Shafin Farko. 2015 Apr 20; 6: 54. Doi: 10.3389 / fpsyt.2015.00054. 2015 eCollection.
Weinstein AM1, Zolek R1, Babkin A1, Cohen K1, Lejoyeux M2.
Abstract
Jarabawar jima'i da ba haka ba da aka sani da halayen halayen haɗuwa yana haɗuwa da manyan matsalolin halayyar halayyar halayyar mutum da halayyar ɗaukar haɗari. Wannan binciken ya yi amfani da gwajin jarabar Cybersex, Neman tambayoyin batsa, da kuma Tambaya akan kusanci tsakanin mahalarta 267 (192 maza da mata 75) yana nufin shekarun maza 28.16 (SD = 6.8) da na mata 25.5 (SD = 5.13) waɗanda aka tattara daga shafuka na musamman waɗanda aka keɓe don batsa da yanar gizo ta Intanet. Sakamakon bincike na rikicewa ya nuna cewa batsa, jinsi, da kuma yanar gizo suna da matukar annabta matsaloli a cikin kusanci kuma hakan ya samar da kashi 66.1% na bambancin ra'ayi akan tambayoyin kusanci. Abu na biyu, nazarin rikice-rikicen ya nuna cewa sha'awar batsa, jinsi, da matsaloli a cikin ƙulla dangantakar abokantaka ya faɗi fa'idar yawan amfani da yanar gizo kuma ya sanya 83.7% na bambancin ra'ayi game da amfani da yanar gizo. Na uku, maza sun fi yawan amfani da yanar gizo fiye da mata [t (2,224) = 1.97, p <0.05] da yawan sha'awar batsa fiye da mata [t (2,265) = 3.26, p <0.01] kuma babu maki mafi girma akan tambayoyin auna matsalolin samar da kyakkyawar dangantaka fiye da mata [t (2,224) = 1, p = 0.32]. Wadannan binciken suna tallafawa shaidar da ta gabata game da bambancin jima'i a cikin halayen jima'i.
KEYWORDS: sha'awa; cybersex; intimacy; batsa; jima'i jima'i
Gabatarwa
Jima'i jima'i da aka sani da halin halayen jima'i, an haɗa shi da matsalolin halayyar halayyar kwakwalwa da halayyar haɗari. Ba'a gane wannan hali ba a matsayin rashin lafiya wanda ya cancanta shiga cikin DSM (1) duba Ref. (2-4) don sake dubawa. Duk da ra'ayoyi daban-daban game da irin abubuwan da ke tattare da jima'i na jima'i akwai yarjejeniya cewa wannan yanayin cigaba ne, wanda ba kawai yake magana game da salon jima'i ba wanda ke zama a cikin zamantakewa (2-4). Kwanan nan, Ƙungiyar Ƙungiyar Ƙwararrun Ƙwararrun Ƙwararrun Mutanen Amirka ta ƙi yawancin shawarwari na sabon cuta kuma sabili da haka jarabawar jima'i ba ya bayyana a DSM-5 ba. Kodayake likitoci suna magance wannan cuta, Hukumar Kula da Turawa ta kiyasta cewa babu bincike da yawa don nazarin Sashin Sashen 3 (cututtuka da ke buƙatar ƙarin bincike) na DSM-5 (5).
Maganin jima'i yana hade da halayen kamar kamuwa da sababbin masu jima'i, da ciwon jima'i da yawa, yin jima'i, da kuma yin amfani da batsa. Duk da ƙoƙari na rage ko tsayar da halayen halayen jima'i da jaraba da jima'i yana da wuya a dakatar da yin aiki a cikin halayen jima'i, biya wajan jima'i, da kuma tsayayya da canji na hali don kauce wa hadarin HIV (6-9). Sakamakon fahimtar juna da tunanin abin da ya shafi tunanin jima'i, jin dadi game da halayen jima'i, da sha'awar tserewa ko kawar da motsin rai marar kyau, rashin jiki, rashin tausayi, rashin girman kai, kunya, ɓoye game da halayyar jima'i, tunani game da ci gaba da jima'i hali, rashin jin dadi ga abokin aure na yau da kullum, wani zaɓi ga jima'i ba tare da jima'i ba, yanayin da za a cire haɗin jima'i daga jima'i, da kuma rashin kulawa a bangarori daban-daban na rayuwa (7, 8, 10, 11). A ƙarshe, wasu bincike sun gano cewa jima'i jima'i yana hade da ko a mayar da martani ga tasirin dysphoric (9, 12-16) ko matsalolin rayuwar rai (17).
