Izidakamizwa Zokuhlukunyezwa Ngokobulili: Yini Ebenza Abadangele? (I-2012)

 Izidakamizwa Zokuhlukunyezwa Ngokobulili: Yini Ebenza Abadangele?

 Umbono nje "wokulutha ngokocansi" ucasula abantu abaningi. Ngikhuluma lapha ngabalobi abathuka nge- "Inganekwane" yokulutha ngokobulili futhi ophikisanayo wokuthi yonke into yokulutha ngokobulili ingumculi we-addict kanye nokwenza imali ngenxa yezici.

I-anatomy ye-denier addictionary addiction

Ngiyathanda ukubona labo "abaphika," njengoba ngibabiza, njengengxenye yephethini elikhulu lomphakathi kanye nelinye elifanele ukutadisha ngokwalo.

Njengamanje ukuphikisana nomqondo wokulutha ubulili kuvela ezinambithelweni ezimbili ezinkulu.

 1.  Ukulutha kocansi kuvele ngempela ukuziphatha okuvamile.

La madoda nabesifazane banokuzivikela ngokuzivikela kuyo yonke insimu yokwelapha ngokocansi njengomzamo ukuvimbela inkululeko evamile yobulili. Kwesinye isikhathi amabhulogi abo kanye nokuphawula ku-inthanethi kubonakala sengathi bayancokola, (ngokwesaba?) Bavikela isimilo abanamahloni angaziwa. Umlayezo uthi “sonke siyakwenza futhi ucabanga nje ukuthi 'iyagula' ngoba uphapheme!” Lokhu ukuchema okungenalwazi okubonakala kumelana nomqondo.

2.  Ukulutha kocansi kuvele ngempela ukuziphatha okunganaki.

Le mpikiswano ivela kuzo zonke izingxenye kubandakanya abanye emphakathini wesayensi. Iyabunciphisa ubucayi benkinga nokuhlupheka okungakubangela, kanti umyalezo uvame ukuthi “nina enibizwa ngokuthi niyimilutha nje niziphethe kabi futhi kufanele uthatha umthwalo wemfanelo futhi uhlele! "

Le ngxabano yesibili ngezinye izikhathi ithatha ifomu elithi "uma ubulili bungaba umlutha ngakho-ke noma yini ingakwazi, " noma "uma siyeka abantu ngokuyibiza ngokuthi isifo khona-ke kukhona umthambeko osheshayo ozoholela kumuntu owake wathatha noma yikuphi umthwalo nganoma yini." (OMG!)

Zombili lezi zimpikiswano zinomthelela omuhle wokuthi akufanele imithi inkinga yokuziphatha ngokocansi ngakho-ke ukuthi akufanele ngempela do noma yini ngakho. Bona i- Umhleli we-New York Times ingxoxo enhle kakhulu.

Sidinga ukuqonda abaphikayo, hhayi ukulahlwa

"Abaphikisi" bebelokhu bekhona maqondana nayo yonke into engamukeleki eye yavela kuwo wonke umlando. Kwesinye isikhathi bathathe isikhundla esamukelekayo emphakathini esivumelana nenkolo noma enye imfundiso futhi benze ngokuvumelana nalokho, njengokushisa izihlubuki noma ukubopha abagula ngengqondo. Kwezinye izimo bavele baphambukela emibonweni yozungu enomsindo njengokuthi ukuhlaselwa kwamaphekula ngo-9/11 empeleni kwakuyitulo likahulumeni noma ukuthi ukuqothulwa kwabantu akukaze kwenzeke.

Le mizamo ecacile yokuchaza noma ukubhekana nento ethiwa engacacisiswanga noma engenakubekezelelwa.  Kule ndaba bonke izindlela zokuzivikela futhi akukho ndawo ngokusobala kakhulu kunendawo yokulutha ngokobulili.

Abenqaba ukuluthwa ucansi baqhatha umgwaqo ohanjwe kahle ezikhathini zangaphambilini zalabo abafisa ukuzivikela kumkhuba noma inkolelo abathi bakuthole kusabisa kakhulu. Lokhu kuyiqiniso ikakhulukazi emlandweni wakamuva ekuguqukeni kwesimo sesifo sempilo yengqondo. Kancane kancane ukuthi "izono ezibulalayo" ziye zabuyiselwa emuva njengezinkinga zomuntu ezingokwengqondo.

Ukwesaba nokuzondwa njengesigaba sokuthuthukiswa

Ngoba ngikholelwa ukuthi abaphika ukuluthwa ubulili basabela ngokweqiniso kolunye uvalo lokungazi, ngicabanga ukuthi ochwepheshe abakwazi ukubachitha kepha kunalokho badinga ukuwaqonda. Uma singakwenzi lokho ngeke bahambe futhi bazoqhubeka nokudida umphakathi futhi bangene endleleni ngendlela efanayo naleyo abaphika ngayo ukufudumala kwembulunga yonke bangena endleleni yokuvikela i-biosphere.

Njengoba izinkolelo-ze nokwesaba okubangelwa ukugula komphakathi kuqala ukuhlakazeka, le nkinga ihamba ngokulandelana okungaqondakali ekuqwashweni komphakathi kusuka idemoni kuya ukuhlukunyezwa kuya imithi kuya ukuvuselelwa kabusha.  Okokuqala inkinga, kusho utshwala, yi ukuhluleka kokuziphatha, ngakho-ke inkinga yomthetho, ke a isifo sezokwelapha, futhi ekugcineni kube nenkinga enkulu yomphakathi noma yezempilo yomphakathi.

Ukushiya eceleni udaba lokuziphatha kabi ngokocansi ngokungemthetho, le ndlela yokuthi indlela yamanje yomphakathi yokulutha ngokocansi iqhubekela phambili ekwenzeni ubudlova nokwenza ubugebengu kepha ayikafiki ekwelashweni. Lokhu kuguqukela ekwelashweni ngokugcwele kuzosho ukuvela kokuqwashisa. Lokhu kubandakanya ukuqeda ukwesaba, ukubhekana nezimo zokwahlulela, nokunxenxa abantu ukuthi bazimise lezo zahlulelo. Kukithi ukuthi sichaze ngesineke yini.