Ukufinyelela kwe-intanethi nokuhlukunyezwa ngokocansi ngokumelene nezingane - ukuhlaziywa kwezibalo zezehlakalo zobugebengu ezivela eNdiya (2015)

I-Open Journal ye-Psychiatry & Allied Sciences
Unyaka: 2015, Umthamo: 6, Isikweletu: 2
Ikhasi lokuqala: (112) Ikhasi lokugcina: (116)
Phrinta i-ISSN: 2394-2053. I-inthanethi ISSN: 2394-2061.
ISIQONDISO DOI: 10.5958 / 2394-2061.2015.00007.5

UShaik Subahani1, URajkumar Ravi Philip2,*

1UJunior Resident, uMnyango Wezengqondo,

2Hlanganisa uProfesa, uMnyango Wezengqondo Nezomuntu Obuthakathaka, Umtholampilo Wezomshado Nezengqondo, Jawaharlal Institute of Postgraduate Medical Education and Research, Pondicherry - 605006, India

* Imibhalo: [i-imeyili ivikelwe]

abstract

Isingeniso

Ubudlelwano phakathi kwezithombe zocansi nobugebengu bocansi buyimpikiswano, nabaphenyi abahlukahlukene bathola izinhlangano ezakhayo, cha, noma ezingezinhle. Ubufakazi bamuva buveza ukuthi kungenzeka kube nobudlelwano obuthile phakathi kwezithombe zocansi zezingane, ezitholakala kalula kwi-Intanethi, kanye namacala ocansi abhekene nezingane.

izindlela

Sisebenzisa indlela ecishe ifane nocwaningo lwangaphambilini lwaseNdiya, sathola izibalo ezisemthethweni ngamacala ocansi abhekiswe ezinganeni, okungukuthi ukudlwengulwa kanye nokuthengwa kwamantombazane amancane, esikhathini esingu-2000-2012 kwaNational Crime Records Bureau. Sihlaziye ubudlelwano phakathi kwamanani alezi zelelesi nokufinyelela kwi-Intanethi, kulinganiswe ngenani labasebenzisi kubantu be-1,00,000.

Imiphumela

Ngisho nangemva kokulungiswa kokukhula kwesibalo sabantu, sithole ukuhlangana okubalulekile kwemigqa phakathi kokutholakala kwe-Intanethi namanani azo zombili lezi zenzo zokuphulwa kwezingane. Kodwa-ke, akubanga khona ukuhlangana phakathi kwesilinganiso sokukhula kokufinyelela kwe-Intanethi kanye nesilinganiso sokwanda kwa lobu bugebengu.

Ingxoxo

Ngenkathi ukuhlangana phakathi kwezithombe zocansi nokudlwengulwa kwabantu abadala kusaphikiswana, imiphumela yethu inikeza ubufakazi obuqondile bokuthi kube nobudlelwano obukhona phakathi kokutholakala kwe-Intanethi nobugebengu bezemacansini nezingane. Ukulawulwa kwe-Intanethi ukucindezela ukufinyelela kwezithombe zocansi zezingane kungavimbela okungenani lobu bugebengu.


 

Ukusuka Engxoxweni Engxenye Yesifundo Esigcwele

Amanani obugebengu bezocansi obenziwa ezinganeni eNdiya ande kakhulu kule minyaka eyishumi edlule. Imiphumela yethu ikhombisa ukuthi lokhu kwanda kuhambisana kakhulu nokwanda kokutholakala kwe-Intanethi. Ngaphezu kwalokho, womabili amazinga alobu bugebengu nokutholakala kwe-Intanethi akhombise ukuthambekela okuphezulu okuphezulu cishe ngonyaka ofanayo - 2005 ngamacala obugebengu bezocansi, kanye no-2006 wokufinyelela kwi-Intanethi. Le miphumela iphakamisa ukuthi kukhona kokubili ukuhlangana kwesikhashana kanye nokuhlangana okuhle phakathi kwesilinganiso sommeleli sokufinyelela ezithombeni ezingcolile - kufaka phakathi izithombe zocansi zezingane - nezinhlobo ezimbili eziqondile zamacala ocansi abhekiswe ezinganeni. Njengoba le nhlangano yatholwa ngokungaguquguquki kuzo zombili izinhlobo zobugebengu - ukudlwengulwa kwezingane nokuthengwa kwamantombazane amancane - akunakwenzeka ukuthi lokhu kwenzeke ngengozi.

