Ngokuqinisekileyo ndinguye ndedwa zam iingxaki malunga nalo UNicole Prause Kunye noJim Pfaus iphepha le-ED (I-P & P.). Kungekudala, Uphulo lwezesondo Ufikelelo oluvulelekileyo wapapasha iNcwadi kuMhleli nguRichard A. Isenberg MD, okwenza uninzi lweembonakalo ezifanayo kunye nokucatshulwa kwam.
Njengokwesiko xa kubhaliwe incwadi ebalulekileyo yokufunda, abalobi bafunyanwa ithuba lokuphendula. Impendulo yokunyanzela ethi "I-Herring Red: I-Hook, Line, ne-Stinker”Ayiphephi kuphela amanqaku e-Isenberg (kunye neyam), inezinto ezininzi entsha Ukuchazwa gwenxa kunye neenkcazo ezibonisa elubala ngokuphandle. Ngapha koko, impendulo kaPrause ingaphezulu komsi, izibuko, izithuko ezingenasiseko, kunye nobuxoki. Kwinqaku elisecaleni, jonga ngaphandle le twitter apho iPrause izama ukufaka ingcikivo malunga ne-Isenberg malunga nezimpendulo ezibhekiselele kwizichaso zakhe ezifanelekileyo:
"@UDrDavidLey Ngokuqinisekileyo ileta ehlekisayo ndibenethuba lokupapasha. Kumnandi xa umbhali wokuqala engakwazi ukupela, ukwenza izibalo okanye ukucinga! ”
Ngelishwa ukuba ebezonwabisa "endaweni yokuphendula inkxalabo yakhe. Kubonakala ngathi ujikeleza a Indaba eNkulu yeentlanzi kugcwele iingxelo zobuxoki kunye neenkcazo ezingezizo. Ndiza kujongana namabango kaPrause ngokulandelelana kwempendulo yakhe.
Izifundo ezilahlekileyo
Umdumo uqala ngokubhalileyo ukuba u-Isenberg wayephosakeleyo, kwaye wayenayo sele kubalwe kubaxhamli be-280:
"Umbhali uchaza" ukungangqinelani "kubalo lwabathathi-nxaxheba, kodwa akukho kungangqinelani kubakho. itafile 1 ibonisa bonke abathathi-nxaxheba abangama-280, kubandakanya isampulu enamanqaku esalathiso somsebenzi we-Erectile Function (IIEF).
Lo ngowokuqala kweengxelo ezixokelelweyo zobuxoki. Akunakucatshulwa ukuba ukungafani kwakunjalo kwiphepha lakhe lokuqala, kwaye oku akukacaciswanga. Ngokomzekelo, cinga ukuba iPrause ngoku ithetha njani ukuba ivela kwizifundo ze-234 uDkt Isenberg abalwa kwi-4 izifundo eziphantsi kwe-280, izifundo ezizithethileyo? Elula. Ngoku utsho ukuba Isifundo se-5th ikhona: Ngxolongo kunye noPhulo (ejikelezwe ngezantsi). Le sifundo esingapapashwa hayi ekhankanywe kwiphepha lokuqala lePraus & Pfaus ED Akukho mntu unokuyibona, ke akukho mntu unokuyijonga okanye ayicele umngeni!
Eli phepha lingashicilelwanga, elingenakho ukwamkelwa ukuba lipapashwe, ngoku linoburharha kwaye ngokungafanelekanga lifakwe kwiphepha elisele likhona, esele lipapashiwe (kwaye kucingelwa ukuba lijongwa ngoontanga). Ungasipapasha njani isifundo kwaye uthi uphononongwa ngoontanga, xa idatha iqulethe kwaye isekela amabango ayo angajongiswanga ngoontanga? Ndididekile oko.
Iphepha le-P & P yoqobo ye-ED ichaza ngokucacileyo (ngempazamo) ukuba zonke izifundo kunye nedatha zaye zathathwa kwezi zifundo zine (1, 2, 3, 4):
“Amakhulu amabini anamashumi asibhozo amadoda athathe inxaxheba izifundo ezine ezahlukeneyo eqhutywe ngumlobi wokuqala. Ezi nkcukacha zipapashwe okanye ziphantsi kokuhlaziywa [33-36], "U
Ngaba iphepha lokuqala lase-ED alinakulungile, okanye impendulo yangoku i-5th, isifundo esingamkelekanga sisandla esincinane.
