O uiga ma uiga o tamaʻitaʻi e suia i alii ma tamaitai, pe a uma le faʻaalia o ata mataga, faʻafeiloaʻi i tulaga o le osofaʻiga (2019)

Gil Socorro, Aferika.

PhD diss., Iunivesite o Nottingham, 2019.

lē faʻatino

O le fa'aaogaina ma le tufatufaina o mea ponokalafi e matua tele ma o se fa'alavelave fa'ale-aganu'u. O le suʻesuʻeina o aʻafiaga o ponokalafi i uiga ua faʻaalia ai o lenei mea e mafua ai le tele o aʻafiaga i le va o ana tamaʻitaʻi faʻatau, e aofia ai talitonuga faʻataʻitaʻi faʻafeusuaiga, manatu tetee i fafine ma le tausisia o tala faʻasolopito. O lenei pepa na fa'aaogaina se mamanu masani a'o le'i mae'a su'ega e fa'amalamalama ai le a'afiaga o nei mea i tama'ita'i auai (N= 242). E ala i le fa'aogaina o le Fua o le Uiga i Fafine ma le Fua o Uiga i Tama na iloa ai e le'i o'o i tama'ita'i ni suiga iloga o uiga i isi tama'ita'i, pe a fa'aalia. Ae ui i lea, latou te faʻaalia suiga i o latou talitonuga faʻafeagai a tama mo ata o loʻo faʻaalia ai faiga faʻafeusuaiga, ma talitonuga agalelei mo ata o loʻo faʻaalia ai se fegalegaleaiga faʻafefe, se vaaiga faʻafeusuaiga faʻafeusuaiga, ma, mo se vaaiga e faʻaalia ai le toso teine.. O nei su'esu'ega e toe iloiloina ma talanoaina e tusa ai ma le Gender-Schema Theory, Sexual Objectification Theory ma le Empathetic Viewer Theory.