Nazarin da ke ba da shawara cewa masu amfani da batsa ba za su iya haɓaka cikin lalata da yara ba

Akwai kyawawan shaidu da yawa cewa batsa ta yau ita ce don haka stimulating da yawa masu amfani sun saba da (girma) da duk irin nau'in batsa (s) da suka fara da, kuma neman kayan da suka sami ƙarin motsawa. Wannan yana haifar da su zuwa mafi matsanancin abu saboda rawar jiki da damuwa suna ƙaruwa da tashin hankali.

Kamar yadda ake jujjuya hukunci yayin yanayin da aka tayar, wannan Tsarin wuce gona da iri na iya ƙare kusan ko'ina, kuma zaɓuɓɓuka na iya ɗan yi amfani da su m dandani. Yawancin tsoffin masu amfani da batsa suna ba da labarin cewa, bayan an lokacin cire mara dadi inda sha'awar matsanancin abu na iya zama na ɗan lokaci Kara m, dandano nasu na koma wa dandano na farko. Wasu ma suna rasa ɗanɗano don ƙwayar mutum ta mutum.

Halayya (ƙasa da ƙasa da amsa ga magani ko mai kara kuzari) ana kiranta “haƙuri. ” Haƙuri shine buƙatar haɓakawa mafi girma don cimma daidaitaccen matakin motsawa. Tare da masu cin zarafin miyagun ƙwayoyi haƙuri / al'ada yana bayyana kamar yadda yake buƙatar ƙwayoyi mafi girma don cimma nasara ɗaya. Wannan haɓakar amfani ne. Tare da masu amfani da batsa, kodayake, "buƙata" don haɓakawa mafi yawa ana samun ta sau da yawa ta hanyar haɓakawa zuwa sabbin nau'ikan nau'ikan batsa.

Abin takaici, masu amfani da batsa marasa amfani da an bayar da rahoton karuwar batsa ta yara. Waɗannan mutane, lokacin da suke yin tsokaci a kan ra'ayoyin yanar gizo waɗanda ba a san su ba, sun nuna a fili cewa ba su taɓa samun sha'awar jima'i ba tuntuɓa tare da yara.

Duk da yake da yawan adadin bayanan asibiti da kuma bayanan ɓoye na asali don haƙurin haƙuri wanda ke haifar da haɓakawa a cikin masu amfani da batsa, akwai kuma papersan takaddun takaddar da aka bincika don tallafawa sabon abu. An ɗauki waɗannan takaddun daga wannan shafin dauke da a kan nazarin 55 na binciken rahotanni daidai da cigaba da yin amfani da batsa (haƙuri), al'ada zuwa batsa, har ma da janye cututtuka:

Shin yin amfani da batsa yana biye da ci gaban Guttman? (2013). Wani bayani:

Sakamakon bincike na yanzu yana yin amfani da batsa na Intanit na iya biyan ci gaban Guttman. A wasu kalmomi, mutanen da ke cinye batsa yaran suna cinye wasu batutuwa na batsa, da masu banbanci da masu banza. Don wannan dangantaka ya kasance ci gaba kamar Guttman, ya kamata a yi amfani da batsa yaran yaran bayan an yi amfani da wasu batutuwa. Nazarin na yanzu ya yi ƙoƙari yayi la'akari da wannan ci gaba ta hanyar aunawa idan "shekarun haihuwa" don yin amfani da batsa masu amfani da batsa ya taimaka wajen sauyawa daga balagagge-kawai don yin amfani da batsa. Bisa ga sakamakon, wannan ci gaba ga yin amfani da batsa ta hanyar amfani da batsa zai iya shafar mutane da yawa "shekarun farko" don shiga cikin batsa batsa. Kamar yadda Quayle da Taylor (2003) suka nuna, yayinda ake amfani da batirin yara na iya danganta da cin hanci da rashawa ko cike da abincin da masu laifi suka fara tattara batsa mafi girma da kuma rikicewa. Nazarin na yanzu yana ba da shawara ga mutanen da suke yin amfani da hotuna a batutuwa a cikin ƙuruciyar shekaru suna iya zama mafi haɗari ga shiga wasu nau'in batsa na batsa.

