Sarkin sarakuna ba shi da tufafinsa: wani Fairytale Fractured Tsayawa a matsayin Bincike (2014)

Na samar da 2 da aka sabunta "Gaskiya na Gaskiya" kafin mu isa ga 2014 zargi.

Binciko Gaskiyar lamari # 1: Nazarin ilimin ilimin lissafi & ilimin annoba wanda ya musanta kusan kowane iƙirari a ciki Ley et al., 2014:

  1. Labaran batsa / jima'i? Wannan shafin ya lissafa 50 neuroscience-based karatu (MRI, FMRI, EEG, neuropsychological, hormonal). Suna bayar da goyon baya mai karfi ga tsarin ƙwaƙwalwar su kamar yadda aka gano su a cikin binciken bincike na binciken da aka ruwaito a cikin ilimin likita.
  2. Gaskiyar masana kan ra'ayi akan batsa / jima'i? Wannan jerin ya ƙunshi 30 nazarin wallafe-wallafen kwanan nan & sharhi by wasu daga cikin manyan masana kimiyya a duniya. Duk suna goyon bayan tsarin ƙari.
  3. Alamun jaraba da kuma cigaba zuwa mafi matsanancin abu? Aikin nazarin 60 yana binciken rahotanni daidai da cigaba da yin amfani da batsa (haƙuri), al'ada zuwa batsa, har ma da kawar da bayyanar cututtuka (duk alamu da bayyanar cututtukan hade da buri).
  4. Shin ganewar asali? Aikin da aka fi sani da likita a duniya, Kwayoyin Tsarin Kasa na Duniya (ICD-11), ya ƙunshi sabon ganewar asali dace da jaraba na batsa: "Harkokin Rashin Jima'i na Jima'i. "
  5. Yarda da batun magana mai ma'ana cewa "babban burin jima'i" ya bayyana kawar da jima'i ko jima'i: Aƙalla karatun 30 ya gurɓata da'awar cewa masu lalata da jima'i "suna da sha'awar jima'i sosai"
  6. Matsalar jima'i da jima'i? Jerin wannan ya ƙunshi nazarin nazarin 40 da ke haɗa jita-jita ta batsa / jaraba na batsa ga matsalolin jima'i da ƙananan ƙananan hawaye zuwa jima'i na jima'i.. FAyyukan 7 a cikin jerin sun nuna lalacewa, yayin da mahalarta suka kawar da yin amfani da batsa da kuma warkar da dysfunctions na yau da kullum.
  7. Abubuwan kyama a kan dangantaka? Fiye da nazarin 80 ya danganta amfani da batsa don ƙarancin jima'i da dangantaka gamsuwa. (Kamar yadda muka sani dukan nazarin da ya shafi maza sun bayar da rahoton karin amfani da batsa da aka danganta talauci jima'i ko zumunta.)
  8. Amfani da hotuna da ke shafi lafiyar jiki da tunani? Fiye da nazarin 85 ya danganta amfani da batsa don talaucin tunani-rashin lafiyar jiki da talauci sakamakon rashin fahimta.
  9. Amfani da hotuna da ke shafi imani, halaye da kuma halayen? Bincika nazarin mutum - a kan nazarin nazarin 40 da ake amfani dashi na yin amfani da batsa ga "dabi'un da ba ta dace ba" ga mata da jima'i - ko taƙaitawa daga wannan nazari na 2016: Kafofin watsa labaru da kuma lalatawa: Jihar Nazarin Tarihi, 1995-2015. Musamman:

Makasudin wannan bita shine ya hada da bincike na jarrabawar gwajin gwagwarmayar jarida. An mayar da hankali ne a kan bincike da aka buga a cikin mujallolin wallafa-wallafe-wallafa, wallafe-wallafen harshen Turanci tsakanin 1995 da 2015. An kammala nazarin 109 da ke dauke da nazarin 135. Binciken da aka bayar yana nuna shaida cewa daukan labarun dakin gwaje-gwaje da na yau da kullum, shafukan yau da kullum a cikin wannan abun ciki suna da alaƙa da wasu sakamakon, ciki har da ƙananan matakan rashin jin daɗin jiki, ƙwarewar kai-da-kai, goyon baya ga bangaskiyar jima'i da kuma rikice-rikice na jima'i. Ƙarfin haɗari da jima'i ga mata. Bugu da ƙari, gwagwarmayar gwaji ga wannan abun ciki yana jagoranci mata da maza don samun fahimtar ra'ayi game da karfin mata, halin kirki, da bil'adama.

  1. Menene game da zalunci da jima'i? Wani zane-zane: Meta-Analysis of Pornography Consumption and Actual Ayyuka na Harkokin Jima'i a Janar Nazarin Jama'a (2015). Musamman:

An nazarin nazarin 22 daga kasashen 7 daban-daban. An yi amfani da amfani da cin zarafin jima'i a Amurka da kuma na duniya, tsakanin maza da mata, kuma a cikin nazarin giciye da kuma nazarin lokaci. Ƙungiyoyi sun fi ƙarfin magana fiye da tashin hankali na jiki, ko da yake dukansu sun kasance masu muhimmanci. Sakamakon yanayin da aka nuna ya nuna cewa abun ciki mai tsanani yana iya zama wani abu mai ban tsoro.

"Amma bai yi amfani da yarinyar rage yawan fyade ba?" A'a, tarin fyade ya taso a cikin 'yan shekarun nan: "Rabi rates suna kan tashi, saboda haka watsi da farfaganda pro-porn. ”Duba wannan shafin don sama da karatuttuka 100 masu alakanta amfani da batsa zuwa ta'addancin jima'i, tilasci da tashin hankali, da kuma ɗaukar sharhi game da maimaita yawan shakatawa cewa karuwar batsa ya haifar da rage yawan fyade.

  1. Mene ne game da amfani da batsa da matasa? Bincika wannan jerin na sama 280 yarinyar karatun, ko azabtar da waɗannan bita na wallafe-wallafen: Binciken # 1, review2, Binciken # 3, Binciken # 4, Binciken # 5, Binciken # 6, Binciken # 7, Binciken # 8, Binciken # 9, Binciken # 10, Binciken # 11, Binciken # 12, Binciken # 13, Binciken # 14, Binciken # 15, bita # 16. Daga ƙarshen wannan nazarin 2012 na binciken - Hanyoyin Intanit Ayyukan Shafuka a kan Matasan: Binciken Bincike:

Ƙara samun dama ga Intanit ta hanyar matasa ya haifar da damar da ba a taɓa samun dama ga ilimi, ilmantarwa, da ci gaba ba. Sabanin haka, haɗarin cutar da aka bayyana a cikin wallafe-wallafe ya jagoranci masu bincike su bincika samin yara da ke nuna hotuna a kan layi don kokarin bunkasa waɗannan dangantaka. Gaba ɗaya, waɗannan binciken suna ba da shawara cewa matasan da ke cin batsa suna iya haifar da dabi'un da ba da gaskiya ba. Daga cikin abubuwan da aka gano, matakan da suka shafi halayyar halayyar halayyar jima'i, jima'i da jima'i, da kuma gwagwarmayar da aka yi da jima'i sun haɗu tare da yin amfani da batsa fiye da lokaci .... Duk da haka, binciken da aka samu ya haifar da haɗin yin amfani da hotunan batsa game da yarinya wanda ya nuna rikici tare da ci gaba da ƙwarewar halayyar jima'i. Littattafai sun nuna alaƙa tsakanin yin amfani da batsa da kuma tunanin kansu. 'Yan mata suna jin cewa ba su da kyau ga mata da suke kallon abu na batsa, yayin da maza suna jin tsoron kada su kasance masu tsinkaye ko iya yin aiki kamar yadda maza suke cikin wannan kafofin watsa labarai. Har ila yau, matasa sun bayar da rahoton cewa, yin amfani da batsa, ya rage, kamar yadda ha} in kai da ingantaccen zamantakewa suka karu. Bugu da ƙari, bincike yana nuna cewa matasa masu amfani da batsa, musamman ma wadanda suka samo a yanar-gizon, suna da ƙananan dabi'un haɗin zamantakewa, ƙara yawan matsalolin gudanarwa, ƙananan halayen rashin halayyar halayyar, haɓakar rashin lafiyar zuciya, da rage haɗin kai tare da masu kulawa.

  1. Domin ƙaddamar da kusan dukkanin labaran da ake magana da su a cikin ƙuƙumma da ƙididdigar ƙididdigar wannan ƙwararriyar binciken: Zuwa "Me yasa muke damuwa game da kallon hotunan? ", Da Marty Klein, Taylor Kohut, da kuma Nicole Prause (2018). Yaya za a gane abubuwan da ba'a so ba: Suna cite Yi amfani da al al., 2015 (da'awar da'awar cewa yana da labarun cin zarafin batsa), yayin da yake watsar da nazarin nazarin nazarin ne na 50 na goyon bayan buri.

