Ngokuyinhloko ucwaningo lwe-interview. Izingcaphuno ezimbalwa ezifanele ezichaza ukwanda, isimo sobulili nokuhlala:
Lokhu kukhishwa kunikeza inselelo enkulu emcabangweni wokuthi umthelela wethonya lezithombe zocansi ongahle ulinganiswe ngokweqile, njengoba okulandelayo kukhishwa ukuthi kukhona labo imiphumela yezithombe zocansi ebazibhalele yona:
Njengamanje ngidideke kakhulu ukuthi ngihlala kuphi nokusebenzisa kwami ezocansi. Kuze kube cishe ezinyangeni eziyisithupha ezedlule, bengingeke ngicabange ngemiphumela emibi yokusetshenziswa kwayo. Ngikholwa ukuthi ngesinye sezinto ezifake isandla esangiholele ekutheni ngihlukane nentombi yami yeminyaka emine, ngabona udokotela wengqondo ngokulutha kwezithombe zobulili ezingcolile esiza ukuzama ukugcina ubuhlobo bethu ndawonye kodwa lokhu bekubonakala kungasizi…. [Impendulo yokuhlola ngo-194, Q2].
Imidiya ingithonye kancane kulokhu futhi kwesinye isikhathi ngizwa sengathi ngidle kakhulu porn. Ngibuye ngizizwe sengathi iyangifisa ukuthola okuhlangenwe nakho kwami kwangempela kwezocansi. Impilo yami yangempela yokuhlangenwe nakho kwezocansi ihlala iba ngcono lapho ngiye ngathola ikhefu kusuka ku-porn. Ngikhathaza nohlobo lwe-porn engiyibukelayo ethonya isifiso sami sokuya ocansini lwe-vanilla. [Impendulo yokuhlola 186, Q2].
Isibonelo, le ngxoxo elandelayo nomuntu owazibuza ukuthi ngabe 'ungumlutha' wezithombe zocansi, ngenxa yokuchitha isikhathi esiningi ukuyibuka, kubonisa ukwenqatshwa komqondo wokuthi ukulutha kwezithombe zobulili ezingcolile kuyinkinga yokwanda kokuqukethwe - okungenani:
C: Uyazi, angicabangi ukuthi kukhona okungajwayelekile ngesimo sami engicabanga ukuthi ngikwazi ukuqondana nabo bonke abantu abangontanga yami futhi labo bantu engikhule nabo usuka lapho ubheka izithombe ezithambile ze-nudie -
Umsakazi: Yebo uthanda i-Penthouse kanye -
C: Yebo, kungaphansi kwalokho, bese kukhuphuka kukhuphuka. Uhamba usuka ePlayboy uye ePenthouse uye e-uurgh I dunno, bese-ke usaphenduka i-vids umm, futhi uya usiba namandla ngokwengeziwe.
Umsakazi: Mmm kodwa kukhona iphuzu owamisa lona yize lungekho? Ngoba -
C: Hawu, kahle-ke lokho bekungukhetho lwami, ngoba bengicabanga ukuthi 'urgh lokho sekwanele kimi
Umsakazi: Futhi - kukhona ukukhathazeka kokuthi abanye abantu ngeke bakwazi ukwenza lokho -
C: Mina - kahle ngicabanga iqiniso lokuthi kuningi okugqilazwayo nokuhlukunyezwa uhlobo lwento kulezi zingosi - kusho ukuthi kunemakethe. Angazi - ngicabanga ukuthi labo bantu baqala njengami bebuka nje izithombe zobunqunu zamantombazane basuka lapho.
I-Interviewer: Yebo, bese kuthi ngemuva kwesikhathi esithile ugcine lapho -
C: Ku-hard real yangempela.
Nakhu 'ukukhetha' kukaC ukumisa ukuqhubekela phambili kokuqukethwe okunamandla nokuqinile kuqhathaniswa nalabo okungenzeka ukuthi baqale ngokubuka izithombe zobulili ezingcolile ayenazo, kodwa base beqede 'ku-hardcore yangempela'. Ukukhathazeka okunjalo kwenziwa kucace bha maqondana nokuthi i-intanethi ishintshe kanjani okuqukethwe i-porn, nokuthi amava abantu abasha angahluka kanjani kokwesipika….
Lapha, u-E uchaza okuhlangenwe nakho kwakhe kokuqala kwezithombe zobulili ezingcolile ngenkomba ejwayelekile yemithombo yezithombe zocansi (okusho ubaba womngane wakhe), ephakamisa ukuthi lokhu kuvezwa kusenesikhathi kwenza izinto 'zaba lula kakhulu' njengoba ekhula. Kodwa-ke, esigabeni esedlule kwinhlolokhono, u-E ubuye aphakamise ukuthi ukubuka lezo zithombe ezingcolile kusenesikhathi kungaba yingozi 'kwabanye' abantu abasha:
Umsakazi: Noma uthanda ini ngodlame noma ukuthanda -
E: Yebo, kunjalo, kuyafana. Njengawe uyazi ukuthi udlame alulungile njengengane uma ubona - uyazi, 'Musa ukushaya uJi - Johnny' ngoba akazange akunikeze i-donut ', uyazi, ukuthi akulungile. Ngakho-ke, kufana nalolo hlobo lokuziphatha - - kufanele ube kepha ingxenye enzima impela yintsha yintsha, ngaphambi kokuba zithole ubuchopho bengqondo ngaphambi kokuba zineminyaka engama-23, 24, yomzabalazo imvamisa ukwenza umehluko phakathi kokuziphatha okwamukelekayo nom ukuziphatha okungamukeleki nemiphumela yokuziphatha kwabo. Ngakho-ke, bangacabanga ukuthi kulungile ukuthi abafana abathathu bathathe intombazane ethile bayifake ngemuva emotweni ngoba lokho bakubonile kuvidiyo oyaziyo, njengaku-inthanethi, futhi bangase bacabange lokho kodwa abakwazanga ' ngiwutholile impela umqondo wokuthi kusho ukuthini ngempela ngalokho abakwenzile kuleyo ntombazane nokunye nokunye.
