Menene ma'anar cewa jima'i jima'i "wanzu" ko "ba ya wanzu" banda gaskiyar cewa kin musun wanzuwarsa ko kuma watsar da ƙaryata zai iya samun ku na 15 na shahara.
Kalmar bincike koyaushe gini ne na wucin gadi, kayan aiki ne don tsara bayanai game da al'amuran da muke ƙoƙarin fahimta da aiki dasu. Ginin zai zama “daidai” muddin yana da amfani mai kyau.
A kwanan nan binciken a UCLA ya fito tare da yanke shawara cewa mutanen da ke fama da matsalar batsa bazai kasance "masu lalata da jima'i ba" kuma watakila suna da babban "sha'awar jima'i." Sun yarda da cewa wannan magana ce mai mahimmanci, kuma sun nuna cewa babu wani sakamako mai amfani game da jarabar jima'i har yanzu bayanan bayanan da suka tattara. Amma kanun labarai suna da mahimmanci. Jima'i ba ya wanzu!
Binciken ya yi gwajin EEG akan mutanen da suka ba da rahoton matsaloli game da yin amfani da batsa kuma sun gano cewa ƙwaƙwalwar tasu ba ta amsa yadda masu binciken suka yi tsammani ba. Daga wannan ne masu binciken suka yanke shawarar cewa mutanen da ke da matsala ta yin amfani da batsa bazai zama masu sa maye ba. Wannan babban sauƙaƙan binciken ne wanda ya rikice sosai kuma aka ruɗe shi don shiga kowane daki-daki ba tare da sanya ku da ni ku barci ba.
Amsar wannan binciken shine cewa, shine, a ce mafi ƙanƙanta, ba babban abu ba ne.
Wani labarin a cikin PsychologyToday.com ta wani abokin aikin mai binciken ya fito da wasu daga cikin bangarorin da yawa abin tambaya game da binciken. Sauran labarai kamar su m da Dokta Rory Reid, da kuma mahimmanci PornStudySkeptics, sun yi ƙoƙari don magance matsalolin tare da binciken kamar rashin ƙungiyar kulawa, yin amfani da wasu takaddun tambayoyi, iyakance batutuwa don yin amfani da batsa maimakon haɗa da wasu nau'o'in halayen lalata, yin amfani da hotuna har yanzu kamar yadda jima'i ke motsawa, yin amfani da abun ciki wanda ya kasance mace ɗaya da namiji ɗaya suna yin jima'i, da kuma amfani da kwatancen tare da binciken da ya gabata game da amsa EEG iri ɗaya a cikin masu shan cocaine kallon hotunan da suka shafi kwayoyi.
Tambayar da ya kamata mu yi tambaya ita ce "shin kalmar jima'in ita ce hanya mafi amfani da za a iya bayyana saitin halaye da gogewa ta fuskar asibiti da bincike?" Ina tsammanin amsar a wannan lokacin a tarihi shine "eh".
Ginannun abubuwa
Lokacin da muke amfani da kalmomi don bayyana abubuwan al'ajabi a cikin ilimin kimiyya da magani muna neman ginin da za a iya haɗa shi koyaushe ga wasu bayanan da za a iya lissafawa kuma wannan yana aiki azaman cikakken bayanin takamaiman ƙididdigar gaskiyar da muke ƙoƙarin aiki a kai. Sannan zamuyi amfani da wannan kalmar muddin ta kasance mai samarda mafi inganci, mai amfani ta fuskar taimaka mana fahimtar abubuwa da tsara tambayoyin binciken mu ta yadda zamu ciyar da ilimin mu gaba. Wannan ginin zaiyi daidai muddin yana da amfani. (Ina da gangan barin barin la'akari da ka'idojin DSM don jaraba, haƙuri, janyewa da dai sauransu kamar yadda suke iya ko ba zai ƙare zama mai mahimmanci ga binciken bincike da maganganun kulawa ba.)
Na gaskanta cewa jima'i jima'i yana da mafi amfani da kuma kyakkyawan hanyar yin la'akari game da abin da ya faru da kuma cewa hanyoyin da suke canzawa suna ɓatarwa game da yadda muke amfani da kalmomi a aikin aikin asibiti da bincike.
"Yin luwadi" hanya ce mai amfani don bayyana alamomin fiye da yadda yake bayanin mahaɗan cuta. Alama ce ta wasu cututtukan da dama da suka hada da komai daga cutar bipolar har zuwa lalacewar kwakwalwa. Ba shi da “ingancin fuska,” ma'ana ba ta da alama shi kaɗai ne zai iya bayyana abin da marasa lafiyarmu ke fuskanta. Zai iya zama kamar wata hanya ce ta samun jarabar jima'i cikin DSM wanda da zai iya amfani da kansa idan hakan ta faru.
"Babban sha'awar jima'i" da "babban sha'awar jima'i" iri ɗaya ba su da amfani sosai. Jima'i yana da matukar mahimmanci ga masu lalata da jima'i amma don amfani da lakabin "babban sha'awar" ba shi da ikon yin bayani a cikin wannan yanki kuma a zahiri madauwari ne.
