Ukukhotyokiswa akulogama ekufuneka ulahlwe kancinci. Kodwa abanye baphikisa ukuba kunokwenzeka ukuba uxhomekeke kwi-neurologically kwi-porn. Bendijonge kwi inbox igcwele i emails ezithetha ngamanyala. Hayi i-spam, kodwa amakhulu ee-imeyile zobuqu ezivela kubantu endingazange ndidibane nabo, bechaza ubudlelwane babo kunye nephonografi ye-Intanethi.
Ii-imeyile beziphendula kwisiqwenga endisibhalele sona show, apho ndachaza ngembali yokusetyenziswa kwam amanyala kwi-Intanethi. Yaqala kwangaphambi kokukhula kwaye iyaqhubeka ukosulela ukusondelana kwam namhlanje, ngaphandle kokwayikwa kweminyaka emine. Ngokunyaniseka kwabahlobo bam bedijithali, ndiye ndafumanisa ukuba andindedwa kwiingxaki zephonografi okanye ukudideka malunga nento ethethwayo ngam. Ndiyathetha, andiyena "umlutha" we-porn okanye nantoni na, akunjalo? Kodwa ukuba andinguye, ngoko ke ndingubani?
Ngethamsanqa, abanye babafundi bam baziva ngathi bafumene izixhobo zokuqonda, ukuba abazisombululi, iingxaki zabo ezinxulumene ne-porn. Eli qela lamagqala angamanyala landikhomba kwi-cache yophando, eyandisungula kuphando lwezemfundo kunye neengcali ezikhokelayo zehlabathi "kwikhoboka lephonografi," ukufumanisa ukuba kuqhubeka ntoni ngaphakathi kwentloko yam kunye nokuba ithini malunga. ndingubani.
Kwenzeke Ntoni Engqondweni yam?
Kukho hayi imvisiswano kwisayensi yendlela iphonografi echaphazela ngayo ingqondo, kodwa kukho ulwazi oluninzi ngesihloko. Kangangokuba kunokuba nzima ukuhluza.
UMarnia Robinson noGary Wilson, umbhali wesayensi kunye notitshala wesayensi abatshatileyo kunye nabaseki be YourBrainOnPorn, ngamazwi akhokelayo esithubeni. Bayavuma ukuba abanazo iziqinisekiso zemfundo, kodwa bacinga ukuba baye baqulunqa ulwazi oluthembekileyo ukusuka kwiminyaka yokulandela uphando.
Ndahlala phantsi ndabukela ekaWilson Intetho yeTED - ngoku ijongwe ngaphezu kwe-900,000 amaxesha - ngokuthandabuza kwebhongo lomfundi osanda kuphumelela eyunivesithi. UWilson wabeka i-hypothesis yakhe: "iziyobisi zendalo" ezivela kwiimfuno ezinjengokutya kunye nesondo zinefuthe elifanayo le-neurochemical ebuchosheni njengeziyobisi ezinxulumene neziyobisi ngokuqweqwedisa iindlela eziluncedo.
UWilson ukhankanya enye indlela yendaleko ebizwa ngokuba “Impembelelo yeCoolidge.” Oku kuchaza indlela iinkunzi zeegusha ezithatha ngayo ixesha elide ukukhupha ubudoda xa zisabela ngesondo enye imazi yegusha, kodwa inokukhupha ubudoda nge- entsha iqabane malunga nemizuzu emibini rhoqo. UWilson uthi izilwanyana ezanyisayo zaphuhlisa izixhobo eziyilelwe ukuzinkcinkca ngembuyekezo yendalo ukuba zifuna ukupakisha ukutya emva kokubulawa okukhulu okanye ukufumana umzuzu wokuba nguAlpha oyindoda.
Ngokutsho kwethiyori kaWilson, iphonografi ye-Intanethi yagqwetha le ndlela yokuzivelela. Yandikhohlisa ingqondo yam ukuba ndicinge ukuba ndinalo ithuba lokuzala ngokungenasiphelo amaqabane, ekhuthaza "ukubetha" okuphindaphindiweyo kwe-dopamine, i-neurotransmitter ehambelana nomvuzo kunye nenkuthazo. Ezi spikes ziqhubekayo ze-dopamine zibangele ukukhutshwa kwenye imichiza - i-ΔFosB - iyimfuneko ekuzibhokoxeni kwimivuzo efana nesondo kunye nokutya.
