Daliyar Intanit mai yiwuwa na Intanet a Makarantar Sakandare a Cibiyar Cibiyar Isparta da Ƙananan Bayanai: Nazarin Sashin Gida (2013)

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Turk J Pediatr. 2013 Yuli-Agusta; 55 (4): 417-25.

An gano cewa yawancin mutanen da suka kamu da jaraba suna da alaƙar zamantakewa a gaba, suna zaɓar ayyukan da ke ɗauke da hulɗa, kuma an yi nazari akai-akai kan bambancin kaɗaici. Wasu nazarin amfani da Intanet sun gano cewa waɗanda ke amfani da Intanet a matakin cututtuka su ne kaɗaici [ 6 ]. Duk da haka, wasu nazarin ba su sami irin wannan bambanci ba [ 7 ].

Duk da cewa wasu bincike sun nuna cewa jarabar intanet na taimakawa wajen rage walwala da gamsuwar rayuwa, an kuma gano cewa, akasin haka, karuwar amfani da intanet na iya haifar da karuwar walwala ta fuskar tunani [ 8 ],[ 9 ].

A cikin wallafe-wallafen, an bayyana ɗabi'ar cutar da kai (SIB) a matsayin ɗabi'a mai cutarwa ta kowace irin sani da aka yi niyya kai tsaye ga jikin mutum ba tare da niyyar mutuwa ba [ 10 ]. An gano alaƙa tsakanin SIB da matsalar halayen da ke kan iyaka. A cewar wani ra'ayi, ya kamata a ɗauki maimaita yin rauni a matsayin ɗabi'a mai siffofi masu jaraba. A ka'ida, an ruwaito cewa mutanen da ke da jaraba ta intanet suna da haɗarin cutar da kai. Duk da haka, adadin nazarin da aka yi kan wannan batu yana da iyaka [ 11 ].

Manufofin binciken yanzu shine:

1 .Ya gabatar da al'amurra masu dangantaka da PIA a cikin matasa masu zuwa makarantar sakandare a tsakiyar garin Isparta da kuma ci gaba da wannan jaraba;

2.Dai ƙayyade tsakanin PIA da SIB, rayuwa ta gamsuwa, matakan rashin daidaituwa, da matsalolin barci; kuma

3 .Ya nuna siffofin amfani da Intanet na daliban makaranta.

Table na I. Daidaita matasa tare da Ba tare da Intanit na Intanit ba a ka'idodin manufofin su don amfani da Intanit

Table II. Daidaita matasa tare da Ba tare da Intanit na Intanit ba a ka'idodin Ayyuka na Amfani da Intanit da sauran abubuwan da suka dace

Matakan

Da fari dai, an bai wa ɗaliban samfurin bincike game da amfani da yanar gizo da kuma abubuwan da suka shafi zamantakewar al'umma. Wannan nau'i, wanda masana marubuta na yanzu suka yi, ya tambayi dalibai game da: shekarun da suka fara amfani da intanit (farawa da amfani da Intanet); shekarunsu, jinsi, dalilan amfani da intanit, da kuma jimlar sa'o'i a kowane mako da aka ciyar akan intanet; yin sababbin abokai ta hanyar yin hira da yanar gizo sannan kuma ka sadu da waɗannan abokai a cikin mutum; wasa wasanni na layi; inda suke amfani da intanet; zuwa internet cafes; amfani da taba; tsarin iyali; iyayensu ilimi; da kasancewar SIB, da kuma idan akwai, irin SIB; yin amfani da maganin ciwon kai; gaban matsalolin barci; da kuma tsawon lokacin barcin dare.