Abubuwan da ke cikin batsa suna da muhimmiyar rawa wajen kafa ra'ayoyi na ainihi game da ainihi, jima'i, darajar mata, yanayin dangantaka, da kuma abubuwan da suka shafi addininsu na dogon lokaci. Saurin samuwa ga batsa na intanet a kan Intanet ya wuce tunanin mutum da kuma rawar jiki kuma ya ba da damar sadarwar da ke tattare da mahalli da kuma saduwa da mata tare da mata masu yawanci don jin dadi tare da matsalolin dan kadan da kuma matsalolin wucin gadi. Hanyoyin jima'i na yau da kullum sun haɗa da duba da sauke hotuna, ziyartar sha'anin jima'i don yin jima'i da kayan wasa, tallata ko kuma karɓar ma'aikatan jima'i akan yanar-gizo, neman bayanin ilimin jima'i, gano jima'i da ma'amala,18). Hanyoyin da ke nuna batsa suna haifar da darajar kai da kuma samun gamsuwa ta jikin mutum, karuwa da rashin saukin kai ga tashin hankali, da kuma karuwa da rashin tsaro a cikin mata, da kuma maza a cikin sakamako don nuna rashin daidaituwa ga namiji da kuma rashin tausayi ga mata (19). Wadannan sakamako ba su gani ba ne kawai a hangen hankalin namiji ga mata amma har ma a kan tunanin kansu na kansu. Sharuɗɗan batsa na jinsi da jima'i suna haifar da nau'o'in kafofin watsa labaru, irin su bidiyo na kiɗa, nunin talabijin na gaskiya, har ma da kayan wasan yara. Saboda haka, yana da wuya a gane bambancin yanayin batsa daga yanayin yanayi na rashin daidaito tsakanin maza da mata a al'adun batsa (20).
Cybersex yakan hada da kallon, saukewa, da cinikayyar yanar gizo na lalata batsa ko haɗawa zuwa ɗakin taɗi da yin amfani da rawa da rawar jiki ga maza (21) kuma wannan sarari yana sa mutane su bincika su kuma bincika abubuwan da suka shafi jima'i da na sirri a kan layi (kan layi)22). Cybersex addicts sukan sha wahala daga kulawar rashin ƙarfi da kuma sau da yawa suna da tarihin ƙari da yawa ga barasa, taba, kwayoyi, caca, abinci, ko jima'i. Idan mai amfani da layi ya rigaya ya sha wahala daga tarihin jima'i na jima'i, cybersex yana zama wata mahimmanci don jin daɗin da ke taimakawa matsala ta baya. Duk da haka, sabon bincike ya gano cewa a kan 65% na cybersex addicts ba shi da tarihin jima'i jima'i (23). Akwai nazarin da ke nuna cewa cybersex yana da tasiri game da mai haƙuri, da matar, da kuma dangi (24, 25). Sauran binciken sun gano cewa maza suna amfani da cybersex don gudanarwa ta yanayi (26, 27). Kodayake ana iya amfani da cybersex a matsayin mai fita don yin jima'i don haka babu wata shaida da cewa wadanda suke yin amfani da ita suna da jima'i. Yana da muhimmanci mu bincika dangantakar dake tsakanin batsa da cybersex da kuma gano sakamakon su game da iya samar da zumunci tsakanin maza da mata.
Binciken da Laier da Brand ke yi na kwanan nan (28, 29) bayyana yadda ake yin amfani da batsa da kuma cybersex kamar yadda ya kamata da jima'i da jima'i. Bugu da ƙari kuma, Laier da Brand (30), ya bayyana wani samfurin akan ci gaba da kuma kiyaye maganin cybersex wanda yake dogara ne akan samfurin gajiyar Intanet wanda Brand da al ya gabatar. (31). Wadannan samfurori suna goyan bayan hujjoji don haɗin kai tsakanin batsa da cybersex.
Daidaita da nazarin da suka gabata da kuma tsarin jima'i akan jima'i (28-31), mun bincika yadda ake amfani da yanar-gizon cybersex, sha'awar batsa da kuma iya yin hulɗa tsakanin maza da mata masu amfani da batsa da kuma cybersex akan Intanet. Bisa ga binciken binciken da aka rigaya, mun yi annabi cewa yawancin amfani da cybersex, sha'awar batsa zai hango ƙananan matsala cikin zumunta tsakanin maza da mata masu amfani da cybersex. Na biyu, mun yi annabci cewa jima'i, sha'awar batsa da kuma matsaloli a cikin zumunci zai hango ƙididdigar amfani da cybersex. Na uku, mun yi annabci cewa akwai bambancin jinsi a cikin yawan amfani da cybersex da sha'awar batsa.
hanya
Wanda su ka Halarta
Masu halartar wannan binciken sun karu daga forums a kan Intanet da suke sadaukar da kai ga batsa da kuma cybersex domin su gamsu da sha'awar jima'i da tsinkaye.