Shafin yanar gizo na yanar gizo da kuma pedophilia (2013) (sake dubawa daga likitan mahaukata na Ingila) - Sanarwa:

Binciken gwaji da kuma yanzu shaidun bincike sun hada da cewa ba yanar gizo ba ne kawai ke ba da hankali ga wadanda suke da abubuwan da suke da shi a ciki, amma suna bayar da gudummawa ga ƙaddamar da waɗannan bukatu a cikin mutane ba tare da nuna sha'awar jima'i a cikin yara ba.

Don me me ya sa ka yi haka ?: Bayanan da aka bayar da 'Yan Sanda na Hotuna (2013) - Daga “Bayanin da aka yi wa CP Laifi” sashe - tsawan lokaci mai nunawa da yiwuwar lalata hotunan batsa ta hanyar haifar da mai laifin ta amfani da hotunan batsa na yara (CP):

Ci gaba daga kayan shari'a. Ga tara masu halartar, zubar da jini na CP ya bayyana sakamakon sakamakon da aka yi da tsawo da kuma yiwuwar ƙetare ga batsa. Wasu mahalarta sun ba da cikakken bayani game da tafiya:

“Alaramin hankali da haɓaka daga kayan al'ada na yau da kullun zuwa mafi girman kayan (lalata) bayan fara samun damar yanar gizo, cewa nayi amfani da shi don jimre da yanayin damuwa da damuwa. Ana bibiya ta hanyar kallon ƙarami da ƙarami, girlsya andya mata goma sha-goma, watau ƙirar ƙirar yara da kuma zane-zane wanda ke nuna matsanancin girma da sauran batun batsa. (Case 5164) ”

Kuma, wasu daga cikin martanin da aka bayar a fili suna da alaƙa da dawowar sha'awar jima'i a cikin yara, dangane da ƙara haɗuwa ga kayan…. Gabaɗaya, wannan jigon ya raba wasu kamance tare da taken da suka gabata a wannan CP ɗin, wanda aka yi amfani dashi azaman gamsar da jima'i, yana azaman mai iya sauƙin damuwa. Koyaya, ga masu laifi na wannan ƙungiyar masu saurin ra'ayi, an kusantar da CP ta hanyar ci gaba wasu nau'o'in batsa, wanda har yanzu za'a iya amfani dashi.

Mawallafin Bidiyo na Iyali Amfani: Matsayi na Farko - Farawa da Abokan Abokan Hulɗa da Abubuwan Ɗaukaka (Individual Differences) (2016). Excerpts:

Sakamako ya nuna cewa mai girma + ya zama mai bidiyon masu amfani da batsa ya fi karfin girma akan kwarewa don kwarewa kuma ya bayar da rahoto game da lokacin da aka fara yin amfani da batsa don yin amfani da batsa masu girma idan aka kwatanta da masu amfani da batsa.

A ƙarshe, bayanan masu sauraro na rahotonni na farawa don batsa na manya sun yi annabta game da balagaggu-kawai da manya + amfani da batsa mai ban sha'awa. Wannan ita ce yau, manya masu amfani da batsa masu lalata suna ba da labarin agean saurayi na farawa don batsa (ba kawai-manya) idan aka kwatanta da masu amfani da batsa. Gabaɗaya, waɗannan binciken suna tallafawa ƙarshen yanke shawara wanda Seigfried-Spellar da Rogers (2013) suka yi amfani da shi cewa amfani da batsa na Intanet na iya bin ci gaban Guttman kamar haka Yin amfani da batutuwa ta hanyar yin amfani da batsa zai iya faruwa bayan an yi amfani da batsa masu ban sha'awa.

Abubuwan Hulɗar Ɗaukar da Labaran da Masu Taimakon Jima'i suke amfani da shi a Lokacin Hukuncin Ciniki: Yanayi da Masu Mahimmanci (2019) - Excerpts:

Manufar wannan binciken shine gano da kuma annabta amfani da batsa na cin zarafin masu lalata a lokacin laifi. Wadanda suka halarci maharan maza 146 ne aka tsare a wani gidan kurkukun Fotigal. An gudanar da ganawar da aka yi da tsari mai zurfi da kuma Tambayar Daidaita Al'adar Al'adun Batsa.

