| Incazelo: | Lalela Funda Kudivayisi kuphela Kwengeziwe Buka Kufakiwe Okuningi okuvela kumbhali Lalela Funda Kudivayisi kuphela Kwengeziwe Buka Kufakiwe Okuningi okuvela kumbhali Psychologia et espício de Psicologia Clínica apresentada no ISPA - Instituto Universitário |
| I-URI: | http://hdl.handle.net/10400.12/6845 |
| Ukuqokwa: | Psychology |
| Kubonakala kumaqoqo: | PCLI - |
http://repositorio.ispa.pt/handle/10400.12/6845
USaramago, uMariana Filipa de Amaral.
Ukusebenzisa izithombe zobulili ezingcolile kungaba yisisusa esibangela ukuqhuma kobudlova ngokobulili ngabanye abantu. Naphezu kwalokhu, izifundo ezimbalwa ziye zazama ukuqonda kangcono izici ezihlobene nokusetshenziswa kwezithombe zobulili ezingcolile, ikakhulukazi ngabanye abaye bahlaselwa ngokocansi. Ngesikhathi esifanayo, kunokuntula kolwazi ngesimo salabo abenza ucansi abawela ngaphansi kokukhetha kwabo izisulu zamaqembu ahlukene, bobabili abesilisa nabangabanikazi babo obuhlukile. Laba bantu bavame ukuba nenani elikhulu labantu abahlukunyeziwe, okuyinto engcupheni ehambisana nokubuyiselwa ngokocansi. Ngaphezu kwalokho, ukuhlukunyezwa kwecala lobugebengu kuhlobene nomngcipheko omkhulu wokubuyiselwa emuva, futhi kuvamile ukuba abenzi bokuhlukunyezwa ngokobulili benze ezinye izinhlobo zobugebengu.
Lolu cwaningo luhlose ukufaka isandla ekuqondeni okungcono kwalezi zinsuku zokuhlukumeza ngokocansi. Ngokuyinhloko, sasihlose ukwenza lokhu: (a) sichaze izici ezihlukahlukene zokusetshenziswa kwezithombe zobulili ezingcolile ngocansi ngesikhathi senkomba yenkomba kanye nokukhomba izici ezazikwazi ukuhlukanisa phakathi kwalabo abasebenzisa lezi zinhlobo zezinto kanye nalabo abangazange bakwenze; (b) ukuhlola ukusabalala kwezigameko zokuhlukunyezwa ngokocansi phakathi kwesisampula sasePutukezi, kanye nokuqinisekisa ukuthi isethi yezinguquko zezenhlalo kanye nezigebengu zanikezela ekuhlukanisweni komuntu owenze iphutha njengokwenkolo; futhi (c) ukuhlola amamodeli amabili e-etiology ezinkambiso zobugebengu ezisetshenziselwa umqondo wobugebengu / ukuphikisana phakathi kwabahlukumezi ngokobulili.
Ukuze kwenziwe ucwaningo, isampula sokuqala esiphendukayo sithathwe ezigodini ezisemthethweni zasejele zakwa-261 iziboshwa zesilisa ezazikhonza imisho yezocansi zobulili. Iziboshwa ze-146 kuphela zivunyelwe ukuba zihlanganyele ezifundweni zokuhlola, ezihlanganisa i-protocol yokuxoxisana mayelana nomlando wabo wokusetshenziswa kocansi, nezindlela ezihlolwe ukucabanga ngezocansi, ukungabi nesifiso nokucabanga okuhle. Lezo zindlela ezingazange zishintshwe ngaphambilini kumongo wamaPutukezi zenziwe ngokuqinisekiswa kulolu cwaningo. Imiphumela ye-pornography analysis analysis yashicilela ukuthi i-43% yabenzi bokuhlukumeza ngokocansi bazama ukukhiqiza okuqukethwe okubukwe ezithombeni zobulili ezingcolile ngesikhathi sokuhlukunyezwa kwezinkomba, nokuthi imibono yezocansi yaba nomthelela kubo ekusebenziseni izithombe zobulili ezingcolile ngaleso sikhathi.
Imiphumela yocwaningo lwesibili lwembula ukuthi iminyaka yobudala yocala, ukuhlukunyezwa kabi kotshwala, ukuhlukaniswa / ukuhlukaniswa / umfelokazi, nokuqashwa kunomthelela kumathuba omuntu ohlukumezekile ngokocansi oye wadlula ngokujwayelekile.
Esihlokweni sesithathu, ukucabanga ngokuziphatha kwakuwukuphela kwezinto ezibonakalayo ezibonakalayo eziphathelene nobugebengu / ukuphikisana phakathi kwabahlukumezekile ngokocansi. Ngakho-ke, lolu cwaningo lunikeze ubufakazi obubalulekile, okuvumela ukuqonda okungcono isimo sobuciko esiphathelene nezici eziningana zokuhlukunyezwa ngokocansi.
Imiphumela ingaba nomthelela ochwepheshe abasebenza kule ndawo, kungaba ukuhlolwa kokungcupheni noma ukuthuthukiswa kwezinhlelo zokwelashwa ezihambisana ngqo nezici zalaba bantu.
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