IZIMPENDULO: Isazi sezocansi esiphakeme sase-Europe sixwayisa ukuthi ukusetshenziswa kwe-porn kuhlobene ne-ED nokungakwazi ukukhipha umzimba ngesikhathi sokuya ocansini. Umbhali waleli phepha elisha ngudokotela wezengqondo waseFrance uRobert Porto MD, umongameli wamanje we I-European Federation yezocansi. Leli phepha ligxile kulwazi lomtholampilo lukaDkt.Porto namadoda angama-35 ayesethole (noma kungenakuchazwa) ukungasebenzi kahle kwe-erectile kanye / noma i-anorgasmia, kanye nendlela yakhe yokwelapha yokubasiza. Ingxenye yesine yeziguli zakhe yayinomlutha we-porn, futhi amaphuzu wephepha angaqondakali ku-inthanethi ye-porn njengesizathu esiyinhloko sezinkinga. (Hlala ukhumbula ukuthi ukushaya indlwabu [izithombe ezingcolile] akubangeli i-ED engapheli, futhi ochwepheshe abakaze bathi kuyimbangela ye-ED.)
Isihloko esikhulu siseFrance, kepha okukhona kuyisiFulentshi nesiNgisi.
Izicashuniselo ezivela ephepheni:
Intro: Ayinangozi futhi isize ngendlela yakhe ejwayelekile eyenziwa kakhulu, ukushaya indlwabu ngesimo sayo ngokweqile futhi yaphambi kokuphawuleka, okuhlotshaniswa namuhla nokuluthwa kwezithombe zobulili ezingcolile, ivame ukunganakwa kakhulu ekuhlolweni komtholampilo kokungasebenzi ngocansi okungakufaka.
Ezenye: Imiphumela yokuqala yalezi ziguli, ngemuva kokwelashwa "ukungafundi" imikhuba yabo yokushaya indlwabu kanye nokulutha kwabo okuvame ukuhambisana nezithombe zobulili ezingcolile, kuyakhuthaza futhi kuyathembisa. Ukwehliswa kwezimpawu kutholakale ezigulini eziyi-19 kwezingama-35. Ukungasebenzi kahle kwehle futhi lezi ziguli zikwazile ukujabulela ukwenza ucansi olwanelisayo.
Isiphetho: Ukushaya indlwabu kumlutha, okuvame ukuhambisana nokuxhomekeka kubuciko be-cyber, kubonwe kudlala indima ku-etiology yezinhlobo ezithile zokungasebenzi kahle kwe-erectile noma i-coital anejaculation. Kubalulekile ukuhlonza ngokuhlelekile ubukhona bale mikhuba kunokwenza ukuxilongwa ngokuqedwa, ukuze kufakwe amasu wokuhlanza umkhuba ngokuphatha le micimbi
I-48, i-boulevard Rodocanachi, i-13008 Marseille, eFrance
Itholakala ku-16 Agasti 2016
Isifinyezo
Isingeniso.
Ngemuva kwesikhathi eside sokubekezelelana, ukushaya indlwabu kwenziwa amademoni futhi kwacindezela ikhulu leshumi nesishiyagalombili neleshumi nesishiyagalolunye, ngaphambi kokubuyiselwa ngekhulu lamashumi amabili futhi kwabonwa njengento encane futhi yaze yabaluleka emashumini eminyaka amuva nje ngenxa yenkululeko yezocansi, ukuqala kwesayensi yezocansi, nentuthuko. kwabezindaba kanye ne-inthanethi. Ayinangozi futhi isize ngandlela thile evame ukwenziwa, ukushaya indlwabu ngendlela yayo eyeqisayo nephambili, evame ukuhlotshaniswa namuhla nokuluthwa kwezithombe zobulili ezingcolile, ivame ukunganakwa kakhulu ekuhlolweni komtholampilo kokungasebenzi ngocansi okungakufaka.
Inhloso.
Inhloso yalesi sihloko ukuveza obala iqhaza lamaphethini wokushaya indlwabu idiosyncratic ekungeneni kokungasebenzi kobulili obubili kwabesilisa; okokuqala, i-erectile dysfunction (ED), futhi okwesibili, i-coital anejaculation (CA), kanye nokukhuthaza odokotela ukuthi bafake amaphethini wokushaya indlwabu lapho bephenya ngesondo nesiguli.
