IZIMPENDULO: Ucwaningo lwabika isihloko esivamile esitholakala kwezinye izifundo eziningana: Abahlukumezi bezocansi / ngokocansi babika ukukhukhumeza okukhulu (izifiso ezihlobene nokulutha kwabo) kuhlangene nomsebenzi ohlukumezayo wobulili (ukwesaba kokuthola ukungasebenzi kwe-erectile). Okushiwo okubalulekile:
Ukuziphatha kwe-Hypersexual ”kubonisa ukwehluleka okubonakalayo ukulawula ukuziphatha komuntu kwezocansi. Ukuphenya ngokuziphatha kwe-hypersexual, isampula yamazwe angama-510 abesilisa nabesifazane abazibiza ngabesilisa nabesifazane, bagcwalise ibhethri lemibuzo engaziwa nge-inthanethi.
Ngakho, idatha ibonise lokho ukuziphatha kobulili obucansi kuyinto evamile kubantu besilisa, nalabo ababika ukuthi baneminyaka yobudala, ngokungajabuli kalula ngokocansi, ukuvinjelwa ngokweqile ngokobulili ngenxa yokwesaba ukusebenza kwehlulekile, ukuvimbela ngokweqile ngokobulili ngenxa yokwesatshiswa kwemiphumela yokusebenza, nokucindezeleka, ukukhathazeka nokucindezeleka
Okuningi kusuka ephepheni:
Imiphumela ngokuvamile isekela umbono wokulutha ngokocansi, ikakhulukazi lezo zici eziphakamisa ukuthi abantu esibahlukanisa njenge-hypersexual bangasebenzisa indlela yokuziphatha ngokocansi njengecebo lokubhekana, bangase babe nomuzwa wokuthi abanakho ukuzithiba ekuziphatheni kwabo ngokocansi, futhi bangaqhubeka nokuhlanganyela Ukuziphatha ngokocansi naphezu kwemiphumela emibi kakhulu kubo. Ngokwengeziwe, imiphumela ngokuvamile iyahambisana nemibono yokulawulwa okubili, ukungaziphathi ngocansi, kanye nokuphoqeleka ngokocansi njengezinto ezihlukile, ngenxa yokuntuleka kokulinganiselwa kumamodeli wokubuyela emuva. Imiphumela ibuye ihambisane nemibiko yangaphambilini yezincwadi yezinhlangano ezibalulekile phakathi kokuthakazelisa okuphezulu kocansi, ukwehla kwe-SIS2, nokuziphatha okuphezulu ngokuziphatha okwandayo kocansi. Ngaphezu kwalokho, imiphumela iyahambisana nemibiko yezincwadi yokuhlangana okubalulekile phakathi kwemizwa ephakeme ecindezelekile, ukukhathazeka okuphezulu, kanye nokuziphatha okwandayo kocansi.
I-Arch Sex Behav. 2015 Oct 26.
Walton MT1, I-Cantor JM2, I-Lykins AD3.
abstract
Ukuziphatha "kwe-Hypersexual" kubonisa ukwehluleka okubonakalayo ukulawula ukuziphatha komuntu ngokocansi. Ukuphenya ngokuziphatha kwe-hypersexual, isampula yamazwe angama-510 abesilisa nabesifazane abazibiza ngabesilisa nabesifazane, bagcwalise ibhethri lemibuzo engaziwa nge-inthanethi. Ngaphezu kweminyaka nobulili (owesilisa), ukuziphatha kwe-hypersexual kwakuhlobene nezikolo eziphakeme ezinyathelweni zokuzijabulisa ngokocansi, ukuvinjelwa ngokocansi ngenxa yokusongelwa ukwehluleka ukusebenza, ukungahambisani nokuziphatha, kanye nomoya wokucindezeleka nokukhathazeka. Ngokuphambene nalokho, ukuziphatha kwe-hypersexual kwakuhlobene nezikolo eziphansi ekuvimbeleni ucansi ngenxa yokusongela kwemiphumela yokusebenza. I-neuroticism ephakeme kanye ne-extraversion, kanye nokuvumelana okuphansi kanye nonembeza, nakho kwabikezela ngokuziphatha kocansi. Kuyathakazelisa ukuthi ukusebenzisana phakathi kokuguquguqukayo okuhloliwe akubikezelanga kakhulu ukuziphatha kwe-hypersexual, okuphakamisa ukuthi kungenzeka kube khona i-taxa eminingi futhi ezimele kakhulu yabantu abahlukahlukene ababika indlela yokuziphatha kwe-hypersexual. Izici zobuntu obuphambili nazo zingaba khona kubantu abanokuziphatha kwe-hypersexual. Imithelela yomtholampilo kanye nezikhombisi-ndlela zocwaningo zesikhathi esizayo kuyaxoxwa.
