Lokhu kuhlaziywa kwakamuva futhi okubanzi kuthatha konke okubhalwe ngezansi - Ngabe amaGrubbs adonsa uboya emehlweni ethu ngocwaningo lwakhe "olubonakalayo lokuba umlutha we-porn"? (2016)
OKUSHAQEKISAYO NOKUBALULEKA KAKHULU: Ababhali ababili abaphambili abashicilela izifundo ze-CPUI-9 nezeMoral Incongruence (uJoshua Grubbs noSamuel Perry) baqinisekisile ukukhetha kwabo okuqhutshwa yi-ajenda lapho bobabili ngokusemthethweni uhlanganyele nomfelandawonye Nicole Prause futhi UDavid Ley ekuzameni ukuthula YourBrainOnPorn.com. UPerry, Grubbs nabanye “ochwepheshe” be-pro-porn ku-www.realyourbrainonporn.com bayazibandakanya ukuphulwa komkhiqizo ongekho emthethweni nokuqhekeka. Ofundayo kufanele akwazi lokho I-RealYBOP twitter (ngokuvunywa okusobala kochwepheshe bayo) nayo ibandakanyeka ekungcolisweni nasekuhlukumezeni UGary Wilson, Alexander Rhodes, I-Gabe Deem kanye ne-NCOSE, ULilala Mickelwait, Gail Dines, Futhi noma ngubani okhuluma ngokulimala kwe-porn. Ngaphezu kwalokho, uDavid Ley nabanye ochwepheshe be- “RealYBOP” manje ukunxeshezelwa imboni ye-porn xHamster enkulu ukukhuthaza amawebhusayithi ayo (ie StripChat) kanye nokwenza abasebenzisi bakholwe ukuthi umlutha we-porn kanye nokulutha ngobulili yizinganekwane! I-Prause (ubani isebenza i-RealYBOP twitter) kubonakala ngathi ehle kakhulu embonini yezocansi, futhi isebenzisa i-RealYBOP twitter ukuze gqugquzela imboni yezocansi, ukuvikela i-PornHub (ebisingatha amavidiyo wokushushumbisa izingane ngokocansi nangokobulili), futhi hlasela labo abasigqugquzela isicelo ukubamba I-PornHub iyaphendulwa. Sikholwa ukuthi "ochwepheshe" beRealBB kufanele bacelwe ukuthi babhale ubulungu babo be-RealYBOP njengokuthi "ukungqubuzana kwezintshisakalo" ezincwadini zabo ezibuyekezwe ontanga.
I-Arch Sex Behav. I-2015 Jan; 44 (1): 125-36. doi: 10.1007 / s10508-013-0257-z. I-Epub 2014 Feb 12.
Grubbs JB1, Dalula uJJ, I-Pargament KI, Hook JN, I-Carlisle RD.
abstract
Ukulutha okubonakalayo kwezithombe zobulili ezingcolile ze-Intanethi kuya ngokuya kugxilwe ekunakekelweni kwamandla. Isifundo samanje sihlolisise indima edlalwa yinkolelo yenkolo nokungaziphathi kahle kwezithombe zobulili ezingcolile ekuhlangenwe nakho kokubona ukulutha kwezithombe zocansi ze-Intanethi. Imiphumela evela ezifundweni ezimbili kumasampula e-undergraduate (Study 1, N = 331; Study 2, N = 97) ikhombise ukuthi kunobudlelwano obuqinile obuphakathi kwezenkolo kanye nokulutha okubonakalayo kwezithombe zobulili ezingcolile nokuthi lobu budlelwano babuphikiswa ngokungavunyelwa kokuziphatha kokusetshenziswa kocansi. Le miphumela yaqhubeka noma ngabe ukusetshenziswa kwangempela kwezithombe zocansi kwakulawulwa. Ngaphezu kwalokho, yize inkolo yayiyisibikezelo esibi sokuvuma noma yikuphi ukusetshenziswa kwezithombe zocansi, phakathi kwabasebenzisi bezithombe zocansi, inkolo yayingahlobene namazinga okusetshenziswa wangempela. Imodeli yokulinganisa yesakhiwo evela kusampula yabantu abadala esekwe kuwebhu (Study 3, N = 208) iveze imiphumela efanayo. Ngokuqondile, inkolo yayiqagela ngokuqinile ukulutha okubonakalayo, noma ngabe ama-covariate afanelekile (isb., Ukuzithiba kokuziphatha, ukuphendula okufiselekayo emphakathini, i-neuroticism, ukusetshenziswa kwezithombe zobulili ezingcolile) kwakugcinwa njalo. Ngokuphelele, isifundo samanje sibonise ukuthi inkolo nokungavumelani nokuziphatha kokusetshenziswa kwezithombe zobulili ezingcolile kwakuyizibikezelo ezinamandla zokulutha okubonakalayo kwezithombe zobulili ezingcolile ze-Intanethi ngenkathi zingahlobene namazinga okusetshenziswa phakathi kwabathengi bezithombe zocansi.