An jera maza da mata a kan shafukan intanet kuma an nemi su cika tambayoyi kuma aika su ta hanyar wasikar zuwa ga masu binciken. Tambayoyi ba su san ba ne kuma babu wata hanyar da za a iya gwada yaudara ta mahalarta. Ka'idojin haɗaka ga halayen jima'i na maza da mata suna amfani da Intanet don yin jima'i. Daga samfurin farko na 272, mahalarta biyar ba su haɗu da ka'idodi ba tare da an cire su daga samfurin kuma mahalarta 267 sun kasance. Samfurin ya hada da 192 maza (72%) da 75 mata (28%) tare da shekarun shekaru maza 28 da 2 watanni (SD = 6.8) da kuma shekaru 25 mata da 6 watanni (SD = 5.13). Maza sun kasance mafi girma fiye da mata a wannan samfurin [t(2,265) = 3.61; p <0.01]. Ilimin ilimi ya kasance 6.7% tare da digiri na Digiri na jami'a, 40.4% tare da digiri na jami'a, 27.7% ilimin sakandare, 23.6% ƙarin ilimi bayan makarantar sakandare, 1.5% tare da ilimin firamare. Matsayin aiki na mahalarta ya haɗa da 40.4% aikin cikakken lokaci, 35.6% aikin lokaci-lokaci, da 24% marasa aikin yi. Matsayin aure ya kasance 14.2% sun yi aure, 57.7% bachelors, 23.6% cikin dangantaka amma ba su yi aure ba, 4% sun rabu, 4.1% sun sake aure. Yawancin mahalarta sun zauna a cikin gari (83.5%) kuma 16.5% suna zaune a yankunan karkara. Yawancin mahalarta sun kasance yahudawa (91%), 2.2% Musulmai, 4% Krista, da 2.8% wasu.
Questionnaires
(1) Tambayar Demographic ciki har da abubuwa a kan shekaru, jima'i, ilimi, matsayi na aiki, matsayin aure, nau'in rayuwa (birni ko karkara), da kuma addini.
(2) Cybersex jaraba gwaji (23), wanda ya ƙunshi tambayoyi na 20 game da jita-jitar cybersex ciki har da batsa. Alal misali, ƙayyade mita da ka manta da ayyukanka don samun karin lokaci a cybersex, yawancin da ka fi son cybersex akan zumunta tare da abokin tarayya, yawancin da kuke amfani da lokaci a cikin ɗakunan hira da tattaunawa ta sirri don neman abokan tarayya cybersex, mita da mutane suke koka game da lokacin da kuke ciyar da layi, da dai sauransu.
Sakamakon ya fito ne daga 0 zuwa 5 inda 0 "ba a dace ba" kuma 5 ne "ko yaushe." Cronbach ma'auni na asali na tambaya shine α = 0.95. An raba mahalarta zuwa kungiyoyi hudu wadanda ba a kamu da su ba (0-30), wanda aka saba da su (31-49), jita-jita na zamani (50-79), da kuma mummunan kamu (80-100).
(3) Binciken tambayoyin batsa (32), wanda ya ƙunshi tambayoyi na 20 game da kulawa da kwarewa ta yin amfani da batsa, canje-canje a yanayi, ayyukan halayyar kwakwalwa, da kuma niyyar yin amfani da batsa. Matakan daga 1 ("kada ku yarda") zuwa 7 ("yarda da yawa"). An yi amfani da tambayoyin na Kraus (32) a kan dalibai na Amurka kuma yana da ƙyama na Cronbach na α = 0.94. Scores sun bambanta daga ƙananan matakan sha'awar batsa (0-20) da kuma sha'awar batsa (100-140).
(4) Tambaya a kan matsalolin haɗari (33), wanda ya ƙunshi tambayoyi 12 ciki har da tambayoyin 4 game da tsoron watsi da, 4 a kan tsoron firgitawa, da kuma 4 akan kunya da tsoro na kin amincewa. An yi amfani da tambayoyin da aka yi amfani dashi don bincike a kan dangantakar abokantaka ta jiki da kuma kulawa biyu. Sakamakon ya fito ne daga 0 ("ba ya bayyana ni") zuwa 4 ("ba shakka ya bayyana ni"). Tambayar tambaya tana da ƙimar Cronbach na ciki na α = 0.85. Sakamako ya bambanta tsakanin 0 = babu matsala a cikin zumunci da kuma 44 = yawancin matsala a cikin zumunci.
hanya
Tambayoyi sun cika a kan layi ta amfani da takarda da aka kirkira ta hanyar Google Drive kuma aka aika a matsayin hanyar haɗi akan saƙonnin imel zuwa ga 'yan kungiyoyi da kuma dandalin tattaunawa kan batsa da cybersex. Wadanda suka amsa sun cika tambayoyin da suka ba da izini yayin da suke tsare sirri da kuma anonymity. Binciken da Hukumar Kula da Ƙungiyoyi (IRB-Helsinki Committee) ta Jami'ar Ariel ta Isra'ila ta amince.
ilimin kididdiga Analysis
(1) Labarin fasalin lissafi na maza da mata masu halartar tambayoyin tambayoyi na mita na cybersex, sha'awar batsa da kuma matsaloli a cikin zumunci.