I-EXCERPTS esuka ISINGENISO
Ngakho-ke, izinhloso eziyinhloko zalolu cwaningo kwakuwukuhlola ukuthi ngabe yini imizwa yokuzibandakanya ngokocansi, ukuphoqeleka ngokobulili, nokulawulwa kokubili okubikezelwe, noma ukuhlanganyela ukubikezela ukuziphatha okuphathelene nokucansi. Ngakho-ke, sihlolisise ukufaneleka kwalezi zindlela ezintathu ekubikezeleni ukuziphatha kobulili obucansi ngokucatshangelwa izici zobulili zokuvimbela ucansi / ukukhathazeka ngokocansi (ukulawula okubili), ukungabi nesifiso (ukungabi nesifiso socansi), kanye nesimo sengqondo sokucindezeleka kanye nokukhathazeka (ukuphoqeleka ngokocansi).
Uma lesi simodeli sokulawula esichazayo sichaza ubungqingili, sithonya ukuthi ukuziphatha kobulili obuyingozi kungathintana nokuhlukunyezwa ngokobulili futhi kuhambelana kahle nokuzijabulisa ngokobulili (i-Hypothesis 1). Uma imodeli yokungabi nesimo sobulili ichaza ukucwasana ngokobulili, sasizicabangela ukuthi ukuziphatha kobulili obucansi kwakuzohambisana nokuziphatha okungahambi kahle (Hypothesis 2). Uma imodeli yokuphoqeleka ngokobulili ichaza ubungqingili, sasizicabangela ukuthi ukuziphatha kobulili obucansi kwakuzohambisana nokucindezeleka nokukhathazeka (i-Hypothesis 3). Okokugcina, sasizicabangela ukuthi ukucindezeleka nokucindezeleka (izingxenye eziyinhloko zokuzibophezela ngokocansi) kuzoxhumana nokuvimbela ngokocansi nokuzijabulisa ngokobulili (izingxenye eziyinhloko zesimodeli sokulawula okubili) nokuziphatha okungahambi kahle (ukulingiswa kobulili) ukubikezela ukuziphatha okungcolile (i-Hypothesis I-4).
UKUPHATHA KOKUKHULUMA
Ucwaningo lwamanje lubuthole ukuthi izici zobulili zokuzijabulisa ngokobulili, ukuvimbela ngokocansi nokuzikhandla kwakuhlobene kakhulu nokuziphatha kocansi; ukuphakama okuphezulu kokuzijabulisa ngokobulili, ukugxila okungezansi kokuvimbela ngokocansi ngenxa yokwesatshiswa kwemiphumela yokusebenza (SIS2), kanye nokungahambisani nokuziphatha okungapheli konke okubikezelwe ukubikezela ukuziphatha kocansi. Ukubikezela ukuthi i-SIS1 ephansi (ukuvinjelwa ngenxa yokusongela ukusebenza kwehluleka) kungathinta kabi ukuziphatha kocansi okungaxhaswanga, nakuba lokhu kuguquguquka kutholakala kuhambisana nokuziphatha okuhle kakhulu kocansi. Izinguquko zengqondo zemizwa ecindezelekile nokukhathazeka zazihlobene kakhulu nokuziphatha kocansi, ukusekela umbono wokuthi ukucindezeleka okuphezulu nokukhathazeka okukhulu kwakuhlobene nokukhula kokuziphatha kocansi. Mayelana nokuxhumana okuvivinywe, akukho ukucindezeleka noma ukukhathazeka okutholakala ukulinganisela ubudlelwane obuphakathi kwezici zocansi ezihlolwe nokuziphatha kocansi.