Ngomvuzo onjengokutya ekugqibeleni ndandiza kuhlutha kwaye ingqondo yam yayiza kuyeka imincili yayo yokulunywa okutsha. Kodwa umjelo oqhubekayo wamaqabane amatsha ngesondo kwi-intanethi ye-intanethi igqithise yam iindlela eziqhelekileyo zokuhlutha ngesondo, ibangela ΔFosB ukuba qokelela engqondweni yam. I-ΔFosB eqokelelweyo ekugqibeleni ikhokelele kutshintsho lwempilo-impendulo eyonwabileyo, i-hyper-reactivity kwi-porn, kunye nokukhukuliseka kwamandla - okubangele iminqweno yam kunye neempawu ezifana nokulutha.
NgokukaWilson, amandla ephonografi kwi-Intanethi okugcina ukuvuswa ngamanani amaninzi amaqabane akwinoveli ngokucofa-cofa ukwazisa ubuchopho babantu abaninzi kwisondo esingamanyala endaweni yesondo sokwenyani, nto leyo ekhokelela kwizambuku zokungasebenzi kakuhle ngokwesondo esekwe ebuchotsheni. Oku kwahlukile kwiphonografi yangaphambili, kuba kwanabafo ababebhadula kwiimagazini banokuqhatha ingqondo yabo ukuba bacinge ukuba kukho amaqabane alishumi elinesibini okanye awahlukileyo ngelo xesha abanokulinganisa nawo.
UWilson uthi la manyala matsha e-Intanethi "amakhoboka" athambekele ekuboniseni iimpawu ezithile ezinxulumene nezi meko zintsha zamanyala, njengokufuna izinto ezintsha ezinyanzelekileyo kunye nokutshintsha (ukutshintsha) ukuthanda ngokwesondo. Oku kunokwandisa ngakumbi uxinzelelo ukuba i-porn-based fantasies yesondo i-morph ukuya kwindawo apho bangqubana neminqweno yabo yesondo okanye ukuziqhelanisa nabo..
Ithiyori kaWilson yandichukumisa, njengoko kwakunjalo nakumdla wokuthetha phandle ingxelo yokulutha iphonografi kunye nokuchacha okubanjwe kwi-YourBrainOnPorn.com efaka umbala kumfanekiso womsebenzisi endiwuqondayo - ongakwaziyo ukuwuphakamisa okanye ongenakukwazi ukucula, obukele i-porn ye-gay okanye izithixo ezifana ne "scat" nangona engenamdla wehlabathi lokwenyani. kwezo meko, kwaye ochitha iiyure ngosuku ephulula amaphambili ngokucinezela "ukufa okubambekayo” into engenakufaniswa nokwabelana ngesondo kwilungu lobufazi.
Ngelixa ndandihendeka ukuba ndibaleke ngezi akhawunti zingqinelanayo, ndaqaphela ukuba i-anecdotes yayiyiloo nto kanye, kwaye ndandifuna ukubona uphando olungqongqo ngakumbi ngaphambi kokuthatha naziphi na izigqibo.
Abagxeki be-YourBrainOnPorn.com baziva ngendlela efanayo. Babonisa ukuba akuzange kwenzeke Ibe luphononongo oluphonononga ngokuthe ngqo utshintsho lwengqondo lwabasebenzisi be-Intanethi kunye nokuqina kwesayensi kulingo lolawulo olungenamkhethe, ngoko ingqondo itshintsha uWilson kunye noRobinson baqikelela ukuba zenzeka kubasebenzisi be-porn abanzima abakhange babonwe.
Yinyani, kodwa loo mgangatho usenokungenzeki apha. Kwi-2009, unjingalwazi weYunivesithi yaseMontreal uSimon Lajeuness wazama ukuseka isifundo esinjalo, kodwa wathintelwa kuba “akazange afumane nawaphi na amadoda akhulileyo angazange ayibukele imifanekiso ebonisa ukuziphatha okubi ngokwesini.”
Endaweni yophononongo olunjalo, uWilson noRobinson banxibelelanisa a ukubulawa kwezifundo ebonisa indlela ubuchopho obuphantsi obutshintsha ngayo obubonwayo zonke Iziyobisi sele zibonwe kwiingqondo zabantu abatya kakhulu, abangcakazi abanyanzelekileyo, abadlali bevidiyo, kwaye kutsha nje "kwi-intanethi" (kubandakanywa nababukeli be-porn).
Olu tshintsho lubandakanya ukuphelelwa yimvakalelo (ukunciphisa ukusabela kulonwabo), uvakalelo (i-hyper-reactivity kwizinto ezinxulumene nokulutha), umcimbi omhlophe ongaqhelekanga (ubuthathaka bonxibelelwano phakathi kweesekethe zomvuzo kunye ne-cortex yangaphambili) kunye ne-hypofrontality (ukuncipha kwe-lobe grey yangaphambili. umcimbi obandakanyekayo kulawulo lwempembelelo kunye nokwenza izigqibo).
Okwangoku, ukunqongophala kophando olungqongqo lwesayensi oluhlukanisa abasebenzisi be-Intanethi kwabanye "abalutha kwi-Intanethi" kuye kwanyanzela uWilson noRobinson ukuba bacaphule ubungqina - kwaye yiyo loo nto abagxeki besi sibini bekhala "i-anecdotal pseudoscience!" kunye "ne-hypochondria enkulu!" Ngamanye amaxesha, uWilson kunye noRobinson babonakala bethabatheka, njengokubanga ukuba abantu abasebenzisa iphonografi kwi-Intanethi bayasebenza, nangona kunjalo "ngokungacwangciswanga,” iqela lolawulo lokufunda le nto (kodwa, ngokuqinisekileyo, abakhethwanga ngokungenamkhethe, ngoko kunokubakho uphawu oluqhelekileyo phakathi kwaba bantu obenze ukuba basebenzise kwaye bayeke ukusebenzisa oko kunokuchaphazela iziphumo zabo).
Ukuba i-duo iphuma njengenzondelelo ekukhuseleni kwabo ukuba semthethweni kwe-porn addiction, inokuba kungenxa yokuba abalingane babo bayayigatya. Ingcali yezesondo eyaziwayo uGqr. Marty Klein uyaxoxa Humanist ukuba ezi "zikhobo" zisesibini kwezinye oonobangela abanjengokuphazamiseka kwe-bipolar, i-OCD, ukuphazamiseka kobuntu bomda, okanye ukuziphulula amaphambili kakhulu, kwaye ukugxila kwi-porn kumaski ingxaki - kunye noxanduva lomntu lokujongana nokwenza kwakhe izigqibo. . UGqr. Klein ngokweenkcukacha uyala imodeli yokulutha, igxininisa ukuba abantu abaninzi ababukela iphonografi abanangxaki nayo. Uthi, "[U] ukucula i-porn AKUKHO kubangela umonakalo wobuchopho, ukungasebenzi kakuhle kwe-erectile, okanye ukulahlekelwa ngumdla wesondo kwiqabane lakho."
UKlein wachaza imbono yakhe kwi Isiqendu sikaJanuwari se iSavage Love Podcast kunye nombhali wemihlathi weengcebiso zesini odumileyo uDan Savage (omxhasayo):
Xa abantu abaninzi abazibiza ngokuba ngamakhoboka esondo okanye amanyala besithi, “Andilawuleki,” eyona nto bayithethayo kukuba “Uyazi, bekuya kuba nzima ukwenza izigqibo ezahlukeneyo ngesondo kunezo. oko ndikwenzayo. Xa ndinesithukuthezi kuya kuba nzima ngokwenene ukungajongi i-porn. "
Emoyeni, uGqr. Klein wakha i-straw indoda yekhoboka le-porn engaqeqeshekanga kakhulu "ukuyeka ukujonga i-porn imizuzu emihlanu," engafuni ukujongana neengcambu zeemvakalelo zokuziphatha kwakhe, kwaye inqande kakhulu kwintlalontle ukuba ibe "nesidima" enye indlela yobudlelwane. Ndandiziva ndidiniwe kukufuna ukuzilungisa ukuze ndilingane nale nkcazelo, kodwa ndancama nokuzama xa uGqr. Klein wandixelela nge-imeyile ukuba ndindedwa kunokuba ndandicinga: “[NDI] AYIBONI ubhubhani wabafana aba iingxaki zokumisa ezidalwe ngamanyala uRobinson afuna ukukunceda ... mhlawumbi wenza impazamo yesampulu.
Nangona kunjalo, abahlalutyi bakaGqr. Klein baqaphela ukuba ebekhusela iphonografi ngokuchasene nokuhlolwa ukusukela ngeminyaka yoo-1980s (ngokucacileyo kukuthanda ishishini; idweliswe njenge "porn star" kwiwebhusayithi yeeNdaba zeVidiyo zaBantu abadala) kwaye uthi akakhange athathele ingqalelo ngokwanelisayo ukuba yahluke njani iphonografi kwi-Intanethi kwizinto ezandulelayo.
Kwizangqa zezemfundo kwakhona, ingxoxo malunga nobungangamsha bendima ye-porn ekuziphatheni okunengxaki ngokwesondo (ngokuchaseneyo nophawu lwesibini okanye indlela yokuhlangabezana) yeyona nto ibalulekileyo.
UDkt Jim Pfaus weYunivesithi yaseConcordia, umphandi ohamba phambili kwisayensi yezoonografi, uthi i-intanethi ye-intanethi inokukhokelela ekuphululeni amalungu esini, kodwa ukuba i-masturbation ngokwayo iyona nto iphambili. Umbhali uNaomi Wolf ucaphula uGqr. Pfaus kwincwadi yakhe Ubufazi: Ibhayiloji eNtsha:
Nge-ejaculation nganye, njengakwi-orgasm, uvula i-refractoriness. Nge-ejaculation nganye elandelelanayo, kwi-masturbator engapheliyo, inhibition iba namandla-ngenxa yokunyuka kwe-serotonin-ikwenza kube lula ukuba la madoda aphumelele enye i-erection, kuncinci enye i-ejaculation ... ukuphulula amalungu esini. Umlutha awukho kwi-porn kodwa kwi-orgasm kunye nokuqikelelwa komvuzo.
Kodwa oku kuyavakala kuphela ukuba "amakhoboka angamanyala" angabo baphulula amaphambili, besebenzisa iphonografi ye-Intanethi ukuze bakhuphe kabini ngesiqingatha seyure okanye nokuba lixesha elide kangakanani le-post-ejaculatory refractory, elinokuthi ligqithise i-sedation yabo yendalo. Andiyenzanga le nto. Kwaye uninzi lobungqina endibufundileyo aluquki olu phawu. Ndadibana noDkt. Pfaus ukuze ndifumane ingcaciso ethe kratya, kodwa ndafumanisa ukuba ithiyori yakhe ixhomekeke ngokupheleleyo kwi-refractoriness.
Kwakhona, unxibelelwano olubonakalayo phakathi "kweengcali" kunye namava asemgangathweni abafundi bam (kunye nam) kwandikhokelela kuWilson noRobinson. Ke ngaba babenyanisile - ngaba ndandiphethwe likhoboka lomzimba? Bendifuna ukuyiva ngoogqirha nabaxilonga ngokwabo.
Kwi-2011, emva kwenkqubo yeminyaka emine, i-American Society of Addiction Medicine (ASAM) ikhuphe inkcazelo entsha etshayelayo ukuba likhoboka njenge eziphambili isigulo, hayi indlela yokumelana nento efana nokudakumba. Inkcazo ikwachaza ukuba zonke iziyobisi zithetha utshintsho olufanayo lobuchopho, iziyobisi zokuziphatha ngokwesondo zibandakanyiwe.
Ukusukela ngoko, i-American Psychiatric Association ilandele ngokuyinxenye, imisela ukuba umlutha awusasebenzi kuphela kwizinto. njengotywala, kodwa nakwindlela yokuziphatha efana nokungcakaza nge-pathological - ukongeza icandelo elisandula ukukhowudwa “lokuziphatha kakubi” ukuya kuhlelo lwesihlanu lwe INcwadi yokuHlola kunye neNkcazo yoBalo lweZiphazamiso zengqondo (DSM).
Nakuba Ikomiti yeDSM isabambelele ngakumbi kwindlela yayo yokuziphatha kakubi kune-ASAM, olu didi lutsha ludala indawo yeendlela ezahlukeneyo zokuziphatha ukuze ekugqibeleni zibonwe ngoogqirha bengqondo. Abanye baphikisa ngelithi le yinjongo kanye yokudala udidi olutsha, ngakumbi ekubeni umlutha wesondo kunye nokulutha kwe-Intanethi kwafakwa kwisihlomelo se-DSM-IV, kulindelwe uphando olongezelelweyo.
Ngaphaya koko, ukuleyibhela umlutha wokuziphatha njengesifo kwi-DSM-IV kubaluleke kakhulu kwaye ngokwayo kuba oko kuthetha ukuba ukhetho olunolwazi ludlala indima encinci okanye akukho nxaxheba kwimeko yokuziphatha okunyanzelekileyo, okufumana enye yeenjongo eziphambili ze-ASAM-ukucima ukucinywa. ibala lokuziphatha elijikeleze umlutha.
Kwaye okukhona ndifunda, kokukhona ndiziva ndiyeka ukuzijongela phantsi. Mhlawumbi yayingelo tyala lam lonke eli. Mhlawumbi bendifanele unyango. Mhlawumbi andifanele ndoyike ukuxelela abantu ngayo kuba ndisoyika isohlwayo. Kodwa olo gxeko luqatha lwandenza ndanamathandabuzo.
Ndinexhala: ngaba le ngcaciso intsha ngokwenene ibikuthambeka nje olumtyibilizi oluya ekuxilongeni nantoni na esithanda ukuyenza kakhulu njengokuphazamiseka kwengqondo, njengabagxeki abathile. bebesitsho? Ngaba i-pathologizing yokuziphatha ngokwesondo ikhokelela ekubeni kusemthethweni "unyango lokuguqulwa" kubantu abaphambuka ngokwesondo, njengabantu abafana noDkt David Ley, umbhali we Inkolelo yeTyala loSondo, uyoyika?
Kodwa njengoko ndandisenza uphando olungakumbi, olu loyiko lwabonakala lungenasihlahla. Enyanisweni, ixesha elide imbali yezopolitiko malunga neenkcazo zokukhotyokiswa ngokwesondo yenza ukuba kubonakale ngathi, ukuba kukho nantoni na, ukuba likhoboka lezesondo (kwaye mhlawumbi likhoboka le-porn) bekuya kuqondwa kwangaphambili ukuba imidla eyahlukeneyo ayikhange iyitsale ingxoxo.
Kwakhona, ndazibuza, ukuba abantu bayoyika kakhulu ukubiza imeko yam ngokuthi "likhoboka," babiza ntoni? Yaye bayichaza njani?
Ewe, enye yezona ndlela ziphambili ezisetyenziswe ngabagxeki ukuchaza imikhwa yam engamanyala "kukunyanzelwa." Kodwa uGary Wilson we-YourBrainOnPorn.com uphikisa ukuba ukunyanzeliswa kuthetha okufanayo isiseko seenkwenkwezi zeziganeko zobuchopho ezikhuthaza ukusetyenziswa ngokugqithisileyo okuzingileyo okuqalwe yi-ΔFosB - ukuya kwinqanaba elingaphantsi. Uyacaphula zifundo e zininzi ebonisa indlela inqanaba le-ΔFosB ebuchotsheni elinxibelelana ngayo nobunzulu botshintsho lwengqondo olunxulumene nokulutha. Ngoko, ukuziphatha okunyanzelekileyo kokwenyani is indlela yokuziphatha ekhobokisayo.
Sekunjalo, abaninzi basaqhubeka bekholelwa ukuba le yingxoxo engenasiphelo. Njengayo yonke eminye imibuzo yezopolitiko, kukho amacala amabini azinzileyo aneengxoxo ezingapheliyo kunye neengxoxo eziphikisayo, iinkcazo kunye neenkcazo ngokutsha, ubungqina obuguqukayo kunye neenyaniso, kwaye ke siphosa izandla zethu phezulu sithi: Ndiyaqikelela ukuba asinakwazi.
