IMIBUZO: Uphononongo lubikele umxholo oqhelekileyo ofunyenwe kwezinye iinjongo ezininzi: Iidlwengulo zoononono / ngokwesini zibika ingxelo enkulu kakhulu (izifiso ezinxulumene nomlingo wazo) zidibene nomsebenzi wesondo ohluphekileyo (ukwesaba ukufumana ukungasebenzi kwe-erectile). Iinkcukacha ezifanelekileyo:
Ukuziphatha kwe-Hypersexual ”kubonisa ukungakwazi ukulawula indlela yokuziphatha ngokwesondo. Ukuphanda indlela yokuziphatha ngokwesini, isampulu yamazwe aphesheya ye-510 eyazichazayo ukuba ungatshatanga, isini, kunye nabasetyhini kunye nabasetyhini bagqibezela ibhetri yemibuzo engazichazanga kwi-Intanethi.
Ngaloo ndlela, idatha ibonise ukuba Ukuziphatha koxhatshazo oluqhelekileyo kuqhelekileyo kwindoda, kwaye abo bavakalisa ukuba bancinane, ngokukhawuleza ngokobulili, ngokugqithisa ngokwesini ngenxa yesongelo lokungaphumeleli kokusebenza, ngaphantsi kwesithintelo ngokwesini ngenxa yobungozi bemiphumo yokusebenza, kunye nokunyaniseka, ukuxhalabisa nokuxinezeleka
Ngaphezu kwephepha:
Iziphumo ngokubanzi zixhasa umbono wokulutha ngokwesondo, ngakumbi ezo zinto zibonisa ukuba abantu esibahlela njenge-hypersexual bangasebenzisa indlela yokuziphatha ngokwesondo njengecebo lokulwa, banokuziva ngathi abanako ukuzilawula kwindlela abaziphatha ngayo ngokwesondo, kwaye banokuqhubeka nokuzibandakanya. Ukuziphatha ngokwesondo ngaphandle kweziphumo eziyingozi kubo. Ukongeza, iziphumo zihlala zihambelana nethiyori yolawulo olwenziweyo, ukunyanzelwa ngokwesini, kunye nokunyanzelwa ngokwesini njengezinto ezahlukileyo, ngenxa yokunqongophala kokumodareyitha kwiimodeli zohlengahlengiso. Iziphumo ziyahambelana nengxelo zoncwadi lwangaphambili zemibutho ebalulekileyo phakathi kukonyusa isondo okuphezulu, i-SIS2 esezantsi, kunye nokunyanzeliswa okuphezulu kokuziphatha okunyanzelekileyo. Ukongeza, iziphumo ziyahambelana neengxelo zoncwadi zemibutho ebalulekileyo phakathi koxinzelelo oluphezulu, uxinzelelo oluphezulu kunye nokuziphatha okuziinkozo ngokwesini.
Ukwabelana ngesondo ngoBhahav. 2015 Oct 26.
Walton MT1, Cantor JM2, I-Lykins AD3.
Abstract
Ukuziphatha "kwe-Hypersexual" kubonisa ukungakwazi ukulawula indlela yokuziphatha ngokwesondo. Ukuphanda isimilo sokuziphatha ngokwesini, isampulu yamazwe aphesheya ye-510 eyazichonga ukuba ungatshatanga, isini, kunye nabasetyhini kunye nabasetyhini bagqibezela ibhetri yemibuzo engazichazanga kwi-Intanethi. Ukongeza kubudala kunye nokwabelana ngesondo (eyindoda), indlela yokuziphatha kwabantu abathandana nabantu besini esinye yayihambelana namanqaku aphezulu kumanqanaba okonwaba ngokwesondo, ukuthintelwa ngokwesondo ngenxa yokoyikiswa kukusilela kokusebenza, ukungaziphathi kakuhle, kunye noxinzelelo kunye noxinzelelo. Ngokwahlukileyo, indlela yokuziphatha kwe-hypersexual yayihambelana namanqaku asezantsi kuthintelo ngokwesondo ngenxa yesoyikiso seziphumo zomsebenzi. I-neuroticism ephezulu kunye nokutshintsha okungaphezulu, kunye nokuvuma okuncinci kunye nesazela, kwaxela kwangaphambili indlela yokuziphatha kwabantu abathandanayo. Into enomdla kukuba, ukuhlangana phakathi kwezinto ezivavanyiweyo akuzange kuqikelele ngokuziphatha okuxhatshaxisayo, ukucebisa ngobukho obunokubakho bokuziphatha okuninzi kunye nokuzimela kwabantu abahlukeneyo abaxela indlela yokuziphatha kwabasetyhini. Iimpawu zobuntu ezingundoqo zinokubakho nakubantu abanokuziphatha ngokwesini. Iziphumo zeklinikhi kunye nezikhokelo zophando ezizayo ziyaxoxwa.
