Abstract
Injongo yolu hlaziyo yayikukucwangcisa uphando lobuchule olwapapashwa kwijenali yolwimi lwesiNgesi ephononongwe ngoontanga phakathi kwe-1995 kunye ne-2015 malunga nokuxhaphaka, ukuxela kwangaphambili, kunye neziphumo zolutsha olusebenzisa iphonografi. Olu phando lubonise ukuba abakwishumi elivisayo basebenzisa iphonografi, kodwa amazinga okuxhaphaka ahluka kakhulu. Ulutsha olusebenzisa iphonografi ngokuphindaphindiweyo yayingamadoda, kwinqanaba eliphezulu lokufikisa, abantu abafuna iimvakalelo, kwaye babenobudlelwane obubuthathaka okanye obunenkathazo. Ukusetyenziswa kwephonografi kuye kwanxulunyaniswa nezimo zengqondo ezivumelayo ngokwesondo kwaye kudla ngokunxulunyaniswa neenkolelo ezingqongqo zesini. Ikwabonakala ngathi inxulumene nesehlo sokwabelana ngesondo, amava amakhulu ngokuziphatha okungaqhelekanga ngokwesondo, kunye nobundlobongela obungaphezulu ngokwesondo, kokubini ngokwesini kunye nokuxhatshazwa. Iziphumo zolu hlaziyo kufuneka zibonwe ngokuchasene nemvelaphi yeentsilelo ezahlukeneyo zendlela kunye nethiyori, kunye nokuthambekela okuninzi kuncwadi, okwangoku kuthintela izigqibo ezibambekayo zangaphakathi malunga neziphumo zoonografi kulutsha.
- PMID: 27105446
- DOI: 10.1080/00224499.2016.1143441
Ngenxa yokufikeleleka lula kwephonografi kwi-Intanethi yabakwishumi elivisayo, kunye neenkxalabo malunga neziphumo ezibi (umzekelo, uDavis, 2012; Dombrowski, Gischlar, & Durst, 2007; UMattebo, uLarsson, uTydén, kunye noHäggström-Nordin, 2013), uphando olwenziwa ngabakwishumi elivisayo malunga nokusetyenziswa kwephonografi luye lwanda kwiminyaka yakutshanje. Ukususela kwi-2005, ngaphezu kwe-65 amanqaku e-empirical avele, kunye nencopho yamanqaku e-11 kwi-2011. Ukuphendula kolu lwando olukhawulezayo lophando malunga nolutsha kunye nephonografi, abaphandi abaninzi baye baphonononga intsimi (Bloom & Hagedorn, 2015; Dombrowski et al., 2007; Owens, Behun, Manning, & Reid, 2012; USprinate kunye no-Omar, 2013). Nangona kunjalo, uphononongo luye lwafikelela kwizigqibo ezichaseneyo, ngakumbi malunga nombuzo wokuba ingaba iphonografi inxulumene nezimo zengqondo kunye nokuziphatha kolutsha. Kwelinye icala, uDombrowski et al. (2007, iphe. 155) kunye no-Owens et al. (2012, iphe. 116) ugqibe kwelokuba, ngaphandle kobundlobongela obuphathelele kwezesondo, akukho ziphumo zicacileyo malunga nokuba kwaye kangakanani na kwaye ingakanani iphonografi enxulunyaniswa nezimo zengqondo kunye nokuziphatha kolutsha. Kwelinye icala, uphononongo lwamva nje lweBloom noHagedorn (2015, iphe. 88) kunye noSprinate no-Omar (2013, iphe. 470), ejongene nokhetho oluncinci loncwadi kuno-Owens et al., Ubone ukuba ukusetyenziswa kwephonografi kwabakwishumi elivisayo kunxulunyaniswa kakubi nezimo zabo zengqondo kunye nokuziphatha.
Ukunikezelwa kwezi zigqibo ziphikisanayo kuphononongo olukhoyo malunga noonografi kunye nolutsha, kunye nokunyuka ngokukhawuleza kweempapasho kwintsimi, ukuphononongwa okuhlaziyiweyo kubonakala ngexesha elifanelekileyo kwaye kuyimfuneko. Injongo yokuqala yokuphononongwa kwethu kukunika i-akhawunti edibeneyo yoncwadi kwi-pornography kunye nabaselula ukusuka kwi-1995 ukuya kwi-2015. Ngokukodwa, siphinda sibuyele umbuzo wokuxhaphaka kunye nokuqikelelwa kolutsha olusebenzisa imifanekiso engamanyala. Ngapha koko, siyaphanda ukuba ingaba iphonografi inxulumene kangakanani na kwisimo sengqondo solutsha olufikisayo ngokwesondo kunye neenkolelo, ukuzikhulisa, kunye nokuziphatha ngokwesondo. Sikhethe ixesha le-1995 ukuya kwi-2015 kuba kuphela ngokufika kwe-Intanethi phakathi kwe-1990s umdla wezemfundo kwabakwishumi elivisayo kunye nephonografi yanda kakhulu. Ngokungafaniyo nophononongo lwangaphambili, sinikela ingqalelo ecwangcisiweyo kwiindlela zokuqokelela idatha, uyilo lophononongo, kunye nesampulu. Ngokombono wethu, intsimi xa iyonke, kunye neziphumo ezithile zezifundo, zinokuvavanywa ngokunentsingiselo kuphela xa siqwalasela iimpawu zemethodological zezifundo. Oku kuyinyani ngokukodwa kwinkalo apho uphando lunyanzeliswa ngokwemigaqo yokuziphatha ekhuselweyo yeqela eligxininisekileyo, ulutsha olufikisayo, kwaye luntsonkothe ngokwenene ngumlinganiswa obuthathaka wesihloko salo, iphonografi.
Injongo yesibini yolu hlaziyo kukudibanisa iziphumo zophando olukhoyo kwimodeli yakutshanje yethiyori yophando lweziphumo zosasazo. Uphononongo lwangaphambili, nangona lubalulekile, luthande ukushwankathela uncwadi ngokwemixholo kunokuba lucwangcise ngokwethiyori. Ngokukodwa, imigca emibini ephambili yophando-uphando malunga nokusetyenziswa kolutsha kwiphonografi kunye nophando malunga neziphumo zayo-ayizange imelwe ngokwaneleyo okanye igcinwe ngokwahlukileyo ngokwethiyori. Nangona kunjalo, ithiyori zamva nje kuphando lweziphumo zosasazo (umz., Slater, 2007; IValkenburg kunye noPeter, 2013) baye bagxininisa imfuneko yeemodeli ezibandakanya ngakumbi ukuqonda ngcono ukuba nini kwaye njani ukuba sesichengeni kumxholo wemidiya ehambelana nezimo zengqondo kunye nokuziphatha komntu. Ngokudibanisa izinto ezifunyenweyo malunga nokusetyenziswa koonografi abakwishumi elivisayo kunye neziphumo zayo kwimodeli enye yethiyori, asiyi kukwazi ukucwangcisa kuphela uncwadi ngokwembono yethiyori kodwa sikwabone ukusilela kwethiyori ukukhuthaza uphando lwexesha elizayo.
Ngokuhambelana noncwadi lwangaphambili (uPeter & Valkenburg, 2011d, iphe. 1015–1016), sichaza amanyala njengemifanekiso okanye iividiyo eziveliswe ngobuchule okanye ezenziwe ngabasebenzisi (iikliphu) ezenzelwe ukuvusa inkanuko yesini kulowo ubukeleyo. Ezi vidiyo kunye nemifanekiso ngokuqhelekileyo ibonisa izenzo zesondo, ezifana nokuphulula amalungu esini kunye nokwabelana ngesondo ngomlomo, kunye nokungena kwilungu lobufazi kunye neempundu, ngendlela engafihlwanga, rhoqo ngokuvala amalungu angasese. Uninzi lwephonografi okwangoku lufumaneka kwi-Intanethi, ebonakaliswa kwizifundo ezininzi kolu hlaziyo. Nangona kunjalo, asiluthinteli olu hlaziyo kwiphonografi ye-Intanethi ukwenza lula ukuthelekisa kunye nokwandiswa kwe-Owens et al.2012) ukuphonononga, olona vavanyo lubanzi lwesihloko ukuza kuthi ga ngoku. KwiSihlomelo (kwimathiriyeli eyongezelelweyo ekwi-intanethi), sibonelela ngolwazi malunga nokuba ngaba uphononongo lujongene nephonografi ye-Intanethi okanye iphonografi kwamanye amajelo eendaba. Ngolutsha sithetha ulutsha oluneminyaka eyi-10 ukuya kwi-17 (okanye iisampulu zolutsha olukwi-avareji engaphantsi kwe-18 leminyaka ubudala). Sikhethe iminyaka eli-10 ubudala njengomda osezantsi kuba kule minyaka yobudala iqala ukufikisa, nto leyo ekhatshwa luthando olongeziweyo lwesini (Kail & Cavanaugh, 2010, iphe. 296). Sinciphisa olu hlaziyo kubantu abangaphantsi kweminyaka eyi-18 ngenxa yokuba, kumazwe apho iphonografi isemthethweni, iphonografi kufuneka isasazwe okanye iboniswe kuphela kubantu abaneminyaka eyi-18 okanye ngaphezulu. Okokugqibela, njengoko uphononongo lwangaphambili lubonise ukuba uninzi lwezifundo malunga nolutsha kunye nephonografi zinamandla-amandla (Bloom & Hagedorn, 2015; Owens et al., 2012), uphononongo lwethu lujongene nolu hlobo lwezifundo. Ke ngoko, siphinde sakhetha i-methodological orientation kunye nokuseta ithiyori eyifanele kakhulu izifundo zobungakanani-empirical. Nangona kunjalo, sithelekisa iziphumo zezifundo zobungakanani-empirical kunye nezo zophando olunomgangatho wophando.
Kumacandelo amabini alandelayo, sinika ingqiqo yeempawu ze-methodological zezifundo esizigxininise kuzo kwaye sichaze imodeli yethiyori apho sizama ukubethelela uphando malunga nokusetyenziswa koonografi abafikisayo kunye neziphumo zayo. Emva kokuchaza inkqubo yethu yokukhetha uncwadi, siqale sihlolisise iimpawu zendlela yezifundo ezahlukeneyo. Ulwazi lwemeko yemethodological yobugcisa bentsimi lubalulekile ukuvavanya ukunyaniseka kweziphumo ngokunzulu. Sikhokelwa yimodeli yethu yethiyori, emva koko sishwankathela iziphumo zokuxhaphaka kunye nokuqikelelwa kokusetyenziswa kwephonografi kunye nobudlelwane bayo nezimo zengqondo zolutsha olufikisayo, ukukhula kwabo ngokwesondo (okt, iikhonsepthi ezinxulumene nokuphuhliswa komntu ngokwesondo, njengesondo. ukungaqiniseki kunye nokwaneliseka ngokwesondo), kunye nokuziphatha ngokwesondo. Emva koko sithelekisa iziphumo ezidityanisiweyo kunye neziphumo zophando lomgangatho. Uphononongo luphetha ngovavanyo olubalulekileyo lweziphumo kunye neengcebiso zophando lwexesha elizayo. Kumacandelo ahlukeneyo enqaku, silungelelanisa uncwadi ngokwemigaqo ipreditor kunye nekhrayitheriya variables. Sisebenzisa la magama kwizibalo endaweni yesizathu: Xa ubani enika ingxelo ngolungelelwaniso phakathi kwe-predictor kunye noguquko lwekhrayitheriya, umntu unokusebenzisa i-predictor ukubikezela ukuguquguquka kwekhrayitheriya, ngaphandle kokuqwalaselwa kwesizathu (umzekelo, uHayes, 2005).
Iimpawu zeMethodological of Quantitative Research on Adolescents and Pornography
Ngenxa yokuba uphando lovavanyo malunga nokusetyenziswa koonografi kulutsha alunakwenzeka ngokuziphatha-ngokuqhelekileyo akukho mthethweni ukubonisa iphonografi kubantwana abancinci-abaphandi baxhomekeke kuphando ukuze bafunde umba, kufana nophando lweminye imiba enobuzaza (umz., Beebe, Harrison, Mcrae, UAnderson, kunye noFulkerson, 1998; Owens et al., 2012). Xa uphonononga uphando olusekwe kuphando, ubuncinci beempawu ezintathu zolo phando zibalulekile njengoko zinxulumana ngqo neengxaki zemethodical kuphando kwimiba ebuthathaka ebeka emngciphekweni ukuqinisekiswa kunye nokuzaliseka kweziphumo (umzekelo, uBradburn, uSudman, kunye noWansink, 2004; ITourangeau kunye neYan, 2007).
Uphawu lokuqala lophando olunokuthi lubeke emngciphekweni ukuthembeka kunye nokufezekiswa ngokubanzi kweziphumo zalo yimowudi yophando (umzekelo, ubuso ngobuso, umnxeba, okanye ikhompyutha edibeneyo) kunye nokulawulwa kwephepha lemibuzo (okt, ukuzilawula ngokwakho xa kuthelekiswa nodliwano-ndlebe olulawulwayo) . Imibuzo enobuzaza, enje ngemibuzo emalunga nokusetyenziswa kwephonografi, ihlala ingenamsebenzi kwaye ibandakanya isoyikiso sokubhengezwa (iTourangeau & Yan, 2007), ngokuqinisekileyo kulutsha olunokuziva lungonwabanga ukutyhila imiba esondeleyo, ngenxa yokuba basakhula ngokwesondo (Buzwell & Rosenthal, 1996; UPeter kunye neValkenburg, 2011a). Ngenxa yoko, ukuchaneka kwengxelo kunokuncipha, ngelixa ukungaphenduli kwento kunokonyuka (uBradburn et al., 2004; ITourangeau kunye neYan, 2007). Uphando malunga nefuthe lemowudi yovavanyo ekuxelweni kokuziphatha obuthathaka lubonise ukuba iindlela zovavanyo lwekhompyuter (umzekelo, i-audio-computer-assisted self-interviews okanye uphando lwe-intanethi) zifuna ingxelo echanekileyo kunezinye iindlela zophando (Mustanski, 2001; iTourangeau kunye noSmith, 1996), nakuphando phakathi kwabafikisayo (uBeebe et al., 1998; Romer, 1997). Ngokufanayo, ukuchaneka kokunika ingxelo kuphezulu kwaye into engaphenduliyo iphantsi xa i-questionnaire ilawulwa ngokwayo kunokuba udliwano-ndlebe elawula i-questionnaire (Mustanski, 2001; iTourangeau kunye noSmith, 1996), naphakathi kwabafikisayo (uRomer, 1997). Kolu hlaziyo, ke ngoko sithelekisa ngokucwangcisekileyo imowudi yophando kunye nohlobo lolawulo lwesaveyi.
Uphawu lwesibini lophando olunokuthi lube sengozini ekunyanisekeni nasekuzalisekeni kweziphumo zalo yinkqubo yesampulu (okt, random, quota, okanye lula) kunye nenani labaphenduli abamenyiweyo abathi ekugqibeleni bathathe inxaxheba kuphando (oko kukuthi, izinga lokuphendula). Olu phawu luhambelana ngokuthe ngqo nokufezekiswa ngokubanzi kweziphumo kwaye, ngelixa kubalulekile kuzo zonke iintlobo zovavanyo, lufanelekile ngokukodwa kuphando olunxulumene nesondo. Uphando lwe-Methodological lubhale iindlela ezahlukeneyo zokuzikhetha kuphando kwimiba yezesondo. Abantu abathatha inxaxheba ngokuzithandela kuphando olunxulumene nesondo, umzekelo, banamava ngakumbi ngesondo, banesimo sengqondo esiqhubela phambili ngokwesondo kunye nokuzithemba okukhulu ngokwesondo, kwaye badla ngokufuna iimvakalelo zesini (umzekelo, Wiederman, 1993, 1999). Naluphi na uphando olumema ukuzikhethela (umzekelo, ngokumenywa kwiziza zeWebhu) okanye unereyithi yokuphendula esezantsi ngolo hlobo lunokuvelisa iziphumo ezicalu-calulo. Kolu phononongo, ke ngoko sithelekisa iisampulu kunye namazinga empendulo yophando. Kuphando lwephaneli, sikwathelekisa amaxabiso e-attrition.
Uphawu lwesithathu olubalulekileyo lwesaveyi kuyilo lwayo (okt, i-cross-sectional versus longitudinal), kunye neendlela zobalo ezisetyenziselwa uhlalutyo lwedatha. Uyilo olunqamlezileyo lubonisa ukuba, ngexesha elithile, ukusetyenziswa koonografi kuhambelana nokuguquguquka okuthile komdla. Uyilo lwexesha elide alubonisi nje ukuba, malunga namanqaku amabini ahlukeneyo exesha, iphonografi inxulunyaniswa nenye into eguquguqukayo kodwa kwanokuba yintoni ulungelelwaniso lwexeshana phakathi kwezinto ezimbini eziguquguqukayo kumbutho (okt, ingaba enye iguquguquko yandulela enye okwexeshana okanye ingaba ezi zimbini zimbini. ziyahambelana ngokuhamba kwexesha). Nangona kunjalo, nangona uyilo lwe-longitudinal lunobungqinisiso obuphezulu bangaphakathi kune-cross-sectional-sectional, abanako ukukhupha ezinye iingcaciso zobudlelwane phakathi kokusetyenziswa koonografi kunye neziguquguquko ezithile ezinobungqongqo obufana noyilo lovavanyo. Ngoko ke kubalulekile ukuqwalasela umlinganiselo apho uhlalutyo lweenkcukacha-manani lukhupha iinkcazo ezizezinye, umzekelo, ngobuchule obuthile beenkcukacha-manani okanye ukufakwa kwezinto eziguquguqukayo zolawulo. Kolu hlaziyo, ngaloo ndlela sithelekisa uyilo lwezifundo kunye nobuchule bokuhlalutya idatha, kunye nokufakwa kwezinto eziguquguqukayo zolawulo.
Indlela eDityanisiweyo yoLuncwadi lwephonografi kunye nabafikisayo
Uphando lwezenzululwazi zentlalo malunga nokusetyenziswa koburheletya kwabakwishumi elivisayo zizinto ezininzi, izifundo ezithatha ixesha elide eziphefumlelweyo, umzekelo, ngokwengqondo yophuhliso (umzekelo, uBonino, uCiairano, uRabaglietti, & Cattelino, 2006; Doornwaard, van den Eijnden, Overbeek, & ter Bogt, 2015), uphando lonxibelelwano (umz., Lo & Wei, 2005; UPeter kunye neValkenburg, 2006a), kunye ne-sexology (umz., Chen, Leung, Chen, & Yang, 2013; Iya, Ngai, & Iu Kan, 2012). Imvelaphi eyahlukeneyo yoluleko yezifundo ikwabonisa kunyango olwahlukeneyo lwethiyori. Nangona bekuya kuba ngafanelekanga ukubiza uncwadi malunga nephonografi yolutsha lusebenzisa i-athiyoretical, kubalulekile ukuqaphela ukuba inani elikhulu lezifundo alizange lithembele kwisikhokelo sethiyori esekiweyo. Kuphononongo olusebenzise isakhelo sethiyori esekiweyo, iindlela ezikhethiweyo zahluka kakhulu. Abaphandi basebenzise, umzekelo, imodeli yokuziqhelanisa nemidiya (umzekelo, uBrown & L'Engle, 2009; UPeter kunye neValkenburg, 2006a; IVandenbosch kunye ne-Eggermont, 2013b), ukulandelelana kokuziphatha ngokwesondo (Chen et al., 2013; UPeter kunye neValkenburg, 2008a, 2009a; et al., 2012), ithiyori yengqondo yentlalo (Peter & Valkenburg, 2011b, 2011c; Ybarra, Mitchell, Hamburger, Diener-West, & Leaf, 2011), ithiyori yesenzo esiqiqiweyo (Hardy, Steelman, Coyne, & Ridge, 2013), ithiyori yentlalontle, ukusetyenziswa kunye nethiyori yokwaneliseka (Mesch, 2009; UMesch kunye noMama, 2009), imodeli ye-hedonic-valence (Peter & Valkenburg, 2008a), ithiyori ye-ego-identity-status (Peter & Valkenburg, 2008a), iithiyori zokungqinelana (uPeter & Valkenburg, 2009a, 2010b), ithiyori yothelekiso lwentlalo (Peter & Valkenburg, 2009b), indlela yokubhalwa kwezesondo (uPeter & Valkenburg, 2010b), kunye nethiyori yokulima (Weber, Quiring, & Daschmann, 2012).