Saboda haka, ga waɗannan mutane, batsa yana da tasiri, yana sa su so su gwada waɗannan dabi'un. Wannan yana da mahimmanci, tun da 45% ya yi amfani da batsa da ke nuna jima'i da kuma 10% wanda ya hada da yara a kalla sau ɗaya a lokacin harafin harafin. Ya bayyana cewa ga wasu mutane da wasu halaye na musamman ta yin amfani da batsa na iya taimakawa wajen kawar da sha'awar jima'i. Ba batun binciken bane don tantance menene waɗannan halayen, amma binciken da ya gabata ya samo asali ne akan wannan (misali Seto et al., 2001)….

A sakamakon haka, yayin da wasu nazarin ya nuna ma'anar batsa na "bathar" a matsayin batsa (Carter et al., 1987; D'Amato, 2006), that ba ya bayyana ya zama daidai ga kowa ba, tun da wasu ba su isa ba kuma sun sanya su gwada sake haifar da abinda aka gani. Wannan yana da ƙayyadaddun mahimmanci ga likitocin lokacin da suke tsara dabarun magani don masu laifin jima'i na batsa na yara, alal misali, saboda motsin amfani da batsa yana buƙatar kimantawa gabaɗaya. Kyakkyawan fahimtar abubuwan da ke kewaye da amfani da batsa kafin cin zarafin mutum game da laifin jima'i yana da matukar mahimmanci, saboda dangantakarta da azabtar da jima'i (Wright et al., 2016) da karɓar rikice-rikice (Kingston et al., 2008)….

Harkokin Jima'i na Yara Jima'i Abinci (CSEM) Masu amfani: Hanyoyi hudu na Girma a Lokacin (2018) - Nazarin ya bincika juyin halitta akan lokaci na ayyukan masu amfani da batsa na yara, ta yin amfani da bayanan da aka samo daga rumbun kwamfyutocin mutanen da aka yanke wa hukunci na 40. Gano cewa mafi yawan salo tsarin shine sauke shekaru na mutumin da aka nuna da kuma tashi a cikin mafi girma na jima'i. Masu bincike sun tattauna al'ada da kuma karuwa, kazalika da wallafe-wallafen da ke nuna cewa masu karɓar batsa sun karu zuwa matsananciyar haɗuwar dangi fiye da masu laifi. Excerpts:

37.5% na tarin da aka nuna ya karu sosai a cikin shekaru biyu da COPINE: Mafi yawan yara da aka kwatanta sun zama ƙarami, kuma ayyukan sun zama mafi tsayi.

… [Tsarin na biyu da aka buga) misalin… karuwa a cikin COPINE [iyakar] maki kuma a cikin shekarun batutuwa…. Wannan tsarin ya kasance a cikin [ƙarin] 20%.

... Ya kamata a lura cewa dukan ɗakunan hotunan yaran da aka haɗu sun haɗa da abubuwan da ke cikin batsa.

... Bayani na biyu wanda yake da alaƙa da bayanin sha'awar jima'i ita ce, masu tarawa sun zama masu dabi'un batsa, wanda yayi daidai da tsarin 1, 2, da 3 na karatun yanzu. An ba da shawarar cewa dabi'ar batsa don batsa tana haifar da gajiya, wanda hakan ke tilastawa mabukacin batsa su nemi sabon abun ciki wanda yafi tsananin…. Don haka, don kula da matsayin su na sha'awar jima'i, masu tattara hotunan batsa za a iya tura su don bincika sauran nau'ikan shekaru da ayyukan jima'i.

...A yayin ayyukan al'aura, masu tarawa na CSEM suna da damar bincika yawancin abubuwan sha'awar jima'i fiye da masu laifin yin lalata da layi, waɗanda iyakancin waɗanda abin ya shafa ke iyakance su. Sakamakon haka, suna iya zama masu ƙwarin gwiwa don neman sabon abun cikin doka don wadatar da sha'awar jima'i. Wannan bayanin yana cikin yarjejeniya tare da Babchishin et al.'s (2015) meta-bincike, wanda ya nuna cewa masu laifin kan layi suna da sha'awar lalata fiye da masu laifin kan layi.