Indlela.
Ngokusekelwe ekushicilelweni okungajwayelekile kakhulu ngale ndaba kanye nokuhlangenwe nakho kwakhe ngokomtholampilo ngamacala we-35, umbhali uchaza indlela yalesi simo futhi uphakamisa ezinye izixazululo zokwelapha.
Ezenye.
Imiphumela yokuqala yalezi ziguli, ngemuva kokwelashwa iye '' ngokungafundi '' imikhuba yazo yokushaya indlwabu kanye nemikhuba yazo evame ukuhlotshaniswa nezithombe zobulili ezingcolile, iyakhuthaza futhi iyathembisa. Ukuncishiswa kwezimpawu kutholakale kwiziguli ze-19 eziphuma kwi-35. Ukungasebenzi kubhalisiwe futhi lezi ziguli zikwazile ukuthokozela ukwenza ezocansi okwanelisayo. Namanje basalandelwa ngezikhathi ezithile, noma bakhuthazwe ukuthi babuye uma kwenzeka bephinda bephazamiseka. Le miphumela ikhombisa ukusebenza kahle okuthile futhi manje kufanele iqinisekiswe ngezifundo zomtholampilo ezilawulwa ngaphezulu.
Ingxoxo.
Iziguli ezisampula yethu zazingafuni usizo lokuluthwa indlwabu, kodwa nge-ED noma i-CA yazo. Umlutha wokushaya indlwabu kanye nesitayela sawo sobuhlakani asikashiwo ngokuzenzakalela yilezi ziguli. Ezimweni zokuqala, lapho zingekho ezinye izinto ezibangela ukungasebenzi kahle, inkinga yokushaya indlwabu yatholakala ngenkathi kuxoxwa nabanye ngale ndaba ngokujulile. Emacaleni alandelayo, lokhu kuholele ekuholeni ukuthi siphenye amaphethini esihloko sokushaya indlwabu kusukela ekuhlolweni kokuqala.
Isiphetho.
Ukushaya indlwabu kumlutha, okuvame ukuhambisana nokuxhomekeka kubuciko be-cyber, kubonwe kudlala indima ku-etiology yezinhlobo ezithile zokungasebenzi kahle kwe-erectile noma i-coital anejaculation. Kubalulekile ukuhlonza ngokuhlelekile ubukhona bale mikhuba kunokuba wenze ukuxilongwa ngokuqedwa, ukuze kufakwe amasu wokuqothula umkhuba wokulawula lokhu kungasebenzi.
[Iphepha]
Alikho iqiniso eliqinisekile kwisayensi, ulwazi nje olutholakala endaweni ethile ngesikhathi. Pr Patrick Gaudray
Igama elithi Masturbation livela kwelesiLatin manus (isandla) noma i-Greek mazea (penis) ne-turbare Latin (disrupt) (Dally, 1975).
Ukushaya indlwabu, kwesinye isikhathi okubizwa ngokungafanele yi-onanism kulandela ukuthathwa okuyiphutha kokuntuleka kwebhayibheli kwe-Onan kudala kukugxekwa ngokuziphatha nangokwenkolo. Ngekhulu leshumi nesishiyagalombili, amashumishumi eminyaka, i-auto-eroticism yaba engenampilo futhi yaze yalimaza ikakhulukazi ngaphansi kwethonya iTissot (1760).
Kule nkulungwane yamashumi amabili, ngokuvela kokuhlolwa kwezimilo nokuthuthuka kwezifo, sibona kungumkhuba osabalele kakhulu: amadoda e-94% (Kinsey et al., 1948), 63% (Nazarete et al. 2003), 73% (Gerressu , 2008); ngokuhlukahluka ngokuya nge-Age: 25-30 iminyaka ye-2 / 3, ½ yamashumi amane, 1 / 3 amashumi ayisithupha (Herbenick et al., 2010). Ukuzijwayeza njalo kuzohlanganisa i-40.3% yamadoda (Bajos et al., 2008), izibalo ezitholakala kolunye uphenyo lwesiFulentshi (Brenot, 2011) lapho kungezwa izifundo ezithobisa ukushaya indlwabu okungenani kanye ngosuku (11.1%) nalabo abakwenzayo ku- okungenani kanye ngeviki (31.4%).