Ukunikezelwa kweyantlukwano yethiyori ebaleni, kubonakala kunenzuzo ukuququzelela uphononongo loncwadi ngaphakathi kwesakhelo sethiyori esinokuthi sivumeleke ngokufanelekileyo zombini uphando malunga nokuqikelelwa kokusetyenziswa koonografi abafikisayo kunye nophando malunga nendlela olu setyenziso lunxulunyaniswa ngayo nezinto eziguquguqukayo zekhrayitheriya. izimo zengqondo kunye nokuziphatha ngokwesondo. Ngokukhethekileyo, isakhelo kufuneka sidibanise iindlela, ezinje ngemodeli yokuziqhelanisa nemithombo yeendaba, ulandelelwano lokuziphatha ngokwesondo, kunye nethiyori yengqondo yentlalo, esetyenziswa rhoqo kuphando malunga nokusetyenziswa kolutsha lwephonografi. Okokugqibela, isakhelo sethiyori kufuneka sincede ukucwangciswa kophando olukhoyo olufana nolwazi olusekwe kakuhle, ukungangqinelani, kunye nemibuzo evulekileyo ibonakale ngendlela enentsingiselo yethiyori yokukhuthaza uphando lwexesha elizayo.
Isakhelo sethiyori esihlangabezana nezi mfuno kukuchaphazeleka ngokwahlukileyo kwimodeli yeziphumo zosasazo (DSMM; Valkenburg & Peter, 2013). Ngokuhambelana nezinye iithiyori zeziphumo zosasazo (umzekelo, uAnderson & Bushman, 2002; Slater, 2007), i-DSMM idibanisa i-predictor kunye ne-criterion variables yokusetyenziswa kwemithombo yeendaba kwimodeli enye kwaye ngoko kubonakala kufanelekile ukucwangcisa uphando malunga nolutsha kunye nephonografi. Ngaphezu koko, i-DSMM yakhela ngokucacileyo kwiinkqubo zethiyori, njengemodeli yokuziqhelanisa nemidiya kunye nethiyori yokufunda kwezentlalo. Ngokukodwa, i-DSMM ibeka phambili izindululo ezine ezikwabalulekile kwizifundo zabakwishumi elivisayo nakwiphonografi.
Isindululo sokuqala se-DSMM kukuba iintlobo ezintathu zezinto eziguquguqukayo (okt, ulwahlulo, uphuhliso, kunye noluntu) ziqikelela ukusetyenziswa kwemithombo yeendaba (iValkenburg & Peter, 2013). Nangona uphononongo lwangaphambili loncwadi lujongene nokusetyenziswa kolutsha kwiphonografi (umzekelo, iBloom & Hagedorn, 2015), sisenalo ulwazi olucwangcisiweyo malunga nokuba zeziphi iintlobo zolutsha oluzichanaba kwiphonografi. Kolu phononongo, ke sithelekisa ukuthambekela, uphuhliso, kunye nokuxela kwangaphambili kwezentlalo kolutsha olusebenzisa iphonografi.
Isindululo sesibini seDSMM kukuba impendulo ithi (oko kukuthi, iinguqu zelizwe ezisuka kusetyenziso lwemidiya; Valkenburg & Peter, 2013) lamla ubudlelwane phakathi kosetyenziso lwemidiya kunye noguquguquko lwekhrayitheriya. La mazwe eempendulo anokuba nengqondo (okt, indlela abasebenzisi bemidiya abakhetha ngayo ukujonga kwaye batyale iinzame zokuqonda ukuqonda umxholo wemidiya), iimvakalelo (okt, zonke iimpendulo ezichaphazelekayo kumxholo wemidiya), kunye nemincili (okt, iqondo lomzimba. ukuvuseleleka ukuphendula kumajelo eendaba). Ngoxa u-Owens et al. (2012) ukunqanda ngamabom ubudlelwane obungathanga ngqo ekuphononongeni kwabo, inkcazo ngeziphumo zosasazo zichaze ukubaluleka kweenkqubo ezisisiseko, kwaye ngaloo ndlela ubudlelwane obungathanga ngqo, ukuqonda kwethu indlela ukusetyenziswa komxholo weendaba kunokuqikelela ukuguquguquka kwekhrayitheriya (umzekelo, uAnderson & Bushman, 2002). Ngoko ke sithelekisa iindlela ezahlukeneyo zokuqonda, iimvakalelo, kunye ne-excitative mediator variables ezifundwe kuncwadi malunga nolutsha kunye neenografi.
Isindululo sesithathu se-DSMM kukuba ukuguquguquka, uphuhliso, kunye noluntu alunakuqikelela kuphela ukusetyenziswa kwemithombo yeendaba kodwa kunye nokumodareyitha ubungakanani bokusetyenziswa kwemithombo yeendaba kuqikelela ukuguquguquka kwemilinganiselo (iValkenburg & Peter, 2013). IMalamuth kunye nabalingane (umz., iMalamuth, iAddison, kunye neKoss, 2000; UMalamuth kunye noHuppin, 2005) ngokukodwa baye bagxininisa indlela ekubaluleke ngayo ukuthathela ingqalelo ukungafani komntu ngamnye xa ufunda imifanekiso engamanyala njengento ebonisa ukuguquguquka kwemilinganiselo yomdla. Isiphakamiso sesithathu se-DSMM sibonakalisa olu gxininiso. Kolu hlaziyo, ke ngoko silungelelanisa kwaye sithelekise iintlobo ezahlukeneyo zemodareyitha yophuhliso, yophuhliso, kunye nentlalontle eye yafundwa kwiincwadi.
Isiphakamiso sesine kunye nesokugqibela se-DSMM kukuba ukusetyenziswa kweendaba kunye nokuguquguquka kwemilinganiselo kuhambelana ngendlela yokuthengiselana, oko kukuthi, ingcamango yokuba (utshintsho) imilinganiselo eqikelelweyo yokusetyenziswa kweendaba inokuphinda iqikelele ukusetyenziswa kweendaba (Valkenburg & Peter, 2013). Uphononongo lwangaphambili loncwadi lujongane nale mbono nje kancinci. Uncwadi lweziphumo zosasazo, nangona kunjalo, luye lwanika ingqalelo ngakumbi kubudlelwane bokuthengiselana phakathi kokusetyenziswa kwemithombo yeendaba kunye noguquguquko lwemilinganiselo kuba kubonakala ngathi kuchaza iimpembelelo zokusetyenziswa kwemithombo yeendaba ngokwenyani kwaye ngokusemthethweni kuneembono ezingafaniyo nezicacileyo zeziphumo zosasazo (Bandura, 2009; Slater, 2007). Ke ngoko sijonga ukuba ngaba ubudlelwane bokuthengiselana phakathi kokusetyenziswa koonografi kunye nokuguquguquka kwemilinganiselo kuye kwafundwa.
indlela yokwenza
Siphendle zombini iWebhu yeSayensi (i-database ye-SSCI) kunye ne-PsycINFO ngamagama okukhangela (i-porn * KUNYE ne-adolescen *) OKANYE (i-porn * KUNYE nolutsha *) OKANYE (i-porn * KUNYE nolutsha) kwizifundo zobungqina kulutsha kunye ne-pornography epapashwe kwixesha le-1995 ukuya ku-2015 (umhla wokugqibela we-15 kaDisemba 2015). KwiWebhu yeNzululwazi, amagama okukhangela anokuvela kwi Sihloko (okt. isihloko, abstract, umbhali amagama angundoqo, yaye amagama angundoqo dibanisa). Kwi-PsycINFO, sikhangele amasimi isihloko, i-abstract, igama lesihloko, iikhonsepthi eziphambili, yaye isihloko sokuqala. Silinganisele uphendlo lwethu kumanqaku ejenali ajongwe ngoontanga. Sikhethe amanqaku ejenali kuba ngawona mthombo uphambili wezifundo zobungqina kwaye aqinisekisa ubuncinci bokuthelekisa. Sikhethe iijenali eziphononongwe ngoontanga kuba uphononongo loontanga luhlala luqinisekisa umgangatho wemfundo osisiseko wamanqaku.
Uphendlo lwethu lufumene amanqaku angama-349 kwiWebhu yeSayensi kunye namanqaku angama-271 kwi-PsycINFO. Okokuqala, sajonga ukuba inqaku lipapashwe ngesiNgesi. Sifake amanqaku olwimi lwesiNgesi kuphela, kuba afikeleleka lula kubafundi abaninzi, nto leyo eyenza ukuba uphononongo lwethu lucace ngakumbi kwaye luqinisekise. Ngaloo ndlela siwakhuphe ngaphandle la manqaku alandelayo: Kukhetho lweWebhu yeNzululwazi, sasusa ezisibhozo kwisiJamani, ezine ngesiSpanish, ezibini ngesiFrentshi, esinye ngesiTurkey, esinye ngesiDatshi; kukhetho lwe-PsycINFO, asibandakanyi i-13 ngesiJamani, ezisibhozo ngeSpanish, ezisixhenxe ngesiFrentshi, ezine ngesiTshayina, ezimbini ngesiJapan, ezimbini ngesiTurkey, esinye ngesiCzech, esinye ngesiTaliyane, nesiPhuthukezi.
Okulandelayo, asibandakanyi amanqaku ngokwendlela enye okanye ngaphezulu kwezi zilandelayo. Okokuqala, sasingawaquki amanqaku athetha ngolutsha oluphakathi kweminyaka eli-10 neli-17 ubudala. Xa inqaku likwabandakanya abantu abangaphantsi kwe-10 kunye / okanye ngaphezulu kweminyaka eyi-17 ubudala (okanye iisampulu zabantu abadala abahlukeneyo), iminyaka yobudala besampulu (yokufikisa) kufuneka ibe ngaphezulu kwe-10 kwaye ingaphantsi kwe-18 ukuze isifundo sibandakanywe. ; Amanqaku e-113 kwiWebhu yeSayensi kunye namanqaku angama-43 kwi-PsycINFO ayengabandakanywanga. Okwesibini, asibandakanyi amanqaku angakhange abonise iziphumo zoqobo: amanqaku e-31 kwiWebhu yeSayensi kunye namanqaku angama-49 kwi-PsycINFO. Okwesithathu, asibandakanyi amanqaku agxininise ngokukodwa kuluntu olukhethekileyo lwabakwishumi elivisayo (umz., abagwenxa, iisampuli zeklinikhi): amanqaku e-14 kwiWebhu yeSayensi kunye namanqaku e-17 kwi-PsycINFO. Ukuquka aba bantu kuza kwazisa umahluko obhidayo. Okwesine, asibandakanyi amanqaku angakhange ajongane kakhulu nokusetyenziswa koonografi abakwishumi elivisayo: amanqaku e-115 kwiWebhu yeSayensi kunye namanqaku angama-66 kwi-PsycINFO. Ngokuqhelekileyo, amanqaku anjalo ayenegama zoonografi kuphela kumagama angundoqo kodwa akhange enze enye ireferensi ebalulekileyo kuyo; igxile kuphela kwimiba efana nephonografi yabantwana okanye umlutha we-Intanethi; okanye ibinomxholo, intetho, okanye ezinye iindidi zokuhlalutya isicatshulwa. Iseti yamanqaku aphuma kukhangelo lwethu iyafana kwiWebhu yeSayensi kunye ne-PsycINFO, nangona inkulu kwiWebhu yeSayensi. Ke ngoko, sasinovavanyo oluzimeleyo lwekhowudi ye-10% yamanqaku afunyenweyo kwiWebhu yeSayensi ukuba, ngokwekhrayitheriya yethu, kufuneka bafakwe kuphononongo lwethu. Ukuthembeka kwe-intercoder bekuyi-100%.
Ngokubanzi, amanqaku angama-64 kunye namanqaku alithoba afanelekile ukuba afakwe kuphononongo. Nangona kunjalo, xa sifunda amanqaku afakiweyo, sifumene iimbekiselo kwizifundo ezibini ezingaphezulu ezingakhange zivele kuphando lwethu. Ke ngoko siye sabandakanya uphononongo lobungakanani nguLo, uNeilan, uSun, noChiang (1999; Icatshulwe kwi-Lo kunye ne-Wei 2005) kunye nophononongo lobungakanani olwenziwa yiVandenbosch kunye ne-Eggermont (2013b; Icatshulwe eVanden Abeele, eCampbell, e-Eggermont, naseRoe, 2014). Lilonke, ngoko ke sihlolisise izifundo ze-75, ubungakanani be-66 (jonga iSihlomelo kwi-Supplementary data online) kunye nezifundo ezilithoba zomgangatho (Abiala & Hernwall, 2013; Arrington-Sanders et al., 2015; UCameron et al., 2005; Kinsman, Nyanzi, & Pool, 2000; ULavoie, uRobitaille, kunye noHerbert, 2000; Lofgren-Mårtenson & Månsson, 2010; UMarston & Lewis, 2014; Mattebo, Larsson, Tydén, Olsson, & Häggström-Nordin, 2012; Rothman, Kaczmarsky, Burke, Jansen, & Baughman, 2015).
Ngamanqaku amabini kuphela asuka kukhetho lwethu apapashwa kwithuba le-1995-1999 kwaye amane kuphela kwixesha lika-2000-2004. Ngexesha le-2005-2009, nangona kunjalo, inani lamanqaku apapashiweyo lenyuka laya kwi-20, kwaye kwixesha eliphakathi kwe-2010 ukuya kwi-2014 ukuya kwi-41. Kwi-2015 (kude kube nguDisemba 15), amanqaku asibhozo ashicilelwe. Uninzi lwamanqaku obungakanani kunye nomgangatho (n = 35) yavela eYurophu. Kula manqaku, abali-15 bevela eNetherlands, abasixhenxe bevela eSweden, abahlanu bevela eBelgium, ababini bevela eGrisi, elinye livela kwiCzech Republic, eJamani, eGreat Britain, eItali naseSwitzerland. Olunye uphando lutsale idatha evela kumazwe amaninzi aseYurophu (Ševčíková, Šerek, Barbovschi, & Daneback, 2014). Amanqaku alishumi elinesithandathu avela eAsia (amathandathu eHong Kong, amane eTaiwan, amabini eKorea, elinye eKhambodiya, eTshayina, eMalaysia naseThailand). Amanqaku alishumi elinesine avela eUnited States nelinye livela eKhanada. Izifundo ezihlanu zenziwa eAfrika (ezimbini e-Ethiopia kunye nenye eMorocco, eNigeria, naseUganda), kwaye amanqaku amabini ngalinye livela eOstreliya nakwaSirayeli.
Ngaphandle kwezinto ezimbalwa (uArrington-Sanders et al., 2015; UBekele, uVan Aken, kunye noDubas, 2011; Mattebo, Tydén, Häggström-Nordin, Nilsson, & Larsson, 2013; Odeyemi, Onajole, & Ogunowo, 2009; Skoog, Stattin, & Kerr, 2009; IVandenbosch kunye ne-Eggermont, 2013a), la manqaku anikel’ ingqalelo kulutsha olukwishumi elivisayo olungamadoda namabhinqa. Amanye amanqaku athetha ngolutsha olufikisayo (umzekelo, uAtwood et al., 2012; UMa & Shek, 2013; Shek & Ma, 2012a, 2012b); abanye bagxile kumbindi (umzekelo, uSkoog et al., 2009) okanye ulutsha olufikisayo (umzekelo, uChen et al., 2013; UNogumbe, 2007; Luder et al., 2011; Weber et al., 2012). Uninzi lwamanqaku, nangona kunjalo, ajolise kwiisampulu zolutsha olunoluhlu olubanzi lobudala, njengoko iSihlomelo sibonisa kwizifundo zobungakanani.
Izifundo ezininzi zixhomekeke kwiisampuli ezifanayo. Isampuli efanayo yesiDatshi isetyenziswe kumanqaku nguPeter noValkenburg (2006a, 2006b, 2007); enye ePeter naseValkenburg (2008a, 2008b, 2009a, 2009b, 2010a, 2010b); kunye neyesithathu ePeter naseValkenburg (2011b, 2011c, 2011d). UMitchell, uFinkelhor, kunye noWolak (2003), uYbarra noMitchell (2005) noMitchell, Wolak, noFinkelhor (2007) baxhomekeke kwisampuli efanayo yabaselula base-US (i-Youth Internet Safety Survey 1). UMitchell et al. (2007) kunye noWolak, uMitchell, noFinkelhor (2007) wasebenzisa i-Youth Internet Safety Survey 2, ngelixa uJones, uMitchell, noFinkelhor (2012) idibanise i-Youth Internet Safety Surveys 1 kunye ne-2 kunye nenguqulelo yesithathu yolo phando. UShek kunye noMama (2012a, 2012b, 2014) kunye noMa noShek (2013) bazoba kwisampulu yolutsha olufikisayo eHong Kong; kunye noMattebo, Tydén, et al. (2013) noMattebo, uTydén, uHäggström-Nordin, uNilsson, noLarsson (2014) basekwe umsebenzi wabo kwisampulu yolutsha lwaseSweden. Mesch (2009) kunye noMesch noMaman (2009) bobabini basebenzise i-2004 National Israel Youth Survey, ngelixa i-To et al. (2012) kunye no-Iu Kan, kunye noNgai (2015) bathembele kwisampulu efanayo yolutsha lwaseHong Kong. Ekugqibeleni, izifundo ezenziwa nguDoornwaard, van den Eijnden, et al. (2015) kunye noDoornwaard, uBickham, uRich, uter Bogt, kunye novan den Eijnden (2015) kuxhomekeke kwisampulu enye yolutsha lwamaDatshi. Ngokubanzi, uphononongo lwethu lusekwe kwiisampulu zokwenyani ezingama-49 zophononongo lobungakanani kunye neesampulu zokwenyani ezilithoba zezifundo ezisemgangathweni.
Sifunda amanqaku obungakanani ngokugxila kwiinjongo ezimbini zophononongo. Ukuba ulwazi oluyimfuneko ukujongana nenye yeenjongo ezimbini zokuphononongwa kwethu akukhankanywanga ngokucacileyo kumanqaku, sizame ukufumana olu lwazi kulwazi lomxholo okanye ukubhekisela kwamanye amaxwebhu. Ukufumana ukuqonda ngobungakanani besiphumo, sibale iCohen's d (Cohen, 1988) kwiziphumo ezibalulekileyo kuhlalutyo lwe-multivariate, ngaphandle kokuba izibalo ze-bivariate, ezifana ne-Pearson's r okanye umlinganiselo wokungalingani, nawo anikwe ingxelo kwezi ziphumo. Kubalulekile ukuqaphela ukuba iCohen's d amaxabiso achazwe kolu hlaziyo abonisa uqikelelo lokuqala olurhabaxa, njengoko lusekwe kuphela kumanani akhoyo akhoyo kumanqaku. Abakwazi ukuthatha indawo ye-meta-analytical computations ye-Cohen's d. Ngokuhambelana neendibano, siqwalasela iCohen's d amaxabiso aphakathi kwe-0.20 kunye ne-0.49 (iyalingana r amaxabiso phakathi kwe-0.10 kunye ne-0.24) ubudlelwane obuncinci, amaxabiso phakathi kwe-0.50 kunye ne-0.79 (ilingana r amaxabiso phakathi kwe-0.25 kunye ne-0.37) ubudlelwane obuphakathi, kunye namaxabiso e-0.80 nangaphezulu (ilingana r amaxabiso e-0.38 nangaphezulu) ubudlelwane obuqinileyo. Sifunda amanqaku asemgangathweni ngokugxila kwindlela iziphumo zabo zithelekiswa neziphumo zamanqaku obungakanani.
iziphumo
Iimpawu zeMethodological of Quantitative Research on Adolescents and Pornography
IsiHlomelo sibonisa umboniso wophando lobungakanani-ubungqina bolutsha kunye neeponografi ezipapashwe phakathi kwe-1995 kunye ne-2015 kumanqaku ephephancwadi ahlaziywe ngoontanga. Njengoko iSihlomelo sibonisa, uphando lobungakanani-empirical malunga nolutsha kunye nephonografi lwalusekwe ngokukodwa kuphando. Ngokwendlela yophando, uninzi lwezifundo lusebenzise uphando lwephepha kunye neepensile (49%) okanye uphando lwe-intanethi (20%). (La manani kunye nala manani alandelayo abalwa ngokusekelwe kwinani leesampuli zokwenene.) Kuzo zonke, i-12% yezifundo zixhomekeke kuphando ubuso nobuso kunye ne-8% kwiisaveyi zefowuni, ngelixa i-computer-assisted self-interviews. kwenzeke kabini kuphela (kumanqaku amathathu, imo yophando yayingacacanga). Ukuza kuthi ga ngoku ezona mibuzo zininzi bezizenzela (73%), ngokuchaseneyo nodliwano-ndlebe olulawulwayo (20%). Uninzi lweekhweshine ezizilawulelayo zazaliswa ekhaya okanye kwigumbi lokufundela okanye esikolweni. Ngezifundo ezithathu, imowudi yovavanyo kunye nolawulo lwalungacacanga.
