Bayar da kyauta ga realyourbrainonporn (scienceofarousal.com) "Sashin Mai Laifin Jima'i": Ainihin yanayin bincike kan amfani da batsa da cin zarafin jima'i, tursasawa & tashin hankali

mai yin jima'i

Gabatarwa

A cikin wannan ɓangaren mai laifin, idan kuna damuwa game da son zuciya, amma ƙara daɗaɗawa, ra'ayoyin masu ilimin jima'i da abokansu, muna da labarai a gare ku. Don jin daɗinku, yanzu babban rukuni na masu tsinkayen Kimiyyar Batsa sun “fita” kansu a matsayin keɓaɓɓen kulob. Kuna iya samun su cikin alfahari hoto a nan a cikin kumfar ilimin su - https://www.realyourbrainonporn.com/experts Wadanda ke da alhakin sabon rukunin yanar gizon suna aiki Haramtacciyar cinikayya mara izini of YourBrainOnPorn.com. Sabon shafin yanar gizo mai cike da rudani ya hanzarta maye gurbin “masana” ”shafin farko mai suna“Kimiyya na Arousal, ”URL din da yake turawa maziyarta shafin yanar gizo na yanzu. Sabon shafin sai yayi yunƙurin yaudarar baƙi tare da tsakiyar kowane shafi yana bayyana “Barka da zuwa ga REAL Your Brain On Porn, " yayin da shafin ya yi shelar "Brain On Porn."

Bayan kasancewa a batsa muhawara tun kafin 2011, ba lallai ba mu so mu stifle, kuma ba mu ji tsoro, ra'ayoyin adawa. Amma muna tsammanin yana da kyau a nuna cewa yawancin mambobi ne na wannan sabon kamfani na Porn Science Deniers sun san YBOP da wasu masu shakka. Wasu daga cikinsu sune mawallafa na nazarin binciken da yawa da kuma wasu batutuwan da ba su da kariya ga masana'antun da suke magana da su, wanda ke samun hanyar shiga ba da son zuciya (sanya?) al'ada latsa articles.

Wasu daga cikin masu adawa a kai a kai yaudarar 'yan jarida, abokan aiki, da kuma masu gyara jarida game da gaskiya na ma'auni na yanar gizo na bincike. Kunna kafofin watsa labarun da kuma a sa abubuwa suna inganta ƙananan ɗakunan su yanye-ƙwaƙwalwa, takardun shaida, da / ko ya ɓata ainihin abubuwan da ke faruwa na bayanai. Ziyarci wannan page don ganin labaru na wasu daga cikin zuriyarsu masu ban mamaki.

Duk da yake da yawa daga cikin wadannan masu adawa sunyi aiki tare akai-akai a kan kafofin watsa labarun ko kwararru da aka wallafa su ko kuma shahararriyar labarin, kowacce memba na Alliance ya kasance har yanzu an ɗauka cewa shi mai zaman kansa ne mai gaskiya kuma mai ban sha'awa na gaskiya da kimiyya. Duk da haka YBOP da sauran masu shakka na batsa sun san cewa wasu mambobi ne na wannan 'yan kungiyar Deniers suna yin makirci da kuma bayan al'amuran, suna amfani da' yan jarida, suna rarraba ra'ayoyi, aikawa ga masu mulki, har ma suna tasirin tsarin binciken ɗan adam a hanyoyi masu ban mamaki (wadannan Shafukan 2 suna ba da takardun bayanai masu yawa game da halin halayen: shafi na 1, shafi na 2).

Duka sanannun sanannun sanannun sanannun Deniers, Nicole Prause da David Ley, suna da alaƙar dangantaka da masana'antar batsa:

Prause da Ley sun kuma shiga cikin ɓoye da ɓoye ɓarna, tursasawa da yin amfani da yanar gizon, suna kaiwa ƙungiyoyi da daidaikun mutane da suka yi imani, bisa lafazin hujjoji na gaskiya, cewa batsa ta yau na iya haifar da manyan matsaloli ga wasu masu amfani. Kadan daga cikin burin su na sane da Prause da Ley tsawon tarihin rashin gaskiya da rikice rikice. Shafukan da ke biye sun tattara ɗaruruwan abubuwan da suka faru tsawon shekaru:

Prause yanzu an shigar dashi cikin kararraki biyu na cin mutunci (Donald Hilton, MD & Wanda ya kafa Nofap Alexander Rhodes), A alamar kasuwanci, Da kuma wani alamar kasuwanci.

Bincike mai zuwa na RealYBOP "Sashin Laifin Masu Yin Jima'i" an cire shi daga wannan shafi mai girma wanda ke nazarin "shafin bincike" na masu cin zarafin alamar kasuwanci, ”gami da karatun da ya zaɓa masu ƙwarewa, son zuciya, ɓatanci mara kyau, da yaudara: Kimiyyar Yanar-gizo ta Kashe Kasuwanci (AKA: "RealYourBrainOnPorn.com" da "batsaResearch.com").

Lura: Shafin bincike na RealYBOP ya ƙunshi wani ɓangaren da ya dace da ɗakunan da aka zaɓa don a tabbatar mana cewa yin amfani da batsa yana haifar da rashin daidaito ga mata. An cire shi sosai a nan: Harkokin Kiyaye ga Mata Sashe.

Yanayi: The RealYBOP (scienceofarousal.com) "Sashin Mai Laifin Jima'i"

Yayi kama da sauran bangarorin RealYBOP (duk sun yi biris da wannan shafin) da yawa daga cikin karatun ba su da alaƙa da sashin sashin (Masu laifin Jima'i). Tilastawa hasashe, dole ne mu dauka cewa Deniers suna ƙoƙarin "ɓoye" duk wata hanyar sadarwa tsakanin amfani da batsa da fyaɗe, tashin hankali, tsokanar jima'i, cin zarafin jima'i, ko tilastawa. Yayinda bincike ke ba da rahoton rashin daidaituwa, zamu tattauna batun dogaro da Alliance akan fewan karatun da aka zaɓa a hankali. Mun kuma samarda ingantattun karatuttukan da suka dace da cewa Alliance ya kawar da su. Labarai biyu na kwanan nan sun ba da ma'anar maganganu da yawa na Alliance:

YBOP - Rabi rates suna tashi, saboda haka watsi da farfaganda pro-porn (2018)
FTND - Shin Porn Yana Rage Ƙididdigar Jima'i? (2018) (rubuce-rubucen farfesa wanda ya wallafa littattafai masu yawa)

A zahiri, theungiyar ta yi nuni ga ɗimbin karatun da suka danganta canje-canje a ƙididdigar alƙalumman da aka ruwaito tare da ƙididdigar canje-canje a kasancewar batsa. Ta hanyar ambaton binciken da ya shafi wasu selectan ƙasa da aka zaɓa, Deniers daban-daban sun nuna rashin yarda cewa ƙimar tashin hankali ta duniya tana raguwa yayin da batsa ke iya samun dama a cikin jama'a. Asan ƙasa muna tafe ramuka a cikin wannan tabbacin.

#1 - Me game da wasu masu canji da ke da nasaba da ƙimar aikata laifi?

Yin daidaici ba daidai yake ba. Da yawa wasu masu canji na iya lissafin raguwar suttukan da aka bayar a ƙasashen da aka zaɓa. Mafi bayyananne canji mai taka rawa shine ƙasashe masu tasowa sun ɗanɗana raguwa (a cikin kowane ɗaya daga cikin 100K na yawan jama'a) a cikin Ƙungiyar tarar da ta fi dacewa ta aikata laifin cin zarafi (12-34) a matsayin jama'a. Kamar yadda kake gani a cikin jadawalin, US rates for dukan laifukan aikata laifuka sun kewaye 1990, sa'an nan suka ki yarda har kusan 2013, a lokacin da fyade rates fara tashi. Muhimmanci a lura da cewa fyade rates ya ƙi akalla (na laifuffuka) a wannan lokacin:

Rushewar aikata laifuka ta hakika ya haɓaka da yawan karuwar yawan mutanen da ke cikin ƙananan jama'a, kuma yawan karuwar da aka yi a cikin shekarun da suka wuce yana iya yin laifi mai tsanani. Wannan ƙaurawar alƙaluma ya faru a kasashe da yawa "na farko". Na farko, yawan yawan jama'ar 1990 da aka ba da ita. Ka lura da yawan mutane a cikin kwanakin 15-44.

