Upenyu hwepabonde hwevanhu nekudzokororazve kune zvinonyadzisira. Nyaya Itsva? (2015)

Source: Journal of Experiential Psychotherapy / Revista de PSIHOterapie Experientiala. Dec 2015, Vol. 18 Nyaya 4, p40-45. 6p.

Munyori (s): Cotigă, Alin C .; Dumitrache, Sorina D.

Abstract:

Introduction:

Migumisiro yezvinonyadzisira zvinoshandiswa pakati pevarume zvinoratidzwa nemakumi maviri ehupupuriro hwetaneti uye nyanzvi dzinotarisana nemigumisiro yakadaro. Iyi nharo inomutsa mibvunzo yakasimba uye inosarudza kutsvaga mhinduro dzakakodzera, sezvo chiito ichi chinopinda muropa kune dzimwe nguva. Pane kuve kwakasimba pakati pevanyori kuti zvinonyadzisira kushandiswa zvinogona kuenzaniswa nedzimwe matambudziko.

Zvinangwa:

Iyo pepa iripo inotarisira kujekesa humwe hwepabonde pane zvinonyadzisira kushandiswa kwemamiriro ezvinhu, mukuedza kunzwisisa zvose maitiro europi uye pfungwa dzepfungwa dzinobatanidzwa mazviri.

Nzira:

Nzira yaishandiswa ndiyo yekutsvaga mabhuku uye kuongororwa kwezvimwe zvikwata zvekliniki kubva pane zvatinoita.

Results:

Zvinonyadzisira kushandiswa kunokanganisa hunhu hwemunhu sezvaanotenderera kune urwu rudzi rwekusimudzira kuti agone kurarama kusagutsikana. Kunyangwe kana hunhu hwekumanikidzira hukadzikira mukuregererwa, munhu wacho anogona kudzokazve kana chikonzero chechokwadi chinomutangisa kune zvinonyadzisira chishandiso hachiwanikwi. Naizvozvo, zvinodikanwa kuti utarise maficha epfungwa anokonzeresa nekuchengetedza hunhu uhwu kana hunogona kufarira kudzokazve.

mhedziso:

Nyanzvi dzezvehutano hwemapfungwa dzinofanirwa kutora kufunga nezvezvinogona kuitika zvekuona zvinonyadzisira kushandiswa pamabatiro ehutano hwevanhu, varume vane dambudziko repabonde uye mamwe maitiro ane chokuita nehutano.


ZVIMWE ZVINOKOSHA KUBVA KUCHIDZIDZO:

Nyanzvi dzezvehutano hwemapfungwa dzinofanirwa kutora kufunga nezvezvinogona kuitika zvekuona zvinonyadzisira kushandiswa pamabatiro ehutano hwevanhu, varume vane dambudziko repabonde uye mamwe maitiro ane chokuita nehutano. Mumazuva mazhinji ekuona zvinonyadzisira kunoratidzika kuva nekuita zvepabonde zvisingaiti, kunyanya munhu asingakwanisi kusvika kumusangano pamwe nemumwe wake. Mumwe munhu anoshandisa huzhinji hwehupenyu hwake hwepabonde nekuita bonhora paanenge achiona zvinonyadzisira zvinoita kuti uropi hwake huve nehutano hwezvepabonde (Doidge, 2007) kuitira kuti ichangobva kudikanwa inokurudzirwa kuti ibudirire.

Zviratidzo zvakasiyana zvakasiyana-siyana zvekuona zvinonyadzisira, zvakadai sekudiwa kwekubatana nemumwe mukutarisa zvinonyadzisira, kuoma kusvika pakuita sargasm, kudikanwa kwezvifananidzo zvekuona zvinonyadzisira kuitira kuti kuchinja kuve matambudziko epabonde. Aya maitiro epabonde angaenderera mberi kwemwedzi kana makore uye anogona kunge ari mupfungwa uye mumuviri anobatana nehutachiona hwe erectile, kunyange husiri hutachiona hwehupenyu. Nokuda kwekuvhiringidzika uku, kunokonzera kunyadziswa, kunyadziswa nekuramba, vanhu vakawanda vanoramba kusangana nemumwe nyanzvi

Zvinonyadzisira zvinopa nzira yakajeka yekuwana mufaro kunze kwekutaura zvimwe zvikonzero zvakabatanidzwa mune zvepabonde hwevanhu pamwe chete nhoroondo yevanhu. Uropi hunokurudzira imwe nzira yekuita zvepabonde iyo isingabatanidzi "mumwe munhu chaiye" kubva ku equation. Uyezve, zvinonyadzisira zvinoshandiswa munguva yakareba zvinoita kuti varume vawedzere kunetseka mukuwana kuiswa muhupo hwevamwe vavo.