Izinhlobo eziningi zingachaza lokhu kuhlangana. Okokuqala, izithombe zocansi zezingane zingaxhumana nokukhubazeka kwengqondo komuntu ngamunye, njengokuphazamiseka kobuntu noma paraphilias, ngendlela yemodeli yokucindezelwa kwengqondo. Amamodeli anjalo, aveza ubungozi obukhona ngaphambili kanye nokuchayeka kwendawo, asetshenziselwe ukuchaza ukuphazamiseka okuhlukahlukene kwengqondo nokuziphatha. Imininingwane evela kulungiselelo lwaseNdiya iphakamisa ukuthi inani elikhulu labenzi bokubi abanobudlova bangase bahlushwe ukugula kwengqondo, nokuthi laba abephula umthetho banezici ezingokomqondo njengokuqina kwemizwelo nokuphoqelela okungase kwehlise ukubekwa kwabo kokona; hlola abonile.

Okwesibili, ukudalulwa kwezithombe ezibonisa izingane ezincane ezimweni zocansi - ezaziwa njengezithombe zocansi - kuvamile kwi-Intanethi. Ukubuka izinto ezinjalo kunganciphisa ukuvinjwa kwabathengi, futhi kuholele ekwamukelweni kwezinganekwane zokuhlukunyezwa ngokocansi kwezingane (kufana ne "nganekwane yokudlwengulwa" echazwe ekuqaleni) lapho izingane zibukwa njengezibandakanya ezimweni zempilo nezocansi ezifanele kuphela kubantu abadala. [29] Ukuchayeka kulezo zinto ekuqaleni kwesigaba sokukhula komuntu ngokomqondo kungakhulisa ubungozi bokuthi kube nezenzo ezibi zocansi empilweni yabantu abadala. [19]

Okwesithathu, ukwahluka kwe-Intanethi njengendlela esetshenziselwa ukusetshenziswa kwezithombe zocansi kwezingane kungadala ushintsho lwamasiko nolomuntu ngamunye. Ezingeni lamasiko, ukufinyelela kabanzi kwezinto ezibonakalayo zobulili ezingcolile kungaholela ekwamukelweni komphakathi okukhulu, njengoba sekwenzekile eNtshonalanga; [30] ngisho nasezilungiselelweni zendabuko ezingaphezulu, ushintsho ezenzweni zokuziphatha zocansi nokukhetha okuhlobene nezithombe zocansi kuchaziwe. [31,32] Ezingeni elilodwa, izici eziqondene nezithombe zocansi ze-Intanethi - i- "kathathu-Injini" [i-22] - ihlinzeka ngezinga le-"supra-evamile" lokukhuthaza izindlela zomvuzo wobuchopho, okuholela ekuguqukeni kwe-neural plasticity kanye nokukhula komlutha. iphethini yokusebenzisa. Ukuthi ushintsho olunjalo luhlobene yini nengozi ephezulu yokwenza ubugebengu bezocansi, nokho akukacaci.

Vele, kungenzeka ukuthi ukuhlangana okuqondile kungakhombisi ubudlelwano beqiniso be-causal. Izinhlobonhlobo zezinye izinto zomphakathi, kufaka phakathi ushintsho ekusatshalaliswa kwenani labantu, izinhlelo zenani, imindeni, kanye nezimo zengqondo eziphathelene nezocansi, zingaba neqhaza elikhulu ekukhuleni kwamacala obucansi bokulwa nezingane. [33] Kepha noma ngabe kuyiqiniso lokhu, asikwazi ukubusa ngaphandle kwethonya lomuntu ngamunye nelingokwenhlalo le-Intanethi ekuziphatheni kobulili, kufaka phakathi izinhlobo zokuphambuka zobulili. Ezinye izindlela zokucwaninga, kufaka phakathi ucwaningo olungaziwa lwabasebenzisi be-Intanethi kanye nezifundo zabenzi bokubi kwezocansi ohlelweni lwezobulungiswa bobugebengu, kuzodingeka zinikeze impendulo eqondile yalo mbuzo.