Umsakazi: Ngakho-ke ngokuhlangenwe nakho kwakho yize ngenkathi unjenge-13 wawusithi uzobona njengabalingani abaningi, ake sithi. Ngakho-ke - kodwa wake wakuthanda yini ukulingwa, uyazi, njengoba usho, njengo, uyazi, wahlanganisa abangane ezithile futhi -
E: O, bese ulandela u-cha.
Umsakazi: Noma, ngiqonde, njengokwempembelelo yethonya lalokho obone kukho - kuzithombe zocansi?
E: Cha. Ngicabanga ukuthi, vele, lokho kuzoba kuhle kakhulu uyazi. [Ehleka]
Umsakazi: Yebo. Kepha awuzange ufane, oh, uyazi, 'Wozani bafo' -
E: Yebo. Cha.
Umsakazi: Cha. [Ehleka]
E: Cha, futhi ngi - ngicabanga ukuthi - futhi - - Mina - kunjengoba ngishilo ngaphambili, ngiqonde, ngicabanga ukuthi abantu ba - isimilo sabantu, kwehlela umqondana wabo, uyazi, nokuthi banjani seselashwa. Uma une-wro - uhlobo olungalunganga lokukhulisa lapho ungenza lokho ngqo, ungahle uthi, 'Woza maqondana nezinsuku, ake uthole leli chwane', uyazi. Uyazi, blah blah blah ngoba awukwazi ukuqondana nanoma yini enye ngaphandle kwe - u - leso sikhashana esincane esihlukanisile, niyazi. Futhi abanye abantu abakaze bakhule kukho.
Ngakho-ke, futhi, inkinga yezithombe zobulili ezingcolile yizinguquko zombili ngokuya kwesikhathi kanye nekhono (le) labantu abasha ukwenza umqondo wale ndlela entsha. Esikhathini sokuqala, u-E uphakamisa ukuthi izithombe zobulili ezingcolile kwifomu kamagazini zazisiza ekukhuleni kwakhe kwezocansi, ngaphambi kwalokho kuphakamisa ukuthi ukuvezwa kwezithombe zocansi ezifanayo - ikakhulukazi izigcawu zocansi zeqembu - kungaholela ezinsizweni ukuthi 'zithathe intombazane ethile ziyishaye ngemuva imoto'.
UKUQALA
(Qaphela: iphepha libhalwe nguKris Taylor. Bona lokhu ukuthola okuningi ngokuchema kukaTaylor okungavamile - Debunking Kris Taylor's "A Few Amaqiniso Hard mayelana Porn and Erectile Ukungasebenzi" (2017))
(2020)
'Ukufinyelela okuthile okushiwo ukuthi kungafinyeleleki': Ukubuyiswa kwababukeli bezithombe zocansi phakathi kwenkumbulo yokuqala yezocansi kanye nengozi ebonakalayo yezingcolile,
Izifundo zocansi, I-DOI: 10.1080/23268743.2020.1736609
Ingabe izithombe zobulili ezingcolile ziyingozi kakhulu kunangaphambili, noma ingabe kunesikhala phakathi kokukhumbula okungcolile kwezithombe zobulili ezingcolile kanye nesimo sanamuhla sobungozi bezingcolile? Kulolu cwaningo, izinkumbulo zababukeli bezithombe zobulili ezingcolile ziphinde zakhiwa ngemuva kwesizinda sangemuva lapho izithombe ezingcolile ziqondwa ziyingozi kakhulu kunangaphambili. Kusetshenziswa inhlanganisela yocwaningo lwenhlolovo kanye nodliwano-ndlebe, lolu cwaningo lwamanje olusebenzayo lusebenza ukuqonda ukuthi ababukeli bezithombe ezingcolile ngokwazo bavumelanisa kanjani izinkumbulo zabo zokuhlangenwe nakho kobulili ezingcolile phakathi kwendawo yesimanje egxile emandleni ezinto ezingcolile. Imiphumela iveza ukuthi ababukeli bezithombe zocansi zabantu abadala bakwenza lokhu ngezindlela ezimbili eziyinhloko: ngokuchaza izithombe zocansi zesikhashana njengeziyingozi 'kwabanye' abantu (kepha hhayi bona); futhi ngokubala ngemininingwane yazo yokuqala yezithombe ezingcolile njengezakhayo, ngaleyo ndlela zithuthukisa imiphumela engcolile yezithombe zocansi njengenkinga yabantu 'abanye'. Le ndatshana iphetha ngengxoxo yokuthi izinkulumo ezingobungozi zobulili ezingcolile ziyilethela kanjani indawo lapho kubukelwa khona izithombe zocansi zabantu abasha kwenziwe kube lula ukuzibeka engcupheni, ngalesosikhathi ziveze izinhlobo zokucabanga kenjabulo nenjabulo ezivunyelwe kubantu abadala.
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