Ukushaya indlwabu ngomkhuba wayo ojwayelekile kungaphezu kokukhululeka kulezi zinsuku futhi kuqashelwa nokuthi kunemisebenzi ewusizo maqondana nokuvela kwamasiko: kusiza ukukhula kobungqingili ngokuvusa imizwa yezitho zangasese nalokhu kubo bobabili ubulili (UCarvalheira noLeal, 2013), kungasiza ngezocansi zombhangqwana, kungasebenza njengendlela yokuvimbela inzalo, kusetshenziselwe indawo yokuzijabulisa enesizungu kanye nokukhubazeka, ama-STD okuvimbela, amacala ezocansi, nokuphinga lapho imvamisa yezifiso ezahlukahlukene kulowo mbhangqwana… Ukuvinjelwa okunganele ngesikhathi sokushaya indlwabu kungaba uphawu lokuqagela isifo senhliziyo (Rastrelli et al., 2013). Futhi inezinto zokuxilonga, ngokwesibonelo ukukhomba i-organic ED (Corona et al., 2010). Inezinhlelo zokwelashwa ekwelapheni ukungasebenzi kahle kwe-orgasmic (I-LoPiccolo neLobitz, 1972). Zonke lezi yizimpikiswano ezengeziwe zokucabangela imikhuba yokushaya indlwabu ukuhlolwa kwezocansi.
Ngakolunye uhlangothi, kunokusebenzisa kabi ukushaya indlwabu, njengoba kunjalo nangayo yonke imisebenzi yezocansi, lapho kwenziwa ngezizathu ezingezona ezocansi (isicubu sokuthula noma isibonelo sokulala).
Kodwa-ke, ukusetshenziswa okwenziwa umkhuba noma okwedlulele kungadala iziphazamiso esingaziboni zanele.
Qaphela ukuthi kulokhu, akukhona ukukhipha imvelo, isiphetho esijwayelekile se-auto-eroticism, esiyingozi ngokwaso, kepha isimo sesihloko esimweni esithile sokukhuthaza sikude kakhulu nokuzwa okuzwakalayo ngesikhathi sokungena kowesifazane.
Amagama athile wokushaya indlwabu
Noma ukuvusa okwenziwe ngesandla kwe-penis noma ngokushelela ijwabu, kungaba ngokuxaka okuqondile noma ingcindezi kuma-glans (noma ngabe leyo ndaba isokwe noma cha) akuyona indlela eyodwa, ihlala isabalele kakhulu. Eminye imikhuba ye-autoerotic yehlukahlukene futhi ikhawulelwe kuphela ngomcabango womuntu kanye nenqubekela phambili yezobuchwepheshe: Zisukela ekuhlikiweni komcamelo noma kumatilasi kuya kumadivayisi ahlukahlukene wokudlidliza, nge-anal stimulation, self-fallatio (edinga ukuguquguquka okuphezulu kanye / noma ipenisi ende ) noma ukulengiswa kwe-pseudo-erotic (kwesinye isikhathi kuyabulala!).
Okongezwe kulokhu izici ezikhethekile zoxhumana naye: isandla esigcwele noma iminwe emibili, kuphela kubhuleki, ngokunqenqa, ukudonsa, amandla okuncindezela, ijubane elisheshayo noma ijubane, futhi okuphindaphindwayo, imvamisa ngombono wokufunda noma izinto zobulili ezingcolile. Ngaphezu kwalokho, isifundo singasheshe sifune injabulo ejabulati noma ukubambezeleka kwe-orgasm unomphela ngokuma ngaphambi.
Imikhuba ye-Autoerotic imvamisa ikhohlwa kakhulu phakathi kokuhlolwa kweziguli ezibonisana ukungasebenzi kahle kwezocansi.
Abanye abalobi babika ukwanda kokushaya indlwabu ngokweqile ebulilini obuningi bokungasebenzi (Gerressu et al., 2008).
Kwabesilisa be-596 emibhangqwaneni ehlukile kunesifiso sobulili sinqabile kumlingani, i-67% ibike ukushaya indlwabu okuvame kakhulu ngezithombe zocansi (uCarvalheira et al. 2015).