Duba Gaskiya # 2 - Ingantaccen bita na wallafe-wallafe da sharhi waɗanda ke hana sauran layin Ley / Prause / Finn:

  1. Don cikakken nazari game da wallafe-wallafen wallafe-wallafen da ke da alaƙa da ƙananan jaraba na Intanet, tare da mai da hankali na musamman kan jarabar batsa na intanet, duba - Shafin yanar gizo na Intanit: Wani Nazari da Ɗaukaka (2015). Binciken ya kuma yi sharhi game da karatun EEG guda biyu da ke ɗauke da taken kwanan nan wanda ke nufin cewa sun "lalata" jarabar batsa.
  2. Jima'i Jima'i a matsayin Cututtuka: Shaida don Bincike, Bincike, da Amsawa ga Masu Tsara (2015), wanda ke bayar da ginshiƙi wanda yake ɗaukar takaddun ƙididdigewa da kuma bayar da ƙayyadaddun kalmomin da suke biyan su.
  3. Ya kamata Halayyar Tunawa da Halin Jima'i Game da Abin Yara? (2016) -Bincike wallafe-wallafe ta manyan masana ilimin kimiyar jaraba a Jami'o'in Yale & Cambridge
  4. Abun ciki mai haɗari na jima'i kamar yadda ake ji dadin jiki: Abinda ke cikin yanar gizo da sauran abubuwan (2016) - Yana faɗaɗa kan bita na sama.
  5. Kwayoyin Neurobiological Basirar Hudu (2016) - By neuroscientists a Max Planck Cibiyar
  6. Cybersex Addiction (2015) - Ta hanyar masana kimiyar kimiyyar lissafi dan kasar Jamus wadanda suka wallafa mafi yawan karatu akan jarabar yanar gizo
  7. Shin Intanit Intanit yana haifar da Dysfunctions? Wani Nazari tare da Rahotanni na Clinical (2016) - Bincike mai yawa na wallafe-wallafen da suka shafi matsalolin jima'i. Game da likitocin Navy na Amurka, wannan bita ya samar da sabbin bayanan da ke nuna matukar tashi a cikin matsalolin jima'i na samari. Har ila yau, yana nazarin nazarin ilimin lissafi wanda ya danganci jarabar batsa da yanayin jima'i ta hanyar batsa ta Intanit. Likitocin suna ba da rahotanni na asibiti na 3 na maza waɗanda suka haifar da lalatawar jima'i
  8. Haɗaka ka'idodin tunani da na kwayoyin halitta game da ci gaba da kuma kula da ƙwayoyin amfani da yanar-gizon: Abinda ke hulɗa da mutum-shafi-Cognition-Execution model (2016) - Binciken hanyoyin da ke haifar da ci gaba da kiyaye takamaiman rikicewar amfani da Intanet, gami da “rikicewar kallon batsa ta Intanet”
  9. Binciken tsabta a cikin ruwa mai laushi: matakan da za a dauka na gaba don nuna halayyar halayyar halayyar halayya kamar yadda ake yi (2016) - Excerpts: A kwanan nan mun ɗauki shaidun da za su nuna bambanci game da jima'i (CSB) a matsayin rashin jituwa. Bincikenmu ya gano cewa CSB ya raba asibiti, neurobiological da phenomenological daidai da maganin amfani. Kodayake Ƙungiyar Ƙwararrun Ƙwararrun Amurka ta ƙi rashin daidaituwa tsakanin mazauni daga DSM-5, ana iya gane ganewar asirin CSB (kisa) akan ICD-10. Ana kuma nazarin CSB ta ICD-11.
  10. Jima'i Jaraba sura daga Neurobiology na Addictions, Oxford Press (2016)
  11. Hanyoyin Neuroscientific su kai tsaye ga Addinan Tunawa na Intanet (2017) - Excerpt: A cikin shekaru ashirin da suka gabata, an gudanar da bincike da yawa tare da likitoci na musamman, musamman ma'anar yanayin haɓakaccen magnetic jiki (fMRI), don nazarin al'amuran da ke kallon hotunan batsa a karkashin yanayin gwaji da kuma hanyoyi masu zurfin amfani da batsa. Idan aka ba da sakamakon da aka rigaya, ana iya amfani da fasahar batsa mai tsanani da aka sani da hanyoyin da ke da nasaba da ci gaban abubuwan da suka shafi addinan.
  12. Shin halayen jima'i ne mai rikitarwa? (2017) - Excerpts: Bincike a cikin kwayar halitta na halayyar halayen jima'i ta haifar da binciken da ya shafi kulawa da hankali, haɓakar haɓaka mai karfi, da kuma amsawar kwakwalwa ta hanyar kwakwalwa wanda ya nuna matakan da suka dace da tsari. Mun yi imanin cewa rarrabawar rikitarwa na halayen jima'i a matsayin abin ba da jima'i ya kasance daidai da bayanan da suka gabata kuma zai iya amfanar likitoci, masu bincike, da kuma mutanen da ke shan wahala da cutar ta wannan cuta.
  13. Shaida na Pudding Yana cikin Tasting: Bayanan da ake bukata don gwaje-gwajen gwaje-gwajen da haɗin kai dangane da halayen jima'i masu jima'i (2018) - Excerpts: Daga cikin yankunan da zasu iya ba da shawara tsakanin kamfanonin CSB da ciwon jaraba suna nazarin karatu, tare da binciken da aka yi a baya da Walton et al. (2017). Karatun farko ana yin nazarin CSB game da tsarin jaraba (an sake nazari a Gola, Wordecha, Marchewka, & Sescousse, 2016b; Kraus, Voon, & Potenza, 2016b).
  14. Ƙarfafa ilimi, rarrabawa, magani, da manufofi da manufofin Bayani game da: Harkokin halayyar jima'i da ke cikin ICD-11 (Kraus et al., 2018) - Excerpts: Shirin da ke yanzu na kirkirar cutar CSB a matsayin rikici-rikice-rikicen rikice-rikicen abu ne mai rikitarwa kamar yadda aka tsara samfurori daban-daban (Kor, Fogel, Reid, & Potenza, 2013). Akwai bayanai da ke bayar da shawarar cewa CSB ta ba da dama da fasali tare da jaraba (Kraus et al., 2016), ciki har da bayanan da aka gano a baya ya nuna karuwar amsawa na yankuna masu kwakwalwa da suka shafi sakamako saboda amsa bayanai da ke tattare da maganganu na ruhu (Alamar, Snagowski, Laier, & Maderwald, 2016; Gola, Wordecha, Marchewka, & Sescousse, 2016; Gola et al., 2017; Klucken, Wehrum-Osinsky, Schweckendiek, Kruse, & Stark, 2016; Voon et al., 2014.
  15. Halayyar Jima'i mai haɗari a cikin Mutum da Tsarin Tsarin Harshen (2018) - Excerpts: Harkokin jima'i mai haɗari (CSB) ana kiransa a matsayin "cin zarafin hali," kuma yana da mummunan barazana ga rayuwa mai kyau da lafiyar jiki da tunani. A ƙarshe, wannan bita ya taƙaita nazarin halayyar da ke tattare da samfurori da kuma maganin da ke tattare da mutum akan CSB da kuma haɓaka tare da wasu cututtuka, ciki har da cin zarafi. Haɗuwa, waɗannan binciken sun nuna cewa CSB yana hade da gyaran gyare-gyare a cikin dorsal cingulate da kuma kullin farko, amygdala, striatum, da thalamus, ban da rage haɗin kai tsakanin amygdala da cortex na farko.
  16. Jima'i Dysfunctions a cikin Intanit Era (2018) - Excerpt: Daga cikin tsangwama na hali, yin amfani da yanar-gizon damuwa da amfani da hotuna ta labaran sau da yawa ana nuna su a matsayin yiwuwar haɗari ga rashin cin zarafin jima'i, sau da yawa ba tare da iyakance ba tsakanin lambobin biyu. Masu amfani da layi suna janyo hankali ga batsa na Intanit saboda rashin sanin sa, rashin iyawa, da samuwa, kuma a lokuta da yawa ana amfani da ita ta hanyar amfani da cybersex: a cikin waɗannan lokuta, masu amfani zasu iya manta da matsayin "juyin halitta" na jima'i, ganowa more tashin hankali a cikin zaɓaɓɓun abubuwan da aka zaɓa a cikin jima'i ba tare da jima'i ba.
  17. Ayyukan neurocognitive a cikin halayen halayen jima'i (2018) - Excerpt: A yau, yawancin binciken da ke tattare da halayen jima'i ya ba da hujjoji game da abubuwan da ke haifar da halayen jima'i da bautar jima'i. Harkokin jima'i mai haɗari yana haɗawa da gyaran aiki a cikin sassan kwakwalwa da kuma cibiyoyin sadarwa da aka sanya a cikin ƙwarewa, haɓakawa, dyscontrol, da ladabi a cikin dabi'u kamar abu, caca, da kuma wasan kwaikwayo na wasanni. Yankuna masu kwakwalwa da suka danganci abubuwan CSB sun haɗa da halayen gaba da na jiki, amygdala, da striatum, ciki har da accumbens.
  18. Wani fahimtar halin yau da kullum game da ƙananan ƙwayoyin cuta na rikice-rikicen rikice-rikicen rikice-rikice da matsala mai rikitarwa. - Excerpt: Binciken neurobiological kwanan nan sun bayyana cewa halayen halayen jima'i suna hade da canza tsarin aiki na jima'i da bambance-bambance a cikin tsarin kwakwalwa da aiki. Kodayake an gudanar da bincike game da CSBD kaɗan game da maganin neurobiology, data kasance data bayar da shawara akan abubuwan da ke tattare da maganganun neurobiology tare da wasu kayan tarawa irin su amfani da kayan abu da caca. Saboda haka, bayanan da aka samo asali ya nuna cewa rarrabuwa zai iya zama mafi dacewa a matsayin jaraba na hali ba bisa yanayin rikici ba.
