Oku kugxeka kutsha nje kunye nokubanzi kuthathela indawo yonke into ebhalwe ngezantsi- Ngaba iiGrubbs zitsala uboya phezu kwamehlo ethu ngophando lwayo “lokubonwa kwephonografi”? (2016)
UHLAZIYA LOLUMELELEYO & LUFANELE KAKHULU: Ababhali ababini abaphambili abapapasha i-CPUI-9 kunye nezifundo ze-Moral Incongruence (uJoshua Grubbs kunye noSamuel Perry) baqinisekise ukuthanda kwabo okuqhutywa yi-ajenda xa bobabini. ngokusemthethweni wajoyina umanyano UNicole Prause kwaye UDavid Ley ngokuzama ukuthula YourBrainOnPorn.com. I-Perry, Grubbs kunye nezinye "iingcali" ze-pro- porn "ku-wrereourourbrainonporn.com bazibandakanya nazo ulwaphulo-mthetho lokuthengisa ngokungekho mthethweni kunye nokuphambanisa. Umfundi kufuneka ayazi loo nto I-RealYBOP ye-twitter (ngokuvunywa okucacileyo kweengcali zayo) ikwabandakanyeka kunyeliso nasekuhlukunyezweni UGary Wilson, Alexander Rhode, Gabe Deem kunye ne-NCOSE, Laila Mickelwait, Gail Dines, yaye nabani na omnye umntu othetha phandle malunga neengozi ze-porn. Ukongeza, uDavid Ley kunye neengcali ezimbini ze "RealYBOP" ngoku ukubuyekezwa ngumzi mveliso we-porn xHamster ukukhuthaza iwebhusayithi yayo (okt StripChat) kunye nokwazisa abasebenzisi ukuba iziyobisi ze-porn kunye nesini ziintsomi! Mthetheleli (ngubani iqhuba i-RealYBOP i-twitter) Kubonakala ngathi iyancwina kakhulu kwiinkampani zoonografi, kwaye isebenzise i-RealYBOP ye-twitter ukuze khuthaza ishishini lezamanyala, khusela i-PornHub (eyabamba iividiyo zokurhweba ngabantwana kwi-porn kunye nezesondo), kunye hlasela abo bakhuthaza isikhalazo ukubamba I-PornHub iyaphendula. Sikholelwa ukuba "iingcali" zeRealBOP kufuneka zidwelise ubulungu bazo be-RealYBOP njenge- "ukungqubana komdla" kupapasho oluhlaziyiweyo lontanga.
Ukwabelana ngesondo ngoBhahav. 2015 Jan;44(1):125-36. doi: 10.1007/s10508-013-0257-z. Epub 2014 Feb 12.
I-Grubbs JB1, Xela uJJ, Pargament KI, Hook JN, UCarlisle RD.
Abstract
Umlutha obonwayo wephonografi kwi-Intanethi uyanda ujoliso lwengqwalasela. Uphononongo lwangoku luvavanye indima edlalwa yinkolelo yenkolo kunye nokungamkeleki kokuziphatha koonografi kumava okubonwa ukuba likhoboka lephonografi kwi-Intanethi. Iziphumo ezivela kwizifundo ezibini kwiisampulu zesidanga sokuqala (iSifundo 1, N = 331; Isifundo 2, N = 97) sibonise ukuba kukho ubudlelwane obuhle obuqinileyo phakathi konqulo kunye nokucingelwa ukuba likhoboka lephonografi kwaye olu lwalamano lwalamlwa kukungavunyelwa kokuziphatha kokusetyenziswa koonografi. Ezi ziphumo ziqhubekile nangona ukusetyenziswa kwangempela kwephonografi kulawulwa. Ngaphezu koko, nangona inkolo yayichanekile ukuvuma naluphi na ukusetyenziswa koonografi, phakathi kwabasebenzisi bephonografi, inkolo yayingahambelani namanqanaba okwenene okusetyenziswa. Imodeli ye-equation equation evela kwi-web-based samples yabantu abadala (Isifundo 3, N = 208) ibonakalise iziphumo ezifanayo. Ngokukodwa, inkolo yayiqikelelwa ngokuqinileyo malunga nokuba likhoboka, naxa i-covariates ezifanelekileyo (umzekelo, ukuzibamba, ukusabela okunqweneleka ekuhlaleni, i-neuroticism, ukusetyenziswa kwephonografi) bezibanjwa rhoqo. Lilonke, uphononongo lwangoku lubonise ukuba inkolo kunye nokungamkeleki kokuziphatha kokusetyenziswa koonografi yayiziingqikelelo ezinamandla zokucingelwa ukuba likhoboka lephonografi kwi-Intanethi ngelixa linganxulumananga namanqanaba okwenyani okusetyenziswa phakathi kwabathengi bephonografi.