Kodwa ukungakholelwa kubukho bukaThixo xa kukho ubungqina obuntsonkothileyo akuthathi cala; iqinisekisa ubume obukhoyo. Yaye abo bakhathazwa lulwalamano lwabo nephonografi baya kuqhubeka bebandezeleka ngaphandle kokuxhaswa, bengaqinisekanga ngendlela abavakalelwa ngayo ngabo okanye indlela efanelekileyo yokufuna unyango.
Ugqirha weNeurosurgeon uGqirha uDonald Hilton, umbhali we Ukuqonda iphonografi kunye nokulutha ngokwesondo, ufumana oku. Wenza uthelekiso olucacileyo kwi a iphepha loMbutho woPhuculo lweMpilo yezeSondo Ukubonisa indlela ukungabikho kwezilingo ezingafunekiyo akufuneki kusithintele ekubeni nembono ebhengezayo malunga neziyobisi ezingamanyala:
Luphi uthelekiso olulindelekileyo lokufunda kunye necuba ebantwaneni? Lowo wahlula abantwana, unika isiqingatha secuba, ukhusela abanye, kwaye ubalandele? Akunjalo, ngokuqinisekileyo, kwaye ayinakuze, kwaye ngoko ke abo banocalucalulo baya kuthi ukutshaya akukhoboki, nangoku.
UHilton uthi nangona abaphathi becuba besaxelela iCongress ukuba icuba alikhobokisi, “uhlolisiso oluye lwenziwa ukutyhubela amashumi eminyaka” luye lweyisela wonke umntu ukuba kunjalo.
Ngokomntu, ndibona "i-tapestry" yobungqina bokuba umlutha we-porn ukhona. Abanye abanako. Kodwa ndicinga ukuba kumashumi ambalwa eminyaka, kusenokwenzeka ukuba abantu abaninzi baya kucinga ngayo njengefana nengxaki yokutya okanye ukukhotyokiswa kokungcakaza — ewe, “ndikhethe” ukwenza izinto ezitshabalalisayo, kodwa kungenxa yokuba ndinemeko, isigulo, kwaye kufuneka siphathwe ngolo hlobo.***
Idatha etyebileyo esemgangathweni kunye nobungqina bezendalo ayinakuze yanele "ubungqina" ubukho okanye ukungabikho komlutha we-porn njengoko kwakunjalo ngecuba, ngoko kuyafaneleka ukubuza: ngaba iziphumo zokuqaphela ngokusemthethweni "umlutha we-porn" zilungile okanye zimbi?
Koku kuchazwe ngasentla isiqephu se Love Savage, U-Klein ungaphambili malunga ne-consquequentialist bias, enovelwano:
Ndicinga ukuba uninzi lwentshukumo yokulutha ngokwesondo lumzamo nje wokwenza i-pathologize intetho yesondo engathandiyo umntu. Kulula kakhulu kule mihla ukusebenzisa eli binzana, "umlutha wesondo," ukutsho ukuba lo mntu unesifo kwaye ishishini lokulutha lithandwa kakhulu kweli lizwe, iziseko zokujongana neso "sifo" sokulutha ngokwesondo zisekiwe zonke.
Le ayisiyomodeli yokulutha iphonografi endiya kuma ngasemva. Kufuneka silumkele ushishino lokukhotyokiswa kwe-hegemonic kunye ne-pathologizing ye-sexual expression. Kodwa imodeli edumileyo yokulutha i-porn ayikukhuthazi oku. Phantse wonke umntu kuloo nkampu uchaza unyango kwaye irejimeni yokutshintsha indlela yokuziphatha, ejolise kwiingcambu zovakalelo-zengqondo zesigqibo somsebenzisi ngelixa ngaxeshanye kuthotywa ukuziphatha okuyingxaki.