  19. Maganin Rahoton Maganganu a Ayyukan Harkokin Jima'i Mai Girma (2018) - Excerpt: Daga cikin karatun da aka samu a halin yanzu, mun sami labaran littattafan tara (Table 1) wanda ya yi amfani da hotunan haɓakaccen haɓaka. Sai kawai hudu daga cikin waɗannan (36-39) bincikar binciken da aka yi na maganganu da / ko sakamako da kuma rahoton da suka shafi abubuwan da suka dace. Nazarin binciken uku yana nuna yawan karuwar karfin jiki don maganin rashin ƙarfi (36-39) ko kuma alamomin da aka kwatanta da irin wadannan matsaloli (36-39). Wadannan binciken sunyi daidai da ka'idojin Salwar Kwarewa (IST) (28), daya daga cikin manyan shafukan da aka kwatanta da kwakwalwa yana aiki a cikin buri.
  20. Shafin Farko na Yanar Gizo: Abin da muka sani da kuma abin da ba mu kasance ba-wani nazari na yaudara (2019) - Excerpt: Kamar yadda muka sani, da dama daga cikin binciken na baya-bayan nan suna tallafawa wannan mahadar a matsayin wani jaraba tare da muhimmancin bayyanuwar asibitoci irin su cin zarafin jima'i da kuma rashin jin daɗin mutum. Yawancin ayyukan da ake gudanarwa ya samo asali ne a kan bincike irin wannan da aka yi a kan abin da ke kan kayan abu, bisa la'akari da hotunan batsa ta yanar gizo a matsayin abin da ke da mahimmanci na '' supranormal 'a matsayin ainihin abin da, ta hanyar ci gaba da amfani, zai iya haifar da rikici.
  21. Yau da ci gaba da jita-jita na layi ta yanar gizo: abubuwan da suka shafi abubuwan da ke tattare da su, hanyoyin karfafawa da kuma hanyoyin gina jiki (2019) - Excerpt: Hanyocin lokaci na kwarewar batsa ta yanar gizo ya haifar da fahimtar irin waɗannan mutane zuwa alamun hotuna na labaran yanar gizo, wanda ya haifar da hankalin sha'awa, yin amfani da kwarewar layi ta yanar gizo a ƙarƙashin abubuwa biyu na jaraba da rashin lahani. Sakamakon samun gamsuwa daga gare shi yana karuwa da raunana, saboda haka ana buƙatar ƙarin batsa ta kan layi don kula da halin jin daɗin da ya gabata kuma ya zama kamu.
  22. Yau da ci gaba da jita-jita na layi ta yanar gizo: abubuwan da suka shafi abubuwan da ke tattare da su, hanyoyin karfafawa da kuma hanyoyin gina jiki (2019) - Excerpt: Hanyocin lokaci na kwarewar batsa ta yanar gizo ya haifar da fahimtar irin waɗannan mutane zuwa alamun hotuna na labaran yanar gizo, wanda ya haifar da hankalin sha'awa, yin amfani da kwarewar layi ta yanar gizo a ƙarƙashin abubuwa biyu na jaraba da rashin lahani. Sakamakon samun gamsuwa daga gare shi yana karuwa da raunana, saboda haka ana buƙatar ƙarin batsa ta kan layi don kula da halin jin daɗin da ya gabata kuma ya zama kamu.
  23. Ka'idoji, kariya, da kuma lura da rikicewar amfani da batsa (2019) - Excerpt: Rikicin halayen jima'i na rikice-rikice, ciki har da amfani da batsa na matsala, an saka shi a cikin ICD-11 a matsayin rikice-rikice na rikicewar rikicewa. Ka'idodin ganewar asali game da wannan cuta, duk da haka, suna da kama da ka'idojin cuta saboda halayen jaraba… Abubuwan da suka shafi tunani da hujjoji masu ƙima suna ba da shawara cewa hanyoyin tunani da ƙwaƙwalwar ƙwaƙwalwa da ke tattare da rikice-rikicen ma suna da inganci don rashin amfani da batsa.
  24. Amfani da Batsa na Batsa da Matsalar Amfani da kai: Misalin Hadin Kai Daga Tsarin Binciken Yanayin Bincike da Halayyar Halittu (2019) - Excerpt: Amfani da hoton batsa na matsala mai kama da alama yana da alaƙa da ɓangarori da yawa na bincike da tsarin daban-daban a cikin gabobin. Dangane da binciken da aka samu a cikin kwatancen RDoC wanda aka bayyana a sama, yana yiwuwa a ƙirƙirar samfurin haɗin kai wanda ɓangarori masu bincike daban-daban ke tasiri da juna (Hoto 1). Wadannan canje-canje a cikin hanyoyin ciki da na halaye a tsakanin mutanen da ke da SPPPU sun yi kama da waɗanda aka lura da su a cikin mutanen da ke da maye, da kuma taswirar cikin abubuwan jaraba.
  25. Cutar jarabawar ta yanar gizo: taƙaitaccen bayanin ci gaba da lura da sabuwar cuta da ta kunno kai (2020) - Karin bayanai: Cjarabar ybersex jaraba ce mara amfani da ke tattare da abubuwan jima'i a yanar gizo. Yau, nau'ikan abubuwa da yawa da suka shafi jima'i ko batsa ana iya samun sauƙin ta hanyar kafofin watsa labarun yanar gizo. A Indonesia, yawanci ana ɗaukar jima'i a ɗabi'a amma yawancin matasa sun kamu da hotunan batsa. Zai iya haifar da jaraba tare da mummunan tasirin da yawa ga masu amfani, kamar dangantaka, kuɗi, da matsalolin ƙwaƙwalwa kamar babban rashin damuwa da rikicewar damuwa.
  26. Wadanne Yanayi Yakamata a asauka a matsayin Cutar a Rarraba ofasashen Duniya na Cututtuka (ICD-11) Tsara “Sauran Cutar da Aka keɓance Saboda Halin Jaraba”? (2020) - Excerpts: Bayanai daga rahoton kai, dabi'a, nazarin electrophysiological, da nazarin neuroimaging sun nuna halayen aiwatar da tunanin mutum da kuma abubuwan da ke tattare da yanayin da aka bincika kuma aka kafa su don bambance-bambancen digiri don rikice-rikice-rikice-rikice-rikice-rikice / caca (caca 3). Hanyoyin yau da kullun da aka lura a cikin karatun da suka gabata sun haɗa da sake kunna aiki da sha'awar haɓakawa tare da ƙara yawan aiki a cikin ɓangarorin da suka shafi sakamako na sakamako, ƙaddamar da hankali, yanke shawara mara kyau, da (ƙayyade-takamaiman) sarrafa inhibitory.
  27. Ungiyar Addabi'ar ofarfafawa game da Halayyar Jima'i da Matsalar Matsalar Batsa ta Intanet: Nazari - Excerpts: Abubuwan da aka samo yana nuna cewa akwai fasali da yawa na CSBD da POPU waɗanda suka dace da halaye na jaraba, kuma ayyukan da ke taimaka wajan halayyar ɗabi'a da abubuwan maye suna ba da damar yin la'akari da daidaitawa da amfani da tallafawa mutane tare da CSBD da POPU…. Labaran kwayar halitta na POPU da CSBD sun haɗu da yawancin haɗin neuroanatomical da aka haɗu tare da rikicewar amfani da kayan abu, irin waɗannan hanyoyin neuropsychological, da kuma sauye-sauyen neurophysiological na yau da kullun a cikin tsarin sakamako na dopamine.
  28. Dysfunctional halayen jima'i: ma'anar, yanayin asibiti, bayanan neurobiological da jiyya (2020) - Excerpts: Batsa na batsa, kodayake yana da bambancin kwayar halitta daga jarabar jima'i, har yanzu wani nau'i ne na jarabar ɗabi'a The. Dakatar da buri na bazata yana haifar da mummunan sakamako cikin yanayi, tashin hankali, da ma'amala da gamsuwa da jima'i The .Yin amfani da batsa yana taimakawa farkon farawar psychosocial cuta da matsalolin dangantaka…
  29. Menene ya kamata a haɗa shi cikin ƙa'idodin rikicewar halayen halayen jima'i? (2020) - Excerpts: Rarraba CSBD azaman rikicewar rikicewar motsa jiki yana ba da damar yin la'akari. … Researcharin bincike na iya taimakawa wajen daidaita tsarin da ya fi dacewa na CSBD kamar yadda ya faru da matsalar caca, wanda aka sake fasalta shi daga rukunin rikice-rikicen tashin hankali zuwa abubuwan da ba su da amfani ko kuma halayyar ɗabi'a a cikin DSM-5 da ICD-11. … Impulsivity na iya ba da gudummawa sosai ga matsala ta amfani da batsa kamar yadda wasu suka ba da shawara (B & et et., 2019).
  30. Yanke Shawara a cikin Cutar Caca, Amfani da Batsa mai Matsala, da Cutar Cin Binge: Kamance da Bambanci (2021) - Excerpts: An bayyana kamance tsakanin CSBD da jaraba, da rashin iya sarrafawa, ci gaba da amfani duk da mummunan sakamako, da kuma sha'awar shiga cikin yanke shawara mai haɗari na iya zama fasali ɗaya37••, 40). Mutanen da ke cikin waɗannan rikice-rikice sau da yawa suna nuna raunin fahimta da ƙwarewar yanke shawara [12, 15,16,17]. An sami rashi a cikin tsarin yanke shawara da kuma ilmantarwa na jagora a cikin rikice-rikice da yawa.

