Ikhonkco kwinqaku lokuqala: NgoSeptemba 22, 2015, nguYona Mix
Kwinyanga ephelileyo, Ijenali yoPhando lwezesondo yapapashwa Ngaba Iphonografi Enyanisweni Ngokuphathelele 'Ukwenza Intiyo Kumabhinqa?'” iphepha elibanga ukufumana ulungelelwaniso oluhle phakathi kokusetyenziswa koonografi kunye nezimo zengqondo zabasetyhini. Ngokucacileyo, abaphandi baseKhanada emva kolu phando bachitha ixesha besenza ukuba inyameko yabo yobufazi icace:
“Ngokutsho kwengcamango engqongqo yamabhinqa, imifanekiso engamanyala ihambisela phambili ukuthotyelwa kwamabhinqa ngokuqeqesha abantu abayisebenzisayo, amadoda namabhinqa ngokufanayo, ukuba awajonge amabhinqa njengezinto ezibonisa ukuba neentlobano zesini yaye amadoda afanele abalawule ngokupheleleyo. Iinguqu ezihlanganisiweyo ezivela kwi-General Social Survey zazisetyenziselwa ukuvavanya i-hypothesis yokuba abasebenzisi bezoonografi babeza kubamba izimo zengqondo ezixhasayo ngakumbi kwi-gender nonegalitarianism kunabasebenzisi boonografi. Iziphumo azikhange zixhase ucingelo oluvela kwithiyori egqibeleleyo yobufazi. Abantu ababukela imifanekiso engamanyala babenesimo sengqondo esilungelelene ngakumbi—kumabhinqa akwizikhundla eziphezulu, kumabhinqa asebenza ngaphandle kwekhaya, nokuqhomfa—kunabantu abangasebenzisi manyala. Ngapha koko, abasebenzisi bephonografi kunye nabantu abangasebenzisi imifanekiso engamanyala abazange bahluke kakhulu kwisimo sabo sengqondo malunga nosapho lwemveli kunye nokuzazisa kwabo njengabafazi. Iziphumo zolu phononongo zibonisa ukuba ukusetyenziswa kwephonografi akunakunxulunyaniswa nezimo zengqondo ezingakhethiyo ngokwesini ngendlela ehambelana nethiyori yabasetyhini.
Kakade ke, amajelo eendaba aye akwenza sele utsibe kwisifundo njengobungqina be-radical feminism's pearl-clutching prudery. Kodwa aba bakhululi be-smug, njengabaphandi ngokwabo, bayaphazama malunga nethiyori esisiseko yabasetyhini. Isikhundla esichasene nephonografi asibangi ukuba amadoda abukele iphonografi ayimfuneko Kaninzi amanyala kunamadoda angayenziyo — kuphela loo mifanekiso yamanyala yindlela eqhelekileyo nesebenzayo amadoda afundiswa ngayo kubafazi.
Ezinye, iindlela ezisebenzayo ngokulinganayo zokuhlakulela intiyo yabasetyhini zisekhona, kwaye uninzi lwamadoda angabukeliyo iphonografi kwenzeka ukuba aphantsi kwempembelelo enkulu kakhulu: Ukugcinwa kwenkolo. Xa ujonga kwiindlela eziliwaka ezahlukeneyo amadoda anokufunda ngazo ukubathiya abasetyhini, kuyacaca ukuba "Amadoda asebenzisa iphonografi awona abelana ngesondo kancinci kunamadoda angayenziyo" kwaye "Amanyala awenzi amadoda abelane ngesondo" zizinto ezimbini ezahlukileyo ngokupheleleyo. iingxelo. Amakhoboka eziyobisi asebenzisa icocaine mhlawumbi aphila ixesha elide kunamakhoboka eziyobisi asebenzisa iheroin. Loo nto ayikwenzi ukuba i-cocaine ilunge kuwe.
Kodwa olu phononongo aluwubuzi kakuhle umbuzo walo osisidenge. Okokuqala, bachaza umsebenzisi we-porn njengaye nabani na "oye wabukela ifilimu elinganiswe ngu-X kunyaka owandulelayo." Kuthetha ukuthini oko? Uninzi lwephonografi namhlanje ibukelwe kwikliphu ezimfutshane kwi-intanethi, kwaye uninzi lwabantu alusebenzisi "i-X-rated" or "ifilimu" ukubachaza. Akukho ndlela yokwazi ukuba amadoda athatha uphando awutolika njani umbuzo; Ndiyakwazi ukucinga ukuba abasebenzisi abambalwa be-porn abanakuthatha imizuzu yabo elishumi elinesihlanu echithwe kwi-Porn Hub njengeyifilimu "elinganiswe ngu-X."
Ikwangumgangatho obanzi ongamkelekanga wokubhengeza abantu ngabasebenzisi be-porn. Ngaphantsi kwale metric, umntu ophulula amaphambili ukuze Ukuxhatshazwa kobuso kabini ngemini ibalwa ngokulingana nomntu ocofe ibar esecaleni Amantombazana aya kuLwandle kwiinyanga ezisithoba ezidlulileyo. Zombini azilunganga, kodwa kuyahlekisa ukuzibeka kudidi olunye xa usenza uphononongo olunje. Eyona ndlela isengqiqweni iya kuba kukulinganisa amaxesha amaninzi okusetyenziswa koonografi ngokuchasene nezimo zengqondo zesini kunye nokukhangela ulungelelwaniso.