Uninzi lwezifundo (59%) zixhomekeke kwisampuli kunye necandelo elithile elingahleliwe (ngokuqhelekileyo kwinqanaba lokuqala lesampula, umzekelo, izikolo okanye amakhaya); I-4% yezifundo zazisekwe kwiisampulu zekota, ezichazwa njengeisampulu apho, ngokusekwe kwizibalo ezisemthethweni, iiquotas zeempawu zesampulu ezithile, ezifana nobudala, isini sebhayoloji, kunye nenqanaba lemfundo, zabekwa phambi kokuba idatha iqokelelwe kwaye ijolise kwi. ukuqokelelwa kwedatha. Iyonke i-37% yezifundo zixhomekeke kwiisampuli ezilula, ezichazwe njengeisampulu ezingenayo i-random okanye i-quota element (umzekelo, xa izimemo zithunyelwa kuzo zonke iindwendwe ze-Web site). Ubungakanani besampulu (echazwe ngokwesiseko sabaphenduli abasetyenziselwa uhlalutyo kuphononongo) bohlukene ukusuka N = 97 (uSkoog et al., 2009) ukuya N = 11,712 (Ševčíková et al., 2014), enobungakanani obuphakathi be N = 896. Umyinge wobungakanani besampulu yayi N = 1,498 kunye nokutenxa okusemgangathweni kwe-1,930, ebonisa ukungafani okukhulu kwiisampuli zeesampulu. Amazinga okuphendula axelwe ngaphantsi kwesiqingatha sezifundo kwaye aphakathi kwe-10% (kubazali; Hardy et al., 2013) kunye ne-98.7% (Mesch & Maman, 2009), kunye nezinga lokuphendula eliphakathi kwe-82% kunye ne-avareji yempendulo ye-74% (SD = 24.35). Kwizifundo zexesha elide, ukuthotywa kwakuphakathi kwe-5% (Brown & L'Engle, 2009) kunye ne-46% (Peter & Valkenburg, 2008a), kunye ne-median ye-22% kunye ne-avareji yokunciphisa i-23% (SD = 11.80).
Ngokumalunga noyilo, i-80% yezifundo zine-design-sectional design kunye ne-20% yayinoyilo longitudinal; I-64% yamanqaku axhomekeke kwii-square eziqhelekileyo ezincinci (OLS), i-logistic, okanye i-multinomial regression, kunye ne-21% isetyenziswe i-structural equation modeling (SEM). Ukongeza, i-15% yamanqaku abonise iziphumo ezisekelwe ngokukodwa kwi-uni- okanye kwi-bivariate statistics. (Iipesenti zobuchule beenkcukacha-manani ezisetyenzisiweyo zibalwe kwitotali yenani lamanqaku obungakanani.) Ngokuphathelele kwizinto eziguquguqukayo zolawulo, amanqaku ahluka kakhulu, ukusuka kulawulo nje lwedemographics (umz., Bonino et al., 2006) ukucacisa iiseti zolawulo oluguquguqukayo, olubandakanya idemographic, ubuntu, ngokwesondo, kunye nosetyenziso lwe-Intanethi (umzekelo, uLuder et al., 2011). Kumanqaku asekelwe kuyilo olunqamlezileyo, ukuhlukahluka kokugxininiswa okubonakalayo, iisampuli, kunye nobuchule beenkcukacha-manani kwenza kube nzima ukuchonga uluhlu oluchanekileyo lweendlela zokulawula ezisetyenzisiweyo. Nangona kunjalo, kubonakala kukhuselekile ukutsho ukuba amanani abantu, ukusetyenziswa kwe-Intanethi-ezihambelanayo (umzekelo, ukuphindaphinda, uhlobo, kunye nendawo yokusetyenziswa), kunye nezinto ezinxulumene nosapho (umzekelo, ulwakhiwo losapho, imfundo yabazali, ubudlelwane bosapho) bezihlala zilawulwa. . Kumanqaku asekelwe kuyilo longitudinal, kwakuyinkqubo eqhelekileyo yokulawula amanqanaba angaphambili enguqu yekhrayitheriya (oko kukuthi, iziphumo ezizenzekelayo; jonga iSihlomelo), kunye nezifundo ezininzi ezilawulayo, okanye ezibandakanya, iinguqu ezongezelelweyo kuhlalutyo (Beyens, Vandenbosch, kunye ne-Eggermont, 2015; UBrown kunye noL'Engle, 2009; UPeter kunye neValkenburg, 2011b, 2011c, 2011d; Vandenbosch, 2015). Xa iziphumo ze-autoregressive zingaphandwanga, nokuba ngaba ziqikelelo ezinamandla zekhrayitheriya eguquguqukayo (okt, ubundlongondlongo ngokubanzi kunobundlobongela obuphathelele kwezesondo; Ybarra et al., 2011) bebeyinxalenye yomzekelo okanye bekungenzeki ukulawula kumanqanaba angaphambili otshintsho lwenqobo (okt, ulwaluko lwezesondo; iVandenbosch & Eggermont, 2013b).
Ukuqukumbela: Ulawulo lwemibuzo eZilawulayo kunye noYilo lweCandelo elinqamlezileyo
Uninzi lwezifundo malunga nolutsha kunye neephonografi zilandele ulwazi oluvela kuphando lophando kunye nokusetyenziswa kwephepha kunye nepensile okanye uphando lwe-intanethi kunye nephepha lemibuzo elizilawulayo. Phantse isibini kwisithathu sezifundo (i-63%) zixhomekeke kwiisampuli kunye nenxalenye ethile okanye i-quota component. Amazinga eempendulo ebephezulu noko, mhlawumbi ngenxa yokuba izifundo ezininzi beziqhutywa kwimeko yesikolo, kodwa eli nani lisekelwe kulwazi olunqongopheleyo. Izinga lokuthotywa kovavanyo lwelongitudinal nalo libephezulu.
Ngokubanzi, ke, ulungelelwaniso olulumkileyo olusekelwe kwiziphumo ezidibeneyo lubonakala lunokwenzeka. Ngokubhekiselele kuyilo, nangona kunjalo, ukongamela koyilo olunqamlezileyo, kunye nophawu oluhambelanayo loyilo lwelongitudinal, lucela isilumkiso xa senza izigqibo eziyimbangela. Le ngongoma ibonakala ibaluleke ngakumbi xa kuqwalaselwa impikiswano yakutshanje (umzekelo, uBrown, 2011; USteinberg kunye noMonahan, 2011) malunga nokuba uhlalutyo olusekelwe kwi-regression, olulawula uphando malunga nolutsha kunye neephonografi, kufuneka lutshintshwe kunye nohlalutyo lwamanqaku e-propensity njengoko luba ngcono ukungafani kwezinto ezenza ukuba ulutsha lusebenzise iphonografi ngokwahlukileyo.
Ukuxhaphaka Kolutsha Olusebenzisa Iphonografi
Ukusetyenziswa koonografi kolutsha kuye kwavavanywa kwizifundo ngokugxininisa (a) ukusetyenziswa ngokungeyonjongo, (b) ukusetyenziswa ngenjongo, kunye (c) naluphi na ukusetyenziswa koonografi (oko kukuthi, ukungahluli phakathi kokusetyenziswa ngokungeyonjongo kunye nenjongo). 1 Table ibonisa ukuxhaphaka kokusetyenziswa koonografi abafikisayo kwizifundo ezahlukeneyo ekuye kwaxelwa kuzo. Ukusetyenziswa kwephonografi ngokungeyonjongo kolutsha kuye kwafundwa njengengafunwayo (umzekelo, uMitchell et al., 2003; Wolak et al., 2007) okanye ngempazamo (umzekelo, uNogumbe, 2007; Tsaliki, 2011) ukuboniswa kwephonografi kwi-Intanethi. Olu hlobo lokuvezwa lunokuthi lwenzeke, umzekelo, ngokuvula imiyalezo engacelwanga okanye ukufumana ii-imeyile ze-spam (uChen et al., 2013; UMitchell et al., 2003), ukubhala kakubi iidilesi zeWebhsayithi, ukukhangela amagama anentsingiselo yesini nesini (uNogumbe, 2007), okanye ukufikelela ngempazamo kwimifanekiso ezivelelayo kunye neentengiso (Chen et al., 2013; Ševčíková et al., 2014). Amazinga okuxhaphaka kokuvezwa ngokungeyonjongo kwiphonografi ye-Intanethi ukusuka kwi-19% efunyenwe phakathi kwe-10 ukuya kwi-12 yeminyaka ubudala e-United States (uMitchell et al., 2007ukuya kuma-60% phakathi kwamantombazana aseOstreliya kunye nama-84% phakathi kwamakhwenkwe aseOstreliya aneminyaka eli-16 ukuya kweli-17 (uNogumbe, 2007); kwaye amazinga abonakala ehlile kwiminyaka yakutshanje, ubuncinci eUnited States (Jones et al., 2012). Olona phando lwamva nje lufumene ukuba i-41% yabakwishumi elivisayo baseTaiwan baye bavezwa ngempazamo kwi-Intanethi (Chen et al., 2013), ngelixa i-68% yabakwishumi elivisayo eUnited States yayikhe yadibana nephonografi (uHardy et al., 2013).
UkuSebenzisa kunye nokuBanzi kokuSebenziswa kweFonografi yabakwishumi elivisayo (ngokungeyonjongo, ngabom, nayiphi na) (Kuphela iZifundo eziXhasa ukuBanda)
Ukusetyenziswa ngabom kolutsha lokubukela imifanekiso engamanyala kudla ngokufundwa ngabom (umzekelo, uLuder et al., 2011), enenjongo (umzekelo, uPeter & Valkenburg, 2006a) ukuvezwa kumxholo wephonografi, ehlala ibandakanya ukhangelo olusebenzayo lwento (Tsaliki, 2011). Amazinga okuxhaphaka okuboniswa ngabom kwiphonografi nawo ahluka kakhulu. Ngelixa uYbarra noMitchell (2005) ifumene kuphela i-7% ye-10- ukuya kwi-17 ubudala e-United States ukuba ibe ngabasebenzisi abazimiseleyo bezoonografi kwimidiya yendabuko (i-8% kwi-Intanethi), u-Chen et al. (2013) ingxelo yokuba i-59% ye-Taiwanese 10- ngokusebenzisa abafundi bebanga le-12th basebenzise ngamabomu imifanekiso engamanyala ye-Intanethi kunyaka odlulileyo.
Uphando olujongene nayo nayiphi na iphonografi yolutsha olukwishumi elivisayo ngaphandle kokwahlula phakathi kokuchanabeka ngabom nangengozi kwiphonografi nalo luye lwaba nemiphumo eyahlukileyo. Amazinga okuxhaphaka aphakathi ngaphantsi kwe-7% (ukuvezwa kwiphonografi; Dong, Cao, Cheng, Cui, & Li, 2013; ukusetyenziswa kwephonografi kwi-Intanethi nakwimithombo yeendaba yemveli kunyaka ophelileyo; Shek & Ma, 2012a) ukuya kwi-71% (ukusetyenziswa koonografi kwi-Intanethi kulo nyaka uphelileyo; uChen et al., 2013). Weber et al. (2012) bafumanisa ukuba i-93% yamakhwenkwe kunye ne-52% yamantombazana aneminyaka eyi-16 ukuya kwi-19 aye abukela i-movie engamanyala kwiinyanga ezintandathu ngaphambi kophando. Amazinga okuxhaphaka kokuvezwa koburheletya asuka kwi-25% phakathi kwabafikisayo baseTaiwan (iphonografi kwi-Intanethi; Cheng, Ma, & Missari, 2014) ukuya kwi-98% phakathi kwamakhwenkwe aseJamani kunye ne-81% phakathi kwamantombazana aseJamani (ifilimu engamanyala; Weber et al., 2012).
Phantse zonke izifundo ukuza kuthi ga ngoku zijolise kwimilinganiselo yexesha elinye yokusetyenziswa koonografi abafikisayo, ngaloo ndlela betyeshela indlela oku kusetyenziswa kunokukhula ngayo ngokuhamba kwexesha. Ukujongana nalo msantsa wophando, uDoornwaard, van den Eijnden, et al. (2015) kutshanje uye wafunda iindlela ezilandelwa ngabafikisayo kwiphonografi ye-Intanethi. Bafumene iindlela ezine zokusebenzisa iphonografi kumakhwenkwe: into engekhoyo okanye ukusetyenziswa okungaqhelekanga; umzila apho iphonografi yanda kakhulu; umzila wokusetyenziswa ngamaxesha athile; kunye nomzila wokunciphisa ukusetyenziswa. Iindlela ezintathu zokusetyenziswa koonografi zavela kumantombazana: i-nouse ezinzile okanye ukusetyenziswa okungaqhelekanga; ukwanda kokusetyenziswa kwendlela yokusetyenziswa; kunye ne-trajectory yokusetyenziswa ngamaxesha athile.
Isiphelo: Ulutsha lusebenzisa iphonografi, kodwa amazinga okuxhaphaka ahluke kakhulu
Iziphumo malunga nokuxhaphaka kokusetyenziswa koonografi abakwishumi elivisayo kwahluka kakhulu, kungakhathaliseki ukuba izifundo zijongene nokungenzi ngenjongo, ngenjongo, okanye nayiphi na into yokusetyenziswa koonografi. Uphononongo lucebisa ukuba ubuncinci igcuntswana labo bonke abakwishumi elivisayo abasebenzisa iphonografi, kodwa amanani adityanisiweyo malunga nokusetyenziswa koonografi abafikisayo kubonakala kunzima ukuwafumana kuncwadi.
Iintlobo ngeentlobo zezinto ezifunyanisiweyo malunga nokuxhaphaka kokusetyenziswa kwephonografi kwabakwishumi elivisayo ubuncinane kunezizathu ezithathu. Okokuqala, njengoko 1 Table kunye neSihlomelo sibonisa, izifundo ziyahluka ngokwendlela, ngokukodwa ngokwendlela yesampula, ubungakanani besampuli, ukubunjwa kwesampuli, imowudi yophando / ulawulo, kunye nokusebenza kokusetyenziswa koonografi. Ngenxa yoko, amanani amaninzi malunga noonografi anokuba yinto ethile kwisifundo esithile kwaye kunzima ukuthelekisa uphando. Okwesibini, kwixesha elisusela kwi-1995 ukuya kwi-2015, esiyiphonononga apha, i-Intanethi iye yatshintsha kakhulu-kwaye kunye nokufikelela kolutsha kwi-intanethi ye-pornography. Okufunyaniswayo okwakusebenza ekuqaleni koo-2000 ngoko ke akunakuba kungokunje. Okwesithathu kwaye okokugqibela, ngelixa ipateni ecacileyo ingabonakali kwizifundo ezihlaziyiweyo, umxholo wenkcubeko (umzekelo, imfundo yezesondo, inkululeko yezesondo) yezifundo inokuchaphazela kaninzi kangakanani ulutsha (luxela) ukusebenzisa iphonografi. Indlela ezi zinto zintathu-iintlukwano zemethodological, utshintsho lwezobuchwepheshe, kunye nomxholo wenkcubeko-zichaphazela ukuxhaphaka kokusetyenziswa koonografi abafikisayo kufuna ingqalelo ecwangcisiweyo kwizifundo ezizayo. Okwangoku, asinakukuthintela ukuba nasiphi na isigqibo malunga nokuxhaphaka kwamazinga okuvezwa kolutsha kwiphonografi kuyabhidaniswa zezi zinto zintathu zikhankanywe ngasentla.
Abaqikeleli bokusetyenziswa kwephonografi yabakwishumi elivisayo
Abaqikeleli bokusetyenziswa kwephonografi kulutsha babhekisa kwizinto eziguquguqukayo eziqikelela ukuba ulutsha oluthile lusebenzisa iphonografi. Kwinto esiyichongileyo njenge-predictor, silandele ukugxila kunye nengqiqo kwisifundo esithile. Ukunciphisa umngcipheko wezinto ezifunyanisiweyo ezikhohlisayo, asixeleli iziphumo zohlalutyo lwe-bivariate kwaye sigxininise endaweni yoko kuphela kwiziphumo zohlalutyo lwe-multivariate. Kwizifundo zexesha elide, sichaza iziphumo ezivela kwiimodeli ezineenguqu ezimbini kuphela xa iziphumo ezizenzekelayo zibandakanyiwe (oko kukuthi, ukulawula amaxabiso angaphambili oguquko lwekhrayitheriya).
Koku kulandelayo, asibandakanyi abaqikeleli bolutsha olukwishumi elivisayo lokusebenzisa iphonografi ngokungeyonjongo olufundwe kuncwadi. Kuyathandabuzeka ngokwengqiqo ukuba ngaba umsebenzi obandakanya icandelo lethuba uya kwahluka ngokucwangcisiweyo phakathi kwabafikisayo. Ukongeza, akucaci ukuba impendulo echanekileyo kumbuzo malunga nokuvezwa ngokungeyonjongo yindlela nje yokuphepha iimpendulo ezingafunekiyo ekuhlaleni kumbuzo malunga nokuvezwa ngabom. Ekugqibeleni, kwingqikelelo yokuvezwa ngokungeyonjongo, uncwadi aluzange lucacise ngokwaneleyo ukuba, emva koqhagamshelwano lokuqala olungenanjongo, ukuvezwa kuyayeka ukuba ngokungeyonjongo. Ngapha koko, ukuba abakwishumi elivisayo bagqiba kwelokuba baqhubeke nokubukela izinto ezingamanyala abadibana nazo, kunzima ukubona ukuba oku kuqhubeka kubhenca njani kuhlala kungenangqondo okanye ngempazamo.