Na gaba, rarrabuwa na 2015 na yawan shekaru. Lura da raguwar yawanci shekarunda ake iya aikata ta'addanci, da kuma yadda tsoffin makean adam suka cika yawan jama'a.

Abubuwan da ke faruwa a sama zasu iya lissafin ragewa ruwaito kudaden fyade, idan farashin ya fadi a zahiri (wanda galibi ake bayar da rahoton “kowace [lambar X] na yawan jama'a”). Mai bincike Neil Malamuth An ba da amsa game da manyan abubuwan da ke tattare da ilimin halayyar mutum game da takaddun Milton Diamond (ƙungiyar ta lissafa a matsayin tabbacin da'awar rashin da'a):

Maganar Tattaunawa - A hankali, ya zama yana da ma'ana sosai cewa mahimmin "layin ƙasa" shine abin da ke faruwa a cikin "ainihin duniya" (misali, yawan aikata laifuka na tashin hankali) kamar yadda tashe-tashen hankulan kafofin watsa labarai da / ko cin abincin batsa ke da ya karu tsawon shekaru. Ina tsammanin akasin haka, matsaloli tare da kallon wannan suna da girma kuma kusan ba zai yuwu a zo da wani dalili ba kuma a sami sakamako ta hanyar kallon bayanan jimla. Misali, la'akari da ƙungiya mai zuwa: Adadin bindigogi a cikin Amurka da yawan aikata laifi.
Kamar yadda aka bayyana a labarin na gaba Pew: Kasuwancin kisan kai Yanke cikin rabi bayan 20 Shekaru (Yayinda Sabon Gunki Ya Kashe) yayin da yawan bindigogi a cikin Amurka ya ƙaru sosai a cikin shekaru ashirin da suka gabata, ƙimar kisan kai ya ragu sosai. Da yawa daga cikin mu suke da niyyar kammalawa saboda yawan bindigogi a zahiri abu ne mai kyau kuma ya taimaka wajen rage kisan kai, kamar yadda wasu zasu yi saurin kammalawa? Drew Kingston da ni mun tattauna wannan batun jimlar abubuwa sosai a cikin masu zuwa: Matsaloli tare da Bayanin Guda da Muhimmancin Bambancin Mutum a cikin Nazarin Hotuna da Jima'i (2010).
An samo cikakkiyar bayanai game da batsa da kuma aikata laifuka (misali, aikin mai girma na Mickey Diamond), ga sani, kawai a Denmark da Japan. A wa] annan} asashen biyu, wa] anda aka sani da laifin aikata laifuka, sun kasance a cikin lokaci. Muna iya tsammanin dogara ne akan wannan bayanan da kuma sauran matakan bayanai cewa a cikin wadannan ƙasashe, akwai 'yan maza da yawa da ke da haɗari don yin zina-zina (a cikin al'ada da a cikin yanayin da ba na yaki ba). Sabili da haka, a cikin yanayin tsinkayar ƙa'idar Confluence Model, a cikin waɗannan ƙasashe za mu iya tsinkaya kaɗan ko kaɗan ba don tashin hankali ba yayin da ake samun karuwar batsa, kamar yadda Diamond da abokan haɗin gwiwa suka ruwaito.
Ka tuna, cewa mutanen da muka yi karatu a Amurka waɗanda suke da ƙananan haɗari ba su nuna alamar karuwa ba har ma da yin amfani da batsa mai girma. A matsayin gwaji mai mahimmanci, kamar yadda na gani a baya, Martin Hald da ni na gano cewa ko da a Dänemark, maza da ke da haɗari masu haɗari a gaskiya sun nuna halaye mafi girma da karɓar tashin hankali ga mata a matsayin aikin gwajin gwaji a Lab kuma a "ainihin Ƙungiyar duniya "(duba 2015 littafin). Ina sha'awar ganin abin da zai faru idan akwai wata babbar canji a cikin kasancewar batsa a cikin kasashen da ke da ƙananan yawan maza masu girma tare da haɗin kai, jima'i, dabi'u da karbar tashin hankali ga mata, rashin amincewa ga mata, da dai sauransu. ).
Haka kuma, kudaden da aka sani da aikata laifuka bazai zama “mai dogaro da canji ba” wanda za'a bincika (duba ƙasa). Kodayake yawan yanke hukunci game da cin zarafin mata game da mata ya ragu ƙwarai (kuma ƙarancin gogewata shekaru da yawa da suka gabata yayin ziyartar Japan ya ba da shawarar cewa mata sun ji daɗin titin tafiya da daddare) mafi girman rubuce-rubucen fyaɗe da aka taɓa aikatawa a rana ɗaya ta Japan ce maza (a cikin China a cikin garin Nanking). Don haka, da zarar al'adar ta ba da izinin tashin hankali, ayyukan bayar da izini na iya zama bayyane sosai. Bugu da ari, a cikin Jafananci na yanzu, akwai alamun wasu abubuwan na abin da za a iya la'akari da yawan fitina da halaye da halaye masu alaƙa da mata (misali, a cikin 2000, an gabatar da motoci na musamman don mata don yaƙar roƙon maza (chikan).
Ƙarin "Matsayi Mai Dala" Matsala
Kamar yadda na ambata a baya, Ka'idar Maɗaukaki ta mayar da hankali kan halaye da halayyar jima'i tsakanin maza da mata, musamman daliban koleji. Kusan babu wani daga cikin mahalarta da muka yi nazari da ya taɓa fuskantar hukunci. Yawan kudaden da aka sani saboda haka bashi da mahimmanci. A matsayin ɓangare na tattaunawa game da canjin samfurin, mun ba da shawara tsawon shekaru cewa lokacin da ya shafi waɗanda aka yanke hukunci, ƙirar ba shi da wata mahimmanci saboda yana nuna cewa tare da irin waɗannan maza "halayen gaba ɗaya na zamantakewa da wariyar jama'a" suna da fifiko sosai . Wadannan mutanen da aka yankewa hukunci ba “kwararru bane” amma kuma galibi suna iya yin manyan laifuka daban-daban.
Duk matakan da suka nuna amfanin su akai-akai yayin tsinkayar masu yin zina da muke karantawa ((rashin jituwa ga mata, halayyar da ke tallafawa cin zarafin mata, da dai sauransu) ba a sami cikakkiyar matsala ga tsararrun masu laifi a wannan yankin ba. Kodayake canje-canje a cikin adadin tashin hankali na jima'i a tsakanin ɗalibai zai dace, yana da nisa da bayyanannu ko waɗannan sun haɗu da haɓaka ko sun ragu a cikin shekarun da suka gabata ko kuma ya zuwa yanzu an sami ƙarin kulawa ga batun (Ina tsammanin ƙarshen yana da mahimmanci). Wannan kuma ya danganta da "matsala ta gaba ɗaya": Yayinda kasancewar hotunan batsa ke ƙaruwa sosai a cikin shekaru, a lokaci guda an sami ƙarin shiga don rage yawan lalata da kuma kara wayewar kai.
Kusan kowace jami'a a kasar yanzu ta ba da izinin shiga tsakani don duk wani mai sabo, abin da ba haka yake ba shekarun da suka gabata. A zaton wasu tasirin kafofin watsa labaru na iya bayar da gudummawa ga karuwar rashin kai ga tsokanar jima'i, ta yaya zamu iya karkatar da karuwar daidaitattun fadakarwa game da jama'a game da batun fitina ta jima'i da kuma ainihin abubuwan da suke faruwa a lokaci guda?