(2) Tattaunawa na lalatawa:
An yi nazari na yanke hukunci akan matakan da aka yi tare da matakan jima'i a matsayin tsayayyar dogara. A mataki na farko, an sami sha'awar batsa; a mataki na biyu, an shigar da jinsi; kuma a mataki na uku, yawan amfani da cybersex yayi amfani da ita azaman masu zaman kanta masu zaman kansu.
(3) kwatanta tambayoyi game da jinsi da kuma amfani da cybersex:
(1) An haɗu da mahalarta maza da mata a kan matakan tambayoyi na mita mita na cybersex, sha'awar batsa, da kuma matsaloli a cikin zumunci.
(2) Dukkan mahalarta sun kasu kashi uku kamar yadda suke amfani da su na amfani da cybersex "high," "matsakaici," da kuma "low." Bincike akan bambancin (ANOVA) na abubuwan da ke cikin cybersex, sha'awar batsa , sharuddan zumunci, da kuma jinsi da aka yi. Post na al'ada an kwatanta jimillar matakan tambayoyi a cikin dukkan kungiyoyi tare da gyare-gyare na Bonferroni don kwatancin juna.
(4) Ra'ayin hulɗar ƙira tsakanin Pearson tsakanin mita ta yin amfani da cybersex, sha'awar batsa, da kuma matsalolin yin jima'i a cikin dukkan mahalarta sun rabu da maza da mata.
results
Ƙididdiga masu fasali
Overall, yana nufin ƙididdiga a kan tambayoyi na cybersex (n = 226) sune 22.65 (SD = 19.38) (zangon zane na 0-100), suna nema batsa (n = 267) 52.47 (SD = 26.9) (20-140 ci gaba), da kuma tambayoyi game da matsaloli a cikin zumunci (n = 267) sune 14.59 (SD = 9.22) (zangon zane 0-44).
Tattaunawa na Tattaunawa akan dukkanin Maɓuɓɓuka
Sakamakon yin amfani da rikice-rikice ta hanyar yin amfani da basirar matsala a matsayin tsayayyar dogara, ya nuna cewa sau uku nau'i na batsa, jinsi, da kuma cybersex sun kasance masu muhimmanci kuma dukansu sun danganci 66.1% na bambancin ra'ayi game da tambayoyin ɗan'uwan. Rashin hotunan batsa ya lissafta 29.3% na bambancin, yawancin cybersex ya danganci 20% na bambancin, kuma jinsi ya lissafta 16.8% na bambancin.
Sakamakon yin amfani da ladabi ta hanyar amfani da hanyar cybersex a matsayin tsayayyar dogara, ya nuna cewa sauye-sauye iri-iri na batsa, jinsi, da kuma cybersex suna da muhimmanci kuma dukansu sun danganci 83% na bambance-bambance na tambayoyin zumunta. Rashin hotunan batsa ya lissafta 58.8% na bambancin, zumunci ya lissafta 13.4% na bambancin, kuma jinsi ya lissafta 11.5% na bambancin.
Dubi Table 1 don sakamakon sakamakon nazarin.
Table 1. (A) Tattaunawa akan rikice-rikicen tasirin batsa, jinsi, da kuma labarun yanar gizo na yanar gizo game da zumunci a duk mahalarta (n = 267); (B) nazarin rikice-rikice na tasirin batsa, jinsi, da kuma zumunci a kan cin zarafin cybersex a kowane mahalarta (n = 267).
Daidaita matakan Tambaya A cewar Gender
(1) A kwatanta yawancin mita na amfani da cybersex tsakanin maza da mata sun gano cewa maza suna da mafi girma (Ma'ana = 24.02, SD = 19.25) fiye da mata (Ma'ana = 17.98, SD = 19.31); t(2,224) = 1.97, p <0.05.
(2) A kwatanta sha'awar batsa da ke tsakanin maza da mata sun gano cewa maza suna da mahimmanci (Ma'ana = 55.77, SD = 27.35) fiye da mata (Ma'ana = 44.03, SD = 23.86); t(2,265) = 3.26, p <0.01.