Ukuchazwa kokuqala okubonisa ubudlelwane phakathi kwesitayela nokuxineka kwe-idiosyncratic kanye nokungasebenzi ngocansi kuvame ukubuyisa uPerelman (1994), obesekwe emacaleni we-75 wokulibaziseka kwe-ejaculation (RE) eqoqwe eminyakeni emihlanu, kulinganiselwa ukuthi imvamisa ephezulu kakhulu (i-30% yesampula yayo ukushaya indlwabu okungenani kanye ngosuku) kwahlanganiswa kakhulu ne-ER (Perelman, 2004). Muva nje uGila Bronner (2014) ugcizelele ukubaluleka kwalo mbuzo ngamacala we-4.
Masiqonde ukuthi akuyona eyokuzijwayeza ngokwayo ekwenziwayo kepha kuyaphindaphindeka, ukuphindaphinda, umlutha wokuqothula we-penile. Futhi-ke, akuwona umbuzo wokubeka izinga lokuvama kokunye okuphazamisa ukusebenza kocansi njengoba lokhu kuyehluka ezifundweni zonke. Isimo esikhuluma ngaso sihlanganisa imikhuba yomuntu ngamunye ehlukile kuwo wonke umuntu, kufaka phakathi imvamisa, futhi incike ngokulinganayo ebuntwini.
Abanye ababhali babhekisela ekushayeni indlwabu okuphoqayo (Coleman, 2011); lokhu kukhathazeka ngamacala lapho isisusa sokwehlisa ukukhathazeka njengezifundo ezingakwazi ukulala ngaphandle kokushaya indlwabu noma kulabo abakwenzayo lapho becindezelwe.
Abanye bakhuluma ngokuziphoqa lapho isisusa siwukufuna injabulo; okugcina ngokuba khona kunoma imiphi imisebenzi yezocansi, ngakho-ke sithi kungenzeka ukuthi lokhu kungukuphazamiseka kokulawula okungathandeki (i-Barth and Kinder, 1987).
Kunenkulumo yokulutha ekuziphatheni okungaphezulu noma okungalawulwa kangako, okuphindaphindwayo, okungadalwa yizici zangaphakathi noma zangaphandle, isihloko esikuthola kunzima ukumelana nalapho azi imiphumela yaso engemihle, nokuthi wethembela kuye.
Ukuhlala ezingeni lomtholampilo, sithola lesi simo, lokhu kuncika, ngokuphenywa kweziguli okubonisana ne-DE [erectile dysfunction] noma i-anejaculation coital, uma umuntu ecabanga ukubuza. Uma kungekho ezinye izimbangela, singakwazi ukwabela ukushaya indlwabu i-hypothesis ye-Causal yalokhu kungasebenzi. Ukuqashwa njalo kwezithombe zobulili ezingcolile ze-cyber ngalezi zindlela zokushaya indlwabu kunezinye iziphikisi: ukunika abasebenzisi amandla ukuze bagweme ubungozi bobuhlobo bangempela, ukukhohlisa kobudlelwano bomphakathi, ukungabi nozwela futhi ikakhulukazi ukusilela ekuxhumaneni nabanye. Ukusetshenziswa okuphindaphindayo kwe-inthanethi ye-porn kuguqula i-psyche ebonakalayo bese umsebenzisi enza ngaphandle kwe
iqiniso "eliyingozi" kakhulu lobudlelwano.
Izici zengozi
Imvelaphi le yokuziphatha kobulili okungalawulwa, bekukhulunywa ngayo njenge-pathology yokunamathisela, iphutha le-narcissistic, ukuphazamiseka kokulawulwa kwemizwelo, ukushaqeka kwasekuqaleni (kanye neSeedall Butler, 2006; Kuvame ukutholakala kulezi zifundo, okungenani emugqeni wesikhathi sokuqala wezimo zabo, amahloni, ukungazinzi ngokomzwelo, ukwesaba abesifazane, ukungazi komlando wabo kanye nezifiso zabazali.
