| description: | Tese de Doutoramento em Psicologia na área de especialização de Psicologia Clínica apresentada no ISPA - Instituto Universitário |
| URI: | http://hdl.handle.net/10400.12/6845 |
| Dama: | Psychology |
| Ya bayyana a cikin Tarin: | PCLI - |
http://repositorio.ispa.pt/handle/10400.12/6845
Saramago, Mariana Filipa de Amaral.
Hanyoyin batsa za su iya zama wani abu mai motsawa wanda zai haifar da cin zarafi da wasu mutane. Duk da wannan, 'yan bincike sun nemi karin fahimtar halaye da ke hade da yin amfani da batsa, musamman ta mutanen da suka aikata fasikanci. Bugu da} ari, akwai rashin bayani game da irin abubuwan da wa] annan laifin da suka yi, game da irin wa] anda suka kamu da cutar, da suka ha] a da wa] anda ke fama da shekaru daban-daban, dukansu biyu, da kuma wa] anda suke da dangantaka daban-daban. Wadannan mutane yawanci suna da yawancin wadanda ke fama da su, wanda shine lamarin hadarin da ke hade da rikice-rikice na jima'i. Bugu da ƙari kuma, laifin aikata laifuka na laifi yana da alaka da haɗari da yawa na rikice-rikicen, kuma yana da mahimmanci ga masu laifi da su aikata wasu laifuka.
Wannan binciken yana nufin taimakawa wajen fahimtar waɗannan matsalolin da masu aikata laifuka. Musamman ma, muna nufin: (a) fayyace wasu nau'o'in batsa ta cin zarafin batsa ta masu aikata laifin jima'i a lokacin harajin ƙididdigar da kuma gano siffofin da suka iya rarrabe tsakanin waɗanda suka yi amfani da waɗannan kayan kayan da waɗanda basu yi; (b) don bincika yaduwar masu cin zarafi na jima'i da aka zaɓa a cikin wani samfurin Portuguese, da kuma tabbatar da idan wani ɓangaren samfurori na zamantakewar zamantakewar al'umma da criminogenic ya ba da gudummawa wajen rarraba wani mai laifi azaman ƙulla; da (c) don gwada samfurori guda biyu game da ilimin halayyar laifuka da ake amfani da su dangane da batun aikata laifuka / ƙwarewa tsakanin masu laifi.
Don gudanar da binciken, an samo wani samfuri na farko wanda aka ɗauka daga fursunoni na gidan yarin 261 maza da ke ɗaure hukuncin kisa. Abokan 146 kawai sun yarda su shiga cikin binciken nazarin, wanda ya haɗa da yarjejeniyar hira game da tarihin tarihin batsa, da kuma matakan da suka tantance jita-jita, tsinkaya, da kuma dabi'a. Wadannan matakan da ba a riga sun dace ba sun kasance sun dace a cikin binciken na yanzu. Sakamakon binciken amfani da batsa ya nuna cewa 43% na masu laifin jima'i sunyi ƙoƙarin sake haifar da abin da aka gani a batsa a lokacin lalatacciyar takarda, kuma zinacewar jima'i ya taimaka musu wajen amfani da batsa a lokacin.
Sakamakon binciken na biyu ya nuna cewa shekarun da ke cikin labaran haraji, cin zarafin giya, da aka saki / rabu / rabu da mata, da kuma yin aiki ya ba da gudummawar yiwuwar mai cin zarafi wanda ya wuce ketare.
A cikin kasida na uku, halayyar kirkirar ita ce ta farko mai hangen nesa ga ƙwarewar aikata laifuka ta hanyar aikata laifuka. Saboda haka, wannan bincike ya ba da gudummawa da hujjoji masu muhimmanci, yana ba da damar fahimtar yanayin da ya shafi abubuwa da yawa game da zalunci.
Sakamakon yana iya samun tasiri ga masu sana'a da suke aiki a wannan yanki, ko dai a cikin haɗarin haɗari ko a ci gaba da shirye-shirye na jiyya wanda aka tsara musamman ga halaye na waɗannan mutane.
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