Hanyoyin motsi masu mahimmanci waɗanda suka haifar da farawa da kiyaye kallon batsa na yara akan Intanet (2020) - Sabon binciken ya ba da rahoton yawan masu amfani da batsa na yara (CP) ba su da sha'awar jima'i a cikin yara. Bayan shekaru ne kawai na kallon batsa na manya, sakamakon haifar da dabi'a ga sabon salo bayan sabon salo, masu amfani da batsa a ƙarshe sun nemi mafi kyawun kayan, nau'ikan nau'ikan, ƙarshe ya ƙara zama cikin CP. Masu bincike suna nuna yanayin lalata batsa na intanet (mara labari mara amfani ta hanyar rukunin bututu) kamar yadda suke taka rawa sosai wajen shawo kan matsalar jima'i zuwa mafi girman abun ciki, kamar CP. Bayani mai mahimmanci:

Yanayin intanet yana inganta rashin yin jima'i ga yara daga ƙarshe:

Anan zamu tattauna abubuwan da maza suka gano na mutum don farawa da kiyaye kallon CP akan Intanet. Mun fi mayar da hankali kan abubuwan da suka shafi jima'i ta hanyar Intanet saboda maganganun da suka gabata cewa yanar gizo kanta na iya gabatar da wasu abubuwa na musamman wadanda ke taimakawa wannan halayyar (Quayle, Vaughan, & Taylor, 2006).

Escalation a matsayin hanyar zuwa amfani da CP:

Yawancin mahalarta taron sun ba da rahoton sha'awar jima'i da suka bayyana a matsayin 'taboo' ko 'matsananci', ma'ana ta faɗi a waje da abin da suke ganin ayyukan jima'i na al'ada ko halayyar. Misali, Mike ya ba da rahoton neman “wani abin sabon abu da gaske, idan dai ba… abin neman na yau da kullun ba ne.” Mahalarta sukan fara ne ta hanyar kallon hotunan batsa na Intanet akan qarshen kallon wasan kwaikwayon (misali, yaduwa, wuce gona da iri), kuma sun bayyana cigaban hankali ga kallon karin matsanancin sha'awar jima'i sakamakon abin da ya zama dabi'a ga wadannan ayyukan jima'i ko jigogi.

Kamar yadda aka nuna a cikin Hoto na 1, yunƙurin gano ƙaramar hotunan batsa ta ƙarshe ya sauƙaƙa amfani da CP ga wasu mahalarta, bin halayensu zuwa ɗimbin labarin batsa, gami da halayen halayen batsa (misali, lalata, lalata). Kamar yadda Jamie ya bayyana, “Ina duban abubuwan BDSM, sannan kuma in sami abinda ya fi ban takaici da kuma sauran wauta, daga baya kuma sai kawai a ji wani kamar, 'lafiya, sake, burge shi. Zan dawwama a ciki ''. Gaskiyar cewa CP ba bisa doka ba haƙiƙa ya karu da haɓakar wasu mahalarta, kamar Ben wanda ya yi bayani, "Na ji kamar abin da nake yi ba doka bane, kuma hakan ya ba ni babban tashin hankali", da Travis, wanda ya lura, "Wani lokacin yana jin daɗi. Ka yi abin da bai kamata ka yi ba. ”

Hyperfocused jima'i tashin hankali

Da zarar cikin wannan yanayin na jima'i cike da damuwa, mahalarta sun kasance da sauki su ba da hujja ga kallon karuwa da kuma lalata batsa ba da jimawa ba. Wannan binciken yana da goyan bayan binciken da ya gabata wanda ke ba da shawara cewa 'jihohin visceral' na hanzari suna ba mutane damar yin watsi da abubuwan da ba za su hana takamaiman halayen jima'i ba (Loewenstein, 1996). …. Da zarar mahalarta sun daina kasancewa a wannan yanayin na sha'awar jima'i, sun ba da rahoton cewa CP da suke kallo ya zama ba ya da matsala da kuma juya baya, wani sabon abu wanda Quayle da Taylor suka ruwaito (2002).

Neman sabon abu

Mahalarta sun bayyana cewa yayin da bayyanar su ga hotunan batsa na Intanet ya tsananta, sun sami kansu ba sa sha'awar ire-iren hotunan batsa da suka fi so. A sakamakon haka, mahalarta taron suka fara sha'awar neman motsawar jima'i da suka shafi sabon jigogi da ayyukan jinsi. Intanit ya bayyana don taimakawa wajan fahimtar mahalarta hankali da sha'awar sha'awar jima'i, kamar yadda Intanit yayi yawa ya ba da labarin batsa mara iyaka, kowane iri ko kuma duk hakan zai iya zama mai kayatarwa ko sha'awa fiye da yadda suke a halin yanzu. kallo. Yayin da yake bayanin wannan tsari, Yahaya yayi bayani:

Ya fara ne kawai da maza manya na al'ada wadanda suke da mata iri iri, kuma abu ne mai ɗanɗano, don haka watakila ka kalli wasu kayan 'yan lesbian na ɗan lokaci, ya ɗan yi sanyi, sannan kuma ka fara bincika.