(3) A kwatanta tambayoyin da ake fuskanta a kan matsalolin haɓaka dangantaka tsakanin maza da mata ba su sami bambanci tsakanin yawan mutane ba (Ma'ana = 15.56, SD = 8.86) da mata (Ma'ana = 13.85, SD = 9.45); t(2,224) = 1, p = 0.32.
Table 2 nuna ma'ana da (SD) maza da mata a kan dukkan tambayoyi da kuma kwatanta tsakanin maza da mata t-dests a duk matakan.
Table 2. Hanyar da (SD) na maza da mata akan duk tambayoyin.
Figure 1 yana nuna bambancin tsakanin maza da mata akan matakan jaraba ga cybersex, sha'awar batsa, da kuma wahalar yin hulɗa da juna.
Hoto 1. Tambayoyi na tambayoyi game da cybersex, batsa da zumunci - kwatanta tsakanin maza da mata. *p <0.05; **p <0.01; ***p <0.001.
Tambayoyi na Matakan Tambaya A cewar Level of Cybersex Yi amfani
Dukkan mahalarta sun rarrabu zuwa kungiyoyi uku bisa la'akari da yadda suke amfani da cybersex: masu haɗaka tare da daidaitattun daidaitattun 1 sama da ma'anar cybersex suna haɗuwa a "ƙungiyar cybersex mai tsawo" (n = 54 ci sama a sama 36), mahalarta tare da <1 SD sama suna nufin cirar cybersex kuma fiye da 1 SD ƙasa ma'ana ƙimar cybersex an haɗa su a cikin "rukunin tsaka-tsakin tsaka-tsakin tsaka-tsakin yanayi" (n = 172 <1 ci <<36) da kuma mahalarta tare da <1 SD a ƙasa ma'anar ƙirar cybersex an haɗa su a cikin "rukunin yanar gizo mai saurin mita" (n = 41 0 <maki <1).
An ANOVA na abubuwan da ake amfani da su na cybersex, sha'awar batsa, sharudda matsaloli, da jinsi. Binciken ya nuna mahimmancin tasirin cybersex F(2,266) = 314.84; p <0.001, F(2,266) = 76.28; p <0.001 da matsaloli cikin tasirin kusanci F(1,266) = 12.18; p <0.001. Post na al'ada an kwatanta jimillar matakan tambayoyi a dukan kungiyoyi. Binciken ya nuna cewa mahalarta wadanda ke da babban ci gaba akan layin yanar gizo sun fi yawan sha'awar batsa da kuma matsalolin da suka fi girma a cikin haɗuwa da dangantaka da waɗanda ke da ƙananan yawan amfani da cybersex.
Table 3 nuna alamar lissafin tambayoyi da kwatancen yin amfani da su t-duddin binciken cybersex, batsa, da wahala a cikin zumunci kamar yadda matakan amfani da tashoshin yanar-gizon (masu amfani da ƙananan lokaci idan aka kwatanta da masu amfani da matsakaici da masu tsaka-tsakin mita).
Table 3. Takaddun tambayoyi bisa ga matakan amfani da tashoshin yanar gizon (wadanda ba masu amfani ba, masu amfani da haske, masu amfani da matsakaici, da masu amfani masu amfani).
Figure 2 ya nuna cewa matakan amfani da tashoshin yanar gizon sun hada da matakan da suka fi girma da amfani da batsa da kuma matsalolin da suka fi girma a cikin haɗin dangantaka.
Hoto 2. Bayanan tambayoyi game da yin amfani da cybersex, sha'awar batsa, da kuma matsaloli a cikin mahalarta. *p <0.05; **p <0.01; ***p <0.001.
Wani bincike na dangantaka tsakanin Pearson tsakanin mita ta yin amfani da cybersex, sha'awar batsa, da kuma matsalolin yin hulɗa da dangantaka mai kyau ya samu kuma an gano cewa yawancin amfani da cybersex an hade shi da gaske don sha'awar batsa (r = 0.68, p <0.01). Abu na biyu, yawan amfani da yanar gizo yana da alaƙa daidai da matsaloli wajen samar da kyakkyawar dangantaka (r = 0.33, p <0.01). Na uku, sha'awar hotunan batsa ya dace da matsala tare da ƙulla dangantaka ta kud da kud (r = 0.39, p <0.01).
A cikin mutane, an nuna matsala game da matsalolin da ke cikin zumunci tare da halayen cybersex r = 0.47, p <0.01 kuma tare da hotunan batsa r = 0.48, p <0.01 yayin da a cikin mata, ƙididdigar matsaloli a cikin ƙawance ba a haɗu da ƙimar cybersex ba r = 0.11, p = NS da kuma finafinan batsa ya nuna kawai abin da ke tattare da haɗin kai r = 0.22, p = 0.06.
