Masana'antar batsa ta daɗe tana goyon bayan ayyukan da suka shafi batsa waɗanda ke yaɗa labarin da ta fi so game da amfani da batsa. Amma kwanan nan wani abu da ya yi kama da "Sanarwar jarida kan 'jarabar jima'i'"Wanda ya wallafa littafin a fannin ilimi Taylor & Francis ne ya wallafa shi.
Abin farin ciki, marubuci mai tunani (a madadin kansa da kuma dogon jerin abokan aikinsa) ya ɗauki matakin da ba kasafai ake samu ba na kiran marubutan sanarwar mujallar da kuma Taylor & Francis masu matuƙar riba.
An ambaci sunan Taylor & Francis a cikin ƙarar RICO saboda zargin da ake yi masa na shiga cikin wani shiri na raunata waɗanda ke nuna haɗarin amfani da batsa ta yanar gizo. "RICO" na nufin Dokar Ƙungiyoyin da Suka Shafi Masu Cin Hanci da Rashawa, wata doka ta tarayya ta Amurka da ake amfani da ita don gurfanar da masu aikata laifuka a cikin ƙungiyoyi.
A nan ne Dr. Caleb Jacobson, PsyD, PhD An buga shi a cikin wata mujalla ta hukuma ta Ƙungiyar Masu Ilimin Halayyar Dan Adam ta Duniya (IAPST) wadda aka yi nazari a kanta.:
Martani ga Bayanin Jaridar SRT kan 'Sha'awar Jima'i'
Abstract
Bayan karanta "Bayani a madadin kwamitin edita..." na Twist et al. (2025), na sake duba babban shafin don tabbatar da cewa hakika ina hulɗa da wani mujalla ta ilimi maimakon wani bayani da aka tsara a cikin rubutun ilimi. Damuwar ta wuce sautin murya. Labarin ya ɗauki wani matsayi wanda ya bayyana yana rufe tattaunawa maimakon gayyatar sa, yana sanya samfuran halayen jima'i masu alaƙa da jaraba a matsayin waɗanda ke da alaƙa da addini kuma don haka ana zargin su a fannin aiki. Yana rushe tsarin da ke da alaƙa da jaraba zuwa zane-zane na addini ɗaya da na zahiri, yana daidaita su da ayyukan tauhidi masu ƙarfi, masu ƙyama, ko kuma a bayyane. Ta yin hakan, yana ɓoye tushen kimiyya da na asibiti na hanyoyi da yawa da suka shafi jaraba kuma yana maye gurbin hulɗar ilimi da maganganun haɗin gwiwa. Irin wannan tsari yana haifar da rabuwar abokan aiki waɗanda ke aiki daga tsarin jaraba da kuma ware likitoci da marasa lafiya waɗanda asalin addininsu ya zama wani ɓangare na gaskiyar halayyarsu ta psychosocial. Sakamakon shine rage girman ilimin ilimin filin da kuma rabuwa da rawar da mujallar ta taka a matsayin dandamali don musayar ilimi mai tsauri da aminci.
Duk da cewa marubutan sun fara bayaninsu cikin hikima ta hanyar fayyace cewa "ba matsayin Kwalejin Masu Ilimin Jima'i da Hulɗa ba ne (COSRT)" kuma an haɓaka shi da kansa tare da tallafin kwamitin edita, wataƙila don guje wa fahimtar cewa takardar ta wakilci matsayin COSRT na hukuma da kuma hana ware membobin da ke aiki a cikin tsarin jaraba, sanarwar ba ta warware matsalar ba. A matsayinsu na membobin kwamitin edita na wata mujallar ilimi, marubutan duk da haka suna haɓaka matsayi a ƙarƙashin tuhumar cibiyoyi na mujallar. Wannan yana haifar da damuwa mai tsanani game da tsaka tsaki na ilimi, rikice-rikicen ikon wakilci, da iyakokin tasirin edita a cikin wallafe-wallafen ilimi. Akwai damuwa da yawa, ba kawai na ilimi ba amma na ɗabi'a, waɗanda ke buƙatar amsa kai tsaye da hankali.
Da farko, wannan bayanin yana hana tattaunawa ta ilimi maimakon ƙarfafa ta.
