Ijenali Yokucwaninga Ebuntwini
Volume 22, Issue 2, NgoJuni 1988, Amakhasi 140-153
http://dx.doi.org/10.1016/0092-6566(88)90011-6
abstract
Abesilisa abangamakhulu amabili namashumi amabili nambili bathweswe iziqu zalolu phiko bahlolwa “ngezimo zengqondo” ezihlola ukusetshenziswa kwezithombe zocansi, izimo zengqondo, kanye nokuzibika kokudlwengulwa (i-LR) noma ukusebenzisa i-nguvu (i-LF). Izithombe ezingcolile ze-nonviolent zazisetshenziswa yi-81% yezifundo ngonyaka owedlule, kanti i-41 ne-35% basebenzise izithombe zocansi ezinobudlova nezocansi, ngokulandelana. Amaphesenti angamashumi amabili nesikhombisa wezifundo akhombisa amathuba athile okudlwengula noma okusebenzisa amandla ocansi kumuntu wesifazane. Ukuhlaziya umsebenzi wokubandlulula kuveze ukuthi ukusetshenziswa kwezithombe zobulili ezingcolile kanye nokwamukela udlame phakathi kwabantu besifazane kuhlangene ne-LF ne-LR. Kucatshangelwe ukuthi ukuhlanganiswa okuqondile kobulili nodlame kwezinye zezinto zobulili ezingcolile futhi ezinhlelweni ezithile zokukholelwa kungaveza ubungako bokuzibandakanya ekuziphatheni okubi ngokobulili. Imiphumela ihunyushwa ngokuya nge UMalamuth noBriere (ngo-1986, Ijenali Yezinkinga Zomphakathi, 42, Imodeli ye-75-92) yemiphumela yemidiya enobudlova.
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