Ngaphaya koko, iziyobisi zihlala zithungelana neminye imiba yeemvakalelo kunye nokuziphatha (enokuthi mhlawumbi inike impikiswano "yesigulo sokuqala" ibe yinto engathandekiyo). Kodwa ngokukhanyela ukuba iphonografi inokuba yinto ephambili ekuziphatheni okukhathazayo, siyasilela ukuxhasa abantu abanokuthi baxhamle ekujoliseni iphonografi ngokuthe ngqo ngonyango lokuziphatha kwengqondo okanye iinkqubo ezilishumi elinambini zonyango ukuxhasa i-psychotherapy.
Ngokuxelela, uMarnia Robinson kunye noGary Wilson nabo bathatha imbono ye-consquequentialist, kwaye yiyo kanye loo nto betyhala kakhulu kwimodeli yokulutha:
Asicingi ukuba wonke umntu oneempawu zokusebenzisa kakhulu iphonografi "likhoboka," kodwa sicinga ukuba imodeli yokukhobokisa iseyeyona ilungileyo yokunceda abafana baqonde ukuba babenokubeka njani imeko yabo ngokwesini ngeendlela ezingafunekiyo.
Yintoni uRobinson noWilson abayiqondayo ukuba uKlein akayonto yokuba kukho iziphumo ezinzulu zengqondo zokungaqatshelwa - ukubandezeleka, kwaye uxelelwe ukuba lityala lakho, uzenzela izizathu, okanye uyayenza ngokupheleleyo.
Ukuba sidibanisa udidi "lomlutha we-porn," wonke umntu uya kuxabisa ngokuchanekileyo amandla anokubakho kwi-porn kwimeko yesondo (ubuchopho buninzi lweplastiki njengolutsha, ngoko lumka) kwaye mhlawumbi okona kubaluleke kakhulu, abasebenzisi be-porn baya kwahlulwa ngokuthe ngqo phantsi Iambrela yokulutha iphonografi.
Ukuba siyazi ukuba iintlobo ezahlukeneyo zokusetyenziswa koonografi kwi-Intanethi zinxibelelana njani neemeko ezahlukeneyo zeemvakalelo kunye namanqanaba ophuhliso, sinokubonelela ngombono ongqongqo wokuba ngubani ofaneleka kweli nqanaba kwaye ngubani onokufaneleka ngcono yenye imodeli.
NjengoViolet.
UViolet ngumfundi endinxibelelane naye ngokwenene obhale ukuba nangona enguye hayi likhoboka lokubukela iphonografi, "Ndiye ndahlanjwa ingqondo ukuze nangaliphi na ixesha ndiba neemvakalelo ezivuselela inkanuko bazisa kwimifanekiso ye-hetero ye-porn eqhelekileyo" (uchonga njenge-lesbian). Akazange abe nayo “impembelelo enganyanzelekanga yokubukela okanye ukufunda i-porn,” yindlela awayicinga ngayo into yokuba likhoboka, kodwa endaweni yoko uye wafumana “ukuqweqwediswa kwangaphakathi kwangaphakathi kwentetho evuselela inkanuko, endingenalo ixesha elifutshane ngalo mzuzu. .”
Iindlela zokuziphatha ezikhobokisayo zihlala zihlelwa njengosetyenziso lokuzonwabisa, ukuxhatshazwa kunye nokuxhomekeka. Ukusetyenziswa kwangaphambili, iziphumo ezinzulu kwaye kunzima ukunyanga. Mhlawumbi ukuba oku kuye kwavunywa ngokusemthethweni, ndiza kukwazi ukuba ndiphinde ndalikhoboka le-porn, umxhaphazi we-porn, okanye umsebenzisi wenqanaba lokuqala lokuzonwabisa ofumana i-eroticism esekwe kwi-porn ethe yaba nefuthe elibi kakhulu kwizinto ezivuselela isondo endizifumana zibalulekile ( ndisakhangela elo xesha lifutshane). Kodwa okwangoku, ndiyazibandakanya nokukhotyokiswa. Andikhuthazi ukuba lixhoba okanye ukuphatheka kakubi ngokwesini, ndifuna nje ukuba umzabalazo wam uqondwe. Kudala ndisilwa nale nto ndedwa. Ukuze ndidlule kuyo, kufuneka ndifumane ubudlelwane kunye nenkxaso. Ukufumana oko, ndidinga oku ukuze ndibe negama.
Eli nqaku lifumaneka kwi-intanethi kwi:
;