Wani muhimmiyar mahimmanci ya yalwata game da (in) daidaitattun kididdigar da aka shafi laifin cin zarafi.

# 2 - Bincike ya nuna cewa yawanci ba a bayar da rahoton fyade sosai - kuma a gaskiya ma yana iya karuwa.

Yana da muhimmanci a tuna cewa laifin fyade ne a ƙarƙashin rahoto. Har ma rahotanni ga 'yan sanda na iya zamawa da sauri, kamar yadda furofesar Dokar Amurka ta bayar da shawarar cewa: Yadda za a Karyata tare da Rape Statistics: Halin Amirka na Hannun Fyade Crisis (2014).

Yin amfani da wannan matsala don ƙayyade idan wasu ƙananan hukumomi sun kasa bayar da rahoton ainihin ƙidodin fyade da aka yi, Na sami gagarumar damuwa game da fyade na 'yan sanda a fadin kasar. Sakamakon ya nuna cewa kimanin 22% na 210 yayi nazarin gundumomin 'yan sanda da ke da alhakin mutanen da akalla mutane 100,000 suna da ƙananan labaran lissafi a cikin bayanan fyade wanda ya nuna rashin karfin daga 1995 zuwa 2012. Hakanan, adadin manyan hukumomi sun karu da fiye da 61% a lokacin shekaru goma sha takwas.
Gyara bayanan don cire 'yan sanda rashin daidaituwa ta hanyar kirkiri bayanai daga matakan kisan kai da yawa, binciken da aka gudanar ya kiyasta cewa 796,213 zuwa 1,145,309 gunaguni na fyade na fyade na matan da aka kashe a cikin ƙasa gaba daya ya ɓace daga bayanan hukuma daga 1995 zuwa 2012. Bugu da ƙari, bayanan da aka gyara sun bayyana cewa lokacin binciken yana haɗa da goma sha biyar zuwa goma sha takwas daga cikin mafi girman adadin fyaɗe tun lokacin da aka fara binciken bayanan a 1930. Maimakon fuskantar "raguwa mai girma" da ake yadawa game da fyade, Amurka tana cikin tsakiyar rikicin fyaɗe.

#3 - Kasashe da yawa sun ba da rahoton karuwar adadin fyade a daidai wannan lokacin.

Misali, karatuttukan da aka yi daga Spain da Norway sun ba da rahoton binciken da ya saɓa wa da'awar Diamond (duk oungiya ta tsallake):

Shin cin zarafin jima'i ne da ke da alaka da Intanit? Shaidun da ke nunawa daga Spain (2009) - Musamman: Amfani da tsarin kula da bayanai kan yankunan Spain a lokacin 1998-2006, sakamakon ya nuna cewa akwai canje-canjen tsakanin fyade da kuma batsa na Intanit, yayin da hotunan Intanet yana ƙara halayyar halayen tashin hankali, irin su fasikanci.
Intanit na Intanit: Gidan yanar gizo na Intanit na Jima'i? (2013) - Excerpt: Shin amfani da intanet amfani da lalata jima'i? Muna amfani da cikakkiyar bayanai na Norwegian akan aikata laifuka da kuma intanet don yada wannan haske. Shirin shirin jama'a tare da iyakacin kudade sunada banbancin hanyoyin sadarwa na 2000-2008, kuma suna samar da bambanci mai ban sha'awa a cikin intanet. Ƙididdigar kayan aiki na kayan aiki sun nuna cewa amfani da intanet yana haɗuwa da ƙimar ƙwararru a cikin rahotanni biyu, caji da ƙyamar fyade da sauran laifuka na jima'i. Abubuwan da muka gano sun nuna cewa tasirin kai tsaye akan aikata laifin cin zarafin jima'i yana da tabbas kuma ba mai raguwa ba, mai yiwuwa ne sakamakon karuwar amfani da batsa.

Take a look at wannan tebur na yawan fyade kuma zaku ga babu ingantaccen tsarin duniya (yana nuna matsala game da tara ingantattun ƙididdiga). Abu ɗaya shine tabbatacce, Diamond ta kori ƙasashe masu yawa "na zamani" inda wadatattun batsa da fyade ya karu a lokaci guda, kamar su Norway, Sweden, Costa Rica, New Zealand, Iceland, Italiya, Argentina, Portugal, da dai sauransu.

#4 - Rates na laifukan jima'i da ke tashi a Amurka da Ingila (biyu masu amfani da Pornhub).

Bisa lafazin sabon kididdigar da FBI ta fitar (duba hoto), yawan rapes (ta 100,000 na yawan) ya karu da ƙarfi daga 2014-2016 (shekarar da ta gabata don akwai samfurori). A Birtaniya, akwai laifuka 138,045 jima'i, sama da 23%, a cikin watanni 12 kafin watan Satumba, 2017. Duk da haka, a wannan lokacin:

yawan jama'a sun ci gaba da tsufa,
ED rates domin maza karkashin 40 sun skyrocketed, Da kuma
yawan jima'i na jima'i sun bar shi, kamar yadda suke ƙimar haihuwa a kasashen yamma.

# 5 –Bincike na tantance masu amfani da batsa na ainihi suna nuna hanyar haɗi tsakanin batsa da haɓaka tashin hankali na jima'i, ta'adi da tursasawa (nazarin littattafai da zane-zane).

Maimakon nazarin ƙididdiga masu yawa na ƙananan yankuna, yaya game da nazarin kan ainihin masu amfani da batsa dake sarrafawa don masu amfani da su? Kamar yadda yake tare da kowane bangare na Alliance, wannan ya ƙyale nazarin wallafe-wallafe da mahimmanci na sharhi, don haka a nan ƙananan. (A ƙarshen wannan sashe muna kuma samar da ɗakunan karatu da yawa waɗanda Alliance ya ƙaddamar.)

Wani maganin da ke tattare da labarun bidiyo na II: Zunubi bayan watsawa (1995) - Excerpt:

An gudanar da bincike-bincike na 30, an wallafa 1971-1985, don nazarin tasirin kamuwa da hotuna a kan halin da ake ciki a cikin yanayin dakin gwaje-gwaje, la'akari da irin yanayin da ake ciki (matsayi na halayyar jima'i, matakin fushin gaba, irin batsa, jinsi na S, jinsi na manufa da zalunci, da kuma matsakaici da ake amfani da shi wajen watsa kayan).
Sakamako ya nuna cewa labarun ladabi yana haifar da halayyar rikice-rikicen gaba, yin amfani da kayan da ke nuna halayen jima'i ba ya haɓaka hali mai tsauri, kuma wannan kafofin yada labaru na tashin hankali yana haifar da zalunci fiye da wadanda ke yin jima'i.. Babu wani ma'auni wanda ya dace ya samar da bincike mai kama da juna.

Hotuna da kuma tashin hankali da jima'i: akwai tasirin abin dogara kuma za mu iya gane su? (2000)- Excerpt:

Saboda amsa wasu 'yan kwanan nan, muna (a) bincika muhawarar da bayanai da aka gabatar a cikin waɗannan sharhin, (b) haɗu da binciken da yawa na taƙaitaccen gwagwarmayar bincike da na halitta, da kuma (c) gudanar da nazarin kididdiga a kan babban samfurin samfurin. Duk matakan uku suna tallafawa wanzuwar ƙungiyoyi masu aminci tsakanin amfani da batsa na yau da kullun da halayyar tashin hankali, musamman don lalata batsa da / ko ga maza masu haɗari don tsokanar jima'i. Muna bayar da shawarar cewa hanyar da mutane masu rikitarwa suke fassarawa da kuma maganin batsa iri ɗaya na iya bambanta da na mutanen da ba su da kariya, hanyar da za ta taimaka wajen haɓaka nazarin na yanzu tare da nazarin nazarin magunguna da marasa bada shawara da kuma bincike na al'adu.

