IZIMPENDULO: Ucwaningo oludala kakhulu emadodeni anezinkinga ezibizwa ngokuthi 'yi-psychogenic' yezocansi (ED, DE, ukungakwazi ukuvuswa ngabalingani bangempela). Ngenkathi imininingwane indala kakhulu kune-2003, izingxoxo ziveze ukubekezelelana nokwenyuka okuhlobene nokusetshenziswa kwe- "erotica":
Abahlanganyeli uqobo base beqale ukungabaza ukuthi kungaba khona ukuxhumana phakathi kokushaya indlwabu nobunzima ababhekene nabo. JNgicabanga ukuthi ukuthembela ekushaya indlwabu kanye ne-erotica ngesikhathi seminyaka emibili yokungashadi ngaphambi kokuqala kwenkinga yakhe kube nomthelela kulokho okubangelwa:
J:. . . leyo nkathi yeminyaka emibili ngangishaya indlwabu ngenkathi ngingekho ebuhlotsheni obuvamile, umm futhi mhlawumbe kwakukhona izithombe eziningi kuthelevishini, ngakho-ke kwakungekhona ukuthi kwakudingeka uthenge umagazini - noma - kutholakala kakhulu.
Izingcaphuno ezengeziwe:
Yize ukugqugquzela kungakhula ngokwazi kwabo, ababambiqhaza abaningi basebenzise i-erotica ebukwayo noma ebhaliwe ukuthuthukisa imicabango yabo nokwandisa ukuvusa imizwa. UJim, 'ongalungile ekubonweni kwengqondo', uchaza ukuthi ukuvuswa kwakhe kukhulisa kanjani i-erotica ngesikhathi sokushaya indlwabu:
J: Ngiqonde ukuthi kaningi kunezikhathi lapho Ngiyazivuselela kukhona uhlobo oluthile losizo; ukubuka uhlelo lwe-TV, ukufunda umagazini, into enjengaleyo.
B: Kwesinye isikhathi injabulo yokuba nabanye abantu yanele, kepha njengoba iminyaka ihamba udinga incwadi, noma ubona ifilimu, noma unomunye walawo magazini angcolile, ngakho-ke uvala amehlo akho bese ufikelwa yizinto ezibucayi ngalezi zinto.
Okuningi okucashuniwe:
Ukusebenza kwesikhuthazo esibuhlungu ekwakheni imizwa yobulili kubhekwe nguGillan (1977). Ukusetshenziswa kwe-erotica kwalaba abahlanganyeli bekuvinjelwe ukushaya indlwabu ngokuyinhloko. UJim uyazi ngezinga eliphakeme lokuqabuka ngesikhathi sokushaya indlwabu njengoba kuqhathaniswa nobulili nomlingani wakhe.
Ngesikhathi sokuya ocansini nomlingani wakhe, uJim uyehluleka ukufeza amazinga we-erotical arousal okwanele ukuqala i-orgasm, ngesikhathi sokushaya indlwabu ukusetshenziswa kwe-erotica kukhulisa kakhulu amazinga e-erotic arousal kanye ne-orgasm kutholakala. Umcabango ne-erotica kukhulise imvuselelo eyindlovukazi futhi kwakusetshenziswa ngokukhululeka ngesikhathi sokushaya indlwabu kodwa ukusetshenziswa kwayo bekuvinjelwe ngesikhathi sobulili nomlingani.
Iphepha liyaqhubeka:
Ababambiqhaza abaningi 'abakwazanga ukucabanga' ukushaya indlwabu ngaphandle kokusebenzisa iphupho noma i-erotica, futhi abaningi babona isidingo ngokuqhubekayo ukwandisa imicabango (Slosarz, 1992) emzameni wokulondolozela amazinga wokuvusa nokuvimbela 'isithukuthezi'. UJack uchaza ukuthi uye wazizwa kanjani edanile ngemicabango yakhe:
J: Kamuva kule minyaka emihlanu, eyishumi edlule, mina, mina, Ngizoqhutshwa kanzima ukuze ngivuswe ngokwanele nganoma imuphi umcabango engingazidala.
Ngokusekelwe ku-erotica, imicabango kaJack iye yathuthuka kakhulu; izimo ezibandakanya abesifazane 'nohlobo lomzimba' oluthile ngezindlela ezithile zokukhuthaza. Ukungokoqobo kwesimo sikaJack nabalingani bakhe kuhluke kakhulu, futhi ehluleka ukufanisa okuhle kwakhe okwenziwe ngesisekelo sokubona okungcolile kwe-porno (Slosarz, 1992); umlingani wangempela kungenzeka angavuki ngokwanele.
UPaul uqhathanisa ukunwetshwa okuqhubekayo kwemicabango yakhe nesidingo sakhe se-erotica 'esiqine' ngokuqhubekayo ukuveza impendulo efanayo:
P: Uba nesithukuthezi, kufana nalezo zi-movie eziluhlaza okwesibhakabhaka; Kufanele ube nezinto ezinamandla neziqina ngaso sonke isikhathi, ukuze uzijabulise.
