Halayen Jima'i mai haɗari kamar yadda ake ji dadin jiki: Abinda ke cikin yanar gizo da sauran abubuwan. Mark Griffiths PhD., (2016)

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COMMENTS: Wannan sharhin Mark Griffiths ne akan "Ya kamata a dauki hali mai haɗari a cikin jima'i? (2016)”By Kraus, Voon & Potenza. Mahimmin maki ta Griffiths sun haɗa da:

  1. Dole ne a sanya karin girmamawa kan muhimmancin Intanet a CSB. (YBOP yayi imanin cewa dole ne a raba jarabar batsa ta Intanet da “jarabar jima'i.")
  2. Intanit yana haɓaka halayyar jima'i wanda mutum ba zai taba tunanin shiga cikin layi ba. (Mutanen da suke ci gaba da cin zarafin cybersex a yau ba za su taba yin jima'i ba kafin internet mai zurfi.)
  3. Shaidun jaraba da jima'i / rashin jima'i na ciki shine a cikin layi tare da Intanit Gaming (IGD), duk da haka IGD ya ƙunshi DSM-5 (sashe na 3) yayin da an cire jaraba da jima'i. (YBOP yayi la'akari da wannan a matsayin yanke shawara na siyasa, ba wanda ya danganci kimiyya ba.)
  4. An haramta jaraba da jima'i daga DSM saboda jama'a suna daidaita shi tare da manyan masu shahararren martabar da ke amfani da lakabin don tabbatar da halayyarsu. (Bugu da ƙari, lokaci ne da za a raba jima'i daga jima'i daga buri.)
  5. Griffiths ya yi imani, kamar yadda YBOP yayi, cewa, "shaidar asibiti daga waɗanda ke taimakawa da kula da irin waɗannan mutane ya kamata mahaukata su ba da tabbaci mai girma" [watau, daga DSM da WHO].

Mark D. Griffiths

  • Psychology Division, Nottingham Trent University, Nottingham, Birtaniya
  • Imel: Mark D. Griffiths ([email kariya])

Mataki na farko da aka buga a layi: 2 MAR 2016 DOI: 10.1111 / add.13315

© 2016 Society for Study of Addiction

keywords: Jaraba ta al'ada; halayen jima'i; jima'i; halayen jima'i na layi; jima'i jima'i

Tambayar jaraba da jima'i a matsayin wani jima'i na hali yana da matuƙar muhawara. Duk da haka, akwai ƙananan fuskar fuska don maganganu masu haɗari na haɗin kai, da kuma Ana bukatar karin girmamawa a kan halayen intanit saboda waɗannan zasu iya taimakawa wajen halayyar jima'i.

Binciken da Kraus da abokan aiki suka yi [1] Yin nazari akan hujjoji na tabbatar da halayyar jima'i (CSB) a matsayin halin jima'i (watau ba abu) ba ya kawo wasu al'amurran da suka shafi muhimmancin al'amurra da kuma nuna muhimmancin matsalolin da ke cikin yankin, ciki har da matsalolin da aka gano a cikin CSB, da rashin cikakken bayanai daga hanyoyi daban-daban (cututtuka, cututtuka, neuropsychological, neurobiological, kwayoyin, da sauransu). Na gudanar da bincike mai zurfi kan abubuwa masu yawa (caca, wasan kwaikwayo, yin amfani da intanet, motsa jiki, jima'i, aiki, da dai sauransu) kuma sunyi jayayya cewa wasu nau'ikan hali na jima'i za a iya tsara su a matsayin jima'i, dangane da Ma'anar jaraba da ake amfani dashi [2-5].

Duk da haka, akwai yankunan Kraus et altakarda da aka ambata a takaice ba tare da wata komai ba. Alal misali, a cikin ɓangare akan maganin ƙwaƙwalwar ƙwaƙwalwa da kuma CSB, an yi nazari akan nazarin da'awar cewa 4-20% na mutanen da ke tare da CSB sun nuna halin halayyar caca ba tare da haɓaka ba. Binciken cikakken [5] binciko nau'ikan 11 daban-daban da ke iya haifar da jaraba kuma sun haskaka karatun da ke da'awar cewa jarabar jima'i na iya haɗuwa tare da jarabar motsa jiki (8-12%), jarabar aiki (28-34%) da jarabar sayayya (5-31%). Duk da yake yana yiwuwa ga mutum ya kamu da (alal misali) hodar iblis da jima'i a lokaci guda (saboda ana iya aiwatar da halayen duka a lokaci ɗaya), ƙarancin ingancin fuska mutum zai iya samun haɓaka halaye biyu ko fiye da haka cin mutuncin ɗabi'a yana cinye lokaci mai yawa kowace rana. Ra'ayina shine cewa kusan abu ne mai wuya ga wani ya kamu da gaske ga (misali) aiki da jima'i (sai dai idan aikin mutum ya kasance a matsayin ɗan wasan kwaikwayo / 'yar wasa a masana'antar fim ɗin batsa).

Takarda ta Kraus et al. Har ila yau, ya sa yawancin nassoshi game da 'halayen' yanci da matsala 'kuma ya bayyana ya sa zato cewa' haɗari 'halayen abu mara kyau (watau matsala). Duk da yake CSB yana yawanci wuce kima, rashin jima'i a kanta ba shine matsala ba. Dama da kowane hali game da jaraba ya kamata ya kula da yanayin halayen, saboda wannan yana da mahimmanci a ma'anar halin haɗari fiye da adadin aikin da aka yi. Kamar yadda na yi jayayya, bambancin da ke tattare da sha'awar kyawawan dabi'u da tsauraran ra'ayi shi ne cewa sha'awar kyawawan dabi'u sun kara rayuwa, yayin da addinan da ke dauke da su [6]. Har ila yau, takarda ya nuna cewa yana da tsammanin cewa bincike mai zurfi daga tsarin kwayoyin halitta / kwayoyin halitta ya kamata a kula da shi fiye da yadda ya dace. Ko da mawuyacin halin jima'i da aka kwatanta azaman CSB, jima'i da / ko rashin jima'i, akwai dubban masu kwantar da hankali a duniya da suke bi da irin wannan cuta [7]. Sakamakon haka, wajibi ne a ba da shaida mafi asibiti daga masu taimakawa da kuma bi da irin waɗannan mutane da yawa daga cikin al'umma.

Tabbatacce mafi girman ci gaba a cikin yanayin CSB da jima'i jima'i shine yadda internet ke canzawa da kuma inganta CSB [2, 8, 9]. Ba a ambaci wannan ba har zuwa sakin layi na ƙarshe, duk da haka bincike game da jarabar jima'i ta yanar gizo (yayin da yake ƙunshe da ƙaramin tushe) ya wanzu tun ƙarshen 1990s, gami da ƙididdigar samfurin kusan kusan mutane 10 000 [10-17]. A gaskiya ma, an sake yin la'akari da kwanan nan game da bayanan da suka shafi abubuwan jima'i game da jima'i da magani [4, 5]. Wadannan sun kayyade abubuwa da yawa na intanet wanda zai iya sauƙaƙe da kuma motsa halin kirkira game da halayyar jima'i (samuwa, iyawa, rashin sani, saukaka, tserewa, disinhibition, da dai sauransu). Intanit na iya sauƙaƙe hali wanda mutum ba zai taba tunanin shiga cikin layi ba (misali sauti na intanet) [2, 18].

A ƙarshe, akwai batun dalilin da ya sa aka hada da Cibiyar Tambaya ta Intanit (IGD) a cikin DSM-5 (Sashe na 3) amma jaraba da jima'i / matsalar jima'i ba ta kasance ba, ko da yake maƙasudin jima'i na jima'i ba zai yiwu ba a kan wani tare da IGD. Ɗaya daga cikin dalilan na iya kasancewa kalmar "jima'i da jima'i" ana amfani dasu (da kuma amfani dasu) ta hanyar manyan labaran labarun don zama uzuri don tabbatar da kafirci kuma kadan ne fiye da 'haɗin aikin' [19]. Alal misali, wasu shahararru sunyi ikirarin jima'i bayan matansu sun gano cewa suna da jima'i a lokacin aurensu. Idan matansu ba su gano ba, na yi shakka ko waɗannan mutane sun yi iƙirarin cewa sun kasance masu jima'i da jima'i. Zan yi jayayya da cewa mutane da dama sune a cikin matsayi inda suke bombarded da ci gaban jima'i daga mutane kuma sun yi nasara; amma mutane nawa ba za su yi daidai ba idan suna da damar? Jima'i kawai ya zama matsala (kuma yana da pathogized) lokacin da aka gano mutum ya kasance marar aminci. Wadannan misalai suna nuna jarabar jima'i da sunan 'mummunan', kuma suna bada kyakkyawan dalili ga waɗanda basu so su hada irin wannan hali a cikin rubutun hankulan ƙwaƙwalwa.

Bayyana bukatun

Marubucin bai sami tallafi na musamman don wannan aikin ba. Duk da haka, marubucin ya karbi kudade don yawan ayyukan bincike a cikin
yanci na ilimin caca da matasa, nauyin zamantakewa a cikin caca da caca caca daga Ma'aikatar Taimakon Tambaya, wata ƙaunar da ke kula da kayan aikin daga masana'antun caca. Har ila yau marubucin ya yi shawarwari ga kamfanonin wasan kwaikwayon a cikin gwanin caca.

References

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