I-Arch Sex Behav. 2014 Aug;43(6):1137-48. doi: 10.1007/s10508-014-0277-3.
Izipikha uT1, I-Hine DW, Amamaki AD, Qeda uP, ILykins AD.
abstract
Lolu cwaningo luhlolisise ukuthi ukusebenza komthamo wememori (WMC) kuhlolisisa ubudlelwane phakathi kokuvuswa kokuphila ngokomzimba nokuthatha isinqumo socansi. Ingqikithi yamadoda we-59 ibheka izithombe ze-20 ezingenasisindo kanye ne-20 ezingavumelani nokusebenzisana phakathi kwabantu abesilisa nabesifazane ngenkathi amazinga abo okuvuka komzimba aqoshiwe esebenzisa impendulo yokuziphatha kwesikhumba. Abahlanganyeli baphinde bagcwalisa ukuhlolwa kwe-WMC kanye nomsebenzi wokufaniswa kokudlwengulwa kwesikhashana okufanele bawuthole iphuzu lapho owesilisa wase-Australiya ejwayelekile eyoyeka zonke izinyathelo zobulili ngenxa yokumelana ngomlomo nangokwenyama kumlingani wesifazane. Ababambe iqhaza ababenomzimba obakhudlwana futhi bachitha isikhathi esiningi bebuka izithombe ezingezona ezithandwayo zobulili eziphakanyiswe ngokuphawulekayo ngemuva kokuyeka amaphuzu ngosuku lomsebenzi wokufanisa ukudlwengula. Ngokuvumelana nokubikezela kwethu, ubuhlobo phakathi kokuphakama kwezinto eziphilayo nokuphakanyiswa okuphakanyisiwe kwakunamandla kubahlanganyeli abanamazinga aphansi e-WMC. Kwababambiqhaza abane-WMC ephezulu, ukuvuswa komzimba akuhambisani nendawo yokumisa ekhethiwe. Ngakho-ke, ikhono lokusebenza eliphezulu (futhi i-WMC ikakhulukazi) libonakala lidlala indima ebalulekile ekuhloliseni izinqumo zamadoda ngokuziphatha kocansi.
I-PMID: 24696385
I-DOI: 10.1007/s10508-014-0277-3
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