Isindululo sokuqala seDSMM (Valkenburg & Peter, 2013) kukuba ukusetyenziswa kwemithombo yeendaba kuqikelelwa kwangaphambili ngokutshintsha, uphuhliso, kunye nentlalo. Ngokubhekiselele kwi-dispositional predictors yokusetyenziswa kwephonografi, amaqela amahlanu ezinto eziguquguqukayo ziye zaphandwa (ngaphandle kwezifundo zokusetyenziswa ngokungeyonjongo): amanani abantu, iimpawu zobuntu, izinto ezinxulumene nesiqhelo, umdla wesini, kunye nokuziphatha kwe-Intanethi. Ngokubhekiselele kumanani abantu, uphando oluninzi lubonise ukuba ulutsha olukwishumi elivisayo lusebenzisa iphonografi rhoqo kunolutsha lwabasetyhini (Holt, Bossler, & May, 2012; Lo et al., 1999; Ewe & Wei, 2005; Mesch, 2009; UMesch kunye noMama, 2009; UPeter kunye neValkenburg, 2006a, 2011d; Ševčíková et al., 2014; Shek & Ma, 2012a; Tsitsika et al., 2009; Wolak et al., 2007; UYbarra kunye noMitchell, 2005). Uphononongo lwakutsha nje oluthelekisa ilizwe lonke kumazwe eManyano yaseYurophu, nangona kunjalo, luye lwabonisa ukuba ukungafani kwezesondo ekusetyenzisweni koonografi akubonakali kangako kumazwe akhululekileyo kunamazwe akhululekileyo (Ševčíková et al., 2014). Vandenbosch2015) akafumananga mahluko ngesondo ekuvezweni kolutsha lwamaDatshi kumsa-, ubukhosi-, okanye ubundlobongela obunezihloko zoburheletya kwi-Intanethi. Ulutsha olukwishumi elivisayo lobufanasini okanye obufanasini lufunyenwe lusebenzisa imifanekiso engamanyala kwi-Intanethi kaninzi kunolutsha oluthandana nesini esahlukileyo (Luder et al., 2011; UPeter kunye neValkenburg, 2011d). Abakwishumi elivisayo abaphumelele kwizifundo eziphakamileyo banokuthi badibane noburheletya be-Intanethi kwisifundo saseDatshi (Vandenbosch, 2015). Ngokufanayo, amantombazana afunde kakhulu ayenokuthi asebenzise imifanekiso engamanyala kwi-Intanethi kwisifundo saseSwitzerland (Luder et al., 2011). Kwesinye isifundo saseDatshi, nangona kunjalo, umgangatho wemfundo wawungahambelani nokusetyenziswa koonografi kwi-Intanethi (uPeter & Valkenburg, 2011d).
Ngokubhekiselele kwiimpawu zobuntu, ubungqina obunamandla buvelile ukuba abakwishumi elivisayo abafuna imvakalelo basebenzisa iphonografi ngokuphindaphindiweyo kunabalingane babo (Beyens et al., 2015; Luder et al., 2011; UPeter kunye neValkenburg, 2006a, 2011d; Ševčíková et al., 2014), nangona uphononongo lwakutsha nje luchaze ukuba akukho mpembelelo yemvakalelo yokufuna kwimixholo yephonografi ye-Intanethi (okt, uthando, ubukhosi, ubundlobongela) apho ulutsha lwavezwa khona (Vandenbosch, 2015). Ngokufanayo, abantu abancinci abanokuzeyisa okuphantsi basebenzise ngakumbi iphonografi ye-Intanethi (Holt et al., 2012). Abakwishumi elivisayo ababengonelisekanga kangako ngobomi babo nabo banokuthi basebenzise imifanekiso engamanyala kwi-Intanethi (uPeter & Valkenburg, 2006a), ukufunyaniswa okunqamlezileyo okuye kwaphindwa kuphononongo lwexesha elide (Peter & Valkenburg, 2011d). Kwizifundo ezibini zaseKorea, ulutsha olukwishumi elivisayo olungazithembi luphinde lusebenzise imifanekiso engamanyala rhoqo (uKim, 2001, 2011). Kuphononongo lwakwaSirayeli, ngokuchaseneyo, ukuzithemba kuye kwafunyaniswa ukuba akunxulumananga nokusetyenziswa kolutsha kwiphonografi ye-Intanethi (Mesch & Maman, 2009). Ukuzimela okungaphantsi kokucingelwa kwadityaniswa nokusetyenziswa rhoqo koonografi (Weber et al., 2012), njengokuba kwakunjalo ngokuzimela (uKim, 2001, 2011). Okokugqibela, ulutsha olukwishumi elivisayo olune-hyperfeminine okanye i-hypermasculine yokuqhelaniswa nesini lunokuthi lube sesichengeni sobundlobongela obunobundlobongela obune-Intanethi kunolutsha olungenayo i-hypergender orientation (Vandenbosch, 2015).
Izinto eziguquguqukayo ezinxulumene nesiqhelo zibhekisa kwiikhonsepthi ezijongana nobungakanani bokuthi ulutsha olufikisayo luthobela okanye lwale izithethe kunye neenqobo ezisemgangathweni kuluntu oluthile. Ngokubhekiselele kwezi ziguquko, ulutsha olwaphula umthetho (Wolak et al., 2007; UYbarra kunye noMitchell, 2005) kunye nolutsha olusebenzisa izinto (Ybarra & Mitchell, 2005) kuye kwaxelwa ukuba kusetyenziswa iphonografi rhoqo. Ukusetyenziswa kwephonografi kuye kwafunyaniswa ukuba lolona phawu lweqela labafikisayo ababizwa ngokuba “ngabaphuli-mthetho abakhulu” (Hasking, Scheier, & Ben Abdallah, 2011, iphe. 26). Ngokwahlukileyo koko, ulutsha lwenkolo (uHardy et al., 2013) kunye nabo bakwizikolo zonqulo (Mesch, 2009; UMesch kunye noMama, 2009) sebenzisa imifanekiso engamanyala ngokuphindaphindiweyo, ngokuyininzi ngenxa yokuba unqulo lubonakaliswe ukuba lunxulumene nokuzithiba okuphezulu, izimo zengqondo ezingathandekiyo malunga noonografi, kunye nemvakalelo yokuba ukubukela iphonografi kuphula ulindelo lwentlalo kunye nemilinganiselo (Hardy et al., 2013). Izifundo ezibini zamaDatshi, nangona kunjalo, azizange zifumane mpembelelo yenkolo ekusebenziseni iphonografi ye-Intanethi (uPeter & Valkenburg, 2006a; Vandenbosch, 2015). Ingaba abantwana abafikisayo baye babhaliswa esikolweni kwaye bahlala nabazali bobabini babenganxulumananga nokusetyenziswa kwephonografi (Lopez, Mukaire, & Mataya, 2015). Okokugqibela, isimo sengqondo esingalunganga ngesikolo (Mesch, 2009; UMesch kunye noMama, 2009) kunye nokuba nabahlobo abenza izinto ezitenxileyo (Holt et al., 2012) zazinxulunyaniswa nokusetyenziswa kakhulu koonografi kwi-Intanethi.
Ngokuphathelele umdla wesondo wolutsha, abo banomdla kakhulu ngokwesondo, kunye nabo basebenzisa umxholo wesondo kwamanye amajelo eendaba, bahlala bevezwa kwiphonografi kwi-Intanethi (uPeter & Valkenburg, 2006a). Okokugqibela, malunga nokuziphatha kwe-Intanethi, ukusetyenziswa kokusetyenziswa koonografi kwi-Intanethi kwakuphezulu phakathi kwabo banezakhono ezinkulu zedijithali kuphononongo kumazwe onke e-European Union (Ševčíková et al., 2014), kodwa yayinganxulumananga nezakhono zekhompyuter zabakwishumi elivisayo kwisifundo sase-US (Holt et al., 2012). Ukusetyenziswa koonografi kwi-Intanethi kubonakala kusezantsi xa isoftware yokucoca ifakiwe (Wolak et al., 2007). Ulutsha olusebenzisa iphonografi kwi-Intanethi rhoqo lusebenzisa i-Intanethi rhoqo (Ševčíková et al., 2014) kunye nemisebenzi eyahlukeneyo, njengokwabelana ngefayile (Wolak et al., 2007), ukufundisa ngesondo (Tsitsika et al., 2009), ukuthetha nabantu ongabaziyo (Wolak et al., 2007), imidlalo ye-Intanethi, kunye nokuthenga iimpahla (uTsitsika et al., 2009).
Ngokubhekiselele kuphuhliso oluqikelelwayo lokusetyenziswa koonografi, uphando lujolise kumaqela amathathu eenguqu: iminyaka yobudala / ukuvuthwa komntwana, amava ngesondo, kunye nobuchule bophuhliso. Ngokumalunga nobudala, kuye kwavela iziphumo ezingahambelaniyo. Ngelixa izifundo ezine zibonise ukuba ukusetyenziswa koonografi kwanda ngokukhula (Ševčíková et al., 2014; Shek & Ma, 2012a; Wolak et al., 2007; UYbarra kunye noMitchell, 2005), ezinye izifundo ezintlanu azizange zifumane ukwanda okunjalo (Holt et al., 2012; Mesch, 2009; UMesch kunye noMama, 2009; UPeter kunye neValkenburg, 2006a, 2011d). Uphononongo lwakutsha nje luchaze ukuvezwa ngakumbi kwimifanekiso engamanyala ye-Intanethi yothando kulutsha olufikisayo kunye nokuvezwa ngakumbi kwimifanekiso engamanyala elawulwa ngabantu abakwishumi elivisayo (Vandenbosch, 2015). Ukuvuthwa kokufikisa, ngokuchaseneyo, iziphumo zibonakala zingaguquguquki. Ukusetyenziswa rhoqo koonografi kwi-Intanethi kwafunyanwa zombini kumakhwenkwe (Beyens et al., 2015; UPeter kunye neValkenburg, 2006a) kunye namantombazana (uLuder et al., 2011) ngokuvuthwa okuphambili. Ngokumalunga namava esondo, iziphumo aziqiniseki. Amava amakhulu ngokwesondo anxulunyaniswa nokusetyenziswa rhoqo koonografi kwi-Intanethi kwisifundo esinye (Ševčíková et al., 2014) kunye nokusetyenziswa rhoqo kwephonografi kwi-Intanethi (phakathi kwamantombazana) kwenye (uPeter & Valkenburg, 2006a). Ngokubhekiselele kwizakhono zophuhliso, ubuchule bokuziphatha kwengqondo (oko kukuthi, ukukwazi ukusombulula iingxaki, ukubeka iinjongo, ukwenza ukhetho olusebenzayo lokuziphatha kunye nokwenza ngokufanelekileyo) kwakunxulumene nokusetyenziswa koonografi rhoqo. Ngokwahlukileyo, iimpawu ezintle zophuhliso lolutsha (umzekelo, ubuchule bentlalontle, ukuzimela, kunye nobuchule bokuziphatha) zazinxulumene nokusetyenziswa koonografi, kwi-Intanethi nakwimithombo yeendaba engaphantsi (uShek & Ma, 2012a).
Ngokubhekiselele kwintlalontle yokusetyenziswa kwephonografi, abaphandi bajongana nezinto ezinxulumene nosapho kunye nezinxulumene noontanga kunye nokuxhatshazwa. Ukuzinikela okuncinci kusapho (Mesch, 2009; UMesch kunye noMama, 2009), usapho olungasebenzi kakuhle ngokubanzi (uShek & Ma, 2014), kwaye ngokuthe ngqo ukuhambelana okuncinci ekusebenzeni kosapho (uShek & Ma, 2012a) zonke zazinxulunyaniswa nokusebenzisa ngamandla imifanekiso engamanyala. Kwakuyinyani into efanayo kubudlelwane obuhlwempuzekileyo beemvakalelo kunye nomkhathaleli (kwiphonografi ye-Intanethi; uYbarra noMitchell, 2005) kunye nomkhathaleli osebenzise uqeqesho olunyanzelwayo (kwiphonografi yesiNtu; Ybarra & Mitchell, 2005). Ukongeza, ungquzulwano lwentsapho kunye nonxibelelwano losapho olungalunganga lwalunxulumene nokusetyenziswa koonografi kwi-Intanethi nakwimithombo yeendaba yemveli, nangona kulamlwa luphuhliso oluncinci lolutsha (Ma & Shek, 2013). Izimo zengqondo ezibuthathaka eziye zanxulunyaniswa nokusetyenziswa kwephonografi rhoqo (Mesch, 2009; Shek & Ma, 2012a). Ulamlo lwabazali olunemiqathango (Ševčíková et al., 2014) kunye nesoftware yokuthintela (Wolak et al., 2007) zazinxulunyaniswa nokusetyenziswa kwephonografi encinci kwi-Intanethi. Ngokwahlukileyo koko, izinto eziguquguqukayo zolawulo lwabazali kunye nabazali abathetha ngephonografi kwi-Intanethi kunye nabantwana babo kwafunyaniswa ukuba azihambelani nokusetyenziswa kolutsha kwiphonografi ye-Intanethi (uPeter & Valkenburg, 2006a; Wolak et al., 2007).
Ngokumalunga noontanga, ukusetyenziswa rhoqo kwephonografi kwi-Intanethi kwafunyanwa xa uninzi lwabahlobo abafikisayo babebancinci (uPeter & Valkenburg, 2006a), xa ulutsha lusebenzisa i-Intanethi kumakhaya abahlobo babo (Wolak et al., 2007), xa babenxibelelana rhoqo nabahlobo babo malunga nephonografi (amadoda kuphela; Weber et al., 2012), kwaye xa oontanga babonwa ukuba basebenzise imifanekiso engamanyala (kubafazi kuphela; Weber et al., 2012). Uphononongo malunga nokusetyenziswa kwephonografi kwiifowuni eziphathwayo lukwabonise ukuba ukuthandwa ngabantu besini esifanayo, ukuthandwa ngabantu besini esahlukileyo, umnqweno wokufuna ukuthandwa, kunye noxinzelelo loontanga kwadityaniswa nokusetyenziswa kwephonografi rhoqo (Vanden Abeele et al., 2014). Ukuncamathela koontanga, nangona kunjalo, kufunyenwe ukuba akunxulumananga nokusetyenziswa kolutsha kwiphonografi ye-Intanethi (Mesch & Maman, 2009). Ekugqibeleni, malunga nokuxhatshazwa, u-Wolak et al. (2007) bafumanisa ukuba abafikisayo kunokwenzeka ukuba basebenzise imifanekiso engamanyala kwi-Intanethi xa behlukunyezwa kwi-Intanethi kwaye bephathwa kakubi kubomi babo obungaxhunyiwe kwi-intanethi.
Isiphelo: Oyena msebenzisi wephonografi okwishumi elivisayo yindoda, ekwinqanaba eliphezulu kakhulu, uMfuni weemvakalelo, onobuthathaka okanye obuneNgxaki kuBudlelwane boSapho.
Uphando lufunde intaphane yezinto ezibonisa ukuba ulutsha olufikisayo lusebenzisa imifanekiso engamanyala. Noko ke, ubungqina obongezelelekileyo bento eqikelela ukuba ulutsha olufikisayo lusebenzisa imifanekiso engamanyala busemda ngandlel’ ithile. Nangona kungekho migangatho yamkelwe ngokubanzi malunga nenani lokuphindaphinda okufunekayo ukuseka ubungqina obongezelekayo, kukho isivumelwano sokuba iziphumo zophando kufuneka zidityaniswe ubuncinane kube kanye kwaye kukhethwa amaxesha amaninzi (umz., Casadevall & Fang, 2010). Kolu phononongo, sichaza ubungqina obuqokelelweyo njengesiphumo esifanayo esifunyenwe ngamaqela amathathu ahlukeneyo ophando ubuncinci kwiisampulu ezintathu ezahlukeneyo zokuqikelela okufanayo (okanye ngokusondeleyo) ngokungabikho kwenani elikhulu leziphumo ezichasayo. Ngokuchasene nale mvelaphi sinokugqiba ngelithi abona bantu banokuthi basebenzise imifanekiso engamanyala ngamadoda, abakwishumi elivisayo abakwishumi elivisayo abafuna imvakalelo abanobudlelwane obubuthathaka okanye obuneengxaki kusapho. Nangona kunjalo, kubalulekile ukuba uqaphele ukuba izibikezelo zokusetyenziswa koonografi zingatshintsha njengoko ukufikelela kwimifanekiso engamanyala okanye imeko yenkcubeko yokutshintsha koonografi. Ngokomzekelo, ukuba i-Intanethi ifumaneka kuphela kubantu abakhethekileyo okanye abanezakhono, abo babukela imifanekiso engamanyala kwi-Intanethi basenokwahluka kakhulu kwabo bayisebenzisayo ukuba i-Intanethi ifumaneka kumntu wonke. Ngokufanayo, ukuba iphonografi iqhelekile kwinkcubeko, ukusetyenziswa kwayo kunokuqikelelwa ngeseti ehluke kakhulu yezinto eziguquguqukayo kunokuba ithathwa njengephambuka.
Ukusetyenziswa kwephonografi kunye nezimo zengqondo zabantu abafikisayo ngokwesondo, ukuziphuhlisa, kunye nokuziphatha.
Ngokufana nophononongo lwethu lokuqikelelwa kokusetyenziswa koonografi abakwishumi elivisayo, kweli candelo sikwanika ingxelo kuphela ngeziphumo zohlalutyo lwe-multivariate. Njengoko kwenziwe ngaphambili, sichaza iziphumo ezivela kwiimodeli ezineenguqu ezimbini kuphela kuyilo longitudinal kuphela xa iziphumo ezizenzekelayo zibandakanyiwe.
Izimo zengqondo zesini
Ngokubhekiselele kwisimo sengqondo sezesondo, uphando lugxile kwiindidi ezimbini zezimo zengqondo: izimo zengqondo ezivumelayo ngokwesondo kunye neenkolelo zesini-ezesondo. Sisebenzisa igama isimo sengqondo esivumela isini njengesambulela sesimo sengqondo esifanelekileyo malunga nesondo kunye namaqabane aqhelekileyo, ngokuqhelekileyo kwimeko engazibophelelanga okanye ngaphandle kobudlelwane bothando. Kuncwadi, izimo zengqondo ezivumelayo ngokwesondo ziye zavavanywa ngamanyathelo anje ngezimo zengqondo ezingakhethiyo ngokwesondo (Lo et al., 1999), isimo sengqondo esiluncedo malunga nesondo (Peter & Valkenburg, 2010b), izimo zengqondo malunga nokuphonononga ngokwesondo ngokungazimiselanga (Peter & Valkenburg, 2008b), okanye izimo zengqondo malunga nokuziphatha okuvumayo ngokwesondo (Lo & Wei, 2005). Igama elithile iinkolelo zesini-ezicingelwayo ngokwesondo ibhekisa kwiinkolelo apho iimbono zemveli, ezibambekayo zendima yamadoda nabasetyhini kwakunye nobudlelwane besini zilawulayo. Amanyathelo kuncwadi aquka isimo sengqondo esinenkqubela ngokwendima yesini (Brown & L'Engle, 2009), iimbono zabasetyhini njengezinto zokwabelana ngesondo (Peter & Valkenburg, 2007, 2009a), iinkolelo zesini-stereotypical malunga nokungalingani kwamandla kubudlelwane bezesondo (To et al., 2012), kunye neenkolelo malunga nokulingana ngokwesini (To et al., 2015).
Izimo zengqondo ezivumelayo ngokwesini
Ubungqina obuhambelanayo buvelile ukuba ukusetyenziswa kolutsha kwiphonografi kunxulumene nezimo zengqondo ezivumayo ngokwesondo (Brown & L'Engle, 2009, amakhwenkwe kuphela; Doornwaard, Bickham, et al., 2015, amakhwenkwe kuphela; Lo et al., 1999; Ewe & Wei, 2005; UPeter kunye neValkenburg, 2006b, 2008b, 2010b; et al., 2015; et al., 2012). Ubungqina obuninzi busekelwe kuphando olunqamlezileyo (Lo et al., 1999; Ewe & Wei, 2005; UPeter kunye neValkenburg, 2006b, 2008b; et al., 2015; et al., 2012). Ubungakanani bemibutho kwizifundo ezinqamlezileyo zivela kwiCohen's d = 0.45 (Lo et al., 1999) ukuya d = 0.72 (Peter & Valkenburg, 2008b), ngomndilili we d = 0.56 kuzo zonke izifundo. Kuphononongo lwelongitudinal, ubungakanani obunentsingiselo kuphela obunokubalwa d = 0.39 (Peter & Valkenburg, 2010b). Ukutolikwa kwezi ziphumo, kubalulekile ukuqaphela ukuba ukuhanjiswa kwezinto eziguquguqukayo kwizifundo zihlala zibonisa ukuba abantu abafikisayo ngokomndilili bathanda ukwala isimo sengqondo esivumelayo ngokwesondo (Brown & L'Engle, 2009; Doornwaard, van den Eijnden, et al., 2015; UPeter kunye neValkenburg, 2008b, 2010b; et al., 2012) okanye bebengagqibanga (Lo et al., 1999; Ewe & Wei, 2005; UPeter kunye neValkenburg, 2006b). Akukho nalunye kuphononongo olufumanise ukuba, ngokomndilili, abafikisayo bavumelana nezimo zengqondo zesini.
Isiphakamiso sesibini se-DSMM kukuba impendulo yokuqonda, imvakalelo, kunye ne-excitative ithi idibanisa ubudlelwane phakathi kokusetyenziswa kweendaba kunye nokuguquguquka kwemilinganiselo. Olunye uphononongo lufumanise ukuba ubunyani obubonwayo bephonografi (uPeter & Valkenburg, 2006b) 2010b), udibanise unxibelelwano phakathi kokusetyenziswa kwephonografi ye-Intanethi kunye nezimo zengqondo zokuvumela. Kwakukho nobungqina bokuba impendulo yolutsha olukwishumi elivisayo olusebenzayo ngakumbi kunye noluqinisekisayo luchaza iphonografi (okt, indibaniselwano yezinto zomzimba, ezithintekayo, zengqondo, kunye neempendulo zokuziphatha kwiphonografi ye-Intanethi; et al., 2012) ngokuyinxenye yalamla kobu budlelwane. Ubungakanani bempembelelo okanye unxulumano phakathi kokusetyenziswa koonografi kunye nabalamli basuka kwiCohen's d = 0.52 (yenyani yentlalo; Peter & Valkenburg, 2010b) ukuya d = 1.00 (Peter & Valkenburg, 2006b), ngomndilili we d = 0.79. Ukusasazwa kwezinto eziguquguqukayo kwezi zifundo zibini kubonise ukuba, ngokomyinge, ulutsha aluzange lubone iphonografi njenge (ngokwentlalo) eyinyani okanye njengomthombo oluncedo wolwazi lwezesondo.
Isiphakamiso sesithathu se-DSMM kukuba ukuguquguquka kwe-dispositional, uphuhliso, kunye nentlalontle kunokuqikelela kuphela ukusetyenziswa kweendaba kodwa kumodareyitha ubungakanani bokusetyenziswa kweendaba kuqikelela ukuguquguquka kwemilinganiselo. Ukuza kuthi ga ngoku, iimodareyitha zobudlelwane phakathi kokusetyenziswa koonografi kunye nezimo zengqondo zokuvumela azikhange ziphandwe rhoqo. Ngokwesini sebhayoloji (imodareyitha yokulahla ngokwe-DSMM), uBrown kunye noL'Engle (2009) kunye noDoornwaard, Bickham, et al. (2015) ufumene unxulumano phakathi kokusetyenziswa kwephonografi kunye nesimo sengqondo esivumelayo ngokwesondo kumakhwenkwe kuphela. UPetros kunye neValkenburg (2010b), ngokuchaseneyo, akafumananga ndima yokumodareyitha yolutsha lwebhayoloji yezesondo kunye namava ezesondo (imodareyitha yophuhliso). Ukuya et al. (2015) ingxelo yokuba ubudlelwane phakathi kokusetyenziswa koonografi kwi-Intanethi kunye nezimo zengqondo zesini ezivumelayo (oko kukuthi, ulwabelana ngesondo olugxile kumzimba) lomelele ukuba abakwishumi elivisayo bathetha ngakumbi nabazali malunga nesondo kwaye baziva becinezeleka ngakumbi kontanga malunga nokusebenzisa iphonografi (iimodareyitha zentlalo).
Ngokubhekiselele kubudlelwane bokuthengiselana phakathi kokusetyenziswa koonografi kunye nezimo zengqondo ezivumelayo (isiphakamiso sesine kwi-DSMM), ubungqina bulinganiselwe. Izifundo zexesha elide ezikhankanywe ngasentla nguPeter noValkenburg (2010b) kunye noDoornwaard, uBickham, et al. (2015) bafumanisa ukuba, ngokuhamba kwexesha, ukusetyenziswa kwe-intanethi ye-intanethi kuqikelele izimo zengqondo ezivumelayo, ngelixa izimo zengqondo zokuvumela zingakhange ziqikelele ukusetyenziswa koonografi.
Iinkolelo zesini-Ezimiyo ngokwesondo
Amacandelo amabini anqamlezayo (Peter & Valkenburg, 2007; et al., 2012) kunye nezifundo ezimbini zexesha elide (Brown & L'Engle, 2009; UPeter kunye neValkenburg, 2009a) baye babonisa ukuba ulutsha olufikisayo olusebenzisa imifanekiso engamanyala lunxulumene neenkolelo ezingqongqo zesini. Uphononongo lwesithathu olunqamlezileyo lwafumanisa ukuba unxibelelwano phakathi kokusetyenziswa kwephonografi kwi-Intanethi kunye neenkolelo ngokubanzi malunga nokulingana ngokwesini kuye kwaba kubi ngakumbi njengoko ulutsha luthetha rhoqo ngesondo nabazali babo. Nangona kunjalo, unxulumano oluthe ngqo phakathi kokusetyenziswa koonografi kunye nokulingana ngokwesini kwakungekho kweso sifundo (To et al., 2015). Ngokufanayo, uphononongo lwesithathu lwexesha elide aluzange lufumane unxulumano phakathi kokuhlala ulutsha lusebenzisa imifanekiso engamanyala kwi-Intanethi kunye neenkolelo zesini-zesondo (uPeter & Valkenburg, 2011b). Kwizifundo ezibonelele ngeenkcukacha-manani ukubala ubungakanani besiphumo, ubukhulu besiphumo buvela kwi-Cohen's d = 0.10 (ukuya et al., 2015) ukuya d = 0.74 (Peter & Valkenburg, 2009a), okubangelwa yi-avareji yeCohen d ye 0.42. Ukusasazwa kwezinto eziguquguqukayo kwizifundo kubonise ukuba ulutsha olufikisayo ngokomndilili aluzibambi iinkolelo zesini-ezesondo.
Izifundo ezimbini zibonise ukuba ubudlelwane phakathi kokusetyenziswa koonografi abafikisayo kunye neendlela ezahlukeneyo zokuguquguquka kwalamlwa (isiphakamiso sesibini se-DSMM) ngokwempendulo ethile: Ukuphendula okusebenzayo kunye nokuqinisekisayo kwiphonografi ngokuyinxenye kulamla unxibelelwano phakathi kokusetyenziswa koonografi kwi-Intanethi kunye neenkolelo ezibambekayo kwi-Intanethi. Ukufunda kunye nabanye (2012). Ukuthanda iphonografi kwalamla olu budlelwane kuPeter noValkenburg's (2009a) uphando. Ubungakanani bempembelelo yokusetyenziswa koonografi ekuthandeni kwiPeter kunye neValkenburg's (2009a) isifundo sasiyiCohen d = 1.21.
Iimodareyitha eziye zafundwa (isiphakamiso sesithathu se-DSMM) senza imibutho engahambelaniyo yokwahluka phakathi kokusetyenziswa koonografi kunye neenkolelo zesini-ezenziwe ngesondo. Kwelinye icala, isini sebhayoloji solutsha (imodareyitha yesimo) ayizange yandise okanye inciphise unxulumano phakathi kokusetyenziswa koonografi kunye neenkolelo ezibambekayo (Brown & L'Engle, 2009; UPeter kunye neValkenburg, 2009a), kunye nobudala bolutsha (umodareyitha wophuhliso) (uPeter & Valkenburg, 2009a). Kwelinye icala, unxibelelwano nabazali malunga nokwabelana ngesondo (imodareyitha yentlalontle) bekubonakala ngathi kunika unxibelelwano phakathi kokusetyenziswa kwephonografi ye-Intanethi kunye neenkolelo malunga nokulingana ngokwesini kubi kakhulu (Uku-et al., 2015).
Ngokubhekiselele kubudlelwane bokuthengiselana (isiphakamiso sesine se-DSMM), olunye uphando lwexesha elide lufumene ubungqina bobudlelwane bokuthengiselana phakathi kokusetyenziswa koonografi kwi-Intanethi kunye neenkolelo zesini esizicingelayo ngokwesini (uPeter & Valkenburg, 2009a). Ukusetyenziswa kwephonografi kwi-Intanethi akupheleli nje ekuqikeleleni iinkolelo eziqiqileyo ngokuhamba kwexesha kodwa iinkolelo ezibambekayo zikwaxela kwangaphambili ukusetyenziswa rhoqo koonografi kwi-Intanethi ngokuhamba kwexesha (uCohen's d = 0.68). Obu budlelwane bebunamandla kakhulu kumadoda kunabo bakwishumi elivisayo kwaye balamlwa ngokuthanda iphonografi.
Ukuziphuhlisa ngokwesondo
Izifundo ezintathu zexesha elide kunye nezintathu ezinqamlezileyo ziye zajongana nobudlelwane phakathi kokusetyenziswa kwephonografi yabakwishumi elivisayo kunye nokuphuhliswa kwabo ngokwesondo (okt, imiba kunye nemisebenzi enxulumene nophuhliso lwesini). Obunye ubungqina buye bavela bokuba ukusetyenziswa kolutsha kwiphonografi kwi-Intanethi kunxulumene nokungaqiniseki okukhulu ngokwesondo, oko kukuthi, indlela abafikisayo abangacacanga ngayo malunga neenkolelo zabo zesini kunye neenqobo ezisemgangathweni (uPeter & Valkenburg, 2008b, 2010a), nangona amanqanaba okungaqiniseki ayephantsi kumyinge. Ubungakanani besiphumo bahluka phakathi kweCohen's d = 0.32 kwisifundo esinqamlezileyo (Peter & Valkenburg, 2008b) Kunye d = 0.20 kuphononongo lwexesha elide (Peter & Valkenburg, 2010a). Olunye uphononongo lufumanise ukuba ulutsha olukwishumi elivisayo olusebenzisa iphonografi kwi-Intanethi ludityanisiwe, ngokuzijongela phantsi kunye nokuhanjiswa kwemibono yembonakalo yamazwe ngamazwe, ngokujongwa okukhulu komzimba (uCohen's). d = 0.35; IVandenbosch kunye ne-Eggermont, 2013a). Ukujongwa komzimba bekuphantsi ukuya kumodareyitha phakathi kwamakhwenkwe kolu phononongo.
Uphononongo luye lwabonisa ukuba ukusetyenziswa koonografi rhoqo kuhambelana, kunye nobukhulu besiphumo seCohen d = 0.62, ukuzixakekisa ngokwesondo (okt, ukubandakanyeka okuqinileyo kwengqondo kwimiba yezesondo, ngamanye amaxesha ngaphandle kwezinye iingcinga; Peter & Valkenburg, 2008a), kunye neengcamango zesini (Ukuya et al., 2012). Ngokomyinge, inqanaba lolutsha lokuzicingela ngokwesondo laliphakathi (Peter & Valkenburg, 2008a), ngelixa ukucinga ngesondo kwenzeka ngokungaqhelekanga (Ukuya et al., 2012). Ekugqibeleni, ukusetyenziswa koonografi kuye kwafunyanwa kuhambelana nokunganeliseki okukhulu ngokwesondo ngexesha, uCohen's d = 0.24 (I-Wave 1 ukuya kwi-Wave 2) kunye ne-0.28 (i-Wave 1 ukuya kwi-3) (i-Peter & Valkenburg, 2009b), kunye nolutsha olukwi-avareji olunganelisekanga okanye lwaneliseke kubomi babo besini. Kuzo zonke izibonakaliso ezahlukeneyo zokuziphuhlisa ngokwesondo, ubungakanani besiphumo esiphakathi sasiyi-Cohen's d = 0.28 xa ukuzixakekisa ngokwesondo kwangaphandle kwakungabandakanywa kwaye d = 0.35 xa ukuxakeka ngokwesondo kubandakanyiwe.
Ubuncinci amanqaku amane abonise ukuba ubudlelwane phakathi kokusetyenziswa koonografi abakwishumi elivisayo kunye nokuziphuhlisa ngokwesondo akukho ngqo kodwa kulamlwa (isiphakamiso sesibini se-DSMM). Ukuya et al.'s (2012) Uphononongo lubonise ukuba impendulo esebenzayo kunye neqinisekisiweyo ithi xa ubukele iphonografi ye-Intanethi ngokuyinxenye idibanisa unxibelelwano phakathi kokusetyenziswa koonografi kunye nokuphupha ngesondo. UPetros kunye neValkenburg (2008a) ubonise ukuba ukuvuswa ngokwesondo kulamla ubudlelwane phakathi kokusetyenziswa koonografi kwi-Intanethi kunye nokuzixakekisa ngokwesondo, kunye nobukhulu besiphumo sikaCohen. d = 1.28 phakathi kokusetyenziswa koonografi kunye nokuvuswa ngokwesondo. Ababhali abafanayo bafumanise ukuba ukubandakanyeka kwiphonografi kulamla ubudlelwane phakathi kokusetyenziswa koonografi kwi-Intanethi kunye nokungaqiniseki ngokwesondo, uCohen's. d = 1.09 (Peter & Valkenburg, 2010a). Nangona kunjalo, iindlela zaba balamli zibonise ukuba, ngokomndilili, ulutsha luxele ukuba aluzange luvuswe ngokwesondo, okanye lubandakanyeke kwiphonografi. Ekugqibeleni, iVandenbosch kunye ne-Eggermont (2013a) yabonisa ukuba amadoda akwishumi elivisayo abonakalisa ukuzijongela phantsi (uCohen's d = 0.32, kunye nokusetyenziswa koonografi) kunye nokungena kwabo ngaphakathi kwemibono yembonakalo (Cohen's d = 0.37, ngokusetyenziswa kwephonografi) idibanise ubudlelwane phakathi kokusetyenziswa koonografi kwi-Intanethi kunye nokujonga umzimba. Umyinge weCohen's d kuba abalamli abahlukeneyo babeyi-0.77.
Abaphandi bagxile kwizesondo zebhayoloji, amava ngokwesondo, kunye nobudala njengabamodareyitha bobudlelwane phakathi kokusetyenziswa koonografi kunye nokuphuhliswa ngokwesondo (isiphakamiso sesithathu se-DSMM). Xa abasetyhini abakwishumi elivisayo bebukele iphonografi ngakumbi, babandakanyeka ngamandla kwizinto ezibonakalayo kunokuba benzayo abakwishumi elivisayo (uPeter & Valkenburg, 2010a). Nangona kunjalo, unxibelelwano phakathi kokusetyenziswa kwephonografi kwi-Intanethi kunye nokuzixakekisa ngokwesondo, kunye nolamlo ngokuvuselela inkanuko yesini, yayiyafana kumakhwenkwe kunye namantombazana akwishumi elivisayo (uPeter & Valkenburg, 2008a). Ngokumalunga namava ezesondo (inguqu yophuhliso), uPeter noValkenburg (2009b) wabonisa ukuba ulutsha olungenalo okanye oluncinci lwamava ngokwesondo, kunye nabo babona abahlobo babo njengabangenalwazi ngesondo, baye baneliseka ngakumbi kubomi babo besini xa bebukela imifanekiso engamanyala kwi-Intanethi. Ngokumalunga nobudala bolutsha, bonke ubudlelwane phakathi kokusetyenziswa kwephonografi kunye nokuphuhliswa ngokwesondo kwakufana kumaqela ahlukeneyo eminyaka ubudala.
Izifundo ezintathu zexesha elide ziphande ubudlelwane bentengiselwano phakathi kolutsha olusebenzisa iphonografi kwi-Intanethi kunye nokuziphuhlisa ngokwesondo (isiphakamiso se-DSMM yesine) kodwa abufumananga bungqina bubambekayo bobudlelwane obunjalo. Ukusetyenziswa kwephonografi kwi-Intanethi kwaxela kwangaphambili ukubakho kakhulu ngokwesondo, ukungaqiniseki okukhulu ngokwesondo, kunye nokunganeliseki okukhulu ngokwesondo, kodwa hayi ukuzixakekisa ngokwesondo okanye ukungaqiniseki ngokwesondo okanye ukunganeliseki ngokwesondo ngokungaguqukiyo kwaxela kwangaphambili ukusetyenziswa koonografi kwi-Intanethi (uPeter & Valkenburg, 2008a, 2009b, 2010a).
Ukuziphatha ngokwesondo
Uphando malunga nobudlelwane phakathi kolutsha olufikisayo olusebenzisa imifanekiso engamanyala kunye nokuziphatha kwalo ngokwesondo lunokwahlulwa ngokwamaqela amane: (a) ukwenzeka kweentlobano zesini kunye namava ngeendlela ezahlukeneyo zesini; (b) ukuziphatha okungaqhelekanga ngokwesondo (oko kukuthi, ezinxulumene nesondo kunye nokuziphatha ngokwesondo ngaphandle kokuzibophelela ngobudlelwane); (c) indlela yokuziphatha emngciphekweni ngokwesondo (okt, indlela yokuziphatha ngokwesondo enokwandisa amathuba okuba neziphumo ezibi); kunye (d) nokwenziwa kobundlobongela obuphathelele kwezesondo kunye nokuxhatshazwa ngokwesondo.
Izifundo ezine zexesha elide (Brown & L'Engle, 2009; uCheng et al., 2014; Doornwaard, Bickham, et al., 2015; IVandenbosch kunye ne-Eggermont, 2013b) kunye nezifundo ezintlanu ezinqamlezileyo (Atwood et al., 2012; Bogale & Seme, 2014; Luder et al., 2011; Manaf et al., 2014; UMattebo et al., 2014) baye bajongana nonxulumano phakathi kokusetyenziswa koonografi kunye nesehlo sokwabelana ngesondo kunye namava ngeendlela ezahlukeneyo zesini. Zombini ezinqamlezayo kunye nobude, ubungqina buye bavela ukuba ukusetyenziswa kwephonografi rhoqo kuhambelana nethuba eliphezulu lokuba neentlobano zesini (Atwood et al., 2012; Bogale & Seme, 2014; UBrown kunye noL'Engle, 2009; Manaf et al., 2014). Ngokuthe ngqo, xa abafikisayo besebenzisa iphonografi rhoqo, babonakala ngathi banokuqala ukwabelana ngesondo (Cheng et al., 2014; IVandenbosch kunye ne-Eggermont, 2013b). Lo mbutho, nangona kunjalo, wawunamandla kumantombazana kunamakhwenkwe (Cheng et al., 2014) kwaye yavela kuphela phakathi kwabafikisayo kwibakala lokuqala lokufikisa (Vandenbosch & Eggermont, 2013b). Luder et al. (2011) akazange afumane ubudlelwane phakathi kokusetyenziswa koonografi kunye nokuqala kwesondo. Ekugqibeleni, abaphandi abazange bafumane unxulumano oluhambelanayo phakathi kokusetyenziswa koonografi kunye namava amaninzi kunye neendlela ezahlukeneyo zesini (Doornwaard, Bickham, et al., 2015; UMattebo et al., 2014). Kwizifundo malunga nokwenzeka kokwabelana ngesondo, uninzi lolutsha, olususela kwi-12 ukuya kwi-24 yobudala, aluzange lube neentlobano zesini. Ubungakanani besiphumo bunokubalwa kwizifundo ezimbini kuphela, kunye neCohen's d = .35 e-Atwood et al.'s (2012) ukufunda kunye neCohen's d = 0.45 eBogale naseSeme (2014), okukhokelela kumndilili wesiphumo sobungakanani d = 0.40.
Ngokuphathelele ukuziphatha okungaqhelekanga ngokwesondo, isifundo esinye sexesha elide saseTaiwan (Cheng et al., 2014) kunye nezifundo ezintathu ezinqamlezileyo zibonise ukuba ukusetyenziswa kwephonografi kwabakwishumi elivisayo kunxulunyaniswa namava angakumbi ngokuziphatha okungaqhelekanga ngokwesondo, zombini eTaiwan (Lo et al., 1999; Ewe & Wei, 2005) naseSweden (Mattebo et al., 2014). Uninzi lolutsha aluzange lube namava ngokuziphatha okungaqhelekanga ngokwesondo. Ubungakanani besiphumo bunokubalwa kuphela kwizifundo ezibini ezinqamlezileyo zaseTaiwan, ezikhokelela kumndilili wesiphumo seCohen's. d = 0.55.
Ubungqina bokunxulumana phakathi kokusetyenziswa kwephonografi yabakwishumi elivisayo kunye nokuziphatha okuyingozi ngokwesondo kwaxutywa. Izifundo ezimbini ezinqamlezileyo zifumene ubudlelwane obuhle phakathi kokusetyenziswa koonografi kunye nokuziphatha okusemngciphekweni ngokwesondo. Ngokomzekelo, uLuder et al. (2011) bafumanisa ukuba amadoda akwishumi elivisayo asebenzisa kakhulu iphonografi kusenokwenzeka ukuba akazange asebenzise ikhondom ngexesha lokugqibela lokwabelana ngesondo, ngelixa kulutsha lwabasetyhini olukwishumi elivisayo bekungenjalo. UVan Ouytsel, uPonnet, kunye noWalrave (2014) uxele unxulumano phakathi kokusetyenziswa rhoqo kwephonografi kunye nokuthumela imiyalezo ngesondo (oko kukuthi, ukuthunyelwa kwemifanekiso evuselela inkanuko yesini okanye iividiyo zakhe). Nangona kunjalo, kwisifundo sabo sexesha elide uPeter noValkenburg (2011c) akafumananga nxulumano phakathi kokusetyenziswa kwephonografi yolutsha kunye neentlobano zesini ezingakhuselekanga kunye neqabane lokwabelana ngesondo eliqhelekileyo. Ngokufanayo, kwiLuder et al.'s (2011) uphononongo olunqamlezayo, ukusetyenziswa koonografi kwakungahambelani nenani eliphezulu labalingani bezesondo kunye neentlobano zesini zokuqala ngaphambi kweminyaka eyi-15. Kuzo zonke izifundo, uninzi lwabakwishumi elivisayo aluzange lubandakanyeke ekuziphatheni okuyingozi ngokwesondo, nangona izinga lezehlo lihluka kakhulu phakathi kwezifundo.
Ngokuphathelele ukwenziwa kobundlobongela ngokwesondo, ukusetyenziswa kwamaphephancwadi angamanyala kunye namahlaya kwafunyaniswa ukuba kudibene nokuxhatshazwa ngokwesondo kwintanga okanye ukunyanzela umntu ukuba alale ngesondo kwisifundo esinqamlezileyo phakathi kolutsha lwase-Italiya, ngelixa ukubukela iifilimu kunye namavidiyo angamanyala kwakungekho (Bonino et. al., 2006). Isini sebhayoloji kunye nobudala bezilawulwa. Kuphononongo olude lwase-US (Brown & L'Engle, 2009), ukusetyenziswa kwemifanekiso eshukumayo evuselela isini kusetyenziswa imifanekiso eshukumayo, amaphephancwadi, neekhompyutha, phakathi kwamakhwenkwe, kwakunxulunyaniswa nokuxhaphaza ngokwesini (ngokomzekelo, ukuphathaphatha okanye ukuxukuxa umntwana ofunda naye esikolweni ngendlela ebonisa ukuba neentlobano zesini, ukugquma umntwana ofunda naye esikolweni ngendlela ebonisa isini). Ukuziphatha okusisiseko, ubudala, ubuhlanga, ubume bentlalo-ntle, imfundo yabazali, ukuvuthwa kokufikisa, kunye nokufuna uvakalelo zazilawulwa.
Kwesinye isifundo sexesha elide sase-US (Ybarra et al., 2011), ukusetyenziswa kwephonografi enobundlobongela kwakunxulumene nokuhlaselwa ngokwesondo, kokubili kumntu kunye neteknoloji esekelwe, ngelixa ukusetyenziswa koonografi ngokubanzi kwakungekho, ukulawula ubuninzi babantu, ubundlobongela obuqhelekileyo, ukusetyenziswa kweteknoloji, izibonakaliso zengqondo, ukuxhatshazwa, ukuphendula okunyanisekileyo, kunye ukuba wedwa xa uphendula. Ulutsha olufikisayo olubonisa amanyala anogonyamelo luye lwabonwa kumboniso bhanyabhanya ongu-X, kwiphephancwadi, okanye kwiWeb site “umntu onzakaliswe ngomnye umntu ngoxa esabelana ngesondo” (Ybarra et al., 2011, iphe. 5). Uhlaselo lomntu ngokwesondo lwenziwa njengokuncamisana, ukubamba, okanye ukwenza “nantoni na ngesondo nomnye umntu xa loo mntu engafuni ukwenza njalo” (Ybarra et al., 2011, iphe. 5). Ukuxhatshazwa ngokwesini okusekwe kubuchwepheshe kwenziwa ngezinto ezinjengokucela “nabani na ukuba enze into ngesondo kwi-Intanethi xa omnye umntu engafuni ukuyenza loo nto” kunye nokuthumela “umyalezo obhaliweyo onesini ngendlela xa loo mntu engafuni ukwenza oko. yamkele” (Ybarra et al., 2011, iphe. 5). Ukwenzeka kokuxhatshazwa ngokwesondo okusebenzayo kwahluka phakathi kwe-60% kwi-wave yesibini eBrown kunye ne-L'Engle's (2009) isifundo kunye ne-4% kwizifundo zikaBonino et al. (2006) kunye noYbarra et al. (2011). Kuphononongo lukaYbarra et al. (2011), ngokomlinganiselo ubuninzi be-3% yabakwishumi elivisayo abasebenzisa imifanekiso engamanyala enogonyamelo. Ngokwesiseko samaxwebhu kwizifundo, ubungakanani beempembelelo ezinentsingiselo azikwazanga ukubalwa.
Izifundo ezintathu ezinqamlezileyo zafumanisa ukuba (ngokwesondo) ukuxhatshazwa kwakunxulumene nokusetyenziswa koonografi. Uphononongo olwenziwe e-Ethiopia (Bekele et al., 2011) ubonise umanyano olomeleleyo phakathi kwabafundi ababhinqileyo abasebenzisa iifilimu ezingamanyala kunye nokuxhatshazwa kwabo ngokwesondo (r = 0.61, Cohen kaThixo d = 1.54). Olu nxulumano lwalubalulekile kumanqanaba ohlukeneyo esalathiso sokuxhatshazwa kobundlobongela obuphathelele kwezesondo (okt, ukuba lixhoba lolwaphulo-mthetho ngokwesondo, uhlaselo ngokwesondo, ukunyanzeliswa ngokwesondo, kunye nobundlobongela obuphathelele kwezesondo). Kumxholo wobungakanani obunamandla, kuyaphawuleka ukuba "ukubukela iifilimu ezingamanyala zinyanzelwa ngumhlobo wesikolo oyindoda" yayiyinto ekwisikali solwaphulo-mthetho ngokwesondo, njengoko kwakunjalo "Ube neentlobano zesini ngenxa yokubukela ifilimu engamanyala" isikali sokunyanzelwa ngokwesondo (Bekele et al., 2011, iphepha 614–615). Ngokuhambelana nophononongo oluvela e-Ethiopia, uphononongo olukhankanywe ngasentla oluvela e-Italiya lukwabonise ukuba abasetyhini abafikisayo ababukele iimagazini zephonografi kunye neevidiyo bahlala benethuba lokuba lixhoba lobundlobongela obuphathelele kwezesondo (Bonino et al., 2006). Nangona kunjalo, kuhleli kungacacanga ukuba ngaba uhlalutyo olufanelekileyo (jonga iTheyibhile 4 kuBonino et al., 2006, iphe. I-282) yayiyi-multivariate kwaye ilawulwa iminyaka yobudala (njengoko kucetyiswa kwisicatshulwa kwiphe. 281). Ukufunda iimagazini zephonografi kunye namabali ahlekisayo kwakungahambelani nokuba lixhoba lobundlobongela obuphathelele kwezesondo (Bonino et al., 2006). Okokugqibela, kuphononongo olwenziwa eTshayina, ukusetyenziswa koonografi kwadityaniswa ne-polyvictimization enkulu (okt, iintlobo ezininzi ngaxeshanye zokuxhatshazwa kunye nokungahoywa, kubandakanywa nokuxhatshazwa ngokwesondo) phakathi kwamadoda nabasetyhini abakwishumi elivisayo (Dong et al., 2013).
Amazinga okuxhatshazwa ahluka phakathi kwezifundo: i-8% yabasetyhini abafikisayo kuphononongo lukaBonino et al. (2006) baxela ukuba baye baxhatshazwa ngokwesondo ngoontanga, kwaye i-10% yamantombazana achaza ukuba aye anyanzelwa ukuba abe neentlobano zesini. Kuphononongo olwenziwe nguDong et al. (2013), i-17% yafumana i-polyvictimization, ngelixa i-68% yabasetyhini abaselula kwisifundo sikaBekele et al. (2011) behlelwe bubundlobongela obuphathelele kwezesondo ubomi babo bonke.
Akukho nalunye lwezifundo malunga nokusetyenziswa koburheletya abafikisayo kunye nokuziphatha kwabo ngokwesondo bafundelwa abalamli (isiphakamiso sesibini se-DSMM). Ngokumalunga neemodareyitha (isiphakamiso sesithathu se-DSMM), ubungqina obukhoyo bubonisa ubudlelwane phakathi kokusetyenziswa koonografi kunye nokuqhutyelwa kobundlobongela bezesondo kunokuba namandla phakathi kwamakhwenkwe kunamantombazana (Brown & L'Engle, 2009). Ngokwahlukileyo, unxibelelwano phakathi kokusetyenziswa koonografi kunye nokuxhatshazwa ngokwesondo kubonakaliswe ngokukodwa phakathi kwamantombazana (Bekele et al., 2011; Bonino et al., 2006). Ubudlelwane phakathi kokusetyenziswa koonografi kunye nokuqaliswa ngokwesondo kwakunamandla phakathi kwamantombazana kunamakhwenkwe (Cheng et al., 2014). Olu nxulumano luphinde lwamodareyithwa kukuvuthwa komntwana: Phakathi kwabo bakwinqanaba lokuqala lokuvuthwa, ukusetyenziswa kwephonografi kwakunxulumene namathuba aphezulu okuqalisa isondo. Ngokuchaseneyo, phakathi kwezo zasemva kwexesha lokuvuthwa kokufikisa, yayinxulumene nokuba nokwenzeka okusezantsi ukwenza njalo (Vandenbosch & Eggermont, 2013b). Ubuncinci kuphononongo olunye ubudlelwane phakathi kokusetyenziswa kwephonografi kunye nokuziphatha okungaqhelekanga ngokwesondo kwavela kuphela phakathi kwabasetyhini abafikisayo (Cheng et al., 2014). Ubudlelwane bentengiselwano phakathi kokusetyenziswa koonografi kunye nesehlo sokuziphatha okuthile ngokwesondo (isiphakamiso se-DSMM) saphandwa kuphela nguVandenbosch kunye ne-Eggermont.2013b) kunye noDoornwaard, uBickham, et al. (2015), ongazange afumane ubungqina bokuba ukuziphatha ngokwesondo kuya kuchaphazela ukusetyenziswa koonografi.
Isiphelo: Iphonografi eNxulumene nezimo zengqondo ngokwesondo kunye nezinye iindlela zokuziphatha ngokwesondo, kodwa i-Causality ayicacanga.
Ngokubanzi, uphando olukhoyo luvelise ubungqina obungaguqukiyo bokuba ukusebenzisa iphonografi yabakwishumi elivisayo kunxulumene nezimo zabo zesini. Ubungqina obunamandla buye bavela malunga nobudlelwane phakathi kokusetyenziswa koonografi kunye nezimo zengqondo ezivumela ukuba zivumeleke ngokwesondo, eziye, ngokutsho kukaCohen (1988) imigangatho, ephakathi kwizifundo ezinqamlezileyo. Nangona kunjalo, amanqaku abakwishumi elivisayo kwisimo sengqondo sokuvumela isini ayesezantsi ngokomndilili. Ngenxa yoko, kubonakala kufanelekile ukuthetha ngonxulumano phakathi kokusetyenziswa kwephonografi rhoqo kunye nokungqongqo (kunokuba kuvumeleke ngakumbi) izimo zengqondo zesini.
Ngokubhekiselele kubudlelwane phakathi kokusetyenziswa kwephonografi kunye neenkolelo eziqinileyo zesini-ezenziwe ngesondo, ubungqina bubonakala bubonisa ukuba ukusetyenziswa kwephonografi kwabakwishumi elivisayo kunxulumene neenkolelo zesondo eziqhubela phambili (ekubonakala ngathi lelona gama lifanelekileyo linikwa ukwabiwa kwezinto eziguquguqukayo). Nangona kunjalo, ubukhulu bobudlelwane phakathi kokusetyenziswa kwephonografi rhoqo kunye neenkolelo zesini-ezenziwe ngesondo zazincinci. Ngenxa yophando olungaguquguqukiyo ngokupheleleyo olufunyenweyo kunye nobukhulu besiphumo esincinci, ubudlelwane phakathi kokusetyenziswa koonografi kunye neenkolelo eziqinileyo zesini-ezesondo zifuna ukuqwalaselwa ngakumbi kwizifundo ezizayo.
Olunye uphononongo lucebisa ukuba ubudlelwane phakathi kokusetyenziswa kwephonografi kunye nezimo zengqondo ezivumelayo ngokwesondo kunye neenkolelo ezibambekayo zesini zilawulwa yimeko yokuphendula kwengqondo kunye neemvakalelo. Nangona kunjalo, ubungqina obongezelekayo busalahlekile ngenxa yokuba abalamli abahlukeneyo bahlukene ngokwengqiqo. Ukuza kuthi ga ngoku, uphando alukafumani bungqina bubambekayo bamodareyitha (umzekelo, isini sebhayoloji) yonxulumano phakathi kokusetyenziswa koonografi kunye nezimo zengqondo ezivumelayo ngokwesondo kunye neenkolelo zesini. Ngelixa iinguqu zophuhliso (umzekelo, ubudala) zingabonakali zimodareyitha ubudlelwane, ubungqina obuphambili (nangona bungabalulekanga) buvelile ukuba iinguqu zentlalo, njengonxibelelwano lwabazali malunga nesondo, zinokudlala indima. Kwakungekho ubungqina obuninzi beziphumo zentengiselwano phakathi kokusetyenziswa koonografi abafikisayo kunye nezimo zengqondo ezivumelayo ngokwesondo. Nangona kunjalo, uphando oluthile lufumene iziphumo zokuthengiselana phakathi kokusetyenziswa kwephonografi kunye neenkolelo ze-gender-stereotypical.
Uphando olukhoyo lukhomba unxibelelwano phakathi kokusetyenziswa kwephonografi yolutsha kunye neengqikelelo ezahlukeneyo ezinxulumene nokuphuhliswa ngokwesondo kolutsha, kodwa ubungqina obongezelekayo abukasekwa: Uninzi lweziphumo zisekwe kuhlalutyo lwesampulu efanayo (uPeter & Valkenburg, 2008b, 2009b, 2010a), kwaye iikhonsepthi ezifundiweyo zisenokwahluka. Ngokufanayo, izigqibo malunga nokuba yeyiphi impendulo echaza ngokuthe ngqo ubudlelwane phakathi kokusetyenziswa koonografi kunye nokuziphuhlisa ngokwesondo akunakwenzeka okwangoku: Isiqingatha seziphumo zisekwe kwisampulu efanayo (uPeter & Valkenburg, 2008a, 2010a), kunye nobungqina bempendulo yokuqonda ithi njengabalamli basanqabile. Akukho bungqina bubambekayo buvele malunga nokuba ubudlelwane phakathi kokusetyenziswa koonografi kunye nokuziphuhlisa ngokwesondo bomelele kulutsha oluyindoda okanye lwabasetyhini. Ukongeza, ngelixa olunye uphononongo lufumene ukuba amava ezesondo olutsha anciphisa amandla obudlelwane phakathi kokusetyenziswa kwephonografi kunye nokuphuhliswa ngokwesondo, iminyaka ayizange ifunyanwe ukuyimodareyitha. Akukho bungqina beziphumo zentengiselwano buvele.
Ubukhulu becala, izifundo esiziphononongileyo ziye zabonisa ukuba ukusetyenziswa kwephonografi kwabakwishumi elivisayo kwakunxulumene nokwenzeka kokwabelana ngesondo, amava angakumbi ngokuziphatha okungaqhelekanga ngokwesondo, kunye nokuba nokwenzeka okuphezulu kokubandakanyeka kubundlobongela obuphathelele kwezesondo kunye nokuba namava, ngakumbi phakathi. abasetyhini abafikisayo. Kwakungekho bungqina bokuba ukusetyenziswa koonografi rhoqo kuhambelana namava amaninzi kunye neendlela ezahlukeneyo zesondo. Ukongeza, ubungqina obungaguqukiyo, obunamandla, kunye nobongezelekayo bobudlelwane phakathi kokusetyenziswa koonografi kunye nokuziphatha okusemngciphekweni ngokwesondo akukho.
Uphando aluzange lunikeze naluphi na ulwazi kubalamli bobudlelwane phakathi kokusetyenziswa kwephonografi yabakwishumi elivisayo kunye nokuziphatha kwabo ngokwesondo, kwaye kwakungekho bungqina beziphumo zokuthengiselana. Ubudlelwane phakathi kokusetyenziswa kwephonografi kunye nokuxhatshazwa ngokwesondo kwakunamandla kumakhwenkwe, ngelixa phakathi kokusetyenziswa koonografi kunye nokuxhatshazwa ngokwesondo kuboniswe ngokukodwa kumantombazana. Unxulumano phakathi kokusetyenziswa koonografi kunye nokuqaliswa ngokwesondo kwakunamandla kumantombazana kunye nolutsha olufikisayo kwinqanaba lokufikisa. Amantombazana abonise ubudlelwane obunamandla phakathi kokusetyenziswa koonografi kunye nokuziphatha okungaqhelekanga ngokwesondo kwisifundo esinye. Ngokubanzi, nangona kunjalo, ulwazi lwethu malunga neemodareyitha zombutho phakathi kokusetyenziswa kwephonografi kunye nokuziphatha ngokwesondo lusahluka kwaye alunalo umlingiswa okhulayo.
Izigqibo malunga nokusetyenziswa koonografi abafikisayo kunye nokuziphatha kwabo ngokwesondo kufuneka kubonwe ngokubhekiselele kwezi zityholo zilandelayo: Okokuqala, ubukhulu besiphumo sobudlelwane phakathi kokusetyenziswa koonografi kunye nesehlo sokwabelana ngesondo kunye namava ngokuziphatha okungaqhelekanga ngokwesondo kwakuncinci kwaye kuphakathi, ngokulandelanayo. . Nangona kunjalo, ukubalwa kobukhulu besiphumo kwakusekelwe kuphela kwizifundo ezimbalwa ezibonelela ngeenkcukacha-manani eziyimfuneko. Ubungakanani besiphumo bubonisa kuphela uqikelelo lokuqala olurhabaxa, olungagqibekanga. Okwesibini, kwi-avareji ulutsha olufikisayo aluzange lubandakanyeke rhoqo kwiintlobano zesini okanye ukuziphatha okungaqhelekanga ngokwesondo. Oku kuthetha ukuba ukusetyenziswa kwephonografi kwabakwishumi elivisayo kwanxulunyaniswa nezinga eliphantsi lokuziphatha kunokuba nesehlo esikhulu. Okwesithathu, amanani okwenziwa kobundlobongela obuphathelele kwezesondo kunye nokuxhatshazwa ngokwesondo ahluke kakhulu phakathi kwezifundo. Uphando lwexesha elizayo kufuneka lusebenze ngokucwangcisiweyo kwiinkcazo ezithelekisekayo zengqikelelo kunye nokusebenza kobundlobongela obuphathelele kwezesondo kunye nokuxhatshazwa ngokwesondo. Okwesine, ngelixa yonke imibutho efunyenwe phakathi kokusetyenziswa kwephonografi yolutsha kunye nokuziphatha ngokwesondo kuya kuzuza kwindlela ecwangcisiweyo ngakumbi kwinkcazo yengqikelelo kunye nokusebenza kokusetyenziswa koonografi, oku kubaluleke ngakumbi kubudlelwane phakathi koonografi kunye nobundlongo ngokwesondo. Amanyathelo asetyenziselwa ukufundisisa lo mbutho ayenokwahluka, kwaye kufuneka sazi ngcono ukuba zeziphi iimpawu zephonografi ezinxulumene nokuxhatshazwa ngokwesondo, kwaye zingekho, ukucacisa lo mbutho ngokucokisekileyo. Ngokufanayo, kufuneka sazi ngakumbi malunga neenkqubo ezihambelana nobudlelwane phakathi koonografi kunye nokuxhatshazwa ngokwesondo ukuze siqonde ngcono ukuba kutheni obu budlelwane bufunyenwe kwiincwadi.