A cikin binciken, an dauki SIB a matsayin wani yunƙuri na son rai da gangan ga jikin mutum (ba tare da niyyar mutuwa ba) a cikin watanni shida da suka gabata wanda zai iya haifar da rauni ga nama. Nau'ikan SIB sun haɗa da yanke kai ko gogewa, ƙonewa, cizo, bugawa, saka wani abu mai kaifi, cire gashi, hana raunuka warkewa, da kuma buga wani abu mai tauri da kai ko wani ɓangare na jiki. Mahalarta sun amsa ga kowane abu ta hanyar nuna ko sun aikata wannan ɗabi'a ko a'a. Misali, an yi tambaya: Shin kun yanke wani yanki na jikinku don cutar da kanku (amma ba kashe ku ba) a cikin watanni shida da suka gabata? An ba wa waɗanda aka amsa zaɓuɓɓukan eh ko a'a. Tambayoyi game da rashin barci a cikin watan da ya gabata sun haɗa da: (i) "Shin kuna da wata matsala ta yin barci da dare?" (wahalar fara barci); (ii) "Shin kuna farkawa da dare bayan kun yi barci kuma kuna da wahalar komawa barci?" (wahalar kula da barci); da (iii) "Shin kuna farkawa da wuri da safe?" (farkawa da safe). An bayyana kasancewar wahalar fara barci ko kiyaye barci ko farkawar safiya a matsayin faruwar ≥ sau 3 a mako. An bayyana kasancewar rashin barci a matsayin faruwar ƙananan nau'ikan rashin barci. Tsarin da ya shafi matsalolin barci da rashin barci ya dogara ne akan wani labarin da Choi et al. [ 12 ] suka yi na kimanta yawan amfani da Intanet da matsalolin barci. An kuma tambayi ɗalibai ko sun sha magungunan rage radadi don ciwon kai a cikin watan da ya gabata. Idan an sha magungunan rage radadi sau ɗaya ko fiye, ana ɗaukar wanda ake zargi a matsayin wanda ke shan maganin ciwon kai.

Table III. Daidaita matasa tare da Ba tare da Intanit na Intanit ba a cikin Ma'anar Ma'anar Ma'anar Hanyar Amfani da Amfani da Intanit da Matsanancin Bayanin da aka Samu daga Sakamako da Sakamakon Sakamakon rayuwa da UCLA Loneliness Scale-Short Form

Na biyu, an yi amfani da Ma'aunin Jaraba ta Intanet ga ɗaliban [ 13 ]. An ƙirƙiri wannan ma'aunin da aka yi amfani da shi bisa ga ka'idojin jarabar miyagun ƙwayoyi na DSM-IV da kuma sharuɗɗa biyu (ma'ana, gyaran yanayi) da Griffiths ya ba da shawara [ 14 ]. An gudanar da wani bincike mai inganci da aminci a Turkiyya ta hanyar Canan et al. [ 14 ] akan matasan Turkiyya 'yan shekara 14-19, kuma tare da cire abubuwa 4, an bayar da rahoton amfani (Cronbach α = 0.94). Ma'aunin ya ƙunshi abubuwa 27. An kimanta abubuwa masu sikelin akan ma'aunin Likert mai maki 5 (1: ba, 2: ba kasafai ba, 3: wani lokacin, 4: akai-akai, 5: koyaushe). A cikin binciken inganci da aminci da Canan et al. [ 14 ] suka gudanar, an gano wurin da aka yanke ma'aunin a matsayin 81. Hakanan, a cikin bincikenmu, an ɗauki matasa waɗanda suka sami maki 81 ko sama da haka a cikin Ma'aunin Jaraba ta Intanet a matsayin masu jarabar intanet.

Na uku, an yi amfani da Ma'aunin Gamsuwa da Rayuwa (SWLS) ga ɗaliban. Ma'aunin ya ƙunshi abubuwa 5 da maki 7 (1=ƙarya gaba ɗaya, 7=gaskiya gaba ɗaya)[ 15 ]. Ana gane ƙarancin maki a kan sikelin a matsayin yana nuna ƙarancin gamsuwar rayuwa. Köker [ 16 ] ne ya gudanar da gwajin daidaitawar SWLS zuwa Turanci da ingancinsa da amincinsa (Cronbach α=0.79).