Akwai wata mujallar ilimi don haɓaka muhawara mai tsauri, bincika hanyoyin aiki, da kuma gwada tsauraran matakai na gasa. Duk da haka wannan bayanin ya wuce suka zuwa haramci. Ta hanyar bayyana cewa ba za a yi la'akari da gabatarwar da aka yi amfani da kalmomi ko tsarin ka'idar 'jarabar jima'i/batsa' don bugawa ba, mujallar ba wai kawai ta nuna rashin jituwa ba ne. A bayyane take cire layin bincike daga hulɗar ilimi. Wannan yana sanya mujallar a matsayin wadda ta riga ta yanke hukunci kan muhawarar kafin tattaunawar kimiyya da ke ci gaba. Maimakon gayyatar ƙarin bincike na gwaji, gyaran ka'ida, ko gyara hanyoyin aiki, sanarwar ta nuna cewa wasu tsare-tsare na ra'ayi sun faɗi a kan iyakokin ilimin da aka yarda da su a cikin shafukanta. Irin wannan matsayi yana da haɗarin maye gurbin dokar edita don tattaunawa ta ilimi. Wannan ba ya faɗaɗa tattaunawa. Yana rage shi. Ta yin hakan, yana haifar da damuwa mai mahimmanci game da 'yancin ilimi, yawan ilimi, da kuma rawar da ya dace ta mujallar ilimi wajen kewaya fannonin bincike da ake takaddama a kansu.
Na biyu, bayanin ya sauya daga sukar masana zuwa zargin ɗabi'a ba tare da isasshen hujja ba.
A cikin takardar, ba wai kawai an gabatar da tsare-tsaren da suka shafi jaraba ba a matsayin waɗanda aka yi jayayya a kansu a ka'ida ko kuma a zahiri. Ana maimaita su a matsayin marasa ɗa'a, masu cin zarafi, masu cutarwa, kuma suna karya ƙa'idodin ɗabi'a na ƙwararru. Ta hanyar tabbatar da cewa likitocin da ke amfani da samfuran da suka shafi jaraba suna yin abin da ya saba wa ƙa'idodin ɗabi'a, sanarwar ta ɗaga muhawarar ka'idar da ake jayayya a kai zuwa batun rashin da'a na ƙwararru. An tsara ƙa'idodin ɗabi'a don kare marasa lafiya daga cutarwa, tilastawa, cin zarafi, ko rashin da'a. Ba a yi nufin su yi aiki a matsayin kayan aiki don warware rashin jituwa na ka'idar da ba a warware ba a cikin wani fanni. Don daidaita amfani da tsarin ra'ayi da aka yi muhawara a kai tare da keta ɗabi'a yana haifar da amfani da ƙa'idodin ƙwararru don biyan buƙatun ilimin halittu. Irin wannan matakin yana sanya likitoci a ƙarƙashin gajimare na zato na ɗabi'a ba tare da wata shaida bayyananniyar rashin da'a ba kuma yana ɓoye bambanci tsakanin suka bisa shaida da suka bisa ɗabi'a.
Na uku, sanarwar ta ɗauki matsayin rage radadi da kuma watsi da tsarin addini, musamman Kiristanci, wanda ke haifar da wariya ga likitocin addini da marasa lafiya.
A cikin takardar, an gabatar da nassoshi kan shirye-shirye goma sha biyu, "iko mafi girma," kauracewa, da kuma kalmomin ruhaniya masu alaƙa kamar suna da ƙarfi, zalunci a tsarin mulki, ko kuma na musamman ga Kiristanci. Yin hakan, wannan bayanin ya bayyana a matsayin mai zane-zane na Kiristanci a matsayin mai mulkin kama-karya, mai danne mata halayya, da kuma wanda ake zargi a ɗabi'a. Wannan ba wai kawai yana sukar takamaiman ayyuka ba ne. Yana da haɗarin ɓata wa al'adar addini gaba ɗaya rai, kuma, ta hanyar faɗaɗawa, likitoci da marasa lafiya da suka yi daidai da shi. Imani na addini ba shi da alaƙa da tilastawa ko kuma bai dace da kulawa bisa ga shaida ba. Yin nuni da cewa in ba haka ba yana rushe bambancin tauhidi zuwa ra'ayoyi marasa tushe.
