abstract
Kulolu cwaningo, siphenye ukuxhumana phakathi kokusetshenziswa okuyinkinga kwezithombe ezingcolile zobulili kanye nezimpawu zokuphazamiseka kokudla emadodeni, ngokuqhathaniswa nomzimba nesithombe somzimba njengabalamuli, nokubonwa kwamaqiniso nokukhathazeka nokudangala njengabomengameli. Siphinde sahlaziya imodeli yawo kokubili amadoda athanda ubulili obuhlukile nabesilisa abambalwa ngokocansi ukuze sithole noma yimuphi umehluko. Ucwaningo lwamanje lubandakanya amadoda angama-705 akwa-Israel, angama-479 awo akhonjwe njengabobulili obuhlukile kanye nama-226 njengedlanzana locansi. Iningi lesampula (90.6%) likhonjwe njengabaJuda abaneminyaka yobudala engama-32.5. Imiphumela ibonise ukuthi ukusetshenziswa kwezithombe zobulili ezingcolile okuyinkinga kwakuxhunywe ekuqhathanisweni komzimba okungaphezulu, okwakuhlobene nesithombe somzimba esibi, futhi ekugcineni, ukwanda kobunzima bezimpawu zokuphazamiseka kokudla. Ukukhathazeka nokucindezeleka kwengamele ukuhlobana phakathi kwesithombe somzimba wesilisa nezimpawu zokuphazamiseka kokudla. Kodwa-ke, iqiniso elibonakalayo alizange lilinganise ukuxhumana phakathi kokusetshenziswa kwezithombe zobulili ezingcolile okuyinkinga kanye nokuqhathaniswa komzimba okuphezulu. Nakuba kube nomehluko obalulekile enanini lenani lesilinganiso phakathi kwabesilisa abathandana nobulili obuhlukile kanye nabesilisa abambalwa ngokocansi kuzo zonke izilinganiso, izinqubo ezixhumanisa lezi zinyathelo cishe bezifana. Ukuze unciphise ingozi yokuthuthukisa noma ukwandisa izimpawu zesifo sokudla, odokotela abasebenza namakhasimende besilisa kufanele bahlole ukusetshenziswa kwezithombe zobulili ezingcolile okuyinkinga kanye nokukhathazeka kwesithombe somzimba ngesikhathi sokwelashwa.
;