A ƙarshe, ana amfani da Siffar UCLA Saliƙai-Firayim Minista (ULS-SF) ga ɗalibai. Ya ƙunshi abubuwa 4, sun raba zuwa 2 tabbatacciyar kuma 2 negative17. Dalibai sun amsa abubuwan 4 a kan ma'auni na 4 kamar haka: (1) ba, (2) da wuya, (3) wani lokaci, kuma (4) sau da yawa. Babban mahimmanci a kan sikelin ya nuna cewa matakin rashin daidaito yana da girma. Wani gwaji game da inganci da amincin wannan ƙananan daliban makarantar sakandare a kasarmu an yi shi ne ta hanyar Eskin18 (Cronbach α = 0.58).

ilimin kididdiga Analysis

An bincika bayanan ta amfani da Packididdigar istididdigar software don Kimiyyar Zamani (SPSS) 15.0. Ana gabatar da bayanan a cikin lambobi, kashi, matsakaita, da ƙimar ƙauracewa daidaitattun ƙididdiga. A cikin kwatancen mutane tare da ba tare da PIA ba, an yi amfani da gwajin chi-square da samfuran masu zaman kansu t gwajin azaman bincike ba tare da bambanci ba, yayin da aka yi amfani da nazarin rikice-rikice ta hanyar amfani da hanyar shiga azaman bincike mai yawa. Addedananan canje-canje da aka gano suna da mahimmanci a cikin nazarin da ba a canza su ba an ƙara su zuwa ƙirar da aka kirkira don nazarin ƙididdigar dabaru. Lokacin da aka kimanta daidaito tsakanin masu canji, an lura cewa babu wata dangantaka mai ƙarfi tsakanin masu canji. Takenimar iyaka don mahimmanci an ɗauka ya zama p <0.05.

Daidaita matasa tare da ba tare da PIA ba a ka'idodi na amfani da Intanet da sauran abubuwan da suka dace

An gano yawancin PIA na bincikenmu ya zama 14.4% (n = 237). An gano yawan cutar PIA ya zama 13.1% (n = 92) da 15.3% (n = 145) a cikin mata da maza, ba tare da wani bambanci mai mahimmanci ba (p = 0.209). Babu daidaituwa da aka samu tsakanin yaduwar PIA da makarantun ƙananan (n = 71, 14.7%), tsakiya (n = 83, 14.2%), ko babba (n = 83, 14.4%) matakan tattalin arziki (-2 = 0.055, p = 0.973). Misali na samari tare da ba tare da PIA ba dangane da dalilan su na amfani da Intanet an bayar dasu a cikin Table I. Matasa tare da PIA an same su da himma sosai wajen samun sabbin abokai akan layi (n = 171, 72.2%), saduwa da waɗannan abokai na kan layi a mutum (n = 107, 45.1%) da yin wasan kan layi (n = 152, 64.1%) idan aka kwatanta da matasa ba tare da PIA ba (bi da bi, p <0.001, p <0.001, p <0.001). An lura da yaduwar PIA ya zama mafi girma a cikin samari waɗanda ke aikata SIB fiye da waɗanda ba su (p <0.001).

