Shuka, Martin, da Moira Plant.
Journal of Substance amfani 8, a'a. 4 (2003): 260-266.
https://doi.org/10.1080/14659890310001636125
Abstract
Wannan takaddar tana ɗaukar matsayin wasu nau'ikan halayen jima'i azaman haifar da wani nau'i na dogaro ko ƙwarewar 'ba'. Kalmar 'jima'i jima'i' ta sami digiri na karɓa kawai a cikin 'yan shekarun nan. Mafi yawan tattaunawar da aka buga game da wannan batun ta ɗauki matsayin 'ƙirar cuta' da kuma hanyar 12 zuwa matakan jaraba da aka fi sani dangane da dogaro da abubuwa masu ƙyama. An ambaci wasu ma'anoni, tare da tasirin tasirin Carnes na matakai uku na jarabar jima'i. Ana yin la'akari da wasu suka game da wannan hanyar. Ba a yarda da shi gaba ɗaya cewa wasu nau'ikan halayen jima'i ya kamata a ɗauka a matsayin haɓaka dogaro ko 'jaraba'. Yawancin maganganun warkewa sun yaba don amsawa ga jarabar jima'i. Wadannan sun hada da halayyar mutum, dabarun halayyar hankali da kuma amfani da magani don danne sha'awar jima'i ko tsananin inzali. Wasu kamanni tare da dogaro da ƙwayoyi masu sa hankali suna yarda. An yanke shawarar cewa wasu nau'ikan halayen jima'i (gami da Intanet ko 'jarabar' cybersex ') na iya zama daidai da za a iya ɗaukar su a matsayin wani nau'i na dogaro. Jima'i yana kunna yankuna na kwakwalwa kamar waɗanda aka kunna ta amfani da ƙwayoyi. Bugu da kari, akwai wasu shaidu da ke nuna cewa matsaloli tare da kwayoyi masu tabin hankali na iya kasancewa tare da matsalolin da suka shafi halayyar jima'i. An ba da shawarar cewa ƙwararrun 'ƙwarewa' ya kamata su bincika abokan ciniki don matsaloli game da halayen jima'i.
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