Ukuxhomeka kwe-Cyber-porn: amazwi okucindezeleka emphakathini we-intanethi we-internet self-help (2009)

Amazwana we-YBOP: Leli phepha lilethwe kithi muva nje ngumcwaningi osemncane. Kuyathakazelisa ngoba ichaza zonke izinhlobo ezifanayo zokukhula nosizi ebesikubhala phansi thina (nabanye) iminyaka, nokuthi iphakethe lezwi labacwaningi bezocansi aliphiki ngokungaqondakali. Bona izingcaphuno ezingezansi kwe-Abstract. (Futhi ungaphuthelwa okusha Ucwaningo lwasePoland oluqinisekisa izimpawu kubasebenzisi banamuhla.)

I-Cavaglion, uGabriel.

Umagazini wezwe jikelele wezempilo yengqondo nokulutha komzimba 7, cha. 2 (2009): 295-310.

abstract

Lolu cwaningo luhlaziya izilandiso zabasebenzisi be-porn-futhi lichaza amaphethini amakhulu okucindezeleka njengoba zibikwa ngabanikela eqenjini lokuzisiza e-Inthanethi. Isebenzisa indlela yokuhlaziya okulandayo kumilayezo ye-2000 ethunyelwe amalungu e-302 womphakathi we-intanethi wokuzisiza we-intanethi kubantu abaxhomeke kuyi-cyber-porn (noallapornodipendenza). Leli phepha ligxile ngokuqondile ezindabeni zabathengi be-porn, njengoba zichaza ukuthi zihlaziye amaphethini amakhulu okucindezeleka futhi zibonisa izinga nokubonakaliswa kokungasebenzi kwazo okuchaziwe. Ngokusho kwalabo bungqina emilayezo eqoqwe, kufanele siphakamise ukuthi ukuxhomeka kocansi kwe-cyber kubangelwa ukukhathazeka kwangempela kwengqondo okungaba nethonya eliyingozi empilweni yomuntu siqu, ukuzivumelanisa komphakathi, emsebenzini, ubulili kanye nobuhlobo bomndeni.

Amagama angukhiye: I-Cyber-pornography Inxanxathela ye-intanethi ye-Inthanethi Amaqembu ezisiza.

Okushiwo okubalulekile:

Lolu cwaningo lubika ngokuhlaziywa okulandwayo kwemiyalezo emibili ebhalwe yi-302 amalungu eqembu lase-Italian self-help for cyberdependents (noallapornodipendenza). Isampuli imilayezo ye-400 kusukela ngonyaka ngamunye (2003-2007). Phakathi kwemibiko ye-30-50 inyanga ngayinye yonyaka yahlaziywa.

Kwabaningi isimo sabo sikhumbuza ukunyuka kwezidakamizwa namazinga amasha okubekezela. Abaningi babo empeleni bafuna izithombe ezicacile, eziyinqaba nezenhlobonhlobo, ukulala nesilwane kufaka phakathi ("qeda" #2097).

Amalungu amaningi akhononda ngokungahlambuluki nokuntuleka kwe-ejaculation ("amawashi" #5020), bazizwa empilweni yabo yangempela "njengomuntu ofile ohambayo" ("vivalavita" #5014). Isibonelo esilandelayo sigcizelela imibono yabo ("sul" #4411):

Ubudlelwano bami bobulili obufudumele nomlingani wami bebudumaza… .Ngethuba lokuthintwa ku-inthanethi, ngiqale ukuntweza phezu kwamanzi… Kamuva ngaqala ukuxoxa ngokuvusa inkanuko… ngagcina umkami ekukho konke lokhu… Okwamanje, abanye abesifazane bavela isigcawu… kusuka emdlalweni othokozisayo odlalayo, ngonyaka owodwa ukuvakasha kwami ​​ezingosini zengevu kwaba inkanuko yangempela, ngahlala ebusuku… ukushaya indlwabu phambi kwe-PC. Bengisebenza emini ngishaya indlwabu ebusuku… Umsebenzi wami uqale ukuthinteka… bengikhathele emini… Unkosikazi wami ungibambile…. Akazange angishiye… kodwa akasoze akhohlwa… Ngimkhaphele futhi ngamlulaza ; Ngabelane ngokusondelana kwami ​​ngendlela engamanyala kanjalo nabantu engingabazi…

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Kwakukhona namacala kuleli qembu lokushaya indlwabu, ukubekezela kokulutha umlutha, kuhlangene nokuhlukaniswa okukhulu okuvela empilweni yangempela. Abaningi balaba bahlanganyeli bangachazwa ngokuthi "abasebenzisi abasengozini / izinhlobo zokucindezeleka ezibucayi" (Cooper et al. 1999b, iphe. 90). Isimo esilandelayo sokulutha kabi komuntu osemusha akuyona into engavamile ("filippo" #4754):