Makonni (yanayin) haifar da hauhawar:

A kokarinsu na neman labari da motsa sha'awa game da jima'i, mahalarta sun fara binciken nau'ikan batsa wadanda suka shafi halaye da yawa na jima'i, abokan tarayya, matsayi, da kuzari fiye da yadda suke tsammani a da. Wannan na iya nuna wata 'yar fa'ida game da kyawawan halaye na dabi'un ko na shari'a wanda mutum (a hankali ko a ruhi) ya kafa wa kansu game da nau'ikan batsa da suke ɗauka' abin karɓa ne '. Kamar yadda Mike ya yi bayani, “Kawai kan kiyaye iyakar iyakoki da ketare iyaka - [ka fada wa kanka] 'ba za ku taba yin hakan ba', amma a lokacin ne kuka yi."

Ci gaban da Mike da sauran mahalarta suka bayyana yana nuna yiwuwar tasirin gurbi, kamar yadda yawancin mahalarta suka ba da rahoton cewa a ƙarshe suna buƙatar ƙara tabo ko mummunan batsa don su sami digiri na biyu. Kamar yadda Justin ya yi bayani, "Na sami kaina kamar yadda nake sauka a inda kawai yake, yana buƙatar zama babbar farin ciki don samun kowane irin tasiri a cikin ku." Yawancin mahalarta karatunmu sun ba da rahoton kallon wasu nau'ikan batsa daban daban kafin neman CP, wanda ya yi kama da binciken da ya gabata wanda ke nuna cewa mutanen da ke da laifin CP na iya farawa ta amfani da batsa ta doka da sannu a hankali ci gaba da kallon kayan haram, watakila ya haifar da yawa watsawa da rashin damuwa (Ray et al., 2014).

Haɗin kai yana haifar da CP:

Kamar yadda aka nuna a hoto na 1, mahalarta sukanyi hawan keke tsakanin neman sabon abu da dabi'a sau da yawa kafin su fara neman CP. Bayan gano sabon salo na batsa mai ban sha'awa, mahalarta zasu dauki awanni da dama suna bincike, kallo, da tattara abubuwan wannan dabi'a, a zahiri 'binge' suna kallon wadannan kayan.Da mahalarta sunyi bayanin cewa saboda wannan fallasawa mai yawa, sun isa wani matsayi yayin da wannan ire-iren hotunan batsa ba su ba da cikakken ƙarfin jima’i ba, wanda ke sa su sake ci gaba da neman sabuwar rayuwa ta yin jima'i:

Ina tsammani da farko, Na gaji. Kamar, Zan iya samun jigo wanda nake sha'awar… kuma cikin sauƙin zan sami irin shi, ban sani ba, Zan yi amfani da jigon - Ba ni da sha'awar, Na gani sosai - kuma sannan na kara matsawa gaba. (Jamie)

Na fara kallon hotunan [an matan manya [lokacin da na fara kallon batsa a Intanet, daga baya na ci gaba da kallon youngeran mata da ƙanana, da ƙarshe yara. (Ben)

Tasirin halayen yana da kyau sosai a cikin wasu fannoni na ilimin halin ƙwaƙwalwa kuma an riga an tattauna game da kallon batsa. Elliott da Beech sun bayyana wannan tsari kamar haka, “… a rage girman matakan motsa jiki iri daya game da bayyanar da aka maimaita ta - inda, idan aka kalli hotunan jima'i, masu laifin zasu iya neman labari, hotuna mafi tsauri akan lokaci don ciyar da matakan motsa jiki,” Elliott da Beech, (2009, shafi na 187).