Amazwana abhalwe ngu-YBOP:
Okokuqala, ukusho ukuthi umuntu akakwazi ukuba umlutha osebenzisa okungajwayelekile akulungile esimweni sokulutha kwe-intanethi (noma kunjalo, izifundo zikaGrubbs zikhombise ukuhlangana namahora okusetshenziswa noma kunjalo). Ucwaningo seluvele lukhombisile ukuthi ukuphazamiseka kwe-inthanethi (kokubili i-porn nokudlala) akuhambisani nesikhathi sokusetshenziswa, kepha kunezici ezifana nokuthi degree of arousal kanye nenombolo yezicelo ezivuliwe esimweni se-porn, nentshisekelo yokudlala nezisusa zokudlala ngaphakathi icala lokuphazamiseka kwemidlalo.
Okulandelayo, abantu abakholwayo basebenzisa i-porn engaphansi kunabantu bezwe. Kodwa-ke, phakathi kwabantu abakholwayo abasebenzisayo, kungenzeka ukuthi, ngezinga elithile, akusiwo “umlutha obonakalayo,” kodwa okwangempela umlutha ohlobene, kwabanye abasebenzisi, enkolweni. Kuvela ukuthi intambo ejwayelekile eyenza umsebenzi uvuse kakhulu isamba se-dopamine ikhishwe (bese iqinisa izindlela zokukhanya ngokuhamba kwesikhathi).
Akuyona imizwa yobulili kuphela ephakamisa i-dopamine. Ukukhathazeka nakho kuphakamisa i-dopamine. Lezi zingcaphuno zibonisa ukuthi ukukhathazeka kwandisa ukuvuswa kocansi:
- http://psycnet.apa.org/
amaphephabhuku / abn / 92 / 1 / 49 / - http://www.ncbi.nlm.nih.gov/
kushicilelwe / 3675184 # - http://psycnet.apa.org/index.
cfm? fa = buy.optionToBuy & id = 1980-32433-001
Ngokusobala, uma ucabanga ukuthi ukubuka izithombe ezingcolile kuzokwenza ukuthi umdali wakho akulahle, khona-ke kuzodala ukukhathazeka… okungadala ukuthi ubone umsebenzi njengo ikakhulukazi ukuvusa ucansi. Empeleni, unikezela ngempendulo ephakanyisiwe yomzimba wakho ekukhathazekeni (i-cortisol, i-norepinephrine ebuchosheni) njengokuvuka kocansi. Isisusa sokwenza kusebenze singabhalisa njengokuthile "okunomvuzo" futhi esifanele ukukuphinda. Lokho kungadala izingxabano zesikhathi esizayo, nokukhathazeka okuningi, futhi kwenze ukuhlanganyela ezintweni "ezingavunyelwe" kuvuse kakhulu futhi kuphoqe.
Kepha nansi into: Noma iyiphi ukwenza ngokocansi okwandisa ukuvusa + ukukhathazeka kungadala inkinga efanayo - ngaphandle kwenkolo. Isibonelo, kumuntu ongakholwa, ukubuka i-porn engatheni, noma i-porn umuntu akholwa ukuthi ayihambisani nesimo sakhe sezocansi, noma i-porn ehlukumezayo, noma i-porn yabesifazane, nakho kungakhuphula ukuvusa uma kuveza ukukhathazeka - kungakhathalekile imvamisa yokusetshenziswa kanye ezinye izinto ezilawulwa yiGrubbs. Ngokudabukisayo, abasebenzisi be-intanethi banamuhla, abakholwayo noma cha, bavame ukukhuphuka ezintweni ezikhiqiza ukukhathazeka befuna i-buzz ngoba baphendula kancane ngamandla ezintweni zansuku zonke zocansi.
Ngamafuphi, noma ngabe singayiqeda inkolo, ihlazo necala ngokuphelele kusasa, abanye abasebenzisi be-porn bazoqhubeka nokuthola izinkinga ezinkulu. Ukuvuka okungatheni (okuthuthukiswe izinto ezinjengezinto ezibonakalayo ngokweqile nokubona okungapheli) kuzomane kukhuthaze kakhulu ezinye izingqondo ngisho nangaphandle kokwesaba isihogo. Abanye abasebenzisi be-porn bangasebenzisa kaningi futhi basakhathazeka ini babhekile, ngakho-ke bathola ukuthi i-intanethi yabo isebenzisa i-porn evusa ngokungafanele, ephoqelela futhi eluthayo - noma ngabe bazibona bengabantu abayimilutha.