Selokhu ngafaka i-Intanethi yami, ukuxoxa nokuphequlula amavidiyo angcolile kube ngumsebenzi wami kuphela emini. Ngiqala ekuseni ngokuvakashela izindaba… esithangamini, bese ngiqala ukulanda. Nginezimo zenjabulo lapho ukuphequlula kwami ​​kushesha kanye nokudangala okuncane lapho kungekho okusha. Ntambama, kuyafana… kusihlwa ngikhetha okubalulekile kwengobo yami yomlando bese ngisusa konke engingakudingi… Usuku oluhle noma olubi lincike kwinani lama-megabytes engikwazi ukulanda. Konke lokhu kumoshe impilo yami yomphakathi. Okuwukuphela kwephuzu elihle ukuthi nginentombi… kepha naye ngihlala ngikhohlisa i-orgasm yami, noma ngenza izinhlungu ezingekho emthethweni zokuthi ngiyeke ukubuyela emuva esikrinini sami. Namuhla angisebenzi, ngiyeke imisebenzi emibili ngoba ayinginikanga isikhathi esanele sokuyichitha phambi kwesikrini…

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Njengoba kugcizelelwe esingenisweni, enye yezinto ezihlukumeza kakhulu ezingeni labalingani livela esikhathini esiningi esichithwa kukhompyutha, okulimaza emsebenzini (Cooper et al. 2002). Abagibeli abaningi basho ukuthi banokukhubazeka kokukhishwa komlutha emsebenzini noma ekhaya okuvame ukuzibonakalisa njengokukhathala ngokomzimba nokucasula kwengqondo ("lvbenci" #4187). Kwabanye kubonakala sengathi kufaneka kwe-Gestalt yebhizinisi elingapheli: "Angikwazi ukuqeda izifundo zami" ("mandriano" #2559); "Angikwazi ukuhambisa ukukhipha kwami" ("ukuzithoba" #3600); "Sonke ngomile" ("bruja" #2904); "Namuhla anginakho okunye okuthandayo, angisayikufunda, ngisebenza okungenani" ("fellos" #94). Abagibeli abaningi baxoxa ngomqondo wokuba khona kobuchopho, ukungabi namandla nokungabi namandla: "Angiyi-spineless" ("mandriano" #2559). Isimo sengqondo esikhona sesikhathi nokuphila sikhumbuza umbhalo olandelayo u-Erich Fromm (okhulunywe ku-von Franz 2000, p.64):

Lesi simo sengqondo sihambisana neqiniso lokuthi abaningi abahlanganyeli babonise ukulinganisa okujwayelekile kwanoma yikuphi owesifazane wangempela, ababonayo "abahle kunanoma iyiphi inkanyezi ye-porno star" ("ap_ibiza" #4200). Abesifazane abaningi abathumela imiyalezo esakhiweni babonisa umuzwa ofanayo wokuthi babehlala nomuntu onganandaba, ongenandaba, odeleleke ongazange abonise uthando kubo njengomuntu noma abonise isithakazelo socansi emzimbeni wabo ongaphelele (bheka ingxoxo eSchneider 2000a , b).

Izinkinga zobulili

Abaningi ababambiqhaza bathi bavame ukuchitha amahora bebuka futhi beqoqa izithombe nama-movie abambe i-penis eboshwe esandleni sabo, bengakwazi ukuhlaziya, balinde isithombe esiphezulu, esedlule ukukhulula ukucindezeleka. Kwabaningi ukuqedwa kokugcina kugcina ukuhlukunyezwa kwabo (supplizio) ("incercadiliberta" #5026). Kodwa kwabanye ukushaya indlwabu akusisona umgomo wokugcina. Isibonelo, iqoqo lokubamba iqhaza lamabhayisikobho nezithombe ngokwazo kuba umgomo wokugcina wenjabulo ("paneintegrale" #5686): ....

Izinkinga ezihlotsheni zobungqingili zingaphezu kokuvamile. Abantu bakhononda banezinkinga zokwakha ("nick" #19), ukungabi nobuhlobo bobulili nomngane wabo ("carlomiglio" #6), ukungabi nentshisekelo kwezocansi, ukuzizwa njengomuntu oye wadla ukudla okushisayo, okubabayo, futhi ngenxa yalokho ayikwazi ukudla ukudla okujwayelekile ("enr65a" #205). Ezimweni eziningi, njengoba kubikiwe nabashadile abaxhomeke kwi-cyber, kunezibonakaliso zesifo se-orgasmic yesilisa esingakwazi ukuhlaziya ngesikhathi sokulala. Lo mqondo wokungafuni ukusebenzisana ngokocansi ukhonjiswe kahle endimeni elandelayo ("vivaleiene" #6019):

Ngesonto eledlule ngaba nobuhlobo obuseduze nentombi yami; akukho lutho olubi nakancane, naphezu kweqiniso ngemuva kokumanga kokuqala angizange ngizizwe ngizwa. Asiqedanga ukukopisha ngoba ngangingafuni.