Izimvo zikaYBOP:
Okokuqala, oku kuthetha ukuba umntu akanakuba likhoboka osebenzisa ngokungaqhelekanga ayilunganga kwimeko yeziyobisi ze-intanethi (nakweyiphi na imeko, izifundo zeGrubbs zibonise unxibelelwano kunye neeyure zokusetyenziswa kunjalo). Uphando sele lubonisile ukuba ukuphazamiseka kwe-intanethi (zombini iphonografi kunye nemidlalo) ayidibanisi neeyure zokusetyenziswa, kodwa kunezinto ezifana nezi. iqondo lovuselelo kunye nenani lezicelo ezivuliweyo kwimeko ye-porn, kunye nothando lokudlala kunye nezizathu zokudlala imeko yokuphazamiseka kwemidlalo.
Okulandelayo, abantu bonqulo basebenzisa iphonografi encinane kuneyabantu behlabathi. Nangona kunjalo, phakathi kwabantu benkolo abasebenzisayo, kusenokwenzeka ukuba, kwinqanaba elithile, "akuqondwa ukuba likhoboka," kodwa. ngokwenene umlutha onxulumene, kwabanye abasebenzisi, kwinkolo. Kubonakala ngathi intambo eqhelekileyo eyenza ukuba umsebenzi uvuse ngakumbi sisixa se-dopamine ekhutshiweyo (kwaye ke iindlela ezinamandla ze-glutamate ngokuhamba kwexesha).
Akunjalo nje iimvakalelo zesini eziphakamisa i-dopamine. Ukuxhalaba kwakhona kuphakamisa i-dopamine. Ezi zicatshulwa zibonisa ukuba ukuxhalaba kwandisa inkanuko yesini:
- http://psycnet.apa.org/
iijenali/abn/92/1/49/ - http://www.ncbi.nlm.nih.gov/
pubmed/3675184# - http://psycnet.apa.org/index.
cfm?fa=buy.optionToBuy&id= 1980-32433-001
Ngokucacileyo, ukuba ucinga ukuba ukubukela iphonografi kuya kwenza ukuba umdali wakho akugwebe, oko kuya kubangela ixhala… ngakumbi ivuselela inkanuko yesini. Enyanisweni, uyayichaza ngendlela engafanelekanga impendulo ephakanyisiweyo yomzimba wakho kwixhala (i-cortisol, i-norepinephrine engqondweni) njengenkanuko yesini. Isixhobo sokuvula singabhalisa njengento “enomvuzo” kwaye kufanelekile ukuphinda. Oko kunokubangela impixano yexesha elizayo, kunye nokuxhalaba ngakumbi, kwaye kwenze ukubandakanyeka kwizinto "ezingavumelekanga" zivuselele kwaye zinyanzelise.
Kodwa nantsi into: nayiphina ukwenza ngokwesondo okonyusa inkanuko + ukuxhalaba kunokubangela ingxaki efanayo - ngaphandle kwenkolo. Umzekelo, kumntu ongakholelwayo kunqulo, ukubukela iphonografi encinci, okanye iphonografi umntu akholelwa ukuba ayihambelani nesiseko sakhe sokuziqhelanisa ngokwesondo, okanye iphonografi exhaphazayo, okanye iphonografi, inokunyusa ukuvuseleleka ukuba ivelisa ukuxhalaba-kungakhathaliseki ukuba ukusetyenziswa rhoqo kunye ezinye izinto Grubbs zilawulwa ngenxa. Ngokudabukisayo, abasebenzisi be-intanethi banamhlanje, benkolo okanye akunjalo, bahlala benyukela kwizinto ezivelisa ukuxhalaba befuna i-buzz kuba baphendula ngaphantsi kwamandla kwi-sex yemihla ngemihla.
Ngamafutshane, nokuba sinokuyiphelisa inkolo, ihlazo kunye netyala ngokupheleleyo ngomso, abanye abasebenzisi be-porn bangaqhubeka nokuphuhlisa iingxaki ezinzima. Ukuvuswa okunamandla (okuphuculwe zizinto ezinje ngemathiriyeli egqithisileyo kunye nobutsha obungenasiphelo) kuya kuba luvuselelo olukhulu kobunye ubuchopho ngaphandle koloyiko lwesihogo. Abanye abasebenzisi be-porn banokusebenzisa ngokungaqhelekanga kwaye basenexhala malunga Intoni babukele, kwaye ke ngoko bafumana iphonografi ye-intanethi ivuselela ngokungafanelekanga, isinyanzelo kunye nomlutha - nokuba bazibona bengamakhoboka.
