COMMENTS: Ongororo yakataura hurukuro yakafanana inowanikwa mune zvimwe zvidzidzo zvakasiyana-siyana: Kuvhiringidzika kwevanhu vanoita zvepabonde / zvepabonde vanotaura kukurudzira kukuru (zvido zvakabatana nekudhakwa kwavo) pamwe chete nehurombo hwekuita zvepabonde (kutya kwekutarisana nehutachiona hwehutano). Relevant excerpts:
Hypersexual ”maitiro anomiririra kuona kusakwanisa kudzora maitiro epabonde. Kuti uongorore hunhu hwehupombwe, muyenzaniso wepasi rese we510 anozvizivisa murume nemukadzi, bondexual, uye ngochani varume nevakadzi vakapedzisa isingazivikanwe pamhepo yekuzvipa-yavo bvunzo bvunzo.
Saka, data yakaratidza izvozvo Unhu hwehupombwe hune huwandu hwevarume, uye avo vanotaura vachiri vaduku mumakore, zvinonyanya kufadza zvepabonde, zvekare zvepabonde zvakadzivirirwa nekuda kwekutyisidzira kwekushaya kukwana, zvishoma zvepabonde zvakadzivirirwa nekuda kwekutyisidzira kwemigumisiro yehutano, nekunyanyisa, kushushikana, uye kuora mwoyo
Zvimwe kubva pamapepa:
Mhedzisiro yacho inowanzo tsigira pfungwa yehupombwe, kunyanya izvo zvinhu zvinoratidza kuti vanhu vatinoisa sehupombwe vanogona kushandisa hunhu hwepabonde senzira yekurwisa, vanganzwa kuti vane kuzvidzora kushoma pane hunhu hwavo, uye vanogona kuramba vachipinda. Kuita bonde zvisinei nemhedzisiro inokuvadza. Pamusoro pezvo, mhedzisiro yacho inowanzoenderana nedzidziso dzeviri kuzvidzora, kushushikana pabonde, uye kumanikidza pabonde sezvinhu zvakasiyana, zvichipiwa kushomeka kwakadzikama mumhando dzekudzora. Mhedzisiro yacho inoenderana zvekare nemabhuku epamberi ezvehukama hwehukama pakati pekunakidzwa kwepabonde kwakanyanya, yakaderera SIS2, uye hunhu hwakanyanya hwekusagadzikana nehunhu hwehunhu hwehunhu. Pamusoro pezvo, mhedzisiro yacho inoenderana nemishumo yemabhuku esangano rinokosha pakati pekunetseka kwakanyanya, kushushikana kwakanyanya, uye kuwedzera kwehunhu hwehupombwe.
Arch Sex Sex Behav. 2015 Oct 26.
Walton MT1, Cantor JM2, MaLatin AD3.
ngovepo
Maitiro e "Hypersexual" anomiririra kuona kusakwanisa kudzora maitiro epabonde. Kuti uongorore hunhu hwehupombwe, muyenzaniso wepasi rese we510 anozvizivisa murume nemukadzi, bondexual, uye ngochani varume nevakadzi vakapedzisa isingazivikanwe pamhepo yekuzvipa-yavo bvunzo bvunzo. Mukuwedzera kune zera uye bonde (murume), hunhu hwehupombwe hwaive hwakanangana nezvikamu zvepamusoro pamatanho ekushushikana pabonde, kudzivirirwa pabonde nekuda kwekutyisidzira kwekutadza kuita, hunhu hwekusagadzikana, uye zvese kushushikana uye kushushikana. Mukupesana, hunhu hwehupombwe hwaive hwakanangana nezvikamu zvakaderera pakudzivirira pabonde nekuda kwekutyisidzira kwemhedzisiro yekuita. Yakakwira neuroticism uye kuwedzeredza, pamwe nekuderera kubvumirana uye nehana, zvakafanofungidzira maitiro ehupombwe. Sezvineiwo, kudyidzana pakati pezvakasiyana zvakaongororwa hakuna kufanotaura zvakanyanya maitiro ehupombwe, zvichiratidza kuti panogona kunge paine akawanda uye mazhinji akazvimirira taxa yevanhu vakasiyana vanotaura nezvehunhu hwehupombwe. Hunhu hwehunhu hunogona kuve hunowanikwa muvanhu vane hunhu hwehupombwe. Zviratidzo zvekiriniki uye neramangwana tsvagiridzo zvinokurukurwa.