Table 4 yana nuna alaƙa akan dukan tambayoyi a duk mahalarta.
Table 4. (A) Abubuwan hulɗar Pearson akan duk tambayoyi a duk mahalarta; (B) Amsoshin Pearson akan duk tambayoyi a cikin maza; (C) Matakan Pearson akan duk tambayoyi a cikin mata.
tattaunawa
Sakamakon wannan binciken ya nuna cewa maza suna da matsayi mafi yawa a kan matakan da ake bukata don batsa da kuma amfani da cybersex fiye da mata. Wadannan binciken sun goyi bayan bayanan da suka gabata game da bambance-bambancen jima'i a yin amfani da batsa da halayyar jima'i tsakanin maza da mata ga Ref. (30, 34) don sake dubawa.
Binciken da aka yi a baya ya gano cewa duka mata da maza suna amfani da kowane nau'i na ayyukan jima'i na yau da kullum amma mata sun fi sha'awar hulɗar jima'i a kan layi yayin da maza suka fi sha'awar aikin ba da jimawa a kan layi (21, 35-38). Gaba ɗaya, mata sun sami wannan amfani da labarun jima'i yarda ko tabbatacce a yayin da suke haɗuwa da ayyukan jima'i. Duk da haka, maza sun bada karin jin dadi yayin da batsa suke amfani da su; a waɗannan lokuta, mata sun ruwaito cewa abokiyar abokin tarayya yana amfani da wani abu daga dangantakar (39, 40).
An gano jinsi a matsayin muhimmiyar alama game da halayyar jima'i da kuma halin da ke tattare da jima'i abubuwan da aka samo a kan layi (21, 41-44). Maza sun fi wata mace fiye da mata don duba abubuwan da ke cikin layi da layi kuma maza suna shiga yanar gizo a cikin shekarun da suka gabata don ganin kayan jima'i (45-48). Maza yawanci suna ba da labaran kayan yanar-gizon da ke cikin layi don tasowa. Duk da yake wasu mata sun sami waɗannan kayan don a tasowa, wasu sun bada rahoton abubuwan da ba a fahimce su ba a cikin abin da suke damuwa da abin kunya (48). Mata sun bayar da rahoton cewa, dalilin da ya sa suka yi amfani da labarun jima'i, na zama wani ɓangare na ƙauna da abokan hul] a da su, ko don amsa tambayoyin da abokin hul] a suka yi. Gaba ɗaya, mata sun sami wannan amfani da labarun jima'i yarda ko tabbatacce yayin da suke haɗuwa da aikin jima'i. Duk da haka, maza sun bada karin jin dadi yayin da batsa suke amfani da su; a cikin waɗannan lokuta mata sun ruwaito cewa abokiyar abokiyar abokin tarayya ta ɗauki wani abu daga dangantakar (39, 40). Mata ma sun bayar da rahoton jin fushi game da kayan aikin jima'i na yanar gizo (42), suna kwatanta kansu da hotuna kan layi (22), kuma sukan bayar da rahoton cin amana da abokansu (49). Bambanci a cikin rahoton da aka ruwaito ta amfani da cybersex tsakanin maza da mata a cikin bincikenmu na iya kasancewa tun da mata ke jin tsoron bayyanawa kuma suna jin dadi game da shigar da wannan aiki. Na biyu, tun da yake zumunci yana da muhimmin sashi a cikin cybersex wanda ba kamar batsa a cikin al'ada ba kuma yana magana ne da yin hira da abokin tarayya, masu zama zasu iya yin hankali game da wannan aikin daga abokin su.