Babu wani bambanci mai mahimmanci da aka samo tsakanin matasa tare da ba tare da PIA ba dangane da amfani da maganin ciwon kai, matakin ilimin iyayensu, ko kuma yawan sakin aure na iyaye (bi da bi, p = 0.064, p = 0.223, p = 0.511, p = 0.847). An kwatanta kwatancen matasa tare da ba tare da PIA ba dangane da halayen amfani da Intanet da sauran abubuwan da suka danganci su a cikin Table II. Dangane da waɗannan bayanan, a matsayin lokacin amfani da intanet na mako-mako, yawan ziyarar mako-mako a shafunan intanet, da adadin shan sigari sun ƙaru, ƙimar PIA ta ƙaru sosai. An gano yawan cutar PIA ya fi girma a cikin samari waɗanda ke yin rauni, suna da rashin barci, kuma suna yin bacci ƙasa da sa’o’i 6 a dare. Lokacin da aka bincika dangantaka tsakanin lokacin amfani da intanet na mako-mako da tsawon lokacin bacci a cikin samari tare da PIA, ya bayyana cewa yin ƙasa da sa'o'i 6 na bacci a dare yana ƙaruwa sosai yayin da amfani da intanet ke ƙaruwa (-2 don yanayin = 45062, p <0.001). Adadin yin bacci ƙasa da awanni 6 shine 8.1% a cikin matasa masu amfani da Intanet don <1 hour, 10% a cikin waɗanda suke amfani da Intanet na awanni 1-8, da kuma 24% a cikin waɗanda suke amfani da shi tsawon awanni 9 ko fiye.

Haɗin matasa da tare da ba tare da PIA ba dangane da shekarun da aka fara amfani da yanar-gizo da kuma dangane da matsakaicin adadin da aka karɓa daga SWLS da ULS-SF an bayar su a Table III.

Daidaita 'yan mata da yara tare da PIA a ka'idodi na amfani da Intanet

Nazarin ya gano cewa yin amfani da Intanit don 9 hours ko fiye da mako yana da muhimmanci a cikin yara maza da PIA (n = 92, 63.4%) fiye da 'yan mata da PIA (n = 43, 46.7%) (p = 0.038). Kwancen haɗuwa da mutane da suka sani a kan layi a cikin mutum (n = 77, 53.1%) da kuma kunna wasanni na layi (n = 105, 72.4%) sun kasance mafi girma a cikin yara maza da PIA fiye da 'yan mata da PIA (bi da bi, p = 0.002, p = 0.001). Ba a sami bambanci da yawa tsakanin boys da 'yan mata tare da PIA ba dangane da yin sababbin abokai a kan layi (p = 0.058).

Sakamakon binciken gwaje-gwaje na Multivariate

An samo samfurin gyare-gyare na salo ta amfani da ƙididdiga da aka lura don bambanta bambanci tsakanin ƙungiyoyi tare da ba tare da PIA ba a cikin nazari marasa daidaituwa (Table IV).

A cikin tantancewar da ba a canzawa ba tare da bambance-bambance, an yi amfani da shekarun yin amfani da intanit na farko don ya zama mafi muhimmanci a cikin matasa tare da PIA. Abubuwan da aka karɓa daga SWLS a cikin mahimmanci guda biyu da mahimmanci sune mahimmanci a matasan da ke tare da PIA, kuma an gano matakan ULS-SF su da yawa.

Table IV. Daidaita matasa da tare da ba tare da wani tsangwama na Intanit ba bisa ga fassarar cututtuka na Logistic§

Duk da cewa ba a ga wani bambanci mai mahimmanci tsakanin jinsi a wasu nazarin PIA ba [ 12 ], [ 19 ], [ 23 ], [ 24 ], wasu bincike sun nuna cewa PIA ta fi yawa a cikin maza [ 22 ], 25 ]. Duk da cewa an gano cewa amfani da intanet ya fi yawa a cikin maza, binciken da aka yi kwanan nan ya gano cewa wannan bambanci yana raguwa da sauri [ 26 ]. A cikin al'ummomi kamar Turkiyya inda bambancin mutum ba shi da yawa kuma 'yan mata da maza suna fuskantar al'adu daban-daban, intanet na iya zama hanyar da 'yan mata za su iya bayyana kansu cikin 'yanci [ 27 ]. Wannan na iya zama dalilin da ya sa ba a sami wani bambanci mai mahimmanci tsakanin maza da mata masu PIA ba dangane da yin sabbin abokai a yanar gizo, yayin da a cikin bincikenmu, ba a ga wani bambanci mai mahimmanci tsakanin maza da mata masu PIA ba dangane da yin sabbin abokai a yanar gizo, haɗuwa da waɗannan abokai a yanar gizo da kai an gano ya fi girma sosai a cikin maza. Ana iya jayayya cewa yayin da sha'awar 'yan mata na amfani da Intanet ke sa su yi sabbin abokai a yanar gizo, ba za su iya haɗuwa da waɗannan mutanen da kai tsaye ba saboda ƙuntatawa ta al'ada kan sadarwa da mutanen da suke so.

