I-WEIRD Izindlela Zokushaya Indlwabu (2011)

Ubani umhlaba we-solo-sex uhamba?

Ukwehla komkhuba wokushaya indlwabu obukhuluLokhu kuyona okuthakazelisayo okulandelayo Ukushaya indlwabu, isithunzi nokuthunjwa. Lokho okuthunyelwe kwaqala ngokubona kukaLeonard Shlain MD ukuthi azikho izilwane ezishaya indlwabu ngamandla nokuvama kokujula kwabantu besilisa, futhi kuphethwe ngokusekelwa okungokomlando kwesiphakamiso sokuthi imikhuba yanamuhla izikhwepha kube ngumsebenzi wempilo yethu yanamuhla kunokuziphatha kwabantu abangenasici.

Manje kubonakala sengathi isitatimende sikaShlain singasebenza ku-WEIRD kuphela. Ngonyaka odlule, iCambridge University's I-Scientific Beenness and Brain Sciences ushicilele ukubuyekeza: “Abantu abathandekayo kakhulu emhlabeni?”Ababhali bayo baveze ukuthi ososayensi bavamise ukusho kabanzi ngokuziphatha komuntu — besebenzisa amasampula athathwe cishe ngokuphelele emiphakathini yaseNtshonalanga, efundisiwe, enezimboni, ezicebile, neyeDemocratic (WEIRD). Izihloko ezingama-96% ezigcwele ngokuziphatha kwazo okubikwe kumajenali aphezulu ezengqondo zithathwe kubantu abayi-12% kuphela emhlabeni.

Ngezizathu ezizwakalayo, izifundo ezivame ukufunwa ngabafundi baseNyuvesi baseNtshonalanga, abacwile ezimweni ezimbi kakhulu uma kuqhathaniswa nezinye izinhlobo. Ngakho-ke, "Akufanele kusimangaze ukuthi umhlaba wabo wezengqondo awujwayelekile futhi." (amakhasi 79-80)

Ngempela, esinye isikole Wryly waphakamisa ukuthi isichazamazwi esingcono sezifundo eziningi zabafundi kungaba yi-MYOPICS: I-Materialist, i-Young, i-self-Obsessed, i-Pleasure-seeking, Isolated, Consumerist, ne-Sedentary. Ngokubona kwakhe, ngakho konke abafundi abangakudalula “lokho abantu abangase babe khona uma beqedile ngokuphelele ekucindezelekeni okukhethiwe okukhethiwe. [Ngokuqondile:] ubuhlanya obugcwele nokuntuleka kokuzibamba lapho izingqinamba ezijwayelekile ekuziphatheni komuntu nokuthatha izinqumo zikhululekile. ”

Njengamalungu emiphakathi ye-WEIRD aphakathi kwabantu abambalwa abamele ukwenziwa kwabantu, ababhali bokubukeza bayaxwayisa ukuthi, “Sidinga ukungabi namandla kakhulu ekuphenduleni imibuzo yemvelo yomuntu ngesisekelo sedatha ethathwe kulokhu okuncane kakhulu, futhi okungajwayelekile, ucezu lwesintu. ”

Ngalo mbono engqondweni, ake sicabangele kabusha lokho esicabanga ukuthi siyakwazi ngemikhuba yethu yokushaya indlwabu eqinile futhi ejwayelekile. Izazi ze-Anthropologists uHewlett noHewlett baveza ukuthi,

Imibhalo yezocansi yabantu base-Euro-Melika inika isithombe sokuthi owesilisa nowesifazane… ukushaya indlwabu kuvamile uma kungenjalo kumuntu jikelele, ngokwengxenye, ngenxa yokuncika ezifundweni eziningana ezihlelekile nezinemininingwane eziqhutshwe emazweni esizwe [WEIRD]. Enye incwadi yekolishi lezocansi ithi, “ukushaya indlwabu umkhuba ovame kakhulu entsheni, nokuthi iningi labantu lishaya indlwabu ngesikhathi esithile ezimpilweni zabo.”

