Umqulu 24, Inkcazo ye4, Nge-Okthobha ukuya ku-Disemba 2015, kumaphepha e84-e93
F. Tripodia,, U ,S. Eleuterib,, U ,M. Giulianic, R. Rossia, S. Livib, I. UPetruccellid, F. Petruccellie, K. Danebackf, C. Simonellib
isishwankathelo
Izifundo zangaphambili zichaza ukuba i-Intanethi yenza ukuba kube lula ukuphonononga iminqweno engaqhelekanga ngeentloni ezincinci kwaye rhoqo kunye nokukhohlisa kukhuseleko lomntu. Ngaphandle kokupapashwa okuchulumancisayo kwikhonkco eliphindiweyo phakathi kwesondo kunye ne-Intanethi kule minyaka ilishumi idlulileyo, zimbalwa izifundo ezihlalutya iziqulatho zenkanuko yesini ekwi-Intanethi ukuphanda umdla ongaqhelekanga wesini.
Injongo yesifundo
Ukuvavanya ukungafani kwezenkcubeko kunye nesini kwiindlela zokuziphatha ngokwesondo ezikwi-intanethi kunye nezokungaqhelekanga kwiminqweno yesini kwi-Intanethi ebikwe ngabantu abadala abasebatsha e-Italy naseSweden, ngenjongo yokubonelela ngemiba yezonyango ezinokubaluleka xa ujongene nalo mbandela kwezonyango.
indlela yokwenza
Uphando lwenziwe kunye nabafundi baseyunivesithi abangama-847 base-Italiya nabaseSweden abatshatileyo. Baye bagqiba iseti yamanyathelo kubandakanya uVavanyo lweSondo loVavanyo lwezeSondo kwi-Intanethi, uVavanyo lweSondo lokuThintela ukuPhathwa kwezesondo-Isifinyezo kunye nePhepha leMibuzo elingaqhelekanga kwi-Intanethi.
iziphumo
Amadoda afumene amanqaku aphezulu kunabesifazana ababekwenza ekubukeni nasekuziva bonwabile yiminqweno yesini engaqhelekanga. Nangona imeko yemeko yezesini ibaluleke kakhulu ngokweenkcukacha-manani (P <0.05) kuzo zombini iimeko zesizwe kwimiboniso efanayo, umahluko phakathi kwamadoda nabasetyhini wawumkhulu e-Italiya kunaseSweden. Abafazi baseSweden babonakala benomdla ngakumbi kwimixholo yesondo kunaleyo yase-Italiya, kungabikho mahluko ngokubhekisele kwinqanaba lokonwaba.
Ingxoxo kunye nesiphelo
Iziphumo zethu zinokunceda abagqirha ngokubonelela ngolwazi malunga nokusasazeka kweminqweno yesini esingaqhelekanga kwi-Intanethi kunye "nokufana" nokusetyenziswa kwe-Intanethi ngesondo. Kubaluleke kakhulu ukuba abagqirha bafumane ulwazi oluthile kwimiba yesondo ekwi-Intanethi; ngaphandle koko, banokuba sesichengeni sokuzigxeka kunye nokwenza izigqibo. Iziqulatho zemifanekiso engamanyala abonakalayo kunye nemvakalelo yokuziva onwabisayo inokuba ziizihloko ezibalulekileyo zokugxila kululeko lwezesondo. Banokuthathelwa ingqalelo, enyanisweni, njengezimpawu ezinokwenzeka zokunyanzelwa ngokwesini kunye / okanye iingxaki zengxaki ye-cybersexual.