An gano cewa yawan amfani da intanet a matsayin babban alama da kuma abin da ke bayyana amfani da shi kamar jaraba. Wani muhimmin abu kuma shi ne manufar ɓatar da wannan lokacin a Intanet [ 28 ]. A cikin binciken da aka yi zuwa yanzu, an gano cewa masu jaraba suna amfani da intanet galibi don sadarwa kuma suna ɓatar da ƙarin lokaci a gidajen yanar gizo tare da abubuwan kiɗa, wasanni, da hira [ 28 ]-[ 30 ]. An kuma gano cewa ayyukan kan layi da ayyuka suna da mahimmanci wajen gano jarabar intanet [ 22 ]. A cikin bincikenmu, an gano cewa yin wasannin kan layi, yin wasanni, sauraron kiɗa, yin sabbin abokai, da yin hira ta kan layi sun fi yawa a cikin matasa masu jaraba. A cikin bincikenmu, matasa masu fama da PIA suna da halaye iri ɗaya da ƙungiyar masu jaraba dangane da manufofin amfani da intanet.

Yin magana da baƙi a cikin yanayin kama-da-wane da kuma haɗuwa da waɗannan mutane kai tsaye galibi ana ɗaukar su a matsayin halayen Intanet masu haɗari, saboda irin wannan ɗabi'a tana barin mutane cikin haɗarin neman jima'i da/ko cin zarafin yanar gizo31. Abokai na kama-da-wane na iya ɓoye ainihin asalinsu kuma su yi rashin gaskiya, kuma gabaɗaya ba a tilasta musu ɗaukar alhakin halayensu ba. Ana kuma tsammanin abota ta kama-da-wane tana haifar da haɗari ga ci gaban zamantakewa mai kyau[ 32 ]. Bincikenmu ya gano cewa ƙungiyar da ke iya kamuwa da jaraba tana haɗuwa da mutane da suka sani ta Intanet da kuma waɗanda suka kafa abota ta hanyar hira ta yanar gizo. Idan aka yi la'akari da waɗannan halaye, da alama matasa masu yuwuwar jaraba suna cikin haɗarin ci gaban zamantakewa mara kyau da cin zarafin yanar gizo.