Hewlett nabantu baka-AkaKodwa-ke, njengombhalo wamaHewletts kuwo Ucwaningo lwe-2010, Amaphethini wezocansi aseNtshonalanga, kuhlanganise nokushaya indlwabu, avamile ngamagugu amasiko. I-Hewletts yafika kuleso siphetho ngokuyingxenye ngokutadisha ukuziphatha ngokocansi kwamasiko amabili ase-Afrika aphakathi. Bamangala lapho bezwa ukuthi uAka noma iNgandu babengazi ngokushaya indlwabu:

Bahleke njengoba sizama ukuchaza nokuchaza imisebenzi yocansi. Sasicabanga ukuthi mhlawumbe bangabantu abanamahloni noma abanamahloni, kepha lokhu bekungaba yinto engeyona eye-Aka esasiyazi isikhathi eside. …

Kwakunzima ukuchaza ukuzivuselela ku-Aka. Bathole kungavamile futhi bathi kungenzeka kwenzeke kude eCongo, kodwa bebengakwazi. Igama elithile alizange libe khona kulo. Sibuze amadoda, ikakhulukazi, mayelana nokushaya indlwabu ngaphambi kokuba bashade noma ngesikhathi sokuya ocansini ngemuva kokubeletha futhi konke kukhombisile ukuthi lokhu akwenzekanga. … [Ukugcizelela kungeziwe]

Ukushaya indlwabu nakho kubonakala kungavamile kwezinye izindawo zehlathi. Sibuze uRobert Bailey… mayelana nokuhlangenwe nakho kwakhe kokuzama ukuqoqa isidoda sezifundo zokuzala kubantu baseLese ehlathini lase-Ituri eDemocratic Republic of Congo. Uveze ukuthi kunzima kakhulu ukuchazela abesilisa ukuthi bangazikhuthaza kanjani ukuthola amasampula wesidoda. Uthe yize kunemiyalo ecacile futhi ende izibonelo zesidoda ezintathu kuye kwezine eza kuye zixutshwe nezicubu zangasese. amakhasi 113-114

Ngenxa yezindinganiso zokuziphatha, ama-Hewetts aqaphele ukuthi izitatimende zasekolishi-izincwadi zokuziphatha ngokobulili kwabantu zibonisa ukuthi zithandwa yini kanye nezinto eziza kuqala ezikhulwini zase-Euro-American [WEIRD] zamasiko kunokuba zabantu. (Buka idokhumenti mayelana ne-Aka elula.)

Uma kuwukuhlakanipha ukuqaphela ekwenzeni umkhuba wokushaya indlwabu uqobo, mhlawumbe kufanele siqaphele nakakhulu ekugcizeleleni ukuthi ukushaya indlwabu kunoma ikuphi ukuvuselela kanye nanoma yikuphi ukuvama kwe-ejaculation kuyinto evamile. Kungaba yinto ejwayelekile ekwakhiweni kwe-WEIRD ukushaya indlwabu nge imvamisa ekhulayo ngaphansi kwethonya leveli yanamuhla kanye ne-hyperstimulating porn ye-Intanethi. Kodwa-ke ukushaya indlwabu njalo kubonakala kungafani nomongo omkhulu wokuziphatha komuntu.

Kuyathakazelisa ukuthi kukhona is i-WEIRD yokusebenza incazelo "yesifiso sobulili obufanayo," kepha umuntu akaze ezwe. Ufuna ukwazi? Kungu- “orgasms 7 noma ngaphezulu / ngesonto okungenani izinyanga eziyisithupha ezilandelanayo ngemuva kweminyaka yobudala eyi-6.”

Kuyaqapheleka ukuthi, noma ngabe izazi zocansi ze-WEIRD zingabeka kanjani ibha yokushaya indlwabu evamile, imvamisa yayo iyinto eqondiswa ngokushesha. Umeluleki wezocansi u-Ian Kerner usanda kulinganisela ukuthi abesilisa bashaya indlwabu I-50 kuya kwezingu-500 ngaphezulu kunokuba bangenayo i-Internet porn-nemiphumela emibi ekamelweni. Nathi, sizwa kusuka kumaningi amaningi (amancane) angakwazi manje ukugcina kuphela ukulungiswa kuyilapho ukushaya indlwabu ku-inthanethi ye-porn.