Internet
- Imidla yesondo;
- I-cybersexourse;
- Ukuziphatha ngokwesondo kwi-Intanethi;
- Izinto zesondo ezikwi-intanethi (i-OSA);
- Iziyobisi;
- Isini esivusayo
Amagqabantshintshi afundwayo
" Imifanekiso engamanyala efumaneka kwi-Intanethi inokuba nefuthe eliqhelekileyo kunye nesiphumo sokuqinisekisa ngesini (UBerger et al., 2005), ukuququzelela ukuthanda izinto ezingaqhelekanga zesondo phakathi kwabo banesimo esikhoyo ngaphambili sokucinga ngezinto ezithandabuzekayo (IGalbreathet al., 2002) kwaye, mhlawumbi , kukhokelela kwizifundo ezithile ekufumaniseni izinto ezintsha onomdla kuzo. ”
”Ukuvavanya ukuba indlela yokuziphatha ngokwesondo kwi-Intanethi ibe yingxaki kwezonyango, Uvavanyo lweSondo kwi-Intanethi (ISST), kuvavanyo lwento engama-25 eyinyani. Amanqaku e-ISST ewonke abonelela ngokuhlelwa kwezifundo ngokwamanqanaba amathathu: umngcipheko ophantsi (1--8), umngcipheko (9-18) nomngcipheko omkhulu (> 19). ” [Izihloko ezilinganiselweyo (M) 5. +, (F) malunga ne-2.0]… ” Ngokuphathelele i-ISST, uninzi lwabathathi-nxaxheba (i-91.4% yamaTaliyane vs 88.7% yamaSweden) bakwinqanaba '' lomngcipheko ophantsi '', abaseleyo ipesenti yezifundo zachongwa njenge '' esemngciphekweni '' (i-8.3% yamaTaliyane vs 11% yamaSweden), ngelixa umntu omnye wase-Italiyane kunye nezifundo ezingamadoda zaseSweden '' zisengozini enkulu '', kungekho mahluko phakathi kwamaqela ase-Italiya nawaseSweden. ”
Ngokubhekisele kwi-SAST-A, akukho mahluko phakathi kwamaTaliyane kunye namaSweden afunyenwe nge-90% yezifundo ezifumana amanqaku e-2 (inqanaba eliphantsi kakhulu lokunyanzelwa ngokwesini); amadoda afumene amanqaku aphezulu kunabasetyhini kwiqela lamaTaliyane nelaseSweden…. ”
… “Ekugqibeleni Imibuzo engeyiyo kwi-Intanethi yesini esinomdla kwi-Intanethi (UOSIQ), a i-Ad hoc Imilinganiselo yento engama-22 echaza imixholo eyahlukeneyo yezesondo (Itheyibhile 1), yayisetyenziselwa ukujonga ukubonwa kwemiboniso emininzi kunye nenqanaba lokuzixela lokuziva ubukele.
Iziganeko ezijongiweyo
Abaphenduli babuzwa ukuba yeyiphi imifanekiso yesondo abayibonileyo kwi-Intanethi phakathi kwe22 edweliswe kwi-UOSIQ. Lilonke, abathathi-nxaxheba baxela umndilili we-6.9 izigcawu ezijongiweyo (i-SD6.7), nge-73.6% yesampula ebhengeza ukuba babone okungenani enye yazo, kunye ne-3.3% yazo zonke iindawo eziqwalaselweyo. Itheyibhile 3 ibonisa, ngokulandelelana kobukhulu bokuhlalutya, ucazululo oluchazayo lweendawo ezijongwe zihlelwe bubuzwe kunye nesini. I-Scatophilia, i-gang bang, i-spermatophagia kunye ne-spanking zabonwa malunga nesiqingatha sabathathi-nxaxheba; ubukhoboka, ukujonga izinto kunye nee-tatoo nge-40-50%; umboniso, inqindi kunye ne-fetishism yi-30-40%; amanye amabala engaphantsi kwe-30% yabathathi-nxaxheba.
[Ukuvusa iNovelty]
Iziphumo zibonise Imiboniso eyabonwa ngabathathi-nxaxheba abambalwa kakhulu kunye nemixholo engaqhelekanga ngakumbi yavelisa awona manqaku aphezulu okonwaba. Phakathi kwezona ndawo zibonwa zilishumi, kuphela yi-spermatophagia, i-fetishism kunye ne-gang bang nayo eyavavanywa imnandi kakhulu. ”
Ezona ndawo zinomdla wokwabelana ngesondo ziphantse zahambelana ngokupheleleyo nezona ndawo zibonakalayo, nangona zinomyalelo owahlukileyo wobukumkani. I-Gangbang yabonakala njengeyona ndawo inomdla kakhulu, zombini kwabaphenduli base-Italiyane naseSweden, elandelwa yi-spermatophagia kunye nokuthotyelwa kwabase-Italiya, kunye ne-fetishism kunye nokubonisa kwabaseSweden. Ukujijela, nangona ubuphakathi kweyona ndawo ibonakalayo ye10, akubonwa njengeyona nto inomdla kakhulu
"Xa uhlalutya imifanekiso engaqhelekanga yesini ejongwa ngala maqela mabini, akukho mahluko ubonakalayo phakathi kwama-Italiya kunye nabaseSweden abakhethwe ukubona okungakumbi, kodwa iqela lase-Italiya lalinokubona ngakumbi amathuba okubonisa, i-gynemimetophilia, i-sadism kunye ne-incest kunale yaseSweden; Ngokuchasene noko iqela laseSweden labhengeza ukuba libone ngakumbi ngakumbi i-gerontophilia, i-coprophilia kunye ne-acrotomophilia. ” ”Nangona kunjalo, la macandelo amele isinye kwisithathu semiboniso kwaye, ngaphezu koko, akukho mahluko ufunyenwe kwezona ndawo zibonwayo. Ke ngoko, abukho ubungqina obucacileyo benkcubeko ekukuphela kwayo eqinisekisa umdla. ”
”Ibuye yavela ukuba malunga nesiqingatha seendawo ezihlaziyiweyo azikho kangako '' ezingaqhelekanga ''. Inyaniso, babonwa ngaphezulu kwe-30% yabathathi-nxaxheba kwaye oku kukhokelela kuthi baba yinxalenye yekliporoire yeklasikhi ye-erotic social imaginary. Ukujonga ezinye izigcawu, ukufana okuqulathwe kwimixholo kukhupha. Ewe kunjalo, kunye ne-romimetophilia, ginemimetophilia kunye ne-transsexualism kunokubhekiswa '' kwimicimbi enxulumene nesini ', ngeli xesha necrophilia, gerontophilia, urophilia, zoophilia, sadism, coprophilia, incest, pedophilia kunye ne-acromotophilia zingathathelwa ingqalelo' 'zinzima' okanye ngokunxulumene nesiko neemvakalelo zokucekisa. ”
”Inani lemiboniso ebonwayo likhokelele ku-ISST nakwi-SAST-A, nangona eyokuqala ibonakalise ukungqinelana okunamandla: Oku kunokubonakalisa ukuba ukubonwa kwezinto ezingafaniyo ezibonisa imiboniso bhanyabhanya engaqhelekanga inokunxulunyaniswa kakhulu nokuziphatha kwengxaki ye-cybersexual kunobungozi. Kwelinye icala, umyinge Inqanaba lokukhupha ivele ngokubonakalayo kwaye lihambelana kakuhle ne-ISST kunye ne-SAST-A amanqaku. Kubonakala ngathi ukonwaba okuphezulu kukuziva unomdla ngokungaqhelekanga kwi-Intanethi kunokuba luphawu olusebenzayo lokuziphatha okunyanzelekileyo ngokwesini kunokujonga nje. "
Uphando lwexesha elizayo
Njengoko inqanaba lemincili lalifunyenwe linxulunyaniswa nokunyanzelwa ngokwesini kunye nokuziphatha ngokwesondo kwi-Intanethi, sinokuthi ngoku Ubuncinci iiprofayili ezimbini ezahlukeneyo zabasebenzisi be-ponografi zikhona: kwelinye icala, abo basebenzisa i-Intanethi njengesixhobo sokuphucula i-repertoire yabo yesondo; kwelinye icala, abayisebenzisayo ngendlela enyanzelekileyo, abafuna ezabo '' zilukhuni '', ezinokuguqulelwa njengokukhetha okungagungqiyo. Ngokwangoku, iqela lokuqala lishukunyiswa ngumnqweno wokufuna ukwazi, ngumnqweno wokuphonononga ukuba zeziphi izigcawu ezinokubonwabisa okanye zingabonisi kwaye zibonise izinto ezahlukeneyo ezinomdla, ezijongiweyo zokuvuselela inkanuko yesini, ukonwaba okanye isidingo sokumisa le mibono. Iqela lesibini lisebenzisa i-Intanethi ngokulula ukuze lizanelise ngokwesini, hayi ngeendlela zokuhlola. ”
Ngokuhambelana nophando lwangaphambili kwi-Intanethi ngokwesini (Cooper et al., 2003; Daneback et al., 2005; Grovet al., 2011), Imeko yobudlelwane ayifumanekanga ngomntu ngamnye into ebalulekileyo yokuqikelela ukubonwa kwezinto ezingamanyala ezingaqhelekanga. Isini sibonakala njengoyena mahluko ubaluleke kakhulu, unxulumene nokubonwa kwe-Intanethi kunye nemincili enxulumene nabo. Kwimeko nganye, kusoloko kukho amadoda amaninzi kunabafazi abawubonileyo nokuba kukanye kwaye baziva bonwabile ngawo. ”
isiphelo
"Iingcali zonyango kufuneka ziqonde umohluko phakathi komntu osebenzisa iphonografi kwi-intanethi njengesixhobo esilula sokuzonwabisa kunye nomntu ophuhlisa isimilo esinyanzelekileyo kwi-Intanethi. Njengoko bekuxoxiwe ngentla apha, imixholo yemifanekiso engamanyala abonakalayo kunye nemvakalelo yokuziva onwabisayo inokuba ziizihloko ezibalulekileyo ekufuneka uzigxile kululeko lweengcinga zobungqingili. Banokuthathelwa ingqalelo, enyanisweni, njengezimpawu ezinokwenzeka zokunyanzelwa ngokwesini kunye / okanye iingxaki zengxaki ye-cybersexual."
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