Abathintekayo abaningi babonise isithakazelo sangempela "ekuxoxweni emgqeni" noma "othintana nabo ngezokuxhumana" esikhundleni sokuthinta ngokomzimba ("umbusi" #12580), nokukhona okungahambi kahle nokungajabulisi kwezingcingo ezingcolile ezingqondweni zabo, ngesikhathi sokulala nangesikhathi sokulala ngokocansi (" i-vincenzo "#12269).

Njengoba kugcizelelwe, isimangalo sokungasebenzi kahle ngokobulili kufakazelwa ubufakazi obuvela kubalingani besifazane. Kodwa futhi izinhlobo zokuhlanganiswa nokungcola zivela kulezi zindaba. Nazi ezinye ezimbalwa ukuphawula okubaluleke kakhulu kulabo abalingani besifazane:

Ukwenza uthando kuhlale kufakwe ubuthi yilezi zindaba, engizibonayo nakuWebhu. Izolo senze uthando ngaphandle kwalezi zindaba kodwa ubengenalo uthando, ngikuzwile. Ngazizwa ngikhathazekile, izithombe angikhombisa zona ezinsukwini ezedlule zazivela engqondweni yami. Ngazizwa ngiphoqelekile ukufana nalabo besifazane, ukwenza abakwenzayo, uma kungenjalo benginomuzwa wokuthi ngeke nganelise indoda yami… ngiyesaba ukuthi asisoze sakwazi ukwenza uthando ngaphandle kweminye imicabango (“Laura ballarin”).

Futhi:

Indlela yethu yokwenza uthando iwukulingisa kwangempela ngabadlali abathintekayo emabhayisikobho ehlazo kakhulu kunazo zonke, akusekho ububele, akusekho ukuxhumana okuphelele kwezitho, ukuphela kobulili, akukaze kubangane noma kubanjwe (" Lucia gavino ").

Omunye wesifazane uthi:

Ngesaba ukuthi lapho ekugcineni azosondela kimi futhi, uzobe engenazo zonke izidakamizwa engqondweni yakhe, futhi kuzokwenzeka kimi nami (ngomqondo othakazelisayo nesinengiso), lokhu kuzokwenzeka ngoba ngemva kokuthola i-PC- izithombe ezigcinwe ezinqolobaneni, ngezinye izikhathi nginama-flashbacks, ngizibona sengathi zihanjiswa phambi kwami, ngendlela ecacile neyizinengiso, ingabe lezi zithombe zingishushisa ngezikhathi zami ezithandana kakhulu? ("I-pornobasta0505").

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Ingxoxo

Iningi lemilayezo ethunyelwe eqenjini lokusiza e-Italy libonisa ukuthi kukhona abadlali abathintekayo, ngokusho kobuqotho (empilweni yangempela), ukuguquka kwemizwelo, ukubekezela, izimpawu zokuhoxiswa kanye nokuphikisana kwabantu, imodeli yokuxilonga eyakhiwe yiGriffiths (I-2004).

Ngaphezu kwalokho, incazelo ecacile ye-pathology, njengoba kuxoxwa kwi-DSM ihlonza eziningi zezinto ezibikiwe zokucindezeleka, kubandakanya ukukhubazeka nokukhubazeka endaweni eyodwa noma ngaphezulu zokusebenza, ingozi ekhuphuke kakhulu yokuhlupheka nobuhlungu, futhi okubaluleke kakhulu, ingxenye noma ingxenye ukulahlekelwa inkululeko. Ngokusho kwezazi ezazama ukuchaza ukuthi isifo sengqondo siyini, uma kukhona ukukhathazeka komuntu siqu, uma abantu becindezelekile ngemicabango yabo noma ekuziphatheni kwabo, kunesifo (bheka ingxoxo eBootzin et al. 1993). Ngaphezu kwalokho, uma umuntu ebonisa ukuziphatha okubi futhi engakwazi ukuhlangabezana nezidingo zokuphila kwakhe, okungukuthi, ubambe umsebenzi, ubhekane nabangani nomndeni, akhokhe izikweletu ngesikhathi nokunye okunjalo, leli phethini libuye liwuphawu lokuziphatha okungavamile . Ngakho ukuxhomeka kwe-porn-porno, njengoba kubikwa abahlanganyeli base-Italy eqenjini lokuzisiza, kungase kubonise ukuziphatha okungalawuleki okuphazamisa ukusebenza nokuzihlupha, ngoba imiphumela yayo, ehlala isikhathi eside futhi enzima, ifuna ukuhlala kahle womuntu kanye nomphakathi womuntu umuntu oyilungu (bheka ingxoxo ku-Carson et al. 1999).

Ekuphetheni kufanele sigcizelele futhi ukuthi lemiphumela ingahunyushwa ngokucophelela, ngenxa yemvelo yocwaningo kanye nenqubo. Ucwaningo olwengeziwe luyadingeka ngokusekelwe endleleni ehlukile futhi enemibono eyinkimbinkimbi, kanye / noma ngokusekela ukulandelwa kweqembu kanye / noma ukusebenzisa ukuhlaziywa okuqhathanisa namaqembu afanayo kwamanye amazwe asempumalanga.

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