Wani bincike-bincike na binciken da aka buga akan tasirin batsa (2000) - Excerpt:

An gudanar da nazarin nazarin nazarin nazarin 46 da aka tsara don gano sakamakon tasirin batsa akan rikice-rikice na jima'i, cin zarafin jima'i, halaye game da dangantaka mai zumunci, da kuma dabi'un game da fatar fyade. Yawancin nazarin da aka yi a Amurka (39; 85%) da kuma kwanan wata daga 1962 zuwa 1995, tare da 35% (n = 16) da aka buga tsakanin 1990 da 1995, kuma 33% (n = 15) tsakanin 1978 da 1983. Ƙididdigar girman yawan mutanen 12,323 sun haɗa da samfurin bincike na yanzu. An yi amfani da ƙananan ƙimar (d) akan kowane ɗayan masu dogara da aka dogara da shi don karatun da aka buga a cikin jarida ta ilimin kimiyya, yana da nauyin samfurin 12 ko mafi girma, kuma ya haɗa da bambanci ko kwatanta kungiyar.
Matsakaicin mara nauyi da nauyin nauyin d don ma'anar jima'i (.68 da .65), cin zarafin jima'i (.67 da .46), alaƙar kusanci (.83 da .40), da kuma labarin camfin fyade (.74 da .64) suna samar da hujjoji bayyananne tabbatar da hanyar haɗi tsakanin haɓakar haɗari don ci gaba mara kyau yayin bayyanar batsa. Wadannan sakamakon suna ba da shawarar cewa bincike a wannan yanki na iya motsawa sama da batun ko kallon batsa yana da tasirin tashin hankali da ayyukan iyali.

Matsayin batsa a cikin jima'i (2007) - Excerpt:

Bincike da kuma Hannun Abubuwan da ke da dangantaka da batsa
Don Weaver (1993), jayayya ta fito ne daga abubuwa uku na sakamakon lalacewa zuwa batsa:
Matsayin jima'i a matsayin nau'i na ilmantarwa saboda la'akari da labarun zamantakewa dangane da abin da aka hana ko kuma a ɓoye (sassaucin ra'ayi) - hanawa, laifin, dabi'un tsarki, gyarawa akan jima'i, duk wanda za'a iya kawar da shi ta hanyar hotuna (Feshbach, 1955) .2 Kutchinsky (1991) ya sake jaddada wannan ra'ayi, ya nuna cewa jima'i na jima'i ya fadi lokacin da aka samu batsa mafi sauƙin samuwa, yin aiki a matsayin ɓoye na tsaro wanda ya kawo sauƙin jima'i don haka ya rage yawan laifin cin zarafi. Kodayake bazawa ba ne, abin da wannan ma'anar ke nufi shi ne hotunan batsa ya ba da nau'i na ilmantarwa, wanda, a cewar marubucin, ya haifar da aiki. Abin takaici ne saboda wannan hujja ma masu gabatarwa suna amfani da ita don yantar da karuwancin karuwanci kamar yadda hanyar rage yawan yawan zubar da jima'i (McGowan, 2005; Vadas, 2005). Wannan hanyar tunani ta rushe mutuncin ɗan adam da kuma abin da ake nufi ya kasance mutum. Sashin kasa shine cewa mutane ba kayayyaki ba ne;
Halin mutum na mutum, da bambanci da ka'idar da ta gabata, da kuma inda batsa ta kasance farkon mahimmin siffar mata na misogynistic mata (Jensen, 1996; Stoller, 1991);
Damawa ta hanyar hoton hakan baya cikin gaskiya. A sauƙaƙe, batsa yana ba da ra'ayi mai raguwa sosai game da dangantakar jama'a. Saboda hoton ba komai bane face jerin hotuna na bayyane, maimaitarwa da ma wadanda basu dace ba, taba al'aura zuwa batsa wani bangare ne na jerin gurbatattun abubuwa kuma ba wani bangare bane na zahiri. Waɗannan gurɓatattun abubuwa na iya haɗuwa da masu canzawa da masu rikitarwa masu aikata laifuka. Yawan bayyana a kai a kai yana bata mutum ta hanyar sauya dabi'u da dabi'unsa sannu a hankali yayin da abubuwan suka zama masu tsanani (Bushman, 2005; Carich & Calder, 2003; Jansen, Linz, Mulac, & Imrich, 1997; Malamuth, Haber, & Feshbach, 1980; Padgett & Brislin-Slutz, 1989; Silbert & Pines, 1984; Wilson, Colvin, & Smith, 2002; Winick & Evans, 1996; Zillmann & Weaver, 1999).
A takaice dai, binciken da aka yi a yau bai bayyana a fili ba a hanyar haɗakarwa ta hanyar amfani da batsa ta batsa da cin zarafin jima'i, amma gaskiyar ita ce yawancin masu bincike sun yarda akan abu guda daya: Furofayyen lokaci na hotunan batsa an ɗaure shi ya hana mutum. Linz, Donnerstein da Penrod ne suka tabbatar da hakan a 1984, sannan Sapolsky a wannan shekarar, Kelley a 1985, Marshall sannan Zillmann a 1989, Cramer, McFarlane, Parker, Soeken, Silva, & Reel a 1998 kuma, kwanan nan, Thornhill da Palmer a 2001, da Apanovitch, Hobfoll da Salovey a 2002. Dangane da aikin su, duk wadannan masu bincike sun tabbatar da cewa daukan hotuna na tsawon lokaci suna da mummunar tasiri kuma suna haifar da masu laifi don rage girman rikici a ayyukan da suka aikata.

Hotuna da dabi'un da ke taimaka wa mata: sake dawowa da dangantaka a cikin nazarin bincike (2010) - Excerpt:

An gudanar da bincike-bincike don tantance ko binciken da bai dace ba ya nuna wata ƙungiya tsakanin amfani da batsa ta maza da kuma halayen da suke taimaka wa mata. Mutuwar bincike-bincike ta magance matsalolin da aka buga da maganin da aka buga a baya-da-da-wane kuma ya kara ƙarin binciken da suka faru a baya. Ya bambanta da baya-bayanan bincike, sakamakon da aka samu a yanzu yana nuna babban haɗin kai tsakanin batsa da kuma dabi'un da ke taimaka wa mata a cikin nazari. Bugu da ƙari, an gano irin wadannan dabi'un don daidaitawa da haɗakarwa da yin amfani da batsa mai kyamaci da zinare fiye da yadda ake amfani da batsa masu ban sha'awa, duk da cewa dangantaka ta ƙarshe ta kasance muhimmiyar.
Binciken ya tabbatar da abin da ya zama rikice-rikice a cikin wallafe-wallafe game da batsa da kuma mummunan halaye ta hanyar nuna cewa ƙaddamarwa daga binciken da ba a koya ba a cikin yanki ya kasance daidai da abin da suka koya na gwajin gwaji. Wannan binciken yana da muhimmiyar mahimmanci ga dukan wallafe-wallafe game da batsa da zalunci.

Maganin jima'i da ke dauke da su a kan rayuwa ta farko da kuma jima'i na jima'i (2014) - Excerpts:

Binciken ya binciki yin amfani da batutuwa a kan hargitsi Duk da haka, kusan babu wani aikin da ya gwada ko wasu masana'antun masana'antu sun shafi sha'anin jima'i. Ta hanyar tsawo, ba a fahimci tasirin waɗannan shafuka ba. Ka'idar ilimin zamantakewa yana tsammanin cewa daukan hotuna ya kamata kara fadada laifi.
Dangane akan bayanan lokaci na baya-bayan nan, zamu gwada ko yarinya a lokacin yarinya an hade da matashi na farko; zamu kuma bincika idan an haɗu da ɗaukar maturcin girma tare da mafi yawan laifuffuka.
Binciken ya nuna cewa yawancin nau'ikan bayyananniyar yarinyar da kuma bayyanannun bayanan suna da alaƙa da farkon shekarun farawa. Fitowa yayin balaga ya kasance yana da alaƙa da haɓaka gaba ɗaya na lalata, amma tasirin yana dogaro da “nau'in."