Kungenzeka yini kube lusizo ukuzifundisa ngeminye imikhuba yokushaya indlwabu emhlabeni? Ukukhomba ukuthi kukhona uhla olubanzi lokuziphatha ngokobulili bodwa kungenziwa ngaphandle kokuhlazisa noma ngubani. Uma sizibona singemuva kobubanzi obugcwele bokuziphatha okujwayelekile komuntu, singaba sethubeni lokuthola umsuka wezinkinga ezivela ngenxa yokweqisa. Ulwazi olubanzi lungakhuthaza abantu ukuthi bazame izinketho ezizuzisa kakhulu kubo — ngaphandle kokucabanga ukuthi ziyamangaza.

Ilungu lesithangami lihlanganyele lezi zixhumanisi ezifanele:

  • http://www.slate.com/articles/health_and_science/science/2011/10/ahmadinejad_s_assertion_about_gays_in_iran_isn_t_that_crazy_afte.html
  • https://web.archive.org/web/20170703053221/http://huntgatherlove.com/content/sexy-sexless-culture
  • http://www.guardian.co.uk/society/2005/jun/15/childrensservices.familyandrelationships
  • https://pragmasynesi.wordpress.com/2009/04/28/secrets-of-the-phallus-why-is-the-penis-shaped-like-that/

(2020) Kungani SiseNtshonalanga Sixakile? Umbono

I-ARTICLE KU-GUARDIAN

Ingabe amadoda esizwe sama-Aka Akabababa abakhulu emhlabeni?

Ngenkathi abesifazane bezingela, amadoda abheka izingane - aze aziyeke zincelise izingono zazo. UJoanna Moorhead ubuza isazi semvelaphi yabantu uBarry Hewlett ukuthi kungani ama-Aka engabazali abangajwayelekile kangaka

Umbuzo ohlanganise u-Aristotle, uDarwin nengane yami eneminyaka emithathu badidekile: ziyini ngempela izingono zabesilisa? Kuleli sonto, inhlangano esiza abantulayo iFathers Direct iqhamuke nempendulo, ngenxa yocwaningo oluthile olutholile ngesizwe esiyimizulane sabazingeli base-Afrika. Impendulo, kubonakala sengathi yilowo oneminyaka emithathu ubudala (noDarwin, ukuba nobulungiswa) osolwa ngaso sonke isikhathi: izingono zamadoda zikhona njengendawo yokuma lapho umama engekho futhi kune-squawking bambino ebucayi sidinga okuthile kokumunca.

Futhi, uma ucabanga ngakho, kungani kungenjalo? Ngokuqinisekile i-nipple yesilisa, engenalutho nakuba isetshenziselwa ukudla, inikeza ukuzwa okunomusa okumnandi kunokuba, kusho, i-dummy.

Yileyo ndlela okwabonakala ngayo kuProfesa Barry Hewlett, isazi semvelo saseMelika owaba ngumuntu wokuqala ukubona ukuncelisa owesilisa phakathi kwabantu base-Aka Pygmy enkabeni ye-Afrika (inani labantu elizungeze i-20,000 XNUMX) ngemuva kokuthi ethathe isinqumo sokuhlala nabo ukuze afunde indlela yabo impilo eduze kakhulu. Ngesikhathi eqaphela ukuthi izingane kwesinye isikhathi zazinceliswa obaba bazo, kwakungeyona into eyisimangaliso, kepha, njengoba kungenzeka ukuthi wakubona kwenzeka egumbini lokuncelisa eMothercare eManchester.