Ba na rubuta wannan a matsayin Kirista ba, amma a matsayina na Bayahude na Orthodox. Ba na yarda da alkawuran tauhidi da ake suka a kai. Duk da haka, daidai daga wannan matsayin ne na ga yanayin da tsarin yake damun ni. Abokan aikina na ƙwararru waɗanda Kiristoci ne, da marasa lafiya waɗanda suka yi amfani da tsarin ɗabi'ar Kirista wajen tsara ɗabi'un jima'i, sun cancanci girmamawa iri ɗaya da aka bai wa kowace irin fahimtar al'adu ko falsafa ta duniya. Bugu da ƙari, ina da digiri na gaba da na ƙarshe a cikin nazarin Littafi Mai Tsarki kuma na shafe shekaru ina cikin zurfafan ilimin tauhidi na ilimi. Daga wannan yanayin, yana da mahimmanci a lura da marubutan suna nuna fassarar ra'ayoyi ta Yamma kamar "iko mafi girma," suna ɗaukar ta a matsayin tsari da 'yancin kai da ke raguwa. Wannan karatun yana nuna gilashin tauhidi ɗaya, ba na duniya ba. A cikin al'adun addini da yawa, gami da madaidaitan ra'ayoyi a cikin Kiristanci kanta, ana fahimtar ikon allahntaka a cikin kalmomin dangantaka, alkawari, ko na jama'a maimakon a matsayin ikon tilastawa.
Bugu da ƙari, a cikin al'ummomin da ke da haɗin kai, cin gashin kai ba koyaushe shine babban tushen ɗabi'a ba.
Al'umma, dogaro da juna, da kuma fifikon al'umma sau da yawa suna da muhimmiyar rawa a cikin ɗabi'a. Yin watsi da tsarin ruhaniya a matsayin wanda ke da zalunci a cikin zuciyarsa yana nuna ilimin falsafa mai iyaka da al'adu kuma yana nuna matsayin girman kai na ilimin falsafa wajen sanya ra'ayin 'yan ra'ayin mazan jiya na Yammacin duniya a matsayin wanda ya fi wayewa.
Na huɗu, bayanin ya haɗa tsarin da ba daidai ba da tsarin da kansa, yana mai da hankali kan tsarin da aka gina maimakon mafi ƙarfi.
Takardar ta yi ta tattara misalai na rashin aikin asibiti mai kyau, yanayin tilastawa matakai goma sha biyu, maganganun kauracewa, ayyukan juyawa, da dabarun kaucewa. Waɗannan damuwa ne masu tsanani kuma, idan aka tabbatar, sun cancanci a binciki ɗabi'a. Duk da haka, hujjar ta koma daga sukar waɗannan aikace-aikacen zuwa nuna samfurin jaraba da kanta a matsayin wanda ba shi da ɗabi'a ko kimiyya ta ƙarya. Wannan yana wakiltar haɗuwa ta rukuni. Tsarin ka'ida ba daidai yake da kowane mai aiki wanda ya yi amfani da shi ba daidai ba. Ta wannan dabarar, maganin halayyar fahimta zai lalace ta hanyar aiwatar da al'adu marasa tausayi, kuma za a katse nazarin halayyar ɗan adam ta hanyar wuce gona da iri. Aikin ilimi mai dacewa shine a bambance tsakanin da'awar ka'ida, shaidar gwaji, da kuma amfani da shi ba daidai ba ta asibiti. Rashin yin hakan yana rushe bambance-bambancen da suka wajaba kuma yana raunana ƙarfin nazarin suka.
Bugu da ƙari, sukar ta bayyana tana ɗaukar wani takamaiman akida na aikin da ke da alaƙa da jaraba yayin da take barin tsarin da ba a magance shi ba na duniya, na halayyar jijiyoyi, da kuma na gwaji na samfurin. Ta hanyar haɗa tsarin jaraba akai-akai zuwa harshen tauhidi na musamman, tsarin matakai goma sha biyu na Christocentric, dabarun haifar da ciwo, da ayyukan juyawa, bayanin yana gina wakilci mai haɗaka wanda bai nuna cikakken bambancin matsayi a cikin ka'idar jaraba ba. Don yin suka ga maganganun da suka fi ƙarfin akida na tsarin yayin da ba a haɗa su da mafi ƙarfin maganganun gwaji na gwaji yana haifar da rashin daidaito na magana. Kimantawa ta ilimi yana buƙatar haɗin gwiwa da sigar da ta fi ƙarfi ta ka'idar, ba kawai aikace-aikacenta mafi rikitarwa ba.