Impela, abasebenzisi abangakholwayo ababambeke ezintweni ezikhiqiza ukukhathazeka abavikelwe ezinkingeni ezihlobene nocansi. Izinkundla zokutakula zigcwele abafana abanjalo. Eqinisweni abasebenzisi abangewona abenkolo bangaba nezimpawu ezinzima kakhulu kunabasebenzisi benkolo ngaphambi kokuzama ukuyeka ngoba abanaso isixwayiso sokuthi ukusetshenziswa kwe-porn kwe-inthanethi kunezingozi.
Ngokungacacisi inqubo yobuchopho eyimbangela eyenza inkolo ibe yingozi, uGrubbs et al. kungahle kube kudala isithombe esidukisayo sokuthi "inkolo," kunokuba "ivuse inkanuko" yiyona eyimbangela. Futhi ngokusikisela (ezandleni zabahumushi bakhe), ukuthi inqobo nje uma ungakholwa, ukusetshenziswa kocansi lwe-inthanethi kuphephe ngokuphelele.
Ngokudabukisayo, ucwaningo olufana nalolu luphakamisa inganekwane ukuthi "ngabantu abakholwayo kuphela abanenkinga nge-porn." Kepha, empeleni, abantu abaningi abangakholwa bayaphela banezinkinga ze-porn ezinzima ngokwengxenye ngoba akekho obaxwayisayo, futhi baphuthelwe (noma basakaze kabi) izimpawu zabo ezikhulayo. "Abazi lutho ngenjabulo" isikhathi eside, futhi abasoze babika “ngokulutha okubonakalayo,” uma bebuzwa, noma ngabe sebengumlutha ngokuphelele ngamazinga emitholampilo. Eqinisweni, ngisho nangemva kokuthola ukuthi izinkinga zabo ezinzima (njengokuthanda ukuthanda izinto zocansi, ukungakwazi ukulawula ukusetshenziswa kwabo, i-ED / ukungakwazi ukwenza i-orgasm nomlingani wakho) ayengakwenza Yiba ohlobene nezithombe zocansi, abaningi abangasebenzisi inkolo namanje angakholelwa ukuthi yi-porn - kuze kube yilapho sebeshiye futhi izinkinga zabo zokusebenza ngokocansi nezinye izimpawu ezinzima ziyancipha. (Ngempela, abanye balabo abanokuhlukunyezwa ngokocansi okuhlobene nocansi bangakwazi ukusebenzisa kaningi ngoba abayona imilutha, noma ngabe baba nezinkinga ezinzima zocansi ngokusebenzisa i-inthanethi yokusebenzisa i-porn.)
Kungenzeka ukuthi imiphumela kaGrubbs et al ichazwe, ngokwengxenye, ukuthi abantu benkolo bavame ukwaziswa kangcono (noma, kwezinye izimo banolwazi oluningi) ngobungozi bokusetshenziswa kocansi lwe-inthanethi, ngakho-ke "baxhuma amachashazi" ngokushesha nangaphezulu amaphesenti lapho ubuzwa mayelana nokulutha okubonakalayo? Abantu benkolo mhlawumbe bathambekele kakhulu ekumiseni, ngakho-ke maningi amathuba okuthola izimpawu ezimbi zokuhoxa noma babone ukwehluleka kwabo ukusebenzisa, (mhlawumbe mhlawumbe) okungajwayelekile, ukusetshenziswa (okuzenzela ukukhathazeka). Ngokuphambene nalokho, abangakholelwa enkolweni abamane bacabange ukuzama ukumisa izithombe zobulili ezingcolile ukuze bangahle bahlangabezane nezifiso ezinzima nezimpawu zokuhoxa ngaphandle kokuthi bangene odongeni balimale bese bezama ukuyeka.
Ukube inkolo ibiyinto ebaluleke kakhulu "enkolelweni yokulutha kabi ngocansi," umuntu ubengalindela ukuthi iningi lalabo abasezinkundleni zokutholwa babe ngabenkolo. Akusikho lokho esikubonayo. Isithangami esaziwa kakhulu esikhuluma isiNgisi sokubuyisa izithombe zocansi esisaziyo, r / nofap, bavote amalungu abo (emuva ku-2012). I-60 +% yamalungu abo ayengewona awenkolo (i-23% yobuKristu).
Kungekudala ngemuva kwaleyo poll, kwasungulwa i- "Christian nofap", okusho ukuthi iphesenti lezenkolo ku-r / nofap seliphansi kakhulu manje. Ocwaningweni lwelungu olwalandela, bangu-11% kuphela ababeyeka ngenxa yezizathu zenkolo. Kusukela kuleyo poll yokuqala, inani lamalungu ku-r / nofap liqhume. Ngamalungu angama-160K + manje, futhi akhululeke angewona awenkolo.
;