Kadaici yana da alaƙa da ƙwarewar sadarwa da kuma abota da dangantaka ta iyali a cikin matasa. An gano cewa matasa waɗanda ba su da waɗannan ƙwarewa da dabi'u suna fuskantar kaɗaici[ 33 ]. Wani bincike ya gano cewa mutane suna ɗaukar intanet a matsayin kayan aiki don taimakawa wajen rage kaɗaici, amma kuma kayan aiki ne da zai iya haifar da jaraba a hankali[ 34 ]. An gano cewa matsalar amfani da intanet ta fi yawa a cikin matasa waɗanda ke amfani da intanet don rage kaɗaici[ 35 ]. Kadaici muhimmin canji ne wanda ke shafar gamsuwar rayuwa ga matashi[ 36 ]. Gamsuwar rayuwa tana nufin yanayin jin daɗin da aka bayyana ta hanyar motsin rai daban-daban kamar farin ciki da ɗabi'a da kuma jin daɗi game da dangantaka ta yau da kullun[ 37 ]. A cikin ƙarancin binciken da aka gudanar a Turkiyya da ƙasashen waje, an gano cewa matakan gamsuwar rayuwa na masu amfani da intanet masu matsala sun yi ƙasa[ 8 ],[ 35 ],[ 37 ]. A cikin bincikenmu, akasin haka, an gano cewa ƙungiyar da ke iya kamuwa da jaraba tana da matakan gamsuwar rayuwa da ƙarancin kaɗaici. Bugu da ƙari, an gano cewa wataƙila matasa masu shan miyagun ƙwayoyi suna amfani da intanet galibi don sadarwa, misali don yin hira ta intanet da kuma yin sabbin abokai. Ana iya ɗaukar amfani da intanet mai dogaro da tallafin zamantakewa a cikin ƙungiyar masu shan miyagun ƙwayoyi a matsayin ƙananan matakan kaɗaici, wanda hakan ke shafar gamsuwar rayuwa. Lokacin da aka yi la'akari da kamanceceniya tsakanin matasa masu shan miyagun ƙwayoyi da mutanen da ke shan miyagun ƙwayoyi dangane da dalilan amfani da intanet da kuma yadda suke zama ƙungiyar masu haɗarin shan miyagun ƙwayoyi, za mu iya cewa waɗannan ayyuka masu kyau na iya taimakawa a kan lokaci don hanzarta sauyawa daga yiwuwar jaraba zuwa jaraba. Akwai kuma nazarin da ke nuna cewa intanet ba ta yin mummunan tasiri ga yanayin zamantakewa na mutane kuma tana rage matakan kaɗaici ta hanyar ƙara tallafin zamantakewa [ 38 ], [ 39 ]. Duk da haka, a kan lokaci, dangantaka ta kama-da-wane na iya rage buƙatar da ƙoƙarin kafa dangantaka ta zamantakewa ta gaske. Tallafin zamantakewa na ɗan lokaci da aka samu ta intanet ba zai ci gaba a rayuwa ta ainihi ba [ 40 ]. Rashin dangantaka mai ƙarfi da inganci a cikin dangantakar kan layi na iya haifar da keɓewa ta zamantakewa [ 41 ]. Don haka, zai dace a ƙara ƙwarewar sadarwa da zamantakewa na ƙungiyar masu shan miyagun ƙwayoyi don guje wa mummunan tasirin intanet akan dangantakar zamantakewa. Idan matasa za su iya samun tallafin zamantakewa da suke buƙata daga abokansu da danginsu, ba za su buƙaci yin magana a cikin yanayin intanet na kama-da-wane ba.

An gano cewa mutanen da ke da halaye masu jaraba suna da haɗarin kamuwa da cutar kansa. Mafi mahimmancin dukkan abubuwan da ke haifar da cutar SIB a cikin matasa an gano su ne rage tashin hankali ko sha'awa, kuma wannan halayyar tana kama da alamun jaraba [ 11 ]. Nazarin da aka yi zuwa yanzu ya gano cewa jarabar intanet da amfani da intanet na cututtuka suna da alaƙa sosai da SIB[ 11 ],[ 42 ]. Bincikenmu ya kuma gano cewa PIA da SIB suna da alaƙa sosai, wani bincike da ke tallafawa wallafe-wallafen. A cikin sake duba wallafe-wallafen, babu wani bincike da ke tantance SIB a cikin ɗaliban makarantar sakandare da ke da jarabar intanet. Ana buƙatar cikakken bincike da ke kimanta alaƙar da ke tsakanin PIA da SIB.

Wani bincike da Yang43 ya gudanar ya gano cewa yawan barci da rana yana da yawa a cikin masu amfani da intanet fiye da kima. Wani bincike da ke tantance halayen jaraba da suka shafi intanet ya gano cewa kashi 40% na mahalarta suna barci ƙasa da sa'o'i 4 da dare saboda amfani da intanet, wani kuma ya gano cewa masu shan intanet suna samun ƙaramin adadin barci [ 44 ], [ 45 ]. Bincikenmu ya gano cewa yawan barcin PIA ya fi yawa a cikin matasa waɗanda ke barci ƙasa da sa'o'i 6 da dare. Haka kuma, yayin da lokacin amfani da intanet ke ƙaruwa, yawan barci ƙasa da sa'o'i 6 a dare yana ƙaruwa sosai. Yin barci a makare saboda ƙaruwar lokacin amfani da intanet ga matasa masu shan PIA na iya zama sanadin raguwar tsawon lokacin barci.