Na biyar, ana amfani da roƙon ga hukumar bincike ba tare da an yi la'akari da yanayin ba.
Sanarwar ta dogara sosai akan rashin "jarabar jima'i" daga DSM da kuma rarraba CSBD a cikin ICD 11 a matsayin shaida cewa tsarin da ya shafi jaraba ba shi da inganci a kimiyya. Duk da haka, littattafan bincike suna da tasiri a tarihi, suna da tasiri a siyasance, kuma suna da tsari ta hanyar tattaunawa ta ilimi. Su tsarin rarrabuwa ne na gudanarwa, ba masu yanke hukunci na ƙarshe na gaskiyar ilimin halittu ba. Yin la'akari da tsarin da suke da shi a yanzu a matsayin ƙarshen muhawarar ka'ida yana nuna fahimtar yadda ilimin ganewar asali ke ci gaba.
Abin damuwa, duk da haka, shine rashin daidaito a yadda ake amfani da irin wannan ikon hukuma. A wasu yanayi na ƙwararru, DSM ta sha suka a bainar jama'a ta hanyar wasu muryoyi iri ɗaya da ke gabatar da wannan magana a matsayin rashin inganci, siyasa, ko kuma yana buƙatar gyara. Idan aka yi jayayya kan sakamakonta, ana bayyana ta a matsayin rashin cikas kuma ta tarihi. Idan aka yi watsi da hujjojinta daidai da hujjar mutum a yanzu, ana kiranta da tabbataccen tabbaci na kimiyya. Irin wannan dogaro da ikon bincike yana nuna rashin daidaito mai rikitarwa a cikin yanayin ilimin lissafi. Ba za a iya ɗaukar takardun hukumomi a lokaci guda a matsayin na ɗan lokaci ba lokacin da ba su da kyau kuma an yanke hukunci idan ya dace.
Ba batun ko DSM ko ICD ya kamata su taimaka wa tunanin asibiti ba ne. Ya kamata su yi. Matsalar ita ce ko ana hulɗa da su da daidaito mai tushe. Ingancin ilimi yana buƙatar a yi amfani da ikon hukumomi daidai gwargwado a duk lokacin muhawara, maimakon a yi amfani da dabarun don kawar da rashin jituwa a ka'ida.
Na shida, bayanin ya faɗaɗa fiye da manufar ilimi da aka bayyana zuwa ga sharhin ƙa'idoji na ƙasa da ƙasa wanda ya wuce iyakokin bayani na ka'ida.
Labarin ya gabatar da kansa a matsayin bayani game da kalmomin bincike da kuma tsarin ka'idoji a cikin fannin tilasta yin jima'i. Duk da haka, ya ci gaba da ware sarari mai yawa ga sharhin dokoki a ƙasashe da dama, ƙa'idodin ɗabi'a daga hukumomin gwamnati da yawa, da kuma umarnin lafiyar jama'a da suka shafi yankuna daban-daban. Duk da cewa yanayin ƙasashen duniya na iya zama mai mahimmanci, faɗin da kuma salon umarnin waɗannan sassan ya motsa takardar fiye da nazarin ilimi da kuma zuwa ga fafutukar siyasa ta al'ada.
Ta hanyar yin nazarin yanayin dokoki a Burtaniya, Faransa, Afirka ta Kudu, Brazil, Ostiraliya, Kanada, da Amurka, da kuma ta hanyar zana sakamakon ɗabi'a game da ɗabi'un asibiti a duk faɗin waɗannan yankuna, sanarwar ta ɗauki wani mataki na ikon yanke hukunci na duniya wanda ya cancanci yin tunani mai kyau. Dokokin ƙwararru suna da alaƙa da al'adu, tarihi ya dogara da su, kuma sun bambanta a cikin doka a duk yankuna. Yin amfani da wani ƙa'ida ta musamman a cikin irin waɗannan yanayi daban-daban yana haifar da ƙarin sauƙi. Bugu da ƙari, maimaitawa cewa tsarin da ya shafi jaraba ya saba wa ƙa'idodin ɗabi'a a ƙasashe da yawa yana faɗaɗa gardamar daga rashin jituwa a fannin ilimi zuwa sukar ƙwararru a ƙasashen waje.
Idan manufar ita ce a sanya wannan a matsayin matsayi na duniya, to dole ne a fahimci cewa wannan tsari ya haɗa da yawan ƙasashen duniya. Ra'ayoyin 'yancin kai, ɗabi'a, al'umma, da lafiyar jima'i sun bambanta a tsakanin al'ummomi, musamman tsakanin mahallin Yamma masu ra'ayin ɗabi'a da kuma al'adun haɗin kai. Gabatar da tsari na duniya ɗaya daga cikin tsarin ilimi na Yamma yana haifar da sake haifar da tsarin tsakiya na musamman da aka yi suka a wasu wurare a matsayin "mallakar ƙasa." Tawali'u na ilimi yana buƙatar fahimtar cewa sararin duniya ba ya ba da yarjejeniya ta duniya kai tsaye.
Na bakwai, ana amfani da kiran ƙarfafa kuɗi a matsayin abin da zai iya kawo sauyi ba tare da la'akari da juna ba, wanda hakan ke haifar da damuwa game da shugabanci.
Sanarwar ta nuna cewa wasu likitocin asibiti da hukumomin bayar da takardar shaida suna samun fa'idar kuɗi daga tsarin da ya shafi jaraba kuma yana nufin cewa irin waɗannan ƙarfafawar kuɗi suna lalata sahihancin waɗannan hanyoyin. Rikicin kuɗi na sha'awa hakika batu ne da ya dace a bincika a cikin tattaunawar ilimi da ta asibiti. Duk da haka, idan aka gabatar da ƙarfafawar kuɗi a matsayin ma'auni don kimanta sahihancin ra'ayi, dole ne a yi amfani da shi akai-akai.
Mujallun ilimi, masu buga littattafai, cibiyoyin horarwa, da ƙungiyoyin ƙwararru suma suna aiki a cikin tsarin kuɗi. Mujallu suna samar da kuɗi ta hanyar biyan kuɗi, lasisin cibiyoyi, kuɗin bugawa, tallafin taro, da kuma yanayin horo mai alaƙa. Masu buga littattafai suna samun fa'idar kasuwanci daga matsayin edita, batutuwa na musamman, da daidaiton akida wanda ke ƙara gani da kuma masu karatu. Idan ƙarfafa kuɗi kaɗai ke haifar da shakku kan ingancin tsarin ilimi, to wannan binciken dole ne ya shafi dukkan masu ruwa da tsaki na cibiyoyi, gami da mujallu waɗanda ke ɗaukar matsayin jama'a a hukumance kan batutuwan ka'idoji da ake jayayya a kansu.
Wannan ya haifar da muhimman abubuwan da suka shafi shugabanci, musamman a Burtaniya. Mujallar da ke da alaƙa da wata ƙungiya ta ƙwararru kuma aka buga ta hanyar wata ƙungiya ta kasuwanci dole ne ta mai da hankali kan ƙa'idodin adalci, bayyana gaskiya, da kuma guje wa cutar da suna. Bayyana a bainar jama'a cewa takamaiman tsare-tsare na ra'ayi ba su da ɗabi'a, cin zarafi, ko zamba yayin da a lokaci guda a cire su daga bugawa na iya haifar da sakamako mai mahimmanci ga matsayin ƙwararrun likitoci. A cikin mahallin shari'a na Burtaniya, musamman a ƙarƙashin ƙa'idodin da ke jagorantar ɓata suna, sakaci na ƙwararru, da kuma hana ciniki, maganganun jama'a game da keta ɗabi'a suna buƙatar a tabbatar da hujjoji masu kyau. Batun a nan ba shine ko mujallu na iya bayyana hukuncin edita ba. Suna iya. Matsalar ita ce ko ana amfani da manufar kuɗi a zaɓi kuma ko masu ruwa da tsaki na cibiyoyi suna riƙe da ƙa'idodin binciken rikici iri ɗaya da suka shafi wasu.
