Uphando olutsha lubonisa ukuba ukubukela i-porn kunokukhokelela kwimiphumo engathandekiyo
Abantu baqhubeka bebuza imibuzo efanayo malunga nephonografi abanayo amashumi eminyaka - ngaba i-porn ilungile kuthi okanye imbi kuthi? Ngaba kukuziphatha okubi okanye kukuxhobisa? Ukonakalisa okanye ukukhulula? Ukubuza le mibuzo ngokungaphephekiyo kukhokelela ekungqubana okukhulu kwezimvo kunye nokunye okuncinci. Omnye umbuzo ongabuzwayo ngulo: yintoni le iphonografi esenzela yona kwaye ngaba silungile ngaloo nto?
Kukho iqela elikhulayo lophando elithi ukubukela i-porn kunokukhokelela kwezinye iziphumo ezingathandekiyo zomntu kunye nezentlalo kwixesha elifutshane kunye nexesha elide.
Abanye abantu banokubukela i-porn ngamaxesha athile kwaye bangabi nemiphumo emibi; Nangona kunjalo, abantu abaninzi balapho, kubandakanywa ulutsha kunye nabaselula abanengqondo yeplastiki, bafumanisa ukuba basebenzise i-intanethi ye-intanethi ye-intanethi ye-intanethi kunye nezinto zabo ezithandayo ze-porn eziphuma kwi-sync kunye nobomi babo bokwenyani. kwezitabane.
Ndwendwela nje iisayithi i-YourBrainOnPorn kunye neReddit's No Fap (akukho kuphulula amalungu esini kwi-intanethi ye-porn) ukuze ubone amabali avela kumawaka abantu abancinci abazabalaza ukoyisa into abacinga ukuba yinto eyandayo. likhoboka.
Kwinqanaba lokuqala ngengqondo uphononongo kubasebenzisi be-Intanethi, olwaqhutywa kwiMax Planck Institute for Human Development eBerlin, abaphandi bafumanisa ukuba iiyure kunye neminyaka yokusetyenziswa kwe-porn yayinxulunyaniswa nokuncipha kwezinto ezingwevu kwimimandla yengqondo ehambelana novakalelo lomvuzo, kunye nokuncipha. ukusabela kwiifoto ezivuselela inkanuko.[1]
Izinto ezingwevu ezincinci zithetha kancinci dopamine kunye ne-dopamine receptors ezimbalwa. Umphandi ophambili, uSimone Kühn, waqikelela ukuba “ukusetyenziswa rhoqo zoonografi ngakumbi okanye ngaphantsi kuphelisa inkqubo yakho yokuvuza.”[2]
Esi esinye sezizathu zokuba kutheni playboy, iphephancwadi elazisa uninzi lwethu ngefashoni yamabhinqa ahamba ze, alisayi kuphinda libonise oogxa bethu abahamba ze emva kokuphela konyaka ka-2016. Njengoko uPamela Anderson, okwiqweqwe loqweqwe lomdlalo wokugqibela ehamba ze wathi, “Kunzima ukukhuphisana ne-Intanethi. .”[3]
Uphononongo olwahlukileyo lwaseJamani lubonise iingxaki zabasebenzisi ezinxulunyaniswe ngokusondeleyo namanani eethebhu ezivuliweyo kunye nenqanaba lokuvusa.[4] Oku kunceda ukucacisa ukuba kutheni abanye abasebenzisi baxhomekeke kwi-porn entsha, emangalisayo, okanye egqithisileyo. Badinga uvuselelo olungakumbi nangakumbi ukuze bavuswe, bafumane ukwakhiwa kwaye bafikelele kuvuthondaba lwezesondo.
Uphononongo lwakutsha nje olukhokelwa ngabaphandi kwiYunivesithi yaseCambridge lufumanise ukuba amadoda abonakalisa isinyanzelo sokuziphatha ngokwesondo afuna imifanekiso yezesondo eyongezelelekileyo kunoontanga bawo kuba aqhele ukwenza oko akubona ngokukhawuleza kunoontanga bawo.[5]
Olunye uphononongo lwakutsha nje oluvela kwiYunivesithi yaseCambridge lufumanise ukuba abo banesimilo esinyanzelekileyo ngokwesondo babonisa ukukhotyokiswa kokuziphatha okufaniswa nokukhotyokiswa kweziyobisi kwi-limbic brain circuitry emva kokubukela iphonografi. Kukho ukuhlukana phakathi kweminqweno yabo yesondo kunye nokuphendula kwabo kwi-porn - abasebenzisi banokukholelwa ngephutha ukuba i-pornography eyenza ukuba ivuswe kakhulu imele ubulili babo bokwenene.[6]
Akunakwenzeka ukuba abasebenzisi be-porn baxele izinto ezitshintshileyo zesini,[7] ukwaneliseka okuncinci kubudlelwane babo[8] kunye nobudlelwane bokwenene bobomi kunye attachment iingxaki.[9]
Abafana abaninzi abancinci bathetha ngokukodwa malunga nendlela i-pornography eye yabanika ngayo "imbono ephosakeleyo" okanye engafanelekanga malunga nokuba isondo kunye nobudlelwane obusondeleyo bufanele ukuba bube yintoni, kwaye bafumanisa njani kunzima ukufumana umdla kunye nokuvuswa ngumlingani wobomi bokwenene.
Eneneni, kuninzi lwabo ukudibana ngokwesini kokwenyani kusenokuba ngamava asemzini namava axhokonxa ixhala. Oku kungenxa yokuba izakhono zonxibelelwano ziyafuneka, umzimba wabo uphela kufuneka ubandakanyeke kwaye kufuneka banxibelelane nomnye umntu onamacala amathathu wenyama kunye negazi onezidingo zakhe zesini nezothando.
Incwadi Ukulala ngesondo inikeza isafobe esifanelekileyo:
Kukho ibali elidala elimalunga netyala lendoda etyholwa ngokuluma umnwe yenye indoda ekulweni. Ingqina lokuzibonela lathabatha ukuma. Igqwetha elikhuselayo labuza, “Ngaba ngokwenene umbonile umxhasi wam eluma emnweni?” Ingqina lokuzibonela lathi, “Hayi, hayi, khange ndiyenze.” “Ewe!” latsho igqwetha lincumile. “Ungatsho njani ke ukuba ilume emnweni wendoda?” “Kulungile,” laphendula ingqina, “ndimbone eyitshica.[10]
Cinga ngoku kumxholo wabantu abatsha ababukele i-porn ye-intanethi. Nangona iziphumo ze-porn kwi-intanethi zikhoyo kwingqondo kunye nokuziphatha zingekaqinisekiswa ngokupheleleyo, akuzange kube ngaphambili kwimbali yoluntu ukuba abafana babone into eyaziwa ngokuba yi-porn-induced. I-erectile dysfunction (PIED).
Kuphononongo lokuqala olubanzi lokuziphatha ngokwesondo kwamadoda e-US, olwaqhutywa nguAlfred Kinsey ngo-1948 kwaye lwapapashwa kwincwadi eyalandelayo. Ukuziphatha ngokwesondo kwi-Male Male, nje i-1 ekhulwini yamadoda angaphantsi kweminyaka engama-30 ubudala kunye ne-3 ekhulwini yamadoda phakathi kwe-30 kunye ne-45 yeminyaka ubudala, ichaze ukungasebenzi kakuhle kwe-erectile.[11] Ukanti, kuphononongo lwakutsha nje, ngaphezulu kwesithathu sabasebenzi basemkhosini abasebatsha baxele ukuba bane-erectile dysfunction.[12] Olunye uphononongo lwakutsha nje lube neziphumo ezifanayo phakathi kolutsha olungengomkhosi kwihlabathi liphela, kunye namaxabiso abonisa ukonyuka okuphawulweyo emva kokuba i-porn ye-Intanethi enesantya esiphezulu yanda.[13] [14] [15]
Kwincwadi yethu ezayo, Indoda Yaphazanyiswa, sadlan'indlebe neqela labafana abancinci malunga neenkxalabo zabo malunga ne-porn kunye nokuba kukho ukungabikho kwesikhokelo sokusetyenziswa ngokugqithiseleyo kwe-porn. Imbono eqhelekileyo phakathi kwabo yayikukuba: “Ndingathanda ukwazi ukuba izazi ngengqondo ezingakumbi ziye zavuma ukuba likhoboka lamanyala kuwo onke amanqanaba aqatha. Ukuba bekunjalo bendiya kuphelelwa lithemba lokubaxelela ngeengxaki zam.”
Bakwathetha nangezinye iinkalo zobomi babo ezichaphazeleka ngayo, njenge ingqalelo kunye nokuba sempilweni ngokweemvakalelo, ngokubukela inani eligqithisileyo lephonografi kuba babona utshintsho olukhulu kubomi babo kunye nembono nje yeka ukuphulula amaphambili kuyo.
Aba bafana badla ngokubalisa indlela yabo uxhala loluntu iphuculwe kakhulu - kubandakanywa ukwanda ntembelo, ukudibana kwamehlo, kunye nokuthuthuzela ukusebenzisana nabasetyhini. Bakwanika ingxelo yamandla amaninzi okufumana ubomi babo bemihla ngemihla, ukugxila kuba lula, ukudangala ukuncitshiswa, kunye nokuqiniswa okunamandla kunye nokuphendula ngokwesondo emva kokubandakanyeka ngokuzithandela "kumngeni we-fap".
Nokuba umntu unokuziva njani ngexabiso le-porn, uphando oluninzi lubonisa ukuba abasebenzisi be-porn bafumana iziphumo ezibi. Ekugqibeleni, uphando oluninzi kufuneka lwenziwe. Nangona kunjalo, ukuba okwangoku siqhubeka nokukhanyela ukuba i-porn ingaba yingxaki kwabanye abantu, siyabakhanyela ngokufanelekileyo aba bantu, abaninzi babo bangaphantsi, uncedo kunye nesikhokelo.
Esi sithuba sabhalwa kunye noNikita Coulombe. Kwakhona jonga incwadi yethu, Umntu waphazamiseka, kunye nentetho yam yeTED kwi "Ukubhubha kwabafana."
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