Akwai dalilai da dama da suka sa sha'awar batsa ya fi maza fiye da mata a wannan binciken. Mata sun fi son sha'awar jima'i kuma suna neman mafarki da kuma haɗin da ba a bayar da batsa ba yayin da mutane ke neman gajeren lokaci na zane da kuma zane-zane don yin jima'i da fi son batsa. Wannan tsari yana tallafawa kwakwalwa na yau da kullum wanda ya nuna bambancin da ke tsakanin maza da mata a cikin jima'i.50, 51). Hamann (51) yayi nazarin aikin kwakwalwa tare da fMRI a cikin maza da mata yayin da suke kallon hotuna da hotuna masu tsauraran ra'ayi. Dalilin farko shi ne cewa amygdala da hypothalamus sun nuna yawancin aiki a cikin maza fiye da mata yayin kallon irin wannan jima'i da ke haifar da matakan gani, wanda zai iya yiwuwa ta hanyar motsa jiki ko sha'awar sha'awar jima'i. Bugu da ƙari, yin jima'i a cikin maza yana da alaka da matsalolin halayyar mutum cikin rayuwar yau da kullum (28). Brand et al. (28) sun gano cewa a cikin mazajen maza da maza da aka ruwaito a cikin rayuwar yau da kullum sun danganta su akan ayyukan jima'i na yau da kullum kuma wadannan sune alamun jima'i na jima'i na jima'i game da batsa, batutuwa masu mahimmanci na duniya, da kuma yawan aikace-aikacen jima'i da ake amfani dasu lokacin da suke Shafin yanar gizon intanet a cikin rayuwar yau da kullum. Laier et al. (29) sun kuma gano cewa alamun nuna sha'awar jima'i da sha'awar shafukan yanar-gizon intanet sunyi tsammanin halayen cybersex. Masu amfani da yanar-gizo masu banƙyama sun nuna mafi girman tashin hankali da haɗakarwa don mayar da martani ga gabatarwar batsa. Duk da haka, lambar da inganci tare da ma'amala masu jima'i ba su da dangantaka da buri na cybersex. A karshe, sha'awar sha'awa, zane-zane na jima'i, da hankali ga halayyar jima'i, halin jima'i mai rikitarwa, da ƙananan cututtuka na kwakwalwa alamun alamun da ake nufi game da cin zarafin cybersex a masu amfani da batsa ta yanar gizo yayin da suke cikin dangantaka, yawan lambobin sadarwar jima'i, gamsuwa da saduwa da jima'i, da Amfani da cybersex mai hulɗa ba a hade da haɗin yanar gizo na cybersex (30).
Sakamakon wata ƙungiya tsakanin sha'awar batsa da kuma yin amfani da cybersex ya bayyana tun lokacin da waɗanda suka fara kallon hotunan sun motsa zuwa cybersex da kuma madaidaiciya kuma waɗannan shafuka suna tallata dukkanin nau'i-nau'i na jima'i. Yin amfani da batsa yana haɗuwa da wahalar yin hulɗar zumunci tun lokacin da batsa ta ci gaba da raguwa a cikin duniyar ta ainihi, kuma ta haifar da gaskiyar abin da mata ke da ita kuma ba ta da kukan. Cybersex yana taimaka wa waɗanda ke da matsala a haɗe da kuma kauce wa zumunci don samar da dangantaka mai kama da juna inda ba'a buƙatar ƙaunar da ƙauna da sadaukarwa. Wani abin sha'awa na cybersex shi ne cewa babu buƙatar yin aikin jima'i don haka mutum baya jin tsoron tashin hankali. Yin amfani da jima'i akan Intanet yana rinjayar layi a cikin layi kuma akwai tabbacin cewa wasu masu amfani da Intanit sun watsar da su ko kuma rage yawan amfani da batsa na intanet, yayin da aka gano masu amfani da jima'i don ƙara yawan amfani da hotuna ta batsa har zuwa ga yadda ba su da jima'i wajibi (52).
A karshe, yin jima'i a yanar gizo ya shafi tasiri tsakanin maza da mata. Yawancin bincike sun nuna cewa amfani da batsa na Intanit yana haddasa bunkasar tattalin arziki, da tunani, da kuma dangantaka tsakanin aure da iyalai (40, 53-61) duba Ref. (25) don sake dubawa. Wadannan binciken sun nuna cewa amfani da batsa, ciki har da cybersex, yana da dangantaka da rage yawan jima'i da jima'i. Maza da mata sun fahimci yadda ake yin jima'i a kan layi kamar yadda ke barazana ga auren matsayin rashin aminci marar aminci (56, 62).