Nakuba singenalo i-hypothesized, kamuva sisebenzisa imodeli yethu yokuzibusa ukuze sihlolisise ukuthi ukuziphatha okungalungile kuhlolisisa ubudlelwane phakathi kwezici zocansi (ukuvusa ucansi nokuvimbela ngokobulili), isimo sengqondo (ukucindezeleka nokucindezeleka), nokuziphatha kocansi. Ngokufanayo nemiphumela etholakele kumamodeli ethu wokuvuselela ahlanganisa ukucindezeleka nokukhathazeka, ukungaziphathi kahle okutholakala kungatholakali ukulinganisela ubudlelwane phakathi kwanoma yikuphi ukuguquguquka kokuhleleka okuhloliwe nokuziphatha kocansi. Okokugcina, sasebenzise futhi imodeli yethu yokuhlunga echazwe ngaphambili ukuthi sihlolisise ukuthi ngabe yiziphi izizinda zobuntu be-NEO ezihlolisisa ubudlelwane phakathi kwezici zocansi, imizwelo, nokuziphatha kocansi. Idatha ibonise ubufakazi obuncane bokuthi izizinda zobuntu be-NEO zihlangene nezici zobulili noma iziguquko zemizwelo ezihlolwe nokuziphatha kocansi.
Imiphumela ngokuvamile ixhasa umbono wokulutha ngokocansi, ikakhulukazi lezo zici eziphakamisa ukuthi abantu esibahlukanisa njenge-hypersexual bangasebenzisa indlela yokuziphatha ngokocansi njengecebo lokubhekana, bangase babe nomuzwa wokuthi abanakho ukuzithiba ekuziphatheni kwabo ngokocansi, futhi bangaqhubeka nokubandakanya Ukuziphatha ngokocansi naphezu kwemiphumela emibi kakhulu kubo. Ngokwengeziwe, imiphumela ngokuvamile iyahambisana nemibono yokulawulwa okubili, ukungaziphathi ngocansi, kanye nokuphoqeleka ngokocansi njengezinto ezihlukile, ngenxa yokuntuleka kokulinganiselwa kumamodeli wokubuyela emuva. Lokhu okutholakele kuyahambisana nemibiko yangaphambilini yezincwadi yezinhlangano ezibalulekile phakathi kokuthakazelisa okuphezulu kocansi, i-SIS2 ephansi (I-Bancroft et al., 2003a, 2004; I-Winters et al., I-2010), nokuzwela okuphezulu kokuziphatha (iBarth & Kinder, 1987; IKaplan, 1995) ngokuziphatha okwandayo kwe-hypersexual. Ngaphezu kwalokho, imiphumela iyahambisana nemibiko yezincwadi yezinhlangano ezibalulekile phakathi kwemizwa ephakeme ecindezelekile, ukukhathazeka okuphezulu, nokuziphatha okwandayo kwe-hypersexual (IBancroft & Vukadinovic, 2004; URaymond et al., 2003; Reid & Carpenter, 2009).