I-Pathophysiology
Sizobheka kuphela ukuxhumana phakathi kokushaya indlwabu umlutha kanye nokungasebenzi kahle kobulili besilisa: I-ED ne-anorgasmia coital [ukungakwazi ukukhipha umzimba ngesikhathi sokuya ocansini]. Imikhuba ethile yokushaya indlwabu ibonakala ilandisa ngokuvela kwe-ED noma i-anejaculation esekwe ngokubambisana ngezinqubo ezimbili eziphakeme:
• Ukwenza isimo ngokuziphindaphinda;
• izindlela ezithile, idiosyncratic, izindlela zokuzikhuthaza.
Umkhuba ojwayelekile wokushaya indlwabu othuthukiswa yinjabulo ye-orgasmic ukhuthaza ukwenziwa kwemijikelezo ethile yobuchopho (isekethe lomvuzo) (IBenedetti, 2014; iPorto, 2014). Lo msebenzi wokulutha okuzenzekelayo udala ukushicilelwa kobuchopho benjabulo, futhi i-autoerotism ingaba namandla ngaleyo ndlela yenze ukusondelana kocansi nomlingani kube nzima. Lezi zihloko ekugcineni zihlangabezana nobunzima obukhulu ekutholeni ukwakhiwa nomlingani wazo (i-ED) ngoba zibekelwe ukugqugquzela ubudoda (ngaphandle kokulinda "ukwakheka kwesifiso"), ukugqugquzela okuya ngokuya kudingekile ukuze kume kahle.
Futhi, ukuhlangana okucishe kufane kokushaya indlwabu nezithombe zocansi (ukuqiniswa komongo) kwenza ukubuyela kokugcina kube yisidingo, okwenza ukwakheka okuzenzakalelayo kungenzeki ngokuya ngokusondelana okuvamile.
Ngokufanayo, ukubeka isimo se-ejaculation kushukumise okhethekile wedijithali,
ehlukile kokukodwa, inikeza ukungaphumeleli kwemizwa ye-intravaginal futhi yenza i-anorgasmia ye-coital kwezinye izihloko. Lokhu kuziphatha okuphindaphindayo esimweni esithile kuyayiqinisa futhi iba ngokuzenzakalela, kuthokozise ukudlala indima yomvuzo, futhi inqubo iba umlutha ngohlobo lomkhuba / ukugula wesifunda / ukugula ezindleleni zokufunda.
Kodwa ngenhlanhla i-neuroplasticity yobuchopho ivumela ukwabiwa kweziguli eziningi zalezi ziguli.
Amaprosesa asekelwe
Indlela yokusebenza kwengqondo
Ngaphambi kwanoma iyiphi indlela yokwelapha, kufanelekile ukunikeza isiguli ubuncane bokucatshangelwa kwe-narcissistic; Ukuvuselela kabusha kuyingxenye yokwesekwa kwakhe.
Ukusiza isiguli ukubona nokusebenzisa izindlela zayo zokuvikela ukubukeka kusebenza kakhulu kunokuvinjwa okukhulu. Ukuhlukanisa kuhlanganisa ukusebenzisa amandla emvelo esihloko; wethule inkulumo lapho kunezithombe kuphela, faka amagama okuchaza imizwa, akhombe isithombe (akakwazanga ukuhlanganisa?) izihloko ezitholwayo, ukuqinisekisa ukuthi okubonakalayo akusasenzi isikrini sibe ngokoqobo. Kumele sifune futhi sithuthukise amakhono esihloko sokwenza u-reworking futhi sifanekise futhi siphinde sigcizelele ubukhulu bokulandisa, sisize isiguli ukuthi sivulele omunye futhi sisebenzise izwi lakhe.
Indlela yokuziphatha
Ukungasebenzi Kwe-Erectile ngokulungisa 'ukushaya indlwabu'
Sichaza ngaleli gama lezihloko ezingalindi ukuthokozela kwazo ukuletha ukwakhiwa, kepha zibangele ukuthi zenziwe ngesandla futhi zifune ukujula, ukuze ukwakhiwa kube yinto "engenamsebenzi", ekugcineni kugcine kunyamalale. Lokhu kuvame ukwenzeka ekuluthweni okunamandla kokushaya indlwabu kusukela ebusheni, okwenza le ndaba ivuse ngisho nepipi elithambile ekufuneni okuphoqelekile kwe-orgasm.