IZIFUNDO EZISEKELA KWISINGENISO
Ngako oko, iinjongo eziphambili zale sifundo kwakufuneka zivavanye ukuba imimiselo yenzondelelo yesini, ukunyanzeliswa ngokwesondo, kunye nokulawulwa kabini, okanye ukudibanisa ukuxela ukuziphatha koxhatshazo. Ngaloo ndlela, sihlolisise ukuqinisekiswa kwezi zintathu zemizekelo ekuqaliseni ukuziphatha koxhatshazo ngokobuqhetseba ngokucatshulwa iimpawu zesondo zobundlobongela ngokwesini / ukuxhaswa ngokwesondo (ukuphathwa kokubili), ukunyaniseka (ukunyaniseka kwesondo), kunye neemeko zesifo sengqondo sokuxinezeleka kunye nokuxhalaba (ukunyanzelisa isondo).
Ukuba umzekelo wesibini olawulayo wachaza ukuxhatshazwa koxhatshazo, senza into yokuba ukuziphatha kobuxhakaxhakaxhaka kuhamba kakubi kunye nokuxhatshazwa ngokwesondo kwaye kuhambelanise ngokuqinisekileyo ukuxhalaba ngokwesondo (Hypothesis 1). Ukuba imodeli yokunyanelisa isondo ichaze ukuxhatshazwa koxhatshazo, sasixhomekeke ekubeni ukuziphatha koxhatshaxu kuya kuhambelana nokuziphatha okungathandabuzekiyo (Hypothesis 2). Ukuba imodeli yokunyanzelisa isondo ichaze ukuxhatshazwa koxhatshazo, sasixhomekeke ekubeni ukuziphatha koxhatshazo luya kuhambelana nokuxinezeleka kunye nexhala (Hypothesis 3). Ekugqibeleni, sasixela ukuba ukuxinezeleka kwemizimba kunye nokuxhalaba (izinto eziphambili zesimo sokunyanzeliswa ngokwesondo) ziza kusebenzisana nokuxhatshazwa ngokwesondo kunye nokuxhalaba ngokwesondo (izixhobo eziphambili zendlela yokulawula yesibini) kunye nokuziphatha okungathandabuzekiyo (umzekelo wesenzo sokuziphatha ngokwesini) ukuxela ukuziphatha okubi koxhatshazo (i-Hypothesis 4).
UKUPHATHWA KWEENKQUBO
Uphononongo lwangoku lufumene ukuba iimpawu zesondo zoxhatshazo ngokwesondo, ukuxhatshazwa ngokwesondo kunye nokungafuneki kwakuxhomekeke kakhulu ekuziphatheni koxhatshazo; ukuphakanyiswa kwezesondo, ukunyanzeliswa kokunciphisa ngokwesondo ngenxa yokusongela kwimiphumo yokusebenza (SIS2), kunye nokunyaniseka kokuziphatha okuphezulu okuchazwe ngokuqinisekileyo ngokuziphatha koxhatshazo. Isibikezelo esingaphantsi kwe-SIS1 (ukuchithwa ngenxa yobungozi bokungaphumeleli kwintsebenzo) kwakuya kuchaphazela kakubi ukuziphatha kobuxhakaxhaka akuxhaswanga, nangona le nguquko ifunyaniswe ngokuchanekileyo ekuphatheni kokuxhatshazwa koxhatshazo. Ukuguquguquka kwengqondo kunye nokuxhalaba kwakunxulumene nokuziphatha koxhatshazo oluxhasayo, kuxhaswa ingcamango yokuba ukukhathazeka okuphezulu kunye nokuxhalaba okukhulu kunxulumene nokunyuka koxhatshazo. Ngokubhekiselele ekusebenzisaneni nokuvavanywa, akukho nto ixinzelelekileyo okanye ukuxhalabisa okufunyenwe ukulungelelanisa ubudlelwane phakathi kwezici zesini kunye nokuziphatha koxhatshazo.