Ngoba ngaleso sikhathi uHewlett wayesebonile ukuthi, uma kukhulunywa ngobuzali obulinganayo ngokobulili, u-Aka - ozibiza ngabantu basehlathini - washaya noma ngubani omunye umuntu owake wafundelwa izandla phansi. Ngokwedatha aqala ukuyiqoqa ngaphezu kweminyaka engamashumi amabili edlule, obaba baka-Aka bangatholakala ezinganeni zabo ezingama-47% zesikhathi - okusobala ukuthi zingaphezu kobaba kunoma yiliphi elinye iqembu lamasiko emhlabeni, yingakho iFathers Direct ithathe isinqumo sokuduba u-Aka “obaba abahamba phambili emhlabeni”.

Okuthakazelisa nge-Aka ukuthi izindima zabesilisa nabesifazane ziyaguquguquka. Ngenkathi abesifazane bezingela, amadoda anaka izingane; ngenkathi amadoda epheka, abesifazane banquma ukuthi bazokwakha kuphi ikamu elilandelayo. Futhi okuphambene nalokho: futhi kulokhu, kusho uHewlett, ukuthi umyalezo obaluleke ngempela ulele. "Kunokwehlukana ngokocansi kwabasebenzi emphakathini wakwa-Aka - ngokwesibonelo, abesifazane, yibo abanakekela ngokuyinhloko," esho. “Kepha, futhi lokhu kubalulekile, kunezinga lokuguquguquka okungaziwa emphakathini wethu. Obaba baka-Aka bazongena ezindimeni ezivame ukwenziwa omama ngaphandle kokucabanga kabili futhi, okubaluleke kakhulu, ukwehla kwesikhundla - akukho ukucwaswa okubandakanyeka emisebenzini ehlukene. ”

Isici esisodwa sokuphila kuka-Aka ukuthi abesifazane abanamathuba nje okuthi amadoda abo azingele, kepha kwesinye isikhathi anekhono njengabazingeli. Kuze kube manje, bekuvame ukucatshangwa ukuthi, ngenxa yeqhaza labesifazane njengezimboni kanye nabanakekeli babasha, ngokomlando ukuzingela kwakuyilondolozi labesilisa emhlabeni wonke: kepha kolunye ucwaningo uHewlett wathola owesifazane owazingela ngenyanga yesishiyagalombili ekhulelwe futhi wabuyela emuva sebenza ngamanetha akhe nemikhonto yakhe inyanga nje kuphela emva kokubeletha. Abanye omama bahamba bayozingela izingane zabo ezisanda kuzalwa ziboshwe ziboshelwe ezinhlangothini zabo, ngaphandle kokuthi inyamazane yabo, i-duiker (uhlobo lwenyamazane), ingaba yisilo esiyingozi.

Uma konke kuzwakala njengepharadesi lobufazi kukhona, maye, udosi kule ndaba: U-Hewlett uthole ukuthi, ngenkathi imisebenzi nokuthatha izinqumo bekuyimisebenzi eyabiwe kakhulu, kukhona uphahla lwengilazi i-Aka. Imisebenzi ephezulu esizweni njalo iya emadodeni: i-kombeti (umholi), i-tuma (umzingeli wezindlovu) kanye ne-nganga (umphulukisi ophezulu) emphakathini owufundile konke kungabesilisa. Kepha lokho akukuphazamisi, uthi, emnikelweni wabo obalulekile njengabanakekeli emkhakheni wobuzali: futhi, noma, akunciphisi umthelela womyalezo akholelwa ukuthi abantu bakwa-Aka banayo emibhangqwaneni yasentshonalanga elwela ukuthola ibhalansi phakathi kwezidingo zomsebenzi, ukwenza ikhaya, ukuzanelisa nokukhulisa izingane.