Ukuthelekisa kunye neziphumo zoPhando oluLungelelekileyo
Uninzi lweziphumo zophando zophando lobungakanani bokusetyenziswa kolutsha kwiphonografi ziye zaqwalaselwa kuphando lomgangatho kulo mba. Umzekelo, ngokufana nophando lobungakanani, uphando olusemgangathweni lubonise ukuba ulutsha lusebenzisa iphonografi ngengozi nangenjongo (uCameron et al., 2005; Lofgren-Mårtenson & Månsson, 2010). Ngokufanayo, kukho ubungqina obungaguqukiyo kuphando lomgangatho wokuba ulutsha olukwishumi elivisayo lusebenzisa iphonografi rhoqo kunolutsha lwabasetyhini (uCameron et al., 2005; Lofgren-Mårtenson & Månsson, 2010). Uphando olufanelekileyo, ukongeza, luvelise izizathu zalo mahluko wesondo ekusebenziseni imifanekiso engamanyala. Xa kuthelekiswa namantombazana, abafana basebenzisa iphonografi rhoqo kuba befuna ukwazi, ukuvusa inkanuko yesini (Abiala & Hernwall, 2013; Arrington-Sanders et al., 2015; UCameron et al., 2005; Lofgren-Mårtenson & Månsson, 2010), kunye nokuzonwabisa (uRothman et al., 2015). Amakhwenkwe nawo abonakala esebenzisa iphonografi rhoqo kwinto ethi Lofgren-Mårtenson kunye noMånsson (2010) baye babiza “iintlobano zesini,” kukubukela iphonografi kunye namanye amakhwenkwe. Nangona amakhwenkwe esoloko eyigxeka iphonografi, amantombazana ayithiywa ngakumbi yiphonografi: Ahlala eyifumanisa isisimumu kwaye imbi (uCameron et al., 2005) kwaye usondele kuyo ukusuka kwindawo yokujonga embi ( Abiala & Hernwall, 2013; Lofgren-Mårtenson & Månsson, 2010).
Nangona uphando olusemgangathweni aluzange lubonelele ngolwazi olungakumbi kwezinye izinto eziqikelelwayo (umzekelo, uphuhliso okanye intlalontle) yokusetyenziswa koonografi, yenze ukukhanya kwimiba emibini apho izifundo zobungakanani ziye zayihoxisa ukuza kuthi ga ngoku. Okokuqala, yalatha ngakumbi kwimisebenzi yokusetyenziswa kwephonografi kulutsha olungatshatanga. Umzekelo, uphononongo lwakutsha nje lwase-US lufumanise ukuba abantu abakwishumi elivisayo abathandana besini esinye abakwishumi elivisayo abakwishumi elivisayo abakwishumi elivisayo abakwishumi elivisayo basebenzisa iphonografi ngakumbi ukujonga ukuba bangoobani ngokwesondo kunye nokuqinisekisa ukulungela kwabo ukwabelana ngesondo (Arrington-Sanders et al., 2015). Okwesibini, uphando olusemgangathweni lufunde umxholo othile wephonografi okhethwa ngabakwishumi elivisayo. Umzekelo, abantu basezidolophini, abanemivuzo ephantsi, abaNtsundu nabakwishumi elivisayo abakwishumi elivisayo badla ngokubukela iphonografi ebonisa iintlobano zesini esahlukileyo, kodwa baye badibana neendlela ezigqithisileyo zephonografi, ezinje ngehlazo esidlangalaleni, ukuba neentlobano zesini nesilwanyana, ubukhoboka kunye ne-bukkake (Rothman et al. ., 2015).
Izifundo ezisemgangathweni ziye zajongana nobudlelwane phakathi kokusetyenziswa kwephonografi kunye neenkolelo zesini esizicingelayo ngokwesondo. Izifundo ezibini zaseSweden, umzekelo, zibonise ukuba abakwishumi elivisayo abangamadoda nabasetyhini babegxeka ukungalingani kwamadoda nabasetyhini kwimifanekiso engamanyala (Lofgren-Mårtenson & Månsson, 2010), namadoda abonakaliswe ngokuphandle njengabongamileyo nabasetyhini njengabangaphantsi (Mattebo et al., 2012). Ukuqala kokubona, ezi ziphumo zibonakala zingavisisani nokufunyaniswa kwezifundo zobungakanani boburheletya ezisetyenziswayo zinxulumene neenkolelo eziqinileyo zesini-ezenziwe ngesondo (Brown & L'Engle, 2009; UPeter kunye neValkenburg, 2007, 2009a; et al., 2012). Nangona kunjalo, kuzo zonke izifundo zobungakanani, ulutsha lubambe, ngokomndilili, iinkolelo ezinenkqubela phambili malunga neendima zesini. Ukusetyenziswa rhoqo kwephonografi kunokunxulunyaniswa neenkolelo zesini-zicingelwayo ngendlela yokuba zenza buthathaka iinkolelo eziqhubekayo malunga nesini, ubuncinci xa abantu abafikisayo befunda ukuthanda izinto (uPeter & Valkenburg, 2009a). Nangona kunjalo, umbuzo obalulekileyo wophando lwexesha elizayo uya kuba kukuba isimo sengqondo esibalulekileyo malunga nobudlelwane besini kwimifanekiso engamanyala sinokumodareyitha ubudlelwane phakathi kokusetyenziswa koonografi kunye neenkolelo zesini-ezenziwe ngesondo.
Ngokubhekiselele ekuphuhliseni ngokwesondo kolutsha olufikisayo, izifundo ezisemgangathweni zalatha ukungavisisani kwindlela ulutsha olufikisa ngayo kwiphonografi (Lofgren-Mårtenson & Månsson, 2010; UMattebo et al., 2012). Abasetyhini abakwishumi elivisayo bachaze zombini ukuvuseleleka ngokwesondo kunye nentlungu, kwaye ulutsha olukwishumi elivisayo luchaze zombini iimvakalelo ezintle kunye nezingalunganga kwiphonografi (Mattebo et al., 2012). Olu nxunguphalo luhambelana nokungaqiniseki ngokwesondo okuye kwadityaniswa nokusetyenziswa koonografi kwizifundo zobungakanani (uPeter & Valkenburg, 2008b, 2010a). Ukungaqondi kakuhle okufunyanwa ngabakwishumi elivisayo xa bebukele iphonografi kusenokubangela ukungaqiniseki ngento abavakalelwa ngayo nabayifunayo ngokwesini. Akuzange kubekho kuphinda kuqhubeke phakathi kwezifundo zobungakanani kunye nomgangatho kweminye imiba yophuhliso lwezesondo lolutsha olufikisayo. Nangona kunjalo, ezinye izifundo ezisemgangathweni zafumanisa ukuba, ngelixa abakwishumi elivisayo ababhinqileyo, ngakumbi, bagxeka iinjongo zomzimba ezingafikelelekiyo eziboniswe kwiphonografi (Mattebo et al., 2012), baye bavuma ukuba baphenjelelwe zezi ngcinga (Lofgren-Mårtenson & Månsson, 2010), babebagqala njengomthombo wolwazi ngesondo (Kinsman et al., 2000), kwaye ngokuqhelekileyo waziva ecinezelekile yimiyalezo yesondo kwimifanekiso engamanyala (Mattebo et al., 2012).
Ngokumalunga nobudlelwane phakathi kokusetyenziswa kwephonografi kunye nokuziphatha ngokwesondo, izifundo ezisemgangathweni zamva nje zibonise ukuba abafikisayo banokufunda imibhalo yokusebenza ngokwesondo okanye izenzo zesini kwiphonografi (Lavoie et al., 2000; UMarston & Lewis, 2014), kunye nabanye abafikisayo belinganisa oko bakubonayo kwiphonografi (uArrington-Sanders et al., 2015; Rothman et al., 2015). Ezi ziphumo zibonisa ubudlelwane phakathi kokusetyenziswa koonografi kunye nokuziphatha ngokwesondo, njengoko kubonisiwe kwizifundo zobungakanani (umzekelo, uBrown & L'Engle, 2009; IVandenbosch kunye ne-Eggermont, 2013b), kwaye yalatha kwiskripthi sephonografi njengesakhelo sereferensi yemidlalo yesondo (Lofgren-Mårtenson & Månsson, 2010). Ngokukodwa, abanye abafikisayo babonakala besebenzisa imifanekiso engamanyala "njengencwadi yezesondo" (Arrington-Sanders et al., 2015), umzekelo, ukufunda malunga namalungu esini, isikhundla sesondo, indima yezesondo, kunye nokusebenza kweendlela ezithile zesini, kunye nendlela yokuziphatha ngexesha lokwabelana ngesondo (Arrington-Sanders et al., 2015; Rothman et al., 2015). Kuphononongo lwaseKhanada, amantombazana akwishumi elivisayo abonisa ukuba amakhwenkwe anokufunda ukuba ndlongondlongo ngokwesini kwiphonografi, apho abanye abafana babonakala bevumelana nayo (Lavoie et al., 2000). Ngelixa abathathi-nxaxheba kuphando lwaseSweden bagxininisa ukuba bayakwazi ukwahlula phakathi kwentsomi yephonografi kunye nenyani ngokwesondo, ngamanye amaxesha bajonga imifanekiso engamanyala njengomthombo othembekileyo wolwazi (Lofgren-Mårtenson & Månsson, 2010).
Ezi ziphumo zidibene nophando lobungakanani obubonise ubunyani obubonwayo (Peter & Valkenburg, 2006b), kwaye ngokukodwa usetyenziso olubonwayo lwephonografi njengomthombo wolwazi lwezesondo (uPeter & Valkenburg, 2010b), unokuchaza isizathu sokuba ukusetyenziswa kwephonografi kunxulumene nesimo sengqondo esivumela isini. Kwezi zifundo zininzi, ulutsha olufikisayo ngokomndilili aluzange luyibone iphonografi njengenyani. Ukusetyenziswa rhoqo kwephonografi, nangona kunjalo, kwabenza babona lo mbandela "njengengekho ngqiqweni", nto leyo eyayinxulumene nezimo zengqondo zokuziphatha zesini. Ukuqinisa ukuqonda kwethu indima yoonografi njengomthombo wolwazi lwezesondo, uphando lwexesha elizayo luya kufuneka lujongane neemeko apho iintlobo ezithile zolutsha zisebenzisa iphonografi ukuze zifunde ngesondo kunye nesondo.
Lilonke, ngelixa uphando lomyinge kunye nomgangatho wolutsha kunye nephonografi yahlukile kwifoci ethile yophando ekhethiweyo, iziphumo zabo zihlala zingaguquguquki okanye ziyahambelana kunokuchasana. Kwiimeko ezininzi, uthelekiso lweziphumo kuphando lobungakanani kunye nomgangatho nalo luphakamisa imibuzo ebalulekileyo kuphando lwexesha elizayo. Okubaluleke kakhulu kuya kuba kukuchonga iimeko apho ubudlelwane phakathi kokusetyenziswa koonografi kunye nesimo sengqondo sesondo, ukuziphuhlisa, kunye nokuziphatha zikhulu okanye zincinci, kunye neentlobo zolutsha oludityaniswe ngakumbi okanye lwahluke kakhulu kubo.
UVavanyo olubalulekileyo lweZiphumo
Uphononongo lwethu lweminyaka edlulileyo ye-20 yophando malunga nolutsha kunye noonografi luye lwabonisa ukuba ulutsha lusebenzisa imifanekiso engamanyala nangona izinga lokuxhaphaka lihluka kakhulu. Abona bantu bakwishumi elivisayo besebenzisa imifanekiso engamanyala ngamadoda, aselula afuna imvakalelo akwinqanaba eliphezulu lokufikisa elinobudlelwane obubuthathaka okanye obuneengxaki zosapho. Ukusetyenziswa kwephonografi kunxulunyaniswa nezimo zengqondo ezivumelayo ngokwesondo kunye neenkolelo ezingqongqo zesini-ezekelisayo ngokwesondo. Ukusetyenziswa kwephonografi kwabakwishumi elivisayo kukwanxulumene nokubakho kokwabelana ngesondo, amava amakhulu ngokuziphatha okungaqhelekanga ngokwesondo, kunye nobundlobongela obungaphezulu ngokwesondo, kokubini ngokwesini kunye nokuphathwa kakubi. Ngokuchasene nokuphononongwa kwangaphambili kwesihloko (u-Owens et al., 2012), Uphononongo lwethu ke lucebisa ukuba, ngoku, obunye ubungqina obongezelelekileyo bakha malunga nokuqikelelwa kolutsha olukwishumi elivisayo lokusebenzisa imifanekiso engamanyala kunye nobudlelwane bayo nezimo zengqondo zesini kunye nokuziphatha ngokwesondo. Nangona kunjalo, obu bungqina busengaphambili, njengoko bufuna ukutolikwa kumxholo ubuncinane ubuncinane obuneziphene kunye nezinye ezine eziqhelekileyo eziqhelekileyo kwiincwadi.
Iingxaki
Intsilelo yokuqala kuncwadi olumalunga nolutsha kunye neephonografi zibhekisa ekusebenzeni kokusetyenziswa koonografi. Njengoko kubonakala kwi 1 Table, abaphandi baye basebenza ukusebenzisa iphonografi ngeendlela ezininzi ezahlukeneyo, okwenza kube nzima ukuthelekisa iziphumo. Ukwenziwa komsebenzi kuyahluka, umzekelo, kwiintlobo zokusetyenziswa (okt, ngabom, ngokungeyonjongo, naluphi na usetyenziso); ixesha elimiselweyo ekuvavanyweni ukusetyenziswa kwalo (umzekelo, iintsuku ezingama-30 ezidlulileyo, iinyanga ezintandathu ezidlulileyo, unyaka odlulileyo, nanini na); nokuba kugxininiswa kwiphonografi esekwe kwi-Intanethi okanye ezinye iintlobo; nokuba playboy-uhlobo lobunqunu lubandakanyiwe kuvavanyo lokusetyenziswa koonografi ecaleni kwezinto ezicacileyo (umz., Lo et al., 1999; Van Ouytsel et al., 2014; Ybarra et al., 2011). Ke ngoko sifuna imilinganiselo efanayo, eqinisekisiweyo yokusetyenziswa koonografi. Ngokufanelekileyo, amanyathelo anjalo asemgangathweni, kodwa anikwe ukuhlukahluka kwimigangatho yenkcubeko yoonografi kunye nokuziphatha ngokwesondo, kuninzi kufunyenwe sele sele sele imilinganiselo ithelekisa kwiinkcubeko ezahlukeneyo. Kulo mongo, kuya kubaluleka ukuthathela ingqalelo ukwanda kolutsha olufikisayo olusebenzisa ukufikelela kwi-Intanethi.
Xa uyila kwaye uqinisekisa amanyathelo anjalo kuya kuba yimfuneko ukuzama ukuvavanya kwakhona ukuba yintoni umxholo wephonografi ulutsha oluvezwayo xa lusebenzisa iphonografi. Owens et al. (2012) sele sibonise ukuba asazi phantse nantoni na malunga nomxholo ofikisayo odibana nawo xa usebenzisa iphonografi. Kwiminyaka emininzi kamva, sibona lo mba awukasonjululwa. Okwangoku, siyazi kuphononongo olunye lomgangatho wokuba ulutsha lusebenzisa iphonografi eqhelekileyo kunye neentlobo ezigqithisileyo zephonografi (uRothman et al., 2015). Ybarra et al.'s (2011) Uphononongo, nangona kunjalo, lucebise ukuba lo mahluko ubalulekile: Ukuxhatshazwa ngokwesondo kwakunxulumene kuphela nokubukela imifanekiso engamanyala enobundlobongela kodwa kungekhona ukubukela iphonografi eqhelekileyo. Kuphela kuphando olusondeleyo lomxholo wephonografi osetyenziswa ngabakwishumi elivisayo sinokusiqonda ngokwenene ukuba kutheni ulutsha lutsaleleka, okanye lugxothwa, yiphonografi kunye nendlela olunxibelelana ngayo nezimo zabo zengqondo, ukuzikhulisa, kunye nokuziphatha.
Ukusilela kwesibini kubhekiselele kwinani eliphezulu loyilo olunqamlezileyo kwintsimi. Ngelixa, ngokubanzi, uphando lomyinge lubonakala luqinile ngokwendlela yovavanyo kunye nolawulo kunye nesampulu kunye namazinga okuphendula, ukongamela koyilo olunqamlezileyo kuthintela amabango e-causal malunga nobudlelwane phakathi kokusetyenziswa kwephonografi kunye nezimo zengqondo zesini, ukuziphuhlisa, kunye nokuziphatha. . Nangona inani elandayo loyilo lwelongitudinal longeza ukuqina kwendlela kuncwadi, uyilo olunjalo aluyicombululi le ngxaki. Asipheleli nje ekusweleni ubungqina obuxhasayo obuvela kwizifundo zovavanyo, kodwa kufuneka sinikele ingqalelo ecwangcisiweyo kulawulo oluguquguqukayo kuhlalutyo lwamanani kuba kuyilo longitudinal unxulumano olungeyonyani lunokwenzeka ngenxa yobume bonxulumano lophando. Uninzi lwezifundo ezinde zibandakanya iziphumo ezizenzekelayo kwaye ezinye izifundo zibandakanya iinguqu ezongezelelweyo zolawulo (bona, nangona kunjalo, ukugxekwa kwamva nje kweziphumo ezizenzekelayo kuHamaker, Kuiper, & Grasman, 2015). Ubukhulu becala, nangona kunjalo, ukusetyenziswa kwezinto eziguquguqukayo zolawulo kubonakala kukhokelwa yingqwalasela ethile yokufunda kunye nokufumaneka kwezinto eziguquguqukayo kunokuba kugxininise kwithiyori kunye nezizathu zobungqina. Ngaphaya koko, zizifundo ezimbalwa kuphela ukuza kuthi ga ngoku ezithathele ingqalelo izinto eziguquguqukayo ezibalulekileyo, ezinjengomdla wesondo/ukuqhuba kunye nokuvuthwa kobudoda, njengolawulo oluguquguqukayo. Izinto eziguquguqukayo zebhayoloji, ezinje nge testosterone okanye amanqanaba e-cortisol, nazo azifane zifundwe. Ngokubhekiselele kwezi zilumkiso zibalulekileyo, kubonakala kungaphambi kwexesha ukutolika ubudlelwane obusekwe kolu hlaziyo ngengqiqo yokuba ukusetyenziswa koonografi kubangela utshintsho kwisimo sengqondo sezesondo, ukuziphuhlisa kunye nokuziphatha.
Intsilelo yesithathu ebalulekileyo kuphando lwangoku oluthintela ukuqonda okunzulu kokusetyenziswa koonografi abafikisayo kunye neziphumo zayo kukungabikho kwembono yethiyori ephezulu. Silungelelanise uncwadi kunye neziphakamiso zemodeli yamva nje edibeneyo evela kuphando lweziphumo zosasazo, iDSMM (Valkenburg & Peter, 2013). Ngalo mzekelo, sizame ukucwangcisa zombini izibikezelo zokusetyenziswa koonografi, kunye neenkqubo eziphantsi kunye neemodareyitha zemibutho yokusetyenziswa koonografi kunye nobudlelwane bokuthengiselana. Ngokuhambelana nesiphakamiso sokuqala se-DSMM, sichonge iindlela ezahlukeneyo zokuziphatha, uphuhliso, kunye nentlalontle yokusetyenziswa koonografi. Nangona kunjalo, ubungqina beenkqubo ezisisiseko (isiphakamiso sesibini se-DSMM) kunye neemodareyitha zemibutho yokusetyenziswa koonografi (isiphakamiso sesithathu se-DSMM) kwaye ngokuphawulekayo ubudlelwane bentengiselwano (isiphakamiso sesine se-DSMM) sahlala sinqabile kwaye, ukuba sikhona, asihambelani. Uphando luye lwabonelela ngemibono yokuqala malunga nokuqonda, imvakalelo, kunye nempendulo evuselelayo ithi ilamla ubudlelwane phakathi kokusetyenziswa koonografi kunye nezimo zengqondo ezivumelayo, iinkolelo zesini, kunye nokuphuhliswa ngokwesondo. Nangona kunjalo, silahlekelwa ulwazi oluqokelelweyo malunga nezi ngxelo zempendulo ezivela kwizifundo ezininzi okanye ukuphindaphinda, okwenziwa kwiimeko ezahlukeneyo zenkcubeko kunye nabaphandi abahlukeneyo ukufumana ingqiqo yokunyaniseka kunye nokuthembeka kweziphumo ezikhoyo. Izifundo malunga nokuziphatha, uphuhliso, kunye neemodareyitha zentlalo zobudlelwane boonografi ezisetyenziswayo okwangoku zenza i-patchwork yeemodareyitha ezikhethiweyo ezikhethiweyo ezineziphumo ezingahambelaniyo kunenkqubo yophando ecwangcisiweyo. Ekugqibeleni, uphando luye lwahlawula ingqalelo encinci kubudlelwane bokuthengiselana phakathi kokusetyenziswa koonografi kunye nokuguquguquka kwemilinganiselo. Izifundo zinika ingqwalasela ebanzi kwimpembelelo yokusetyenziswa koonografi kwisimo sengqondo sesondo, ukuphuhliswa ngokwesondo, kunye nokuziphatha, kodwa kuncinci kumbuzo obaluleke ngokulinganayo kunye nolungelelwaniso lwethiyori wokuba isimo sengqondo sezesondo, uphuhliso lwezesondo, kunye nokuziphatha kunokunxulumana namanyala. sebenzisa ngendlela yentengiselwano.
Ukunqongophala kwembono yethiyori ehambele phambili ngakumbi kuphando lwangoku kunye nokungabikho kweziphumo ezifanelekileyo kuneziphumo ezininzi ezinzima. Emva kweminyaka engama-20 yophando, sisazi kancinci malunga nokuba kutheni ukusetyenziswa koonografi kuhambelana, umzekelo, izimo zengqondo kunye nokuziphatha ngokwesondo. Noko ke, ngaphandle kokwazi ukuba kutheni imifanekiso engamanyala inxulunyaniswa nezinye izinto, asikwazi ukuchasana nonxulumano olunganqwenelekiyo nokuvuselela olunqwenelekayo. Ngapha koko, asazi nokuba zeziphi iintlobo zolutsha olukwishumi elivisayo olusebenzisa iphonografi elona lunamandla-kwaye lweziphi iintlobo zolutsha olubuthathaka okanye alukho. Njengoko ukuthelekiswa kweziphumo zophando lobungakanani kunye nekhwalithi kubonisiwe, ezinye zezona mibuzo zibalulekileyo zophando olusakhulayo ziziko malunga nomcimbi wokuba ngubani okwazi ukumelana nemiyalezo kwi-pornography kwaye ngubani ochaphazelekayo. Ekugqibeleni, asinabo ubungqina bokuba i-ramifications yokusetyenziswa koonografi inokuthi iqondwe njenge-multidirectional, inkqubo ye-cyclical (okt, ukuthengiselana) kunokuba ibe yinto enye kunye neyodwa. Iingxoxo ezininzi zikawonke-wonke malunga nokusetyenziswa kolutsha kwiphonografi zikholisa ukuthembela kwimbono elula yenkawu-see-monkey-do yendlela abafikisayo abajongana ngayo nephonografi kunye nendlela ebachaphazela ngayo. Ukwazisa iingxoxo ezinjalo, ulwazi malunga nobudlelwane bentengiselwano kusetyenziso lwephonografi luyafuneka.
Ukusilela kwesine kukungabikho kombono wophuhliso lokwenene. Ngokuvuthwa kokufikisa, olu phononongo luchonge uphuhliso lokusetyenziswa kwephonografi kulutsha. Izifundo ezibini zalatha kwindima yokumodareyitha yokukhula kokukhula (Vandenbosch & Eggermont, 2013b) kunye namava ezesondo (uPeter & Valkenburg, 2009b) kwiimpembelelo zolutsha olusebenzisa imifanekiso engamanyala. Sekunjalo, asiyiqondi kakuhle into ethethwa kuthethwa ngamanyala kulutsha ngokomxholo wotshintsho olukhulu lwengqondo, lweemvakalelo, nolwezentlalo olufunyanwa lulutsha ngexesha lokufikisa.
Kulo mongo, kukwabonakala kubalulekile ukuthelekisa ukusetyenziswa kolutsha kunye nabantu abadala kwimifanekiso engamanyala kunye nefuthe layo kumaqela amabini. Uphando olukhoyo olunqongopheleyo lubonisa ukuba abantu abadala kunye nabakwishumi elivisayo abahlukanga ekusebenziseni kwabo iphonografi ye-Intanethi (uPeter & Valkenburg, 2011d). Nangona kunjalo, ubudlelwane phakathi kokusetyenziswa kwephonografi kunye nokuziphatha okuyingozi ngokwesondo kunye nenkolelo ethile yesini (ukumelana nomqondiso) kufunyenwe phakathi kwabantu abadala kodwa hayi phakathi kwabafikisayo (uPeter & Valkenburg, 2011b, 2011c). Kwangaxeshanye, iziphumo kunxulumano phakathi kolutsha olusebenzisa iphonografi kunye nezimo zengqondo ezivumelayo ngokwesondo ziyadibana nophando olusekwe kuphando malunga nokusetyenziswa kwabantu abadala kwiphonografi (umz., Wright, 2013, 2014a). Akukacaci okwangoku ukuba ukusetyenziswa kwephonografi kuneempembelelo ezifanayo okanye ezahlukeneyo kulutsha nakubantu abadala. Uthelekiso olucwangcisiweyo phakathi kolutsha kunye nabantu abadala ke ngoko lunokuphucula ukuqonda kophuhliso kungekuphela nje kokusetyenziswa koonografi ekufikiseni kodwa nakwixesha lonke lobomi.
Ukukhetha
Ukongeza kwiintsilelo ezithe kratya kuncwadi lwangoku malunga nolutsha kunye nephonografi, kukho ukuthambekela okune ngokubanzi kwiindawo ezinkulu zophando (jonga noPetros, 2013). Okokuqala, uphando lunengxaki yenkcubeko. Amanqaku angaphezu kwesibini kwisithathu samanqaku esiwenzileyo ayevela eYurophu, kuMntla Merika, okanye eOstreliya. Ngaphezu koko, i-63% yamanqaku avela kumazwe ambalwa kuphela (oko kukuthi, i-Netherlands, i-United States, i-Sweden, i-Hong Kong/i-China, ne-Belgium). Nangona amanqaku amahlanu kula manqaku siye sawaqwalasela ethetha ngamazwe aseAfrika, asinalwazi lufanayo ngeAfrika njengoko sinalo ngeYurophu, uMntla Merika, namanye amazwe aseAsia, ingakumbi iHong Kong/China neTaiwan. Asazi nto malunga nolutsha kunye nephonografi kuMbindi noMzantsi Merika, amazwe aliqela aseAsia, eRashiya nakuMbindi Mpuma (ngaphandle kwaSirayeli).
Iziphumo zolu hlaziyo zinokuthi zithathelwe ecaleni ngokwahluka kwenkcubeko kwintlalontle yabantu abafikisayo ngokwesondo kunye nesini kumazwe alawula uphando malunga nokusetyenziswa kwephonografi yabakwishumi elivisayo. Ngokomzekelo, iNetherlands neSweden, ziphawulwa ngeendlela ezikhululekileyo zokuziphatha ngokwesini kolutsha kunye nephonografi. Igalelo elinamandla elivela kula mazwe mabini kwiziphumo ezipheleleyo zolu phononongo lunokuthi ke luthintele ukwenza ngokubanzi iziphumo zethu kumazwe alondoloze kakhulu ngokwesondo. Ngoko ke sidinga ulwazi oluvela kumazwe amaninzi nangakumbi ahlukeneyo, kwaye ngokukhethekileyo kuphando oluthelekisayo lwelizwe lonke, ukuqonda iimeko ezinokwenzeka zenkcubeko yolutsha olusebenzisa iphonografi.
Okwesibini, uphando lwangoku lunengxaki ye-heteronormativity bias. Ngaphandle komnye (Arrington-Sanders et al., 2015), lonke uphononongo ubuncinci lujolise ngokungagungqiyo kwiphonografi kwaye, ngenxa yoko, baphanda imiba ehlala icingela ubudlelwane besini esahlukileyo. Nangona ezinye iiphononongo ziye zafumanisa ukuba amadoda akwishumi elivisayo athandana nesini kunye nabafana abakwishumi elivisayo basebenzisa iphonografi kaninzi kunolutsha oluthandana nesini esahlukileyo (Luder et al., 2011; UPeter kunye neValkenburg, 2011d), ulwazi lwethu malunga nemisebenzi, iintsingiselo, kunye nefuthe lokusetyenziswa kwephonografi phakathi kwama-gay, ama-lesbian, kunye nabafikisayo abathandana nabasetyhini. Ngokusekwe kwiziphumo ezifunyenwe nguArrington-Sanders et al. (2015), nangona kunjalo, iingcamango ezininzi ezingacacanga ezingafaniyo zophando lwangoku zinokutyhilwa ngokufunda ulutsha olungatshatanga.
Okwesithathu, uphando esiluphononongileyo luthande ukuba ne-negativity bias, lugxile ikakhulu kumngcipheko kunye nobungozi bokusetyenziswa kwephonografi yolutsha endaweni yamathuba kunye neziphumo ezilungileyo ezinokuthi zibe kho zokusebenzisa iphonografi, njengolonwabo lwesondo (umzekelo, Tsaliki, 2011). Ugxininiso lophando malunga nemiphumo emibi yokusetyenziswa koonografi kunokulungiswa ngokuqwalaselwa kweengcamango kunye nokujongana neenkxalabo zoluntu ezisekelwe kwinkcubeko. Nangona kunjalo, ukufumana umbono obandakanyayo wokuba iphonografi yolutsha ibandakanya ntoni, kubonakala kufanelekile ukubuza ukuba ingaba ukusetyenziswa kwephonografi kunokunxulunyaniswa na, umzekelo, ngolwazi oluninzi lwezesondo (ngaphandle koku, bona i-et al., 2012), ukuzithemba ngokwesondo, okanye ukuzithemba ngokwesondo. Imibuzo enjalo inokunceda ukubuza ingcinga ecacileyo kuphando lwangoku lokuba ulutsha lusesichengeni semiyalezo yephonografi. Ayipheleli nje ekucingeni ukuba ulutsha olusesichengeni luyabakhanyela iarhente kunye nezakhono ezibalulekileyo (Buckingham & Bragg, 2004), ikwabonakala ingavisisani nophononongo lwamva nje oluthelekisa ulutsha olufikisayo nabantu abadala kwaye yafumana unxulumano phakathi kokusetyenziswa koonografi kunye neenkolelo eziziingqikelelo zesini kunye nokuziphatha okusemngciphekweni ngokwesondo kuphela kubantu abadala (uPeter & Valkenburg, 2011b, 2011c).
Okwesine, uphando lwangoku malunga nokusetyenziswa kolutsha kwiphonografi luthambekele kwisimo se-quo. Izifundo ezininzi zidla ngokungayihoyi into yokuba inguqu yesini esakhulayo yinxalenye yotshintsho olukhulu lwezentlalo nenkcubeko, umzekelo, ukwenziwa ngokusesikweni kobudlelwane bomntu kunye nokwabelana ngesondo kunye nokuzikhethela komntu ngokwesondo, ubuncinci kumazwe amaninzi aseNtshona. Ukwabelana ngesondo kwabafikisayo ke ngoko akusalawulwa ngokupheleleyo ngabasemagunyeni kodwa, ngokuyinxenye, ngumbuzo wokungcamla kunye nolonwabo lomntu (Attwood & Smith, 2011). Kulo mbono, imibutho efunyenwe phakathi kokusetyenziswa kwephonografi kunye nezimo zengqondo ezivumelayo, ukungaqiniseki ngokwesondo, ukwenzeka kunye nokuphindaphinda kokuziphatha ngokwesondo, kunye namava ngesondo esingaqhelekanga (kwakhona) sinokuqondwa njengenxalenye yotshintsho olukhulu lwentlalo.
Uphando lwexesha elizayo
Ukusuka kwiintsilelo ezahlukeneyo kuncwadi, iimfuno ezininzi zophando lwexesha elizayo zinokufunyanwa. Okokuqala, uphando oluthe kratya lwexesha elide luyafuneka, lukhatshwa lunyango olucwangcisiweyo, lwethiyori kunye nolweempirically olusekelwe kwiinguqu zolawulo. Kulo mongo, kunokuba luncedo ukucinga malunga nezifundo zephaneli zexesha elide ezithatha iminyaka eliqela ukulandelela ukukhula kolutsha ekusebenziseni iphonografi kunye nezimo zengqondo ezifanelekileyo, ukuziphuhlisa, kunye nokuziphatha. Ngokufanelekileyo, izifundo zexesha elide kufuneka zidityaniswe nophando lovavanyo phakathi kwabantu abadala abancinci ukujongana nemibuzo ye-causal. Ukongeza, kubonakala kububulumko ukuphepha izifundo zisebenzisa iisampulu ezilula kwaye wamkele uphando olusekwe kwiisampulu ezinjalo kuphela ukuba kunokuboniswa ukuba azikhethi cala kwiziphumo.
Okwesibini, intsimi kufuneka izibophelele ekwakheni ithiyori kunye novavanyo. Amaphononongo amaninzi axhomekeke kwithiyori ye-ad hoc yokuqiqa kunye nokuqhelaniswa nokuqina endaweni yeethiyori ezimiselweyo njengesizathu sophando lwazo. Abaphandi bexesha elizayo, ke ngoko, kufuneka bazame ukuvavanya izikhokelo zethiyori ezidibanisayo ezikhokela uphando kunye nokunciphisa kunye nokucwangcisa iikhonsepthi ezininzi ezifundwayo ngoku. Kolu hlaziyo, sinikeze imodeli enye edibeneyo, iDSMM (Valkenburg & Peter, 2013), esetyenziswe kwizifundo zamva nje (Beyens et al., 2015; Vanden Abeele et al., 2014) kwaye unokukwazi ukukhokela uphando lwexesha elizayo. Nangona kunjalo, ezinye izikhokelo, ezinje ngemodeli yokuziqhelanisa nemidiya (Steele & Brown, 1995), ukulandelelana kokuziphatha ngokwesondo (Byrne, 1976; Fisher, 1986), okanye imodeli ye-3A (Wright, 2014b), nazo zifanelekile.
Okwesithathu, uphando kufuneka luhlawule ngakumbi kumxholo wephonografi osetyenziswa ngabakwishumi elivisayo. Sidinga ukwazi ukuxhaphaka kunye nokuqikelelwa kokusetyenziswa komxholo woonografi ofanayo nento esiyaziyo ngoku malunga nokusetyenziswa koonografi ngokubanzi. Kulo mxholo, kunokubaluleka ukuba ufunde ukuba ungakanani kwaye ukhethwa njani umxholo wephonografi okhulayo.
Okwesine, ukunikezelwa kweenguqu ezinkulu zophuhliso ebusheni, uphando lwexesha elizayo kufuneka luqhubele phambili imbono yophuhliso malunga nokusetyenziswa kolutsha kwimifanekiso engamanyala. Ukuthelekiswa namanye amaqela eminyaka, njengabantu abadala (abaselula) kusenokuluqhubela phambili ulwazi lwethu malunga nokuba iphonografi yolutsha olufikisayo iyayisebenzisa na kunye neziphumo zayo isenokuba ngqo kweli qela lobudala okanye isebenze nakwamanye amaqela ngokunjalo.
Okwesihlanu, kufuneka sinciphise uphando malunga nolutsha kunye nephonografi ngamandla ngakumbi kunokuba kunjalo ngoku. Njengoko kuchaziwe, ulwazi lwethu lwangoku lutyekele kumazwe atyebileyo aseNtshona okanye aseNtshona. Ngelixa kumazwe aliqela kweli hlabathi iphonografi akukho mthethweni kwaye kunzima kakhulu ukufunda, ukuba akunakwenzeka, sikholelwa ukuba ukujonga okungafaniyo kwabakwishumi elivisayo kunye nephonografi kuya kucela umngeni kwaye kutyebise into esiyaziyo ngoku malunga nesihloko.
Okwesithandathu, abaphandi kufuneka banikele ingqalelo engakumbi ekusebenziseni iphonografi phakathi kwabantu abathandana nabasetyhini, abathandana nabasetyhini kunye nabafikisayo, abafana nophando olwenziwa phakathi kwabantu abadala (umzekelo, uDuggan & McCreary, 2004; Traeen, Nilsen, & Stigum, 2006). Njengoko Arrington-Sanders et al. (2015) baye bacebisa, ukufumaneka kolwazi lwezesondo, ulwazi malunga nemibhalo yezesondo, kunye nokuzithemba malunga nesazisi somntu ngokwesondo kunokwahluka kubantu abafikisayo abathandana nesini esifanayo, nto leyo enokuchaphazela indlela abasebenzisa ngayo imifanekiso engamanyala.
Okwesixhenxe, intsimi kufuneka ivuleleke ngakumbi kwimibuzo emalunga neziphumo ezihle zokusetyenziswa kolutsha kwiphonografi, ngakumbi ukonwatyiswa ngokwesondo, kunye nokujongana nemibono engqongqo yokuchaphazeleka ngokwahlukileyo kunye nokomelela kwiphonografi. Kuphela ngale mbono ibandakanya ngakumbi yolutsha olufikisayo olusebenzisa iphonografi esinokuthi siqonde ngakumbi ukuba iphonografi ithetha ntoni kulutsha.
Okwesibhozo kwaye ekugqibeleni, ubuncinci kwinqanaba lethiyori, kufuneka sifunde ukubeka ukusetyenziswa kolutsha kwimifanekiso engamanyala kumxholo wophuhliso olukhulu lwentlalo kunye nenkcubeko. Iingxoxo ezininzi eziphathelele ulutsha kunye nephonografi zisenokuzuza ngokuqwalasela ukusebenzisa kolutsha olufikisayo iphonografi njengenxalenye yentuthuko enkulu kunokuba ibe yinto enye kuphela.
Ukuqukumbela, uphando malunga nolutsha kunye nephonografi luye lwaqhubela phambili kakhulu kule minyaka ingama-20 idlulileyo, ngakumbi kwinqanaba le-empirical. Ngokombono wethu, nangona kunjalo, uphando lwexesha elizayo kufuneka luqwalasele ubuncinci iimfuno ezisibhozo ezikhankanywe ngasentla ukubeka ulwazi lwethu malunga nolutsha kunye nephonografi kwindawo engqongqo, eqhubela phambili ngokwethiyori, kunye nesiseko sobukrelekrele esingenamkhethe kunye nesivulelekileyo. Sikholelwa ukuba lo mzamo awuyimfuneko nje kuphela ukuqhubela phambili ingxoxo yezemfundo malunga nephonografi kunye nolutsha kodwa kunye nokukwazi ukwazisa uluntu ngokuvakalayo.
Izinto ezongezelelweyo
Idatha eyongezelelweyo yeli nqaku inokufumaneka ngokufikelela kumshicileli Indawo yeWebhu.
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