Meta-Analysis of Pornography Consumption and Actual Ayyukan Manzanni na Jima'i tashin hankali a Janar Population Nazarin (2015). - Maimaitawa:

Meta-bincike na nazarin gwaji sun samo tasiri game da halayyar zalunci da halayyar kirki. Wannan amfani da batsa yana da dangantaka da ɗabi'un tashin hankali a cikin nazarin dabi'a. Amma duk da haka, babu wani bayanin bincike da aka yi wanda ya nuna tambayar da ke motsa wannan aikin: Shin amfani da batsa yana da alaƙa da aikata ainihin ayyukan tashin hankali? Nazarin 22 daga kasashe daban-daban na 7. Amfani da amfani da azaba ta jima'i a Amurka da ma a cikin duniya, tsakanin maza da mata, da kuma a cikin karatun sashe da na tsawon rai. Ƙungiyoyi sun fi ƙarfin magana fiye da tashin hankali na jiki, ko da yake dukansu sun kasance masu muhimmanci. Sakamakon yanayin da aka nuna ya nuna cewa abun ciki mai tsanani yana iya zama wani abu mai ban tsoro.

Matasa da batsa: Binciken 20 Years na Bincike (2016) - Excerpt:

Makasudin wannan bita shine ya tsara tsarin bincike wanda aka wallafa a wallafe-wallafe-wallafe-wallafe-wallafe-wallafe tsakanin 1995 da 2015 a kan yawaitar, annabta, da kuma abubuwan da yara suka yi amfani da batsa. Wannan bincike ya nuna cewa matasa suna amfani da batsa, amma yawan cin amanar sun bambanta sosai. Matasa da suka yi amfani da batsa sau da yawa sun kasance maza, a cikin mafi yawan yanayin samari, masu neman abin ji, kuma suna da rauni ko dangantaka ta dangi. Amfani da batsa an danganta shi da halayen jima'i masu ba da izini kuma ana da alaƙa da haɗin gwiwa tare da gaskatawar jima'i mai ƙarfi da ke tsakanin maza da mata. Har ila yau, yana da alaka da abin da ya faru da jima'i, ƙwarewar da ta dace da halayen jima'i, da kuma yawan zubar da ciki da jima'i, duka biyu game da ci gaba da cin zarafi.

Bayyana Harkokin Cutar Jima'i a Matasan (2017) - Excerpt:

Bayan daidaitawa don halaye masu yuwuwar tasiri, kafin fallasa batun lalata na iyayensu da kuma fallasa abubuwan batsa na yau da kullun sun kasance suna da alaƙa da bayyanar da kisan ƙungiyar SV-yunƙurin fyade kasancewa banda batsa na tashin hankali. Har ila yau, halayen m na halin ya kasance yana da tasiri sosai a cikin dukkan nau'ikan aikata laifin na SV ban da fyade. Cin zarafin da ya gabata na cin zarafin jima'i da cin zarafin halin halin dan adam a cikin dangantaka sun kasance suna ɗaukar abin da mutum ya aikata na farko da Allah ya yi, duk da hakan. A cikin wannan binciken na ƙasar baki ɗaya na nau'ikan aikatawa daban-daban na ayyukan SV tsakanin maza da mata, binciken ya nuna wasu dalilai masu saurin canzawa wadanda suke bukatar kaiwa hari, musamman rubutun rikice-rikicen sirri da iyayen yara ke yiwa wadanda ke lalata su a gidajen matasa tare kuma da karfafa hotunan batsa.

Hanyoyin Intanit na Intanit game da Balaga da gingaramar gingabi'a da Halayen Tashin Jima'i da Halayya: Nazari Na Musamman na Littattafai (2017) - Abstract:

Rikicin jima'i (DV) da tashin hankali na jima'i (SV) matsala ce ta yaɗu tsakanin samari da tsofaffi. Growingungiyar wallafe-wallafen da ke haɓaka sun nuna cewa watsawa ga kafofin watsa labarun bayyane (SEM) da kafofin watsa labarai masu tayar da hankali (SVM) na iya zama abubuwan haɗari ga DV da SV. Babban dalilin wannan labarin shine samar da tsari na ingantaccen tsarin bita akan tasiri game da tasirin fallasawa ga SEM da SVM akan halaye da halaye na DV. An bincika duka karatun 43 da ke amfani da samari da samari na samari, kuma binciken gabaɗaya binciken ya nuna cewa:
(1) fallasa zuwa SEM da SVM suna da alaƙa da alaƙa da camfin DV da SV da ƙarin yarda da halaye game da DV da SV;
(2) fallasa zuwa SEM da SVM suna da alaƙa da ainihin abin da ake tsammani na cin zarafin DV da SV, cin zarafi, da nuna rashin kulawa;
(3) SEM da SVM sun fi tasiri sosai game da halayen DV da SV na maza da ɗabi'a fiye da ɗabi'ar DV da SV ta mata; kuma
(4) halaye na farko waɗanda ke da alaƙa da DV da SV da zaɓin kafofin watsa labaru suna daidaita alaƙar da ke tsakanin SEM da bayyanar SVM da halaye da halaye na DV da SV.

Mun kammala tare da wani matsayi daga manyan jinsin da ke tattare da tattaunawa game da laifukan batsa da jima'i / tashin hankali. Kamar yadda za ku gani, marubucin yana da matukar ladabi (kuma mai bincike na jima'i):