Okutholakele bekuhambisana nemibiko ekhombisa ukuthi abantu abathola ukwelashwa ngokuziphatha ngokocansi kungenzeka babe ngabesilisa abaneminyaka yobudala engama-35 (Kafka & Hennen, 2003; Langstrom & Hanson, 2006). Ngokumangazayo, lolu cwaningo luthole ukuthi abantu besifazane abakhombisa isimilo esikhulu se-hypersexual ngokwesilinganiso bebeneminyaka engama-23 kuphela, okungahle kuchazwe yinani elilinganiselwe lababambiqhaza besifazane abenza iziqu eziphothule imibuzo yemibuzo. Ukuhlukahluka kokulawula kwe-CSA kutholakale ukubikezela ukuziphatha kwe-hypersexual kokudangala kanye namamodeli wokuhlehlisa ubuntu, p \ .05. Ngokuphambene nalokho, ukuguquguquka kokulawulwa kokuya ocansini kanye nokuphazamiseka kwe-bipolar akuzange kubikezele ukuziphatha kwe-hypersexual ngakunye kumamodeli amathathu wokuhlaziya ahlaziyiweyo. Okutholakele okungabalulekile kokuya ocansini nokuphazamiseka kwe-bipolar bekungahambisani nemibhalo eshiwo ngenhla. Kodwa-ke, ngokuhlangana, ukuguquguquka kokulawula kokuya ocansini, i-CSA kanye ne-bipolar disorder (okufakwe ku-block 2 yamamodeli wokubuyela emuva) kuchaze i-2% yokwahluka kokuziphatha kwe-hypersexual, p \ .01.
Kulesi sifundo, ukukhubazeka kwe-bipolar ne-CSA kungenzeka kungabi nokuziphatha komuntu ocanshangelwa ngabanye ngoba kubambalwa abahlanganyeli ababike ukuphazamiseka kwe-bipolar. Ngaphezu kwalokho, amandla ohlanganiso phakathi kwe-CSA nokuziphatha kocansi kungase kube nethintekayo ngoba i-CSA ilinganiselwe ngento eyodwa kulubuzo lwemibuzo ecela abahlanganyeli ukuthi ngabe bahlangabezane ne-CSA. Kungenzeka ukuthi isilinganiso esisodwa sezinto ze-CSA singase singakwazi ukuhlola ngokwanele ukuhlukahluka kweziphakamiso noma ama-subtypes walesi sakhiwo. Ngaphezu kwalokho, lobu buhlobo kungenzeka ukuthi bube namandla uma sibheke ngqo abantu abanezinkinga zokuphazamiseka kwe-bipolar kanye / noma abantu abanomlando we-CSA.
Ukuthola ukuthi ukuphakama kwe-SIS1 okubikezelayo ukuziphatha kocansi okubonakala kubonakala kunengqondo; Kodwa-ke, ucwaningo oluthile luye lwabona ukuthi ukuvimbela kobulili okuphakeme okuhlobene nokusongelwa kokuhluleka ukusebenza kuhlotshaniswa nokukhubazeka kwe-erectile kanye nokuziphatha okubi kobulili kumadoda (i - Bancroftet al., 2003a, i - 2009) .Ngenxa yokuthi ukuziphatha kocansi okuyingozi kuvamile phakathi kokuziphatha okucansi, kungenzeka ukuthi abanye abantu abathandanayo nabo bahlanganyela ocansini olungavimbelwe (mhlawumbe ngenxa yokuzwa komzimba okungaphezulu kakhulu) ukunciphisa ukungasebenzi kwabo ngokobulili kanye nokusongela kokusebenza kwezocansi. Ngaphezu kwalokho, imiphumela yalolu cwaningo yathola ukuthi ukucindezeleka nokukhathazeka kwakuyizici eziqinile zokuziphatha okubi kocansi, ngakho-ke, abanye ababambiqhaza ngokocansi bangase bakhathazeke ngokusebenza kwabo ngokocansi, njengoba kuboniswe izikolo eziphakeme ze-SIS1.