The Critique of Ley et al., 2014 (David Ley, Nicole Farko, Peter Finn)

A ranar 12 ga Fabrairu, 2014, “Sarkin sarakuna bashi da tufafi: Binciken 'samfurin batsa na batsa''"By David Ley, Nicole Farko da Peter Finn, sun bayyana a cikin "Rikice-rikicen Yanzu" na Rahoton Rahoton Jima'i na yau da kullum. Editocin jaridar sun shawo kan marubutan (“Ley et al. ”) Cewa“ Babu tufafi ”an haƙiƙa sake dubawa, irin wannan cewa ba a buƙatar ra'ayi na adawa don isar da cikakken hoto game da takaddama game da jarabar batsa ga masu karanta mujallar.

Kaico, wannan “bita” wani abu ne amma haƙiƙa. A zahiri, ba bita na gaske bane na adabi. Binciken na ainihi ya bayyana abin da aka bincika bayanan bayanai kuma sunaye kalmomin da kalmomin da aka yi amfani da su a cikin binciken. Madadin haka, Ley et al. ya zama sabon ƙarami a cikin magudin rubuce-rubuce na ilimi don bautar da babbar manufar siyasa ta jima'i. Shekaru da yawa, ƙwararrun ƙungiyar masana ilimin jima'i (duba sama) suna watsi da ƙididdigar binciken masana ƙwararru da ke nazarin matasa, jarabar ɗabi'a da kwanciyar hankali, wanda, tare, zai hanzarta ciyar da fannin ilimin jima'i daga Zamanin Zamanin ta zuwa hasken ilimin zamani. Anan waɗannan masu ilimin jima'i a duniya suna ƙoƙari su hura rai cikin maganganun da suka shuɗe ta hanyar magana mai rikitarwa kamar nazarin kimiyya.

Manufofinsu na yanzu? Don kumbura da kuma kirkirar da tunanin cewa "Masu yawan yin amfani da batsa ba sa iya zama 'yan iska saboda kawai suna da son rai, masu neman abin sha'awa da ke da manyan sha'awa." Karka damu da cewa jarabtar da kanta tana haifar da bayyanar cututtuka da ke sa masu shaye-shaye su zama masu saurin motsa rai (hypofrontality), matsananciyar son ji (lalata hankali) da kuma saurin sha'awa (wanda Ley et al. Keyi iya ƙoƙarinsu don rikicewa tare da babban sha'awar jima'i).

Kamar yadda zamuyi bayani a ƙasa dalla-dalla masu wahala, marubutan wannan "haƙiƙa" bita:

  1. kare su watsar da jaraba akan nazarin da suka kasance kamar yadda 25 ke da shekaru, ba tare da la'akari da 'yan kwanan nan ba, sababbin bincike da sake dubawa da ke nuna alamar masana.
  2. Kada ku san (ko nazarin) yawancin ilimin kwakwalwa a yanar gizo. Dukkan nuna cikakken tabbacin cewa motsa jiki ta intanet yana jaraba ne ga wasu masu amfani kuma yana haifar da canjin yanayin kwakwalwar da ke cikin kwakwalwa. Lissafi na yanzu yana bayyana a ƙarshen wannan bayani.
  3. watsi da binciken da aka yi a cikin yanar gizo na yanar gizo na yanar gizo a Jami'ar Cambridge.yanzu an buga), wanda ke warware ka'idarsu.
  4. watsar da duk karatun da aka buga wanda ke nuna illoli daga amfani da batsa a dalilin cewa "kawai" suna da alaƙa, sannan kuma a ci gaba da bayyana a matsayin tallafi ga ra'ayoyinsu na dabbobin karatu daban-daban na alaƙa. Zamu raba yawancin karatun da suka dace Ley et al. sami bai cancanci ambaci ba.
  5. cherry-pick bazuwar, layin ɓatarwa daga cikin karatun, kasa bayar da rahoton ainihin ƙaddarar masu binciken.
  6. ya gabatar da karatu da yawa wanda ba su da mahimmanci ga ma'anar da aka yi.

Duk wanda ya saba da rubuce-rubuce na marubuta biyu na wannan bita, Ley da Prause, ba za a yi musu ba. Wadannan mawallafa marubuta sun riga sun raunana kansu a matsayin masu dubawa. David Ley, wani likita da kuma magana mai yawa - nuna baƙo tare da wani neuroscience baya, shi ne marubucin Labarin na Jima'i Jima'i. Nicole Prause, Kinsey grad wanda ke jagorantar kungiyar ta SPAN Lab, suna nazarin binciken da cewa, a cikin kwatancinta, ƙwararru ɗaya ta hana jita-jita ta batsa. Ayyukanta mara kyau sun kasance an yanke hukunci sosai da kuma ta fassarar tambaya.

Me yasa wadannan marubutan zasu tsunduma cikin irin wannan murdiyar? Dangane da wasu maganganunsu a ƙarshen "Babu Tufafi," mutum yana mamakin idan bayyananniyar son zuciyarsu ta samo asali ne daga "tasirin jima'i." Suna da alama suna bayyana amfani da batsa ta Intanit tare da jima'i, kodayake batsa ta intanet ta yau tana tabbatar da “lalata jima'i” ga yawancin matasa masu kallo saboda kewayon lalatawar lalata da lalata. Ko ta yaya marubutan suna yaudarar kansu cewa mutanen da ke damuwa game da tasirin batsa na intanet ba sa son jima'i ko kuma ba sa girmama 'yanci na mutum da bambancin dandano na jima'i. Hakanan akwai yiwuwar manyan halayensu, gami da ƙwarewar sana'a da kasuwancin su, yanzu suna da alaƙa da matsayin su.

A kowane yanayi, dalili ɗaya da ke yin bita kamar Ley et al. tsira da ci gaba shi ne cewa 'yan jarida, da kuma masu nazari game da tsararsu, ba kasafai suke yin binciken shaidun da suka dogara da su ba. Abun bakin ciki, hakikanin, masana masana a fagen shaye-shaye basu da lokacin gyara irin wannan karkatacciyar fahimta. A zahiri, nau'in jaridar da "Babu tufafi" ya bayyana akasari daga radar su. Tabbas, ba za a ɗauki shuruwar masanan ba a matsayin yarjejeniya a nan. Misali, mun tambayi masanin duniya akan DeltaFosB abin da yake tunani game da ra'ayoyin da David Ley ya yi game da sake dubawa ga ɗan jarida game da DeltaFosB:

Misali na jima'i a cikin berayen, wanda shine inda aka nazarin Delta FosB, shi ne halayyar ɗan kishili. Hanyar da za a iya yi yanzu don nazarin Fassara Delta a cikin mutane kamar yadda zai iya danganta da jima'i zai buƙaci mu la'akari da liwadi da halayyar ɗan kishili a matsayin shaida na kwakwalwa ta Delta FosB canzawa tare da jaraba. Bugu da ƙari, muna da mummunar halin halayyar namiji a matsayin cuta.

Masanin ya ce maganganun Ley sun yi kama da “bad Asabar da dare Live parody. "

Don rikodin, babu binciken ΔFosB da ya taɓa haɗu da berayen gay. Ba abin mamaki bane cewa kowa zai gabatar da nazarin rawar ΔFosB cikin jaraba a cikin mutane ta amfani da 'yan luwadi. Kalaman Ley ba su da komai sai dai cututtuka mai kumburi an kirga shi don ya damu da masu sauraronsa ta hanyar tayar da bidiyon kisan gillar ba tare da wata hujja ba. Yaya za a iya yin la'akari da 'yan ƙwararrun ƙwararrun ra'ayoyin a cikin nazarin kanta don su danna? Faɗakarwa.

Me yasa Ley, Prause da Finn suka ɗauki irin wannan wahalar don tozarta ΔFosB? Saboda yana daya daga cikin tabbatattun shaidun kimiyya masu wahala cewa shaye-shaye sune hakikanin ilimin halitta, ba ka'idojin kirkira kamar yadda suke da'awa ba. Magungunan ƙwayoyin cuta da ƙwarewar ɗabi'a (gami da, ba shakka, halayyar halayyar halayyar jima'i) ya tashi daga canje-canje a cikin ainihin hanyoyin ƙwaƙwalwar ƙwaƙwalwa da hanyoyin. Duba “Kyaututtukan Duniya, Neuroplasticity, da Nonwayoyi marasa Amfani "(2011)

A gaskiya ma, yana da ma An ba da shawara cewa wata rana ΔFosB matakai na iya bayyana yadda mai tsanani mutum ya kamu da kuma inda s / yana cikin farfadowa. A takaice dai, wanzuwar bincike na ΔFosB ya kawo ƙarshen ra'ayoyi masu ban sha'awa da Ley et al. akan batun buri. Saboda haka suna so su janye masu karatu daga la'akari da abubuwan da ke faruwa na ΔFosB.

Ley et al. rashin sani game da mahimman ilimin kimiyya na jaraba shima an nuna shi a farkon aikin su. Sun bayyana cewa kawai opioids na iya haifar da jaraba. Ba nicotine, ba giya ba, ba hodar iblis, ba caca, ba yanar gizo op opioids kawai. Mutum ya yi mamakin yadda mai yin nazari na tsara zai iya albarkace irin wannan maganganun, wanda ke tashi a gaban shekarun da suka gabata na binciken likita wanda likitocin ƙwararrun likitocin gaske suka yi. Idan irin wannan bayyananniyar shaye-shaye kamar nicotine ko hodar iblis ba su haɗu da waɗannan ƙididdigar ƙa'idodin bambance-bambance na jaraba ba, to a bayyane yake cewa babu adadin shaidun kimiyya da zai tabbatar musu cewa jarabar batsa ta yanar gizo gaskiya ce. Ta yaya za a ɗauki irin wannan "bita" da muhimmanci?

Duk da haka, zamu bincika wasu maganganun da suka samo asali don bayyanar. Manufar da suke da ita ita ce ta musanta hujjoji masu yawa da ke nuna cewa tsangwama ya zama gaskiyar halitta tare da abubuwan da aka kafa, kuma sa'an nan sanya jerin ka'idoji na kansu (bazuwar) don jarabar batsa wanda suke buƙatar shaida. Maimaitawa suna bayyana cewa, kamar yadda "babu wata hujja da ta wanzu" don waɗannan zaɓaɓɓun abubuwan da aka zaɓa bisa son zuciya, jarabar ba ta nan. A zahiri, suna ƙirƙirar “rundunar bambaro,” wacce suke iƙirarin bugawa, amma abin da masanin ilimin likitanci zai san ba shi da wata ma'ana don tabbatar da kasancewar jaraba. Kaico, suna iya yaudarar masu karatu waɗanda basu da cikakken ilimin ciwan buri.

Wadanda suke so su bi tare zasu iya karanta cikakken rubutu na "Babu tufafi." An dauki hotunan daga nazarin kanta, kuma Kalmomin da aka rubuta daga Ley suna yin la'akari, da kuma karfafa su maroon.

Gabatarwa

Ley et al. da'awar 'Rashin jima'i 'labaran' shine lakabin da aka yi amfani da shi don musamman don kallon duban kallon kallon jima'i. Don kawai ya bayyana, kamar yadda ASAM, Cibiyar Nazarin Addini ta Amirka (3000 + top likitoci da masu bincike) da sauransu sun jaddada, duk jaraba wata cuta ce ta farko (ba alamar wasu cututtukan cututtukan ba kamar yadda Ley et al. yana nuna a cikin "Babu Tufafi"). Ana yin alama ta takamaiman canjin ƙwaƙwalwar da ke da alaƙa da ƙari ga kyawawan halaye waɗanda ke nuna waɗannan canje-canje, kamar ci gaba da amfani duk da mummunan sakamako.

Duk da yake buri na batsa may ya ƙunshi manyan matakan kallo, karatu yana nuna cewa tsawon lokacin da aka yi ba shine maɓallin keɓance matsala ta amfani da batsa ba. Maimakon haka, yana da digiri na motsawa da yawan aikace-aikacen da aka buɗe (ƙishirwar sabon abu). Duba 123 "Ganin hotuna masu ban sha'awa a yanar-gizon: rawar da zakuyi da jima'i da magungunan halayyar kwakwalwa don yin amfani da shafukan yanar gizon Intanit. ”(2011)

Excerpts: Lokaci da aka yi a shafukan yanar gizo na jima'i (minti a kowace rana) bai ba da gudummawa sosai ga bayanin bambancin ra'ayi a cikin [jarabawar jaraba] ci ba. …

Ana iya fassara finding binciken a cikin hasken karatun da ya gabata game da sake amsawa ga mutane tare da dogaro da abu ko ƙwarewar ɗabi'a.

Wani binciken kuma ya gano sakewa (yanayin jaraba), ba yawan amfani ba, ya fi dacewa ga masu amfani da matsala: “Jarabar Cybersex: encedwarewar sha'awar jima'i lokacin kallon hotunan batsa ba ainihin ma'amala da jima'i ba yana haifar da bambanci ” (2013)

Excerpts: Sakamakon ya nuna cewa alamun nuna sha'awar jima'i da sha'awar shafukan yanar-gizon Intanet sunyi tsammanin halin da ake ciki don cin zarafin cybersex a cikin binciken farko. Bugu da ƙari, an nuna shi matsala masu amfani da cybersex sun bada rahoton haɓaka da haɓaka da haɗari da halayen da suka haifar da gabatarwar hotuna. ...

Sakamakon yana goyan bayan ra'ayin da aka yarda da ita, wanda ya ɗauka ƙarfafawa, tsarin ilmantarwa, da kuma sha'awar zama matakai masu dacewa a ci gaba da kuma kiyaye tsangwama na cybersex. (girmamawa kara da cewa)

A wasu kalmomin, waɗannan karatun ba sa goyan bayan ra'ayin cewa masu amfani da batsa mutane ne kawai tare da babban libidos waɗanda ba za su iya samun isasshen aiki a rayuwa ta ainihi ba kuma dole ne su rama gibin da aka yi da amfani da batsa. Maimakon haka, masu amfani da batsa masu rikitarwa suna nuna saurin amsawa ga alamu, kamar yadda sauran masu yin lalata ke yi. Ba zato ba tsammani, da Cibiyar nazarin kwakwalwar Jami'ar Cambridge a kan batutuwa na batsa sun sami irin wannan tasirin-maganganu a cikin alamu, kuma babu wata hujja ta sha'awar sha'awar jima'i a cikin jarabar da aka gwada. Ko da ma mafi mahimmanci, wani sabon binciken da masana ƙwararru game da ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwar masu amfani da batsa, suka gano ƙwayoyin-kamar ƙwaƙwalwar ta canza ko da tsakaita masu amfani da batsa. Duba “Tsarin Brain da Haɗin Haɗin Haɗaka da Abokan Hulɗar Kasuwanci: Brain on Porn. "

Ley et al. ya bayyana cewa masana kimiyya suna binciken manyan halayen jima'i 'da wuya a bayyana waɗannan halayen a matsayin jaraba (37% na articles) [2]'. Na farko, Ley et al. yanzu suna magana ne game da "halayen jima'i," a gaba ɗaya, ba karatun da ke nuna masu amfani da batsa masu matsala ba, don haka ƙididdigar su ba su da mahimmanci.

lissafi 2 ya tabbatar da cewa karatun daban-daban suna amfani da nomenclature na daban don cin zarafin ɗabi'u. Wannan ba sabon abu bane a fannin lafiyar hankali. Misali, an kira cuta ta bi-polar da sunaye da yawa, amma har yanzu irin wannan cuta ce. Koda DSM-5 yana amfani da hanyoyi daban-daban don bayyana jarabobi. To menene? Maganar mai ban mamaki ta DSM mai yiwuwa ta faɗi ƙari game da siyasar kwamiti na DSM da ƙungiyoyin aiki fiye da yadda gaskiyar ilimin lissafi yake.

A dabi'ance, waɗannan marubutan (da wasu ma a fagen ilimin jima'i) a fili sun ƙi karɓar jarabar halayyar jima'i, kuma wani lokacin duk jarabar ɗabi'a, a matsayin "ƙwararren masani." Matsayinsu a bayyane yake ga duk wanda ya san littattafan da suke fitarwa. Masu kula da sigari har yanzu suna ƙin jarabar nicotine kuma. A zahiri, yana da ban mamaki cewa kashi 37% na karatun da aka duba sunyi amfani da kalmar 'jaraba', kamar yadda masu binciken ilimin jima'i ke ƙasa (ciki har da Fargawa) waɗanda ke samar da labaran ilimi game da batun sun yi baƙin ciki sosai don kauce wa 'jaraba' da kuma bincika batutuwa masu lahani (wanda ake buƙata hanya a cikin binciken bincike na gaskiya).

Gaba mana masu marubuta masu mahimmanci sun ce yawancin masana kimiyya "sun ƙaryata game ƙi samfurin [3, 4].' wannan ba gaskiya bane, kuma babu ɗayan maganganun da suke da shi daga nesa da ke goyan bayan da'awar cewa "mafi yawan" masana kimiyya sun "ƙi yarda" ƙirar samfurin don lalata dabi'un jima'i. Hakanan ko dai ambaton yana da alaƙa da bincike ta hanyar ƙwararrun masana kimiyya, waɗanda suke da a rufe a fili a gaban wancan.

Eric Nestler PhD, shugaban Nestler Lab (Magungunan Magungunan Magunguna) a Dutsen Sinai na Icahn Makarantar Medicine ya rubuta game da jaraba:

Wataƙila wannan kwakwalwa kamar haka yana canji a wasu yanayi masu illa da suka shafi amfani da ladabi, yanayi kamar cin abinci mai cin gashin kai, caca-caca, jaraba da jima'i, da dai sauransu.

daga Sanarwar sanarwar ASAM:

CHEVY CHASE, MD, Agusta na 15, 2011 - The American Society of Medicine Medicine (ASAM) ya saki wani sabon ma'anar jaraba da ke nuna cewa jaraba shine cuta mai kwakwalwa kullum kuma ba kawai matsala ta haɗari da yawan giya, kwayoyi, caca ko jima'i ba. .

George F. Koob (Daraktan Cibiyar Nazarin Harkokin Maganin Abun Hari da Alcohol) da kuma Nora D. Volkow  (darektan Cibiyar Nazarin Kasuwancin Cibiyar Harkokin Cutar Drug), ta wallafa wani takardun shaida a New England Journal of Medicine: Neurobiologic Ci gaba daga Ciwon ƙwayar cuta na Brain (2016). Wannan takarda ya kwatanta babban saurin kwakwalwa da ya shafi magungunan miyagun ƙwayoyi da halayya, yayin da yake bayyana a farkon sakin layi cewa jima'i ya kasance:

"Mun ƙaddara cewa ciwon daji ya ci gaba da tallafawa tsarin ƙwayar cuta na kwakwalwa. Neuroscience bincike a cikin wannan yanki ba kawai bayar da sabon damar don rigakafin da magani na jaraba da abubuwa da kuma abin da ya shafi addiction (misali, don abinci, jima'i, da caca) .... "

lissafi 3 daga 2000. "Matsalolin jima'i ba a kayyadewa ba: m, daɗaɗaici, ko kuma m?”A takaice ya faɗi cewa DSM ya kamata ya haɗa da ƙa'idodin bincike don cutar da ke haifar da alamomin daban-daban:

Musamman: Bayanan bunkasa suna tabbatar da wanzuwar ciwo mai ɓarna da ke faruwa ta hanyar rikice-rikice da jima'i da janyo hankulan jima'i, jarabawar jima'i, ko kuma halayen da suka shafi fasalin da suka fadi a bayan fassarar paraphilia. Muna bayar da shawarar cewa za a canza tsarin DSM-IV na rikici ta hanyar jima'i don haɗawa da ƙayyadaddun ka'idojin bincike game da rikici wanda ke nuna alamun jima'i.

lissafi 4 ba wata hanyar da za ta ƙi fahimtar ra'ayin jima'i. (“Ya Kamata Cutar Lantarki (HD) za a Yaba a matsayin Addini?") A zahiri, yana cewa"Bayanan da aka samo asali sun nuna cewa yin la'akari da HD a cikin wani jarabawar tsari yana iya dacewa da taimako.”A taƙaice, gaskiyar ita ce akasin“ ƙin yarda da ”samfurin jaraba, shawarar da Ley et al. kawo sunayen waɗannan abubuwa.