Ina tsammanin cewa sanarwa da na yi na tsayawa ne ga tashin hankali da jima'i da kuma sauran abubuwan da suka faru. A wannan batu, ban da a) bayanan daidaituwa wanda ke nuna babbar bayyanar batsa da ake alaƙa da kowane irin halaye da halaye na ɗabi'a da marasa ha'inci, mu ma muna da:
b) bayanan gwaji da ke nuna cewa nuna hotuna zuwa batsa yana kara yawan zalunci a cikin lab (abubuwa kamar na jiki, abu, ko tsokanar halayyar mutum kamar gudanar da wutar lantarki) (33 nazarin meta-yayi nazari a cikin Allen, D'Alessio, & Brezgel, 1995);
c) bayanan gwajin da ke nuna kamuwa da batsa yana kara halayyar da ke taimakawa ga tashin hankali na jima'i (yarda da rikice-rikicen mutumtaka, yarda da tatsuniyar fyade, da bayar da labaran cin zarafin mata) (nazarin karatun 16 a cikin Emmers, Gebhardt, & Giery, 1995);
d) Shaida mai tsayi cewa kallon karin batsa a Lokaci 1 yana da alaƙa da ƙarin ayyukan tashin hankali na zahiri a lokacin 2 (Nazarin 5 da aka yi nazari a cikin Wright, Tokunaga, & Kraus, 2015), koda bayan sarrafawa don abubuwa da yawa masu rikicewa, ciki har da lalata jima'i, amfani da abu, da sauransu.
Bisa ga dukan waɗannan shaidun, yana da wuya da rashin gaskiya, a ganina, don jayayya cewa rayayyar halayen dan adam tsakanin batsa da zalunci ba wani hakikanin abu ba ne kuma babu wani abu. Haka ne, yakamata a rage yawan shakku, kuma ingantaccen bincike kuma yakamata a ci gaba da yin hakan, amma a yanzu, idan an tilasta min cin amana, dole ne ince zan sanya kudi na a can kasance da wasu mummunan tasiri na batsa akan tashin hankali na jima'i, tare da wannan sakamako mai yiwuwa kasancewa a) kusan ƙanana, b) iyakance ga ƙungiyar mutane masu haɗari, da c) mafi yawan maganganun batsa (tashin hankali) fiye da wasu (marasa son kai amma hankula ainihin batsa) kuma babu shi don duk sauran nau'in batsa (na mata, Queer).
Tabbas, babu bayanan gwaji ko na dindindin wadanda suke cikakke ne don tantance matsalar kauracewar a zahirin duniya, amma dukkanmu mun yarda da cewa suna nuna rashin jituwa sosai idan ya shafi sauran bangarorin bincike na ilimin mahaifa. Su ne matakanmu na zinare don kafa tushen tsari ga dukkan nau'ikan sakamakon halayen. Me yasa muke da shakku idan aka zo ga wannan yanki na bincike? Saboda bai dace da sha'awarmu don batsa ba da wani mummunan tasiri? Yi hakuri, amma ina son batsa kamar yadda duk kuke yi (ni da gaske nake yi), amma ba zan iya ba da damar riƙe batsa ga matsayin hujjoji ba kawai saboda bana son binciken. Wannan shi ne abin da nake nufi lokacin da nace cewa ƙi ko watsi da waɗannan binciken yana sa mu zama makafi da akida game da ita kamar yadda mayaƙan 'yan ta'adda ke yi…
… .. Bawai na nufin danganta mu da anti-batsa ba ta yadda muke amfani da binciken da kuma abubuwan da suka shafi ayyukan na zahiri da muka samu daga gare su. Abinda nake fada shine kamar yadda suke yi, da alama muna amfani da wasu tabbatattun abubuwan tabbatarwa ne kawai don ganin abinda muke son gani. Amma ta hanyar makantar da hankali ga shaidar dake ci gaba da hauhawa, muna tauye ikonmu a matsayin masu neman gaskiyar, kuma muna iyakance tasirin matsayinmu na hana batsa mafita da zai iya haifar da samar da canji na duniya. Ta hanyar ɗaukar matsanancin matsayi ("babu wani nau'in batsa da ke da tasiri a cikin tashin hankali na jima'i a cikin kowa") wanda shaidar ba ta ba da goyon baya ba, muna ba da ƙimar kanmu kuma mafi sauƙin watsi kamar yadda aka kori ideologically kamar yadda mahaukaci ke ɗauka. wani matsanancin matsayi ("duk batsa yana ƙaruwa da cin mutuncin jima'i a cikin duk wanda ke kallonta").
Sake, kar a same ni ba daidai ba: Ina son batsa, Ina kallon ta koyaushe, kuma ba ni da sha'awar hana ta.

A kan nazarin da Alliance ya zaɓa ya zaɓi, da kuma wasu misalan abin da aka ƙaddara.

Takardun da aka zaba wadanda aka jera a cikin realyourbrainonporn (batsaresearch.com) "Sashin Mai Laifin Jima'i"

Burton, DL, Leibowitz, GS, & Howard, A. (2010).Daidaita da laifin aikata laifuka irin na yara masu lalata akan hotuna masu daukan hoto: Babu dangantaka tsakanin hotuna da batsa 1. Littafin Labaran Harkokin Kula da Lafiya, 6 (3), 121-129. Hada zuwa yanar gizo

Analysis: Ƙungiyar Alliance ba ta ɓace wasu ƙananan mahimman bayanai: amfani da batsa ba biyu yin jima'i da rashin cin zarafi. Daga abubuwar:

Masu cin zarafin jima'i sun ba da rahoton ƙarin pre‐ da post ‐ 10 (shekarun da suka wuce) bayyanar hotunan batsa fiye da masu lalata. Amma duk da haka, ga masu lalata, ba a alakanta shi da shekarun da masu aikata laifin suka fara cin zarafin su, ga adadin wadanda aka samu da laifi, ko kuma tsananin laifin jima'i. Subsarancin tallafin pre le 10 bai da dangantaka da yawan thean wasan da aka lalata da su, kuma ƙananan ragin fiddawa ba a haɗa shi da ko ƙarfafawa ga fyade ko kuma ƙarfin tilastawa matasa amfani da su. A ƙarshe, an nuna hotuna sosai tare da dukkanin laifuffukan da ba a taba ba da ita ba a cikin binciken.

Alliance yana fatan cewa babu wanda ya karanta ainihin binciken.

Kutchinsky, B. (1991). Hoto da kuma fyade: Ha'idar da aikin? Shaida daga bayanan aikata laifuka a kasashe hudu inda batsa ke samuwa sauƙi. Littafin Labaran Lafiya na Duniya da Masanin Tsibi. Hada zuwa yanar gizo

Analysis: Bayanan intanet na intanet daga 1980's. Kamar yadda aka zaɓa tsakanin ƙasashen da aka zaɓa Milton Diamond, wannan ya ƙunshi bayanan al'umma gabaɗaya. Ressedara cikin gabatarwar.

Rasmussen, KR, & Kohut, T. (2019). Yayin da addini ya kasance yana haɗakar da haɗin kai tsakanin batutuwa da halaye ga mata? Littafin Labaran Jima'i, 56 (1), 38-49. Hada zuwa yanar gizo

Analysis: Daga memba na Alliance Taylor Kohut. Infarin sigar lissafin kumbura, kamar yadda bincikensa ya gabata ba shi da wata ma'amala tare da lalata jima'i. Kamar sauran karatuttukan Kohut (wanda aka bayyana a sama), ya zaɓi ƙa'idodi don tabbatar da cewa mata masu addini (waɗanda ke amfani da ƙananan batsa) sun ƙudura akan matsayinsa na "halayen talakawa." Kohut ya bayyanamisali as kawai:

Taimako don zubar da ciki.
BA Gaskantawa cewa rayuwar iyali tana shan azaba lokacin da matar ta sami aiki na cikakken lokaci.

Ko da kuwa duk abin da ka ke da shi, yana da sauƙi ganin cewa yawancin addinai zasu ci gaba m a kan ka'idodin "Kogi" na Taylor Kohut ta 2.

A nan ne maɓallin: mutanen da ke zaune a cikin ƙasa, wanda ya fi dacewa da zama mai karɓuwa, Yi amfani da batsa a mafi girma fiye da yawan mutanen addini. Ta hanyar zabar waɗannan ka'idojin 2 kawai da kuma watsi da sauran canje-canje, Taylor Kohut ya san cewa zai ƙare tare da yin amfani da batsa (mafi girma a cikin al'ummomin mutane) ya danganta da binciken binciken da aka zaɓa daga abin da ya ƙunshi "ba da agaji"(Ƙananan a cikin addinai). Sa'an nan kuma Kohut ya zaɓi wani taken wanda ya sa shi duka.

Kristen N. Jozkowski, Tiffany L. Marcantonio, Kelley E. Rhoads, Sasha Canan, Mary E. Hunt & Malachi Willis (2019) Bayanan Tattaunawa game da Yarjejeniya ta Jima'i da Fassara Sadarwa a fina-finai na Intanet, Littafin Labaran Jima'i, DOI: 10.1080 / 00224499.2019.1595503 Hada zuwa yanar gizo

Itationarin sigar lissafin kumbura. Wannan binciken ba game da batsa bane. Babu wani fim da aka zaɓa da aka zaɓa. A zahiri, yawancin sun kasance PG-13. Nice gwada, Alliance.

Kutchinsky, B. (1992). Siyasar binciken batsa. Dokar & Soc'y Rev., 26, 447. Hada zuwa yanar gizo

Analysis: Ba binciken ba. Wani sharuddan 1992 mara mahimmanci game da asali. Yi magana game da kumbura mai kira.