Olu lwimi lungacacanga kunye nokuhlelwa ngokwamaqela okukhohlisayo ziingxaki, kodwa uphononongo lusuka ekubeni luneziphene luye kwilize xa ujonga umlinganiselo wabo wocalulo ngokwesini. Abaphandi basebenzise amanqaku eedatha ezine njengemilinganiselo: Inkxaso yabasetyhini abakwizikhundla zamandla, inkxaso yabasetyhini abasebenza ngaphandle kwekhaya, inkxaso yokukhipha isisu, kunye nokuzibonakalisa njengowesifazane. Ngokwenene, abaphandi? Leyo yinkcazelo yakho yocalucalulo ngokwesini?
Ukuba oku bekungowe-1960, ngokuqinisekileyo, kuya kuba sengqiqweni ukulinganisa ubugwenxa ngokubuza malunga nabasetyhini abanemisebenzi kunye nokuqhomfa. Kuya kuba sengqiqweni kwakhona ukulinganisa ubuhlanga ngokubuza malunga neendawo zokubala zesidlo sasemini ezahluliweyo. Kodwa akukho seti yemibuzo eya kuthetha nantoni na malunga nehlabathi ngo-2015, xa i-misogyny (kunye nobuhlanga, ngenxa yaloo nto) baye batshata ngokuzingca kwinkululeko engalawulekiyo. ba ndakanya abo kucingelwa ukuba ngabaphawu benkqubela phambili.
Kulula kakhulu ukubathiya abafazi ngelixa bekholelwa ukuba bafanele basebenze ngaphandle kwekhaya (kuba uYesu Kristu, yehla iimbongolo zakho wenze into, manenekazi!) ikhondom?). Nabasetyhini abakwizikhundla zolawulo bafumana isitampu sokuvunywa koosolusapho abaninzi, ukuba nje bathembisa ngokugcina imithetho efanayo ethiya abantu basetyhini. Khumbula uSarah Palin, nabani na?
Imibuzo malunga nabasetyhini abasebenza ngaphandle kwekhaya okanye ukubamba i-ofisi banokujonga oosolusapho bekhathuni, kodwa banika imvume yasimahla kumntu onganabafazi. Abantu kuphela abawagatya ngokwenene la malungelo asisiseko ngabagcini benkolo abaqinileyo - nabo benza uninzi lwamadoda angazange abukele i-porn! Oku kubonakalisa isiphene esisisiseko kolu phononongo olunqanda ukunganyaniseki: Abaphandi bachaza ngokukhethayo ulwabelana ngesondo kunye nemigangatho ekunokwenzeka ukuba izalisekiswe ngabo bakudidi lwabasebenzisi abangamanyala. Uninzi lwezinye iinqobo ezinokuthi zibambe abafana abanenkululeko yesini ngokulinganayo kwinkampu abasebenzisa iphonografi abazange bahoywe ngokupheleleyo.
Ngayo yonke le nto engqondweni, eyona njongo yolu phando ibuthathaka. Ekuphela kwenjongo yokubonisa ukuba amadoda abukela imifanekiso engamanyala adla ngokuba “nesimo sengqondo esilinganayo.” Indlela egungqisayo ecaleni, andithandabuzi ukuba yinyani leyo. Akothusi ukuva ukuba umsebenzisi we-porn ophakathi, xa ebuzwa, uya kukuxelela ukuba "unesimo sengqondo esilinganayo" kubafazi abasebenzisa njengezixhobo zokuphulula amalungu esini. Iyothusa nje into yokuba aba baphandi bacinge ukuba isibhengezo esinjalo esingenangqondo sinento yokwenza nobufazi.
I-egalitarianism kunye ne-misogyny ayihambelani. Enyanisweni, ngaphandle kwezinye ii-holdouts ezithile, uninzi lwe-anti-feminism namhlanje luvela kule nto kuthiwa ifanelekile "isimo sengqondo sokulingana" - uyazi, lowo uthethelela ukuxhaphazwa komfazi ngokwesondo ngenxa yokuba, hey, wavuma; uyaluhleka ubundlobongela basekhaya kuba, ukuba abafazi bayalingana, oko kuthetha ukuba amadoda anokubabetha; kwaye iphelisa impilo yabasetyhini kunye neenkonzo zentlalontle kuba ungafuni mntu ufumane unyango olukhethekileyo, akunjalo?
Ukuphuhlisa ukuqonda kokwenene ulwalamano phakathi kwephonografi, amandla angamadoda, ukucaphukela amabhinqa, nogonyamelo kufuna ngaphezu kwemibuzo embalwa ethi ewe okanye uhayi. Ukucela amadoda ukuba azichaze ngokwawo ukuba acinga ukuba abasetyhini bangabantu asiyondlela ilungileyo yokuqonda ukungahloneli kwabafazi, kwaye ukulinganisa “izimo zengqondo zokulingana” akuyondlela ilungileyo yokulinganisa ukuzinikela ekuncedeni inkululeko yabasetyhini. Olu pho nonongo lunento esifundisa yona, kodwa ayisiyiyo into yokuba amadoda abukele i-porn kunokwenzeka ukuba abe ngabafazi - kukuba inkcazo ye-feminism esekelwe "kwi-egalitarianism" ayinantsingiselo, kwanamadoda angamanyala angayibanga.
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