Ngokushintsha okuqukethwe, imicabango kaPawulu igcina umthelela wabo omubi; naphezu kokushaya indlwabu izikhathi eziningana ngosuku, uyachaza:
P: Awukwazi ukuqhubeka wenza into efanayo, unesithukuthezi ngesimo esisodwa ngakho kufanele (ushintshe) - engangihlala ngikuhle ngoba. . . Ngangihlala ezweni lamaphupho.
Ezigabeni ezifingqiwe zephepha:
Lokhu kuhlaziywa okubalulekile kokuhlangenwe nakho kwabahlanganyeli ngesikhathi sobabili ukushaya indlwabu nobulili bomlingani kukhombisile ukuba khona kwempendulo yezocansi engasebenzi kahle ngesikhathi socansi nomlingani, kanye nempendulo yezocansi esebenzayo ngesikhathi sokushaya indlwabu. Imibono emibili ehambisanayo yavela futhi efingqiwe lapha… Ngesikhathi socansi lomlingani, ababambiqhaza abangasebenzi kahle bagxila ekuqondeni okungahambelani; ukuphazanyiswa kokuqonda kuyaphazamisa kusuka ekhonweni lokugxila kuzinkomba zezocansi. Ukuqwashisa ngokuzwela kukhubazekile futhi nomjikelezo wokuphendula ngokocansi uyaphazamiseka okuholela ekungasebenzi kahle ngokocansi.
Uma kungekho ubulili bomlingani obusebenzayo, laba ababambiqhaza baye bathembela ekushaya indlwabu. Impendulo yezocansi isibe yimibandela; ukufunda umbono akusho ukuthi ubeke izimo ezithile, kumane kukhomba izimo zokutholwa kwaleyo yokuziphatha. Lolu cwaningo luqhakambise imvamisa necebo lokushaya indlwabu, kanye nekhono lokugxila emiqondweni efanelekile (kusekelwa ukusetshenziswa kwezinganekwane ne-erotica ngesikhathi sokushaya indlwabu), njengezinto ezinemibandela.
Lolu cwaningo luqhakambise ukuhambisana kwemibuzo enemininingwane ezindaweni ezimbili eziyinhloko; isimilo nokuqonda. Okokuqala imininingwane yohlobo oluthile lokuvama kwendlwabu, inqubo kanye ne-erotica ehambisana nale nganekwane kuhlinzekele ukuqonda kokuthi impendulo yomuntu ngokobulili iye yaphenduka kanjani ngaphansi kohlu oluncanyana lwesiphetho; isimo esinjengalesi sibukeka sandisa ubunzima phakathi kocansi nomlingani. Kuyavunywa ukuthi njengengxenye yokwakheka kwabo, odokotela babuza njalo ukuthi ngabe umuntu oyiphutha yini lo muntu: lolu cwaningo luveza ukuthi nokubuza ngokunembile ukuthi isitayela sokushaya indlwabu somuntu uqobo sakhiwe kanjani sinikeza ulwazi olufanele.
Lolu cwaningo lwango-2003 luqale Uhlu lwe-YBOP lwezifundo ezingaphezu kwama-40 ezixhuma ukusetshenziswa kwe-porn / umlutha wezocansi nezinkinga zobulili kanye nokuvusa okuncane okuvusa imizwa yezocansi. Qaphela: Ucwaningo lokuqala lwe-7 ohlwini lubonisa ibangela, njengoba abahlanganyeli beqede ukusetshenziswa kwezingcolile kanye nokuphulukisa okungavamile kocansi.
UKUQALA
(2003) 18: 4, 447-471,
I-DOI: 10.1080/1468199031000099442
Indima yokushaya indlwabu ku-dysfunction yezocansi yabesilisa (i-MPSD) ayilitshalwanga ngabacwaningi nodokotela; lolu cwaningo lwekhwalithi lubheka lokho okuxhunyaniswa ngokuxoxisana nomuntu wabantu emtholampilo ngokusebenzisa inkolelo-mbono eyisisekelo njengendlela yokusiza nendlela yokuhlaziya. Yize ukhetha i ukusebenza ubulili nomlingani buvezwe ababambiqhaza, idatha yethu iphakamisa ukuthi ukuncika kwendlwabu kukhula njengomphumela wokuphendula kwabo kwezocansi ekubeni kunemibandela esethweni esezingeni eliphansi lokuziphatha, futhi kuqiniswa yizici zokuqonda ezibonisa izici ezihlukile ngesikhathi sokushaya indlwabu nokuya ocansini komuntu othandana naye. Ukuhlangana kwezingxenye zombili zokuqonda nezokuziphatha zokuphendula ngokocansi kuyahlolisiswa, futhi kuvezwa imodeli yokucabanga. Kuhlongozwa iziphakamiso zokuqhubeka nokutadisha, nezincomo ezenzelwe ukwanda kokuqalwa nokwakhiwa kokulashwa kwe-MPSD.
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