EXCERPTS KUBVA MUCHITANGURO
Nokudaro, chinangwa chikuru chekudzidza uku chaiva chekuongorora kana zviratidzo zvekuita zvepabonde, kumanikidzwa kwepabonde, uye kutonga kwechipiri kunofanotaurwa, kana kubatanidzwa kufanotaura hutano hwehutano. Sezvo zvakadaro, takatsvaga kutendeseka kwevatatu vatatu mukufananidza hutano hwehupombwe nekuenzanisa unhu hwepabonde hwekuita zvepabonde / kushushikana kwepabonde (kubatana kwepabonde), kushushikana (unhu hwepabonde), uye dysphoric mood zvinotaura nezvekuora mwoyo uye kuzvidya mwoyo (kubata zvepabonde).
Kana iyo miviri yekuenzanisa yekutsanangurira yakatsanangura unzenza, takafungidzira kuti hutano hwehupombwe hune hukama hunopesana nehutano hwepabonde uye hwakanaka hunoenderana nekudanana kwepabonde (Hypothesis 1). Kana hutano hwepabonde hwekuita zvepabonde hwakatsanangura hupombwe, taifungidzira kuti hutano hwehupombwe hunoita kuti huve nehutano hwakanaka nehupenzi husingaiti (Hypothesis 2). Kana kuenzaniswa kwepabonde kunotsanangura hupombwe, taifungidzira kuti hutano hwehupombwe hunoita kuti huve nemafungiro ekuora mwoyo uye kunyanya (Hypothesis 3). Pakupedzisira, takafunga kuti kuora mwoyo uye kufunganya (zvinonyanya kukosha zvekuita zvekuita zvepabonde) zvinogona kuwirirana nehutano hwekuita zvepabonde uye kunakidzwa kwepabonde (kunyanya zvikamu zvemhando mbiri yekudzivirira) uye kutadza kusagadzikana (muenzaniso wekuita zvepabonde) kutaurira hutano hwehupombwe (Hypothesis 4).
CHIMWE CHOKUDZIDZA CHOKUTAURA
Chidzidzo chezvino chakawana kuti unhu hwepabonde hwekunakidza zvepabonde, hutano hwepabonde, nekusava nemafungiro hwakanga hwakabatana zvikuru nehutano hwehupombwe; kukwirira kwepabonde kune zvekuita zvepabonde, kuderera kwepabonde kwekusangana kwepabonde nekuda kwekutyisidzira kwemigumisiro yehutano (SIS2), uye kukwirira kwehupenzi kusagadzikana zvose zvakanaka zvakagara zvichitaurirwa maitiro ehupabonde. Kufanotaura kwemuzasi kweSIS1 (kuvharirwa nekuda kwekutyisidzira kwekukundikana kushanda) kwaizotaura zvakashata kuhutano hwehutano husina kubatsirwe, kunyange zvazvo shanduko iyi yakawanikwa ichiratidza zvakanaka kune unhu hwehupombwe. Kusiyana kwepfungwa kunokonzerwa nokuora mwoyo uye kuzvidya mwoyo kwakabatana zvakasimba nehutano hwehupombwe, kubatsirana pfungwa yokuti kukwidziridzwa kwepfungwa uye kukanganisa kwakanyanya kwakabatana nekuwedzera kwehutano hwehutano. Nekuremekedza kushamwaridzana kwakaedzwa, hakuna kuora mwoyo kana kushungurudzika kwakawanikwa kuenzanisa ukama huri pakati pehupombwe hunongororwa uye hutsika hwehupombwe.
Kunyange zvazvo tisingafungidzirwe, isu takashandisa maitiro edu ekudzorera maitiro ekuongorora kana kusagadzikana kwemaitiro kunongedza hukama pakati pehutano hwepabonde (kushushikana kwepabonde nekudzivirira zvepabonde), mafungiro (kufungidzika mupfungwa uye kushungurudzika), uye hukama hwehupombwe. Kufanana nemigumisiro yakagadziriswa nekutarisa kwedu mienzaniso inosanganisira kufungidzika mafungiro uye kushushikana, kusava nemafungiro asina kufanira kwakawanikwa kusingaenzanisi ukama huripo pakati pemhando dzakasiyana-siyana dzinoongororwa uye hutsika hwehupombwe. Pakupedzisira, takashandisawo mararamiro edu akare akarondedzerwa kutsvaga zvakasiyana kana ipo NEO unhu hwevanhu hwakarongedza hukama hwepabonde, manzwiro, uye hutano hwehupombwe. Iyo data yakaratidza uchapupu hushoma hwokuti NEO unhu hwevanhu hune hutano hwakabatana nemhando dzepabonde kana mitemo yemafungiro yakaongororwa uye hutsika hwehupombwe.