Hakanan la'akari da wannan bita, wanda Ley et al. a fili aka rasa: “Yin jima'i da jima'i"(2010)

Excerpts: Yawancin abubuwan asibiti, kamar yawan damuwa da irin wannan ɗabi'ar, lokacin da aka ɓata cikin ayyukan jima'i, ci gaba da wannan ɗabi'ar duk da munanan abubuwan da ta haifar, ƙoƙarin da aka ci gaba da rashin nasarar da aka yi don rage halayyar, suna da ni'imar wani rashin jaraba. …

Abin mamaki ne game da mummunar matsalar rashin jima'i da ba a yi ba Ya yarda da fahimtarta a matsayin halin haɗari, maimakon mawuyacin hali-da karfi, ko rikici na rikici. (girmamawa kara da cewa)

Ley et al. sannan ka faɗi DSM-5, wanda ya tabbatar da cewa caca na cuta cuta ce ta rashin jituwa a cikin shekarun da suka gabata na ilimin kimiyya mai ƙarfi, amma har yanzu bai ƙara jarabar intanet ko jarabar batsa ta intanet ba. Wannan ba abin mamaki bane saboda yawancin karatun kwakwalwa akan jarabar intanet suna da ƙasa da kwanan nan fiye da yawancin karatun caca –kuma DSM-5 sananne ne sannu a hankali kuma siyasa maimakon kimiyya.

Ley et al. yi amfani da ma'anar yaudara don nuna cewa DSM ya ambata wannan a goyan bayan matsayinsa, "Don haɗawa da jita-jita na intanit yanar gizo kamar yadda wani buri zai buƙaci binciken kimiyya da aka wallafa wanda bai wanzu a wannan lokaci ba.”Duk da haka wannan bayanin an yi shi ne kawai ga Ley et al. ta hanyar sadarwa ta sirri daga Charles O'Brien shugaban kungiyar DSM-5 Work Group a kan Abubuwa masu nasaba da Rashin Lafiya. Da alama akwai alama, cewa DSM a ƙarshe zai haɗa da lalata dabi'un jima'i, saboda bincike akan duk jarabar intanet yana ƙaruwa kuma yana yin layi tare da bincike akan abu da caca. In ji shi Haka Charles O'Brien a 2013,

Tunanin jarabawar da ba ta shafi abu ba na iya zama sabon abu ga wasu mutane, amma waɗanda ke cikinmu waɗanda ke nazarin hanyoyin shaye-shaye sun sami tabbaci mai ƙarfi daga binciken dabba da na ɗan adam cewa jaraba cuta ce ta tsarin lada, kuma ba ta 'Ba damuwa ko ana kunna tsarin ta hanyar caca ko giya ko wani abu.

Haka kuma, Dr. Richard Krueger, yan kungiya mai aiki wanda ya taimaka sake sake fasalin sashin jima'i na DSM-5, yana da ɗan shakka “Batsa na batsa gaskiya ne kuma a ƙarshe zai sami cikakkiyar kulawa da za a gane a matsayin cutar tabin hankali. "

Ba tare da kulawa ba (1) sanarwar DSM cewa caca cuta ce ta jaraba (watau, halayyar ɗabi'a) da (2) shekaru na jarabawar jaraba-neuroscience wanda ke nuna cewa jaraba, ɗabi'a da sinadarai, cuta ce ta asali, marubutanmu masu adawa da kimiyya gaba kyautatawa sallama dukan haɓaka dabi'u (ciki har da caca).

Da farko, sun watsar da buri da abincin abincin bincike mai zurfi kan batun da kuma ambatawa biyu 5, bincike da masana'antun sukari suka ba su, musamman WorldSugar Research (wanda Coca-Cola ya ba da tallafi), kuma 6 Kiba da kwakwalwa: yaya tabbataccen tsarin jaraba yake? ” Wannan na ƙarshe yana da kyakkyawar hujja, amma marubutansa suna da zaɓi, kuma ƙarshen maganganunsa suna buƙatar yin la’akari da yawancin binciken da ke karo da juna, kamar “Kiba da jaraba: neurobiological overlaps"Da kuma"Kwayoyin salula da kwayoyin kwayoyin halitta a cikin kiba da ƙwayar miyagun ƙwayoyi. "

Next Ley et al. Bada jita-jita na intanet 7, nazari daga 2001. Duk da haka, kusan dukkanin karatun jarabawar intanet an yi su a cikin shekaru 4 zuwa 5 na ƙarshe. Aikin kwanan nan ya fitar da matsayin Ley et al. cewa jarabar intanet ba gaskiya bane. Wadannan karatun kwakwalwa 330 sune da aka jera a wannan shafin.

Ley et al. gaba gaba shan jima'i na caca, ambatawa 8, wanda tsohon tarihi ne tun shekaru 25 da suka gabata. A lokaci guda suna watsi da yawancin binciken da ke nuna canjin kwakwalwa a cikin masu caca masu kama da waɗanda ke cikin kwakwalwar masu shan ƙwayoyi, da matsayin DSM kanta. Duba “Bambanci da bambance-bambance tsakanin caca-bambance-bambance da amfani da kayan amfani: mai da hankali kan impulsivity da compulsivity”(2012) da“Kwayoyin wasan kwaikwayo na wasan caca. ” Gaskiya, yana da wahala a guji zana ƙarshe cewa Ley et al. kansu "masana ilimin karya ne".

A cikin goyon bayan da'awar da suka yi cewa “sarki ba ya sanye da tufafi,” Ley et al. jefawa cikin abin da shugaban APA ya nuna a 1991 9, wanda ya bayyana ba shi da wani matsala ga wani abu.

Na gaba, Ley et al. ɗauki laifi a kalmar "batsa" a cikin karatun jaraba, yana faɗi 11, wata doka ta duba labarin da ba'a da alaka da jaraba da kyau. Suna kira don ƙananan harshe marar lahani 12, wani abu wanda ba shi da dangantaka da ka'idojin maganganu na launi.

Ley et al. to, kuyi maƙasudin jaw da ake yin amfani da batsa ba ya bayyana ya karu ba duk da kasancewa mai yawa, Da kuma VSS dubawa a Amurka ya kasance mai ban mamaki sosai (kusan 22%) tun 1973. Abinda kawai ke goyan bayan waɗannan maganganu masu ƙira ne 20, wani bincike wanda ya dogara ne a kan shekarun amsa tambayoyin guda ɗaya a cikin binciken gwamnati game da girma mata gudanar da tattaunawa na sirri. Tambayar, wacce aka fara tambaya a 1973, ita ceShin kun ga fim din X a cikin shekarar bara? (0 = a'a; 1 = a). "

Daga nan sai masu binciken suka kwatanta kashi dari na duk matan da suka balaga wadanda suka ce “eh” don ganin fim din X-wanda aka yi shi (wanda hakan ba zai yiwu ba sai a gidan wasan kwaikwayo a lokacin) tare da kashi dari na matan da suka ce suna kallon hotunan intanet a yau. Sun kai ga matsawa mai ban mamaki cewa matsakaicin kallon batsa a cikin mata na kowane zamani bai canza sosai ba.

Wannan kayan gargajiyar apples-and-lemu ne na zamani. Na farko, fim ɗin X-mai daraja a cikin shekaru 70 (tunani "Last Tango A Paris“) Mai yiwuwa ba za a kimanta X a yau ba. Ari da ma'anar yawan matan 1973 masu kallon kwatankwacin batsa na yau za su kasance kusan 0%. Sabanin haka, ƙimar 'yan mata da suka kalli fim ɗin X a cikin 2010 ya kasance 33%. A zahiri, wannan ƙari ne daga sifili zuwa ɗaya cikin uku, kuma ya tashi daga ɗaya cikin biyar a cikin 1993. Ƙarshe barga.

Na biyu, "fim din da aka auna" ba ya faɗin komai game da wasu nau'ikan (mai yuwuwar lalata) motsawar lalata ta kan layi, wanda wasu daga cikin masu amfani da intanet-erotica a yau suka cinye, kamar su shirye-shiryen bidiyo na batsa masu wuya, amfani da gidan yanar gizo, tursasawa ta yau rubuta erotica, har abada sabon labari ko batsa mai motsa rai kamar hentai.

Bugu da ƙari, menene batuttukan fina-finai na X-rated suka shafi batsa addiction? Za a iya yin tambayoyin da aka yi wa wanda yake da abincin guda guda a cikin shekarar da ta gabata a cikin wani bita game da shan barasa?

Idan Ley et al. yi imani da yawan batsa suna da mahimmanci ga nazarin su, me yasa basu faɗi binciken da ya haɗa da maza ba? Me yasa basu ware yan asalin dijital ba, waɗanda suke da alama suna cikin haɗari ga amfani da batsa ta yanar gizo, bisa gaskiyar cewa sune mafi rinjaye na membobin ƙungiyar dawo da layi? Me yasa basu kwatanta ba yawa na batsa kyan gani? Me ya sa a maimakon haka suke bin wannan bincike maras amfani kamar yadda goyon baya ta kai tsaye ga abin da suke da'awar cewa lambobin hoto suna 22% da barga? Ka yi la'akari da wasu batutuwan da suka yi watsi da su, yadda matakan zai bambanta da yin amfani da batsa tsakanin masu girma a cikin 1973:

Ƙarin karatu tare da yin amfani da kwayoyi.

Ley et al. bayanan da ake bayarwa na maza da mata na bayar da rahotanni game da kula da abubuwan jima'i. Rahotanni na asali daga samfurori na wakilci na kasa shine cewa 0.8% na maza da 0.6% na mata suna bayar da rahoto game da halayyar halayyar jima'i da ke tsoma baki kan rayuwarsu kullums [23].