“Iphuzu nge-Aka,” kusho uHewlett, “ukuthi indima esebenzayo obaba abanayo kumane nje kuyisici esisodwa sendlela abaphila ngayo, futhi yileyo ndlela njenganoma yini esingafunda kuyo. Into ebaluleke kakhulu ekukhuliseni abasha ukubaluleka okubekwe ekusondeleni ngokomzimba: cishe ezinyangeni ezintathu, ingane ihlala ithintana njalo ngokomzimba nomunye wabazali bayo noma nomunye umuntu. Ayikho into efana nombhede ekamu lakwa-Aka ngoba akuzwakali ukuthi abashadikazi bangaze bashiye ingane yabo ilele inganakiwe - izingane zigcinwa njalo. ” Obaba baka-Aka, ngokusobala, abaphikisi ngisho nokuya phansi ezilingweni zabo zeshabhu nengane enamathiselwe esifubeni sabo (noma ingono yabo); ingono ye-Aka, iwayini lesundu, ivamise ukujatshulelwa iqembu lamadoda eliphethe izingane zabo ezingalweni.

Konke kukude kakhulu nentshonalanga futhi, kusho uHewlett, into yokuqala obaba lapha abangacabanga ngayo ukungabi nesikhathi nokuxhumana ngokomzimba abavame ukuba nakho nezingane zabo ezisencane. "Kunomqondo omkhulu emphakathini wethu ukuthi obaba abakwazi ukuhlala bekhona nokuthi kufanele unikeze isikhathi esiningi nengane yakho kodwa ukuthi ungakulungisa lokho ngokuba nesikhathi esihle nabo," usho kanje. “Kodwa ngemuva kokuhlala no-Aka, sengiqale ukungabaza ubuhlakani balowo layini. Kubonakala kimi ukuthi lokho obaba abakudingayo isikhathi esiningi nezingane zabo, futhi badinga ukubabamba basondele kakhulu kunalokho abakwenzayo njengamanje. Miningi iminikelo emihle obaba abangayenza ekukhuliseni izingane zabo, kodwa akufanele sikuthathe kancane ukubaluleka kokuthintana nokugonwa. ”

Lesi ngesinye sezifundo ezibaluleke kakhulu u-Aka azilethele sona uHewlett ngokuba ngumzali, uthi: ungubaba wezingane eziyisikhombisa, uneminyaka ephakathi kuka-13 no-22, futhi ubumbe impilo nomsebenzi wakhe ngakho ukwazile ukuba kakhulu njengoba bekhula. Uthi izifundo zakhe ze-Aka zimenze futhi waba ngubaba othembayo nokwabelana kakhulu (izimfanelo ezimbili u-Aka anazo ngobuningi, ngokusobala).

Esinye isifundo i-Aka esinaso - futhi lokhu kwenzelwa thina sonke, omama kanye nobaba - kumayelana nokuthi izingane zibaluleke kangakanani, nokuthi sinenhlanhla engakanani yokuba nazo ezimpilweni zethu. Uma kuzwakala kahle kahle, yingakho nje sidinga ukukuzwa: iqiniso ukuthi, kusho uHewlett, ukuthi siphambukile ekukholweni ukuthi izingane zethu zingumthwalo kunokuba zibe yisibusiso futhi yinto u-Aka angaze ayenze. “Ku-Aka, izingane zakho ziyigugu kakhulu lempilo yakho. Umqondo wengane njengomthwalo ubungeke uqondakale lapho… izingane zingamandla, zingamandla okuphila omphakathi. ” Isisho esivela kwesinye isizwe asifundile, amaFulani, sifingqa lo muzwa: bathi unenhlanhla uma unomuntu ozokucasula.

Kepha emuva kulokho kuncelisa abesilisa: UJack O'Sullivan weFathers Direct uthi umenywe ohlelweni lwengxoxo ngemuva kohlelo lwengxoxo ngoMsombuluko ngemuva kokubikwa komphakathi, futhi wabhekana nenhlanganisela yokwethuka, ukwethuka nokwesekwa. "Abanye obaba bangishayela ucingo bathi bazovumela ingane yabo ukuthi imunce izingono zabo - imvamisa bekuvele kwenzeka lapho ingane ilele esifubeni embhedeni," usho njalo. Kodwa abanye abantu babenengekile: amagama athi "ukuhlukunyezwa kwezingane" aqhamuke ngaphezu kwesisodwa, okukhomba ukwehluka kwamasiko okuthokozisayo lapho ucabanga ukuthi, kubantu bakwa-Aka, iningi lendlela esikhulisa ngayo izingane zethu izobala njengokuhlukumeza izingane kubo (izingane ukushiywa ukulala bodwa egumbini elihlukile kunabazali babo, ngokwesibonelo).