Kamar yadda yake da wasu nau'ikan batsa, bayyananne sosai ga CP a ƙarshe yasa yawancin mahalarta su bayyana halin ɗabi'ar waɗannan abubuwan, ciki har da mahalarta waɗanda suka ba da rahoton sha'awar jima'i a cikin yara (kamar yadda mahalarta masu sha'awar manya suka saba da nau'ikan batsa na manya). Wannan yakan jagoranci mahalarta neman abin da ya shafi matasa waɗanda aka cutar da su da / ko ƙarin zane-zanen jima'i a cikin ƙoƙari na fidda kwatankwacin matakin motsa jiki wanda aka fara samu a lokacin kallon waɗannan kayan. Kamar yadda Justin yayi bayani, “Kuna kokarin neman abin da zai baku haske, ko kuma wani ji, da farko, ba hakan bane. Yayinda kake karami da karami, ya yi. ”

Wasu mahalarta sun ba da rahoton isa inda suka fara neman CP wanda ya shafi yara waɗanda a da ba su ma ƙarami sosai ba don neman abin ƙarfafawa. Travis yayi sharhi, "A tsawon lokaci, misalai sun fara samari… a da, ban ma dauki wani abu a kasa da shekaru 16 ba." Yana da ban sha'awa musamman cewa, ba kamar sauran nau'ikan batsa ba, mahalarta sun ba da rahoton ci gaba da kallon CP ko da bayan kwazo ga waɗannan kayan ya ragu. Wannan yana haifar da tambayoyi game da abubuwan da suka shafi mutum da yanayin matsayin da ke tattare da kiyaye wannan halin.

Yanayin jima'i:

Yawancin mahalarta wadanda suka ba da rahoton wani sananniyar sha'awar jima'i a cikin yara kafin su kalli CP sun yi imanin cewa maimaita kwaɗayi ga waɗannan kayan da gaske 'yanayin' su don haɓaka sha'awar jima'i ga yara.

Tunda kusan dukkanin mahalarta sun ba da rahoto cewa ba marmarin shiga cikin tuntuɓar masu yin jima'i, yana yiwuwa wannan tsari ya ba mahalarta damar haɓaka sha'awar CP, maimakon yara da kansu (kuma ta ƙara lalata yara). Mahalarta sun ba da bayanai dalla-dalla game da yadda suka fahimci wannan tsari na yanayin:

Abu ne mai kama da… lokacin da kake da kayan maye na farko, ko kowane abu. Kuna tunanin, 'wannan mummunan abu ne', amma kun ci gaba da tafiya kuma daga ƙarshe zaku fara son gin. (Yahaya).

Da'irori a cikin kwakwalwata waɗanda ke da alaƙar tashin hankali, da'irorin da suke firgita lokacin da nake kallon hotunan yara… shekarun da suka yi wanda wataƙila sun haifar da abubuwa a cikin kwakwalwata. (Ben)

Yayin da sha'awar su ta karu a CP, mahalarta waɗanda suka kalli kallon tsofaffi da yara game da batsa sun ba da rahoton cewa suna da wuyar zama sha'awar sha'awar jima'i da suka shafi manya.

A kimar fuska, wannan yanayin na iya zama mai sabawa ga kwarewar zama da aka ambata a baya. Koyaya, yana da mahimmanci a fahimci cewa ga mutane ba tare da sha'awar jima'i ga yara ba, yanayin yanayin kamar alama yana faruwa ne tsakanin fara kallon CP da al'adar mahalarta ga waɗannan kayan.

Wajabcin mu a gare mu ya zama kamar jaraba yana da hanyoyi da yawa:

Wataƙila ɗayan binciken mai ban sha'awa yana da alaƙa ga mahalarta 'bayanin rashin iyawar' ci gaba 'daga CP biyo bayan mazaunin su da kuma rage martanin waɗannan kayan. Rashin hankalin da ya gushe daga wannan hali yasa wasu mahalarta suka dauki amfani da CP a matsayin 'tursasawa' ko 'jaraba'. Kamar yadda Travis ya bayyana:

Ban sani ba idan akwai irin wannan abu a matsayin buri ... inda ka yi abin da ba ka so ka yi, amma koyaushe nakan sami kaina a kan yawan binciken waɗannan shafuka… Lallai zan yi latti dare yana yin wannan, saboda Dole in koma in duba.

Ya kamata a sani, dukda cewa mahalarta taron sun baiyana halayen halaye na ban tsoro ko kuma sun bayar da rahoton duk wata alama ta karba yayin dakatar da amfani da CP, suna masu nuni da cewa wannan dabi'ar ba kara ce ta amfani da kalmar ta al'ada….

Binciken sabon labari, saboda dabi'a, ya fi ƙarfafawa fiye da kallon CP.