Mhedzisiro yacho inowanzo tsigira pfungwa yehupombwe, kunyanya izvo zvinhu zvinoratidza kuti vanhu vatinoisa sehupombwe vanogona kushandisa hunhu hwepabonde senzira yekurwisa, vanganzwa kuti vane kuzvidzora kushoma pane hunhu hwavo, uye vanogona kuramba vachipinda. Kuita bonde zvisinei nemhedzisiro inokuvadza. Pamusoro pezvo, mhedzisiro yacho inowanzoenderana nedzidziso dzeviri kuzvidzora, kushushikana pabonde, uye kumanikidza pabonde sezvinhu zvakasiyana, zvichipiwa kushomeka kwakadzikama mumhando dzekudzora. Zvakawanikwa zvinowirirana zvekare nemabhuku epamberi ezvehukama hwakakosha pakati pekunakidzwa kwepabonde kwepamusoro, pasi SIS2 (Bancroft et al., 2003a, 2004; Winters et al., 2010), uye hunhu hwepamusoro hwekufungidzira (Barth & Kinder, 1987; Kaplan, 1995) nekuwedzera kwehunhu hwehupombwe. Uye zvakare, mhedzisiro yacho inoenderana nemishumo yemabhuku ehukama hwakakosha pakati peakanyanya kushushikana kwepfungwa, kushushikana kwakanyanya, uye maitiro ehupombwe (Bancroft & Vukadinovic, 2004; Raymond et al., 2003; Reid & Carpenter, 2009).
Zviwanikwa zvaienderana nemishumo inoratidza kuti vanhu vanogamuchira kurapwa kwehunhu hwehupombwe vanowanzove vari murume kutenderedza makore makumi matatu nemashanu ekuberekwa (Kafka & Hennen, 35; Langstrom & Hanson, 2003). Zvinotoshamisa kuti chidzidzo ichi chakawana kuti vanhukadzi vairatidza hunhu hwehupombwe vaive paavhareji chete makore makumi maviri nematatu ekuberekwa, izvo zvingangotsanangurwa nenhamba isingaenzaniswi yevakadzi vechikamu chevadzidzi vakapedza kudzidza bvunzo. Iko kusiyanisa kwekudzora kweCSA kwakawanikwa kufungidzira maitiro ehupombwe hwekushungurudzika uye hunhu hwekudzora mhando, p \ .2006. Mukupesana, izvo zvinodzora kusiana kwehukama hwepabonde uye bipolar kusagadzikana hakuna kufanotaura hunhu hwehupombwe mumwe nemumwe pamatanho matatu ekugadzirisa akaongororwa. Izvo zvisina kukosha kukosha kwekuita zvepabonde uye bipolar kusagadzikana zvaipesana nezvambotaurwa mabhuku. Nekudaro, pamwe chete, masimba ekudzora ehukama hwepabonde, CSA uye bipolar kusagadzikana (yakapinda mublock 23 yemhando dzekudzora) yakatsanangura 05% yekusiyana kwehunhu hwehupombwe, p \ .2.
Muchidzidzo ichi, bipolar disorder neCSA vangave vasina kutaurirwa humwe hwehutano hwehupombwe nekuti vashoma vashoma vanoita bipolar disorder. Mukuwedzera, simba rechibvumirano pakati peCSA nehutano hwehupombwe hungave hwakakanganiswa nokuti CSA yakayerwa nechinhu chimwe chete pamubvunzo wemibvunzo yakabvunza vatori vechikamu kana vakawana CSA. Zvinokwanisika kuti chimwe chimwe-chimwe chinhu che CSA chingave chisingakwanisi kuongorora zvakasiyana-siyana zvehurukuro kana subtypes dzekuvaka iyi. Uyezve, hukama uhwu hunogona kunge hwaiva hwakasimba kudai takanga tatarisira vanhu vane bipolar disorder uye / kana vanhu vane mbiri yeCSA.
Kuwana kuti SIS1 yakakwirira inofanotaura hukama hwehupombwe hunoita sechinhu chisingaenzaniswi; zvisinei, kumwe kutsvakurudza kwakawana kuti kukwirira kwepabonde kwehutano kwakabatana nekutyisidzira kwekukundikana kunobatanidza nehutachiona hwe erectile uye kuzvibata kwepabonde kune ngozi (Bancroftet al., 2003a, 2009) .Nokuti zviito zvekuita zvepabonde zvinowanzoitika pakati pemafungiro ehutano hwepabonde, zvinokwanisika kuti vamwe vanhu vanoita zvepabonde vanoita zvepabonde vasina kudzivirirwa (zvichida nekuda kwehutano hwepabonde hukuru) kuderedza kusagadzikana kwavo kwepabonde nekubatana kwehutano hwekuita kusangana pabonde. Zvakare, zvikamu zvekudzidza uku zvakaona kuti kuora mwoyo uye kushungurudzika kwakange kwakagadziriswa kwakasimba kwehutano hwehupombwe, uye naizvozvo, vamwe vatori vehupombwe vanogona kunge vaine hanya pamusoro pekuita kwavo zvepabonde, sezvinoratidzwa nenhamba dzakakwirira dzeSIS1.
Pamwe chete, zvigumisiro zvinoratidza kuti hutano hwehupombwe hune huwandu hwakawanda; zvinogona kunge zvakafanana nemafungiro akafanana anouya pamusoro peimwe yezvikamu zvitatu (kana zvimwe zvinopfuura): Kutanga, hukama hwehupombwe hwevamwe vanhu hunotsanangurwa zvakanakisisa sekusavhiringidzwa kwepabonde nekuratidzira zvepabonde. Izvi zvinoratidza kuti vanhu vane hupombwe huri nyore nyore zvepabonde kana varipo pamberi pevanhu vanoyevedza vachienzaniswa nevanhu vazhinji. Uyezve, vanhu vakadaro vanogonawo kuita zvepabonde, vachikurudzirwa nekuona zvinonyadzisira kana mifananidzo yakawanda, uye kududzira kusawirirana kwevanhu mune zvepabonde kuti vaite zvepabonde. Nezvekusangana kwepabonde nekuda kwekutyisidzira kwekuita kusakundikana, vamwe vanhu vanoita zvepabonde vangangodaro vane hutano hwekuita zvepabonde kuzvidya uye kuoma kunoramba vachimutsa panguva yepabonde Nekuremekedza kurara kwepabonde nekuda kwekutyisidzira kwemigumisiro yehutano, vamwe vanhu vanoita zvepabonde vangangodaro vasina kudzivirirwa pamusoro pemigumisiro yega yekuita mune zvepabonde-kana izvi zvinosanganisira kuzvinzwa nevamwe kana kuti pangozi yekugadzirisa zvirwere zvepabonde, somuenzaniso. Zvinonzwisisika, zvinoteverawo kuti vanhu vakadaro vanoita zvepabonde vanogona kunge vanosimudza zvakanaka maitiro avo ekunyadzisa zvepabonde / kushushikana kwepabonde nekushandisa nguva yakawanda yenguva uye simba remanzwiro kufunga, kufungidzira, nekutsvaga zvido zvepabonde maererano nehuwandu hwevanhu.
Chechipiri, hutano hwehupombwe kune imwe boka hunotsanangurwa zvakanakisisa sehutano hwekusava nehupenzi kana uchienzaniswa nevanhu vakuru vanoita zvepabonde zvinowanzoitika. Izvi zvinoratidzira kuti kune vanhu vane unhu hwekushushikana hunoita mutyairi wehutano hwavo hwehupombwe, kune chikonzero chepfungwa chekuita zvepabonde (Giugliano, 2009), kana iri kune mumwe munhu kana vanhu, kana kuti kunyanya kuzvibata sekuita sepabonde panguva yekubatanidzwa mune anonymous in online chat site. Uyezve, vanhu vakadaro vanoita zvepabonde vangangoratidzira kuronga zvishomanana kana kufunga kwekufunga nezvekutsvaga maitiro anowanzoita zvepabonde. Izvo zvinokonzera kushushikana kwechishuwo chehupombwe mune vamwe vanhu zvinogona kunge zvichisimbiswa nekuzvidzivirira kuzvidzora kwezvido zvepabonde uye kunyatsorongororwa kunoratidzirwa kuve nemigumisiro yakaipa yehutano hwepabonde (semuenzaniso, kuparara kwehukama).
Chekupedzisira, kune vamwe vanhu vanoita zvehupombwe, hunhu hwepabonde hunomiririra maladaptive yekugadzirisa nzira yekubvisa kushushikana uye kushushikana kwepfungwa. Hupombwe, kune vanhu ava, hunogona kutanga sekudzokorora pfungwa dzepabonde nemifananidzo inokonzeresa kushushikana kwepfungwa uye vanozorodzwa kuburikidza nekuita zvepabonde. Kune vamwe vanhu, kumanikidzwa pabonde kunowanzo sundirwa kudzikisira ruzivo rwavo rwekuora mwoyo uye / kana kushushikana. Mumamiriro ezvinhu akadaro, uye kune vanhu vanoita zvehupombwe zvakajairika, chero kuvandudzwa kwehupenyu hwepfungwa kana hwepamoyo kubva mukuita hunhu hwepabonde hwakadai kungangoita kwenguva pfupi, sekutaura kwenzvimbo dzinotevera dzekupara mhosva uye kunyara kunogona kuwedzera zvichitevera kuita bonde (Gilliland, South, Muvezi, & Hardy, 2011). Muchidimbu, mhedzisiro pamwe chete inoratidza kuti inogona kuve yepakati kuvarapi vanobata hunhu hwehupombwe kuti vaone kuti ndeipi yeaya anogona taxa anonyatsotsanangura hunhu hwemumwe mutengi.
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