Idan aka yi la'akari da la'akari da kuɗi ba tare da daidaito ba, hujjar tana iya zama ƙasa da sukar ɗabi'a mai tushe, sai dai a matsayin matsayi na gasa a cikin kasuwar ra'ayoyi ta ƙwararru. Tattaunawar ilimi tana ƙarfafawa idan aka yi amfani da ƙa'idodi daidai gwargwado, ba zaɓi ba.
Kammalawa
A lokacin rubuta wannan labarin, labarin ya sami ra'ayoyi sama da 8,465. Wannan ba ƙaramin adadi ba ne. Lokacin da wani bayani na edita da aka buga a ƙarƙashin tutar mujallar da aka yi wa bita ya kwatanta tsarin ka'idar da ake takaddama a kai a matsayin wanda ba shi da ɗabi'a, cin zarafi, kimiyya ta ƙarya, ko kuma wanda ake zargi a fannin aiki, tasirin suna ya wuce shafukan mujallar kanta. Irin waɗannan maganganun suna tsara hanyoyin sadarwa na turawa, suna tasiri ga shirye-shiryen horarwa, suna ba da bayanai kan fassarar dokoki, kuma suna shafar yadda abokan aiki, cibiyoyi, da marasa lafiya ke ɗaukar likitoci a matsayin masu aiki.
Saboda haka, matsalar ba ta da nasaba da rashin jituwa ko fifikon ka'ida. Wakilci ne na ƙwararru da kuma alhakin hukumomi. Yawancin likitocin da ke amfani da tsarin da aka sani da jaraba cikin aminci, waɗanda aka gina su a cikin adabi na gwaji da kuma tunanin asibiti na duniya, yanzu an bayyana su a bainar jama'a a matsayin waɗanda ke aiki a waje da ƙa'idodin ɗabi'a. Ba wai kawai an yi musu suka ba. An ware su a cikin hukumomi. Wannan bambanci yana da mahimmanci.
Yana da mahimmanci a bayyana a sarari cewa ba ni da kaina ina yin aiki daga tsarin jaraba. Aikin asibiti na bai dogara da wannan tsarin ba. Duk da haka, ina girmama abokan aiki waɗanda suke yin hakan, musamman waɗanda ke yin hakan cikin tunani, a zahiri, kuma ba tare da tilastawa ba. Bambancin ƙwararru ba rauni bane a cikin wani fanni. Alamar ƙarfin tunani ce. Dole ne likitocin asibiti su riƙe 'yancin fahimtar ɗabi'un ɗan adam masu rikitarwa ta hanyar samfuran da aka yi jayayya da su sosai, muddin sun yi hakan cikin ɗabi'a da gaskiya. Mujallar da ta himmatu ga neman ilimi dole ne ta kare wannan 'yancin ta hanyar barin muhawara, tattaunawa, da tattaunawa masu mahimmanci su bayyana a fili maimakon rufe shi ta hanyar warewa ta rukuni.
Ganin iyakokin da'awar da aka yi, tuhume-tuhumen ɗabi'a sun ci gaba, kuma an kawar da ilimin da ke adawa da su a ƙarƙashin tuhumar da aka yi wa mujallar, an tabbatar da gyara a hukumance. Aƙalla, amincewa da wuce gona da iri a cikin magana da faɗi zai dace. Mafi dacewa, mujallar ya kamata ta yi la'akari da ko ja da baya ko gyara mai mahimmanci ya zama dole don dawo da amincewa ga jajircewarta ga tsaka-tsakin ilimi da kuma fahimtar jama'a.
Bugu da ƙari, saboda sanarwar ta yi nuni a fili ga Kwalejin Masu Ilimin Jima'i da Hulɗa yayin da take ikirarin ba ta wakilta ta ba, COSRT zai yi kyau ta fayyace nisanta daga takardar a bainar jama'a tare da sake jaddada alƙawarinta na bambancin ƙwararru a cikin membobinta. Inda damuwar shugabanci ta taso, bayyana gaskiya ba hukunci ba ne. Yana kare mutuncin hukumomi.
Mujallun ilimi suna da iko mai yawa. Tare da wannan iko akwai alhakin. Bai kamata a yi amfani da dandamalin edita don rufe muhawara ba, ɗaga matsayin da ake takaddama a kai zuwa matsayin umarni na ɗabi'a, ko haɗa rashin jituwa da rashin da'a. Makomar maganin rashin lafiyar kwakwalwa ba ta dogara ne akan haɗin kai ba, amma akan tattaunawa mai tsauri, ta hanyar amfani da yawa, da kuma ta hanyar tunani mai gaskiya.