Nangona kungenakucinganiswa, sasebenzisa imodeli yethu yokuziphatha ngokuzimeleyo ukuze sihlole ukuba ubungqina bentsingiselo buyihlolisise ubudlelwane phakathi kwezesondo zesini (ukuxhaswa ngokwesini kunye nokuxhatshazwa ngokwesondo), isimo sengqondo (ukuphazamiseka kwengqondo kunye nokuxhalabisa), nokuziphatha koxhatshazo. Kuyafana neziphumo ezifunyenweyo kwiimodeli zethu zokulawula izinto ezibandakanya ukuxhalabisa kunye nokuxhalaba, ukungafuneki komsebenzi kufunyenwe ukuba kungangqinisiswanga ubudlelwane phakathi kweyiphi na imilinganiselo yezinto eziphambili ezihlolwe nokuziphatha koxhatshazo. Ekugqibeleni, nathi sasebenzisa indlela yethu yokuchazwa ngaphambili ngaphambili ukuba sihlolisise ngokwahlukileyo ukuba ngaba nayiphi iindawo ze-NEO zobuntu zilungelelanisa ubudlelwane phakathi kwezesondo, ukuziphatha kunye nokuziphatha koxhatshazo. Idatha ibonisa ubungqina obuncinane bokuthi izikhundla ze-NEO zobuntu zidibanisene neziganeko zesini okanye iimpawu zengqondo kunye nokuziphatha koxhatshazo.
Iziphumo ngokubanzi zixhasa umbono wokuba likhoboka lesini, ngakumbi ezo zinto zibonisa ukuba abantu esibahlela njenge-hypersexual bangasebenzisa indlela yokuziphatha ngokwesondo njengecebo lokulwa, banokuziva ngathi abanako ukuzibamba ekuziphatheni kwabo ngokwesondo, kwaye banokuqhubeka nokuzibandakanya Ukuziphatha ngokwesondo ngaphandle kweziphumo eziyingozi kubo. Ukongeza, iziphumo zihlala zihambelana nethiyori yolawulo olwenziweyo, ukunyanzelwa ngokwesini, kunye nokunyanzelwa ngokwesini njengezinto ezahlukileyo, ngenxa yokunqongophala kokumodareyitha kwiimodeli zohlengahlengiso. Iziphumo ziyahambelana neengxelo zoncwadi lwangaphambili zemibutho ebalulekileyo phakathi kukonyusa isondo okuphezulu, i-SIS2 esezantsi (Bancroft et al., 2003a, 2004; Winters et al., 2010), kunye nokuziphatha okuphezulu (Barth & Kinder, 1987; Kaplan, 1995) ngokuziphatha okuxhatshaxayo. Ukongeza, iziphumo ziyahambelana noncwadi lwengxelo yemibutho ebalulekileyo phakathi koxinzelelo oluphezulu, uxinzelelo oluphezulu, kunye nokuziphatha okunyanzelekileyo koxinzelelo (Bancroft & Vukadinovic, 2004; URaymond et al., 2003; Reid & Carpenter, 2009).