Mellor, E., & Duff, S. (2019).Yin amfani da batsa da kuma dangantakar dake tsakanin batsa ta hotuna da cin zarafi a maza: Aiki mai mahimmanci. Zalunci da Zalunci. Hada zuwa yanar gizo

Analysis: Ƙididdigar Ƙungiyoyin ta kasance daidai. Duk da haka, mun tambayi zabi na marubucin karɓar 21 kawai na takardun 157 masu dacewa don nazari. Abubuwan da aka ba mu suna tallafawa wannan hujja cewa babu sauran wallafe-wallafen wallafe-wallafen da ya zo daidai da wannan. Bugu da ƙari, yawancin abubuwan da aka zaɓa na 21 sun hada da tsofaffi a kan masu aikata laifin jima'i, ba yara a kan yaro, ko babba a kan masu laifi ba. Da yake bayani game da binciken Milton Diamond, mai bincike Neil Malamuth ya lura cewa sakamakon lalata yara ta hanyar amfani da hotuna na yara zai iya bambanta da lalacewar wadanda ba 'yan ta'adda ba ta amfani da batsa masu bidiyo:

Yana da kyau a yi la’akari da yiwuwar cewa za a iya samun wasu “rukunoni” daban da ke da bambanci sosai (da kuma akasin haka) tasirin bayyanar, musamman dangane da batsa ta yara, kamar yadda aka bayar da shawarar aikin Mickey Diamond da yiwuwar lalata batsa. Mun tattauna wannan batun a talifi na gaba: Malamuth, N. & Huppin, M. (2007). Zane layi kan hotunan batsa na yara: Kawo doka daidai da shaidar bincike.

A taƙaice, meta-analaysis ta tsallake kusan duk binciken da aka yi akan manyan masu laifin jima'i, wanda ya haifar da sakamako mai lalacewa (duba jerinmu da ke ƙasa).

Ferguson, CJ, & Hartley, RD (2009).Abinda yake jin dadi shine kadan ... nauyin kudi ba shi da kyau ?: Rashin rinjayar batsa game da fyade da hargitsi. Hulɗa da tashin hankali, 14 (5), 323-329. Hada zuwa yanar gizo

Analysis: Taron Hadin gwiwar daidai ne - “Rashin cin zarafin farashi ga fyade a Amurka ya nuna mummunan dangantaka tsakanin batsa mai amfani da batsa da fyade. Bayanai daga wasu ƙasashe sun bada shawara irin wannan dangantaka.”Duk da haka, binciken ya dogara ne da jimillar bayanai kan yawan fyade da kuma samuwar batsa daga kasashe kalilan. An bincika manyan kurakurai a cikin waɗannan nau'o'in karatun a sama a cikin gabatarwa, wanda kuma yayi magana akan binciken Milton Diamond da ke ƙasa.

Lura: Domin shekaru, Ferguson yana kai hare-hare akan jita-jita na Intanet, yayin da yake yunkuri don ci gaba da Cibiyar Cutar Gaming daga ICD-11. (Ya rasa wannan a cikin 2019 lokacin da Hukumar Lafiya ta Duniya ta karbi ICD-11, amma yaƙin yaƙin ya ci gaba a gaba daya.) A gaskiya, Ferguson da Nicole Prause sun kasance mawallafa ne a manyan takardun da suke ƙoƙari su lalata zangon internet. (Sakamakon maganganun da aka bayar a cikin jerin takardu na masana, a cikin wannan fitowar ta Journal of Behavioral Addictions.)

Diamond, M., Jozifkova, E., & Weiss, P. (2011). Batsa da kuma lalata laifuka a cikin Czech Republic. Labaran halayen jima'i, 40 (5), 1037-1043. Hada zuwa yanar gizo

Analysis: Taron Hadin gwiwar yayi daidai:Tsawon lokaci tsakanin lokacin da mallakar hotunan batsa ba haramtacce ba ... ya nuna raguwa sosai a cikin lamarin cutar da yara. " Ga abin da Malamuth ya fada game da binciken Diamond a tattaunawa a kan batun ilimin adabin mata game da batun ilimin jima'i ("Kai Wrote" ne mai tambaya, amsa ga Malamuth):

Amfani da batsa da laifukan jima'i: Ina tsammanin cewa mutane da yawa suna da ra'ayin cewa babban binciken ƙasar ya nuna dangantaka tsakanin batsa da fyade. Ban yi imani wannan gaskiya ne ba kwata-kwata. Idan kun je shafin Milton Diamond nasa za ku iya gani cewa da zarar bayanan sun rabu tsakanin cin zarafin yara da fyade, a bayyane yake cewa ƙarshen bai ragu ba (amma kuma bai ƙaru ba) kamar yadda batsa ta sami wadatuwa. Bayan haka kuma zaka iya ganin akwai misalai na ƙasashe inda aƙalla bangaran-ɓangare, akwai kyakkyawar dangantaka tsakanin su. Misali, akwai wani labarin dake nuna cewa,
"Papua New Guinea, shine kasar da ta fi daukar hankalin mutane a duniya, a cewar Google Trends. PNG tana da yawan jama'a ƙasa da miliyan 8 mutane da ƙarancin amfani da intanet, amma yana da mafi girman yawan bincike na kalmomin "batsa" da "batsa" idan aka kwatanta da ƙasar duka bincike. Wani binciken da aka wallafa a cikin Lancet ya ruwaito cewa kashi 59 na maza a cikin PNG ta Mota na Jihar Bougainville sun yi wa dan uwan fyade kuma 41 kashi ya yi fyade ga mace wanda ba abokin tarayya ba ne.
Bugu da kari, labarin ya nuna cewa Manyan kasashe goma masu neman 'batsa': Google Trends
1. Papua New Guinea
2. Zimbabwe
3. Kenya
4. Botswana
5. Zambia
6. Habasha
7. Malawi
8 Uganda
9. Fiji
10. Nijeriya
Ina tsammanin cewa daga cikin waɗannan na iya kasancewa ƙasashe masu yawan lalata da sauran nau'ikan cin zarafin mata. Lura cewa banyi jayayya ba cewa batsa shine "sanadin" ko ma "a" amma a akasin yarda da akida cewa duniya gabaɗaya ko a nuna cewa an nuna rashin gamsuwa tsakanin amfani da batsa da fyade. Zai zama mai ban sha'awa don gudanar da binciken da ya yi kama da ƙabilanci a cikin ƙungiyar bayan an ƙididdige ƙididdiga don halayen haɗarin Confarfin Confluence Model, musamman Masallacin Hostarna. Zan iya annabta cewa a cikin waɗannan ƙasashen da ke da hatsarin gaske, akwai ingantacciyar hulda tsakanin amfani da batsa da fyade (musamman tsakanin maza gaba ɗaya maimakon aikata manyan laifuka) amma babu hulɗa ko rashin ƙarfi a cikin ƙasashen da ke da karancin maza waɗanda suke haɗari bisa ga Modlu ɗin Modlu.
TAMBAYA: a matakin zamantakewa, batsa na iya haifar da tasiri a kan aikata laifuka
SAURAYI: Kamar yadda na nuna a baya, ban yi imani da bayanan Diamond da abin da suka danganci bayyanar abin da ake yawan samun sahiba game da laifukan jima'i gaba daya. Kamar yadda Diamond da abokan aiki suka lura da kansu, bayanan sun nuna dangantaka mai banƙyama tsakanin kasancewar batsa da lalatawar yara. Babu wata babbar dangantaka mai kama da gaba ɗaya tsakanin batsa da fyade. Abubuwan da ke haifar da fyade da kuma halayen masu fyade da cin zarafin yara galibi sun sha bamban kuma bai kamata a hada su tare. Bugu da kari, bayanan suna da dangantaka a matakin kasa gaba daya kuma suna bukatar taka tsan-tsan game da alakar da ke haddasawa, wani bangare saboda “matsalar tarin” (Kingston & Malamuth, 2011).
Abin da za a iya gamawa da tabbaci shi ne cewa ga ƙasashen da aka yi nazari, ba a ƙara ƙaruwa game da fyaɗe yayin da aka canza dokokin batsa don ba da damar samar da mafi yawan batsa. Hakanan, yana da mahimmanci a tuna cewa ga alama cewa duk ƙasashen da aka yi nazari da lu'u lu'u da abokan tarayya sun kasance waɗanda zasu iya samun fewan tsirarun maza waɗanda ke da haɗari sosai don aikata lalata. Ban taɓa kallon Croatia ba, amma bincike na google mai sauri yana nuna cewa 94% ba su yarda da magana ba cewa mata ya kamata su yi haƙuri da tashin hankali don ci gaba da dangi.
TAMBAYA: amma, a cikin wannan jama'a akwai dama da aka nuna wa batsa inda porn yana kara yawan halayyar jima'i, saboda damuwa da abubuwan haɗari
HAUSA: mafi yawan abin da kuka rubuta, amma ya kasance da ɗan bambanci: ga maza a cikin yawan jama'a waɗanda ke da babban matsayi game da abubuwan "haɗari", bayanan sunyi nuni sosai cewa "amfani mai" batsa na iya haɓaka halayyar tashin hankali da halayyar halaye.
TAMBAYA: al'ummomi da suka ba da damar samun damar yin amfani da porn yana iya shiga kasuwanci, da karɓar ƙananan haɗari a ƙananan ƙungiya don yawan ƙididdigar rage yawan haɗari a fadin yawan jama'a.
SAURARA: Ina ganin ya zama wajibi mu yi taka tsantsan game da samar da wasu bayanai game da al'ummomin ba tare da yin la’akari da bambance-bambancen mahallin da ke tsakaninsu ba. Ina tsammanin canza dokar batsa a Saudi Arabia da Denmark dã sun sami sakamako dabam dabam. Hakanan, Ina tsammanin maida hankali kawai ko asali kan laifukan jima'i, musamman fyade, na iya zama matsala. Misali, kamar yadda muka rubuta a wani wuri, ana amfani da Japan sau ɗaya a matsayin ɗaya daga cikin manyan misalan ƙasashe inda ake samun finafinan batsa (ciki har da batsa "batsa") kuma adadin fyaɗe yana da ƙasa yanzu kuma a tarihi.
Haƙiƙa Japan ƙasa ce da ke da ƙawancen hana jama'a cin zarafin mata a cikin ƙungiya. Amma duk da haka, yi la’akari da wasu abubuwan da zasu iya bayyana: “Haɗuwa a cikin ƙananan jiragen ƙasa ya zama matsala a Japan: a cewar binciken da byan sanda na Tokyo Metropolitan da Kamfanin Jirgin Ruwa na Gabashin Japan suka gudanar, kashi biyu cikin uku na mata fasinjoji‘ yan shekaru 20 zuwa 30 sun ba da rahoton cewa suna da an yi ta tarairayi a cikin jiragen ƙasa, kuma galibi ana cin zarafinsu. ” Lokacin da aka halatta cin zarafin mata, ya yi yawa sosai (misali, duba Canji, * Rape of Nanking *,). Duk da cewa ba lallai bane na saba da shawarar ka ba, ban tabbata cewa zamu iya kaiwa ga wannan matsayin a wannan lokacin ba.