Kutheni le nto iphepha eliyimfihlakalo le-5 lingadibanisi izifundo kulo naluphi na udidi kwitafile? Jonga ezantsi kwesihloko sayo kwitafile yakhe (ngasentla) kwaye uza kubona iiqanda ezimbini ezinkulu. Intlanzi kakhulu.
Ngapha koko, njengoko kucacisiwe kuhlalutyo lwam lwantlandlolo, i-280 yayiyinombolo engenanto, ekhankanywe kwiinjongo eziphambili kuphela. Iphepha le-P & P lalifanele ukuba malunga ne-ED kwi-280 (sic) yamadoda, kunjalo umbiko Amanqaku okusebenza kwe-erectile yamadoda angama-127 (IIEF). Kwaye kwanelo nani (esele liphantsi kakhulu kune-280 kwizihloko) alixhaswanga yi-4 yezifundo ezisisiseko apho iphepha le-ED lifuna ukuphumla. Oko kukuthi, i-P & P inokuba nayo zifunyenwe ukuba amadoda e-127 (okanye i-133) athathe ii-IIEF, kodwa iingxelo eziphantsi zengxelo izifundo ze-47 kuphela. Ukungafani oku kukhange kungacacisiwe.
Itafile yakhe ibonisa isibini-yesandla somntu. Umdumo ngoku uthiwa amadoda angama-92, ukusuka kwi-1 yezifundo ze-4 (Moholy et al), wathatha i-IIEF. Ingxaki yokuqala: olo hlolo oluthile alukhulumi ngokubhekiselele kwi-IIEF. Okwesibini, enkulu kuninzi, ingxaki: olo luhlu lubonisa kuphela izifundo ze-61 zesilisa (itafile 1 pg 4). Hayi, qingqa ukuba inhlanzi ye-31 yaphela.
Isishwankathelo sezibhengezo ezintsha zikaPrause:
- I-Prause idibanisa isifundo se-5th esingashicilelwa kungekho mntu unokujonga kwisilingo sokufumana isihloko sakhe-ukubala kwi-280: Ngxolongo kunye noPhulo (ingantsi kojongisiswa). Olu phuhliso lutsha luphikisana ngokuthe ngqo nephepha le-P & P ED. Ngokukrokrisayo, amadoda angama-52 ongezelelweyo akaphinde afumaneke kwiphepha lasekuqaleni le-P & P ED.
- Ukufumana amadoda angama-127 kwi-IIEF, uMdumisi uxela ukuba i-92 abantu abalahlekileyo babekho ngandlela-thile Moholy et al. Ngelishwa, olo cwaningo aluzange luchaze ngokubhekiselele kwi-IIEF, kwaye lubhala kuphela izifundo ze-61 zesilisa.
Ndicinga ukuba ndiza kongeza ezi zinto zimbini zingangqinelaniyo kunye nokungachazwa kakuhle kwezi zisibhozo i-original critique. Ngendlela, u-1 no-2 apha ngasentla banikezela umhlathi wakhe oqala ngo “Uhlalutyo lwesibini… ”Engenantsingiselo.
Isifundo ngasinye sisetyenzisiwe nge-Different Arousal Scale
IiNtloko Iphepha le-P & P le-ED lihlala libanga ukuba ukusetyenziswa kwe-porn kunyuse ukusebenza kwesondo. Ngokuothusayo, uJim Pfaus wabanga ubuxoki kwi Intetho yeTV ukuba i-P & P yavavanya ukukwazi kwamadoda ukufezekisa ukwakhiwa kwelebhu. UPfaus uphinde waxoka wathi: “Sifumene ukulungelelaniswa kwe-liner kunye nesixa soononophelo abawajonga ekhaya, kwaye i-latency ebonisa umzekelo ukufumana ukulungiswa ngokukhawuleza. "
Ngokwenyani, isifundo sibuze kuphela kumadoda ukuba alinganise ukuvuswa kwabo emva kokubukela iphonografi. Akukho zilungiso okanye i-latency zavavanywa. Ukufumanisa: Amadoda abukele iphonografi alinganisa ukuvusa kwabo phezulu ngaphezulu kunamadoda abukele iphonografi. Oko kubizwa ku khuthazwa, hayi "ukusebenza okungcono". Amabango e-P & P ukuba ukusetyenziswa kwe-porn kukhokelela ekuvuseleleni okukhulu kuxhomekeke kuzo zone izifundo zisebenzisa isikali esifanayo sokuvuselela kunye nokukhuthaza okufanayo. Ayenzekanga.
Umdumo uzama ukuchaza into yokuba akukho namnye kwizifundo zakhe ezine ezisetyenzisiweyo wasebenzisa "isikali sokuvusa" esifanayo sokubukela iphonografi. Nantsi into eyithethileyo iphepha le-P & P ED yoqobo:
"Amadoda ayeceliwe ukuba abonise inqanaba labo" lokuvuselela inkanuko yesini "ukusukela 1 "kungekhona" kwi-9 "kakhulu. "
Njengoko u-Isenberg kwaye ndathi, 1 kuphela ye4 izifundo ezisetyenziswayo 1 kwizinga le-9. Omnye wasebenzisa i-0 ukuya kwisikali se-7, enye yasebenzisa i-1 ukuya kwisikali se-7, kwaye isifundo esinye asixelanga ukulinganisa ngokwesondo. Eyona nto ididayo, igrafu evusa inkanuko yesini kwiphepha le-P & P lisebenzise i-1 ukuya kwisikali se-7. Iimpazamo ezimbini ezikhanyayo kwiphepha lokuqala.
Endaweni yokuxolisa ngeempazamo zephepha lasekuqaleni kunye neempazamo zegrafu, uPrause ngoku unika u-Isenberg isifundo malunga nokuba yintoni enokwenziwa ngabaphandi zifundo zenza ngamanani ahlukeneyo:
"Umbhali weleta wenza ingxelo yeenkcukacha-manani ezingeyonyani:" Iziphumo ezivela kwizikali ezahlukeneyo zeLikert azinakulungiswa ". Ewe kunjalo! Ngapha koko, zintathu iindlela ezahlukeneyo zokubadibanisa. ”
Kulungile ukwazi oko, kodwa akukho nto ibonisa ukuba uPrause udibanise amanqanaba amane ahlukeneyo. Ndiyarhana ukuba ebengekho njengo-1) ngewayetshilo, 2) olunye lwezifundo lwalungenamlinganiso, ngenxa yoko alunakufakwa ngokudibeneyo kusetyenziswa nayiphi na indlela, kwaye 3) walile ukwamkela iimpazamo zakhe zangaphambili, kwakutheni ukuze uyayamkela le?
Izifundo zisebenzisiwe ezahlukeneyo zesini
Akunjalo kuphela izifundo ezine ezineenkalo ezahlukileyo (okanye akukho), zasebenzisa imifanekiso eyahlukileyo. Izifundo ezimbini ezisetyenziswe Ifilimu yemizuzu ye-3; olunye uphando lusetyenziswa Ifilimu ye-20 yesibini; kunye nesifundo esisetyenzisiweyo iifoto kuphela. Akukho mphandi unokukwenza oko kwaye alindele iziphumo ezifanelekileyo. Kumiselwe kakuhle oko iifilimu zivusa ngaphezu kwezithombe. Into eyothusayo kukuba iphepha lasekuqaleni le-P & P ED buxoki mabango ukuba zonke izifundo ze-4 zasebenzisa iifilimu zesini:
"I-VSS evezwe kwizifundo kwakuzo zonke iifilimu."
Ke uPrause uyisombulula njani le mpazamo ebonakalayo kunye nengxelo yakhe yobuxoki? Kunye omnye isitatimende sobuxoki, okanye ezimbini, ngesibindi:
"Umbhali wenza kwakhona ingxelo engamanga yokuba i-stimuli eyahluka phakathi kwezifundo kwaye oku "lawulwa”. Sivavanye saza salawula isikhuthazo njengoko kuchaziwe kwinqaku lethu lokuqala ("inkanuko yesini exeliweyo ayihlukanga ngobude befilimu, ke idatha yawa kwizifundo zolu hlalutyo", iphe. E4). "
Isiteyitimenti sokuqala sobuxoki: Akukho ndawo uGqr Isenberg awathi kuyo le mikhuba “yayingalawulwa.”
Isalathiso senkohliso yesibini: I-stimuli zahluka phakathi kwezifundo: ifilimu ye-3-minute, ifilimu ye-20 yesibini, iifoto.
"Ukulawulwa" akunantsingiselo apha, kwaye uPrause uyala ukusho ukuba ukwenze njani ngomlingo ukwenza into engenakwenzeka: ulawulo abanye abantu bebukela iifoto, ngelixa abanye bebukela i-3-imizuzu yobunono be-porn.
Ezinye zeZifundo ziyiGay
Umdumo uqala isiqendu esilandelayo kunye nesinye isinyani sobuxoki:
“Ekugqibeleni, kwakhona ngokuchaseneyo namabango ombhali, bekungekho "amadoda amane athandana" kwisifundo.
Isalathiso sikaGqirha Isenberg kuphela ku "gay" yayiluluhlu lwe "kubandakanya i-4 yesini" kwitafile yakhe phantsi kwesifundo sikaPrause "Iimpawu ezichaphazelekayo ezichasene nokuxhatshazwa ngokwesondo kwi-Multidimensional Scaling Analysis: I-Individual Difference Perspective (2013, Prause, Moholy, Staley). Ukusuka kwiphepha 2 yaloo sifundo.
Inani elipheleleyo le-157 (N=I-47 yindoda, i-1 transgender) Abafundi beengqondo kwi minyaka eyi-18 bathatha inxaxheba ekutshintshisweni kwikholeji. Uninzi lwabiwayo luba ngumlingani. Abesilisa abane babika ukuba bangqingili kwaye ezine zichazwe ukuba ziintlobano zesini. "
Amadoda amane athandana namanye amadoda, kanye njengoko uGqirha Isenberg watsho. Kubonakala ngathi i-Isenberg ingakwazi "ukubala" ngokwaneleyo ukuba yazi ukuba u-4 uthetha u-4.
Kutheni le nto uGqirha Isenberg edwelise ama-4 amadoda athandana namanye amadoda kwitafile? Kuzinzile kakuhle (kunye nengqiqo) ukuba amadoda angama-gay kunye alungileyo zineempendulo ezahlukeneyo zobuchopho Ukulala ngesondo. Kubandakanywa amadoda angama-gay, njengokuba uPrause wenza, uhlawula iziphumo "zokuvusa isondo" kunye neziphumo zakhe zokuhambelana. Kubuza imibuzo yakhe.
In ngengqondo Izifundo malunga nokulutha, okanye isimilo sokuziphatha, iziphumo ezifanelekileyo zixhomekeke kwizifundo ezifanayo. Ukubeka ngokulula, izifundo mazibe sisini esifanayo, ubudala obufanayo, ii-IQ ezifanayo kwaye, ngokubanzi, zonke izinto ekunene zinikwe iziphumo ezifanelekileyo. Umdumo uyayityeshela imigaqo esemgangathweni yokuba namadoda, amabhinqa kunye nabangengabo abesini esahlukileyo bonke ababukela iphonografi. Awungekhe uyenze loo nto, njengoko uninzi lwezifundo ziqinisekisa umahluko omkhulu phakathi kwamadoda nabasetyhini ekuphenduleni imifanekiso yesondo (1, 2, 3, 4, 5).
Esi sesinye sezizathu ezahlukeneyo zokuba iPrause's Ucwaningo lwe-2013 EEG kubasebenzisi bezononwabo ugxeke ngokukhawuleza. Izifundo zesifundo zahlukile (abasetyhini, amadoda, abesini esahlukileyo, abangafaniyo), ukanti bonke baboniswa imilinganiselo efanayo yamadoda + amabhinqa amanyala. Oku kuphela kwenza ukuba amabango ophando athi "alusebenzi lweziyobisi ezingamanyala." Nceda uqaphele ukuba iPrause sele ibhengeze ukuba isebenzise le mpazamo inye (izifundo ezixubekileyo) kwifayile ye- isifundo, egcina i-debunks umlutha wobugqwetha kwakhona. Ukusuka kwiwebhusayithi ye-SPAN yeLebhu:
Yintoni usosayensi ayibhengeza kwiakhawunti yabo ye-twitter nakwiziko lewebhu lakhe ukuba isifundo sabo esinye, esingashicilelwanga "senza" icandelo lonke lophando?
Iiyure ngeveki ezingachazwanga
Eli candelo lithatha inqaku elicacileyo, kodwa lisikhokela kwesinye isitatimende sobuxoki ngokucacileyo Umthandazo. Kwisiqendu esilandelayo, uGqr Isenberg ucacisa ukuba i-P & P ayiphumelelanga ukuchaza ngokupheleleyo iiyure ngeveki zokusebenzisa iphonografi. Ngamanye amagama, uPrause wasilela ukuthi ukuba iiyure ngeveki zibhekiswe kwiveki ephelileyo, okanye inyanga, okanye unyaka, okanye ngubani owaziyo.
I-ISENBERG: "Ipharamitha ejongwe iiyure ngokwayo ayichazwanga kakuhle. Asixelelwa ukuba ingxelo-yeeyure ezichaziweyo kwiveki ephelileyo, umyinge kunyaka ophelileyo, okanye ishiywe ngokupheleleyo ekutolikeni. Ngaba zazikho izifundo ezazingabasebenzisi abanzima ngaphambili ababesandula ukusika okanye ukuphelisa ukubukela kwabo iphonografi? Ngaphandle kokuchazwa ngokucacileyo nangokungafaniyo, ukusetyenziswa kwe-porn kungenakutolikwa. ”
Umdumisi uyaphendula ngokusixelela into esele siyazi- wathi "iiyure ngeveki":
Umbhali ubanga ukuba asichazanga ngokwaneleyo imbonakalo yesini kwifilimu eyahlukileyo. Sichaze okwahluka okungenani kwiindawo ezili-13 kwincwadi ebhaliweyo. ("Umndilili weveki" kubuchwephesha; "uxele inani leeyure abazisebenzisileyo nge-VSS ngeveki"….
Kwakhona, uGqirha Isenberg wayefuna ukwazi: Ngaba ubuza izifundo malunga "neveki ephelileyo", okanye "unyaka ophelileyo", mhlawumbi "oko waqala ukubukela iphonografi", okanye elinye ixesha? Umdumo ugqiba ukuphindaphinda iziqendu ezibini eziphindaphindayo kunye nenye ingxelo engeyonyani:
"Umbuzo wawucacisiwe ngokucacileyo, "UUchitha ixesha elingakanani ngeliveki usebenzisa iinthombe zoononophelo ngenyanga edlulileyo?”Kunye nebhokisi yempendulo kubandakanya nesichazi" iiyure "abanokuthi babonakalise iiyure (ii) zenxalenye."
Khangela iphepha le-P & P ED kwaye awuyi kufumana mbuzo unjalo (ukukhankanya inyanga edlulileyo).
Umdumo ulandela le ngxelo ingeyonyani enemihlathi emibini ephikisa ukuba iiyure ngeveki yimilinganiselo efanelekileyo. Ugqirha Isenberg ebengathethi nto malunga “nokufaneleka” kwayo. Ucacise nje ukuba idatha ayinakutolikwa ngaphandle kokwazi ukuba izifundo ziwuqonde njani umbuzo. Kuba kuye kwafuneka enze ibango lobuxoki ukuze aphendule kwinqanaba lika-Isenberg, mhlawumbi ingxelo kaPrause ngumbala obomvu abhekisa kuwo kwisihloko sakhe esihle.
Uninzi olungakumbi kwiiHolo zangoku ngeveki
Enye yeemfuno eziqhelekileyo ezifunyenwe kwiifom zokubuyisela, "Kutheni ndiye ndakhula PIED xa abahlobo bam bebukela kakhulu (okanye nangaphezulu) iphonografi kunam?" Ngaphandle kwe kuphela yangoku iiyure ngeveki, indibaniselwano yezinto eziguquguqukayo ibonakala ngathi iyanyanzeliswa kwi-ED. Ugqirha Isenberg ubalaselisa ukubaluleka kokuphanda ezinye izinto ezininzi ngaphambi kokubanga, njengoko ababhali besenza, ukuba i-porn-eyenze i-ED yintsomi (kwaye akathethi kwanto ngokubukela iphonografi kwi-intanethi, ngokuqinisekileyo yeyona nto ibalulekileyo):
I-ISENBERG: "Ngapha koko, ababhali abaxeli kwiiparameter zokujonga ezifanelekileyo ezinje ngokusetyenziswa gwenxa kweephonografi, ubudala bokuqala, ubukho bokunyuka, kunye nobungakanani bezinto ezenziwa ngokwesondo kunye neqabane elinokuthi libe nefuthe ekusebenzeni ngokwesondo kwendoda. [11,12]. "
Esi sigwebo singentla, uDkt. Isenberg ukhankanya izifundo ezimbini njengemizekelo yophando ehlolisisa amabini eyongezelelweyo Izinto eziguquguqukayo: ucaphula i-11 eqeshwe 'iminyaka yokusebenzisa i-porn', kunye ne-12 eqeshiweyo 'yobudala obuqalise ukusetyenziswa kwe-porn'. Umdumo uchitha umhlathi olandelayo uhlasela a ngumntuOko kukuthi, uGqr Isenberg ubanga ukuba zozibini ezi zifundo kuvavanywe zonke izinto azibhalileyo. Kutheni le nto engazange achaze ukuba kutheni engabuzi izifundo zakhe malunga nezinto ezixabisekileyo ngaphambi kokuzoba isigqibo sakhe sokuba u-porn ayingoyena nobangela kwi-ED yolutsha?
Umyinge we-Erectile Scores Ngokwenene ubonise i-ED
Ngelixa uPrause evuma ukongamela kube kanye, kufanelekile ukuba ongeze enye into engeyiyo kwisicelo sakhe sokuxolisa (ngesibindi):
"Siyaqaphela kwakhona ukuba sathi kwindawo enye ukuba i-IIEF" yinto ye-19 "(iphe. E3). Isikali ngokwenyani sisikali sento eli-15. Siyaxolisa kakhulu ngale nto ibalulekileyo, nangona amanqaku, iziphumo kunye nezigqibo zichanekile kunye nokubonisa umsebenzi oqhelekileyo we-erectile"
Njengoko kubonisiwe kuhlalutyo lwam, i-P & P ixele amanqaku aphakathi 21.4 ngaphandle kwe 30 ye-6-into IIEF (iminyaka yobudala eyi-23). Oku kukude "nomsebenzi oqhelekileyo we-erectile" kwiminyaka engama-23 ubudala. Ngapha koko, eli nqaku libonisa "Ukungasebenzi kakuhle kwe-erectile", ukuxhomekeka "kukungasebenzi kakuhle kwe-erectile".
Akunakho ulwazi oluqhagamshelanisa ii-IIEF izikolo kunye nokusetyenziswa koonobumba
U-Isenberg wayekhathazekile kukuba i-P & P ibonelela ngedatha engonelanga yebango labo lokuba akukho lungelelwaniso lukhona phakathi kwamanqaku e-IIEF kunye neeyure ezijongwa ngeveki:
ISENBERG: Okuphazamisa nangakumbi kukungabikho ngokupheleleyo kweziphumo zamanani eziphumo zomsebenzi we-erectile. Akukho ziphumo zobalo zinikiweyo. Endaweni yokuba ababhali babuze umfundi ukuba akholelwe nje kwingxelo yabo engenabungqina bokuba kwakungekho manyano phakathi kweeyure zoononografi ezijongiweyo kunye nomsebenzi we-erectile. Ngenxa yobungqina obuphikisanayo bababhali bokuba umsebenzi we-erectile kunye neqabane unokuthi ngokwenene uphuculwe ngokubukela iphonografi ukungabikho kohlalutyo lwamanani kubaluleke kakhulu.
I-Red Herring isishiya silenga kule ndawo ibaluleke kangaka. Senzelwe ukuba siginye izigqibo zababhali "umlobothi, umgca kunye nevumba elibi."
Imibuzo iphakanyisiwe malunga neP & P's "Strong" Ukufumana
Inkcazo elandelayo, ethathwe kumhlathi wesibini, ibanga lokuba i-Isenberg yehlulekile ukuphakamisa imibuzo malunga nokufumana "okuqinileyo" kwe-P & P. Funda ngononophelo njengoko uPrause eguqula amagama aphambili ukunika umfundi umbono ongeyonyani:
“Akubangakho mibuzo iphakanyisiweyo malunga nokufumanisa ukuba amadoda angakumbi ajonge iifilimu zesini ekhaya umnqweno wesini onamandla awuxele babo iqabane. Ngapha koko, esi siphumo sichazwe 'njengengekho kwinoveli'. ”
Ukufumana okoqobo? Abafana ababukele i-pornography ngaphezulu bafumana phezulu ukuba mukuhlaziya kwaye ulala ngesondo a iqabane. Kwibango elingentla, uPrause washiya umnqweno omkhulu wokuphulula amalungu esini (mhlawumbi kwi-porn), kwaye kusikhokelela ekubeni sikholelwe ukuba iphepha lemibuzo lathi linomnqweno wesini "iqabane labo ”. Khange yenzeke. Ukusuka kufundo lwe-P & P ED:
“Amadoda axele umnqweno wawo wokuba neentlobano zesini kunye a iqabane kunye nomnqweno ngesondo"
Umdumo wongeze "wabo" kwaye wasusa "isondo sodwa". Kuba iphepha lemibuzo lalibhalwe "ngesondo kunye a iqabane ", ezi zifundo zithanda iphonografi bezinokucinga ngokulula ngesondo kunye neenkwenkwezi zabo ezizithandayo. Ndikrokrela ukuba uninzi lwalukhona, njengoko ipesenti enkulu yezifundo yayingenamaqabane (i-50% kwisifundo esinye).