A cikin 'yan shekarun nan, akwai karuwar damuwa a cikin maganin tabin hankali ga wariya - ko kuma rufe baki kai tsaye - ga muryoyin da ke kalubalantar tasirin akida. Lokacin da aka fassara rashin jituwa a matsayin rashin cancanta, kuma lokacin da aka ɗauki sukar ilimi a matsayin keta hakki, fagen yana fuskantar haɗarin rage fahimtarsa. Maganin tabin hankali, kamar dukkan fannoni na kimiyya da na asibiti, ba ta hanyar haɗin kai ba amma ta hanyar muhawara mai tsauri, binciken hanyoyin, da musayar ra'ayoyi masu rikitarwa.
Tattaunawar ilimi ta gaskiya tana buƙatar ƙarfin hali don shiga cikin muƙamai da za mu iya ganin ba su da daɗi ko kuma ba su da jituwa da alƙawuran ka'idarmu. Yana buƙatar tawali'u na ilimi da kuma jajircewa ga shaida fiye da akida. Lafiyar sana'armu ta dogara ne akan mutane da yawa - ba daidaito ba - kuma akan kare sararin rashin jituwa mai girmamawa da tushen shaida.
Saboda haka, wannan lokacin ba wai kawai yana nufin gyara wani takamaiman littafi ba ne. Kira ne na sake tabbatar da ƙa'idodin asali na 'yancin ilimi, bincike a fili, da tattaunawa ta ƙwararru waɗanda ke ba wa fanninmu damar girma, inganta kansa, da kuma yi wa marasa lafiya hidima da aminci.
Kamar yadda membobin kwamitin edita da ke ƙasa suka haɗa sunayensu don tabbatar da matsayinsu, haka nan na gayyaci abokan aiki daga ko'ina cikin fagen don amincewa da maganganuna. Goyon bayansu yana nuna damuwa ɗaya cewa akwai buƙatar gyara don gyara lahani na ƙwararru da aka samu sakamakon buga bayanin farko.
girmamawa,
Dr. Caleb Jacobson, PsyD, PhD
Makarantar Nazarin Jima'i
Shugaba, Ƙungiyar Masu Ilimin Halayyar Dan Adam ta Duniya (IAPST)
Sources
Twist, MLC, Neves, S., Vigorito, MA, Ansara, G., Rudolph, E., Marshall, K., … Herrero, R. (2025). Bayani a madadin kwamitin edita daga mujallar Jima'i da Hulɗa: Ra'ayoyin Duniya kan Ka'ida, Bincike, da Aiki kan 'jarabar jima'i,' 'jarabar batsa', halayen jima'i marasa iko, da halayen jima'i na tilas. Maganin Jima'i da Hulɗa, 40(4), 721–744. DOI:10.1080/14681994.2025.2578550
Masu goyon baya (An jera su a cikin Tsarin Haruffa)
Ian Baker, BACP m(reg.), COSRT m, ATSAC m
Kostana Banjac, AccCOSRT, NCPS, ISSM.M
Jillian Bennett, Mai Ba da Shawara kan Jaraba da Hulɗa, MBACP, RegCOSRT, ATSAC
Dr. Laurie Betito, PhD, IAPST Masu Ilimin Halayyar Dan Adam Masu Shaidar Halayyar Dan Adam
Jane Buckley, Dokar COSRT; ATSAC; Dokar Ƙwararrun Ma'aikatan Shan Sigari; Maganin psysex
Dr. Shoshana Bulow, PhD, IAPST Masu Ilimin Halayyar Dan Adam Masu Shaidar Lafiyar Dan Adam
Claire Butt, ACC, MBACP(Accred) ATSAC
Christine Cartin, Mai ilimin hanyoyin kwantar da hankali
Cecily Criminale, MS, MEd, MA, Mai ba da shawara kan tabin hankali & Mataimakin Asibiti, Memba mai rijista UKCP, Memba mai amincewa BACP, COSRT, EMDR UK, EMDR EUROPE, Memba mai cancanta ATSAC
Dr. Richelle Dadian, PsyD, IAPST Masu Ilimin Halayyar Dan Adam Masu Shaidar Lafiyar Dan Adam
Dr. Michael Davey, MBBS, BA(Hons) Tauhidi & Shawarwari, L5 Dip SAC
John Dix, PGDip ATSAC MBACP RegCOSRT
Dr. Simon Draycott, Masanin Ilimin Halayyar Dan Adam Mai Ba da Shawara
Dr. Wafaa Eltantawy, FCoSRH, IAPST Certified Psychologists, IAPST Fellow, COSRT Acred. COSRT Mai Kula da Rijista
Dr. Susan Frantz, EdD, IAPST Certified Psychologists, AASECT Certified Sex Therapist, Ma'aji - Ƙungiyar Masu Ilimin ...