Iziphumo ziye zahambelana neengxelo ezibonisa ukuba abantu abafumana unyango lokuziphatha gwenxa ngokwesini kunokwenzeka ukuba babe ngamadoda akwiminyaka engama-35 ubudala (Kafka & Hennen, 2003; Langstrom & Hanson, 2006). Ngokumangalisayo, uphononongo lufumanise ukuba abantu ababhinqileyo ababonisa isimilo sokuziphatha kakubi ngokwesini babephakathi kweminyaka eyi-23 kuphela, ekucacayo ukuba linani elininzi labathathi-nxaxheba ababhinqileyo abagqibe iphepha lemibuzo. Umahluko wolawulo lwe-CSA wafunyanwa uxela kwangaphambili indlela yokuziphatha kwe-hypersexual yoxinzelelo kunye neemodeli zokuhlengahlengisa ubuntu, p \ .05. Ngokwahlukileyo, ulawulo olwahlukileyo lokuziqhelanisa nokwabelana ngesondo kunye nokuphazamiseka kwengqondo okungaxeli kwangaphambili indlela yokuziphatha kwabantu abathandana nabasetyhini ngokukodwa kwiimodeli ezintathu zohlengahlengiso. Iziphumo ezingabalulekanga zokuziqhelanisa nokwabelana ngesondo kunye nokuphazamiseka kwengqondo okungahambelaniyo noncwadi olukhankanyiweyo. Nangona kunjalo, ngokudibeneyo, ulawulo olwahlukileyo lokuziqhelanisa nokwabelana ngesondo, i-CSA kunye ne-bipolar disorder (efakwe kwi-block 2 yeemodeli zokuhlengahlengisa) ichaze i-2% yomahluko wokuziphatha kwe-hypersexual, p \ .01.
Kule sifundo, i-bipolar disorder kunye ne-CSA kungenzeka ukuba ayinakho ukuziphatha ngokuxhomekeke kobuxhatshazo ngenxa yobuncwane ngenxa yokuba abathathi-nxaxheba abambalwa babika ingxaki ye-bipolar. Ukongezelela, amandla obudlelwane phakathi kweCSA kunye nokuziphatha okuxhatshazwayo ngokobuxhakaxhaka kuyenokuchaphazeleka ngenxa yokuba i-CSA ilinganiswe ngento enye kwiphepha lemibuzo ecela ukuba bathathe inxaxheba ukuba ngaba bafumana i-CSA. Kungenzeka ukuba umlinganiselo omnye-mveliso weCSA ungenako ukuvavanya ngokwaneleyo iintlobo zeentetho okanye i-subtypes yalo makhiwo. Ukongezelela, olu lwalamano lunokuba lunamandla xa sasijolise ngqo kubantu abaneengxaki ze-bipolar kunye / okanye abantu abaneembali zeCSA.
Ukufumanisa ukuba ukuphakama kwe-SIS1 ukuxela ukuziphatha koxhatshazo kubonakala kuyinto engafanelekanga; nangona kunjalo, uphando oluthile lufumene ukuba ukuphazamiseka kwezesondo eziphakamileyo ezinxulumene nosongelo lokungaphumeleli kokusebenza kuhambelana nokungasebenzi kwe-erectile kunye nokuziphatha kakubi kwezesondo kumadoda (Bancroftet al., 2003a, 2009) .Ngenxa yokuba izenzo zokuziphatha ngokwesini ziqhelekile phakathi kweendlela zokuziphatha okubi, abantu abanokuxhatshazwa ngokwesini banokubandakanyeka ngesondo esingakhuselekanga (mhlawumbi ngenxa yesigxina esikhulu somzimba) ukunciphisa ukungasebenzi kwezesondo kunye neengozi ezihambelana nokuhluleka kokusebenza ngokwesondo. Ukuqhubela phambili, iziphumo zolu cwaningo zifumene ukuba ukuxinezeleka kwemizimba kunye nokuxhalaba kwakuyizinto eziqinileyo zokuziphatha ngokuxhatshazwa koxhatshazo, ngoko ke, abanye abathatha inxaxheba kwezocansi banokuxhalaba malunga nokusebenza kwabo ngokwesondo, njengoko kuboniswe ngamanani aphezulu eSIS1.