Kulandela ukuthi ezimweni zokubumbana kwehlulekile noma kwenzeka kuphela ngokuzilambisa.
Ukunqanda ukushaya indlwabu kungadingi ukuvusa nhlobo ngendlela ejwayelekile, okusho ukuthi lapho isitho sangasese singenamandla futhi yisandla kuphela esishukumisela ukudala (noma cha!) Ukwakhiwa nokuqala kwe-orgasm. Lokhu akusho ukuvinjelwa kokuzivuselela kepha kunalokho ukuvumela kuphela lokho esikubize ngokuthi "ukushaya indlwabu okusebenzayo" (Porto, 2014). Isiguli kufanele siqale simile, kungaba ngesifiso esizenzekelayo noma ngokucabanga okuvusa inkanuko, futhi singene isandla esizinzile, esigcotshisiwe emuva naphambili, ngokulingisa i-coitus, ngenkathi senza iphupho lokuya ocansini nesitho sangasese sowesifazane. Kuluhlelo lokuphindaphinda okuhlelekile amasonto ambalwa okungadala ukuthamba kokudla.
I-Anejaculation coital orgasm ngesimo sokushaya kwendlwabu
Amukela ukuzikhuthaza, ngaphezulu kweminyaka yokushaya indlwabu ye-idiosyncratic, bazenzele ubunzima ngesikhathi sokungena.
Abakhungathekile ngomehluko wokuzwa kocansi othola ngesikhathi sokuhlangana, okunganele (ingcindezi, isivinini kanye nokuqina akufani).
Umuntu futhi angathola ukwehluleka okukhombisa ukukhululeka ngokwengqondo nangokomzwelo, imicabango ngesikhathi sokucabanga kwehlukene.
Ukhiye wokuxilonga ukukhomba izimo lapho isifundo singakhipha khona.
Lezi zihloko zivame ukubika "injabulo nentokozo enkulu ngokushaya indlwabu kunocansi" (Perelman, 2009).
Ngakolunye uhlangothi, "ukukhathazeka kokusebenza kwe-ejaculatory" ngalezi zinkinga kungaphazamisa imizwa evusa imizwa yezitho zangasese futhi kungaphambukisa ukunaka kwabo kusuka kwizimpawu zengqondo ezivusa inkanuko (Apfelbaum, 2000; Perelman, 1994, 2005).
Sishiya eceleni isibonelo sabanye abasebenzisi be-PDE 5 [izidakamizwa ezithuthukisa ezocansi] abathola ama-erections noma bengazizwa, ngaphambi nangesikhathi se-coitus, isasasa elanele le-psycho-erotic lokukhipha umchamo… njengoba bethatha ukwakheka kwabo kwenkomba yesifiso sobulili ngenkathi umphumela ungumthelela we-vaso-congestive wemithi kuphela ongahlali ulungele isifiso!
Ngamafuphi, imvamisa ephezulu yokushaya indlwabu idiosyncratic nokuhluka phakathi kwemicabango ne coitus kukhuthaza ukuqala kobunzima be-erection and ejaculation.
Ukunquma lezi ziguli kufaka lezi zigaba ezilandelayo.
Isitayela sokushaya indlwabu yesifundo kufanele sishintshe. Kumele asondele ngangokunokwenzeka izimo ezilingisa ukungena kobunye okuhlala zilandelwa ukufakwa kwe-intravaginal uma nje kubangelwa ngesandla.
Ngakho-ke kuyadingeka ukushiya noma yikuphi "ukushaya indlwabu" futhi usebenzise "ukushaya indlwabu okusebenzayo" okuchazwe ngenhla ngokukhethekile. Ngaphezu kwalokho, isiguli sikhuthazwa ukuthi senze i-orgasm yaso sisebenzise izinga eliphezulu lokuzijabulisa ngokusebenzisa imicabango yobungqingili ekhona ngesikhathi sokushaya indlwabu.
Konke ukuya ocansini kufanele kuphele nge-intravaginal ejaculation. Ukuphinda uvele, umuntu kufanele ngale ndlela:
- ayeke ukuya ocansini wesitho sangasese sowesifazane (isib. lapho umlingani ethanda);
- imbangela ukujwayeza umzimba ngokushaya indlwabu;
- bese ufaka ngokushesha ukuze ukukhipha imvelo kuhlale kwenzeka esithweni sangasese.
Zijwayeze ukuhamba kwebhuloho ngokusebenzisana kozakwethu. “Ukuhamba kwebhuloho” kuhlanganisa ukuhlanganisa isikhuthazi nesikhuthazi esingasebenzi kahle, ngendlela yokuthi uma isimo sesitholakele, ukukhuthaza okukodwa kuzokwanela ukuqala. Ngokwenzayo, isiguli, noma umlingani waso ongcono, ubamba ngesandla ipipi ngenkathi enza konke ukunyakaza kwesisu. Kancane kancane, umuntu uzomisa ukuvuselelwa okwenziwa ngesandla ngaphambili nangaphambilini ukuze akwenze ngaphandle kwakho ngokuphelele.
Isampula yethu
Siqoqe amacala we-35 umlutha wokushaya indlwabu (okusho ukuthi ukuzinyusa okwenziwe ngesandla kwe-penis, kuvame ukungabi nalutho ekuqaleni, kanye nemvamisa ephezulu), kusho iminyaka yobudala be-41.8, iminyaka ye-19 kuya kwe-64. Umkhuba wokushaya indlwabu ugcine isikhathi sokuthomba, kumvamisa kusuka kumaviki amaningi (i-1) noma nsuku zonke (i-21), kuya ezinhlobonhlobo zansuku zonke (i-7), kabili ngosuku (2), kathathu ngosuku (3) noma kathathu ngosuku ( 1).
Izifundo eziyishumi zazinezinkinga zokuhlangana, izifundo ze25 zazine-erectile dysfunction. Kulawa, amacala we-5 akhombise ukungasebenzi kahle, i-8 nayo yenziwa imilutha yezithombe zocansi kanti i-8 nayo yakhala ngokuncipha okukhulu kwe-libido. Ukuhlolwa kwe-Biopsychosocial-Relational asitholanga ezinye zezinto ezibalulekile ezingokwemvelo, sikhethe umlutha wokushaya indlwabu kanye nesitayela njengezinto ezihlosiwe ngokuyinhloko zokwelapha, sibuye silaphe umlutha wobucansi obonakalayo kanye ne-conjugopathy eyenzeka lapho kwenzeka lokho. Isikhathi sokwelashwa sisakazeka phakathi kwezinyanga ze-4 kulabo abaye bakhuthele futhi bengeziwe unyaka kulabo abadangele futhi abayeke izikhathi eziningi. Ukubuyela emuva kudinga unyaka owodwa kuya kwemithathu.
Iziguli eziyishumi nesishiyagalolunye zahlanjululwa isimo sazo, i-3 iyaqhubeka, i-13 iyekile noma yanyamalala ngokubuka.
Isiphetho
Khumbula ukuthi ngokomlando bekunesidingo sokuthi kulwe isikhathi eside ukuze kubuye kubuye kuvezwe indima yengqondo kwezocansi nokuthi kwakudingeka kanjani ukushumayela ngendlela yokuthi i-etiology yezengqondo ingeqediwe ekuxilongeni i-sexology.
Kusukela yaqala, abakwa-AIUS abaze bashintsha ukuqinisekiswa kwalesi simo. Manje, imiphakathi emikhulu yesayensi yamazwe omhlaba esiyalweni sethu ivuselele izimbangela zengqondo zokungasebenzi kahle kwezocansi kuzihlanganisa ezincomeni zazo.
Uma imvamisa yokushaya indlwabu futhi kungeyona into ephikelelayo ngendlela ethize ngezinye izikhathi eyimilutha kubantu abadala abahlanganyele nomlingani ibhekwa, kungenzeka ukuthi iqhaza kwezinye izingqinamba zocansi belungeke linganakwa kaningi. Indima ye-etiological yemikhuba yokushaya indlwabu ephathelene nokungasebenzi kahle kwe-erectile kanye ne-coital anorgasmia kufanele ifundwe ngokuhlelekile futhi akufanele ibe yisifo sokuxilongwa, noma ngabe indlela yethu idinga ukuhlolwa kweziguli eziningi.
Isimemezelo sezintshisekelo
Umbhali uthi awunazo izixhumanisi zentshisekelo.
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