A taƙaice, dogaro kan saiti biyu na bayanan ƙasar (da aka bayar da rahoton aikata laifukan jima'i da kuma wadatar batsa) daga ɗimbin ƙasashe (yayin da watsi da ɗaruruwan sauran ƙasashe), don tallafawa da'awar cewa ƙarin batsa tabbatacce yana haifar da ƙarancin aikata laifin jima'i, ba tashi tsakanin masana kimiyya na gaske.

Goldstein, M., Kant, H., Judd, L., Rice, C., & Green, R. (1971).Ƙwarewa tare da batsa: Ma'abuta kwarewa, 'yan tawaye,' yan luwadi, 'yan' yan tawaye, da kuma iko. Labaran Harkokin Jima'i, 1 (1), 1-15. Hada zuwa yanar gizo

Analysis: Nazarin 1971 akan maza manya (da alama an haife shi a cikin 1920's-40's) don tantance tasirin "Films na Jima'i" akan "ma'abuta." Lura - binciken ya rarrabe batutuwan gay da na transgender a matsayin "ƙwararru." Yawancin karatun kwanan nan (wanda aka jera a ƙasa ), bayar da rahoton binciken da ke warware binciken 1971.

Hald, GM, & Malamuth, NN (2015). Gwajin gwaji na nunawa ga batsa: Matsakaicin yanayin halin mutum da tasirin sulhu na sha'awar jima'i. Labaran halayen jima'i, 44 (1), 99-109. Hada zuwa yanar gizo

Analysis: Tana goyon bayan ra'ayin cewa yin amfani da batsa zai haifar da halayyar jima'i da ke taimaka wa mata daga wasu nau'ikan iri. Abinda ke ciki:

Ta yin amfani da samfurin 200 Dan Yarawa maza da mata na Danish wanda ba a zaɓa ba, a cikin gwajin gwajin gwagwarmaya, nazarin ya bincika tasirin hali (dacewa), amfani da hotuna na yau da kullum, da kuma gwajin gwaji ga batsa ba tare da tashin hankali ba akan halaye da ke nuna goyon baya ga tashin hankali mata (ASV). Mun gano cewa ƙananan matakan da suka dace da kuma matakan da suka fi girma na batsawan da suka gabata suka yi annabci sosai. Bugu da ƙari, gwajin gwagwarmayar gwajin batutuwa ya karu ASV amma kawai daga cikin mutane ƙananan gamsu. An gano wannan dangantaka da muhimmanci sosai ta hanyar jima'i da jima'i da ke magana akan kwarewar manufar jin dadin jima'i, a shirye don yin jima'i, da kuma / ko abubuwan da ke cikin jiki da suke haɗaka da jima'i. Dangane da muhimmancin bambance-bambance daban-daban, sakamakon ya goyi bayan tsarin ƙididdigar jinsi na tashin hankali da jima'i da wallafe-wallafe game da haɗakarwa da kuma abubuwan da suka haifar.

Lura: Maza masu “ƙananan matakan yarda” na iya wakiltar ɗimbin ɗimbin jama'ar.

Bauserman, R. (1996). Zunubi da batsa na jima'i: Binciken binciken bincike. Basic da kuma amfani da Psychology Social, 18 (4), 405-427. Hada zuwa yanar gizo

Analysis: Allianceungiyar ta zaɓi ta yanke wata jumla mai muhimmanci daga abubuwan da suka ɗauka na zance (an ja layi)

Masu aikata laifin jima'i ba su da wani abu a baya ko fiye da batutuwa masu ban sha'awa a batutuwa ko yarinya, idan aka kwatanta da nonoffenders. Koyaya, ityan tsira daga masu laifin bayar da rahoton amfani da batsa na yanzu a cikin laifin su. Nemo ya yi daidai da ra'ayin ilmantarwa na zamantakewa game da batsa, amma ba tare da ra'ayin cewa kayan ƙa'idodin jima'i gaba ɗaya suna ba da gudummawa kai tsaye ga laifukan jima'i ba. Oƙarin rage laifukan jima'i yakamata a mai da hankali kan nau'ikan gogewa da asalinsu waɗanda suka shafi manyan masu laifi.

An wallafa cikakken bincike a cikin shekaru 25 na karshe wanda ke bada rahotanni game da yin amfani da batsa da kuma cin zarafin jima'i.

Wadannan karatun suna danganta amfani da batsa don lalata jima'i, tashin hankali na jima'i, da tilasta jima'i. Allianceungiyar Alliance ta cire kowane ɗayan ta "shafin bincike":

Realyourbrainonporn (scienceofarousal.com) ya fallasa as yankuna domin masana'antar batsa.

Don nunawa 'akan sauran sassan da ke ƙunshe akan realyourbrainonporn.com (batsaresearch.com) shafin bincike duba: