kaCharles O'Brien weDSM-5 Work Group on Substance-Related and Addictive Disorders. Kodwa-ke, kubonakala sengathi i-DSM ekugcineni izofaka ukulutha kwezenzo zocansi, ngoba ucwaningo lwazo zonke izidakamizwa ze-intanethi luyanda futhi luhambisana nocwaningo lwezinto eziluthayo nokugembula. Kusho i- uCharles O'Brien ofanayo e 2013,

Umqondo wokulutha okungahlobene nezidakamizwa ungaba musha kwabanye abantu, kepha labo bethu abafunda ngezindlela zokulutha umlutha bathola ubufakazi obuqinile obuvela ocwaningweni lwezilwane nolwabantu ukuthi ukulutheka kuyisifo sohlelo lomvuzo wobuchopho, futhi akunjalo akunandaba ukuthi uhlelo luvuselelwa kaningi ngokugembula noma ngotshwala noma ngenye into.

Ngaphezu kwalokho, uDkt Richard Krueger, ilungu leqembu lomsebenzi eliye lasiza ukuvuselela isigaba sezinkinga zocansi se-DSM-5, akungabazeki nakancane “Ukulutheka kwezocansi kuyikho futhi ekugcineni kuzothola ukunakwa okwanele ukuthi kuthathwe njengokugula kwengqondo. "

Ngokweqile ngokunganaki kokubili (1) isimemezelo se-DSM sokuthi ukugembula kuyisifo sokulutha (okungukuthi, umlutha wokuziphatha) kanye (2) neminyaka yokulutha okuphelele-i-neuroscience ekhombisa ukuthi izidakamizwa, ukuziphatha kanye namakhemikhali, kuyisifo esisodwa, abalobi bethu abamelene nesayensi ngokulandelayo ukhishwe mahhala konke izidakamizwa zokuziphatha (kubandakanya ukugembula).

Okokuqala, baxosha ukulutha kokudla okungazinaki ucwaningo olunzulu ngale ndaba futhi ucaphuna kokubili 5, ucwaningo oluxhaswe yimbonini yoshukela, ikakhulukazi i-WorldSugar Research (exhaswe yi-Coca-Cola), futhi 6 "Ukukhuluphala nobuchopho: ikholisa kangakanani imodeli yokulutha?" Lesi sakamuva senza impikiswano ehloniphekile, kepha ababhali baso bakhetha ukukhetha, futhi iziphetho zayo zidinga ukucatshangelwa ngenxa yezifundo eziningi eziphikisanayo, ezinjengokuthi “Ukukhuluphala nokulutha: ukuqoqwa kwe-neurobiological"Futhi"Izindlela zamaselula ezivamile kanye namakhemikhali ekukhulupheni nasekudakiseni izidakamizwa. "

Okulandelayo Ley et al. xosha ukulutha kwe-inthanethi okushoyo 7, isifundo esivela ku-2001. Kodwa-ke, cishe zonke izifundo zokulutha nge-inthanethi zenziwe eminyakeni engu-4 kuya kwengu-5 edlule. Umsebenzi wakamuva uvusa isikhundla sikaLey et al.ukuthi ukulutha kwe-inthanethi akulona iqiniso. Lezi zifundo ezingama-330 zobuchopho ziyi ohlwini kuleli khasi.

Ley et al. ngokulandelayo ukuxosha ukubheja ukugembula, ukucaphuna 8, okuwumlando wasendulo kusukela eminyakeni engama-25 edlule. Ngasikhathi sinye bayazishaya indiva izifundo eziningi ezibonisa ukushintsha kobuchopho emilutha yezokugembula ngokufana naleyo ebuchosheni bezidakamizwa, kanye nesikhundla seDSM uqobo. Bona “Ukufanana nokuhlukana phakathi kokugembula kwe-pathological kanye nokuphazamiseka kokusetshenziswa kwezidakamizwa: ukugxila kokungahambi kahle nokucindezela”(2012) no-“I-Neurobiology yokuziphatha kokugembula. ” Ngokusobala, kunzima ukugwema ukudweba isiphetho sokuthi uLey et al. bona ngokwabo “bangososayensi-mbumbulu.”

Ukuxhasa isimangalo sabo sokuthi "umbusi akagqokile," uLey et al. aphonse amazwi ka-1991 kumongameli we-APA 9, okubonakala ukuthi ayifaneleki nanoma yini.

Okulandelayo, uLey et al. casulwa igama elithi "izithombe zocansi" ezifundweni zokulutha, ngokucaphuna 11, i-athikili yokubuyekezwa komthetho engeyona ukuxhomeka ekudleni. Bambiza ulimi olulinganiselwe olucacisayo 12, into engahambisani nezinhlahlandlela ze-porn-terminology.

Ley et al. bese wenza ukuhlaselwa komhlathi kusho ukuthi izithombe zobulili ezingcolile ziyasebenza ayibonakali iyanda naphezu kokukhula okukhona, Futhi VSS Ukubukwa e-USA kuye kwahlala kushicilelwe (eduze ne-22%) kusukela ku-1973. Ukusekelwa okuphela kwalezi zitatimende zokuguqula ingqondo kuyisitatimende 20, ukuhlaziywa okuncike ngokuyinhloko kwiminyaka yempendulo yombuzo owodwa ekuhloleni kukahulumeni kumuntu omdala abesifazane okwenziwa ngu ukukhulumisana komuntu siqu. Umbuzo, owaqala ukubuzwa ngo-1973, uthi “Uke wabona i-movie ekhishwe ngu-X ngonyaka odlule? (0 = cha; 1 = yebo). "

Abacwaningi babe sebeqhathanisa amaphesenti wabo bonke abantu besifazane abadala abathi "yebo" ekubukeni i-movie ekalwe nge-X (eyayinokwenzeka kuphela eshashalazini emuva ngaleso sikhathi) namaphesenti abesifazane abathi babuka i-internet porn flicks namuhla. Bafinyelela esiphethweni esimangazayo sokuthi ukubukwa kocansi okujwayelekile kwabesifazane beminyaka yonke akukashintshi kakhulu.

Lokhu kungukukhanya kwesandla kwama-apula namawolintshi okudala. Okokuqala, ifilimu elinganiselwe ku-X ngeminyaka yama-70s (cabanga “I-Tango Yokugcina E-Paris“) Kungenzeka kungalinganiswa i-X namuhla. Okunye kuze kube manje iphesenti labesifazane be-1973-ababuka okulingana ne-porn yanamuhla enzima bekungaba cishe yi-0%. Ngokuphikisana nalokho, izinga labesifazane abasebancane ababebuka ifilimu ebalwa ngo-X ngo-2010 lalingama-33%. Empeleni, lokho kukhuphuka kusuka kuziro kuye koyedwa kwabathathu, futhi kukhuphuke kusuka koyedwa kwabahlanu ngo-1993. Akunamathele.

Okwesibili, ukubuka "ifilimu elinganiselwe ku-X" akusho lutho ngezinye izinhlobo (ezingaba umlutha) zokuvuselelwa oku-inthanethi, okusebenzisa kakhulu abanye abasebenzisi be-internet-erotica banamuhla, njengokusakazwa kwamavidyo kliphu we-hardcore porn, ukusetshenziswa kwe-web cam, ukuphoqelela kwanamuhla i-erotica ebhaliwe, ama-stills wenoveli angapheli noma izithombe ezingcolile zobulili ezifana ne hentai.

Ngaphezu kwalokho, izibalo zokubuka ifilimu ezilinganiselwa ku-X zihlobene kanjani nezithombe zobulili ezingcolile Ukuba umlutha wezithombe? Ingabe i-poll yokubuza ukuthi ubani ophuze isiphuzo esisodwa ngonyaka odlule kufanele ibuyekezwe ngokubheja utshwala?

Uma uLey et al. bakholelwa ukuthi amanani we-porn abalulekile ekuhlaziyweni kwabo, kungani bengashongo ucwaningo olufaka amadoda? Kungani bengazange bahlukanise abomdabu bedijithali, ababonakala besengozini enkulu yokusebenzisa ngokweqile i-inthanethi, ngokuya ngeqiniso lokuthi bakha inqwaba yobulungu besithangami sokubuyiselwa kwe-inthanethi? Kungani bengazange baqhathanise ubuningi of porn kubukwa? Kungani beqeda lolu cwaningo olungenasisekelo njengokwesekwa okuwukuphela kwesimangalo sabo sokuthi amazinga wokubukela ama-porn angama-22% futhi azinzile? Cabanga ngenye yocwaningo oluphikisanayo abangayinaki, ukuthi izibalo zingase zihluke kanjani ekusetshenzisweni kocansi phakathi kwabantu abadala abakhulayo ku-1973:

Ucwaningo oluningi ngezinga lokusebenzisa i-porn.

Ley et al. Ukulinganisa okulandelayo kwamadoda nabesifazane ababika ekulawuleni okuhlangenwe nakho kocansi. Izilinganiso zobukhosi ezivela kuma-sampuli awakhamuzizwe ngamazwe ukuthi i-0.8% yamadoda kanye ne-0.6% yabesifazane bayabika ekulawuleni ukuziphatha kocansi okuphazamisa ukuphila kwabo kwansuku zonkes [23].

Lesi sitatimende sikhombisa ukungabi qotho ngokuphelele kukaLey et al. Okokuqala, izilinganiso zabo zihlala ekubalweni 23, isifundo esingahlangene nokusetshenziswa kocansi. Abaphenyi bakusho ngqo ukuthi, "Asizange sikubuze ngezithombe zobulili ezingcolile. ” Kwakungathi okuhlangenwe nakho kobulili, amafantasti kanye nezikhalo. Ngamanye amagama, lolu cwaningo alunandawo ekubuyekezweni "komlutha wezocansi", futhi konke ukukhishwa kwezibalo ngobuciko okulandelayo akunamqondo.

Lokho kusho, kubalulekile ukuthi wazi ukuthi uLey, uPrause noFinn ngokungenamahloni bakhethe i-cherry emiphumeleni yokufunda (engabalulekile). Cishe i-13% yamadoda ne-7% yabesifazane babike ngokulawulwa kokuhlangenwe nakho kocansi, kepha uLey et al. angawanaki lawo maphesenti futhi wabalula ukuthi u-0.8% wamadoda no-0.6% wabesifazane babike ukuthi "ukuziphatha kwabo ngokocansi kuphazamise izimpilo zabo." Ukusetshenziswa kocansi akuyona ucansi. Ukusetshenziswa kwezinkinga zocansi okunenkinga ngakho-ke kukhona kwabanye abantu abakholelwa ukuthi akukho "kuziphatha kwangempela kwezocansi okuphazamisa izimpilo zabo."

Ley et al. ngokulandelayo wenze ukugxuma okungenasisekelo ukuthi ukusetshenziswa okuyizinkinga kwe-porn kuhlala kuyisisekelo "sangempela sokuziphatha kocansi okuphazamisa izimpilo zabasebenzisi," futhi ulinganisele ukuthi i-porn izinkinga zingathinta i-0.58% yamadoda no-0.43% wabesifazane e-USA. Akukholakali. Umthombo kaLey et al. (Bheka ingxoxo ye- 24 ngezansi) uthi ochwepheshe balinganisela (ku-2012) ukuthi i-8-17% yabasebenzisi be-pornography e-intanethi babeyisigqila.

Ngokuphikisana nokulinganisela okuncane kukaLey et al, abacwaningiUkubuka Izithombe Zobulili Ezingcolile Ze-intanethi: Ubani Obunenkinga, Yeka, Futhi Kungani?”Uthole ukuthi,

cishe i-20% -60% yesampula ebheka izithombe zobulili ezingcolile ithola kube inkinga ngokuya kwesizinda sentshisekelo. Kulesi sifundo, inani lokubuka alizange libikezele izinga lezinkinga ezihlangenwe nakho.

Izibalo ezilahlekisa ngenhloso zikaLey et al zicabanga ukuthi wonke umuntu onomlutha wezocansi ufuna ukwelashwa. Eqinisweni, kungenzeka ukuthi amaphesenti amancane kuphela enza. Isibonelo, cabanga ngezigidi zababhemayo abazama ukuyeka unyaka nonyaka nezigidi ezithi babe yeka emashumini ambalwa edlule. Kungenzeka ukuthi labo abalwe kanzima ngaphandle kosizo lochwepheshe babedlula kakhulu labo ababeyifuna. Nakulokhu futhi, umuntu uyazibuza ukuthi umbuyekezi kontanga, noma umbhali osebenza naye uFinn, angavumela kanjani ukushelela ukucabanga okunjalo okukhohlisayo.

Imiphumela emihle yokusetshenziswa kwe-VSS

Ley, et al. bathi lokho Abantu abaningi ababuka i-VSS bakholelwa ukuthi kuthuthukisa isimo sabo sengqondo ngokuqondene nobulili [25] futhi ithuthukise izinga labo lokuphila [26]. Izifundo Ley et al. khombisa njengobufakazi bokuthi imiphumela ye-porn iyasiza (24, 25, 26) ahlukumezi. Okokuqala (24) empeleni inikeza ubufakazi bemiphumela emibi yokusetshenziswa kocansi:

Umbhalo ocacile: Ochwepheshe babeka iphesenti labantu abanezinkinga zokuziphatha okucindezela ngokocansi ngokubhekisele ekubukeni izinto ezibeka obala ezocansi cishe ku-8-17% wenani labasebenzisi (Cooper, Delmonico, & Burg, 2000; Cooper, Scherer, Boies, & Gordon, 1999) . Leli qembu labasebenzisi likhombisa izinkomba zokuziphatha kokuphoqeleka ngokocansi (isb., Ukuchitha amahora ayi-11 noma ngaphezulu ngeviki kuzinhloso zocansi eziku-inthanethi) futhi libika ukukhathazeka komuntu nokukhubazeka kokusebenza (isb. Ukwehla kokusebenza emsebenzini).

Ngaphezu kwalokho, abacwaningi bathole ukuthi ukusetshenziswa okunenzuzo okungenzeka "kwezithombe eziveza ezocansi" kugcizelelwe kakhulu kuzethameli zezokwelapha nezemfundo.

Isifundo sesibili (25) ngokuyinhloko ucwaningo lokumaketha lwabantu abathanda izithombe zobulili ezingcolile (isb., “Yimiphi kule mikhuba elandelayo othanda ukuba nayo ezithombeni ezingcolile?”), inemibuzo embalwa mayelana nesimo sengqondo ngabesifazane. Ixhaswe ngokwengxenye ngumkhakha wezocansi uqobo. Njengengxenye yocwaningo olude, a ilanga umbuzo ongaqondakali obuziwe "Izithinta kanjani izithombe zobulili ezingcolile ezimweni zakho zengqondo kwezocansi?" Ngabe lo mbuzo, noma izimpendulo zawo ezingaba khona ("Umphumela omuhle omuhle," "umthelela omncane omubi," njll.) Kusho? Ingabe lokhu akufani nokubuza abantu ku-rave ukuthi ukubamba iqhaza kwama-rave kube nomthelela omuhle noma omubi esimweni sabo sengqondo ngokuthokoza?

"Imiphumela yokuzibona ebonakalayo yokusetshenziswa kwezithombe zobulili ezingcolile"(26) futhi ithembela ekubonweni kwabasebenzisi be-porn (kunokuqhathanisa nabangewona abasebenzisi noma ababengabasebenzisi). Imibuzo yayo yayibanjiwe njalo thola ukusetshenziswa kocansi kuyazuzisa ngenxa yazo zonke izenzo zocansi ezingajwayelekile abasebenzisi bezithombe ezingcolile abafunda ngazo. Saphetha ngokuthini? Lapho usebenzisa izithombe zobulili ezingcolile ngokwengeziwe, ukholelwa ngokwengeziwe ukuthi zikhona, futhi lapho uqhubeka uzishaya indlwabu, ziba nemiphumela emihle kakhulu kuyo yonke imikhakha yempilo yakho. Hewu! Akukho ngisho nejika lensimbi lapho bantu. Uprofesa ophakeme wokusebenza kwengqondo nombuyekezi uJohn Johnson ubize le mibuzo ngokuthi "iphupho elibuhlungu le-psychometric," nokho uLey et al. ikuthathe njengokugunyaziwe. Bona lokhu ucwaningo lwesifundo.

Ngokusobala, eziningi "zezinzuzo" ezifunwe nguLey et al. kube yizinto ezimbi zabasebenzisi abasha bezithombe zocansi banamuhla. Nazi ezinye izibonelo zabo zendlela abasebenzisi be-porn abangazuza ngayo:

Ley Excerpt: ubukhulu obuningi bokulala ngokocansi nangomlomo [27] nezinhlobonhlobo ezinkulu zokuziphatha ngokobulilis [28].

Ngakho-ke, ingabe inzuzo engafaneleki ngaphezulu? Ku “Ingabe izithombe zobulili ezingcolile zinomthelela ekuziphatheni ngokocansi kwabesifazane abasebasha?”(2003), abacwaningi baseSweden bathola ukuthi kwabesifazane abayi-1000 abavotelwe emtholampilo wokuhlela umndeni, abane kwabangu-4 basebenzise izithombe zocansi. Cishe isigamu sike sabhekana nobulili bendunu, futhi iningi likuthole kukubi. Ukusetshenziswa kwamakhondomu kwakungu-5% kuphela, okwethula ingozi yokusabalalisa izifo zocansi. Phakathi kwe- amadoda amancane aseSweden evakashela umtholampilo ofanayo, i-99% yayidlile i-porn nehafu yayinezocansi. I-17% kuphela yasebenzisa ikhondomu ngesikhathi socansi. Bobabili abashadile bathi ukubuka izithombe zobulili ezingcolile kwakuthonya ukuziphatha kwabo.

Ngokuvumelana ne INtaba iSinayi: “Kukholakala ukuthi inani elandayo labantu lihlanganyela ezenzweni zocansi nabalingani abaningi futhi lihlanganyela ezenzweni zocansi lomlomo futhi ngenxa yalokho bathola i-HPV esifundeni sekhanda nentamo, okuholela ekutheni [okungenani abantu abane kuya kwabayisihlanu- ukwanda okuphindekile kwenani lomdlavuza we-oropharynx e-US]. ”

Ley Excerpt: Lokhu kukhula kwendlela yokuziphatha ngokocansi kungavela ngokukhulisa umuzwa womuntu wokunika amandla ukuphakamisa ukuziphatha okusha kocansi noma ngokubeka ngokujwayelekile ukuziphatha[29].

"Ukuziphatha okujwayelekile kocansi" ekugcineni kufakazela ukwethusa kubasebenzisi abaningi abancane be-porn ngoba, ekufuneni kwabo okungapheli kwento entsha, basheshe bakhuphuke baye ocansini oluyinqaba olungahlobene nalokho abakuthandayo ocansini. Abanye baya kude nalokhu kuvunguza ngaphambi kokuba baqale ukubuza ukuthi ngabe lokho abakubukayo “kuyinto ejwayelekile” yini.

Ley Excerpt: I-VSS ingaphinda ikhuthaze imizwa emihle okwamanje, njengenjabulo nenjabulo [30, 31].

Yimuphi umsebenzisi we-porn ongenayo "imizwa emnandi" ngesikhathi sokusebenzisa, njengoba nje abantu abaningi bekujabulela ukuphuza? Akufanele yini abasebenzisi babe nolwazi oluthe xaxa ngemiphumela yesikhathi eside yokusebenzisa kwabo i-porn? Ngokweqiniso, ukucaphuna 31 ucwaningo lukaPrause olwenzakalayo: "Abukho Ubufakazi Bokukhubazeka Kwemizwelo" Kuma-Hypersexourse "Ukubika Imizwelo Yabo kwifilimu Yezocansi." Bona ukuhlaziywa kwesifundo: “Ukufundwa: Abasebenzisi Abangcolile Bika Isikhathi Sokuzizwa Ngokweqhinga. "

Ley Excerpt: I-VSS inganikeza isitifiketi esingokomthetho ngokuziphatha okungcolile ngokobulili noma izifiso.

Ngempela? Ingabe uLey et al. bese ukhuthaza ukubuka izingane ezingcolile kanye nokudala isidingo sokwengeziwe?

Kunoma yikuphi, ukuqhubeka kubonakala sengathi kusebenza ngendlela ehlukile kwabanye abasebenzisi. Esikhundleni sokumane nje unikeze indawo yezintandokazi ezingathandwayo zobulili, i-intanethi ye-intanethi ingaba ukudala izintandokazi. Ngenxa yesifiso sabo esingapheli sokugqugquzela ngokobulili inthanethi, abasebenzisi abathile bezithombe zobulili ezingcolile babika ngokuya phambili ekuziphatheni kobulili bezilwane noma ezingcolile zobulili, okubili okungekho emthethweni kwezinye iziphathimandla.

Ngo "Ingabe izithombe zobulili ezingcolile ezisebenzayo zilandela ukuqhubekela phambili kwe-Guttman?”Abaphenyi baphenye ukuthi ngabe ukungafunwa kwemvelo (okuholela ekutheni kube nesidingo sezinto ezeqisa kakhulu) kwenzeka kubantu abazibandakanya nezithombe zobulili ezingcolile zabantu abadala besebancane. Bathola ukuthi,

Ley Excerpt: abantu abanobudala "bokuqala" bokuqala kwezithombe zobulili ezingcolile basebenzisa amathuba amaningi okubandakanya izithombe ezingcolile ezingcolile (isilwane noma ingane) uma kuqhathaniswa nalabo abaneminyaka "yobudala bokuqala".

Ley et al. khona-ke uqhubeke ukuhlanganisa ukwehla kobugebengu ngokunyuka kokusetshenziswa kocansi, futhi kusho ukuxhumana okubambisene phakathi kwemininingwane emibili ekhonkisanayo (hhayi okusezifundweni zangempela, kodwa ngokuphawulekayo izibalo zikahulumeni ezingalungile). Uma idatha enjalo ibe nendawo kulokhu kubuyekezwa, sibiza uLey et al. ukuvuselela konke ukubuyekezwa ukuze kufakwe izinhlobonhlobo zezifundo ezihlobene nezixhumanisi ezihambisana ne-porno nemiphumela emibi. (Bheka uhlu ekupheleni kwalesi sihloko, kanye nezifundo ezihlukahlukene ezinganakiwe esichaza ngaphakathi komzimba walesi sihloko.)

Ley et al. bhala: Ucwaningo olude lwe-longitudinal elawula isimo sengqondo sokuqala nesimilo sokuziphatha senza ukuthi i-VSS isebenzisa kuphela i-0-1% yokuhluka kwezingxenye zobungani bobulili, izinkomba zobulili ezivumelayo, nokuhlukumeza ngokocansi kubafana noma amantombazane [12]. Ley et al. ukudweba isithombe esikhohlisayo esivela ekutholeni konke okushiwo kulokho okushiwo 12 ("Kukalwe nge-X: Izimo zengqondo nezindlela zokuziphatha ezihambisana nokuchayeka kwezingane ezisencane zase-US emithonjeni yezindaba ebeka obala ezocansi ”(2009).)

Umbhalo ocacile: Kuzo zonke izinhlobonhlobo zamamodeli, ukuvezwa kwemidiya ecacile ngokobulili kwakungenye yezibikezelo eziqine kakhulu, ngisho nangemva kokulawulwa kwezibalo zabantu, isimo sokushicilela, ukufunwa kwezinzwa, nesilinganiso sokuqala sesimo sengqondo socansi (uma kufanelekile). Ngakho, lezi zihlaziya ziphakamisa lokho ukuvezwa kwezindaba ezenzakalelayo ngokocansi kufanele kubhekwe njengento ebalulekile ekuhlalisaneni ngokocansi kwasebancane. ...

Enye yezinto ezithokozisa kakhulu kulolu cwaningo yilokho ukuchayeka kwakuhlobene nokulala ngokocansi nje kuphela kanye nobulili bobulili bobabili besilisa nabesifazane kodwa nokuhlukumeza ngokocansi abesilisa abasha. (ugcizelelwe wengezwe)

Isiyaluyalu Isibonelo

Umlutha awukho, njengoLey et al. ukuphikelela ngokuqinile, ukwakheka kwemfundiso. Isiyaluyalu mhlawumbe yiyona efundwa kakhulu kakhulu futhi iqondwe kahle kakhulu kuzo zonke izifo zengqondo. Kungadluliselwa ezilwaneni futhi njengamanje kufundwe kuze kube yilapho iselula, izindlela zamangqamuzana ne-epigenetic ngokomzimba nangokhemikhali shintsha ebuchosheni ngokuphendula ngokweqile okungapheli. Umlutha, empeleni, uphikisana kakhulu nokwakhiwa kwetiyori. Kuyiqiniso lomzimba elisebenza kuzo zombili izilingo zamakhemikhali nezokuziphatha.

Futhi, uLey et al. hamba ebangeni elimangalisayo ukuzama ukuziqinisekisa bona kanye nabafundi babo ukuthi odokotela abahamba kancane be-DSM-5 abagcina sebeqala ukuletha i-DSM bahambisane nocwaningo lwamanje ngokwakha isigaba sokulutha isimilo – abazange ngempela kusho lokho: Nakuba kubonakala sengathi kuvumelana ukuthi ukulutha umlutha kuyisakhiwo esiwusizo ekuchazeni ukuxhomeka kwe-opiate [39], ukubaluleka 'kokulutha umlutha' ukuchaza ukusetshenziswa ngokweqile kwanoma imuphi umuthi [40], ukugembula okuphoqelela [41], nomdlalo wevidiyo weqile kakhulu ukudlala [42] uye wabangela ukukhathazeka okuningi.

Amaphuzu awakhulume ngawo ekumemezeleni kwawo okumangalisa kufanele ahlolisise. 39, 40 futhi 41 zanyatheliswa ngo-1996, 1986 nango-1989, ngokulandelana. Konke kusengaphambili kwesabelo sengonyama socwaningo kwesinye sezidakamizwa ezibiziwe. Ley et al. baphoqeleka ukuthi babuyele ekujuleni kwesikhathi ngoba izifundo zesimanje zesayensi eqinile azisekeli "ukukhathazeka" kukaLey et al. mayelana nesayensi yokulutha.

ukulandisa 42 ibhekisela ku-videoogaming (eye yaqhuma esiteshini kamuva nje kunokugembula, yiqiniso) futhi ikhomba into ye-2008. Noma kunjalo, le nto kusengaphambili konke kodwa i-3 ye ~ ~ 60 izifundo zobuchopho ezikhona emilonyeni ye-intanethi / yevidiyo. Njengomzimba, izifundo ezithintekayo zibonisa ukuthi izidakamizwa ze-intanethi futhi iyingxenye yesigaba sokulutha ukuziphatha. Ngamafuphi, uLey et al. siphenduka ekungeneni ukuxhaswa ukusekela imibono yabo esedlule.

Okulandelayo, uLey et al. bethula incazelo yabo eyingqayizivele yokulutha kabi ngocansi okuvela emoyeni omncane, bese beqala ukukhipha ibutho labo lotshani, uhlu olude "lobufakazi" obungahleliwe abathi lubalulekile ngaphambi kokuthi umuntu abheke ukuthi ukuluthwa i-porn kukhona. Njengengxenye yalolu hlelo bazishaya indiva ngokuphelele izitatimende zomphakathi ze-ASAM kanye namashumi eminyaka esayensi elukhuni ephikisa isikhundla sabo. Ngokuphindaphindiwe, zisho ukuthi ukulutha kabi kocansi ine ifundwe ngezindlela abazoyibhala futhi itholakale engekho.

Lokhu akunjalo. Izifundo ezimbili zokuqala zobuchopho abasebenzisi bezithombe ezingcolile ezenziwe yizidakamizwa zezinkinga zokulutha izidakamizwa seziphelile futhi iziphetho zabo ziqeda lokho okushiwo yiLey et al. Esokuqala sase sichazwe kakade emaphepheni ngaphambi kukaLey et al. bashicilele lokhu kubuyekezwa, futhi babeqaphela ngokuphelele ukuthi bathola izinhlobo ezifanayo zobufakazi bokulutha okubonakalayo ezidakamizwa ezidakamizwa, ukulutha ukugembula kanye nezidakamizwa ze-intanethi. Omunye angacabanga ukuthi uma uLey et al. empeleni babheka ukuhlolisisa ukuthi kungenzeka kanjani ukubheja kwezidakamizwa ze-intanethi, bebezongena kakhulu ~ Ucwaningo lwe-330 ebuchosheni be-intanethi kanye nomlutha wevidiyo we-inthanethi. Ngokuqinisekile lezo zifundo zibaluleke kakhulu kwizidakamizwa ze-intanethi futhi, ikakhulukazi ukunikezwa kokuvumelana kwe-ASAM ukuthi zonke izidakamizwa ziyizidakamizwa isifo esisodwa.

Futhi, kubalulekile ukuthi uqaphele ukuthi uLey et al. bamemezele ukuthi ama-opioid iwukuphela komlutha osemthethweni – noma ngendlela yabo yobuciko, okuwukuphela “kokuncika okusetshenziselwa ukulutheka kube wusizo.” Akekho ovumelana nabo. Hhayi i-DSM, hhayi i-ASAM, hhayi umsebenzi wezokwelapha ngokuvamile. Empeleni, kungaba ngabantu abathathu kuphela emhlabeni ababambelele kulesi sikhundla esingasekelwa. Noma mhlawumbe bathemba ukuthi izisho zabo ezingenalutho zizokhohlisa izintatheli ezingalindelekile.

Ley et al. ziphakamisa ukuthi ukuba khona kwezidakamizwa ezingcolile zobulili kudinga ukuxhaswa ngobufakazi bemiphumela emibi engeke yanikezwa kwezinye izimbangela. Ngokwazi kwethu, zimbalwa kakhulu izifundo ezizame nokubheka izinhlobo zezimpawu ezinzima abasebenzisi be-porn ababika kuzithangami eziku-inthanethi: ukungasebenzi kahle kwe-erectile, ukubambezeleka kwe-ejaculation, i-anorgasmia, ukuthanda izinto ezithandekayo zocansi, ukudangala, ukukhathazeka, ukukhathazeka komphakathi, ukuncipha kwesisusa sokwenza okuhle imisebenzi, ukuheha okuncane kozakwethu bangempela, izinkinga zokuhlushwa, njll. Futhi akulula kubasebenzisi be-porn ukuxhuma ukusetshenziswa kocansi nezimpawu zabo baze bayeke ukusebenzisa i-porn (susa ukuguquguquka kwesihluthulelo) isikhathi eside. Ukuzama okunjalo kunzima ukuklama nokukwenzela, futhi akunakwenzeka nabasakhulayo ngisho noma kungenzeka ukuthi bangathinteka kakhulu ngoba ubuchopho babo buyakwazi ukujwayela umlutha.

Kuka-2018 Ucwaningo lwesishiyagalolunye lubike izinzuzo ngokushiya ucansi. Bonke abayi-9 babike imiphumela ebalulekile, kufaka phakathi ukuxolelwa kokungasebenzi kahle kwezocansi, ukusebenza kangcono kwabaphathi, ukuzibophezela okukhulu kokunye okuphawulekayo, ukukhukhumala okukhulu, ukukhathalela kakhulu, nokungenangqondo. Ngamafuphi, kusheshe kakhulu ukucabanga ukuthi ayikho imiphumela emibi yokusebenzisa i-intanethi ngokuzisebenzisa, ikakhulukazi ngenxa yezinkinga zombili ezibonakala ngokweqile kwe-intanethi ngokuvamile, futhi izifundo eziningi zokuxhumana mayelana nokusetshenziswa kocansi kubonisa ubudlelwane nomonakalo.

Imiphumela Emibi Yokusetshenziswa Okuphezulu kwe-VSS - Ama-High VSS Use Associations nama-Behaeve-Risk Behaviors

Ley et al. kusho ukuthi izifundo zokucubungula zenziwe, futhi lokho Akekho isifundo esiboniswe isixhumanisi esiqondile, esiyinkimbinkimbi phakathi kokusetshenziswa kwe-VSS kanye nezenzo zokuziphatha ezingozini. Eqinisweni, akekho owaziyo ukuthi iziphi izifundo ezizovezwa mayelana nokusetshenziswa kocansi kanye nezindlela zokuphila ezingozi, ngoba akukho miphumela ye-causal kwenziwe. Kunezindlela kuphela ze-2 zokunquma ukuthi yiziphi izinto ezingahle zenzeke ngokuphathelene nezingozi zezempilo kanye ne-porn: 1) Yiba namaqembu amabili ahambelanisiwe, yiliphi iqembu elilodwa elisebenzisa i-porn, kanti elinye alikho. I-2) Susa i-porn isikhathi eside bese ubona imiphumela.

Esikhathini esincane, izifundo zokulungisa ziwubufakazi obuqinile kunazo zonke ezitholakalayo, futhi inqwaba yazo ibonisa ubudlelwane phakathi kokusetshenziswa kocansi kanye nezindlela zokuziphatha ezingozini. (Bheka uhlu ekupheleni kokuhlaziya.) Khumbula ukuthi uLey et al. ngokwabo bakhulume ngokukhululekile izifundo zokuhlanganiswa lapho bethanda imiphumela.

Imiphumela Emibi Yokusetshenziswa Okuphezulu Kwe-VSS - Ukungasebenzi Kwe-Erectile kanye Nokusetshenziswa Okuphezulu Kwe-VSS?

Kungani lesi sigaba sikhona? Azikho izifundo ezishicilelwe eziye zacubungula ukusetshenziswa kwe-porn njengendlela eguquguqukayo ngokuphathelene nokusebenza kabi kwe-erectile. Akukho lutho oluzobuyekezwa. Kungani uLey et al. godu udala umqondo wamanga wokuthi ubuhlobo obuphakathi kuka-ED no-porn ine ifundwe ngokusemthethweni futhi itholakale engekho? Kungani bebalingisa izifundo ze-ED ezingazange ziphakamise izithombe zobulili ezingcolile njengezizathu ezizwakalayo, zingasetshenzisiwe zisuswe ukusetshenziswa kwe-porn njengendlela eguquguqukayo ukuze zibone ukuthi zingasiza (njengoba kunezinkulungwane zamadoda aseneminyaka engakaze ibe yilabo ababika imiphumela yabo ku-intanethi)?

buyekeza: umbhali ohlangene Nicole Prause uye wagxila kakhulu nge-debunking i-porn-eyenziwe i-ED, njengoba ihlelwe i-a Impi ye-4 yeminyaka engahambisani nalesi sikole sezemfundo, ngesikhathi esifanayo behlukumeza futhi behlupha izinsizwa eziye zatholwa ekuhlukunyezweni kocansi okubangelwa ucansi. Bheka: I-Gabe Deem #1, I-Gabe Deem #2, U-Alexander Rhodes #1, U-Alexander Rhodes #2, U-Alexander Rhodes #3, I-Noah Church, U-Alexander Rhodes #4, U-Alexander Rhodes #5, U-Alexander Rhodes #6U-Alexander Rhodes #7, U-Alexander Rhodes #8, U-Alexander Rhodes #9, Alexander Rhodes # 10UGabe Deem no-Alex Rhodes ndawonye, Alexander Rhodes # 11, U-Alexander Rhodes #12, U-Alexander Rhodes #13. Umuntu angakwazi qagela kuphela ukuthi kungani uPreuse ehlanganyela kulezi zimo ezixakile futhi eziphazamisayo.

Ley et al. vuma ukuthi izifundo ezimbili zaseYurophu zithole ukwanda okumangazayo ku-ED ezinsizweni. Kodwa-ke, alikho ku- "Azikho Izingubo." Abaphenyi kulezo zifundo abazange bacabange ukuvota izifundo zabo mayelana nokusetshenziswa kocansi lwe-intanethi. Bebengacabanga kuphela ukuthi ukwanda kwe-ED yentsha kungahle kudalwe yizinto ezinjengokubhema, ukusebenzisa izidakamizwa, ukudangala noma impilo engeyinhle. Njengecala, ukubhema kusezingeni eliphansi ngokomlando, futhi kubangela kuphela izinkinga ze-ED kubantu ababhemayo asebenesikhathi eside abahlaselwa yisifo semithambo. Ukuphawula ngalezi zifundo ezimbili, Urologist uJames Elist uthe ukuthi i-Internet ye-porn iyimbangela eyinhloko ye-ED ezinsizweni:

izidakamizwa zokuzilibazisa, ukubhema, nokubonakala kwengqondo yengqondo, uma kuqhathaniswa nokusetshenziswa kwe-intanethi ye-intanethi, ukwenza ingxenye encane yezinto ezithintekayo ekuqaleni kwe-ED.

Olandelayo uLey et al. bacabanga ukuthi i-porn ayikwazi ukudala i-ED ngoba ubuchopho bamadoda ane-nangaphandle kwe-ED abukhombisi mehluko ngesikhathi sokubukwa kwe-VSS ku (63). Empeleni citation 63 akubalulekile engxoxweni ye-ED ne-porn. Kuhlolisise kuphela umsebenzi we-cerebral cortex, hhayi izifunda ezinemilenze elawula isifiso nokwakhiwa. Ngesinye isikhathi, uLey et al. wasishaya indiva esinye isifundo esathola umehluko ekusebenzeni kobuchopho phakathi kwalabo abane-ED yengqondo nezilawuli: “Indima ye-parietal lobe ephakeme kwesokunxele ekuziphatheni kobulili besilisa: i-dynamics yezingxenye ezihlukile ezivezwe yi-FMRI. ” Qaphela: 'I-Psychogenic ED' yigama le-ED, njenge-ED ehlobene nezocansi, engenakuchazwa ngezimbangela zezinto eziphilayo ezifana nokulimala kwemithambo yegazi.

Ley et al. (kanye nababukezi babo) ngokusobala bazinaki izifundo ezimbili ezilandelayo, okuvezile umehluko omkhulu (ezindaweni ezithinta ubuchopho ezithinta ubulili) kanye nabacwaningi uma kuqhathaniswa nezihloko zokulawulwa kwezihloko ezaba ne-psychogenic ED.

Ekuzimiseleni kwabo ukukhipha i-porn ye-intanethi njengesizathu esingaba khona se-ED yentsha engakaze ibonwe, Ley et al. uze uqede ukushaya indlwabu kanye ne-orgasm. (Kuyindida ukuthi lesi sikhundla sithathwe yizingqwele “zesifiso sobulili esiphakeme” kuyaphawuleka.) Bakhetha ukucabanga ngale misebenzi emibili ehlonishwe isikhathi, ejwayelekile, kunokucabanga ukuthi kungenzeka ukuthi i-porn esheshayo ye-inthanethi, okusha sha umfutho obekhona kuphela ngokucwayiza kweso ngokwemibandela yokuziphendukela kwemvelo, kungaba yisici.

Bafinyelela esiphethweni esimangazayo, esisekelwa yi-urologist, ukuthi i-ED engapheli emadodeni amasha iwumsebenzi wokushaya indlwabu, noma, kungenjalo, isikhathi sokuphikisa. Lesi sakamuva siyi-droll ikakhulukazi ngenxa yokuthi kwesinye isikhathi kuthatha izinyanga ze-2-12 ukuthi abafana babuyiselwe emuva ngisho nangemva kokuyeka izithombe zobulili ezingcolile / ukushaya indlwabu. Leso yisikhathi sokuphikisa!

I-ED eqhubekayo eyenza i-porn ezinsizweni ibambe umsebenzi wezokwelapha ngokungalindelekile, kodwa kulo nyaka odokotela ekugcineni baqale ukuyivuma. Uprofesa we-Harvard urology nombhali wezincwadi ezikhuluma ngempilo yamadoda Abraham Morgentaler, MD uthe,

“Kunzima ukwazi kahle ukuthi zingaki izinsizwa eziphethwe yi-ED eyenziwe ngocansi. Kodwa kuyacaca ukuthi lesi yinto entsha, futhi ayivamile. ”

Futhi urologist nomlobi UHarry Fisch, MD ubhala ngokusobala ukuthi izithombe zocansi zibulala ubulili. Encwadini yakhe I-New Naked, ungena ezintweni ezinqumayo - i-inthanethi:

“Inikeze ukufinyelela okulula kakhulu kokuthile okuhle njengokwelashwa kwesinye isikhathi kepha isihogo ngempilo yakho [yezocansi] nsuku zonke.

UDkt. Fisch uyaqhubeka:

Ngiyakwazi ukusho ukuthi indoda ibuka izithombe ezingcolile ezingakanani lapho iqala ukukhuluma ngokungagunci nganoma ikuphi ukungasebenzi kahle ngokocansi. … Indoda eshaya indlwabu kaningi ngokushesha ingaqala ukuba nezinkinga zokwakhiwa lapho inesithandwa sayo. Faka i-porn kulengxube, futhi angakwazi ukuya ocansini. …

Ngaphezu kwalokho, esifundweni esisha seCambridge ebuchosheni bezilonda ezingcolile ze-19, abacwaningi baphawule kathathu ukuthi ngaphezu kwengxenye yezifundo zabo babike izinkinga ze-ED / zokuvuselela nabalingani bangempela ababengekho ngesikhathi sokusebenzisa i-porn. Ngokwesibonelo,

CSB [ukuziphatha ngokweqile ngokocansi] izihloko ezibikwe ukuthi ngenxa yokusebenzisa ngokweqile izinto zokwenza ucansi, babe nazo imisebenzi elahlekile ngenxa yokusetshenziswa emsebenzini (N = 2), ubudlelwane obuseduze obunobungozi noma ukuthonya kabi eminye imisebenzi yomphakathi (N = 16), wabhekana ne-libido noma umsebenzi we-erectile ikakhulukazi ebuhlotsheni obungokwenyama nabesifazane (nakuba kungekho ebuhlotsheni obubonakalayo ngokobulili) (N = 11), isetshenziselwa ukuhanjiswa ngokweqile (N = 3), inhloso yokuzibulala (N = 2) nokusebenzisa imali eningi (N = 3; kusuka ku-£ 7000 kuya ku-£ 15000). (ugcizelelwe wengezwe)

Ekugcineni, uLey et al. yisho okuthile esivumelana ngokuphelele nakho, yize singazi ukuthi izinsizwa ezinamalungu axegayo zingayithokozela yini ilebuli kaLey et al. Abaphenyi bayakuvuma lokho yokufunda, elinye igama elingaba 'isimo socansi,' lingaba nomthelela ku-ED osemusha. Sivuma ngokuphelele ukuthi abasebenzisi abasha bezithombe ezingcolile bangase baxhumane nezimpendulo zabo zocansi ezikrinini nasezintweni ezifunwayo esikhundleni sabantu, njengokusebenza nomuntu wangempela kuyinto engafani futhi engavusi. Lokhu-ke, akuvimbeli abanye balaba bantu abaphethwe yi-ED ekubeni yimilutha.

Yini Ley et al. ukuhluleka ukusho ukuthi isimo sengqondo socansi (ukufunda) kanye nokulutha kwezidakamizwa kubonakala sengathi kugijima ezinye zezinqubo ezifanayo ebuchosheni. Ngamanye amazwi, isimo sengqondo socansi nokulutha komzimba kukhona izimo ezihlobene ngokumangalisayo ezihlobene njengendaba yezinto eziphilayo. Akunangqondo ukujabulisa isimo sezocansi njengesizathu esingaba yinkinga yezinkinga ezihlobene nocansi futhi sisagcizelela ukuthi izinguquko zobuchopho ezihlobene nokulutha umlutha azikwazi nokusebenza kwabanye abasebenzisi.

I-ED engapheli esukela ku-Pavlovian conditioning ngezikrini iyinbufakazi obunamandla bokuthi i-intanethi ye-internet iyisimo esibucayi kakhulu esingafani neze nezithombe ezingcolile ezihambisana nesimo saso. I-ED ayinselele kubasebenzisi bezithombe abasha abasha abakwazanga ukubuka kuphela izidakamizwa noma umagazini.

Ngamafuphi, Ukwamukelwa kukaLey et al.ukuthi i-porn ingadala i-ED ngesimo socansi (ukufunda) kusondele kakhulu ekwamukelweni ukuthi i-porn nayo ingadala ukulutha-yize bebonakala bengakwazi lokhu. Ukulutha umlutha kungesinye isibonelo sokufunda kwe-pathological, okuhlobene ngokulinganayo nesimo sePavlovian. Njengoba abacwaningi basho ku “Ukuqaliswa nokugcinwa kokuphoqeleka ngokocansi e-inthanethi: Imiphumela yokuhlola nokwelapha":

Ngcaphuno: Ukuziphatha okucindezela ngokocansi kwi-Intanethi manje sekuyinkinga eyaziwa kabanzi. … Izici ezisebenzisela ukugcina imikhuba yezocansi ephoqelekile eku-inthanethi zifaka phakathi isimo esivamile nesimo sokusebenza [okusho ukuthi, isimo sePavlovian].

Umlutha noma cha, lapho izinsizwa ezine-ED ezihlobene nocansi ziyeka ukusebenzisa izithombe zobulili ezingcolile ezivame ukubhekana nesikhathi eside se-libido esingaphansi, izidakamizwa ezingaphenduliyo futhi ngezinye izikhathi ukucindezeleka okuncane. Ngokujabulisayo, izinkulungwane zabasebenzisi bokuqala bezingcolile ziye zaxazulula kancane kancane izinkinga zabo zezempilo zobulili (i-ED, ukulibazisa ukuphuza, i-anorgasmia, ukulahleka kokuthandwa kwabalingani bangempela kanye nokuthanda izinto ezingcolile zobulili ezingcolile) ngokumisa nje. Ukuhlolwa kwabo okungakahleleki kubonisa ukuthi kwenzekani, ngisho noma ucwaningo olwengeziwe luzodingeka ukuze lusungulwe.

Imiphumela Emibi Yokusetshenziswa Okuphezulu Kwe-VSS - Ukwehluleka Ukuvimbela Ukusetshenziswa Kwe-VSS

Ukusekela isimangalo sabo ukuthi Abantu abaningi kakhulu babika umuzwa wokuhluleka ukulawula ukusetshenziswa kwabo kwe-VSS, kunalokho babika ubunzima bokuphila okuvela ekusebenziseni kwabo [23], Ley et al. uphinde uphinde ucacise ucwaningo olungazange lubuze mayelana nokusetshenziswa kocansi. (Bheka ingxoxo engenhla yesikhulumi 23.) Baphinde baphethe ngokuthi Ayikho idatha okwamanje esekela umqondo wokuthi 'izilonda zocansi' kunenkinga yokuvimbela ukusebenzisa kwabo i-VSS.

Kunoma yikuphi, yikuphi ukutadisha okucele abasebenzisi be-porn ukuba bayeke ukusebenzisa i-porn ukuze ubunzima babo bungabonwa? Akuyona into esazi ngayo. Lokho kusho, Ley et al. ungabheki izinhlobonhlobo zezifundo zokulungisa ezikhombisa ukuthi abanye abasebenzisi be-porn banenkinga yokuvimbela ukusetshenziswa. Cabanga ngalokhu okulandelayo:

  • Ukulutha kobulili kwe-intanethi okuphathwe nge-naltrexone (i-2008) - Ingcaphuno: Ukungasebenzi kahle kwesikhungo semivuzo yobuchopho kuyaqondakala ngokuya phambili njengokuziphatha konke okuluthayo. Iqashelwe ukwelashwa utshwala, i-naltrexone ivimba amandla ama-opiates ukukhulisa ukukhishwa kwe-dopamine. Le ndatshana ibukeza indlela yokwenza kwe-naltrexone esikhungweni semivuzo futhi ichaza ukusetshenziswa kwenoveli kwe-naltrexone ekucindezeleni ukulutheka okucindezelayo nokulimazayo kwezithombe zobulili ezingcolile ze-Intanethi.
  • Ukubikezela ukusetshenziswa kwe-Intanethi okuphoqelela: kumayelana nezocansi! (2006) - Ingcaphuno: Inhloso yalolu cwaningo kwakuwukuhlola amandla okubikezela kwezicelo ezahlukene ze-intanethi ku- ukuthuthukiswa kokusetshenziswa kwe-inthanethi okuphoqelelwe (CIU). Ucwaningo lunomklamo we-longitudinal wamagagasi amabili onesikhawu sonyaka ongu-1. … Ngokwesisekelo esinqamula esigabeni, ukugembula kanye ne-erotica kubonakala njengezinsiza ze-Intanethi ezibaluleke kakhulu ezihlobene ne-CIU. Ngokwesisekelo se-longitudinal, ukuchitha isikhathi esiningi ku-eerotica kwabikezela ukwanda kwe-CIU 1 ngonyaka olandelayo. Amandla okulutha kwezicelo ezahlukene ahluka; I-Erotica ibonakala inamandla kakhulu. (ugcizelelwe wengezwe)
  • Ukuziphatha kocansi ocansini kwisampula esithathwe ku-inthanethi yabesilisa: izinhlangano nokucindezeleka komuntu siqu nokukhubazeka komsebenzi. - Ingcaphuno: Kukhona i-75.3% (N = 253) ebika ukuthi uzizwe ecindezelekile ngenxa yokuziphatha kocansi. Ukukhubazeka okusebenzayo okungenani endaweni eyodwa yokuphila kuboniswe ngu-77.4% (N = 270), futhi abaningi abahlanganyeli (56.2%) babike ukukhubazeka mayelana nobuhlobo bomlingani. Ukucindezeleka komuntu nokukhubazeka okusebenzayo ezindaweni ezintathu kwahlanganiswa nesisusa esinamandla sokuguquka kokuziphatha. Ukucindezeleka kwakuhlotshaniswa nokusetshenziswa kwezithombe zobulili ezingcolile kuyi-inthanethi, ukushaya indlwabu, kanye / noma ukuxhumana kocansi nabalingani abaguqukayo. (ugcizelelwe wengezwe)
  • Abasebenzisi be-Cybersex, Abahlukumezi, nama-Compulsives: Okuthola Okusha Nezimpendulo (2000) - Umbhalo ocacile: Lolu cwaningo luhlolisisa izici kanye namaphethini wokusebenzisa abantu abasebenzisa i-Inthanethi ngezinhloso zocansi. I-Kalichman Sexual Compulsivity Scale yilapho ithuluzi eliyinhloko elisetshenziselwa ukwehlukanisa isampula (n = 9,265) ngamaqembu amane: ukucindezela ngokuzibandakanya (n = 7,738), ngokucindezela ngokweqile ngokobulili (n = 1,007), ukucindezela ngokocansi (n = 424), kanye ne-cycsex ukuphoqa (n = 96); I-17% ye-isampula yonke ekhonjiwe ebangeni eliyinkimbinkimbi yokucindezela ngokocansi. (ugcizelelwe wengezwe)

Ama-Neuroadaptations kuya ku-VSS Sebenzisa

Lesi sigaba sikhipha iqembu langempela lamadoda otshani, okungeyona into ngaphandle kokuqoqwa okukhethwe ngesandla 'kwezinto ezibalulekile' uLey et al. Kusho ukuthi sekufundwe kwatholakala ukuthi kuswele kubasebenzisi be-porn.

Isakhi esikhulu somqondo wabo ukuthi “akukho idatha eye yabonisa ukuthi i-VSS ihlukile kunoma yimuphi omunye umsebenzi 'othandekayo' noma into“. Ngamanye amagama, ukukhuthazwa kwezocansi akuhlukile ekubukeni izikhumbuzo zethimba lakho lebhola eliyintandokazi (njengoba besikisela kamuva). Impela lokho ngumbhedo.

Okokuqala, umsebenzi wezocansi uphakamisa i-nucleus iqoqa i-dopamine ngaphezu kwanoma yikuphi ukugqugquzela, njengokudla okunomusa kakhulu. Okwesibili, ukugqugquzela ngokocansi kuvuselela iqoqo elizinikezele le-nucleus accumbens neurons. Lawa ma-neuron afanayo aqaliswa yizidakamizwa eziluthayo njenge-methamphetamine ne-cocaine, yingakho lezi zidakamizwa ziphoqelela abanye abasebenzisi. Ngokuphambene nalokho, imivuzo efana nokudla namanzi yenza kusebenze i-subset ehlukile ye-nucleus accumbens neurons, futhi kukhona kuphela i- amaphesenti amancane ukuvuselelwa kwamagundane-cell phakathi kwe-meth nokudla noma amanzi (ezinye izibonelelo zemvelo).

Ngokumane nje, siyazi umehluko phakathi kokubuka ibhola futhi sibe ne-orgasm engqondweni. Ukukhuluma nge-orgasm, Ukujula kwamantombazane amantombazane kunganciphisa okwesikhashana ama-cell cell cells okukhiqiza i-dopamine. Lo mcimbi ojwayelekile ulingisa imiphumela ye-heroin yokulutha kulezi zingqamuzana ezifanayo ze-dopamine. Lokhu kungenye futhi isibonelo esithile sokuvezwa kokuzibandakanya ngokobulili nokuthi lilinganisa kanjani imiphumela yezidakamizwa eziluthayo. Ucwaningo oluthile lwamuva bathola ukuthi ubulili nezidakamizwa eziluthayo akugcini nje ukuvula i-neurons efanayo, kodwa bobabili baqala ukushintshashintsha kwamaselula kanye nesiginjana sezakhi. Ubulili buyingqayizivele phakathi kwemivuzo, futhi uhlanganyela izimfanelo eziningi nezidakamizwa eziluthayo.

Okulandelayo, uLey et al. opine ukuthi i-porn ayinakubangela ukulutha ngaphandle kokuthi iguqule impendulo yobuchopho isuke 'ekuthandeni' iye 'ekufuneni.'

“Lokhu kubonakala kugcwalisa isipho sokuqala esithandwayo ekuthuthukiseni imilutha yezidakamizwa [I-90] futhi unikeza ezinye izinto ezivamile ngokuqiniswa kwempahla [91], kodwa akukho simo lapho kuye kwavela khona ukuyeka ukuthanda noma ukulangazelela. ”

Empeleni, uLey et al. bayaphika ukuthi ukuthanda izithombe ezingcolile kuyatholakala. Kodwa zonke lezi zifundo zikhombisa ukuthi ukuthanda kukhona:

Okunye kuze kube manje, lapho abacwaningi ekugcineni bephenya "ukuthanda" ngokuqhathanisa "nokufuna" kwizilonda zocansi, bathole ngqo lokho uLey et al athi bekushoda: ukusuka ekuthandeni nasekufuneni. Unyaka we-2014 Ucwaningo lobuchopho lwaseCambridge University kumilutha yezocansi kubonise ukuthi babhekene nezinkanuko ezibangelwa ukukhishwa kanye nokusebenza okukhulu kwe-ventral striatum kunezilawuli, kepha abathandanga "ukuthanda" i-porn ngaphezu kwezilawuli. Kusuka esifundweni:

Okucaphuno: “Isifiso sobulili noma izinyathelo zokuzithoba zokufuna kubonakale zihlukanisiwe nokuthanda, ngokuhambisana nemibono yokukhuthaza umlutha 12 lapho kukhona ukuthuthuka okuthuthukile kepha kungathandi imivuzo ebalulekile. ”

"Uma kuqhathaniswa namavolontiya anempilo, izihloko ze-CSB [imilutha yezocansi] zazinesifiso esikhulu sokuya ocansini noma zifuna ukucacisa futhi zazithanda kakhulu amaphuzu ezocansi, ngaleyo ndlela zibonisa ukwehlukana phakathi kokufuna nokuthanda. Izihloko ze-CSB nazo zazinokukhubazeka okukhulu kwezocansi kanye nobunzima be-erectile ebuhlotsheni obusondelene kepha hhayi ngezinto ezibeka obala ezocansi ezigqamisa ukuthi izifiso zesifiso esithuthukisiwe zazicacisiwe ezicini ezicacile futhi hhayi isifiso sobulili esikhulisiwe. ”

Ngokumane nje, abasebenzisi be-porn abathintekayo (izihloko ze-CSB) kulolu cwaningo oluhambisana nesimo esamukelekile sokulutha, okubizwa ngokuthi ukugqugquzela or ukukhuthaza ukukhuthaza. Umlutha uhlangabezana nezifiso ezinamandla zokusebenzisa "it" (befuna), kodwa akwenzi like “It” ngaphezu kwabangewona imilutha. Noma njengoba abanye besho, "ukuyifuna kakhulu, ukuyithanda kancane, kepha unganeliseki."

“Ukuchema kokunaka” okulandelwayo isifundo seCambridge University wanikela ngokwesekelo lomlutha wokulonda izithombe ezingaphezulu ngaphandle kokukuthanda kakhulu. Abalobi baphetha:

Umbhalo ocacile: "Lokhu okutholakele kuguquka nokutholakele kwamuva kwe-neural reactivity kwizimpawu ezibeka obala ezocansi ku-CSB kunethiwekhi efana naleyo ethintekayo ezifundweni zokusebenzisa izidakamizwa nokuhlinzeka ukwesekwa kwemibono yokugqugquzela yokulutha umlutha oyisisekelo sokuphendula okungajwayelekile ezindabeni zocansi kwi-CSB."

A 2014 ukucwaninga kobuchopho yiMax Planck Institute yaseJalimane, eshicilelwe ku I-JAMA Psychiatry, futhi isekela imodeli yokulutha kwezidakamizwa zokufuna izithombe ezingcolile, kodwa hhayi ukuthanda kakhulu. Ucwaningo luthole amahora aphezulu ngeviki / ngaphezulu kweminyaka yokubuka izithombe ezingcolile zihambisana nomsebenzi ongaphansi komvuzo wesifunda lapho uhanjiswa ngezithombe. Lolu cwaningo lubuye luhlobanise nokusetshenziswa kwe-porn ephakeme ngokulahlekelwa kombuthano we-circuit gray gray. Kusukela ekufundeni:

"Lokhu kuhambisana nomcabango wokuthi ukuvezwa okunamandla kwezithombe zobulili ezingcolile kuholela ekwehlisweni kwempendulo yemvelo yezinzwa ezenzweni zocansi."

Umbhali oholayo USimone Kühn uthe -

"Lokho kungasho ukuthi ukusetshenziswa njalo kwezithombe zobulili ezingcolile ngokweqile kudonsa uhlelo lwakho lomvuzo. "

UKühn uqhubeke -

"Sicabanga ukuthi izihloko ezinezinhlelo zokuzijabulisa ezingcolile zidinga ukukhuthazwa okukhulayo ukuthola inani elifanayo lomvuzo."

U-Kühn uthi izincwadi ezikhona zengqondo, izincwadi zesayensi eziphakamisa abathengi be-porn zizofuna izinto nge-novel kanye nemidlalo yokudlwengula ngokweqile.

"Futhi lokho kuvumelana ngokuphelele umbono wokuthi umvuzo izinhlelo zabo akudingeki ezikhulayo ingqondo."

Okufundwa ngenhla kuqeda izimpikiswano ezimbili eziyinhloko ezivezwe ngu izidakamizwa ezingcolile zobulili ezingcolile:

  • Ukuthi umlutha wezocansi kumane nje “isifiso sobulili esiphakeme". Iqiniso: Abasebenzisi be-porn abasinda kakhulu babephendula okuncane ezithombeni zansuku zonke zocansi, ngaleyo ndlela bancipha "isifiso sobulili".
  • Lokho kusetshenziswa kocansi okuphoqelela kuqhutshwa "ukujwayela", noma ukubhoreka kalula. Iqiniso: Ukuzijwayeza kungumphumela wesikhashana ongafaki ukuncipha okulinganisekayo kwezakhiwo zangempela zobuchopho ezitholakala ocwaningweni olungenhla.

Futhi, nge 'ukufaneleka'yokulutha kabi kocansi Ley et al. ukudukisa abafundi ngokusikisela ukuthi le nto ibalulekile ukusungula ukulutha (huh?), nokuthi lezo zifundo ziyiphenye emilutha yezocansi zathola ukuthi azikho. Kodwa-ke, alukho ucwaningo olunjalo oluvelile (okwamanje), futhi ukungabikho kwalo akubona ubufakazi bokuthile.

Ukuqonda okuphezulu kukaLey et al. Kokulutha kungabonakala kakhulu kumazwana abawasho ΔFosB, into yokubhala eqoqana nokusetshenziswa ngokweqile futhi ingadala isethi ehlala njalo yezinguquko zobuchopho ezihlobene nokulutha. Okokuqala, akukho mbuzo wokuthi izidakamizwa zokuhlukumeza kanye nemivuzo yemvelo zenza i-ΔFosB kuma-nucleus accumbens (NAc) wamagundane. Iphepha lika-2001 likaNestler, et al. "ΔFosB: Ukushintshwa kwamangqamuzana okwemithi”Yathi:

I-FosB ingasebenza njengeshintsho "se-molecular" esiqhubekayo esiza ukuqala futhi sigcine izici ezibalulekile zombuso onomlutha.

Kusukela ngo-2001, ukutadisha ngemuva kokufunda kuqinisekisile ukuthi ukusetshenziswa kwemivuzo yemvelo (sex, ushukela, amafutha amaningi, ukuvivinya umzimba) noma ukuphathwa okungapheli cishe noma yisiphi isisindo sokuhlukunyezwa kudala i-ΔFosB kule nucleus accumbens. Ngaphandle kwalokho, i-ΔFosB ingasetshenzwa ngokukhetha ngaphakathi kwe-nucleus accumbens kanye ne-dorsal striatum yezilwane ezindala. I phenotype yokuziphatha Amantongomane e-FosB-overexpressing afana nezilwane emva kokutholakala kwezidakamizwa ezingapheli.

Okwesibili, uLey et al. ithi i-ΔFosB isebenza ngezindlela ze-D1. Yilokho hhayi njalo kuyiqiniso. Okuhlukile okuvelele yi-opiates (isib. I-morphine, i-heroin), eyenza i-ΔFosB ngokulinganayo ku-D1-nohlobo lwe-D2-neurons. Imivuzo yemvelo efana ne-sugrose (kodwa hhayi ngokocansi) ifana nama-opiates kulokhu. Umsebenzi wezocansi udala i-ΔFosB ku-D1-uhlobo lwe-neurons iphethini efana ne-cocaine ne-methamphetamine.

Okwesithathu, uLey et al. bathi indima enkulu ye-osBFosB ukunciphisa ukusayina kwe-dopamine. Empeleni, isenzo sokuqala se-ΔFosB ukuvimbela i-dynorphin, ngakho-ke okwandayo ukusayinwa kwe-dopamine, yize i-ΔFosB nayo ingase ekugcineni iholele kumthethonqubo we-D2 phansi (ukunciphisa ukusayinwa). Bona “I-Cdk5 Phosphorylates Dopamine D2 Receptor futhi inciphisa ukubonakaliswa okuphansi komfula ”(2013)

Okwesine, Ley et al. miss ngokuphelele Indima ye-osBFosB ekukhuthazeni abantu (ekwenzeni izifiso). Ukubuyekeza okuhlanganisa iminyaka engu-15 ye-ΔFosB ucwaningo ichaza ukuzwela njengesenzo esiyinhloko se-ΔFosB okuyinto eyenza umlutha, kokubili amakhemikhali nokuziphatha.

Okucaphuno: Le mininingwane ikhombisa ukuthi ukwenziwa kwe-ΔFosB kuma-dynorphin aqukethe ama-spiny neurons aphakathi nendawo we-nucleus accumbens kwandisa ukuzwela kwesilwane ku-cocaine nakwezinye izidakamizwa zokuhlukumeza, futhi kungamela indlela yokuzwela isikhathi eside emithini. …

I-FosB kule ndawo yobuchopho ivuselela izilwane hhayi nje ngemiphumela yezidakamizwa kodwa nemiklomelo yemvelo kanye, futhi ingase ibe nomthelela emazweni wokulutha kwemvelo.

Ukuzwela futhi kuchaza indlela ΔFosB iqinisa umvuzo wezocansi. Ngokuphathelene nobulili, kuphela amazinga wamagundane 'ΔFosB kuze kube manje alinganisiwe. Izibonelo ezimbalwa nje:

Ukudlula phambili kwe-Delta JunD ku-nucleus accumbens kuvimbela umvuzo wezocansi kuma hamster aseSyria aseSyria (2013)

Ngcaphuno: Lezi datha, uma zihlangene neziphumo zethu zangaphambilini, ziphakamisa ukuthi i-ΔFosB iyadingeka futhi iwanele ipulasitiki yokuziphatha elandela isipiliyoni socansi. Ngaphezu kwalokho, le miphumela ibangela ukuba kubonakale izincwadi ezibalulekile ezikhulayo ezibonisa isidingo sokukhulumisana kwe-ΔFosB okungapheliyo ku-nucleus accumbens ukuze kulungele ukuphendula ngokumangalisa ngokwemvelo.

Ukuhlangenwe nakho komvuzo wemvelo kushintshela i-AMPA kanye ne-NMDA ukusatshalaliswa kwemisebenzi kanye nomsebenzi ku-nucleus accumbens (2012)

Umbhalo ocacile: Ngokubodwa, le datha ibonisa ukuthi isipiliyoni socansi senza ushintsho lwesikhathi eside ku-glutamate receptor expression kanye nomsebenzi ku-nucleus accumbens. Yize kungenjalo, lokhu okuhlangenwe nakho kobulili-okubangele ukungasebenzi kwezesondo kufana nokufanekako okubangelwa yi-psychostimulants, okuphakamisa izindlela ezivamile zokuqinisa umvuzo wemvelo nemithi.

Umthetho Wemihlahlandlela Yokwemvelo Nezidakamizwa Ngezinqubo Ezivamile Ze-Neural Plasticity ne-ΔFosB njenge-Key Mediator (2013)

Ngcaphuno: Imiklomelo yemvelo kanye nezidakamizwa ayiguquguquki kuphela emgwaqweni owodwa we-neural, iguqulela emaphethandabeni afanayo yamangqamuzana futhi mhlawumbe ema-neurons afanayo ku-nucleus accumbens ukuze ithonye amandla okukhuthaza kanye "nokufuna" kokubili izinhlobo zokuvuza (ubulili kanye nezidakamizwa ukuhlukunyezwa).

Ngakho-ke, kuthiwani ngabantu? Ley et al. usho kahle ukuthi kunezinselelo ezinkulu ekulinganiseni i-ΔFosB kubantu. Kudinga izidumbu ezintsha. Kepha futhi, badukisa abafundi babo ngamabomu noma bahluleka ukwenza umsebenzi wabo wesikole. Ababikanga ukuthi kutholakale amazinga aphakeme kunamazinga ajwayelekile e-osBFosB kwizidakamizwa eziyingozi ze-cocaine. Lokhu kusikisela ukuthi i-ΔFosB idlala indima efanayo ekuqiniseni umvuzo kubantu. Esikhundleni salokho uLey et al. kukhonjwe kuphela emiphumeleni ye-nFosB engenamsebenzi kwizidakwa ezingasekho. Kanjani lokho ekukhetheni i-cherry? Bakhetha okungahambi kahle benethemba lokuthi bangakhohlisa abafundi babo ukuthi ucwaningo lwe-osBFosB alunakunikeza ukusekelwa okuqinile komqondo wokuthi zonke izidakamizwa zamakhemikhali nezokuziphatha ziyisifo esisodwa semvelo.

Yini eyenza i-anomaly? Ukutadisha ngezidakamizwa kubheka kuphela i-cortex yangaphambili, hhayi i-nucleus accumbens noma i-dorsal striatum, lapho i-ΔFosB ivame ukulinganiswa khona ngokuphathelene nomlutha. Zonke izifundo ezenza ukuthi izidakamizwa ezinjengezidakamizwa kanye nezifunda ze-hyper-consumputive zenze kanjalo ngokuphakamisa i-DFFB ku-nucleus accumbens hhayi i-cortex yangaphambili.

Kunoma ikuphi, izidumbu ezidakayo zizoba yizifundo ezingezinhle ngoba izidakwa zihlangabezana nokwehla okuncane kusuka esimweni sazo esingelapheki, okungahle kwenze ukuthambekela ekuluthekeni kwazo kungenzeki futhi ngaleyo ndlela kwenze ukuthi ukuqongelelwa kwe-ΔFosB kube namathuba amancane okusondela ekufeni kwabo. Ngokuphambene nalokho, abayimilutha ye-cocaine amazinga abo e-ΔFosB alinganiswa bonke bafa ukufa okungazelelwe ngaphandle kokugula okude. Bona “Izimpendulo Zokuziphatha Nezokwakheka Kwe-Cocaine Engapheli Kudinga I-Feedforward Loop Ebandakanya i-osBFosB neCalcium / Calmodulin-Protein-Dependent Protein Kinase II kuNucleus Accumbens Shell ”(2013)

Umbhalo ocacile: Leli cohort lalinabafundi besilisa abangama-37 nabangu-3 besifazane, abaneminyaka yobudala ephakathi kweminyaka eyi-15-66. Zonke izifundo zife ngokuzuma ngaphandle kwesimo se-agonal eside noma ukugula okuqhubekayo. … Lapha, sethula ubufakazi bokuqala bokuthi amazinga womabili ΔFosB kanye neCaMKII ayenyuka ku-NAc yabantu abancike ku-cocaine. Le mininingwane ikhombisa ukuthi ukuhlolwa kwethu kwe-ΔFosB ne-CaMKII ukwenziwa yi-cocaine ku-NAent ye-rodent kuhambisana nomtholampilo ekuluthweni kwabantu i-cocaine.

Okulandelayo, uLey et al. yenza ukweqa kusuka ekukhohlisweni noma ekungasebenzini… kuye ekuhlanganyeleni. Ngenxa yezizathu ezaziwa yibo kuphela baqala ukubabaza ngokuziphatha okwandayo kwabesilisa, besho ukuthi akekho umuntu ongafunda ucansi noma i-ΔFosB ngaphandle kokusebenzisa amagundane ezithandani, "okungahambisa ukuziphatha kobungqingili." Hhe? Lokhu akufani nezitatimende zabo zangaphambili zokuthi ama-opioid kuphela angadala ukulutha.

Mhlawumbe lokhu kukhula okubomvu okuvuthiwe kulapha ukuphazamisa abafundi ukuba bacabange ngokubaluleka okubaluleke kakhulu kwe-ΔFosB yezidakamizwa zocansi. Bobabili i-amphetamine nobulili bayashukumisa neurons efanayo ebuchosheni, okusikisela ukuthi kuzo zonke izidakamizwa, izidakamizwa zokuziphatha ngokobulili zingase zibe phakathi kokucindezela kakhulu. Noma ukusho omunye ngale ndlela, izidakamizwa eziluthayo ukuhiyijeka imishini zobuchopho yavulwa ukushayela ukufunda ngocansi

Ngamafuphi, ukugcizelela kukaLey et al.ukuthi izindlela zokuziphatha ngokocansi azikwazi ukuba umlutha womuntu lapho ubhekene nesikhuthazo esingajwayelekile njenge-inthanethi ye-porn akuyona into emfushane ngokunganaki okunikezwe ubufakazi bokuthi i-ΔFosB isebenza, ikhuthaza ubuchopho, kuzo zombili ubulili nokulutha . Bheka "Ukulutha kwezithombe zobulili ezingcolile - ukugqugquzela okuphezulu okucatshangwa kumongo we-neuroplasticity. "

Amanye amamodeli - Inzuzo Yesibili

Olandelayo uLey et al. jezisa imboni yezithombe zocansi "enenzuzo, ikakhulukazi engalawulwa" kanye nemboni yokwelashwa kwezidakamizwa. Noma kunjalo, i-intanethi inikeza amasayithi amaningi wokutakula ama-porn mahhala. Bambalwa kakhulu amashumi ezinkulungwane zabantu abasemaforamu wokuthola kabusha i-porn online abona abelaphi. Kungenzeka ukuthi iningi lalabo abazikhomba njengeziyaluyalu ze-porn, noma ngabe zinkulu kangakanani izimpawu zabo, abafuni, noma basebenzise i-dime, ekwelashweni. Bambalwa kuphela abaya ezikhungweni zokwelashwa, ezivame ukugxila ekusizeni labo abanokuningi ukulala ocansini noma okunye ukuziphatha kabi komzimba noma / noma amakhemikhali.

Noma kunjalo, izindleko zokwelapha zingase zithinte kanjani ukuthi ukubheja ngokweqile kungenjalo yini? Uma uLey et al. bayakhathazeka kakhulu ngokuhleleka, bangase bachithe isikhathi esiningi becwaninga ngokwabo.

Ley et al. futhi uthi ukuzibandakanya ngokwenkolo kuphakamisa "isifo okuthiwa siyi-pathology" sokulutha kwezocansi. Ukuzivocavoca kukhombisa kaninginingi ukuthi iningi labantu abasha ezindaweni zokuthola izithombe ezingcolile alikho enkolweni. Isibonelo this self-poll esithangamini esikhulu se-English-language sathola ukuthi kuphela i-20% yalabo abavotelwayo abafuna ukuyeka izithombe ezingcolile ngenxa yezizathu zenkolo.

Futhi uma ukwenza imali kuyinkinga ekuphikisweni kobulili bezithombe zobulili ezingcolile, kuthiwani ngembonini yezocansi ezenza imali ehamba phambili ehambisa izivakashi zayo ukuze zigcine zikhiqiza inzuzo (nezinye izinzuzo)? Kuthiwani ngomlobi uDavid Ley ngokwakhe, okungenzeka ukuthi uyamangalela amaklayenti akhe ngezinsizakalo zakhe zokwelapha? Kuthiwani ngoLey ukuzuza kusuka encwadini yakhe nasePhychology Today izikhala zebhulogi eziphikisana nokukhona komlutha wezocansi? Kuthiwani ngoLey ukuzuza ngokukhuluma ngokuhlanganyela?

Kumele kuqashelwe ukuthi bobabili uDavid Ley noNicole Prause benza inzuzo ngokuphika ubulili nokulutha kwezithombe zobulili ezingcolile. Isibonelo, bobabili manje banikeza ubufakazi "bochwepheshe" obuphikisana nenkokhelo yokuluthwa ucansi. Isizinda se-liberos sikaPrause sichaza ngezinsizakalo zakhe (ikhasi selokhu lasuswa - bona i-WayBack Machine).

"Ukubheja kocansi" kuyaqhubeka kusetshenziselwa ukuzivikela ezinkambweni zomthetho, kodwa isimo sesayensi sesimpofu. Sinikeze ubufakazi bobuchwepheshe bokuchaza isimo samanje sesayensi futhi senze njengabaxhumanisi bezomthetho ukusiza amaqembu ukuba aqonde isimo samanje sesayensi kule ndawo ukuze abamele ngempumelelo iklayenti labo.

Ukubonisana ngokomthetho nobufakazi ngokuvamile kubhalwa ngezinga lehora.

Ekupheleni le posi ye-Psychology Today blog ULey uthi:

Ukudalulwa: UDavid Ley unikeze ubufakazi ngamacala asemthethweni ahlanganisa izinsolo zokuluthwa ngokocansi. "

Ekugcineni, ubudedengu bukaLey et al, noma isifiso sakhe sokudicilela phansi labo abaphatha abayimilutha yezocansi, kuvela futhi lapho bethi u-'R. U-Weiss 'ushicilele impikiswano ecacile yenkolo ngokumelene nokubukwa kocansi. Umbhali wangempela ngu D. Weiss. URob Weiss ungumhlengikazi wezocansi kanye nomlobi wezincwadi eziningana, kufaka phakathi Ukulawulwa Kwe-Cruise: Ukuqonda Ukubhebhetheka Kwezocansi Emadodeni aseGay. Lephutha limelela idumela lakhe ngababili namakhasimende.

I-VSS Sebenzisa Nezinkinga Zempilo Yengqondo

Kulesi sigaba uLey et al. bathi abukho ubufakazi bokuthi ukusetshenziswa kocansi kubangela izinkinga zempilo yengqondo, kusikisela ukuthi noma yiziphi izinkinga ezinjalo kusengaphambi kokusetshenziswa kocansi. Akungabazeki ukuthi izimo esezivele zikhona do ukwandisa ukukhubazeka kwabanye babasebenzisi ekuluthweni. Kodwa-ke abelaphi baya ngokuya bebona olunye uhlobo lomlutha wezocansi olungancikile ezimweni esezivele zikhona.

Bayibhala ngezindlela ezahlukahlukene kufaka phakathi i- “umlutha wesikhashana"Futhi"ukulutha okusheshayo okusheshayo. ” Ngokungafani 'nokulutha ngokocansi' kwakudala, lolu hlobo lokulutha ngokweqile luyi-porn ye-intanethi futhi luhlobene kakhulu nokuchayeka kusenesikhathi kuzithombe zocansi ezicacile nge-inthanethi kunokukhubazeka okungokwemvelo, okungenzeka noma kungabikho.

Ley et al. bathi citation 125, "Ukuvezwa Kwentsha Ezintweni Ze-inthanethi Ezibeka Obala Ucansi kanye Nokukhathazeka Ngokobulili: Isifundo Se-Wave-Three Wave ”(2008), ubufakazi bokuthi ukwaneliseka kokuphila okuphansi izimbangela ukusetshenziswa kocansi okwandisiwe, hhayi okuphambene nalokho. Lokho kungahle kube yiqiniso kwabanye abasebenzisi, kepha ake sibheke ngokucophelela kokunye kwalokhu kufunda, okutholakele okuphazamisa kakhulu. Abaphenyi bahlola intsha engama-962 yamaDashi kathathu phakathi nonyaka ongu-1.

Okucaphuno: Ngokuvamile izingane ezisanda kusetshenziswa zisetshenziselwa i-SEIM [Izinto Zokuxhumano Nge-Inthanethi Ezocansi], ngokuvamile lapho becabanga ngocansi, kunesithakazelo sabo kwezocansi, futhi ikakhulukazi baphazamiseka ngenxa yemicabango yabo mayelana nobulili. ...

Ukuvuswa kocansi njengomphumela wokuchayeka ku-SEIM kungakhombisa ukuqonda okuhlobene nocansi kwimemori… futhi ekugcineni kungaholela ekutholakaleni okungapheli okuhlobene nocansi, okungukuthi, ukuzibandakanya kwezocansi.

Okulandelayo, Ley et al. tshela lokho ngisho nalapho isizungu sichazwa ngokuqinile ngokusebenzisa i-inthanethi jikelele, abacwaningi bahlulekile ukulawula ngokulinganisela ukusetshenziselwa okujwayelekile kwe-intanethi nokusetshenziswa kwesizungu ku-VSS [126]. Maye, ukuqhubeka nephethini eyejwayela ngokudabukisayo ku- "Azikho Izingubo," ukucaphuna 126 akuhlangene nokusetshenziswa kocansi kwe-inthanethi: Bona “Lapho Lokho Okubona Akukhona Okutholayo: Utshwala Ukwaziswa, UkuPhathwa Kokuphuza Utshwala, Iphutha Lokubikezela, neDopamine Yomuntu Yomuntu. ” Shoddy.

Ley et al. bese uqala ukukhuluma kabi. Abanye baye bafinyelela eziphethweni ezifana nalezi: "amazinga aphezulu okunciphisa isampuli samanje angabaza ukuthi kungenzeka kangakanani ukukhuluma ukubheja kocansi e-intanethi njenge-primary disorder. Isiqu esifanele (127) livela ku “Ukulutha kocansi e-intanethi: Ukubuyekezwa kocwaningo lwezobuciko, ”Okwakungu hhayi mayelana nokulutha kwezidakamizwa ze-intanethi, kodwa kunalokho ukulutha kocansi okusizwa yi-intanethi. Kunoma ikuphi, lesi sitatimende besingesona “isiphetho” nhlobo. Kwenziwa kubhekiswa esifundweni esisodwa kuphela (iSchwartz neSouthern, 2000) yezifundo eziningi umbhali azibuyekeza. Isiphetho sangempela somcwaningi kwaba:

Uma umsebenzisi we-intanethi ezwa ukucindezeleka okuphawulekayo emzimbeni noma ukukhubazeka ngenxa yokuzibandakanya kwabo ekuziphatheni ngokobulili kwi-intanethi, kubonakala sengathi kuphephile ukufaka isicelo sokuthi umlutha we-Internet uyingozi.

Kuyavunywa ukuthi kunzima ukwenza izifundo ezihlelekile zohlobo oluthile olwenziwa ngokungahleliwe ku-inthanethi ngamashumi ezinkulungwane (ikakhulukazi) abafana abashiya izithombe zobulili ezingcolile ze-intanethi futhi bebona izinzuzo ezijulile zempilo yengqondo (ukugxila okuthuthukisiwe, ukunciphisa ukukhathazeka komphakathi nokudangala, ukukhuthazeka okwandayo nemizwa ephakeme). Kodwa-ke, abacwaningi benze izifundo eziningi zokuhlobanisa ezibonisa ukuhlangana phakathi kokusetshenziswa kwe-intanethi ye-pathological nezinkinga zempilo yengqondo. Ngaphezu kwezifundo eziningi esizixoxa ngqo lapha, sibhala futhi sichaze ~ izifundo ezi-30 ezifanele ekugcineni kwalokhu kuhlaziywa, konke okukhombisa izingozi zempilo yengqondo, noma ezinye izingozi, ezihambisana nokusetshenziswa kocansi futhi akukho okukodwa okwenze kwaba yiLey Ukubuyekezwa kuka-et al.

Ley et al. bekungangcono ukuthi i-inthanethi ye-porn ayikwazi ukudala izinkinga zempilo yengqondo, ngoba uma benza iphutha bayachitha ukukhathazeka okungathi sína kwezempilo okungenzeka ukuthi kudlange kakhulu kwabomdabu banamuhla bedijithali abanikezwe ukusetshenziswa kwabo kocansi (jikelele phakathi kwabesilisa, ikhula phakathi kwabesifazane). Ngenxa yokwanda kwe- ukucindezeleka nokuzibulala kulabo abachitha isikhathi esiningi online, inhlalakahle yabathengi be-inthanethi ingaba sengozini.

Ukusetshenziswa kwe-VSS nezinkinga zempilo yengqondo - ukusetshenziswa kwe-VSS kuchazwe yi-Sex Drive

Lapha et al. bakhiphe imfundiso yabo yezilwane zasekhaya yokuthi abasebenzisi be-porn bane-libido ephezulu kunabanye abantu futhi akunakulindeleka ukuthi banake ukulunywa kwabo ngaphandle kosizo lwe-inthanethi ye-porn. Ngaphezu kwalokho, uLey et al. gcizelela ukuthi ngandlela thile lokhu kusho ukuthi laba bantu abane-libido ephezulu abakwazi ukuba yimilutha. Lo mqondo oyiphutha uphikisiwe “'Isifiso esiphakeme', noma 'nje' umlutha? Impendulo kuSteele et al.

Ziyini izifundo abazishoyo ekusekeleni i-hypothetical yabo eyinhloko ngempela?

122 "Abasebenzisi abaningi bezithombe zobulili ezingcolile. Ucwaningo lwesifo esivela kubantu baseSweden abesilisa abasha"

Umbhalo ocacile: Abasebenzisi abaningi babe nesimo sengqondo esihle kunazo zonke ezingcolile zobulili ezingcolile, babevame "ukuvuleka" ukubukela izithombe zobulili ezingcolile futhi babheka izinhlobo eziningi eziphambili zezithombe zobulili ezingcolile. Ukusetshenziswa kaningi kwakuhlobene nokuziphatha okuningi kwezinkinga. (ugcizelelwe wengezwe)

123 "Ukubuka izithombe ezingcolile zobulili kwi-intanethi: indima yokulinganisa ngokobulili kanye nezimpawu zengqondo-yengqondo yokusebenzisa amasayithi ocansi e-intanethi ngokweqile"

Umbhalo ocacile: Sithole ubuhlobo obuhle phakathi kwe-subjective arousal yezocansi lapho ubukela izithombe ze-pornography ze-intanethi kanye nezinkinga ezibikiwe ezimpilweni zansuku zonke ngenxa yokwehla kwe-inthanethi ye-cyber njengoba kulinganiswa i-IATsex.

129 "Isisusa esingenzi lutho senza i-LPP eqinisekisiwe (1,000-2,000 ms)”- Umbhalo ongasebenzi. Akukho okubonisa ukuthi lolu cwaningo luphathelene nokubukwa kocansi noma isifiso sobulili.

130 "Imiphumela ye-transcranial yokuvuselela okwamanje ngokusungula izinqumo eziyingozi iyanqanyulwa izinqumo 'ezishisayo' nezokubandayo, ubuntu nobuntu”- Nakulokhu, umbhalo ongasebenzi. Akukho lapho kukhulunywa khona ngokubuka i-porn. Esikhundleni salokho abacwaningi basebenzise i- "The Columbia Card Task" njengethuluzi labo.

81 - “Ukuya ocansini okungalawulwa kanye nesifiso esiphakeme sobulili: ukwakhiwa okuhlukile? (2010) ”

Umbhalo ocacile: Abesilisa nabesifazane ababike ukuthi bafuna ukwelashwa bahola kakhulu kakhulu ngezinyathelo zokuhlukunyezwa ngokocansi kanye nesifiso socansi.

Ngalokhu, leli qembu labacwaningi, eliholwa yi-young-sexologist osemusha waseCanada uJason Winters, lifanelwe ukukhulunywa ngokukhethekile njengowokuqala ukugubha ababuyekezi bontanga bangempela ngecala lokuthi izidakamizwa zokuziphatha ngokocansi azikho uhlobo lokukhubazeka, kodwa ziyizinto nje zabantu abane-libido ephezulu. I-feat i-feat, kodwa akuyena isinyathelo esilandelayo esintwini.

52 "Isifiso sobulili, hhayi ukucwasana ngokobulili, kuhlobene nezimpendulo ze-neurophysiological ezenziwe ngezithombe zocansi"

Lesi isenzo sikaPrause sokubhala, esibe kakhulu kuhlaziywa kakhulu. Ngokuphambene nalokho okushiwo kulo mshini, ucwaningo lubike ukukhishwa okukhulu kwe-porn ekuxhumaniseni nayo Ngaphansi isifiso sobulili obuhlukanisiwe. Ndawonye laba ababili Steele et al. okutholakele kukhombisa umsebenzi omkhulu wobuchopho ekuboniseni (izithombe ezingcolile), kepha ukubuyiswa okuncane kokuthola imivuzo yemvelo (ukulala nomuntu). Ukuzwela nokwehlisa ithemba, okuyizimpawu zokulutheka. Amaphepha ayisikhombisa abuyekezwe ngontanga achaza iqiniso: 1, 2, 3, 4, 5, 6, 7. Futhi bheka lokhu I-YBOP enkulu ihlaziya.  Esinye isibonelo sokungahambisani nezinkomba zabo.

Iqiniso: Okungenani izifundo ze-25 ezivumelekile ukuqamba amanga kwesimangalo sikaLey sokuthi ukusetshenziswa kocansi okuphoqelela noma ukuluthwa ngokocansi kumane nje kungukushayela ucansi okuphezulu.

Ukusetshenziswa kwe-VSS nezinkinga zempilo yengqondo - ukusetshenziswa kwe-VSS kuchazwe ngokufuna ukuzwa

Ukungaqondi kahle kukaLey et al. iyaqhubeka. Bathi lokho Isidingo esiphezulu noma isifiso sokuzwa kunesimo sokuthi ukusetshenziswa kweVSS kusetshenziswe kaningi, kokubili kwentsha kanye nabantu abadala [12,133, 134]. Kodwa citation 133 akuhlangene nokubuka izithombe ezingcolile. Bona “Ukuthambekela kwe-Theta-Modulated-Priming-stimulated Optimal Enhances-Frequency Low, Right Prefrontal Cortex Ukuphindaphinda Okumangalisayo Kwe-Magnetic Ukukhuthazwa (i-rTMS) ekucindezelekeni: Isifundo Esingahleliwe, Esilawulwe Ngama-Sham”Futhi akubhaliwe 134: "Ukuphazamiseka kokuphefumula kokuphefumula kokuphefumula: ukuhlobana kwamathumbu emathunjini nokuguqulwa kwamandla okubangelwa ukulahlwa kokudla nokudla kabusha"

Uma ngabe (noma ababukezi babo) baphenya izincwadi zangempela, kungenzeka ukuthi bathole Umlutha we-Cybersex: Ukuvuswa kobulili okunesipiliyoni lapho ubuka izithombe zocansi hhayi oxhumana nabo ngokoqobo kwezocansi kwenza umehluko ”(2013), okukhulunywe ngayo ekuqaleni, ethi cue reactivity (ubufakazi bokushintsha kobuchopho obuhlobene nokulutha), hhayi "isifiso esiphakeme," kubhebhethekisa ukusetshenziswa kwezinkinga zocansi okunenkinga:

Ngcaphuno: Okubi noma okungaqiniseki koxhumana nabo ngokoqobo ngokobulili abakwazi ukuchaza ngokwanele ukulutha kwe-inthanethi ngocansi.

Ukusetshenziswa kwe-VSS kanye Nezinkinga Zempilo Yengqondo - I-VSS Sebenzisa Njengokulawulwa Okusebenzayo Okuthintekayo

Lapha Ley et al. yenza ingxabano ukuthi ukulawula imizwelo nge-porn noma ukuphazamisa nge-pornyard kuyinto evamile futhi kuphela kuzuzisa. Baqhathanisa izithombe ezingcolile nopopayi njengendlela yokuthuthukisa imizwa. Ekwenzeni udaba lwabo, uLey et al. ukunganaki, noma ukumelela kabi ukubaluleka kwezifundo ezahlukahlukene eziphikisana ngokuphelele nezinkolelo zabo, futhi ukhombise ukuthi ukusetshenziswa kocansi lwe-inthanethi akufani "njengamakhathuni" emiphumeleni yalo, noma izakhiwo eziphakamisa imizwa:

Okucaphuno: Imiphumela ibonise umthelela omubi wokushaya kwe-intanethi ngesimo sengqondo se-'imilutha ye-intanethi '. Lo mphumela uphakanyisiwe ezinhlobonhlobo zobuciko 'zokulutha kwe-intanethi [14], [21], Futhi ukutholwa okufanayo kuye kwaphawulwa ngokuqondene nomphumela omubi wokuvezwa kwezithombe zobulili ezingcolile ezidakamizwa zocansi e-intanethi [5], okungase kusiphakamise okufanayo phakathi kwalezi zidakamizwa. Kubalulekile futhi ukusikisela ukuthi lo mthelela omubi wemizwelo ingacatshangwa njengokungathi umphumela wokuhoxiswa, okuphakanyisiwe njengoba kudingeka ekuhlukaniseni izidakamizwa 1, [2], [27]. …

Abasebenzisi be-intanethi abaphezulu bakhombise nokwehla okubonakalayo kwemizwelo kulandela ukusetshenziswa kwe-inthanethi kuqhathaniswa nabasebenzisi abasebenzisa i-inthanethi abaphansi. Umthelela omubi osheshayo wokuchayeka kwi-inthanethi esimeni semilutha ye-intanethi ungaba nomthelela ekusetshenzisweni okwandayo kwalabo bantu abazama ukunciphisa imizwa yabo ephansi ngokuzibandakanya ngokushesha ekusetshenzisweni kwe-inthanethi. …

Ukuvezwa kwento yokuziphatha okunenkinga kutholakale ukunciphisa imizwelo [26], ikakhulu kubantu abanomlutha wezithombe zobulili ezingcolile [5], [27]. Njengoba zombili lezi zizathu (ie ukugembula kanye nezithombe zobulili ezingcolile) ukusetshenziswa kwe-intanethi zihlotshaniswa kakhulu nokusetshenziswa kwe-intanethi okunenkinga [2], [3], [14], kungase kube ukuthi lezi zici zingase zibe nomthelela ekulutha kwe-intanethi [14]. Ngempela, kuye kwaphakanyiswa ukuthi impikiswano engafanele yokubandakanyeka ekuziphatheni okunenkinga, ngokwabo, ingaba nokubandakanyeka okuqhubekayo kulezi zimo zokuziphatha eziyinkinga enkulu ekuzameni ukubalekela le mizwa emibi [28]. ...

Kumele kuboniswe ukuthi, njengoba ukusetshenziswa kokubili okubalulekile kwe-intanethi ngenani elikhulu labasebenzisi be-intanethi ukuthi bathole ukufinyelela ezingcolile zobulili nokugembula [4], [5], futhi le misebenzi yokugcina ngokucacile ihambisana nezimo ezingase zibe umlutha, kungenzeka ukuthi noma yimiphi imiphumela ephathelene 'nokulutha kwe-intanethi' empeleni imbonakaliso yezinye izinhlobo zokulutha (okusho ezithombeni ezingcolile noma zokugembula). (ugcizelelwe wengezwe)

Okucaphuno: Abanye abantu babika izinkinga ngesikhathi sokuya ocansini kwi-Intanethi nangemuva kwaso, njengokulala ubuthongo nokukhohlwa ama-aphoyintimenti, ahlobene nemiphumela emibi yokuphila. Enye indlela engaholela kulezi zinhlobo zezinkinga ukuthi ukuvuswa kocansi ngesikhathi socansi lwe-Intanethi kungaphazamisa ukusebenza kwenkumbulo yokusebenza (i-WM), okuholele ekunganakwa kolwazi olufanele lwezemvelo ngakho-ke ukwenza izinqumo kube yingozi. …

Imiphumela ifaka isandla ekubonweni ukuthi izinkomba zokuvusa ngocansi ngenxa yokucubungula isithombe sezithombe zocansi ziphazamisa ukusebenza kwe-WM. Okutholakele kuxoxwa mayelana nokulutha kocansi lwe-intanethi ngoba ukuphazamiseka kwe-WM ngemigomo ehlobene nokulutha izidakamizwa kuyaziwa ngokusuka kwezidakamizwa. (ugcizelelwe wengezwe)

Ngcaphuno: Ukuvusa ukuhlukumezeka ngokocansi kuhlolisisa ubuhlobo phakathi komsebenzi womsebenzi kanye nokusebenza kwezinqumo. Lolu cwaningo lugcizelele ukuthi ukuvuthwa kocansi kuphazamise ukuthatha izinqumo, okungase kuchaze ukuthi kungani abanye abantu bebhekana nemiphumela emibi emlandweni wokusebenzisa i-inthanethi. (ugcizelelwe wengezwe)

Ukusetshenziswa kwe-VSS nezinkinga zempilo yengqondo - ukusetshenziswa kwe-VSS nokujwayela ucansi

Lapha et al. Kusikisela ukuthi izinkinga zocansi ikakhulukazi ziyizinto "zobungqingili nezabesilisa nabesifazane", sengathi ukuthambekela kwezocansi kuhambelana nokuba khona noma ukungabikho komlutha. Ngaphezu kwalokho, siyazibuza ukuthi ngabe ukubukela i-porn kuseseyinkinga yocansi kuphela-phakathi kwabesilisa banamuhla abadabuka kwidijithali. A i-poll yamuva esithangamini esikhulu sokubuyiselwa kobulili be-English eningi kunazo zonke esivela ku-intanethi sibonise ukuthi i-94% yabasebenzisi babesilisa ocansini, no-5% gay noma abesilisa nabesifazane. Ngokufika kwevidiyo yamahhala, yokusakazwa kwamavidyo kanye nama-smartphones angasese, akungabazeki ukuthi abantu abasha abashadile basalandela abanye abasebenzisi besilisa abangcolile.

Kunoma yikuphi, kulesi sigaba Ley et al. siphumelele ekunganakwa kuze kube yimpumelelo. Akunye ezifundweni eziyisithupha abazishoyo zihlangene nezitatimende zabo. Ukuthi:

Izifundo zokuhlola amazinga okusetshenziswa kwe-VSS kuma-sampuli awakhamuzi kazwelonke athola amazinga aphezulu we-VSS asetshenziswaneni abasha kanye nabantu abadala abakhomba njengokunye ngaphandle kobulili obuhlukile [133], njengoba kwenza izifundo zamasampuli omtholampilo [143].

ukulandisa 133 ayihlanganise lutho ne-VSS. Kumayelana ukugqugquzela magnetic ukucindezela nokucindezeleka. Isikhombo 143  ayihlanganise lutho ne-VSS. Kumayelana nezinkawu: “Ukushaya indlwabu kwamadoda kuma-macaques aseJapane akhululekile."

Izivivinyo ze-DSM-5 hypersexual disorder criteria zathola ukuthi i-MSM yayingaphezu kuka-kathathu amathuba okuba izilungiselelo zokwelapha, uma kuqhathaniswa namazinga e-MSM ekusetshenzisweni kabi kwezidakamizwa noma ezempilo yengqondo [144].

ukulandisa 144 ayihlanganise lutho nesitatimende esingenhla. Ngu “Ukuncishwa ubuthongo: Umphumela ezigabeni zokulala namandla we-EEG kumuntu ” 

Ukusetshenziswa okungaphezulu kwe-VSS kulaba bantu kungabonisa amasu okuguquguquka. I-MSM ingase ibe ningi amathuba okufuna ulwazi kanye nesenzo esivumelana nesimo sabo sobulili. Lokhu kungabonakalisa isici esivamile senkambiso 'yokuphuma' yokwakha isithunzi esicacile socansi [145].

ukulandisa 145 ayihlanganise lutho nesitatimende esingenhla. Ngu “Ukudla nokuzibopha: ukuhlaziywa kwe-causal"

Izifundo ezihlola ukusetshenziswa kwe-VSS ku-MSM zithola ukuthi la madoda ashokoza kakhulu lezi zinzuzo ezivela ku-VSS zisebenzisa [146]

ukulandisa 146 ayihlanganise lutho nabesilisa abalala nabesilisa. Cishe ineminyaka engu-12 no-13 ubudala. "Ingozi yokuhlukunyezwa ngokobulili ekukhuliseni: indima yokuzilawula kanye nokuheha ingozi"

Ukusetshenziswa kwe-VSS nezinkinga zempilo yengqondo - ukungafisi

Ukusetshenziswa kwe-VSS nezinkinga zempilo yengqondo - ukuphoqeleka

Sizokhuluma ngalezi zingxenye 'ngokungafisi' nangokuthi 'ukuphoqeleka' ndawonye ngoba ziyingxenye yeqhinga elifanayo. Ley et al. funa ukumaketha kabusha abantu abanezinkinga zokusebenzisa i-porn njengezine "mikhuba" engaguquguquki ngokungafani nokufunda okuguqukayo kokugula ngenxa yokuxhumana kwabo nemvelo (umlutha) wabo.

Ngokuqinisekile, abanye abantu bakhathazekile ngaphezu kwabanye. Ukungafuni ukungabi nalutho kuyinto a ingozi-factor yokuthuthukisa umlutha. Kodwa uLey et al. kuchaza ukuthi ukutholakala komfutho okwedlulele kuyimfihlo ukuvimbela umlutha. Lokhu kuphazamisekile; ukungafisi kuyandisa amathuba okulutha.

Ingxenye yecebo labo ukwahlukanisa ukungabi namandla kokuphoqeleka. Abayithandi eyokugcina ngoba isetshenziswe ngokungafani nomlutha. Mayelana nokuziphatha okuphoqelela, inhloso kaLey et al. ukwenza kabusha uphawu it 'njengesifiso esikhulu.' Okuningi kulokho ngomzuzwana.

Ake sibheke ukuthi isayensi esunguliwe ithini ngamagama athi 'ukungafisi' kanye 'nokuphoqelela'. Okulandelayo kuvela ku “Ukuhlola Izithandani Zokucindezela Nokuziphendulela, Ezivela Kwezilwane Zama-Animal Models kuya ku-Endophenotypes: Ukubukeza Okulandelanayo":

Umbhalo ocacile: Ukungaziphathi kahle kungachazwa ngokuthi 'ukuthambekela ekubhekaneni nokusabela okusheshayo, okungahlelwanga kuzisusa zangaphakathi noma zangaphandle ngokubhekela imiphumela emibi yalokhu kusabela.'

Ngokungqubuzanayo, ukuphoqeleka limelela ukuthambekela kokwenza izenzo eziphindaphindiwe ngendlela ejwayele noma ephazamisekile ukuvimbela imiphumela emibi ebonakalayo, okuholela ekukhubaleleni okusebenzayo. (ugcizelelwe wengezwe)

Ngokomlando, 'ukungacabangi' kanye 'nokuphoqelela' kubhekwe njengokuphikisana okukhulu, nokuxhonywa kuhlotshaniswa nokufuna ubungozi kanye nokuphoqeleka ngokugwema ukulimala. Kodwa-ke, ngokuya ngokwengeziwe baziwa njengokuxhunyaniswa kwezinto eziphilayo. Lokho wukuthi, babelana ngezindlela ze-neuropsychological ezibandakanya ukuvinjelwa okungasebenzi kwemicabango nokuziphatha. (“Ukuthuthukiswa okusha kwe-neurocognition yabantu: imitholampilo, izakhi zofuzo, nobuchopho be-imaging correlates yokungafisi nokucindezela")

Ngakho-ke, lapho umuntu eba nokulutha kwamukelwa (ngochwepheshe) ukuthi ukunganaki kwabo kanye nokuphoqeleka kukhuphukile ngokushintsha kobuchopho babo obuhlobene nokulutha. Kungani? Umlutha ukhonjisiwe ukuthi ushintshe i-cortex yangaphambili kanye ne-striatum ebangela ukungasebenzi. Kokubili ukungacabangi nokucindezela kuqhutshwa izifunda ze-cortico-striatal neural ezingasebenzi. Bona “Ukuhlola Izithandani Zokucindezela Nokuziphendulela, Ezivela Kwezilwane Zama-Animal Models kuya ku-Endophenotypes: Ukubukeza Okulandelanayo"

Ngcaphuno: Ukuphazamiseka okuphazamisayo nokucindezela kubonakala ngokungafani, nokwabelana ngezici zokungahambi kahle nokucindezela, futhi kube nzima nakakhulu futhi kunzima kakhulu ukuphazamiseka ngokuhamba kwesikhathi. Isibonelo, ngenxa yokuphazamiseka okungaqondakali nokulutha umlutha, ukubekezelelana ukuvuza kungase kuthuthuke futhi ukuziphatha kungase kuqhubeke njengendlela yokunciphisa ukungakhululeki (okungukuthi, baqala ukucindezeleka).

Ngempela, ezifundweni zezilwane eziphansi ezitholakalayo ze-D2 receptors, obangelwa ukulutha, kuhlotshaniswa nokungafisi. (“I-Dopamine striatal D2 receptors ephansi ihlotshaniswa ne-prefrontal metabolism ezifundweni ezikhuluphele: Izinto ezingaba nomthelela.“) Ngaphezu kwalokho, i-causation isungulwe kuzo zombili izilwane eziyimilutha yabantu. Ngamanye amagama, umlutha ungakwenza imbangela ukungahambi kahle kukaLey et al. bakhetha ukukholelwa ukuthi kuyisimo esihleliwe, esizimele ngokweqile.

Ukusho konke lokhu ngenye indlela, ngenkathi 'ukungacabangi' kanye 'nokuphoqeleka' kungafundwa ngokuhlukile, bahlala ndawonye uma umuntu enomlutha. Ngamanye amazwi, ucwaningo luye lwasendaweni ngokuphambene ukuqondiswa kokuhlukaniswa kokungafakwa amandla okuphoqeleka ukuthi uLey et al. ziyadabukisa. Eqinisweni, i-DSM isanda kushintsha ukugembula kwe-pathological kusuka ku- "Impulse-Control Disorder" kuya ku- "Addictive Disorder" ngokunembile ngoba ucwaningo lukhombisa ukuthi umlutha, hhayi indaba yokungafisi. "Isiyaluyalu, Isifo Sokuphoqelelwa NeDrayivu: Ukubandakanywa kwe-Orbitofrontal Cortex”Ichaza imodeli yamanje yokulutha, ethi:

inxusa kokubili ukuqonda (ukuthanda, ukulahleka kokulawulwa, ukukhathazeka kwezidakamizwa) nezinqubo ezingenalutho (ukulindela okulindelekile, ukuphoqeleka, ukungacabangi, ukuphelelwa yisikhathi) okubangelwa ukungasebenzi komjikelezo we-striato-thalamo-orbitofrontal.

Ngokuthakazelisayo, lo citation (147) Ley et al. okunikezwayo ngesikhundla sabo esingenakulinganiswa kuyaphikisana nabo. Abaphenyi baphetha ngokuthi ukusetshenziswa kwezinkinga ze-intanethi (IP) okuyinkinga "kuyinkinga yokulutha" futhi inkambiso "yokungafuni ukubonakala ingabonakali njengento ebalulekile ehlukanisa abasebenzisi be-IP kubasebenzisi abanenkinga noma abasebenzisi be-IP kulabo abangasebenzisi."

ukulandisa 149 uphenye ukungahambi kahle kweziguli ezinokuziphatha okucindezelayo ngokobulili, futhi imiphumela yabo yokucabangela ebuchosheni hhayi okuhambisana nokuphazamiseka kokulawula ukucindezeleka. Isikhombo 150 iya ocwaningweni olungashicilelwanga olwenziwa nguPrause uqobo, "Ubufakazi beNeural bokungaziphathi kahle ezenzweni zocansi kulezo zinkinga zokubika ezilawula ukubuka kwabo izinto ezibukwayo zocansi." Kwangathi singaba ngabokuqala ukubikezela ukuthi, futhi, uzobanga ukuthi imiphumela iphikisana nokulutha kwezocansi ngaphandle kwemininingwane eyisisekelo noma amaphutha ekwakhiweni kokufunda? (inothi - isifundo sePrause asikaze sishicilelwe)

Kubalulekile ukuthi ungavumeli izimangalo ezibuthakathaka mayelana "nezici," noma ucwaningo oluqhutshwa yi-ajenda, zingcolise amanzi, ngoba izinguquko eziningi zobuchopho ezihambisana nokulutha ziyabuyiselwa. Izilonda zingaphinde zifunde 'ukufuna,' okusho ukuthi zinikwe amandla okushintsha izimo zazo. Bangafunda ukuguqula izinqumo abazenzile mayelana nokuthi basebenzisana kanjani nemvelo yabo.

Amagama ambalwa mayelana 'nokuphoqa' njengoba kubhekwa ngamehlo kaLey et al. Baphika "imodeli yokuphoqelela," esikhundleni salokho bakhulisa umbono wokuthi ukusetshenziswa kocansi okuphoqelela kungubufakazi nje bokuthi "unesifiso esiphakeme." Ngomqondo ofanayo, izidakwa zingamane zibe “nesifiso esiphakeme” sotshwala, futhi ababhemayo abayimilutha “babe nesifiso esikhulu” se-nicotine. Le mbono iye yabekelwa inselelo ephephandabeni elibukezwe ngontanga, "'Isifiso esiphakeme ', noma' nje 'umlutha? Ukusabela kuSteele et al. ” Okungaphezulu kwephuzu, nokukhipha iphuzu lokukhuluma elingasekelwa elithi "isifiso sobulili esiphakeme" sichaza ukulutha kocansi noma ubulili: Okungenani izifundo ze-25 zikhohlisa isimangalo sokuthi ubulili nemilutha ye-porn "banesifiso esiphakeme sobulili"

Bona futhi nezifundo esizikhombe ngenhla esigabeni esithi, "Imiphumela Emibi Yokusetshenziswa Okuphezulu Kwe-VSS - Ukwehluleka Ukuvimbela Ukusetshenziswa Kwe-VSS. ” 

Isiphetho

Ley et al. udumise izinzuzo zezempilo ze-porn ngoba ithobisa i-orgasm. Kodwa-ke isintu noma i-orgasmed sihle kakhulu isikhathi eside ngaphandle kosizo lwe-porn internet. Okubaluleke nakakhulu, i-orgasm ibonakala ingazuzisa kakhulu esimweni sokushaya indlwabu kunalokho icala lobulili obuhlukanisiwe, ngakho-ke ukusetshenziselwa izithombe zobulili ezingcolile kuyinkinga ekutholeni izinzuzo.

Ley et al. ziphakamisa ukuthi ababukeli abasha bezithombe ezingcolile bangathuthela ezithombeni ezingcolile ezeqile lapho bengenabo abalingani abangazibandakanya nabo ekuziphatheni okuyingozi kwezocansi. Kokubili izingcaphuno zabo ezisekelayo zibonisa ukuthi umuntu omncane uchayeka ezithombeni ezingcolile, maningi amathuba okuthi aqhubeke nokuya ocansini olungekho emthethweni. Ukucaphuna 153 bathole ukuthi ukuvezwa kokuqala ngokobulili kuyinto engozini yokuthatha ingozi ngokocansi, futhi, njengoba kuxoxwe ngaphambili. 154 bathole ukuthi izingane ezincane ziqala ukubuka izithombe zobulili ezingcolile cishe ukuthi zizobuka ubulili noma izingane ezingcolile.

Ley et al. futhi ukhombe ezinzuzweni zokushaya indlwabu ezithombeni zobulili ezingcolile njengendlela yokunciphisa izindlela zokuziphatha zocansi eziyingozi, njengokungathi akekho umuntu onenketho yokuzithokozisa esikhundleni sokwenza ngaphambi kocansi lwe-inthanethi! Okulandelayo baxwayisa ukuthi kunengozi “ekulebeni i-VSS njengeyomlutha kuphela.” (Ngubani owabiza ngokuthi “umlutha kuphela?”)

Baze bahambe baze bakhuthaze ukusetshenziswa kocansi njenge- "restraining cognitive" becaphuna (155)Ukuqeqeshwa kobuchopho: imidlalo yokukwenza okuhle! ” Izithombe zobulili ezingcolile zanamuhla impela ziqeqesha ubuchopho kwabanye abasebenzisi, abaningi babo ababika “ukuqeqeshwa kabusha” okulimazayo, njengokulahleka kokuheha abalingani bangempela, ukungasebenzi kahle kwezocansi nokuziphatha okonakele ngokocansi okukhuphukela ezintweni ezingahambisani nokuthambekela kwabo ocansini okuyisisekelo.

Akumangalisi ukuthi a Ithimba laseJalimane lathola ukuthi ukusetshenziswa kwe-porn kungenzeka Shrink yingxenye yobuchopho obonakala bukhulu futhi busebenza kakhulu kumavidiyo womculo. Ukubukwa kocansi kuyinto efana ne-zombie esebenzisa amakhono ambalwa wokudlala ngevidiyo. Kungenzeka ukuthi leyo akhawunti ye-atrophy ebonakalayo?

Ley et al. bathi umqondo wokulutha kwezocansi uqhutshwa yisandla esimnyama "samandla angenamandla." Lokhu kuyahlekisa, njengoba kunikezwe ukuthi bashiye ubufakazi obukhulu bokuthi izaphulelo zezinto abazicabangayo, futhi ngonya bathatha ama-cherry asekela i-ajenda yabo ezifundweni ezahlukahlukene, bavame ukungazinaki iziphetho zangempela.

Ngokulandelayo basiqinisekisa ukuthi ukuthandwa kwegama elithi "umlutha wezocansi" kwabezindaba kumane kungenxa yokungazi okwandile. Eqinisweni, umphakathi ubonakala uphambi kwalaba bososayensi ekuboneni kwabo ukuthi ukulutheka kuyisimo sangempela, semvelo. Ley et al. futhi kubonakala kungathandi ukucabanga ukuthi kungenzeka ukuthi ukuqashelwa okukhulayo kwegama elithi 'ukulutha umlutha' kungaba, empeleni, kube ubufakazi bokuthi abantu abaningi babhekene nokulutha kanye nokuhlukunyezwa ngokocansi okubangelwa i-porn.

Isihloko somugqa wokugcina, u-Ley et al. kuchaza ukuthi ukukhathazeka mayelana nokulutha kocansi kuyindlela ebonisa ukuthi izahlulelo zokuziphatha zibhekiswe ekuvimbeleni ukukhuluma ngokocansi nokugxila ezincane zobuncansi. Eqinisweni, njengoba umqondo wokulutha kabi kwezocansi uthola imali, ukukhathazeka ngokokuziphatha mayelana nokusetshenziswa kocansi, ukucindezelwa kokukhuluma ngocansi kanye nokucwaswa kwabantu abancane ngokocansi konke kubonakala sengathi kunciphisa. Mhlawumbe uma uLey et al. kwakuzophenywa ukuthi ukulungiswa babezoletha ngokushesha imibono yabo kumlutha wezintambo ze-intanethi ukuhambisana nomcabango wamanje wesayensi.


Ukuvuselelwa: Ukuqalwa Kwendalo, Izingxabano Zentshisekelo, Ukuxhumana Kwemboni Ye-Porn, Ukungcola / Ukuhlukumeza

Imibiko Yezempilo Yamanje Yezocansi Umhleli-inhloko, UMichael A. Perelman kanye Nengxabano Yamanje Isigaba Somhleli Charles Moser selokhu ndahlangana noLey noPrause ukuze "debunk" umlutha wezocansi. Ku- Ingqungquthela kaFebhuwari 2015 we-International Society for the Study of Women's Sexual Health, uLey, Prause, Moser noPerelman bethule uchungechunge lwamahora amabili: "Umlutha Wezocansi, Umlutha Wocansi, noma enye i-OCD? ”. NgoNovemba, 2015 e Umhlangano Wonyaka We-SMSNAUMichael A. Perelman ulinganise isethulo sikaNicole Prause - “Izithombe zobulili ezingcolile ze-Inthanethi: Ziyingozi kubantu nasebudlelwaneni? ”. Masingakhohlwa ukuthi uLey et al. Umhleli, uCharles Moser, ube yisikhathi eside umgxekayo wezwi wezilonda zocansi kanye nobulili. Futhi wazi lokho Imibiko Yezempilo Yamanje Yezocansi ine elifushane futhi eliyidwala umlando. Iqala ukushicilela ku-2004, bese iyaqhubeka i-hiatus ku-2008, kuphela ukuvuswa ku-2014, ngesikhathi sokubonakala Ley et al.

Kukhokhelwe ngumkhakha wezocansi. Ngokushayisana kwezimali okusobala kwezenzalo, David Ley uyikho ukunxephezelwa imboni ye-porn eyi-X-hamster ukukhuthaza amawebhusayithi abo kanye nokuqinisekisa abasebenzisi ukuthi ukulutha kabi kocansi nokulutha ngokocansi kuyizinganekwane! Ngokuqondile, uDavid Ley kanye nabasanda kusungulwa I-Alliance Health Alliance (SHA) babe lihlanganyele ne-X-Hamster iwebhusayithi (Strip-Chat). Bona "I-Stripchat ihlangana ne-Health Health Alliance ukushaya ubuchopho bakho obukhathazekile be-porn-centric":

I-Alliance Health Alliance Alliance entsha (SHA) ibhodi yokululeka kufaka uDavid Ley nabanye ababili I-RealYourBrainOnPorn.com "ochwepheshe" (UJustin Lehmiller noChris Donahue). I-RealYBOP iyiqembu le- pro-porn obala, “ochwepheshe” abazibiza ngamakhanda Nicole Prause. Leli qembu okwamanje lihlanganyela ukuphulwa komkhiqizo ongekho emthethweni nokuqhekeka iqondiswe ku-YBOP esemthethweni. Kalula nje, labo abazama ukuthulisa i-YBOP nabo bakhokhelwa ngumkhakha we-porn ukukhuthaza amabhizinisi ayo, futhi nokuqinisekisa abasebenzisi ukuthi izingosi ze-porn nezama-cam azinazinkinga (Qaphela: uNicole Prause usondele, emphakathini imboni yezimboni ze-porn njengoba ibhalwe ngokuphelele kuleli khasi).

In lesi sihloko, ULey uxosha ukunyuselwa kwakhe okuyinkimbinkimbi komkhakha we-porn:

Kuyavunywa, ochwepheshe bezempilo yezocansi ababambisana ngqo nezinkundla zokuxhumana zezocansi babhekana nezinkinga ezithile, ikakhulukazi kulabo abangathanda ukuzethula njengabangacwaswa ngokuphelele. "Ngilindele ngokuphelele ukuthi ukuthi [bonke abamelene nama-porn] bakhale bonke, 'Bhekani, bhekani, uDavid Ley usebenzela i-porn,' 'kusho uLey, Igama libizwa kaningi ngenhlamba emiphakathini elwa nokushaya indlwabu njengeNoFap.

Kodwa noma ngabe umsebenzi wakhe neStripchat ngokungangabazeki uyohlinzeka ngokudla kunoma ngubani othanda ukumbhalela njengonothile noma ephaketheni lephephelo lezithombe ezingcolile, likaLey, lokho kufeza kufanelekile. “Uma sifuna ukusiza [abathengi be-porn abakhathazekile], kufanele siye kubo,” kusho yena. "Nansi indlela esenza ngayo lokho."

Ukubandlulula? Ley usikhumbuza odokotela ababhemayo abadumile, kanye ne-Health health Alliance, i- Isikhungo Sogwayi.

Ngaphezu kwalokho, uDavid Ley ukhona ukukhokhelwa ukukhipha umlutha we-porn nobulili. Ekupheleni kwe lokhu Psychology Today iposi blog ULey uthi:

Ukudalulwa: UDavid Ley unikeze ubufakazi ngamacala asemthethweni ahlanganisa izinsolo zokuluthwa ngokocansi. "

Kuwebhusayithi entsha ka2019 uDavid Ley anikeze eyakhe nezinsizakalo ezihlinzekelwe kahle "zokusebenzisa imali":

UDavid J. Ley, Ph.D., ungudokotela wezengqondo nomqondisi oqinisekisiwe we-AASECT wezokwelapha, ozinze e-Albuquerque, e-NM. Uhlinzeke ngofakazi oyingcweti kanye nobufakazi obucutshungulwayo emacaleni amaningi ase-United States. UDkt Ley uthathwa njengochwepheshe wezimangalo zokulutha umlutha wezocansi, futhi uqinisekisiwe njengofakazi onguchwepheshe kulesi sihloko. Ufakaze ezinkantolo zombuso nezikahulumeni.

Xhumana naye ukuze uthole isheduli yakhe yezimali futhi uhlele isikhathi sokubonisana ngentshisekelo yakho.

U-Ley uphinde athole inzuzo ngokuthengisa izincwadi ezimbili eziphika umlutha wezocansi nezocansi ("Inkolelo-mkhuba yokulutha kocansi, "2012 no"Porn Ethics for Dicks,”2016). I-Pornhub (ephethwe yi-porn giant i-MindGeek) ingenye yezinqumo ezinhlanu zangemuva ezingemuva ezifakwe ohlwini lwencwadi kaLey's 2016 mayelana ne-porn:

Qaphela: I-PornHub yayingu i-akhawunti yesibili ye-Twitter ukuphinda uveze i-tweet yokuqala ye-RealYBOP imemezela iwebhusayithi yayo “uchwepheshe”, iphakamisa umzamo oxhumene phakathi kwe-PornHub ne Ochwepheshe be-RealYBOP. Hewu!

Ekugcineni, uDavid Ley wenza imali nge Seminars ze-ECU, lapho athuthukisa khona umbono wokuphika umlutha obekwe ezincwadini zakhe ezimbili (ezishalazela ngokunganaki amakhulu wezifundo nokubaluleka kwalokhu okusha Ukuxilongwa okuphathelene nocansi okuphathelene nobulili obucashile encwadini yokuhlonza iWorld Health Organisation). U-Ley unxephezelwa ngezinkulumo zakhe eziningi ezinemibono yakhe enobandlululo nge-porn. Kulesi sethulo se-2019 u-Ley ubonakala esekela futhi egqugquzela ukusetshenziswa kwe-porn kwentsha: Ukuthuthukisa Ubungqingili Okulungile Nokusetshenziswa Kwezithombe Ezingcolile Ezingcolile Kwintsha.

Ithiphu leqhwa laseNicole Prause: Okokuqala, akukaze kwenzeke ukuthi umcwaningi osemthethweni akusho lokho Ucwaningo lwabo olulodwa olungathandeki selunciphile umqondo osekelwa izifundo eziningi ze-neurological futhi amashumi eminyaka ocwaningo olufanele. Ngaphezu kwalokho, yimuphi umcwaningi osemthethweni obengavame ukuxoxa ukuthi iphepha lakhe lilodwa liye lagcwala umlutha we-porn? Yini umcwaningi osemthethweni angayenza ukuhlasela abantu abasha ngubani ophethe amaforamu okubuyisa ama-porn? Ngumuphi umcwaningi ovumelekile wobulili umkhankaso ophikisayo (futhi ngokumangazayo) ngokumelene nesiphakamiso i-60 (amakhondomu e-porn)? Yimuphi umcwaningi ozocansi ocansini ozoba nayo isithombe sakhe (kwesokudla) sithathwe kukhaphethi obomvu womcimbi wemiklomelo ye-X-Rated Critics Organisation (XRCO), ubambene nezinkanyezi nabakhiqizi bezithombe ezingcolile?. (Ngokusho kwe-Wikipedia the I-XRCO Awards anikezwa yiMelika Izinkampani zokuhlaziya ezibalwe ngu-X minyaka yonke kubantu abasebenzisa ukuzijabulisa kwabantu abadala futhi yiwona kuphela umklomelo wemiklomelo omdala oboniswa kuphela ngamalungu embonini.[1]) Ngemibhalo ethe xaxa yobudlelwano obusondelene noPrause nemboni yezocansi, bona: Ingabe uNicole Prause Uthonywe Ngu-Porn Industry?.

Kwenzekani lapha? Kancane njengoba leli khasi libhala ichopho leqhwa eliphathelene nokuhlukunyezwa kukaPrause kanye ne-cyberstalking noma ubani osikisela ucansi angabangela inkinga. Ngokwamukelwa kwakhe, ulahla umqondo wokulutha kabi kocansi. Isibonelo, ukucaphuna okuvela kuloku kwakamuva Isihloko sikaMartin Daubney mayelana nobulili / izidakamizwa ezingcolile:

UDkt. Nicole Prause, umphenyi oyinhloko e-Psychophysiology ne-Affective Neuroscience (Span) Laboratory eLos Angeles, uzibiza ngokuthi "Debunker ochwepheshe" wokulutha ngokocansi.

Ngaphezu kwalokho, okwedlule kukaNicole Prause Isiqubulo se-Twitter uphakamisa ukuthi angase abone ukungakhethi okudingekayo ocwaningweni lwesayensi:

“Ukufunda ukuthi kungani abantu bekhetha ukuzibandakanya ocansini ngaphandle kokucela umlutha wombhedo ”

Ukuvuselelwa kwesiqubulo se-twitter sikaNicole Prause:

  1. U-UCLA akazange ayivuselele inkontileka kaPrause. Akakaze aqashwe yiyunivesithi kusukela ekuqaleni kuka-2015.
  2. Ngo-Okthoba, i-2015 I-akhawunti yasekuqaleni kaTemuse imiswe unomphela ngenxa yokuhlukunyezwa.

Ngenkathi izindatshana eziningi ziqhubeka nokuchaza uPrause njengomcwaningi we-UCLA, akazange aqashwe yiyunivesithi kusukela ekuqaleni konyaka we-2015. Okokugcina, kubalulekile ukwazi ukuthi uPrause osabekayo unikeze (ngemali ethile) ubufakazi bakhe “bobungcweti” ngokuya ocansini umlutha nokulutha kocansi. Kubukeka sengathi uPrause uzama ukuthengisa izinsizakalo zakhe ukuze azuze eziphethweni ezingasekelwanga zokulwa nokulutha kwezocansi eziphethweni zakhe ezimbili ze-EEG (1, 2), nakuba ukuhlaziywa okubukeziwe kwe-17 kusho ukuthi zombili izifundo zisekela imodeli yokulutha!

Lokhu okungenhla kumane nje kuyiphuzu le-Prause neLey iceberg.


Ucwaningo lwezingcingo lubonisa imiphumela emibi, enganakiwe ngabalobi, futhi akukhulunywanga ngenhla

  1. Ukusetshenziswa kwesayithi ye-intanethi ye-pornography esakhulayo: ukuhlaziywa kwe-multivariate ukuhlaziywa kwezinto ezibikezelayo zokusetshenziswa kanye nokuthinta kwengqondo (i-2009) Ukuthola okuphakanyisiwe kwakusikisela ukuthi izingane ezingamaGrikhi ezitholakala ezithombeni ezicacile ngokocansi zingathuthukisa "izimo ezingqondo ezingenangqondo mayelana nobulili nokucabanga okudukisayo ngobuhlobo" Idatha ibonise ubuhlobo obubalulekile phakathi kokusetshenziswa kwezithombe zobulili ezingcolile ze-intanethi kanye nokuhlukunyezwa komphakathi. Ngokuqondile, intsha eyabonisa ukusetshenziswa okungajwayelekile kwezithombe zobulili ezingcolile kwakungenzeka ukuthi kunezinkinga ezimbili zokuziphatha njengalabo abangazange badle izithombe zobulili ezingcolile nhlobo. Kanti futhi abathengi abavame kakhulu babonisa amathuba okuziphatha okungajwayelekile kanye nokusetshenziswa kwe-intanethi yokulutha umlutha
  2. Ukuboniswa Kwengane Yengane Kubonakala Ngezinsizwa Ezingcolile Ngocansi I-Material kanye Nemibono Yabesifazane Njengemisebenzi Yezocansi: Ukuhlola I-Causality and Process Underlying (2009) UPeter noValkenburg (2009) banqume ukuthi ukubuka abesifazane njengento yezocansi kwakuhlobene nokuvama kwesikhashana ekusetshenzisweni kwezinto eziveza ucansi. Akucaci ukuthi abesifazane besifazane bathinteka kangakanani ngokubuka abanye besifazane, futhi mhlawumbe ngisho nabo, njengezinto zobulili. Ngamafuphi, lokhu okutholakele kuphakamisa ukuthi "ukuvezwa kwezingane ezincane" kuyisisusa kanye nemiphumela yezinkolelo zabo ukuthi abesifazane bayinto yezocansi.
  3. Ukuvezwa Kwengane Yengane Kubonakala Ngezocansi e-Internet, Ukungaqiniseki Ngokobulili, Nezimo Zengqondo Ukuhlola Okungahlosiwe Ngokocansi: Ingabe Kukhona Isixhumanisi? (I-2008) Ukudweba kusuka kwesampula yezingane ezingu-2,343 zase-Dutch ezineminyaka engu-13 kuya ku-20, abalobi bathola ukuthi ukutholakala okuphindaphindiwe kokuqukethwe kwe-intanethi ngokucacile kuhlotshaniswa nokungaqiniseki okukhulu kocansi kanye nemicabango enhle ngokuhlola okungavunyelwe ngokocansi (okusho, ubudlelwane bobulili nabalingani abangathandekayo / abangani noma nabalingani bobulili ngobusuku obubusuku obulodwa)
  4. Ukusetshenziswa Kwengane Yezindaba Ze-Internet Ezingcolile Ngobulili Nokungaqiniseki Ngokocansi: Indima Yokubandakanya Nebulili (2010) Njengoba intsha isebenzisa i-SEIM kaningi, ukungaqiniseki kwabo ngokocansi kuyanda. Ngokuyiqiniso kokubili abafana namantombazane; Izithombe zobulili ezingcolile zidideka kubo bonke. Njengoba intsha isebenzisa i-SEIM ngokuphindaphindiwe, yabe iqhaza kakhulu kule ndaba. Ukubandakanyeka kuchazwe njengesimo esibucayi besifunda ngesikhathi sokwamukela okuqukethwe kwezindaba futhi kufaka kokubili izinqubo ezithinta izinkinga nezokuqonda Ukulahla ithrekhi yesikhathi; ungaqapheli indawo okuzungezile, igxile ngokuphelele.
  5. Ukuboniswa Kwengane Yezinsana Ezokuxhaswa Kwama-Sexualized Media kanye Nemibono Yabo Abesifazane njengezinhloso zocansi (2007) Bobabili abesilisa nabesifazane abangamaDashi abasha (13-18) abasebenzisa okuqukethwe okubeka obala ezocansi babekwazi ukubuka abesifazane njengezinto zocansi.
  6. Izinhlangano phakathi kokusebenzisa kwabantu abadala izinto ezisobala zocansi kanye nezinketho zabo zocansi, indlela abaziphatha ngayo kanye nokweneliseka. (2011) Ukuvama okuphakeme kokusetshenziswa kwe-SEM kuhlotshaniswa nokwaneliseka okuncane kwezocansi nobudlelwano. Imvamisa yokusetshenziswa kwe-SEM nenombolo yezinhlobo ze-SEM ezibukwayo zombili zihlotshaniswa nezintandokazi eziphakeme zocansi zezinhlobo zezenzo zocansi ezilethwa ku-SEM. Lokhu okutholakele kusikisela ukuthi ukusetshenziswa kwe-SEM kungadlala indima enkulu ezicini ezahlukahlukene zezinqubo zokukhulisa ezocansi zabantu abadala.
  7. Izindlela Zokuthuthukiswa EzokuHlalweni Kwezenhlalakahle Nezocansi (2010) Hunter et al. (I-2010) ihlolisise ubudlelwano phakathi kokuchayeka ezithombeni ezingcolile ngaphambi kweminyaka yobudala eyi-13 nokwakhiwa kobuntu obubi. Lolu cwaningo luhlolisise abesilisa abasebasha abangama-256 abanomlando wokuziphatha ngokocansi; ababhali bathole ubudlelwano phakathi kokuchayeka kuqala ezithombeni zobulili ezingcolile nokuziphatha okungafaneleki, okungenzeka kube ngumphumela wombono osontekile wezocansi nokukhazimuliswa kokuziphatha okuxekethile (Hunter et al., 2010). Hunter et al. (2010) ukuthola ukuvezwa kwengane ezintweni ezibekela obala ezocansi kungahle kube nomthelela “ekuphikisaneni nasekuziphatheni kwengqondo, okungenzeka kube ukuboniswa kwemibono esontekile ngobulili bomuntu nokuqhakambiswa kobufebe” (ikhasi 146). Ngaphezu kwalokho, laba babhali bathi ngoba intsha ayihlali inethuba lokulinganisa "okwenzeka empilweni yangempela nabalingani bezocansi. . .. bathinteka kakhulu ekutholakaleni ngaphakathi izithombe ezingcolile zobulili bomuntu futhi bangenza ngokufanele ”(ikhasi 147).
  8. Ukuvezwa kocansi kunoma iyiphi inkambo yokuphila kanye nobukhulu bezenzo zocansi: Imiphumela ye-Imitation ne-cathartic (i-2011) Ukutholakala kubonisa ukuthi ukuvezwa kwentsha kwaba yindlela ephawulekayo yokuphakama kobudlova-yandisa izinga lokuhlazeka kwesisulu.
  9. Okuhlangenwe nakho kocansi okuqala: indima yokufinyelela kwe-intanethi nezinto ezicacile ngokobulili (2008) Phakathi neminyaka ye-12 kuya ku-17, abesilisa abane-intanethi babike iminyaka emincane kakhulu ngokobulili bokuqala ngomlomo, futhi abesilisa nabesifazane babika iminyaka emincane ukulala ngokobulili kuqala uma kuqhathaniswa nalabo abangenawo. Okuhlangenwe nakho kocansi okuqala: indima yokufinyelela kwe-intanethi nezinto ezicacile ngokobulili.
  10. Izimo Zomzimba Ezikhulayo Zomuntu Omdala Nezikhwama Zokuzijabulisa Ingabe Ukukhathazeka Kubalulekile? (2013) Amadoda aseyunivesithi amaningi ahlanganyela ekuziphatheni okuzimele zobulili zokushaya indlwabu kanye nezithombe zobulili ezingcolile zibika.
  11. Ukuvela Emhlabeni WeDijithali: Ukubuyekezwa Kweminyaka Eyishumi Yokusetshenziswa Kwemidiya, Imiphumela, Nokubongwa Kubantu Abadala Abasafufusa. (2013) Abafundi abaningi be-yunivesithi e-inthanethi abasebenzisa i-intanethi basebenzisa kakhulu ubuhlobo bobudlelwane babo.
  12. Ukuvezwa kwezithombe ezingcolile ze-intanethi phakathi kwabantwana kanye nentsha yocwaningo lwesizwe (2005) Labo ababika ngokuzenzekelayo izithombe ezingcolile zobulili ezingcolile, kungakhathaliseki ukuthi bavelaphi, banamathuba amaningi kakhulu okubika ukuziphatha okungafani nokusetshenziswa kwezidakamizwa ngonyaka odlule. Ngaphezu kwalokho, abafunayo kuyi-intanethi ngokungafani nabafuna ukungaxhunyiwe ku-intanethi baningi amathuba okubika izici zemitholampilo ezihambisana nokucindezeleka namazinga aphansi wokubambisana ngokomzwelo nomnakekeli wabo.
  13. Ukuboniswa kwezithombe zobulili ezingcolile ze-intanethi kanye nezinshuwalwane zaseTaiwanesimo sengqondo nokuziphatha (2005) Lolu cwaningo lubonise ukuthi ukuvezwa kokunye okubonakalayo ngokocansi kwandisa amathuba abantu abasha abazokwamukela futhi bahlanganyele ekuziphatheni okuvunyelwe ngokocansi. Inqume ukuthi ukuvezwa kwezinto eziphathelene nobulili kwi-intanethi kwathonya elikhulu emibonweni yezocansi evumela imvume yokuzicabangela kunezo zonke izinhlobo zezindaba zobulili ezingcolile.
  14. Ukuvezwa kwezingosi ze-Internet ezicacile ngokocansi kanye nemicabango yokuziphatha ngokocansi kanye nokuziphatha (2009) Ucwaningo lwe-Braun-Courville noRojas '(2009) lwezingane ezingu-433 lubonise ukuthi labo abasebenzisa izinto ezikhuluma ngokobulili bangase bahlanganyele ekuziphatheni okubi ngocansi, ubulili nabalingani abaningi, nokusebenzisa izidakamizwa noma utshwala ngesikhathi sokulala. Lolu cwaningo lwalusekelwa nguBrown, Keller, noStern (2009) abonise ukuthi intsha efaka imikhuba emibi yokucansi ngokobulili ekuziphatheni ngokobulili ngokungabikho kwemfundo emiphumeleni engaba yingozi, kungenzeka ukuthi ihlanganyele ngendlela ethile ephezulu- ingozi yokuziphatha ngokocansi ngokwabo.
  15. Abasebenzisi abaningi bezithombe zobulili ezingcolile. Ucwaningo lwesifo esivela kubantu besilisa aseSweden (2010) Ukuhlaziywa kokuhlaziya kubonisa ukuthi abasebenzisi abaningi bezithombe zobulili ezingcolile babevame ukuhlala edolobheni elikhulu, bedla utshwala kaningi, babe nesifiso esikhulu sobulili futhi bevame ukudayisa ucansi kunabanye abafana abaneminyaka efanayo. Ukubukwa okuvamile kwezithombe zobulili ezingcolile kungabonakala njengokuziphatha okunenkinga okudinga ukunakekelwa okuningi kokubili kwabazali nabafundisi
  16. Izithombe Zobulili Ezingcolile Zase-Internet Nesizungu: Inhlangano? Ukusetshenziswa kobulili kuhlotshaniswa nesizungu esandayo.
  17. Izinkomba zempilo yengqondo nempilo kanye nokuziphatha okucacile ngokobulili ngokuziphatha kwabantu abadala Lolu cwaningo lwe-2006 lwabadala be-559 Seattle lithole ukuthi abasebenzisi be-porn, uma kuqhathaniswa nabangewona, babika izimpawu ezinkulu zokucindezeleka, ikhwalithi yokuphila empofu, izinsuku ezinciphile zempilo yengqondo nangokwenyama, kanye nesimo sezempilo esincane. Izinkomba zempilo yengqondo nempilo kanye nokuziphatha okucacile ngokobulili ngokuziphatha kwabantu abadala.
  18. I-Nucleus accumbens activation ihlanganisa umthelela wemivuzo ekuthathweni kwezezimali I-Porn isebenzisa i-correlates nokunyuka kwezingozi zezimali.
  19. Izithombe zobulili ezingcolile nezimo zengqondo ezisekela ubudlova obubhekiswe kwabesifazane: ubuyekeze ubuhlobo ezifundweni ezingenasidingo (2009) Ukusebenzisa i-Porn nokusebenzisa izithombe zobudlova ezinobundlobongela kokubili kuhlotshaniswa nezimo zengqondo ezisekela ubudlova obubhekiswe kwabesifazane
  20. Izithombe zobulili ezingcolile kanye nentsha: ukubaluleka kokuhlukana komuntu ngamunye (2005) Bathola ukuthi insizwa engumfana "enokuhlanganiswa okuthile kwezinto ezibeka engozini inquma ukuthi kungenzeka kangakanani ukuba nobudlova ngokobulili ekulandeleni izithombe zobulili ezingcolile" (i-316). Ukugxila ngokuqondile ezintweni ezibucayi zobulili, i-Malamuth ne-Huppin (i-2005) isikisela ukuthi, hhayi nje kuphela laba besilisa abakhudlwana besengozini "okungenzeka ukuthi bavezwe kulawo mithombo kodwa uma bevezwa, kungenzeka ukuthi bashintshwe ukuchayeka okunjalo, ezifana nezinguquko ezimweni zengqondo mayelana nokwamukela udlame olubhekiswe kwabesifazane "(iphe. 323-24).
  21. Ukusebenzisa izithombe zobulili ezingcolile nokuphikisana nesenzo sokuqinisa abesifazane (2013) Ukubuka izithombe zobulili ezingcolile kubikezela ukuphikiswa okulandelayo ngemuva kokusebenza okuqinisiwe kokubili kokubili amadoda nabesifazane, ngisho nangemva kokulawulwa kwesimo sengqondo sokuqala sokuqinisa isimo kanye nezinye izinkinga ezihlukahlukene.
  22. Izithombe zobulili ezingcolile zisebenzisa njengendlela yokubeka engozini yokuziphatha okufutheka phakathi kwezingane ezithathelanayo ngokobulili nezintsha (2009) U-Alexy et al. (I-2009) yafunda amaphethini okusebenzisa izithombe ezingcolile zobulili abancane ngokocansi njengoba behlobene nezinhlobo ezihlukahlukene zokuziphatha okubi. Labo ababengabasebenzisi bezithombe zobulili ezingcolile babevame ukubonisa izinhlobo zokuziphatha ezinonya ezifana nokweba, ukulimaza, ukuxhaphaza abanye, ukushisa, nokuziphatha kocansi okuphoqelelwe.
  23. Izithombe zobulili ezingcolile Zibukeka phakathi kwabantu abazalwane: Imiphumela ye-Intervention Stander, Ukwamukela Inkolelo Yobungqingili kanye Nenhloso Yokuziphatha Yokuzibulala Ngokwecansi (2011) Abafundi bezunivesithi abangaphezu kwezicathulo ezingcolile babheka kakhulu isimo sabo sengqondo ngokuhlukunyezwa ngokocansi.
  24. Izithombe zobulili ezingcolile, izindlela eziphathelene nobuhlobo, kanye nokuziphatha okungathandekayo kokuzijabulisa (2013) Ukusetshenziswa kwe-Porn kuxhumene nokukhula okuphambene nohlangothi kubantu abathandekayo.
  25. Umthelela Wezithombe Zobulili Ezingcolile Ekwanelisekeni Ngokocansi (2006) I-Porn isebenzisa ukwaneliseka okuncishisiwe nabalingani obuseduze.
  26. Ukulutha kocansi phakathi kwentsha: Ukubuyekezwa (i-2007) Kucatshangwa ukuthi kungenzeka ukuthi kukhona inselele yokulutha ngokobulili okusebenza kuyo yonke inkambo yokuphila (kufaka phakathi neminyaka emusha), okufanelwe ukutadisha okuningi.
  27. Ukusetshenziswa kwe-cyberpornography ngamadoda amasha eHong Kong amanye ama-correlates angokwengqondo (i-2007) abahlanganyeli ababika ukuthi banokubuka izithombe ezingcolile zobulili ezingcolile kutholakala ukuthi baphuzule ezinyathelweni zokuvunyelwa ngokocansi ngaphambi kokushada nokuzibophezela kubantu abahlukunyezwa ngokobulili
  28. Ukusetshenziswa Kwezithombe Zobulili Ezingcolile Ze-Inthanethi Nenhlalakahle Yamadoda Lolu cwaningo lwe-2005 lwembula ukuthi ukucindezeleka, ukukhathazeka, kanye nezinkinga zokungondelana kwangempela zithinta ubulili obuhlala njalo kubantu.
  29. Izinguquko ezinkingeni ezihlobene ne-intanethi nokusebenza kwengqondo emisebenzini yezocansi e-intanethi: impikiswano yentuthuko yezenhlalakahle nezencansi yabantu abadala. (2004) (Itholakala ngokugcwele ku-intanethi) Imisebenzi yezocansi e-intanethi iqhubekile ukuthuthukiswa kobudlelwane obujwayelekile, ukuthandana okufundiwe, nokuziphatha okuthandana nabafundi baseyunivesithi.
  30. Izinto ezilinganiselwe i-X nokuqhutshwa kokuziphatha kocansi phakathi kwezingane nentsha: ingabe kukhona isixhumanisi? (I-2011) ULey, uPrause noFinn bayalukhuluma lolu cwaningo, kepha bazama ukulusinciphisa lube ubufakazi bokuthi "ukufuna ukuzwa" kubasebenzisi be-porn. Abazange basho ukuthi intsha evezwa ngamabomu ezithombeni zobulili ezingcolile ezinobudlova ibonakala inamathuba aphindwe kayisithupha okwenza izenzo zokuhlukumeza ngokocansi kunalezo ezazingatholakali obala noma ezazichayeke ezithombeni ezingcolile ezingezona ezinobudlova
  31. Imibiko yabesifazane besifazane abasha abasebekhulile bayayisebenzisa njengento ehambisana nokucindezeleka kwengqondo, izinga lobuhlobo, nokwaneliseka ngokocansi. I-2012 Imiphumela yabonisa ukuthi imibiko yabesifazane yocingo labo abalingani babo abesilisa abasebenzisa ngayo izithombe zobulili ezingcolile zahlotshaniswa kabi nekhwalithi labo lobuhlobo. Ukubona okuningi kokusetshenziswa kabuhlungu kwezithombe zobulili ezingcolile kwakungavumelani kabi nokuzihlonipha, izinga lobuhlobo, nokwaneliseka ngokocansi.
  32. Imiphumela yezindaba zobulili ezicacile ngokobulili ekusebenzeni kwegciwane lesandulela ngculaza lamadoda alala namadoda. 2013. Ukusetshenziswa kwemidiya okucacile ngokocansi akuhloswanga nengozi yeHIV; Kodwa abahlanganyeli ababebukele kakhulu imithombo yezindaba engacabangi ngokocansi babika ukuthi kunzima kakhulu ukuziphatha ngendlela engcupheni. Imiphumela iphakamisa ukuthi okukhethwa kukho kokushicilelwa kwezindaba ezingabonwayo ngokobulili kuhlotshaniswa nokuzibandakanya engozini yokuziphatha.
  33. Ukusetshenziswa kwezithombe zobulili ezingcolile nokuzibandakanya ngokweqile ekuhlukumezeni ngokobulili phakathi kwentsha (I-2005). Okutholakele kubonisa ukuthi ubudlova obuphathelene nokuhlukunyezwa ngokobulili kanye nobulili obungadingeki kanye nezithombe zobulili ezingcolile zazihlobene. Kodwa-ke, ukufunda izinto zobulili ezingcolile kwakuxhunyaniswe kakhulu nokuhlukunyezwa ngokocansi okusebenzayo, kuyilapho umfana etholakale evikela ukuhlukunyezwa ngokocansi. Noma kunjalo, ezinye imiphumela yokubuka amafilimu ezingcolile zobulili ezingathandwayo zobulili ezingafunwa nazo zatholakala, ikakhulukazi emantombazaneni.
  34. Izithombe zobulili ezingcolile kanye nokuhlukunyezwa ngokobulili: Izinhlangano zokuboniswa ezinobudlova nezingenangqondo ngokudlwengula nokudlwengula (1994). Idatha eqoqwe kusuka kwesampula yamadoda ekolishi we-515 ibonise izinhlangano ezinamandla eziphathelene nokudlwengula nokudlwengula ngokusetshenziswa cishe kwazo zonke izinhlobo zezithombe zobulili ezingcolile. Ukuhlaziywa kwe-multivariate kuboniswe ukuthi ama-correlates aqine kakhulu ekuqiniseni ngokocansi nokuhlukumezeka, kanye nokudlwengula, bebhekene nezithombe zobulili ezingcolile zobudlova nokudlwengula. Ukuveza izithombe ezingcolile zobulili ezingcolile okungekho emthethweni akubonisi inethiwekhi yezinye izinguquko. Ukuvezwa kwezithombe zobulili ezingcolile ezithandwayo kwakuthinteka kahle ekuhlanganyeleni kwamandla ezocansi kanye nokuziphatha okuphoqelekile, kodwa okungahambisani nokuhleleka kokudlwengula nokuziphatha kwangempela kokudlwengula.
  35. Imiphumela yokuhlaselwa kwezingqikithi ezihlambalazayo nokuxilongwa ngokobulili ezintweni zevidiyo (2000)  Imiphumela yembulwe ukuthi amadoda avelele ekuphatheni okuhlambalazayo, kungakhathaliseki ukuthi ahlolisise kangakanani, abe nethuba elikhulu lokuveza isimo sengqondo esisekela ukudlwengulwa, kanti ukuchaza ngokucacile akuzange kube nomphumela ophawulekayo noma osebenzayo kulezi zengqondo. Ngaphezu kwalokho, ukuxhumana kokuzizwa ngokucacile nokuhlambalazwa kwatholakala ukuthi kuphazamisa izibalo ngesilinganiso sokungabi nobulili.
  36. Imibiko yabesifazane besilisa abasha abasebekhulile abasebenzisa izithombe zobulili ezingcolile zobulili babesilisa njengendlela yokuxilonga kwengcindezi yabo yengqondo, izinga lobuhlobo, nokwaneliseka ngokocansi (2012) Imiphumela yabonisa ukuthi imibiko yabesifazane yocingo labo abalingani babo abesilisa abasebenzisa ngayo izithombe zobulili ezingcolile zahlotshaniswa kabi nekhwalithi labo lobuhlobo. Ukubona okuningi kokusetshenziswa kabuhlungu kwezithombe zobulili ezingcolile kwakungavumelani kabi nokuzihlonipha, izinga lobuhlobo, nokwaneliseka ngokocansi.
  37. Izithombe zobulili ezingcolile Zisebenzise: Ubani ozisebenzisayo nokuthi uhlangene kanjani nemiphumela yombhangqwana (i-2012) Imiphumela ephelele yalolu cwaningo ikhombise ukwehluka okukhulu kobulili maqondana namaphrofayli wokusebenzisa, kanye nokuhlangana kwezithombe zobulili ezingcolile nezici zobudlelwano. Ngokuqondile, ukusetshenziswa kwezithombe zocansi zowesilisa kwakuhlotshaniswa kabi nekhwalithi yezocansi yowesilisa nowesifazane, kanti ukusetshenziswa kwezithombe zocansi zesifazane kwakuhlotshaniswa kahle nekhwalithi yezocansi yabesifazane.
  38. Ukusetshenziswa kwezokuxhumana ngokobulili kanye nokwaneliseka kobudlelwano emibhangqwaneni engqingili (2011) Imiphumela iveze ukuthi imvamisa ephezulu yokusetshenziswa kwemidiya yezocansi yamadoda ihlobene nokwaneliseka okungalungile emadodeni, kuyilapho imvamisa ephezulu yokusetshenziswa kwemithombo yezocansi yabesifazane ihlobene nokwaneliseka okuhle kwabalingani besilisa.
  39. Kuyini i-Pornography e-Inthanethi ebuka i-Problematic Among Men's College? Ukuhlola Inqubo Elinganiselayo Yokugwema Okuhlangenwe nakho (2012) Ucwaningo lwamanje luhlolisise ubuhlobo bokubuka izithombe zobulili ezingcolile kwi-intanethi kanye nokugwema okuhlangenwe nakho ezinkingeni zezinkinga zengqondo (ukucindezeleka, ukukhathazeka, ukucindezeleka, ukusebenza komphakathi kanye nezinkinga ezihlobene nokubukwa) ngokusebenzisa ucwaningo olunzulu lwe-intanethi oluqhutshwe ngesampula esingekho emtholampilo I-157 i-lowergraduate yamadoda ekolishi. Imiphumela ibonise ukuthi ukubuka kokuvama kwakuhlobene kakhulu nokuhlukahluka komqondo ngamunye, okube ukubukwa okwengeziwe kwakuhlobene nezinkinga ezinkulu.
  40. Ukusetshenziswa Kwezithombe Zobulili Ezingcolile kanye Nezinhloso Zokuya Ocansini Oluphephile Kwabesilisa Abalala Nabesilisa (2014) Imiphumela ihlinzeka ngobufakazi obusha nobusemthethweni bemvelo bokuthi ukusetshenziswa "kwezithombe ezingcolile" kuthinta ukuthambekela kwesibukeli ekuthatheni izingozi ngokocansi ngokwehlisa izinhloso zabo zokusebenzisa izindlela zocansi ezivikelekile. Kunikezwa izincomo zokuthi lokhu okutholakele kungasetshenziswa kanjani ngenhloso yokungenelela nokuvikela izifo ezithathelana ngokocansi kanye ne-HIV.
  41. I-Narcissism & I-Internet Pornography Sebenzisa (2014) Amahora achithwe ekubukeni ukusetshenziswa kwezithombe zocansi ze-Intanethi ahlotshaniswa kahle nezinga le-narcissism lalowo obambe iqhaza. Ukwengeza, noma yikuphi ukusetshenziswa kocansi kubikezela amazinga aphezulu azo zonke izinyathelo ezintathu ze-narcissism kunalabo abangakaze basebenzise izithombe zobulili ezingcolile ze-intanethi.

Ucwaningo lwe-Brain of addicts internet kanye ne-internet videogaming izidakamizwa, ezinganakiwe ngabalobi

Isigaba sokuqala: Izifundo zobuchopho be-Inthanethi Ye-Addiction:

  1. Ithonya lokusetshenziswa ngokweqile kwe-intanethi kumakhono okuhlola okuhlobene nomcimbi (2008)
  2. Ukwenza izinqumo kanye nemisebenzi yokuvimbela impendulo yangaphambili ekusebenziseni ngokweqile kwabasebenzisi be-inthanethi (i-2009)
  3. Ukukhubazeka Okumnyama Okunzima Kwe-intanethi: Isifundo Se-Voxel-Based Based Morphometry Study (2009)
  4. Umphumela wokusetshenziswa ngokweqile kwe-Inthanethi esimeni se-frequency se-EEG (2009)
  5. Ukuphenywa okuhlobene nomcimbi okubangelwa umcimbi wokulawulwa okungekho emthethweni kubantu abane-intanethi ukusetshenziswa kwe-inthanethi (i-2010)
  6. Ukuvimbela ukuvimbela abantu abane-Disorder addiction disorder: ubufakazi be-electrophysiological evela ku-Go / NoGo isifundo (2010)
  7. Ukuhlukaniswa kwezinkinga zokulutha kwezidakamizwa ze-intanethi ngokusekelwe ekuphenduleni kwemizwa ye-autonomic: i-intanethi-umlutha we-intanethi yomsebenzi wokuzimela (i-2010)
  8. Ukwenyuka kwe-homogeneity yesifunda ku-addiction disorder disorder isimo sokuphumula esifundazweni sokufundwa kwe-imagon magnontic resonance (2010)
  9. Ucwaningo lwezinkinga ezihlobene nomcimbi ekusebenzeni inkumbulo yokulutha kwe-intanethi yezingane (2010)
  10. I-Driamatic Dopamine Ye-D2 Abamukeli Kubantu Abanobudisi be-intanethi (2011)
  11. Ukukhubazeka kwe-Microstructure ku-Adolescents nge-Internet Addiction Disorder. (I-2011)
  12. Ukutadisha kokuqala kokulutha kwe-intanethi nokusebenza kwengqondo kwabasha abasekelwe ekuhlolweni kwe-IQ (2011)
  13. Ukuguqulwa kwe-P300 nokwelashwa kokuziphatha kwengqondo ekuziphatheni ngezihloko ezine-disorder addiction disorder: Isifundo sokulandelela inyanga ye-3 (2011)
  14. Amadayimane e-intanethi abonisa ukukhubazeka kokulawula ukulawula ikhono lobufakazi obuvela kumbala wemibala: Umsebenzi we-Stroop (2011)
  15. Ukungahleleki Kwisinyathelo Esisencane Ukubhekana Nokubukeka Kwezisebenzisi Ezixhumene Ne-intanethi (2011)
  16. Isithombe se-Pornographic Ukucubungula ama-interferes ngokusebenza komsebenzi wokukhumbula (i-2012)
  17. Imiphumela ye-electroacupuncture i-psycho-intervention ehlangene emisebenzini yokucabangela kanye nemikhuba ehlobene nomcimbi i-P300 futhi ihlukumeze ukungaboni kahle kweziguli ezinokulutha kwe-intanethi (2012)
  18. Ukubaluleka Okungajwayelekile Kwezingqinamba Ezinganeni Ezine-Addiction Disorder Disorder: I-Statistics-based Based Spatial Statistics Study (2012)
  19. Abathengisi be-Dopamine base-Striatal abaNcishisiwe kubantu abane-Addiction Disorder Disorder (2012)
  20. Ukucatshungulwa kwengqondo engavamile kwe-intanethi ye-intanethi ye-intanethi emsebenzini wokudweba ibhola: I-correlates ye-neural engaba khona ye-disembodiment evezwe ngu-FMRI (2012)
  21. Ukulawulwa kokukhubazeka okungenakukhubazeka ekungalweni kwesidakamizwa se-intanethi: Ukutadisha kwe-imagination ngokumangalisayo kwe-resonance. (I-2012)
  22. Ukuqhathaniswa kwezimpawu zengqondo kanye namazinga eSerum wezinkinga ze-Neurotransmitters e-Shanghai Adolescents ngaphandle nangaphandle kwe-Internet Addiction Disorder: Isifundo Sokulawulwa Kwamacala (2013)
  23. Ukuphumula kombuso we-beta nomdlalo we-gamma ekulutha kwe-inthanethi (i-2013)
  24. Ama-electroencephalographic (EEG) amaphethini okucubungula ubuchopho kwisampula yasemtholampilo yabantu abadala abathintekayo abanomlutha we-inthanethi (i-2013)
  25. Iphutha elingafanelekile-Ukuqapha Umsebenzi kubantu abane-Disorder Addiction Disorder: I-FMRI Study (2013) ehlobene nomcimbi.
  26. Imiphumela Ye-Addiction Internet kwi-Heart Rate Ukuhlukahluka Kwezingane Ezikhulile zesikole (i-2013)
  27. Ukungahleleki Okuhlobene Nephutha Okungenzeka Kungenzeka Ukuphenywa Kwempendulo Yokusebenza Kwabantu Ngabantu abane-Addiction Disorder Disorder (2013)
  28. Ukunciphisa umsebenzi we-lobe wangaphambili kubantu abane-Disorder addiction disorder (2013)
  29. Amaphethini e-EEG wokuphumula ahlukile ahlobene nokucindezeleka komorbid ekulutha kwe-inthanethi (i-2014)
  30. Ama-brains e-intanethi: ama-correlate ezakhiwe kanye nokusebenza okusetshenziselwa ukusetshenziswa kwe-Inthanethi (2014)
  31. Ukuxhumeka kwangaphakathi-Basal Ganglia ukuxhuma kwabasha abane-addiction internet (2014)
  32. I-Prefrontal Control kanye ne-Inthanethi Isidakamizwa A Model and Review of Neuropsychological and Neuroimaging Findings (2014)
  33. Izimpendulo ze-Neural kuya emivuzo ehlukahlukene kanye nempendulo ebuchosheni bomlutha we-inthanethi obusha obutholakalayo ngombono we-resonance magnetic resonance (2014)
  34. Abantu abanomlutha we-intanethi babelana ngokungahambi kahle nokuhlukumeza okuphezulu neziguli ezixhomeke kulesosiphuzo (2014)
  35. Ukuphazamiseka kwenethiwekhi ye-Brain Functional Disorder Disorder Disorder: Isifundo Sokufanekisa Isimo Sokubuyiselwa Kwesisindo Esibucayi (i-2014)
  36. Umsebenzi we-Higher Media Multi-Tasking Uhlotshaniswa nobunzima obukhulu obuGrey-Matter ku-Anterior Cingulate Cortex (2014)
  37. Ukucubungula ngempendulo ngenkathi kuthathwa ingozi kubantwana abanezici zokusetshenziswa kwe-intanethi enenkinga (2015)
  38. Izakhiwo zobuchopho nokuxhumana okusebenzayo kuhlotshaniswa nokuhlukana komuntu ngamunye ekuthambekeni kwe-inthanethi kubantu abadala abasha (2015)
  39. Ukuhlolwa kwezinhlelo ze-neural sub -onza i-facebook "umlutha" (2014)
  40. Isifinyezo esifushane se-Neuroscience Findings kwi-Inthanethi Addictio (2015) PDF
  41. Ukuthuthukiswa okusha kwezinqubo ze-neurobiological kanye ne-pharmaco-genetic ezithinta i-intanethi nokulutha kwevidiyo (2015)
  42. Ukutholwa kwesici se-Electroencephalogram nokuhlukaniswa kubantu abane-Disorder Addiction Disorder ne-Visual Oddball Paradigm (2015)
  43. Ukucabanga Ngokwemodeli nokusebenza kwe-Inthanethi ye-Inthanethi (i-2015)
  44. I-Aberrant corticostriatal esebenza ngezifunda ezincane ezinenkinga yokuxilongwa kwe-intanethi (2015).
  45. I-Internet ivuselele kanjani ukuqonda abantu? (I-2015)
  46. Ukusetshenziswa kwe-intanethi nokusetshenziswa komzimba nge-intanethi (i-2015)
  47. I-Neural substrates yokwenza izinqumo ezinobungozi kubantu abanomlutha we-inthanethi (i-2015)
  48. Ubudlelwane phakathi kwezinga legazi le-dopamine ne-inthanethi yokulutha izidakamizwa ezinganeni: isifundo se-pilot (2015)
  49. Ukusetshenziswa kwe-intanethi kunenkinga kuhlotshaniswa nezinguquko zesakhiwo ohlelweni lokuvuza lomqondo kubesifazane. (I-2015)
  50. Imemori yokusebenza, umsebenzi ophezulu nokungaziphathi kahle ezinkingeni zomlutha we-inthanethi: ukuqhathaniswa nokugembula kwezemvelo (2015)
  51. Uphazamise ukuxhuma okusebenza ngaphakathi kwe-hemispheric nokulungiswa kwesakhiwo kwi-inthanethi yokulutha kwezingane ezincane (i-2015)
  52. Ucwaningo lwe-Electrophysiological ekuluthweni kwe-intanethi: Ukubuyekezwa ngaphakathi kohlaka lokubili lwenqubo (2015)
  53. Isisekelo sezinto eziphilayo ze-intanethi ukusetshenziswa kwe-intanethi (iphinikhodi) kanye nokuthinta ukwelapha (2015)
  54. Ukuvimbela ukukhubazeka kanye nenkumbulo yokusebenza ngokuphendula amagama ahlobene ne-intanethi phakathi kwentsha enobudlova be-inthanethi: Ukuqhathaniswa nokukhathazeka okungaqondakali / ukukhubazeka (2016)
  55. Ukwehluleka ekusebenziseni izindlela zokubuyiselwa kanye nokwehluleka kwesokunxele / kwesokudla komphumela we-cortical ekungcupheni kokulutha kwe-inthanethi (i-2016)
  56. Ukufaneka kwemifanekiso ye-resonance magnetic ye-intanethi kubantu abadala (2016)
  57. Abasebenzisi be-Intanethi abanenkinga Yokubonisa Ukukhubazeka Okungabonakali Kokulimaza kanye Nengozi Ukuthatha Ngokulahlekelwa: Ubufakazi obuvela Emisebenzini Ye-Stop Signal ne-Mixed Gambles (2016)
  58. I-Grey Matter Okubhaliwe Yomqulu Ne-White Matter Integrity ku-College Abafundi abane-Mobile Dependence (2016)
  59. Ukulangazelela ukukhanuka kwe-intanethi phakathi kwezilonda ze-inthanethi (i-2016)
  60. Izinguquko ezisebenzayo ezigulini ezinezinyosi ze-intanethi ezidalwe yi-adenosine zigcizelele ukugeleza kwegazi lokuphefumula kwe-cerebral ye-99mTc-ECD SPET (2016)
  61. Isifo senhliziyo yokuphefumula internet Ukuba umlutha wezithombe abahlukunyezwayo ngamazwi angalungile nangobuchopho abasebenzisa amafilimu amafilimu okuvuselela (2016)
  62. Iziphumo ze-neurobiological ezihlobene nezinkinga zokusebenzisa i-inthanethi (i-2016)
  63. Ukuthumela umbhalo nge-Texting Dependence, i-iPod Dependence, ne-Delay Discounting (2016)
  64. Izimpawu ezisekelwe emzimbeni wezinqumo ezithintekayo ezinkingeni Internet abasebenzisi (i-2016)
  65. Ukukhubazeka kokucubungula ubuso kumaguli anesifo sokulutha kwe-intanethi: isifundo se-potentially-related relation (2016)
  66. Ukusetshenziswa kwe-intanethi: Amathonya amakhemikhali okuhlukahluka okusebenzayo kulesi sakhi se-OXTR, isisusa sokusebenzisa i-intanethi, kanye nezinkambiso zemasiko (2016)
  67. Isibonelo Sokukhetha Isiteshi Ezimbili Zokuhlela Imisebenzi Ye-EEG Yabasebasha Abasha abane-Inthanethi Ye-Inthanethi (2016)
  68. Umhlahlandlela We-Neuroscience We-Affective we-Molecular Study of Addiction Internet (2016)
  69. Ukukhipha ubuchopho, izindlela zokuvimbela ukuvimbela nokunciphisa ukuhlaselwa kwe-inthanethi (2016)
  70. Ucwaningo lwe-Electrophysiological ku-inthanethi yokulutha: Ukubuyekezwa ngaphakathi kohlaka lokubili lwenqubo (2017)
  71. Imodi yokuzenzakalelayo eguquliwe, amanethiwekhi we-fronto-parietal namasenti ezintsha ezinomlutha we-inthanethi (i-2017)
  72. Indima yokulawulwa kokuvinjezelwa okungokomzwelo ekuluthweni kwe-intanethi ethize - isifundo se-fMRI (2017)
  73. I-Neural correlate yokusetshenziswa kwe-inthanethi kwiziguli ezithatha ukwelashwa kwengqondo ngenxa yokulutha kwe-Inthanethi (i-2017)
  74. Ukuguqulwa kwe-anatomy ye-Brain okuhlobene nokulutha kwe-Social Networking Site (2017)
  75. Umphumela we-electro-acupuncture kuhlangene nokungenelela kwengqondo ezinzimweni zengqondo kanye ne-P50 yezinto ezibucayi ezikhishwayo ezigulini ezine-addiction disorder disorder (2017)
  76. Isikhathi Imali: Ukwenza Isinqumo Se-Smartphone Abasebenzisi Abakhulu Ekutholeni Nokulahlekelwa Ukukhethwa Kwe-Intertemporal (2017)
  77. Ukuhlukunyezwa kwengqondo ye-Inthanethi yokulutha komzimba kanye ne-correlates ye-neurobiological (i-2017)
  78. Ukusetshenziselwa kwe-Facebook kuma-smartphone kanye ne-gray grey volume ye-nucleus accumbens (2017)
  79. Ukulahleka ekuqapheliseni ubuso obusabekayo nokulutha kwe-intanethi: Ukucindezeleka okubonakalayo njengombhalisi (2017)
  80. Ukusabela okungajwayelekile kwe-Hedonic kuma-C Media Media Cues (2017)
  81. Izinguquko ezihlukile zomzimba ezilandela ukungena kwe-intanethi kubasebenzisi be-intanethi abaphezulu abanezinkinga (2017)
  82. Umehluko Ekuphumeni Kombuso We-Electroencephalography Amaphethini Wokunakekelwa Okunakekelwa / Ukugula Okungenakuqhathaniswa noma ngaphandle kwezimpawu ze-Comorbid (2017)
  83. Ukubukelwa okungavamile nokujeziswa kokuzwela Okuhambisana ne-Internet Addicts (2017)
  84. Ubufakazi obuvela ohlelweni lokuvuza, i-FRN kanye ne-P300 Effect ku-Inthanethi-Isiyaluyalu Entsha Abantu (2017)
  85. Ukulutha kwewebhu ngaphakathi ebuchosheni: Ukukhipha ama-cortical, umsebenzi wokuzimela, nezinyathelo zokuziphatha (2017)
  86. Ukukhipha Amanani Wokuxhumana Okusebenza Kokuphumula Okusebenzayo okuhambisana neTendency of Addiction Internet (2017)
  87. Inhlangano ephakathi kwezinto zokuziphendukela kwemvelo ngokuzihlonipha, i-narcissism kanye nomlutha we-inthanethi: Ucwaningo lwesigaba esiphambene (2017)
  88. Umthelela wokuncipha kwe-Intanethi kumanethiwekhi wokunaka womfundi weKholeji (2017)
  89. Ukwelashwa kwe-Electro-acupuncture yokulutha kwe-intanethi: Ubufakazi bokujwayelekile kwe-disorder control disorder kubasha (2017)
  90. Ukufisa ukukhwabanisa ku-intanethi-ukuphazamiseka kwengxoxo usebenzisa izibonisi ezibukwayo nezokuhlola embonweni we-cac-reactivity paradigm (2017)
  91. Ukuzwelana Nokungabi Nesifo Ukucubungula Kwabanye Abantu abane-Disorder Addiction Disorder: Isifundo Esingahle Sihlolwe Ngomcimbi (2017)
  92. Ukungahleleki Kwama-Brain Network Okwenziwe Ngezihloko Nge-Addiction Internet (2017)
  93. Ubuhlobo phakathi kwe-Inthanethi ye-Addiction ne-Fitness Fitness, amazinga we-Hemoglobin namazinga we-Leukocyte kubafundi (i-2017)
  94. Ukuhlaziywa kwe-Smartphone Ukuqashelwa Ukuqashelwa Emibhalweni Yemzwelo usebenzisa i-Brainwaves ne-Deep Learning (2017)
  95. Ukubhebhethekisa Inthanethi Kudala ukungalingani Ubunjiniyela (2017)
  96. I-WIRED: Umthelela wokusetshenziswa kwezokuxhumana nezobuchwepheshe ekucindezelekeni (cortisol) nokuvuvukala (interleukin IL-6) emindenini esheshayo ehamba phambili (2018)
  97. Ulwazi nezobuchwepheshe bokuxhumana (i-ICT): Ukusetshenziswa okunzima kwe-intanethi, imidlalo yevidiyo, amafoni omakhalekhukhwini, imiyalezo esheshayo kanye nokuxhumana nomphakathi usebenzisa iMULTICAGE-TIC (2018)
  98. Ukucindezeleka kwe-Autonomic nokuzikhandla kwabantu abanenkinga yokusebenzisa i-Inthanethi (2018)
  99. Umthelela wokulutha kwe-intanethi emsebenzini ophezulu nokufunda ukunakekelwa kwezingane zase-Taiwan ezifunda ezikoleni zase-Taiwan (2018)
  100. I-Internet Communication Disorder kanye nesakhiwo sobuchopho bomuntu: ukuqonda kokuqala ku-WeChat ukulutha (2018)
  101. Ukudluliswa kwe-Pavlovian-to-instrumental: I-paradigm entsha yokuhlola izindlela ze-pathological mayelana nokusetshenziswa kwezicelo ze-inthanethi (i-2018)
  102. Ukucutshungulwa kwe-Cue ekuziphatheni komkhuba wokuziphatha: Ukuhlaziywa kwe-meta nokucabangela kokwenqubo (2018)
  103. Inzuzo yokuthola ngokuzenzakalelayo kolwazi lwenethiwekhi phakathi kwezimo eziphuthumayo ze-intanethi: ubufakazi bokuziphatha ne-ERP (i-2018)
  104. Amageyimu anomlutha wemidlalo athola okuningi nge-self-self yabo: Ubufakazi be-Neural (2018)
  105. Ukuzikhohliswa kokukhubazeka ebusheni ne-Inthanethi Umlutha: Ubufakazi obuvela kwi-Attention Network Task (2018).
  106. Umsebenzi we-Electrophysiological uhlotshaniswa nokuhlukunyezwa kokulutha kwe-intanethi kubantu abangahlali emitholampilo (i-2018)
  107. Ukubambisana nokucubungula i-Stimuli engalungile kubasebenzisi be-Intanethi: Izinkambiso zokuqala ezivela emsebenzini we-Emotional Stroop (2018)
  108. Ingabe "ukuphoqeleka ukuphoqelela" ekugembula kuholele ekusetshenzisweni kocansi? I-Insight evela ku-Aprili 2018 ukuphazamiseka kweziphakeli ze-Fortnite (2018)
  109. Yeka Ukuxosha: I-Relative Level of Facebook Inselele Ihlanganiswe Nendlela Ecacile Indlela Yokukhuthaza i-Facebook Stimuli (2018)
  110. Ukuhlukana kocansi emkhakheni we-inthanethi yokudlala i-disorder emisebenzini yobuchopho: Ubufakazi obuvela ekuphumeni kwesimo se-fMRI (2018)
  111. Ukuguqula izimpawu zobuchopho ezihlobene nokuhlolwa kwexabiso nokuzithiba ekukhethweni kokuziphatha (2018)
  112. Abasebenzisi bezokuxhumana abakhulu ngokweqile babonisa ukuthi benze izinqumo ezingalungile ku-Iowa Yokugembula Task (2019)
  113. Ukulutha kwe-intanethi okuhlobene nama-pars opercularis ama-female (2019)
  114. Ukuqamba iqiniso ngokoqobo ngamavidiyo womculo kuhlotshaniswa nalokho okukhethwa kukho okungenasici kwe-real-life stimuli (2019)
  115. Inhlangano ye-topology engahleliwe futhi yehla ukuboniswa kokubukwa kokulutha kwe-intanethi: Ubufakazi obuvela ekuhlaziyweni kwesihlahla esincane (2019)
  116. Ukuhlukana phakathi kwabantu abasha abashayeli be-inthanethi, ababhemayo, nokulawula okunempilo ngokusebenzisana phakathi kokungahambisani nokulingana kwesikhashana (2019)
  117. Izici ze-Bio-psychosocial zezingane nentsha nge-inthanethi yokudlala ingozi: ukubuyekezwa okuhlelekile (i-2019)
  118. Ukuxhumeka kwezinguquko ze-intanethi yokulutha kwe-intanethi ku-EEG yesimo sokuphumula ngokuhlaziywa kwenethiwekhi (2019)
  119. Izinketho Ezimbi Zenza Izindaba Ezinhle: Inqubo Yokuthatha Izinqumo Ezingalungile Nokuziphendulela Kwesikhumba Ukuphendula Ngezihloko Nge-Addiction Smartphone (2019)
  120. Izilinganiso zokulinganisa ukuzwela umvuzo, ukuvinjelwa, nokulawula ukucindezela kubantu abanenkinga yokusebenzisa i-inthanethi (2019)
  121. Ukusetshenziswa kwe-intanethi kunenkinga: ukuhlolwa kwezinhlangano phakathi kwe-cognition ne-COMT rs4818, rs4680 haplotypes (2019)
  122. Amanothi e-Plasma alungisiwe e-Glial Cell Line-Ebenziwa nge-Neurotrophic factor in Iziguli ezine-Internet Gaming Disorder: A Case-Control, Pilot Study (2019)
  123. Izinguquko ze-microstructural and addiction of addiction: Ukuhlolwa kokuqala kwe-MRI (2019)
  124. I-Corrigendum: Ukukhetha Okubi Kwenza Izindaba Ezinhle: Inqubo Yokuthathwa Kwezinqumo Okulimazekile kanye Nempendulo Yokuziphatha Kwesikhumba Ezingxenyeni Ezinokulutha Kwe-Smartphone (2019).
  125. Indlela yokuqonda yobudlelwano obusondelene nobuntu kanye nesizungu kumlutha we-inthanethi: Ucwaningo lwe-ERP (2019)
  126. Inzuzo yokuthola othomathikhi yabasebenzisi be-inthanethi abayinkinga yezimpawu zesiginali ye-Wi-Fi kanye nomphumela wokulinganisa womthelela ongemuhle: Ucwaningo olungahle luhlobene nomcimbi (2019)
  127. Ukusetshenziswa Kokulala Kwesikhathi Eside kwe-Smartphone kuhlotshaniswa nokuxhumana okuguquliwe kokusebenza kwesimo se-Insula kubasebenzisi be-Adult Smartphone (2019)
  128. Ukuhlukumezeka okuphathelene nokumpunga kwe-oralofrontal glue ngezihloko ngokusetshenziswa okuyinkinga kwe-smartphone (2019)
  129. Ukulutha kwe-Intanethi namanethiwekhi obuchopho abasebenzayo: isifundo se-fMRI esihlobene nomsebenzi (2019)
  130. Ukuqashelwa kokuthathwa kwabasebenzisi be-Inthanethi ngokusetshenziswa okuyinkinga kwezingosi zokuxhumana (2019)
  131. Izici ze-Neurophysiological kanye ne-clinico-biological of umlutha we-inthanethi (2019)
  132. Ukusetshenziswa kokuhlanganisa indices zokuphefumula ze-sinus arrhythmia ngokuhambisana nomlutha we-inthanethi (2020)
  133. Ukuxhumeka kwesakhiwo nokusebenzayo kokulutha kwe-smartphone (2020)