Ku-O'Sullivan, okudabukisayo ukuthi ukunganaki esambulweni sika-Aka kukhombisa ukungakhululeki okuqhubekayo ngokusondelana phakathi kobaba nezinsana zabo: ngenkathi ukusondelana komama nengane kusesidlangalaleni kakhulu, futhi kugujwa, ukusondelana kukababa nengane kusasuswa futhi sikhathazekile, phezu kobufakazi obandayo obukhombisa ukuthi, uma kunikezwa ithuba, obaba bangaphendula ngazo zonke izindlela ezinganeni zabo njengomama ngokufunda izimpawu zabo nokuxhumana nabo. Kafushane nje, kusho u-O'Sullivan, amadoda ayesaba ukusondelana nezingane nezingane ezincane - futhi kungenzeka ukuthi ukubheka kabusha lokho kwesaba, ngokubhekisele kulokho okwenzeka ku-Aka, kungaba yinto ewusizo futhi ekhululayo yabesilisa.

· UBarry Hewlett ungumbhali we-Hunter-gatherer Childhoods (Aldine Transaction).

Bona futhi -

QAPHELA: I-YBOP ayisho ukuthi ukushaya indlwabu kuyingozi kuwe. Yenza nje iphuzu lokuthi okuningi okuthiwa izinzuzo zezempilo bathi ukuhlotshaniswa ne-orgasm noma ukushaya indlwabu eqinisweni kuhlobene nokuxhumana okuseduze nomunye umuntu, hhayi i-orgasm / ukushaya indlwabu. Ngokukodwa, ukuhlobana okuphakathi kwezinkomba ezimbalwa zezempilo ezikude kanye ne-orgasm (uma kuyiqiniso) kungenzeka ukuthi kukhona ukuhlobana okuvela emiphakathini enempilo enokuziphatha ngokweqile nokushaya indlwabu. Akuzona i-causal. Ucwaningo olufanele:

Izinzuzo Zempilo Ezihlobene Nezocansi Ezihlukene (2010) wathola ukuthi ubulili buhlobene nemiphumela emihle, kanti ukushaya indlwabu kwakungekho. Kwezinye izimo ukushaya indlwabu kwakuhlobene kakhulu nezinzuzo zezempilo - okusho ukuthi ukushaya indlwabu ngaphezulu kuhambisana nezinkomba zezempilo ezimbi. Isiphetho sokubuyekeza:

"Ngokusekelwe ezinhlobonhlobo zezindlela, amasampuli, nezinyathelo, ukutholakala kocwaningo kuyahambisana ngokuphawulekayo ekuboniseni ukuthi lo msebenzi owodwa wezocansi (Ukuziphatha Kwama-Penile-Vaginal kanye ne-orgasmic response to it) kuhlotshaniswa, futhi kwezinye izimo, kubangela izinqubo ezihlobene ngokusebenza okungcono kwengqondo nokusebenza ngokomzimba. "

"Okunye ukuziphatha ngokocansi (okufaka phakathi lapho ukuziphatha kobulili be-Penile-Vaginal kungaphumeleli, njengamakhondomu noma ukuphazamiseka kude nokuzwela kwamapenile-ubulili) akuhlanganisiwe, noma kwezinye izimo (njengokushaya indlwabu kanye nokulala komzimba) kuhlotshaniswa nokusebenza kangcono kwengqondo nokusebenza ngokomzimba . "

"Imithi yobulili, imfundo yezocansi, ukwelashwa ngokocansi, nokucwaninga ngocansi kufanele kusakaze imininingwane yezinzuzo zezempilo ngokuqondile ngobudlelwane obuphakathi kwe-Penile-Vaginal, futhi kube nokunye okucacile ekuhloleni nasekuhloleni kwabo."

Bona futhi lokhu kubuyekezwa okufushane kokushaya indlwabu kanye nezinkomba zempilo: Ukushaya indlwabu kuhlobene ne-Psychopathology ne-Prostate Dysfunction: Amazwana ku-Quinsey (2012)

Kunzima ukuvumelanisa umbono wokuthi ukushaya indlwabu kuthuthukisa imizwa nokutholakele kubo bobabili abesilisa nabesilisa ukuthi imvamisa enkulu yokushaya indlwabu ihlotshaniswa nezimpawu zokucindezeleka (UCyranowski et al., 2004; Frohlich & Meston, 2002; Husted & Edwards, 1976), injabulo encane (Das , 2007), kanye nezinye izinkomba eziningi zempilo empofu ngokomzimba nangokwengqondo, okubandakanya okunamathiselwe okukhathazayo (ICosta & Brody, 2011), izindlela ezingavuthiwe zokuzivikela ngokwengqondo, ukuvuseleleka okukhulu kwengcindezi yegazi ekucindezelekeni, kanye nokunganeliseki ngempilo yomuntu yengqondo kanye nokuphila ngokujwayelekile ( ukubuyekeza, bheka uBrody, 2010). Kunzima ngokulinganayo ukubona ukuthi ukushaya indlwabu kuzikhulisa kanjani izifiso zocansi, lapho imvamisa enkulu yokushaya indlwabu ivame kakhulu ukuhlotshaniswa nokusebenza kocansi okungafanelekile emadodeni (Brody & Costa, 2009; Das, Parish, & Laumann, 2009; Gerressu, Mercer, Graham, Wellings, & Johnson, 2008; Lau, Wang, Cheng, & Yang, 2005; Nutter & Condron, 1985) nabesifazane (Brody & Costa, 2009; Das et al., 2009; Gerressu et al., 2008; Lau, Cheng, Wang, & Yang, 2006; Shaeer, Shaeer, & Shaeer, 2012; Weiss & Brody, 2009). Imvamisa enkulu yokushaya indlwabu nayo ihlotshaniswa nokungeneliseki okuningi ngobudlelwano nothando oluncane lwabalingani (Brody, 2010; Brody & Costa, 2009). Ngokuphambene nalokho, i-PVI ihlobene njalo ngokungaguquguquki nempilo engcono (Brody, 2010; Brody & Costa, 2009; Brody & Weiss, 2011; Costa & Brody, 2011, 2012), umsebenzi ongcono wezocansi (Brody & Costa, 2009; Brody & Weiss, 2011; Nutter & Condron, 1983, 1985; Weiss & Brody, 2009), kanye nekhwalithi yobudlelwano obungcono (Brody, 2010; Brody & Costa, 2009; Brody & Weiss, 2011).