Wasu daga cikin abokan aikinmu suna jayayya cewa mutumin da ke fama da kunya da cutarwa na jarabar jima'i yana da nutsuwa ne kawai ko mara aiki ne. Wannan matsayin kwata-kwata bashi da amfani kuma baya yin komai don ciyar da iyakokin ilimi gaba. (Duba kuma na blog "Jima'i Abin Yada Abinci: Me Ya Sa Suka Yi haka?")
Wasu muhimman siffofin "jima'i jima'i" a matsayin ganewar asali
Akwai maganar cewa "jima'i jima'i ba game da jima'i ba, yana da zafi. ” Don masu sha'awar jima'i jima'i ne miyagun ƙwayoyi don kashe ciwo kuma ku guje wa motsin rai mara kyau. Yana iya aiki kamar "saurin" ta hanyar haɓaka matakin gaba ɗaya na motsawa, kamar yayin shiga cikin ayyukan haɗari kamar haɗuwa da baƙi ko halaye na haram. Ko kuma ana iya amfani dashi don yin rauni kamar yadda mai shan shan magani yake wanda ya ɓace a cikin fahariya ko batsa. Ya zama zaɓi na likitan shan magani.
Addiction ya kasance shekaru da yawa an bayyana shi azaman alaƙar cuta tare da abu ko ɗabi'a. Ra'ayoyi kamar liwadi sun bayyana a cikin mai haƙuri. Zai yiwu wani zai iya samun ƙarfin sha'awar jima'i ba tare da yin komai ba musamman. Jima'i jima'i an fahimci shi azaman hanyar lalacewa game da wani abu.
Masu binciken jarabar jima'i sun gano cewa waɗanda ke fuskantar jarabar jima'i yawanci suma suna shan wahala daga wasu abubuwan haɗin gwiwa kuma. Sun yi imanin cewa akwai tsari na yau da kullun wanda ya haɗa da asarar iko akan halaye. A zahiri tsarin kulawa shine wanda yake neman jarabar “ta farko” amma yana ɗauka cewa sauran lalatattun abubuwan mutum suna buƙatar magance su a matsayin ɓangare na tsarin maganin iri ɗaya.
Tooƙarin neman sabon gini wanda ya bambanta dabi'un lalata da jima'i daga abokan tafiyarsa yana nufin rashin amfani da babban aiki mai ƙaruwa a fagen bincike na jaraba. Za a iya amfani da cikakken bayani mai amfani daga binciken game da caca, shan sigari da sauransu. Kuma maganganun amfani zasu iya fitowa daga wannan jikin aiki a cikin binciken jarabar jima'i musamman. Amma binciken da ya nuna cewa babu kamanceceniya akan ma'auni daya baya tabbatar da komai. A zahiri zai zama aiki mai wahala da mara amfani don ƙoƙarin ɗaukar duk binciken bincike game da jaraba cikin shekaru da yawa da kuma tabbatar da cewa ba sa amfani da jarabar jima'i. Kuma wa zai so yin hakan?
Duba kuma labarin da ya gabata game da kimiyyar kwakwalwa da kuma halayyar jima'i mai karfi: Batsa na batsa - wani abu mai ban sha'awa wanda aka dauka a cikin mahallin neuroplasticity by Donald L. Hilton Jr., MD
Dokta Linda Hatch ya haife shi kuma yayi girma a birnin New York kuma yayi aiki a matsayin likita a likita a California tun lokacin da 1970 ke. Ta kammala ta BA, MA da PhD a Jami'ar Cornell da Jami'ar California Riverside. Har ila yau, ta koyar da UCLA, a matsayin mataimakin farfesa, kuma ta samu horon digiri na biyu a UCLA a cikin ilimin zamantakewar al'umma.
Dokta Hatch ya kasance cikin aikin zaman kansu tare da koyarwa da shawarwari don yawancin aikinta. Shekaru da dama ta nemi shawara tare da Kotun Koli, Ma'aikatar Taimako, Dokar Kotu na Kurkuku, da Ma'aikatar Lafiya ta Ma'aikatar Kula da Lafiya a lokacin da ta bayar da bincike na bincike da bincike na gwadawa da kuma psychotherapy. Ta yi aiki mai girma tare da masu aikata laifuka na yara da yara, masu aikata laifuka ta hankali da kuma masu tsattsauran ra'ayi a cikin gida da waje. Hakan da ya koya a baya ya hada da shekaru da yawa a cikin jami'a a jami'a da kuma magance matsalar rikici. Har ila yau ta yi aiki a matsayin mai horar da ma'aikatan ma'aikata kuma a matsayin mai kula da horar da ma'aikatar kula da Lafiya na Santa Barbara, kafin su zabi kwarewa a fannin jima'i.
A halin yanzu Dr Hatch yana cikin aikin sirri ne a Santa Barbara a matsayin mai kwantar da hankali ga likitoci (CSAT). Kafin wannan sai ta haɗu da Cibiyar Harkokin Jima'i a Los Angeles. Hukuncinta tana iyakance ne akan yanayin jima'i da ya shafi jima'i da magunguna, da majiyansu da iyalansu.
Dokta Hatch wani memba ne na Ƙungiyar Sadarwar Ƙasar Amirka, da Society don Ci gaban Harkokin Jima'i. Ta karbi takardar shaidar ta CSAT ta hanyar Cibiyar Nazarin Harkokin Ciniki da Jaraba ta Duniya.
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