Abinda aka gano cewa ɗaya daga cikin abokan tarayya na cikin jima'i akan layi yana haifar da sake sake dubawa game da dangantakar. Wani bincike ya gudanar da nazarin yanar gizo game da matan 100 wanda abokan hulɗa da ke yin amfani da batsa sun nuna cewa kusan kashi ɗaya cikin uku na ruwaitaccen matsayi na matsanancin matsala game da yin amfani da irin wannan abu na abokin tarayya (53). Sun bayar da rahoto cewa abokan da ba su da sha'awar nuna soyayya ga su, amma a lokacin da ake yin jima'i suna kallon matan da suka gani a batsa. Sun kuma ji cewa abokansu ba su da amintacce, yawanci saboda yana da amfani da asiri daga gare su (koda kuwa ba su ƙi shi ba). Kusan kashi uku cikin uku sun ruwaito cewa yin amfani da mummunar tasiri ya shafi rinjayar kansu. Wadansu sun ji cewa sun gamsu da abokiyarsu; idan sun kasance mafi kyaun jima'i, majiyansu ba za su juya zuwa irin wannan kayan don samun jima'i ba. Ta wannan hanyar jima'i a yanar-gizon sau da yawa wani madubi ne don cin zarafi a cikin gida da kuma yanar gizo (63). Schneider (24) ya bayyana yadda jaraba da jima'i ya shafi marasa lafiya, da matar da dukan iyalin. Masu sauraron binciken (93 mata da 3 maza) sun ji rauni, cin amana, kin amincewa da su, watsi da su, lalacewa, rashin kunya, kunya, rashin kaskantarwa, wulakanci, kishi, da fushi, da asarar girman kai. Da'awar kasancewa akai-akai shine babbar hanyar wahala. Bugu da ƙari kuma, cin zarafi na cybersex babban abu ne mai ba da gudummawa ga rabuwa da saki na ma'aurata a wannan binciken. Game da irin tasirin da ya shafi yara na zama a cikin gida inda iyaye ke amfani da batsa, akwai shaidar cewa yana kara yawan ƙwarƙirin yaron da ya shafi abubuwan da ke ciki da /57). Yara da matasan da suka cinye ko haɗuwar batsa na Intanit na iya haifar da cututtuka, karkatarwa, zalunci, da / ko jaraba. Yin amfani da batsa na Intanit da / ko shiga cikin yanar-gizon Intanet zai iya cutar da zamantakewa da zamantakewa na matasa kuma ya raguwa da yiwuwar samun nasara a cikin dangantakar abokantaka ta gaba (57). Schneider (24) ya kuma bayar da rahoton mummunan tasiri a kan yara ciki har da haɗari zuwa batsa na yanar gizo da kuma ƙin mata, shiga cikin rikice-rikice na iyaye, rashin kulawa saboda yadda iyaye ɗaya ke shiga tare da kwamfutarka da kuma sauran iyaye na da hankali tare da mai shan magungunan cybersex, karyawar auren . Bisa ga wannan shaida mai yawa na lalata batsa ta yanar gizo da tashoshin yanar gizon yanar gizo don biyun da rayuwa ta iyali ƙara bincike ya cancanta bincike game da yadda za a bi da wannan shirin na yau da kullum don yin jima'i.
gazawar
Ƙididdiga, wannan binciken ya dogara ne akan ƙididdigar tambayoyi masu mahimmanci waɗanda zasu haifar da bambancin ra'ayoyin. Duk da alkawarin rashin sani da sirri yana da kyau cewa wasu daga cikin masu amsa ba su bayyana cikakkun bayanai ba. Na biyu, akwai wasu dalilai da suke da muhimmanci wajen tantance tasirin batsa da kuma jima'i a kan jima'i da kuma cin zarafin cybersex da ba a bincika a wannan binciken ba. Abu na uku, akwai maza da mata marasa daidaito da bambancin shekarun tsakanin samfurori kuma wannan zai iya rage iyakokin sakamakon. A ƙarshe, Tambaya a kan matsalolin da Marenco ke yi a cikin zumunci (33) an yi amfani dashi don bincike akan hulɗar ɗan adam da kuma kulawa biyu amma yana buƙatar ƙarin tabbacin tabbatarwa da inganci a cikin zurfin karatu.
Kammalawa
A ƙarshe, sakamakon wannan binciken ya nuna bambancin jinsi tsakanin maza da mata a cikin sha'awar batsa da kuma yawan amfani da cybersex da kuma cewa duk da sha'awar batsa da kuma yawan cybersex sun kasance tare da wahalar yin hulɗa da juna. Dalilin da ya sa mutane suke shiga cybersex suna da muhimmanci, ko dai tun lokacin da sha'awar ta ragu a cikin shekaru, ko kuma yana da kyau, jin kunya daga dangantakar da ta gabata da ke haifar da rabu da kari. Har ila yau, yana da muhimmanci a san dalilan da ya sa mutane suka sauke hotuna zuwa cybersex da kuma mataimakinsa, ko yana bukatar abokin tarayya ko kuma bukatar buƙatar ƙarfi da ƙwaƙwalwa. Binciken na gaba zai iya kallon jima'i na maza da mata wanda zai iya bayyana dalilin da yasa wasu maza da mata suna amfani da cybersex don cika aikin ɗan kishili. A ƙarshe, waɗannan nazarin suna da alamun magani da jima'i tun lokacin fahimtar fahimtar hanyoyin da matakan da ke haifar da halayen jima'i suna da muhimmanci ga magance wannan cuta.
Fuskantarwa na Bayyana Shawarwari
Mawallafa sun bayyana cewa an gudanar da binciken ne a cikin babu wata kasuwanci ko kudi da za a iya ɗauka a matsayin mai rikici na sha'awa.
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