Wannan bayanin yana nuna rashin cikakken mutuncin Ley et al. Na farko, kimarsu ta dogara ne a kan ambato 23, nazarin da ba batun batsa ba. Masu binciken musamman sun bayyana cewa, “Ba mu tambayi game da batsa ba. ” Ya kasance game da abubuwan jima'i, kwarewa da kuma matsalolin. A takaice dai, wannan binciken ba shi da gurbi a cikin nazarin "jarabar batsa", kuma dukkanin zane-zanen ilimin lissafi da ke biyo baya ba shi da ma'ana.

Wannan ya ce, yana da kyau a lura cewa Ley, Prause da Finn ba kunya ba tsammani-waɗanda aka zaba daga sakamakon binciken (ba shi da mahimmanci). Kusan 13% na maza da 7% na mata sun bayar da rahoto daga kulawar abubuwan jima'i, amma Ley et al. sun yi biris da waɗannan kaso kuma kawai aka ambata cewa kashi 0.8% na maza da 0.6% na mata sun ba da rahoton cewa "ainihin halayensu na lalata ya tsoma baki cikin rayuwarsu." Amfani da batsa ba jima'i bane. Saboda haka akwai amfani da batsa ta matsala a cikin wasu mutane waɗanda suka yi imanin cewa babu "ainihin halayen jima'i [da ke] tsoma baki cikin rayuwarsu."

Ley et al. na gaba yin tsalle marar tushe wanda amfani da batsa matsala koyaushe rukuni ne na "ainihin halayyar jima'i da ke rikitar da rayuwar masu amfani," kuma kimanta batsa matsalolin na iya rinjayar 0.58% na maza da 0.43% na mata a Amurka. Rashin imani. Ley et al. tushen kansa (duba tattaunawar 24 a kasa) ya ce masana da aka ƙayyade (a cikin 2012) cewa 8-17% na masu amfani da batsa na Intanit sun kasance m.

Ya bambanta da kimar mara muhimmanci ta Ley et al., masu binciken a cikin “Dubi Intanet Hotuna: Ga Wanene Matsala, Ta yaya, kuma Me ya sa?”Gano cewa,

kamar 20% -60% na samfurin da ke kallon batsa ya sami matsala dangane da yankin da sha'awar. A cikin wannan binciken, yawan kallon ba ya hango matsalar matsalolin da aka samu ba.

Ley et al.kididdigar ɓatar da hankali yana ɗauka cewa duk wanda yake da jarabar batsa yana neman magani. A zahiri, da alama ƙananan ƙananan ne kawai ke yi. Misali, yi la’akari da miliyoyin masu shan sigari da suke ƙoƙari su daina kowace shekara da miliyoyin waɗanda suke da daina aiki a cikin shekarun da suka gabata. Da alama waɗanda suka yi gwagwarmaya ba tare da taimakon ƙwararru ba sun fi waɗanda suka nema yawa. Bugu da ƙari, mutum yana mamakin yadda mai nazari, ko kuma marubucin marubuci Finn, zai iya barin irin wannan tunanin na yaudara.

Hanyoyin Amfani na VSS

Ley, et al. da'awar Yawancin mutanen da suke kallon VSS sunyi imanin cewa yana inganta dabi'unsu game da jima'i [25] kuma inganta rayuwar su [26]. Karatun Ley et al. buga a matsayin hujja cewa tasirin batsa yana da amfani (24, 25, 26) ba su da kishi. Na farko (24) a hakika yana ba da shaida game da mummunan tasirin amfani da batsa:

Musamman: Masana sun sanya yawan mutanen da ke da matsala game da halayyar lalata ta jima'i game da kallon abubuwan da ke bayyane na jima'i a kusan 8-17% na yawan masu amfani (Cooper, Delmonico, & Burg, 2000; Cooper, Scherer, Boies, & Gordon, 1999) . Wannan rukuni na masu amfani suna nuna alamun halayen halayen jima'i (misali, ciyar da 11 ko sama da awoyi a kowane mako a cikin lamuran jima'i ta yanar gizo) kuma suna ba da rahoton damuwa na mutum da nakasa aiki (misali, raguwar aiki a aiki).

Bugu da ari, masu binciken sun gano cewa amfani mai amfani na “abubuwan da ke bayyane a cikin jima’i” galibi sun ta’allaka ne da masu sauraren likita da ilimantarwa.

Nazarin na biyu (25) shine farkon binciken kasuwanci na mutanen da suke son batsa (misali, "Wanne ne daga cikin waɗannan ayyukan da kuke son kasancewa a cikin batsa?"), Wanda yake cike da withan tambayoyi game da halaye ga mata. Masana'antar batsa kanta ce ke ɗaukar nauyin ta. A matsayin wani ɓangare na dogon binciken, a rãnã tambaya mai rikitarwa da aka tambaya "Menene tasirin tasirin batsa akan halayenku game da jima'i?" Menene wannan tambayar, ko amsoshinta masu yiwuwa ("Babban sakamako mai kyau," "ƙananan sakamako mara kyau," da dai sauransu) ko da ma'ana? Shin wannan ba kamar tambayar mutane ba ne a rave ko halartar rave ya sami sakamako mai kyau ko mara kyau akan halayensu game da farin ciki?

"Hanyoyin kaifin kansu na amfani da batsa"(26) kuma yana dogara ne kawai akan fahimtar masu amfani da batsa (maimakon kwatantawa da waɗanda ba masu amfani ba ko tsoffin masu amfani). Tambayoyinta sun karkata ga ko da yaushe sami batsa amfani da amfani saboda duk rashin daidaiton jima'i da masu amfani da batsa suke koya. Kammalawarsa? Gwargwadon yawan batsa da kuke amfani da shi, da gaske za ku gaskata shi ne, kuma gwargwadon yadda kuke yin al'aura a gare shi, to fa ya fi dacewa da tasirinsa a kowane yanki na rayuwar ku. Kai! Ba ma maɓallin kararrawa a can ba. Babban malamin ilimin halayyar dan adam kuma mai nazari John Johnson ya kira wannan tambayoyin "wani mummunan mafarki mai ban tsoro," duk da haka Ley et al. bi da shi azaman mai iko. Duba wannan nazarin binciken.

Gaskiya, yawancin "fa'idodi" da Ley et al suka ce. juya ya zama mummunan ga matasa masu amfani da batsa na yau. Ga wasu misalansu na yadda masu amfani da batsa zasu iya cin riba:

Ley Rubuta: mafi girma ga alama mai tsada da jima'i jima'i [27] da kuma mafi yawan nau'o'in jima'is [28].

Don haka, ƙari shine fa'idar da ba ta cancanta ba? A cikin “Shin batsa yana tasiri tasirin halayen mata mata?”(2003), masu binciken kasar Sweden sun gano cewa daga cikin mata 1000 da aka tambaya a asibitin bada shawara kan iyali, 4 cikin 5 sun cinye hotunan batsa. Kimanin rabin sun taɓa saduwa ta dubura, kuma yawancin sun same shi mummunan ƙwarewa. Amfani da kwaroron roba kashi 40 ne kawai, yana gabatar da haɗarin yaɗa STI. Daga cikin matasa Yaren mutanen Sweden ziyartar wata asibiti kamar haka, 99% ya cinye batsa kuma rabi yana da dangantaka mai tsanani. Kawai 17% ko da yaushe amfani da robaron roba a lokacin jima'i mai jima'i. Dukansu biyu sun nuna cewa kallon batsa ya rinjayi halin su.

Bisa lafazin Mount Sinai: “An yi imanin cewa yawancin mutane suna yin lalata tare da abokan hulɗa da yawa kuma suna yin jima'i ta hanyar jima'i kuma sakamakon haka suna yin kwangilar HPV a cikin yankin kai da wuya, wanda ke haifar da [aƙalla mutane huɗu zuwa biyar ninka yawan adadin cututtukan oropharynx a Amurka]. "

Ley Rubuta: Wannan haɓaka ta karuwa na halayyar jima'i zai iya samuwa ta hanyar ƙarfafa tunanin mutum akan ƙarfafawa don bayar da shawarar sabon halayyar jima'i ko ta hanyar daidaita al'ada[29].

“Daidaita dabi’un jima’i” a karshe ya zama abin firgita ga yawancin masu amfani da batsa saboda, a cikin neman su na neman sabon abu, a saukake suna karuwa zuwa batsa mai ban sha'awa wanda ba shi da alaƙa da sha'awar jima'i na farko. Wasu suna da nisa cikin wannan karkacewa kafin su fara tambayar ko abin da suke kallo "na al'ada ne."

Ley Rubuta: VSS kuma na iya inganta jin dadi a wannan lokacin, irin su farin ciki da farin ciki [30, 31].

Wane mai amfani da batsa ba shi da “jin daɗi” yayin amfani, kamar yadda mutane da yawa ke jin daɗin shan giya? Shin bai kamata masu amfani su sami ƙarin bayani game da tasirin tasirin lokaci mai tsawo na amfani da batsa ba? Ba zato ba tsammani, ambaton 31 shine binciken kansa mai ban tsoro na Prause: "Babu Shaidar Raɗaɗɗiyar Motsa Jiki a cikin" Maza da mata "Rahoton Emawarsu ga Fim ɗin Jima'i." Duba sharhi game da wannan binciken:Binciken: Rahoton Masu Amfani na Watan Lantarki. "

Ley Rubuta: VSS na iya samar da wata doka game da halin zinare ko sha'awa.

Gaskiya? Shin Ley et al. sa'an nan kuma yin shawarwari game da kallon kallon yara da kuma samar da bukatar ƙarin?