Ya kamata a yi la'akari da yawancin gazawar wannan binciken. Mafi mahimmanci, a matsayin nazarin giciye, sakamakonmu bai nuna a fili ba ko halaye na halayyar halayyar mutum a cikin wannan binciken ya riga ya ci gaban PIA ko kuma sakamakon amfani da Intanet. Ilimi na gaba ya kamata yayi ƙoƙari ya ƙayyade abubuwan da aka sani ta hanyar gano ainihin dangantaka tsakanin PIA da halaye na halayen matasa. Abubuwan da suka danganci PIA na iya bambanta a cikin binciken daban-daban dangane da ƙungiyar samfurin. Saboda haka, sakamakon da aka samu a cikin bincikenmu na iya zama cikakke da kuma fassara a kan matasa da suke zuwa makaranta a Isparta. Wani kuma iyakancewar binciken shine cewa jigilar rahotanni da ƙirar siffofin ita ce kawai kayan da ake amfani dashi. Bugu da ƙari, tun lokacin da ya ɗauki lokaci mai tsawo don kammala waɗannan ƙananan samfurori da kuma siffofin, wasu matasa suna iya cika siffofin a cikin hanzari da na waje. A cikin nazarin da za a gaba, za a iya tattaro ƙarin bayani game da shirin na PIA ta amfani da tambayoyi na asibiti tare da takardun tambayoyi da kuma samun bayanai daga wasu tushe kamar malamai ko iyalai.

Wasu nau'ikan amfani da Intanit (ƙãrawa a lokacin da ake amfani da Intanit yau da kullum, zuwa shafukan intanet din yau da kullum) na iya zama halayen haɗari ga PIA. Ko kuma, a wasu lokuta, waɗannan nau'ikan iri zasu iya samuwa saboda sakamakon jabu. Tun lokacin da wani dan kungiya mai cin gashin kansa ya nuna halin da ake ciki na yanar gizo, an tsammanin cewa matasan da ake iya yin jita-jita suna da haɗari ga ci gaban zamantakewa da kuma cybervictimization. An gano PIA da SIB da za a hade su sosai. Matasan da ke tare da PIA sun samo suna da siffofi da suka shafi kamfani wanda ya dace da manufar amfani da su. Dole ne a ci gaba da yin amfani da gaggawa don samari na yara. Dole ne a hada dangi a cikin hanyoyi masu kariya. Dole ne a sanar da iyalansu game da amfani da yanar gizo na lafiya da kuma amfani da ilmin lissafin yanar gizo, da kuma kulawa da iyali game da yin amfani da intanit ta matasa. Bincikenmu ya gano cewa mayafin yanar gizo mai yiwuwa wanda ke da matukar rayuwa da gamsuwa da kuma matakan rashin daidaituwa. Duk da haka, waɗannan halaye na masu haɗari na ƙila za su iya taka muhimmiyar gudummawa a cikin saurin sauyi na waɗannan matasan zuwa buri na Intanet. Kodayake halin da ake ciki yana iya zama mai kyau a cikin gajeren lokaci, zai iya gaggauta watsa matasa daga yiwuwar jaraba zuwa jaraba. Akwai ƙananan binciken da za a yi a kwanan nan game da sakamako na tsawon lokaci na PIA akan rayuwa da gamsuwa. Saboda haka, ana buƙatar nazarin bincike game da hulɗar dake tsakanin waɗannan abubuwa da PIA.

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