Juliet Grayson, Jami'ar UKCP Reg, mai ba da shawara kan halayyar ɗan adam kuma mai kula da lafiyar mata
Dr. Paula Hall, Likitan Ilimin Jima'i da Hulɗa, UKCP Reg, BACP (Snr Acred), Acc COSRT (Snr), NCPS (Sir Accc) ATSAC
Roger Harrison, Mai ba da shawara kan tabin hankali da kuma mai ba da shawara, PGDip.
Dr. Glyn Hudson-Allez, Likitan Ilimin Halayyar Dan Adam na Binciken Halayyar Dan Adam, CPsychol AFBPsS, COSRT Fellow da RegCOSRT (sup)
Dr. Robert Hudson, Mai ilimin tabin hankali, mai ilimin halayyar ɗan adam da dangantaka, ɗabi'ar jima'i ta tilastawa & mai ilimin hanyoyin kwantar da hankali da kuma mai kula da jarabar jima'i, mai bincike da malami.
LaTanya E. Jones, MSM, NIC, MSW, MED, LMSW, C-PST, Babban Jami'in Ƙungiyar Masu Ilimin Halayyar Dan Adam ta Duniya (IAPST)
Judi Keshet-Orr MSc., UKCP Reg. Wanda ta kafa kuma Daraktan Darasi – Difloma ta Landan a fannin Ilimin Halayyar Dan Adam da Dangantaka. Masu Ilimin Halayyar Dan Adam da Aka Ba da Shaidarsu a IAPST, COSRT Acred. Mai Kula da COSRT Accredited. FCOSRT (COSRT Abokin Hulɗa)
Bernd Leygraf, Mashawarci Masanin ilimin halin dan Adam, Fellow COSRT, Fellow NCIP, Fellow NCPS
Karen Lloyd, Mai Ilimin Halin Dan Adam da Dangantaka
Tommy Underhill, BA, ASDCS, ASDI, CCTP, Editan Gudanarwa, Mujallar Duniya ta Maganin Jin Daɗin Mutum
Margaret Ramage, Ma'aikaciyar COSRT
Richard Simpson, UKCP reg. CoSRT accd.NCPS accd
Anastassis Spiliadis, Mai ba da shawara kan ilimin halayyar ɗan adam na iyali da tsarin kwakwalwa
Dr. Robert Schwartz
Dr. Michael R. Sytsma, PhD, CST, C-PST, CPCS
Emma Tibbetts-Powell, Mataimakin Asibiti, Sha'awar Jima'i & Mai Ba da Shawara Kan Hulɗa, Mai Ilimin Halayyar Dan Adam, AccCOSRT, ATSAC, FMC (WTA), RGN, RM, SCPHN-HV
Dr. Daniel N. Watter, Tsohon Shugaban Ƙasa, Ƙungiyar Nazarin Jinsi da Bincike
Peter Watts, MBACP Acred, MACC, ATSAC, ISAT
Jaap Westerbos, Sanata Acred COSRT, NCPS mai izini, Reg BACP
Chris Wilhoite, MS, LMFT, C-PST, IAPST Certified Psychologists, AAMFT Clinical Fellow, AAMFT Approved Supervisor, shugaban kwamitin ɗa'a - Ƙungiyar Ƙasa da Ƙasa ta Masu Ilimin Halin Dan Adam
Dr. Mark A. Yarhouse, PsyD, Dr. Arthur P. Rech da Mrs. Jean May Rech Farfesa a fannin ilimin halayyar dan adam, Daraktan Cibiyar Nazarin Jinsi da Jinsi, Kwalejin Wheaton.