Ngokubambisana, iziphumo zibonisa ukuba ukuziphatha koxhatshazo oluxhatshazelisayo luninzi; Kungenzeka ukuba ukuziphatha okufanayo kuvela ngenye yezinto ezintathu (okanye mhlawumbi ngaphezulu): Okokuqala, ukuziphatha koxhatshazo kubantu abathile kuchazwe kakuhle njengendlela yokuxhatshazwa ngokwesondo / isenzo somzimba wesini. Oku kufunyaniswa kukubonisa ukuba abantu abaxhatshaxayo banokuvuswa ngokugqithisileyo ngokwesondo xa bekho umntu okhangayo xa kuthelekiswa noluntu jikelele. Ukongezelela, abantu abanjalo banokubandakanyeka kwiingcamango zesondo, bavuselelwe imifanekiso engamanyala okanye imifanekiso engabonakaliyo, baze batyekise ukusebenzisana kwezentlalo ngokungahambelani ukuba babe neqabane lezesondo. Ngokubhekiselele ekuthintekeni kwesondo ngenxa yobungozi bokungaphumeleli komsebenzi, abanye abantu abaxhatshazwayo ngokobuxhakaxhaka banokufumana uxhalabhiso lwentsebenzo yesondo kunye nobunzima bokugcina isistim ngexesha lokwabelana ngesondo Ngokubhekiselele kwisithintelo socansi ngenxa yobungozi bemiphumo yokusebenza, abanye abantu abaxhatshazwayo ngokobuxhakaxhaka banokungavinjelwa malunga nemiphumo emibi yokubandakanyeka ekuziphatheni ngokwesondo-ingaba oku kubandakanya ukuvalelwa ngabanye okanye ingozi yokufumana isifo sengculaza, ngomzekelo. Ngokuqinisekileyo, kulandela ukuba abantu abanobuxhakaxhaka banokuthi baqiniseke ngokuqinisekileyo ukuxhoba kwabo ngokwesondo / ukuxhaswa ngokwesini ngokuchitha ixesha elininzi kunye namandla okuvakalelwa, ukucinga, nokufuna isicatshulwa ngokwesini ngokubanzi.
Okwesibini, ukuziphatha ngokuxhatshazwa komzimba omnye kwelinye iqela kukuchazwe kakuhle njengendlela yokuziphatha kakubi xa kuthelekiswa nabantu abadala abasebenzisa ngokwesondo. Oku kuphakamisa ukuba abantu abanomdla wokubambisana nomntu oyisimo sokuziphatha ngokwesondo, kukho isidingo esithile sokufumana uxhaso ngokwesini (Giugliano, 2009), nokuba ngaba omnye umntu okanye abantu, okanye ngokuziphatha ngokuzimeleyo njengendlela yokuhlambalaza ngexesha lokuthatha inxaxheba kwisayithi yengxoxo engaziwayo. Ukongezelela, abantu abanobuxhakaxhakaba baya kubonakalisa ukucwangcisa okanye ingcamango encinane malunga nokufuna amava aqhubekayo ngokwesondo. Ukuququzelela ngokukhawuleza umnqweno wokuxhatshazwa kwabantu ngokobuqu kunokwenzeka ukuba kunzima ukuzithobela izifiso zesini kunye nokuqwalaselwa okungathandekiyo kwimiphumo emibi yokuziphatha kakubi (umz.
Okokugqibela, kubantu abathile abenza ngokwesini, indlela yokuziphatha ngokwesondo ibonisa indlela engalunganga yokuphelisa uxinzelelo kunye noxinzelelo. Ukuziphatha kwe-Hypersexual, kwaba bantu, kunokuvela njengokuphindaphindeka kweengcinga zesondo kunye nemifanekiso ebangela ukubakho koxinzelelo lwengqondo kunye nokukhululeka kwindlela yokuziphatha ngokwesondo. Kwabanye abantu, ukunyanzelwa ngokwesini kunokwenzeka ukuba kuqhutywe ukunciphisa amava abo oxinzelelo kunye / okanye uxinzelelo. Kwiimeko ezinjalo, nakubantu abathandanayo ngokwesini ngokubanzi, nakuphi na ukuphucuka kwimo yengqondo kunye neemvakalelo zokuzibandakanya ekuziphatheni okunjalo ngokwesondo kunokuba yinto yexeshana, njengoko imeko yeemvakalelo zokuziva unetyala kunye neentloni zinokunyuka emva kwesenzo sokwabelana ngesondo (Gilliland, South, Umchweli, kunye noHardy, 2011). Isishwankathelo, iziphumo ngokudibeneyo zibonisa ukuba inokuba sisiseko seeklinikhi ezonyanga indlela yokuziphatha kwabantu abathandanayo ukuba zichonge eziphi kwezi taxa zinokuthi zichaze ngcono indlela yokuziphatha kwabaxhasi.
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