Abu daya tilo na wannan 'tilastawa' ya bayyana ne sakamakon binciken da muka samu cewa kusan dukkanin mahalarta, ba tare da la’akari da muradin su na asali na kallon CP ba, ya bayar da rahoton cewa aikin neman yanar gizo don sabon sha'awar jima'i daga baya ya zama ya fi karfin jin kallon wadannan kayan. Mai biyowa daga tsarin sauƙaƙan ɗabi'armu da muke gabatarwa, muna ba da shawarar yiwuwar cewa mahalarta sun fara fifita binciken CP akan aikin kallon shi saboda lokacin da mahalarta suka kai matakin neman CP - a bayyane yake shine mafi yawan nau'in batsa - suna da ci gaba ta (da kuma kasancewa cikin) nau'ikan batsa da yawa kuma ba za su iya yin tunanin kowane jigogi ko abubuwan da za su zama tabarbarewa ko matsanancin motsa sha'awar jima'i da suke so.

Sakamakon haka, muna ba da shawarar cewa farin ciki da tsammani da ke tattare da yiwuwar gano sabon abu da kuma kallon batsa masu ban sha'awa sun fi ƙarfin tunanin da aka samu yayin kallon waɗannan kayan. Wannan, bi da bi, ana tsammanin zai sa sha'awar mahalarta su ci gaba da neman CP (har ma sun wuce matsayin al'ada), da kuma rashin gano mummunan batsa na iya haifar da tunanin mahalarta shiga cikin wannan hali. Kamar yadda Dave ya bayyana:

Dole ne in zana, kamar daga wannan hoton (bidiyo) zuwa wani, saboda da zarar na fara kallon guda daya, zan samu gundura da inaso in koma wani. Kuma haka lamarin ya kasance. Kuma ya kama raina.

Jin kai na Fuskanci Jima'i a fadin Lifespan a cikin Maza Maza (2020) - Binciken ya ba da rahoton cewa ƙungiyar 18-30 ta ba da rahoton mafi girman ma'anar sha'awar jima'i da ke biyo bayan waɗanda ke da shekaru 31 zuwa 50, sannan waɗannan shekarun na 51-76. A sa a sauƙaƙe, ƙungiyar masu shekaru tare da mafi girman kudaden amfani da batsa (da kuma waɗanda suka yi girma bututun bututu) bayarda rahoton mafi girman yawan ruduwar zina (fyade, fitsari, yin jima'i da yara). An cire shi daga ɓangaren tattaunawa yana nuna cewa amfani da batsa na iya zama dalilin:

Ari ga haka, zai yiwu bayani game da dalilin da ya sa waɗanda shekarunsu ba su kai 30 ba sun amince da abubuwan jima'i da yawa waɗanda ba su wuce 30 ba zai iya kasancewa saboda karuwar batsa amfani tsakanin samari. Masu bincike sun gano cewa yawan hotunan batsa ya karu tun daga 1970s, yana tashi daga 45% zuwa 61%, tare da canji a tsawon lokaci shine mafi ƙanƙanta ga kungiyoyin tsofaffi waɗanda yawan hotunan batsa ke raguwa (Farashin, Patterson, Regnerus, & Walley, 2016). Bugu da ƙari, a cikin nazarin batsa na batsa tsakanin 4339 matasa Sweden, ƙasa da kashi ɗaya cikin uku na mahalarta sun ba da rahoton kallon batattun batsa na tashin hankali, dabbobi da yara (Svedin, Åkerman, & Priebe, 2011).

Duk da cewa ba a tantance bayyanar batsa da amfani da shi ba a cikin binciken na yanzu, wadanda ke kasa da shekaru 30 a cikin samfurinmu na iya kallon karin batsa, da kuma wasu nau'ikan batsa, fiye da wadanda suka wuce shekaru 51 da amfani da batsa a cikin samartaka. zama mafi karbuwa a cikin al'umma (Carroll et al., 2008).

Masu Laifin Jima'i ta Intanet: Nau'i, Nazari, Jiyya, da Yin rigakafi (2020) - Abstract da alama yana faɗi cewa marasa pedophiles sun haɗu da batsa na yara:

Hakanan kalli wannan bidiyon ta Ikilisiyar Nuhu: Me yasa Duk wanda yake Kulawa da Abokan Dan Adam?