Ngokuqinisekileyo, abasebenzisi abangengabo abenkolo ababanjiswa kwizinto ezivelisa ixhala abakhuselwanga kwiingxaki ezinxulumene ne-porn. Iiforum zokubuyisela zizele abafana abanjalo. Ngapha koko, abasebenzisi abangengabo abezenkolo banokuhlakulela iimpawu eziqatha ngakumbi kunabasebenzisi benkolo ngaphambi kokuba bazame ukuyeka ngenxa yokuba bengenaso isilumkiso sokuba ukusebenzisa i-intanethi ye-porn kunomngcipheko.
Ngokungacacisi indlela yobuchopho esisiseko eyenza ukuba inkolo ibe yingozi, uGrubbs et al. isenokuba idala umfanekiso olahlekisayo wokuba “unqulo,” kunokuba “inkanuko ephakame ngakumbi” lungunobangela. Kwaye ngentsingiselo (ezandleni zeetoliki zakhe), ukuba nje ungakholelwa, ukusetyenziswa kwe-intanethi ye-porn kukhuselekile ngokugqibeleleyo.
Okulusizi kukuba, uphando olufana nolu londla intsomi kukuba “ngabantu bonqulo kuphela abanengxaki ngamanyala.” Kodwa, eneneni, abantu abaninzi abangakholwayo baphela beneengxaki ezinzulu ze-porn ngokuyinxenye kuba akukho mntu ubalumkisayo, kwaye bayaphoswa (okanye baphosakele) iimpawu zabo ezikhulayo. “Abanalwazi ngolonwabo” ixesha elide, kwaye abanakuze baxele “iziyobisi ezicingwayo,” ukuba zibuzwa, nasemva kokuba zikhotyokiswe ngokupheleleyo yimigangatho yezonyango. Ngapha koko, nasemva kokufumanisa ukuba iingxaki zabo eziqatha (ezifana ne-morphing incasa yesini, ukungakwazi ukulawula ukusetyenziswa kwabo, ED/ukungakwazi ukwenza i-orgasm neqabane) nako inxulumene ne-porn, abasebenzisi abaninzi abangamanyala abangayiyo inkolo nangoku musa ukukholelwa ukuba ngamanyala - de kube emva kokuba beyekile kwaye iingxaki zabo zesondo kunye nezinye iimpawu ezinzima ziyehla. (Ewe, abanye babo banee-disfunctions zesondo ezinxulumene ne-porn bangakwazi ukusebenzisa ngokungaqhelekanga ngenxa yokuba bengengabo abakhobokiyo, nangona baye bahlakulela ubunzima bezesondo ngokusetyenziswa kwe-intanethi ye-porn.)
Ngaba iziphumo zeGrubbs et al zingachazwa, ngokuyinxenye, kukuba abantu benkolo banolwazi olungcono (okanye, kwezinye iimeko banolwazi olugqithisileyo) malunga nobungozi bokusetyenziswa koonografi kwi-intanethi, ngoko ke "badibanisa amachaphaza" ngokukhawuleza nangaphezulu. iipesenti xa ubuzwa malunga nokukhobokisa okubonwayo? Abantu benkolo mhlawumbi nabo bathambekele ngakumbi ekuzameni ukuyeka, kwaye ke ngoko kunokwenzeka ukuba babe neempawu zokurhoxa ezimbi okanye baqonde ukungakwazi kwabo ukulawula ukusetyenziswa kwabo, (nokuba mhlawumbi) okungaqhelekanga, (okuvelisa ixhala ngokwabo). Ngokwahlukileyo, abantu abangakholwayo abacingi ukuba bazame ukuyeka i-porn ukuze bangabi neminqweno enzima kunye neempawu zokurhoxisa ngaphandle kokuba babethe eludongeni kwaye bazame ukuyeka.
Ukuba inkolo yayiyeyona nto iphambili "kwinkolelo yobukhoboka be-porn," umntu unokulindela uninzi lwabo bakumaqonga okubuyisela ukuba babe ngabenkolo. Ayisiyonto siyibonayo leyo. Iqonga elaziwa kakhulu elithetha isiNgesi lokubuyisa amanyala esaziyo, r / nofap, bavotela amalungu abo (emva kwi-2012). I-60+% yamalungu abo ayengakholwayo (23%) yamaKristu.
Kungekudala emva kwaloo poll, "i-nofap yobuKristu" yasekwa, oko kuthetha ukuba ipesenti yenkolo kwi-r / nofap iphantsi ngoku. Kuhlolisiso lwamva nje lwamalungu, li-11 ekhulwini kuphela eliyekayo ngenxa yezizathu zonqulo. Ukusukela kolo poll yokuqala, inani lamalungu kwi-r/nofap liye laqhuma. Ngamalungu ayi-160K+ ngoku, kwaye aboyikisayo abangayiyo inkolo.
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