Ngokubambisana, imiphumela iphakamisa ukuthi ukuziphatha kobulili obucanshangelwayo buningi; Kungenzeka ukuthi ukuziphatha okufanayo kuvela ngenye yezinto ezintathu (noma ngaphezulu): Okokuqala, ukuziphatha kobulili obucansi kwabanye abantu kubhekwa kangcono njengendlela yokuvimbela ngokobulili / umbukiso wesimo socansi. Lokhu kutholakala kuphakamisa ukuthi laba bantu abanobudlova obucansi bavuka kalula ngocansi lapho bekhona umuntu okhangayo uma kuqhathaniswa nomphakathi jikelele. Ngaphezu kwalokho, labo bantu bangase bahlanganyele emibonweni yezocansi, bakhuthazwe yizithombe ezingcolile noma babe izithombe ezingenangqondo, futhi bahumushe ukuxhumana kwabantu okungezona hlangothi ukuze babe nesici socansi. Mayelana nokuvimbela ngokobulili ngenxa yokwesatshiswa kokusebenza, abanye abantu abathandana nabo ngokobulili bangase babhekane nokukhathazeka kokusebenza kocansi kanye nobunzima bokugcina ukuvusa ngesikhathi sezocansi Ngokuqondene nokuvimbela ngokobulili ngenxa yokwesatshiswa kwemiphumela yokusebenza, abanye abantu abathandana nabo ngokobulili cishe banokuvinjelwa kancane mayelana nemiphumela yomuntu siqu yokuzibandakanya kwezocansi-ukuthi ngabe lokhu kuhilela ukuzwa abanye noma ingozi yokuthola isifo socansi, isibonelo. Ngokusobala, kulandela nokuthi abantu abanobucanshangqikazi bangase baqiniseke kahle ukuthi bazoba nobuciko bobulili / ukuxolisa ngokocansi ngokuchitha isikhathi esiningi kanye namandla angokomzwelo ekucabangeni, ekucabangeni nasekufuneni isenzo socansi esithinta umphakathi jikelele.
Okwesibili, ukuziphatha okubi kobulili komunye iqembu kuchazwe kangcono njengokungalingani okukhulu uma kuqhathaniswa nabantu abadala abasebenza ngezocansi. Lokhu kusikisela ukuthi kubantu abanomkhuba wokuziphatha ngokungathí sina kuyisidingo esikhulu sokuziphatha kwabo ngokobulili, kukhona isidingo esincane sokuthola injabulo yocansi (Giugliano, 2009), kungakhathaliseki ukuthi kube nomunye umuntu noma abantu, noma ikakhulukazi ukuziphatha njengokuzibambela ngesikhathi sokubamba iqhaza engosini engaziwa engosini ye-intanethi. Ngaphezu kwalokho, abantu abanjalo abathandanayo bayobe babonisa ukuhlela okuncane noma ingqondo encane mayelana nokufuna okuhlangenwe nakho okuqhubekayo kocansi. Ukuvusa okungazenzisi ukufisa isifiso sobulili kwabanye abantu kungase kubangele ukuzithokozisa okungalungile kwezifiso zobulili nokucatshangelwa okuncane okuboniswe imiphumela engaba yingozi yokuziphatha okuphathelene nokucansi (isib. Ukuhlukana).
Ekugcineni, kubantu abathile be-hypersexual, indlela yokuziphatha kwezocansi imele indlela yokubhekana nokungalungi yokuqeda ukukhathazeka nokudangala komoya. Ukuziphatha kwe-Hypersexual, kulaba bantu, kungavela njengokucabanga okuphindaphindayo kwezocansi nezithombe ezibangela ukucindezeleka kwengqondo komuntu futhi zikhululeke ngokuziphatha kocansi. Kwabanye abantu, ukuphoqelelwa ngokocansi kungenzeka kuqhutshwe ukunciphisa ulwazi lwabo lokucindezeleka kanye / noma ukukhathazeka. Ezimweni ezinjalo, nakubantu abenza ucansi oluphelele, noma ikuphi ukuthuthuka enhlalakahleni yengqondo noma engokomzwelo ekubandakanyeni ekuziphatheni okunjalo ngokocansi kungenzeka kube kwesikhashana, njengoba izimo ezingokomzwelo ezalandela zecala nehlazo zingakhuphuka ngokulandela umsebenzi wezocansi (Gilliland, South, Umbazi, noHardy, 2011). Ngokufingqa, imiphumela ngokuhlanganyela iphakamisa ukuthi kungaba maphakathi nodokotela abaphatha isimilo se-hypersexual ukukhomba ukuthi iyiphi yalezi taxa ezingaba namandla echaza kahle indlela yokuziphatha kwamakhasimende athile
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