Ngaphezu kwalokho, nakuba ingozi encane yomdlavuza we-prostate yayihlotshaniswa nenqwaba ye-ejaculations (ngaphandle kokucaciswa kokuziphatha ngokobulili) (Giles et al., 2003) [Phawula ubufakazi obuphikisanayo, noma kunjalo: “Umdlavuza we-prostate ungaxhunyaniswa nama-hormone ocansi: Amadoda asebenza ngezocansi kuma-20 awo kanye ne-30 angase abe nomngcipheko ophakeme wesifo somdlavuza wesi-prostate, ucwaningo lubonisa. "], yimvamisa ye-PVI ehlotshaniswa ngqo nengozi encishisiwe, kanti imvamisa yokushaya indlwabu ivame kakhulu ukuhambisana nengozi eyengeziwe (ukubukeza isihloko, bheka uBrody, 2010). Mayelana nalokhu, kuyathakazelisa ukuqaphela ukuthi ukushaya indlwabu kuhlotshaniswa nezinye izinkinga zeprostate (amazinga aphezulu e-antigen athile kanye ne-prostate evuvukile noma yethenda) futhi, uma kuqhathaniswa ne-ejaculate etholwe ku-PVI, i-ejaculate etholakala ekushaya indlwabu inezimpawu ukusebenza kwe-prostatic okumpofu nokuqedwa okuncane kwemikhiqizo kadoti (Brody, 2010). Ukuziphatha okuwukuphela kocansi okuhlobene njalo nempilo engcono ngokwengqondo nangokomzimba yi-PVI. Ngokuphambene nalokho, ukushaya indlwabu kuvame ukuhlotshaniswa nezimpawu zempilo empofu (Brody, 2010; Brody & Costa, 2009; Brody & Weiss, 2011; Costa & Brody, 2011, 2012). Kunezindlela eziningana ezingaba khona ezingokwengqondo nezingokomzimba, ezingumphumela wokukhethwa kwemvelo okuxhasa izinqubo zezempilo njengezimbangela kanye / noma nomphumela wesisusa sokufuna, namandla okuthola nokujabulela, i-PVI. Ngokuphambene nalokho, ukukhethwa kwezinqubo ze-psychobiological ezivuzayo zokukhuthaza ukushaya indlwabu akunakwenzeka ngenxa yezindleko ezinzima zomzimba ezingenzeka uma kungavimbela eyodwa kusuka ku-PVI ngokuyenza ingabalulekile enhlalakahleni (Brody, 2010). Ngokusobala ngokwengeziwe, ukushaya indlwabu kubonisa ukwehluleka okuthile kwezinqubo zedrayivu yezocansi nokuhlobana okusondelene, noma ngabe kuvame kangakanani, futhi noma ngabe kungenzeki ngokujwayelekile kuhlangana nokufinyelela ku-PVI. Kulokhu, kuyaphawuleka ukuthi imvamisa enkulu yokushaya indlwabu ihlotshaniswa nokunganeliseki ngezici ezithile zempilo ngaphandle kwemvamisa ye-PVI (Brody & Costa, 2009) futhi kubonakala kunciphisa ezinye izinzuzo ze-PVI (Brody, 2010).

Ekugcineni bheka le PDF - Ukuhlukaniswa Kwezenhlalakahle, Ezingokomzwelo Nezihlobo Ezingxenyeni Zokuhlaziya Ngokushaya Indlwabu Phakathi Kwabancane Abasha (i-2014)

“Ngakho-ke, bajabule kangakanani abaphendulile abashaya indlwabu muva nje uma beqhathaniswa nalabo abangazange? Umdwebo 5 wembula ukuthi phakathi kwalabo abaphendulile ababike ukuthi "abeneme kakhulu" ngempilo yabo kulezi zinsuku, amaphesenti angama-68 abesifazane kanye namaphesenti angama-84 abesilisa bathi bashaya indlwabu phakathi nesonto eledlule. Ukuhlangana okuthobekile nokungajabuli kubonakala kuqondile phakathi kwabesilisa, kepha hhayi abesifazane. Iphuzu lethu akusikuphakamisa ukuthi ukushaya indlwabu kwenza abantu bangajabuli. Kungenzeka, kepha isimo semininingwane esehlukanisiwe asisivumeli ukuthi sikuhlole lokhu. Kodwa-ke, kunembile ngokomthetho ukusho ukuthi amadoda athi ajabule awakwazi kangako ukubika ukushaya indlwabu muva kunamadoda angajabule. ”

“Ukushaya indlwabu kuhlotshaniswa nokubika imizwa yokungafaneleki noma ukwesaba ebudlelwaneni kanye nobunzima ekuzameni ngempumelelo ubudlelwane phakathi kwabantu. Izishaya indlwabu ezedlule nezinsuku ezedlule zibonisa izikolo eziphakeme kakhulu zokukhathazeka kobudlelwano kunabaphendulanga abangabikanga ukushaya indlwabu ngosuku oludlule noma evikini elidlule. Izishaya indlwabu ezedlule nezisonto eledlule zikhombisa izinga eliphakeme kakhulu lokukhathazeka kobudlelwano kunabaphendulanga abangazange babike ukushaya indlwabu ngosuku oludlule noma evikini elidlule. ”