Isigaba sesibili: Izifundo zobungqingili bemidlalo ye-Video Game:

  1. Ubufakazi bokuthi i-dopamine ebulalayo ikhululwa ngesikhathi semidlalo yevidiyo (i-1998)
  2. I-Dopamine izakhi zofuzo kanye nokuxhomekeka komvuzo kwabaselula abanokudlala ngokweqile kwegeyimu yevidiyo ye-internet (2007)
  3. Ukucubungula okucacile ekusetshenzisweni kwamakhompiyutha e-computer kumageyimu adingekayo (2007)
  4. Imisebenzi yobuchopho ehlobene nokuncintisana kwezemidlalo yokulutha ukugembula kwe-intanethi (2008).
  5. Umphumela wokusetshenziswa ngokweqile kwe-intanethi kumathuba okuhlobene nomcimbi we-N400 (2008)
  6. Umphumela we-methylphenidate ekudlaleni kwegeyimu yevidiyo ye-intanethi ezinganeni ezinenkinga yokukhathazeka kokugula (2009)
  7. Ukulutha komdlalo wekhompyutha nevidiyo-ukufaniswa phakathi kwabasebenzisi begeyimu nabasebenzisi abangewona umdlalo (2010)
  8. Ukuphulukiswa kwe-Bupropion okuqhubekayo okukhululwa kunciphisa ukulangazelela imidlalo yevidiyo nokusebenza okucutshungulwa kobuchopho ezigulini ezinokulutha komdlalo we-inthanethi ye-video (2010)
  9. Ukuguquguquka kwesimo se-cerebral glucose yesimo se-intanethi ku-internet game overusers: i-18F-fluorodeoxyglucose positron emission tomography study (2010)
  10. Izinguquko kwi-Cue Induced Prefrontal Cortex Umsebenzi ne-Game Game Play. (I-2010)
  11. Ama-Brain correlates wokulangazelela ukugembula kwe-intanethi ngaphansi kokuvezwa kwe-cue kwizihloko nge-Inthanethi yokulutha ukubheja nokulandelwa kwezihloko. (I-2011)
  12. Impendulo ethintekayo eyenza abantu abadala abasha nge-inthanethi yokudlala umlutha (2011)
  13. Ukuvuselela Ukubheka Umvuzo Nokunciphisa Ukulahlekelwa Ukulahlekelwa Kwama-Addicts E-inthanethi: Isifundo se-FMRI Ngesikhathi Sokuqagela (i-2011)
  14. Umsebenzi we-Brain nesifiso sokudlalwa kwegeyimu ye-Inthanethi (2011)
  15. Ukudlala ngokweqile kwe-intanethi nokwenza izinqumo: Ingabe abadlali abaningi kakhulu be-World of Warcraft banezinkinga ekuthathweni kwezinqumo ngaphansi kwezimo eziyingozi? (I-2011)
  16. Isisekelo se-neural sokudlala ividiyo (i-2011)
  17. Umthelela wesistimu ye-dopaminergic ekulutha kwe-intanethi (2011)
  18. Umthelela wokwelapha komndeni ekuguquleni ebucayi bokudlala kwegeyimu ye-inthanethi nokusebenza kobuchopho kwabaselula abanomlutha we-inthanethi (2012)
  19. Ukuziqhenya nokuzivimbela ekubhekeni kwezemidlalo kuhlobene nokugembula kwezingane ezincane. (I-2012)
  20. Ukuguqulwa kwe-homogeneity yesifunda yokuphumula isimo somqondo wobuchopho emidlalweni yokudlala inthanethi. (I-2012)
  21. Iphutha lokucubungula nokusabela kokuphendula kumadlali wegeyimu we-computer ngokweqile: isifundo se-potentially-related related (2012)
  22. Ukusebenza kobuchopho kokubili ukukhwabanisa okuhehayo nokukhwabanisa phakathi kwezifundo ezingavumelani nokulutha ukugembula kwe-inthanethi nokuthembela kwe-nicotine. (I-2012)
  23. Ucwaningo lwe-FMRI lwesifiso esithathwe yizithombe zokuqamba emidlalweni yama-inthanethi emilutha (abesilisa abasha) (2012)
  24. Iningi le-grey esifundeni sezinkinga eziphezulu ezigulini ezinokulutha komdlalo on-line namageyimu we-professional (2012)
  25. Ukuhlukaniswa kwemifanekiso ukuhlukanisa kwembula i-thalamus ne-posterior cingulate cortex engavamile kuma-addicts e-intanethi (2012).
  26. Ukuhlaziywa kwe-voxel okusekelwe ekuhloleni kwe-morphometric yengqinamba yobuchopho ebuchosheni emidlalweni yemidlalo ye-inthanethi (i-2012)
  27. Ukukhathazeka kwengqondo ekubhekeni izithombe ze-intanethi ezihlobene negeyimu nokulahlekelwa okuphezulu kubantu abanomlutha wegeyimu ye-inthanethi (i-2012)
  28. Ukuqina Kwama-Cortical Ukungahleleki Kwe-Adolescence Ekuseni Nge-Gaming Addiction (2013)
  29. Ukucutshungulwa kwe-Cue nokuvinjelwa kwayo kuma-computer abadlali bekhompuyutha ye-computer (2013)
  30. Ukunciphisa ukusebenza kobuchopho obusebenzayo kwabaselula abanomlutha we-inthanethi (i-2013)
  31. Indaba ebomvu kanye nezindaba ezimhlophe ezingekho esimweni sokulutha komdlalo we-intanethi (2013).
  32. Ukuguquguquka kokuziqonda kwengqondo kuma-addicts e-intanethi: Ubufakazi be-fMRI kusuka ezimweni eziguquguqukayo ezilula futhi ezilula ukushintsha (2013)
  33. Ukuxhumeka kokusebenza kwenethiwekhi okuzenzakalelayo yokuphumula kwenethiwekhi kwabaselula abanokulutha kwe-inthanethi (2013)
  34. Ukunciphisa ama-cortical ukuqina kwe-cortical kubantfwana besilisa abanomlutha we-intanethi (2013)
  35. Ukwehliswa kwezijeziso / izijeziso phakathi kwezidakamizwa ze-intanethi: Imiphumela yokuziphatha kwabo okuluthayo (2013).
  36. Ukulinganisa kokuguquguquka okuphansi kwezimvamisa ezenzakalweni ezintsha ezinokulutha ukugembula kwe-inthanethi (i-2013)
  37. Ukubuka nje umdlalo akwanele: izimpendulo zomvuzo we-fMat ze-fMat zimpumelelo nokwehluleka kumdlalo wevidiyo ngesikhathi sokudlala esisebenzayo futhi esilandelanayo (2013)
  38. Yini eyenza izilingo ze-intanethi ziqhubeke zidlala ku-inthanethi ngisho nalapho zibhekene nemiphumela emibi kakhulu? Izincazelo ezingenzeka ezincwadini ze-FMRI (2013)
  39. Ukuqhathaniswa kwezinga le-Voxel lokufaniswa kwe-perfon-label abanjwe nge-spin-label ebantwaneni abanomlutha we-inthanethi wokudlala (2013).
  40. Ukusebenza kobuchopho ukuvimbela ukuphendula ngaphansi kokuphazamiseka kokugembula ku-inthanethi yokudlala i-disorder (2013)
  41. Ukulutha komdlalo we-inthanethi: Izindlela zamanje (2013)
  42. Ukusebenza kokusebenza kobuchopho ngenkathi kuphendulwa ukuphikiswa nokuphutha ekufundeni ngezihloko nge-Inthanethi yokudlala i-disorder: isifundo se-imaging samagnetic (2014)
  43. I-prefrontal ukungasebenzi kwabantu abane-disorder yokudlala i-intanethi: ukuhlaziywa kwe-meta yezinhlelo zokusebenza ze-imagon resonance imaging (2014)
  44. Ukungaziphathi kahle komkhuba nokukhubazeka okuphambene nomfutho wokuvimbela ukuvuthwa kwemisebenzi kubantwana abasha nge-intanethi yokulutha umlutha wembula nge-Go / No-Go isifundo se-fMRI (2014)
  45. Ukucabangela kwe-PET kwembula izinguquko zokusebenza kobuchopho ku-inthanethi yokudlala ingozi (i-2014)
  46. Ama-correl correlates wokuvimbela ukuphendula ekudleni kwe-inthanethi yokudlala (i-2014)
  47. I-spectroscopy ye-proton magnetic resonance (MRS) ekulutha komdlalo woku-inthanethi (i-2014)
  48. Ukunciphisa okungokwemvelo kokudlala emidlalweni ehlukumezayo kuncike ekuhlosweni komdlalo okhethwayo (2014)
  49. Izici ze-neurophysiological ne-neuroimaging phakathi kwe-intanethi yokudlala i-intanethi nokudakwa kokusetshenziswa kotshwala (2014)
  50. Ukwelashwa kweqiniso okungokoqobo kwe-inthanethi yokudlala ingozi (i-2014)
  51. Indaba engwevu engajwayelekile kanye nevolumu emhlophe yendaba 'kumilutha yemidlalo ye-Intanethi' (2014)
  52. I-cingulate-hippocampal synchrony eguquguqukayo ihambisana nokuhlukunyezwa kwabaselula abanenkinga yokudlala ye-inthanethi (i-2014)
  53. Ukuhlolwa kweengozi yokukhubazeka kubantu abanesifo sokudlala kwe-intanethi: ubufakazi be-FMRI obuvela emsebenzini wokuhlenga amathuba (2014)
  54. Ubuqotho be-fiber buthakathaka nokulawulwa kwengqondo kulabo abasha abane-disorder ye-inthanethi yokudlala (i-2014)
  55. Ukuhlolwa kwezinguquko ezincane ze-microstructure ku-grey indaba esebenzisa i-DKI kumlutha we-inthanethi wokudlala (2014)
  56. I-EEG ne-ERP esekelwe isitifiketi se-Internet Game Addiction Analysis (2014)
  57. Ukunciphisa ukuxhumana okusebenzayo kwinethiwekhi yokulawula yokulawula kuhlobene nomsebenzi ophezulu ongasebenzi kahle ku-inthanethi yokudlala i-disorder (2014)
  58. Ukushintsha okuhlukile kokusebenza kokusebenza kokusebenza kwabokubhema nabangaboni kahle nge-inthanethi yokulutha ukubheja (2014)
  59. Ukubandakanyeka okukhethiwe kokuhlanganiswa komsebenzi we-putamen ebusheni ne-inthanethi yokudlala ingozi (i-2014)
  60. Ukufana nokungafani phakathi kwe-inthanethi yokudlala i-disorder, ukugembula kwesifo kanye nokusetshenziswa kwezidakamizwa: Ukugxila kokungahambi kahle nokucindezela (2014)
  61. Ukungafani kokuxhumana okusebenzayo phakathi kokuxhomeka kotshwala kanye ne-inthanethi yokudlala ingozi (i-2015)
  62. Ukusebenzisana kobuchopho obukhulu nokulawulwa kwengqondo ekulawulweni kwe-intanethi abantu abaseminyakeni yobudala / ukukhula kwabantu abadala (2015)
  63. Ubuningi bezindaba ezimpunga futhi kuphazamise ukuxhumana okusebenzayo kwe-amygdala kubantu abadala abane-disorder ye-inthanethi yokudlala (i-2015)
  64. Ukuhlaziywa kwesifundazwe sokuphumula njengesimo sezinto eziphilayo ezibhekene neziguli ezine-inthanethi yokudlala i-disorder: Ukuqhathaniswa neziguli ezinezinkinga zokusebenzisa utshwala nokulawula okunempilo (i-2015)
  65. Ukucubungulwa komvuzo okusetshenzisiwe kumathuluzi wekhompiyutha we-pathological: Imiphumela ye-ERP kusuka kumdlalo wokudlala we-Gaming-Design (2015)
  66. I-striatum morphometry ihlotshaniswa nokuhluleka kokulawulwa kwengqondo nokucindezeleka kwesifo ku-inthanethi yokudlala i-disorder (2015)
  67. Ukuqeqeshwa kwegeyimu yevidiyo futhi uhlelo lomvuzo (2015)
  68. Ukunciphisa Ukuxhumana Okusebenza Kwe-Prefrontal Lobe Interhemispheric Ukusebenza Kwezinsana Nge-Intanethi Ye-Gaming Disorder: Isifundo Esiyinhloko Ukusebenzisa Ukubuyisela-State fMRI (2015)
  69. Izici ezisebenzayo zobuchopho kubafundi bekolishi nge-inthanethi yokudlala ingozi (i-2015)
  70. Ukuguqulwa kwezindaba ezimpunga ivolumu nokulawulwa kwengqondo kwabaselula abane-inthanethi yokudlala ingozi (i-2015)
  71. Ucwaningo lwe-FMRI lokulawulwa kwengqondo kumageyimu wezinkinga (i-2015)
  72. Ukuxhumeka okusebenzayo kokuphumula kombuso we-insula kubantu abadala abanobuchopho be-inthanethi yokudlala (i-2015)
  73. Ukuxhumanisa okulinganiselwe kokusebenza phakathi kwenethiwekhi yokulawula yokulawula kanye nenethiwekhi yomvuzo ichaza umdlalo we-intanethi ofuna ukuziphatha ngokungaxhunyiwe kwe-inthanethi (2015)
  74. Ingabe ukugembula kwe-intanethi-umlutha wokulutha kuyisondlo? (I-2015)
  75. Ukushintshaniswa kwe-Cardiorespiratory ku-Young Adult Male with Gaming Excessive Online (2015)
  76. I-Brain Reactivity eguquliwe ku-Game Cues Ngemuva kokuPhathwa kweGembula (i-2015)
  77. Imiphumela Yemiidlalo Yevidiyo kuCognition kanye nokuBungiswa kobuchopho: Izinkinga ezingase zenzeke ngezinkinga ze-Neuropsychiatric (2015)
  78. Ukungasebenzi komkhakha we-frontolimbic ngenkathi ufunga ukucubungula amagama ezintsha ezisencane ezine-Disorder Internet Disorder (2015)
  79. I-prefrontal engavamile ye-cortex yokuphumula kombuso ukuxhumana okusebenzayo nokuqina kwe-inthanethi yokudlala i-disorder (2015)
  80. Izici ze-Neurophysiological ze-inthanethi yokudlala i-disorder nesifo sokusebenzisa utshwala: isifundo se-EEG sokuphumula (i-2015)
  81. Ukulutha komdlalo (2015)
  82. Ukunciphisa ukuxhumana okusebenzayo phakathi kwendawo ye-ventral tegmental kanye ne-nucleus accumbens ku-inthanethi yokudlala i-disorder: ubufakazi obuvela ekuphumeni kombuso isithombe se-resonance magnetic (2015)
  83. Ukulawulwa Kokuqonda Okuphambene Ne-Prefrontal Ngokweqile Kwengqondo Ezinganeni Ezinezinkinga Zokudlala Kwe-intanethi (2015)
  84. Izinguquko ezisekelwe ngokuphindaphindiwe ekuphakanyeni kokuguquguquka okuphansi kwe-frequency ku-inthanethi yokudlala ingozi (i-2015)
  85. Ukuvimbela ukuphazanyiswa okuqhubekayo phakathi kwabantu abadala Internet gaming disorder (2015)
  86. Ukwenyuka kwe-modulation ngezinga lokubeka ingozi ekusebenziseni ubuchopho ngenkathi kwenziwa izinqumo ezinganeni ezisenkingeni ye-inthanethi yokudlala (i-2015)
  87. I-neurobiological correlates ye-inthanethi yokudlala i-disorder: Okufana nokugembula kwe-pathological (2015)
  88. Ukuxhumeka kobuchopho nokunciphisa kwengqondo kwabaselula abanenkinga yokudlala i-Inthanethi (i-2015)
  89. Ukuvivinya Ukuqinisekiswa Okubikezelayo nokwakhiwa kweMidlalo yeViyo yamaViyo yokuSebenza (2015)
  90. Umthelela womdlalo wevidiyo udlala ezindaweni ezincane zokwakhiwa kwengqondo: ukuhlaziywa kwesigaba se-cross-sectional kanye ne-longitudinal (2016)
  91. Ukuqaliswa kwe-ventral ne-dorsa striatum ngesikhathi sokucutshungulwa kwe-inactivity ku-inthanethi yokudlala i-disorder (2016)
  92. Ukuxhumeka kobuchopho nokunciphisa kwengqondo kwabaselula abanenkinga yokudlala i-Inthanethi (i-2016)
  93. Ama-circuits e-Frontostriatal, ukuphumula ukuxhumeka kokusebenza kombuso nokulawulwa kwengqondo ku-inthanethi yokudlala ingozi (2016)
  94. Ukucutshungulwa kolwazi olungasebenziyo ngesikhathi somsebenzi onamandla ohlobene nomcimbi wokuhlola umcimbi kubantu abane-disorder ye-inthanethi yokudlala (i-2016)
  95. Ukuphumula-Isimo Sobuchwepheshe I-Catecholamine Nezinga Lokukhathazeka Emantombazaneni Amadoda aseKorea aseNtshonalanga nge-Internet Game Addiction (2016)
  96. Ukuhlaziywa Kwama-Network Kuveza Ukuxhumana Okusebenzayo Okuhlobene ne-Internet Addiction Tendency (2016)
  97. Ukuxhumana okusebenzayo okusebenzayo kwe-Insula ne-Nucleus Accumbens ku-Intanethi ye-Gaming Disorder: I-State Resting Study fMRI Study (2016)
  98. Okuqukethwe okuhlobene nobudlova emdlalweni wevidiyo kungaholela ekushintsheni okusebenzayo kumanethiwekhi okucubungula njengoba kuboniswe yi-FMRI-ICA kumadoda amancane (2016)
  99. Ukukhathazeka ngokweqile kuma-gamers e-intanethi ngokweqile: Uphenyo lokuhlola olusebenzisa umlutha we-Stroop nesondlo esibukwayo (2016)
  100. Ukunciphisa ukuxhumana okusebenzayo kwenethiwekhi esekelwe kubantu abakhulile abane-disorder ye-inthanethi yokudlala (i-2016)
  101. Inethiwekhi ye-mode yokuzenzakalelayo engasebenziyo kanye nenethiwekhi yokulawula ephezulu kubantu abane-disorder yokudlala i-inthanethi: Ukuhlaziywa kwezinto ezizimele ngaphansi komsebenzi wokuhlenga amathuba (2016)
  102. Ukukhubazeka kwangaphakathi kwe-insular kokusebenza ngesikhathi sokuthatha izinqumo ezinobungozi kubantu abadala abasha nge-inthanethi yokudlala ingozi (i-2016)
  103. Ama-Correlates ashintshiwe angasetshenziselwa ukungaziphathi kahle ezinsheni ezine-Google Gaming Disorder (2016)
  104. Ukucubungulwa kolwazi olungasebenzi okusebenzayo ngesikhathi somsebenzi ohlose umcimbi ohlotshaniswa nomcimbi kubantu abane-Internetgamingdisorder (2016)
  105. Izici ezisebenzayo zobuchopho kubafundi bekolishi nge-inthanethi yokudlala ingozi (i-2016)
  106. Umsebenzi wobuchopho okubhekiswe kumasu ahlobene nokugembula ku-Inthanethi Yemidlalo Yemidlalo ngesikhathi se-Addiction Stroop Task (2016)
  107. Izinguquko zokuziphatha ezihambisana nokukhokha kanye nokuguquka phakathi kwama-Gamers e-intanethi nokusetshenziswa kwe-Cue Exposure Therapy ku-Intanethi ye-Gaming Disorder (i-2016)
  108. I-correlates ye-neurochemical ye-intanethi yemidlalo ye-intanethi ezithombeni ezincane ngokunakekelwa kokunakekelwa kokukhathazeka kwesifo: Ukufundwa kwe-proton magnetic resonance spectroscopy (MRS) (2016)
  109. Umsebenzi wokuphumula wezwe oshintshiwe kanye nezinguquko kulandela ukungenelela kokuziphatha kokufuna ukungaxhunywanga kwe-inthanethi ye-inthanethi yokudlala (2016)
  110. Ukuhlola i-Neural Basis ye-Avatar Identification kwi-Gamers Inthanethi yama-Gamers nokuzi-Self-Reflection ku-Pathological Social Network Abasebenzisi (2016)
  111. Amanethiwekhi asebenzayo ebuchosheni obuningi kubantu abane-Internet yokudlala i-disorder: Ubufakazi bokuphumula kombuso fMRI (2016)
  112. Ucwaningo lokuqhathanisa ngemiphumela ye-bupropion ne-escitalopram kwi-inthanethi yokudlala i-disorder (2016)
  113. Ukulawulwa kweziphathimandla ezingasebenzi kahle kanye nomjikelezo wesibalo kwi-inthanethi yokulutha izidakamizwa ngaphansi kokubambezeleka kokukhipha umsebenzi: ukuhlaziywa kwezinto ozimele (2016)
  114. Imiphumela yokufisa ukungenelela kokuziphatha kuma-neural substrates wokufuna ukukhwabanisa ku-inthanethi yokudlala i-disorder (2016)
  115. Inhlangano ye-topological ye-white matter network inethiwekhi yabantu abahlukunyezwayo nge-inthanethi (i-2016)
  116. Imisebenzi e-Autonomic eguquliwe kanye Nomuntu Okucindezelekile Izindlela Ezenzweni Zengane Ezesilisa Ezine-Adjecent Gaming Inthanethi (2016)
  117. Imiphumela yempikiswano kwi-covariance phakathi kwezinga lezingozi kanye nokusebenza kobuchopho ebantwaneni abane-inthanethi yokudlala ingozi (i-2016)
  118. Izinguquko zekhwalithi yokuphila nokusebenza kwengqondo kubantu abane-disorder yokudlala i-Inthanethi: Ukulandelwa kwezinyanga ezingu-6 (2016)
  119. Ukwanda kwenkokhelo yokuxhumana kokusebenza okusebenzayo kwabaselula abanenkinga yokudlala ye-inthanethi (i-2016)
  120. Ukuhluka kwesimo senhliziyo ye-intanethi ye-gaming disorder izidakamizwa emazweni angokomzwelo (i-2016)
  121. Ukunciphisa ukwehlisa isikhathi, ukuthatha ingozi, nokuzwela ukuzwela phakathi kwabantu abane-Internet ne-Video Gaming Disorders (2016)
  122. Ukunciphisa Ukunciphisa Amageyimu Wegeyimu Yevidiyo: Ukuqhathaniswa Nesikhathi Isikhathi Phakathi Kwemidlalo Ye-Gamers (2017)
  123. Ukucindezela ubunzima ebusheni besilisa nge-Internet Gaming Disorder (2017)
  124. I-correlates ye-neurophysiological yokuvimbela ukuphendula ekushintsheni kwe-intanethi yokudlala i-intanethi nokukhathazeka okucindezelayo: Izimpendulo ezivela ekungalingeni nasekucindezelweni (2017)
  125. Ukugembula kwandisa ukunxanela kokuzijabulisa okuhlobene nokugembula kubantu abane-disorder yokudlala ye-inthanethi (i-2017)
  126. Ukuxhumeka okusebenzayo okusebenzayo kwinethiwekhi yokuzenzakalelayo ye-inthanethi ye-inthanethi yokudlala ingozi: I-Influence ye-ADHD yobuntwana (i-2017)
  127. Ukungqubuzana komuntu ngamunye kumakhono okufunda okuphelele nokuziphatha okungaqondakali esimweni sokulutha kwe-intanethi ne-Internet Gaming Disorder ngaphansi kokucabangela ubulili (2017)
  128. Intuthuko entsha ekucwaningweni kobuchopho kwe-intanethi kanye ne-disorder disorder (2017)
  129. Izinhlangano eziphakathi kokushintsha kwesibonakaliso sezithombe kanye nokwenza umsebenzi we-slow-wave kumagciwane anesifo se-Internet sokudlala: Isifundo se-EEG sokuphumula (i-2017)
  130. Ukuvimbela ukuphendula kanye ne-Internet Gaming Disorder: Ukuhlaziywa kwe-Meta (2017)
  131. Izinqubo ze-neural dissociable ngesikhathi sokuthatha izinqumo ezinobungozi kubantu abane-disorder-gaming disorder (2017)
  132. Ukuhlangana phakathi kwemizwelo yezwe kanye nokuxhumeka komsebenzi ngaphakathi kwenethiwekhi yemodi yokuzenzakalelayo kungahlukanisa i-inthanethi yokudlala i-disorder kusuka ekulawuleni okunempilo (i-2017)
  133. Ukuxhumeka kwe-Neural ku-inthanethi yokudlala i-disorder nokusetshenziswa kwesidakwa: Ukufunda ngokubambisana kwe-EEG yokuphumula (2017)
  134. Ukuguqulwa kwesakhiwo ngaphakathi kwe-prefrontal cortex kuhlobanisa ubuhlobo phakathi kwe-Internet yokudlala ingxabano kanye nokucindezeleka kwemizwa (2017)
  135. I-metabolomics ehlolisisayo ye-biomarker identification ye-intanethi yokudlala ye-intanethi kumaduna aseKorea amancane (i-2017)
  136. Ukulawulwa kwengqondo nokulahlekelwa kokulahlekelwa kwe-inthanethi yokudlala i-disorder: Imiphumela evela eqhathaniswa nabasebenzisi begeyimu ye-intanethi yokuzithokozisa (i-2017)
  137. Ukuqhathaniswa kwe-Electroencephalography (EEG) Ukubambisana phakathi kwe-Major Depression Disorder (MDD) ngaphandle kwe-Comorbidity kanye ne-MDD Ukunciphisa i-Internet Gaming Disorder (2017)
  138. Ukuthatha izinqumo okuguquguqukayo, isinqumo esiyingozi, nesitayela sokwenza isinqumo se-inthanethi yokudlala i-disorder (2017)
  139. Ukucubungula Okungaqondakali Kwamazwi Ebuso Ngabantu Abanye Ne-Inthanethi Yemidlalo Yezokudlala (2017).
  140. Ivolumu ye-hippocampal eguquguqukile nokuxhumeka kokusebenza kumaduna ane-inthanethi yokudlala i-disorder ngokuqhathanisa nalabo abanesifo sokusebenzisa utshwala (2017)
  141. Ukuxhumeka okuguquguqukayo kokuzenzakalelayo-imodi, ukulawula okulawulayo nokulawula komsakazo ku-inthanethi yokudlala i-disorder (2017)
  142. Umehluko ekuxhumaneni komsebenzi we-cororsx ye-dorsolateral prefrontal phakathi kwabokubhema nokuxhomeka kwe-nicotine kanye nabantu abane-disorder ye-inthanethi yokudlala (i-2017)
  143. Imisebenzi Yobunjiniyela Ebenziwe Ehlanganiswe Nokuzikhandla Nokuzikhandla Kwezenzo kubantu abane-Intanethi ye-Gaming Disorder: Ubufakazi obuvela Ngokuqhathaniswa Nabasebenzisi Bamageyimu We-Inthanethi Yokuzilibazisa (i-2017)
  144. Impact yemidlalo yevidiyo kwi-plasticity ye-hippocampus (i-2017)
  145. I-correlates ehlukile ye-neurophysiological yokucutshungulwa kolwazi ku-inthanethi yokudlala i-disorder nokusetshenziswa kwezidakamizwa zokusetshenziswa kotshwala kulinganiswa ngamathuba okuhlobene nomcimbi (2017)
  146. Umlutha Wegeyimu Wevidiyo Emphakathini Okhulayo: Ubufakazi Bokuhamba Ngokwemvelo Ye-Pathology Emidlalweni Yegeyimu Yevidyo Njengokweqhathaniswa Nokulawulwa Kwezempilo Okufanayo (i-2017)
  147. Ukusabalalisa ukucabangela ukucabangela kobuqotho besakhiwo se-white correlates ngokungathandeki kwentsha nge-inthanethi yokudlala i-disorder (2017)
  148. Isiqephu Sokuziphatha Kwezingqalasizinda Emdlalweni Wegeyimu Wevidiyo Eyinkimbinkimbi (I-2017)
  149. Ukuhlaziywa kwamaqembu okuzimela okumele kubonakalise ukushintshwa kwesigungu sokulawula esiphezulu se-intanethi ku-inthanethi yokudlala i-disorder (2017)
  150. Ukucutshungulwa kolwazi olungasebenzi okubhekene neziguli ezine-disorder ye-inthanethi yokudlala: Ucwaningo lwe-ERP lwenyanga-XP (6)
  151. Ukubaluleka okungavamile kokuvutha nokungafisi kwabantu abadala abanobuchopho be-Internet (2017)
  152. Ukubukezwa okubuyekezwayo kwi-Brain Studies Imaging of Internet Gaming Disorder (2017)
  153. Ukuqhathaniswa kokuxhumeka kobuchopho phakathi kwe-Inthanethi yokugembula kwengxabano kanye ne-inthanethi yokudlala ingozi: Isifundo sokuqala (2017)
  154. Ukungaziphathi kahle nokucindezela ku-intanethi yokudlala i-inthanethi: Ukuqhathaniswa nesifo esiphuthumayo nesifo sokusebenzisa utshwala (2017)
  155. Impendulo Yokukhubazeka Yokucubungula Umvuzo Ophawulekayo Kubantu Abanye Abasebenzisa I-Inthanethi Ye-Overuse (2017)
  156. Ukulahleka kwezinto ezibuhlungu ngokwe-Orbitofrontal njengemakethe we-Internet yokudlala ingxabano: ubufakazi obuguqulwayo obuvela kumklamo wesigcawu esiphambene nesigaba eside (2017)
  157. Ukuqhathaniswa nemiphumela yeBupropion ne-Escitalopram kwi-Inthanethi ye-Inthanethi ngokweqile kuma-Patients ane-Major Depression Disorder (2017)
  158. Ukuguqulwa kokusebenza kwe-neural ku-disorder ye-inthanethi yokudlala: Ukubuyekezwa okuhlelekile nokuhlaziywa kwe-meta (2017)
  159. Ukucubungula nge-Neural of Stimuli Engalungile Kushintshe Emkhakheni Wokuzimela Kuzimele Ezenzweni Zezidakamizwa? Ukuthola okuvela ku-Drug-Naïve Youth nentsha ye-Inthanethi yemidlalo ye-Gaming Disorder (2017)
  160. Umsebenzi ongenakwenzeka we-Prefrontal Function Uhlangene Nokungabi Nesisindo Kwabantu abane-Inthanethi Yezokudlala Kwemidlalo ngesikhathi seKwethula Ukunciphisa Umsebenzi (2017)
  161. Isibonelo se-Tripartite Neurocognitive of Internet Gaming Disorder (2017)
  162. Imiphumela emibi yemidlalo yegeyimu edlala ngokubhekelana nokubukela ithelevishini kubakaki bokucindezeleka nokudla kokudla ngokweqile nokugqilaza amadoda asebasha: Isivivinyo esilawulwa ngokungahleliwe (2018)
  163. Ukuthola Ukufuna Ukugembula Ezinganeni Ezinezinkinga Zokudlala Kwe-inthanethi Ukusebenzisa i-Multimodal Biosignals (i-2018)
  164. Ukuphazamiseka kwengqondo nokugembula eduze-kungaphumeleli kwi-Inthanethi Yemidlalo Yokudlala: Isifundo sokuqala (2018)
  165. Ukuguqulwa kokuxhumana nokusebenza okusebenzayo kwe-State Static and Dynamic Ukusebenza kwe-Dorsolateral Prefrontal Cortex kwizihloko ezine-Internet Gaming Disorder (2018)
  166. Ukuhlukumeza okumhlophe ku-anterior cingulate ne-orbitofrontal cortex yabantu abadala abanobudlelwane be-inthanethi yokudlala: i-Surface based based morphometry (2018)
  167. Izakhiwo zeBrain ezihambisana ne-Inthanethi Umlutha Ukuthambekela kwabasebasha be-Google Play Players (2018)
  168. Ukujikeleza Amanothi Wokuveza I-MicroRNA Ahlobene Ne-Gaming Disorder (2018)
  169. Ukushintsha kwezinga lezinhliziyo eliguqukile ngesikhathi sokugembula ku-Intanethi ye-Gaming Disorder (2018)
  170. I-Grey Ishintshiwe Ebonakalayo I-Volume ne-Resting-State Ukuxhumeka Kubantu Ngamanye Amageyimu Wokudlala Amanethiwekhi: I-Voxel-Based Based Morphometry and Resting-State Functional Magnetic Imaging Resonance Study (2018)
  171. Ukuqina Okunamandla Okubumbene Okuhambisana Nezibonakaliso Ezinzima Emadodeni Omabili Ane-Inthanethi Yokudlala Amageyimu: Isifundo Esisekelwe Esikhathini Esisekelwe Ku-Morphometric Study (2018)
  172. Ukuxhumeka kokusebenza kobulili nokuthanda ngesikhathi sokudlala nokuziyeka ngokushesha ngesikhathi sokuphumula okuphoqelekile: Impumelelo yentuthuko nokuqhubeka kwe-inthanethi yokudlala ingozi (i-2018)
  173. I-Bupropion ibonisa imiphumela ehlukile ekuxhumaneni okusebenzayo kweBrazil ezigulini ezine-Internet-based Based Gambling Disorder kanye ne-Internet Gaming Disorder (2018)
  174. I-Inthanethi ye-Inthanethi ye-Intulsive I-Play Is Associated With Ukuxhumana Okusebenzayo Okuqhubekayo Phakathi Kwendlela Yokuzenzakalelayo Nezingcingo Zezingqondo Ezigulini Ezicindezelekile Ezine-Short Allele yeSerotonin Transporter Gene (2018)
  175. Izindleko zokubheka okukhethiwe nokuzikhethela ekuhlanganiseni phakathi kwegeyimu yevidiyo nebudlova: uphenyo lwe-ERP (2018)
  176. I-Comorbidity Between Internet Gaming Disorder kanye Nokucindezeleka: Ukusebenzisana Nezindlela Neural (2018)
  177. Ubufakazi bokuqala bokuguqula indaba ephuzi ngokweqile kwizihloko nge-intanethi yokudlala i-intanethi: izinhlangano nomlando wokunakekelwa kwezingane / ukungabi namandla izimpawu ze-disorder (2018)
  178. Ukungafani kwe-cortical nokuvama kwe-inthanethi yokudlala kwe-inthanethi: Ubufakazi bokuqhathaniswa nabasebenzisi begeyimu ye-Inthanethi yokuzilibazisa (i-2018)
  179. I-Correlates ye-Neurobiological ku-Intanethi ye-Amageyimu we-inthanethi: Ukubuyekezwa Kwamabhuku Eyisistimu (i-2018)
  180. I-genomics yezenhlalakahle yokudlala kwe-intanethi enempilo nokuphazamiseka (i-2018)
  181. Izinguquko zesikhathi eside ku-Neural Ukuxhumana Ezigulini Ezinezinkinga Zokudlala Kwe-inthanethi: Isifundo sokubambisana se-EEG sokuBuleka.
  182. Ukunciphisa izinga le-Serum Glutamate ku-Adult Adults ne-Internet Gaming Disorder: I-Pilot Study (2018)
  183. Umsebenzi Wokubuyisela-Uhulumeni We-Prefrontal-I-Striatal Circuits ku-Intanethi Ye-Gaming Disorder: Izinguquko Ngokwelapha Nokuziphendulela Kokuziphendulela (I-2018)
  184. I-Neural Correlates Ye-Self-Concept Self-Concept in Individual With Internet Gaming Disorder: A Functional MRI Study (2018)
  185. Ukuhlukanisa Amageyimu E-Intanethi Ezingapheliyo Nezibalo ezingasebenzisa Izici Ze-Neuroanatomical (2018)
  186. Ukungqubuzana komuntu ngamunye kumakhono okufunda okuphelele nokuziphatha okungaqondakali esimweni sokulutha kwe-intanethi ne-Internet Gaming Disorder ngaphansi kokucabangela ubulili (2018)
  187. Ukungezwani kocansi ekuguquleni isimo somsebenzi we-cerebral inselele yokudlala ye-intanethi (2018)
  188. Ukusebenzisa ngokweqile imidlalo ye-Inthanethi kuhlangene nokuguqulwa kokuxhumana okusebenzayo kwe-Fronto-Striatal Ngesikhathi sokubuyiselwa kwempendulo (2018)
  189. Umhleli: Izindlela ze-Neural ezitholakala ngaphansi kwe-Inthanethi yezokudlala i-Disorder (2018)
  190. Ukuguquguquka Kwemvelo Yengqondo Eguqukile Phakathi Kwegeyimu Ye-Gameplay ku-Intanethi Yezokudlala Kwe-intanethi: Umphumela Wezimo Ngesikhathi Yegeyimu (2018)
  191. I-Neural Correlates ye-Bias Engqondweni Ephelele Yomuntu Okubhekene Nezimo Ezihlobene Ne-intanethi Ngokweqile Inthanethi: I-ERP Study (2018)
  192. Izifunda ze-Anterior Cingulate I-Cortex Ifomu Lokungafani Ukuxhumana Okusebenzayo Amaphethini Amaduna Asemantwaneni Ane-Disorder Disorder Disorder With Ukucindezeleka Kwe-Comorbid (2018)
  193. Ukungezwani okuhlobene ngokobulili kumpendulo ye-neural kwimigomo yokudlala ngaphambi nangemva kokudlala: Imiphumela yokukhubazeka okuqondene nobulili ku-inthanethi yokudlala i-disorder (2018)
  194. Ukuguqulwa kwe-topology yokuxhumeka kwenethiwekhi yobuchopho ekuxhumaneni kwe-inthanethi (2018)
  195. Ukubala imephu ye-intanethi yokudlala i-intanethi usebenzisa ukuxhumeka okusebenzayo: Ucwaningo olumangalisayo lwe-causal modeling study (2018)
  196. Ukudonsela phambili kwe-Transcranial yamanje yamageyimu we-intanethi: Ukuhlola okungahle kube yindalo eyodwa (2018)
  197. Abesifazane basengozini yokudlala i-intanethi kunabesilisa: Ubufakazi obuvela kokungalingani kwe-cortical (2018)
  198. I-Genetic association ye-Corticotropin-Ukukhulula I-Hormone Receptor 1 (CRHR1) ne-Inthanethi yokulutha ukugembula e-Korean abesilisa abasha (2018)
  199. Ukwahlukana okuphathelene nobulili ekuthandweni kwe-cue-elicited in disorder of gaming disorder: Imiphumela yokunakekelwa (2018)
  200. Ubudlova emdlalweni wevidiyo buveza ukusebenza okuncane kwezindawo zomzimba nezesikhashana ekuphenduleni izithombe zokufaka umphakathi (2018)
  201. Ukuqaphela Amageyimu Wezemidlalo Nokungabikho Umlutha nge-Statistical Modeling nge-EEG Data (2018)
  202. Inhlangano ephakathi kwe-inthanethi yokudlala umlutha nokulinda kwe-leukocyte i-telomere ubude bezingane zaseKorea ezisencane (i-2018)
  203. Ukusebenza kwe-lentiform ehlobene nesifiso sokufuna ukufunwa ngesikhathi sokunqoba kwezemidlalo kuhlotshaniswa nokuvela kwe-inthanethi yokudlala i-disorder (2019)
  204. Izindlela Ze-Neurophysiological of Resistance njengesivikelo esivikelayo ezigulini ezine-Intanethi ye-Gaming Disorder: Isifundo sokubambisana se-EEG sokuBumbisana (i-2019)
  205. Izici zempendulo yebongo ngesikhathi sokuphoqeleka ukuphoqeleka kungacacisa ukutakula okulandelayo ngemva kokungena kwe-intanethi: Ukufundwa kwe-longitudinal (2019)
  206. Amaphrofayela we-Lipidomic aphazamiseka yi-disorder ye-inthanethi yokudlala kuma-abesilisa abaseKorea abasha (i-2019)
  207. Izinguquko zokusebenza zengqondo eziguquguqukayo ku-intanethi yokudlala i-intanethi: isici esizimele negrafu ukuhlaziywa kwezemvelo ngaphansi komsebenzi wokukhipha isisindo (2019)
  208. Ukuguqulwa kwamanethiwekhi okusebenza ngesikhathi sokucubungula-ukubuyiswa kwe-inthanethi emdlalweni we-inthanethi wokudlala (i-2019)
  209. Ukuhlaziywa kwe-meta yokuguquguquka kwe-neural esebenzayo kwizihloko ezine-disorder ye-inthanethi yokudlala: Ukufana nokuhlukana kumapharadigms ahlukahlukene (i-2019)
  210. Ukuphazamiseka Kwendlela Yokubhekana Nezinkinga Nokuthatha Isinqumo Ukusebenzisa Abasebenzisi Abangamaqhawe Ophuzo Namavidiyo E-Inthanethi E-Episodic (2019)
  211. I-Hypometabolism kanye nokuhlanganiswa kokuhlanganiswa komzimba kwiziguli ezine-disorder yokudlala ye-intanethi kanye nesifo sokusebenzisa utshwala (2019)
  212. Ukucatshangelwa Nokuqhathaniswa Nokuqhathaniswa Ngokuphathelene Nokugembula Kwemidlalo: Izici Ze-Neurocognitive Neurobiological (2019)
  213. Ukungafuneki kokubhekisisa okungasebenzi kahle nokulawulwa kokuvinjwa ngesikhathi sokusebenza kwe-anti-saccade ezigulini ezinenkinga yokudlala kwe-inthanethi: Ucwaningo lokulandela iso (i-2019)
  214. Ukusebenzelana kahle kwe-neuradisceral ye-maladaptive kwiziguli ezinenkinga yemidlalo ye-Intanethi: Ucwaningo lokuguquguquka kwesilinganiso senhliziyo nokuxhumana kwe-neural okusebenzayo kusetshenziswa indlela yethiyori ye-graph (2019)
  215. Ukulawulwa kwengqondo okungasebenzi kahle nokufakwa kwemivuzo kwabasha abanenkinga yemidlalo ye-Intanethi (2019)
  216. Ukufundelwa Kwesimo se-fMRI sokuphumula kwe-ADHD ne-Intanethi ye-Intanethi yokuDlala (i-2019)
  217. Umsebenzi Ovinjelwe Ngaphambili We-Theta Ngesikhathi Sokudlala Emidlalweni Yabantu Abadala Abanokuphazamiseka Kwemidlalo ye-Intanethi (2019)
  218. Ubudlelwano phakathi kwe-Intanethi Gaming Disorder ne-Depression Syndrome kanye ne-Dopamine Transporter Condition in Online Games Player (2019)
  219. Imisebenzi yobuchopho eshintshiwe ehlotshaniswa nokwenziwa kabusha kwe-cue ngesikhathi sekhefu eliphoqiwe kwizifundo ezinenkinga yokugembula kwe-Intanethi (2019)
  220. Ubunzima bokuthi umlutha ubandakanyeke ekubandakanyekeni kwe-precuneus ku-inthanethi yokudlala imidlalo: Ukusebenza, i-morphology nokuxhumana okusebenzayo (2019)
  221. Ucwaningo lwangaphambili lokuphazamiseka kwenethiwekhi yokusebenza kubantu abanenkinga yemidlalo ye-Intanethi: Ubufakazi bokuqhathaniswa nabasebenzisi begeyimu yokuzilibazisa (2019)
  222. Izinguquko ezisebenzayo ze-neural nokushintshwa kokuxhumana kwe-cortical-subcortical okuhlobene nokubuyiselwa kokuphazamiseka kwemidlalo ye-Intanethi (2019)
  223. Dorsal striatal function yokuxhumana kuguquko ekuphazamisekeni kwemidlalo ye-Intanethi: Ucwaningo olude lwe-imaging magnetic resonance imaging (2019)
  224. Izinguquko zobuchopho bezakhiwo ezenzelwe abesilisa abasebancane abayimilutha yemidlalo yevidiyo (2020)
  225. I-Video Game Addiction kanye ne-Emotional States: Ukuphazamiseka Okungahle kube phakathi kokuthaba kanye Nenjabulo? (2020)
  226. Ngabe ukucutshungulwa kwemvuzo wemali kuguqulwe entsheni ye-naïve enokulutha lokuziphatha? Ukutholwa kusuka ku-inthanethi yemidlalo yokudlala (2020)
  227. Izinguquko ekuxhumaneni kwe-Amygdala ku-inthanethi yokulutha kwe-inthanethi (2020)