Ngokwenyani, "umnqweno" ophakamileyo wokuphulula amaphambili, okanye ukuba neentlobano zesini, kunokuba bubungqina ku khuthazwa, ngowona mkhulu umvuzo wokusebenza kwesekethe kunye nokukhanga xa uboniswe kwiimpawu zoononophelo. Ukwazisa ingabakho umlandeleli, okanye ubungqina bokuba ngumlutha.
Izifundo ezibini zakutshanje zeYunivesithi yaseCambridge zifumanise ukuba abasebenzisi abanzima be-porn banokufumana iminqweno ephezulu (iminqweno), kodwa babe namava okwakhiwa kweqabane. Ubuchwephesha babathathi-nxaxheba bukhanya xa kuvezwa iphonografi, ukanti i-60% yabo ixele iingxaki ze-arousal / erectile namaqabane. Ukufunda kwiCambridge:
"Izifundo ze-CSB zichaze ukuba ngenxa yokusetyenziswa gwenxa kwezixhobo ezichaza ngokwesini… ..baye bafumana ukuncipha kwe-libido okanye umsebenzi we-erectile ngokukodwa kubudlelwane bomzimba nabasetyhini (nangona bengekho kubudlelane nezinto ezibonisa ezesondo)"
Ukubeka ngokulula, akukho sizathu sokubanga ukuba umsebenzisi we-porn umnqweno ophakamileyo wokuphinga amalungu esini kunye nokwabelana ngesondo kuqikelela ukusebenza okungcono kwigumbi lokulala. Khumbula, amanqaku aphakathi okwakhiwa kwezifundo ze-P & P abonise i-ED.
I-Prause Tweets kunye neZithuba malunga neempendulo zakhe
Nantsi iPrause ekuqaleni tweeting malunga nempendulo yakhe kwisincoko sika-Isenberg:
"I-Red Hering: Hook, Line, kunye ne-Stinker" Impendulo yethu emnandi, epapashiweyo kumabango aphambeneyo enziwe ngamaqela alwa ne-porn
Ngosuku olulandelayo izithuba zePrause kule dilesi ye-SPAN yebhu lab:
Kuyamangalisa. Njengoko ufundile ngasentla, amabango e-Isenberg ayasebenza, ngelixa u-Prause esenza ingxelo engeyonyani emva kwengxelo engeyonyani. Ngapha koko, uzama ukongeza isifundo esingashicilelwanga emva kwenyani yecebo lokudibana nebango lakhe elipapashiweyo lezifundo ezingama-280. Udibanisa izifundo ze-IIEF ezingenakubakho ngokwamkelwa kwakhe kwangaphambili. Emva koko ubiza u-uro-gynecologist u-Isenberg "njengeqela elinxamnye ne-porn." Zive ukhululekile kuGoogle igama lakhe. Uya kubona ukuba upapashe uphononongo olwenziwe ngoontanga, kodwa akazange athethe igama elichasene ne-porn. Jikelezisa ngaphandle kokujongana nomxholo.
Kutheni Uphulo lwezesondo Ufikelelo oluvulelekileyo wavumela uPrause ukuba apapashe iingxelo ezininzi zobuxoki kwiphepha lokuqala le-P & P kunye nempendulo yakhe e-Isenberg? Kutheni le nto imibuzo ka-Isenberg ingathathwanga nzulu kwaye iphendulwe ngokufanelekileyo? Kutheni kungekho uphando olunzulu ngesizathu sokutsiba ngesiquphe kumaxabiso e-ED kule minyaka imbalwa idlulileyo? Amaxabiso anyukile ukuya kwi-30% kumajoni.
;