Isigaba sesithathu: Isiyaluyalu se-Intanethi / IziThuthi zokuSebenzisa izintandokazi Ukubonisa ukuthi kwenzekani:

Izifundo ezivela kulezi zinhlu ezingenhla zilandele imilutha ye-Intanethi ngokuthola kabusha. Konke kubike ukuguqulwa * kwamamaki nezimpawu ezithile ze-bio:

  1. Imiphumela ye-electroacupuncture i-psycho-intervention ehlangene emisebenzini yokucabangela kanye nemikhuba ehlobene nomcimbi i-P300 futhi ihlukumeze ukungaboni kahle kweziguli ezinokulutha kwe-intanethi (2012)
  2. Ama-Brain correlates wokulangazelela ukugembula kwe-intanethi ngaphansi kokuvezwa kwe-cue kwizihloko nge-Inthanethi yokulutha ukubheja nokulandelwa kwezihloko. (I-2011)
  3. Ukuguqulwa kwe-P300 nokwelashwa kokuziphatha kwengqondo ekuziphatheni ngezihloko ezine-disorder addiction disorder: Isifundo sokulandelela inyanga ye-3 (2011)
  4. Ukwelashwa kweqiniso okungokoqobo kwe-inthanethi yokudlala ingozi (i-2014)
  5. Imiphumela yokufisa ukungenelela kokuziphatha kuma-neural substrates wokufuna ukukhwabanisa ku-inthanethi yokudlala i-disorder (2016)
  6. Izinguquko zekhwalithi yokuphila nokusebenza kwengqondo kubantu abane-disorder yokudlala i-Inthanethi: Ukulandelwa kwezinyanga ezingu-6 (2016)
  7. Umphumela we-electro-acupuncture kuhlangene nokungenelela kwengqondo ezinzimweni zengqondo kanye ne-P50 yezinto ezibucayi ezikhishwayo ezigulini ezine-addiction disorder disorder (2017)
  8. Isivivinyo se-Facebook: Ukuyeka i-Facebook kuholela kumazinga aphezulu okuba kuhle (2016)
  9. Ukwelashwa kwe-Electro-acupuncture yokulutha kwe-intanethi: Ubufakazi bokujwayelekile kwe-disorder control disorder kubasha (2017)
  10. Umsebenzi Wokubuyisela-Uhulumeni We-Prefrontal-I-Striatal Circuits ku-Intanethi Ye-Gaming Disorder: Izinguquko Ngokwelapha Nokuziphendulela Kokuziphendulela (I-2018)
  11. Ukudonsela phambili kwe-Transcranial yamanje yamageyimu we-intanethi: Ukuhlola okungahle kube yindalo eyodwa (2018)
  12. Izici zempendulo yebongo ngesikhathi sokuphoqeleka ukuphoqeleka kungacacisa ukutakula okulandelayo ngemva kokungena kwe-intanethi: Ukufundwa kwe-longitudinal (2019)
  13. Ukufundelwa Kwesimo se-fMRI sokuphumula kwe-ADHD ne-Intanethi ye-Intanethi yokuDlala (i-2019)
  14. Izinguquko ezisebenzayo ze-neural nokushintshwa kokuxhumana kwe-cortical-subcortical okuhlobene nokubuyiselwa kokuphazamiseka kwemidlalo ye-Intanethi (2019)
  15. Dorsal striatal function yokuxhumana kuguquko ekuphazamisekeni kwemidlalo ye-Intanethi: Ucwaningo olude lwe-imaging magnetic resonance imaging (2019)

Ama-methodologies afaka phakathi ukuqedwa kokusetshenziswa kocansi / i-intanethi; ukuhlola abasebenzisi ngokuhamba kwesikhathi; ukuhlola abangewona abasebenzisi ngemuva kokusetshenziswa.

  1. Ukukhulumisana kwe-intanethi, ukusetshenziswa kwe-intanethi okuphoqelekile, kanye nenhlalakahle yengqondo phakathi kwentsha: Ukufundwa kwe-longitudinal. (I-2008)
  2. Ukuboniswa Kwengane Yobuningi Emibonweni Ye-Internet Eya ocansini ngokobulili Ukuneliseka ngokocansi: Isifundo se-Longitudinal (2009)
  3. Ukusetshenziswa kokusetshenziswa kwe-Intanethi ye-intanethi kwi-Health Mental Health (2010)
  4. I-Precursor noma i-Sequela: Ukuphazamiseka Kwemvelo Kubantu abane-Internet Addiction Disorder (2011)
  5. Uthando Lungahlali Kuphela: Ukusebenzisa Izithombe Zobulili Ezingcolile Nokuzibophezela Okunciphise Kwangxenye Yomuntu Oyedwa (2012)
  6. Abahlukumezi be-intanethi bahlobanisa nesimo esidabukisayo kodwa hhayi ukucindezeleka (2013)
  7. Ukukhushulwa kokucindezeleka, ubutha, nokukhathazeka komphakathi phakathi nokulutha kwe-intanethi phakathi kwentsha: Ukufundwa okuzokwenzeka (2014)
  8. Ukuvezwa kwezingane zakuqala ezinganeni ezinganeni zobulili ezingcolile ze-intanethi: Ubudlelwane bokushicilela isikhathi, ukufunwa kwezinzwa nokusebenza kwezemfundo (2014)
  9. Umkhuba ongavamile we-masturbatory njengento etiological ekuxilongweni kanye nokwelashwa kokuhlukunyezwa ngokocansi kumadoda amasha (2014)
  10. Imivuzo Yokuhweba Kamuva Yenjabulo Yamanje: Ukusetshenziswa Kwezithombe Ezingcolile Nokuphuza Isaphulelo (2015)
  11. Izikhulu zezempilo kanye nochwepheshe beyunivesithi e-Swansea bathole ubufakazi obusha bokuthi ukusetshenziswa ngokweqile kwe-inthanethi kungabangela izinkinga zempilo yengqondo (2015)
  12. Imikhuba yokushaya indlwabu kanye nokuhlukunyezwa ngokocansi (2016)
  13. Ingabe Izithombe Zobulili Ezingcolile Zase-Internet Zibangela Ukuhlukunyezwa Ngokocansi? Ukubukezwa Ngemibiko Yomtholampilo (2016)
  14. I-Dark Side ye-Intanethi Ukusebenzisa: Izifundo ezimbili Zengxenyeni Esebenzisa Ukusebenzisa I-intanethi, Izimpawu Ezicindezelayo, Ukushisa Isikole Nokuzibandakanya Phakathi Kwama-Adolescent (Early and Early Adolescents) aseFinland (2016)
  15. Ingabe Ukubuka Izithombe Zobulili Ezingcolile Kunciphisa Ubuningi Bomshado Ngokuhamba Nesikhathi? Ubufakazi obuvela ku-Longitudinal Data (2016)
  16. Kuze Kuze Kube Nezingcolile Ukuthi Siyingxenye? Imiphumela Longitudinal ye-Pornography Sebenzisa ku-Divorce, (2016)
  17. Ukuphumelela kokuziqeda okufushane ukuguqula izinkinga zokugembula ze-intanethi kanye nezinzuzo (2017)
  18. Ukungenelela Kokuziphatha Kokungenelela ku-Ameliorating College Student 'Dis Display Game: A Longitudinal Study (2017)
  19. Izinguquko ezihlukile zomzimba ezilandela ukungena kwe-intanethi kubasebenzisi be-intanethi abaphezulu abanezinkinga (2017)
  20. Ubudlelwane obuseduze phakathi kokulutha kwe-intanethi kanye nokuxhunyaniswa kwezidakamizwa ezihlobene nenethiwekhi phakathi kwe-Chinese College Freshmen: i-Longitudinal Cross-Lagged Analysis (2017)
  21. Ukucindezeleka, ukukhathazeka, kanye nokukhubazeka kwe-smartphone kubafundi beyunivesithi: Ukutadisha kwesigaba esiphambene (2017)
  22. Umphakathi phakathi kokubuntwana nokukhulelwa komuntu omdala ukuphazamiseka kwezifo ezibangelwa izifo ezinganeni zaseKorea ezinomlutha we-inthanethi (i-2017)
  23. Abacwaningi baseMontreal bathola ukuxhumana kwe-1st emkhatsini wamageyimu wokudubula, ukulahleka kwezinto ezimpunga ku-hippocampus (2017)
  24. Ukuthatha i-Facebook ngokubheka ubuso: kungani ukusetshenziswa kwezindaba zomphakathi kungabangela ukukhubazeka kwengqondo (2017)
  25. Ukulahleka kwezinto ezibuhlungu ngokwe-Orbitofrontal njengemakethe we-Internet yokudlala ingxabano: ubufakazi obuguqulwayo obuvela kumklamo wesigcawu esiphambene nesigaba eside (2017)
  26. Umphumela weNhlelo Yokungena Kwezinzwa Ze-Psychological: Ukusetshenziswa Kwe-intanethi Yentsha (i-2017)
  27. Izibikezelo zemitholampilo zokudlala ukuzidela ekudingeni abadlali abanomdlandla abanenkinga (2018)
  28. Izixhumanisi phakathi kokusetshenziswa kwe-Inthanethi enempilo, okunenkinga, kanye nemilutha ngokuphathelene nama-comorbidities nezici ezihlobene nomqondo (2018)
  29. Imiphumela embi ngokomzimba nangokwengqondo yesikhathi sesikrini ezinganeni nasebancane: Ukubuyekezwa kwezincwadi kanye nesifundo se-case (2018)
  30. Ukusetshenziswa kwe-Intanethi ye-Adolescent, Ukuhlanganiswa Komphakathi, Nezibonakaliso Ezicindezelayo: Ukuhlaziywa Kwe-Survey Cohort Survey (2018)
  31. Ukuvinjelwa kwe-Smartphone kanye nomphumela wayo ekukhonjisweni okubuyiselwayo okuxhunyanisiwe (2018)
  32. Ingabe "ukuphoqeleka ukuphoqelela" ekugembula kuholele ekusetshenzisweni kocansi? I-Insight evela ku-Aprili 2018 ukuphazamiseka kweziphakeli ze-Fortnite (2018)
  33. Amageyimu Wevidiyo Ayisango Lokugembula? Isifundo se-Longitudinal esekelwe kummeleli we-Norwegian Sample (2018)
  34. Ukubikezela kwe-Bidirectional phakathi kokulutha kwe-inthanethi nokucindezeleka okungenzeka phakathi kwentsha yase-Chinese (i-2018)
  35. Ingqondo Enempilo Yokusetshenziswa Kwe-Intanethi Ngezinkinga (i-2018)
  36. Ukuvivinya ubudlelwane obude phakathi kwe-Intanethi ye-intanethi nokuhlala kahle e-Hong Kong I-Adolescents: Ukuhlaziywa Kwe-Cross-Lagged Ngokusekelwe kuma-Waves Data Data (2018) amathathu
  37. Ukuxhumeka Kwenkinga Ne-Early Media Exposure: Izimpawu ze-neurobehavior ezilinganisa i-autism spectrum disorder (2018)
  38. Iviki Ngaphandle kokusebenzisa i-Social Media: Imiphumela evela eSifundweni Sokungena Esikhathini Esiyisisekelo Sokusebenzisa I-Smartphones (i-2018)
  39. Akusekho i-FOMO: Ukunciphisa iMidiya Yomphakathi Kunciphisa Ubuningi Nokucindezeleka (2018)
  40. Isifundo Esivinjelwe Esiphambene Nentuthuko Yezokuthuthukiswa Kwegeyimu Yevidiyo, Ukubhebhetheka Inselele, Nempilo Yengqondo (2018)
  41. Ukungabikho okufushane okuvela kumasayithi okuxhumana nabantu oku-intanethi kunciphisa ukucindezeleka okubonakalayo, ikakhulukazi kubasebenzisi abakhulu (2018)
  42. Izinhlangano Zomqondisi Ophakathi Kwama-Disorder Gaming Disorder Nokunakekelwa Kweminyaka Yokunakekelwa Kwemvelo Ukukhubazeka Kwesifo: Ubufakazi Ovela Esikhathini SaseSwitzerland Men Young (2018)
  43. Ukusebenza kwe-lentiform ehlobene nesifiso sokufuna ukufunwa ngesikhathi sokunqoba kwezemidlalo kuhlotshaniswa nokuvela kwe-inthanethi yokudlala i-disorder (2019)
  44. Ukulutha kwemithombo yezokuxhumana kanye nokuhlukunyezwa ngokobulili phakathi kwabesifazane base-Iranian: Indima yokuxhumanisa yokusondelana nokusekelwa komphakathi (i-2019)
  45. Ukuthatha ikhefu: Umphumela wokuthatha iholidi kusuka ku-Facebook naku-Instagram ngokuphila kahle (2019)
  46. Ubudlelwano be-Bidirectional bezimpawu zengqondo ngokulutha kwe-Intanethi kubafundi basekolishi: Ucwaningo oluzokwenzeka (2019)
  47. Ubudlelwano obubuyayo phakathi kokudangala nokukhubazeka kwemidlalo ye-Intanethi ezinganeni: Ukulandelwa kwezinyanga eziyi-12 kocwaningo lwe-iCURE kusetshenziswa ukuhlaziya kwendlela enqamlezayo (2019)
  48. Izimpawu Zokuhoxisa Kubantu BaseMelika Abasebenza Nge-Intanethi ye-American Collegiate (2020)