A kowane hali, ci gaban yana nuna aiki na gaba a wasu masu amfani. Maimakon kawai samar da wata mahimmanci don zaɓin jima'i na ainihi, zangon intanet zai iya ƙirƙirar abubuwan da ake so. Mun gode da neman neman cigaba da jima'i a kan layi, wasu rahotanni masu bidiyo suna kara karuwa da batsa mafi kyau ko kuma batsa maras kyau, duka biyu ba su da doka a wasu fursunoni.

a "Shin yin amfani da batsa yana biye da ci gaban Guttman?”Masu bincike sun binciki ko lalata tunanin mutum (wanda ke haifar da bukatar wani abu mai matukar wahala) ya faru ne a cikin mutanen da ke yin lalata da batsa tun suna matasa. Sun gano cewa,

Ley Rubuta: mutanen da ke da matashi "shekarun farko" don yin amfani da batsa masu amfani da batsa sun fi dacewa su shiga cikin batsa masu ban sha'awa (mafi kyawun yara ko ɗa) idan aka kwatanta da waɗanda suke da "shekarun farko".

Ley et al. sa'an nan kuma ci gaba da haɗuwa da ƙananan laifuka tare da ƙara yawan amfani da batsa, kuma yana nuna alamar haɗakarwa ta tsakanin bayanai biyu da aka danganta (ba a kan ainihin binciken ba, amma a kan ƙididdigar kididdigar gwamnati). Idan waɗannan bayanai suna da wuri a cikin wannan bita, to, mun kira Ley et al. don sake yin nazarin su duka don yada yawan nazarin hulɗar juna da ke haɗar batsa tare da rashin lafiya. (Dubi jerin a ƙarshen wannan bayani, da kuma wasu nazarin da ba a kula da su ba a cikin jikin wannan bayanin.)

Ley et al. rubuta: Babban bincike mai zurfi da ke kula da dabi'u da halayen basira ya nuna cewa VSS yayi amfani da kawai don kawai 0-1% na bambancin ra'ayi game da jinsi, halayyar jima'i, da cin zarafi a maza ko 'yan mata [12]. Ley et al. zana hoto na ɓataccen zane na binciken da aka samu a cikin layi 12 ("X-Rated: Halayyar jima'i da halayyar da ke tattare da bayyanar samari na farkon Amurka ga kafofin watsa labaru na bayyane ”(2009).)

Musamman: Daga duk masu canzawa a cikin misalin, shafukan da aka nuna a cikin labarun jima'i shine daya daga cikin masu hangen nesa mafi mahimmanci, koda bayan da aka yi amfani da su ga tsarin dimokuradiyya, matsayi na matsakaici, neman sha'awa, da kuma ma'auni na ma'auni (idan ya dace). Saboda haka, waɗannan nazarin sun nuna cewa Ya kamata a yi la'akari da bayyanar da jarida ta hanyar jima'i a matsayin muhimmiyar mahimmanci a zamantakewar jima'i na samari. ...

Ɗaya daga cikin abubuwan da suka fi damuwa a wannan binciken shi ne bayyanar da aka danganci ba kawai jima'i ba ne kawai da jima'i da maza da mata amma har da cin zarafin jima'i by maza. (girmamawa kara da cewa)

Tsarin Yara

Addiction ba, kamar yadda Ley et al. Tsayawa da karfi, aikin ginawa. Addiction shine watakila mafi yawan nazarin da mafi kyawun lalacewar duk wani nakasa. Ana iya jawo shi a cikin dabbobi kuma a halin yanzu ana nazarin shi ne kawai zuwa tsarin salula, kwayoyin da kwayoyin halitta jiki da kuma yadda ya kamata canji a cikin kwakwalwa don amsawa ga yawan shan wahala. Addini a zahiri, kishiyar akasarin ka'idoji ne. Gaskiya ce ta ilimin lissafin jiki wanda ke amfani da sinadarai da halayyar ɗabi'a.

Bugu da ƙari, Ley et al. tafi zuwa tsayi mai ban mamaki don ƙoƙarin shawo kansu da masu karatu cewa likitocin DSM-5 masu saurin tafiya waɗanda a ƙarshe suka fara kawo DSM cikin layi tare da bincike na yanzu ta ƙirƙirar rukunin jarabar ɗabi'a - ba gaske nufin shi: Duk da yake akwai alama cewa rikitarwa abu ne mai amfani don bayyana yanayin dogara [39], amfani da 'jaraba' don bayyana rashin amfani da duk wani magani [40], wasan caca mai mahimmanci [41], da kuma bidiyon bidiyo mai yawa na wasa [42] ya damu da damuwa da yawa.

Citations da suka sanya a cikin abin mamaki furta cancanci wani kusa look. 39, 40 da kuma 41 aka buga a 1996, 1986 da 1989, bi da bi. Duk sun riga sun sami kaso mafi tsoka na zaki akan binciken akan kowane irin jaraba da aka ambata. Ley et al. an tilasta musu komawa baya cikin zurfin lokaci saboda karatun kimiyyar-kimiyyar zamani ba ya goyan bayan “damuwar” Ley et al. game da ilimin kimiya.

lissafi 42 ya danganta da hotunan wasan kwaikwayo (wanda ya fadi a cikin wasanni kwanan nan fiye da caca, ba shakka) kuma yana nuna wani abu na 2008. Duk da haka, wannan abu yan kasuwa duk kawai 3 na 60 kwakwalwar binciken kwakwalwa a kan intanet / video-addicts. A matsayin jiki, binciken da aka gabatar ya nuna cewa tsangwama ta yanar gizo har ila yau, kasance cikin nau'in jaraba na hali. A takaice dai, Ley et al. yakamata zuwa subterfuge don tallafawa ra'ayinsu na baya.

Na gaba, Ley et al. gabatar da ma'anar su ta musamman game da jarabar batsa da aka zana daga iska mai iska, kuma suka fara fatattakar sojojin su, jerin “baje kolin” bazuwar da suke da'awar suna da mahimmanci kafin mutum yayi la'akari da jarabar batsa ya wanzu. A zaman wani bangare na wannan darasin suna watsi da maganganun jama'a na ASAM da kuma shekarun da suka gabata na kimiyyar kimiyya wanda ya karyata matsayin su. Maimaitawa, suna nuna cewa jarabar batsa yana An yi nazari a cikin hanyoyin da suka lissafi kuma an sami su bace.

Wannan ba batun bane. Binciken farko na kwakwalwa biyu akan masu amfani da batsa da likitoci suka yi sun kare yanzu kuma ƙarshensu ya rushe maganganun Ley et al. Na farko an riga an bayyana shi a cikin jarida kafin Ley et al. sun wallafa wannan bita, kuma sun fahimci cewa an samo irin wannan shaidar da ake gani da jaraba da aka gani a abubuwa masu yawa, kayan caca da kuma addinan yanar gizo. Mutum zai yi tunanin cewa idan Ley et al. da gaske suna kallon yiwuwar yin jita-jita na yanar gizo, za su ba da hankali sosai ga ~ 330 kwakwalwa ta ilimin kimiyya akan intanet da intanet. Tabbas waɗannan karatun suna da matukar dacewa da jarabar batsa ta yanar gizo, musamman ma an ba da shawarar ASAM cewa duk ƙari ne ƙari daya cuta.

Bugu da ƙari, yana da daraja a lura cewa Ley et al. yi shelar opioids don zama kawai halattaccen buri - ko a cikin maganganunsu na fasaha, kawai "dogaro ga abin da jaraba ta gina yake da amfani. Babu wanda ya yarda da su. Ba DSM ba, ba ASAM ba, ba ƙwararrun likitoci gabaɗaya. Wataƙila, a zahiri, su kaɗai ne mutane 3 a doron duniyar da ke makale da wannan matsayin mara goyon baya. Ko wataƙila suna fatan maganganun da suke yi ba komai ba zai wautar da journalistsan jaridar da ba su sani ba.

Ley et al. bayar da shawarar cewa wanzuwar jarabar batsa yana buƙatar tallafawa ta hujja ta mummunan sakamako wanda ba za a iya sanya shi ga wasu dalilai ba. Kamar yadda muka sani, fewan karatu kaɗan sun ma yi ƙoƙari su kalli nau'ikan cututtukan cututtuka masu amfani da batsa suna ba da rahoto a cikin tattaunawar kan layi: lalacewar erectile, jinkirin kawo maniyyi, anorgasmia, ɗanɗanar sha'awar jima'i, ɓacin rai, damuwa, tashin hankali na zamantakewar jama'a, rage ƙwarin gwiwa don tabbatacce ayyuka, ƙarancin jan hankali ga abokan tarayya na ainihi, matsalolin hankali, da sauransu. Kuma ba sauki ga masu amfani da batsa su haɗa amfani da batsa tare da alamun su har sai sun daina amfani da batsa (cire maɓallin kewayawa) don tsawon lokaci. Irin waɗannan gwaje-gwaje sunyi wuyar tsarawa da aikatawa, kuma baza'a iya yi da matasa ba ko da yake sun kasance mafi kusantar cutar saboda ƙwaƙwalwar su ta fi dacewa da jaraba.

Kamar yadda na 2018 tara bincike sun bayar da amfanoni daga barin batsa. Dukkanin 9 sun ba da rahoton mahimman sakamako, gami da gafarar lalatawar jima'i, mafi kyawun aikin zartarwa, sadaukar da kai ga wani muhimmin ɗayan, wanda aka ƙetare, ya fi mai da hankali, da ƙarancin jiji. A takaice, ya yi jinkiri da ɗauka cewa babu wani mummunan sakamako daga batsa ta intanet da ke amfani da kanta, musamman ma dangane da duka matsalolin da za a iya gani waɗanda ke haifar da yawan amfani da intanet gaba ɗaya, kuma daruruwan nazarin hulda game da yin amfani da batsa da ke nuna ƙungiyoyi tare da cutar.

Sakamakon Maɗaukaki na Babban Amfani da VSS - Babban VSS Amfani da ationsungiyoyi tare da Halayen-Hadarin Lafiya

Ley et al. yana nuna cewa an gudanar da bincike ne a kan, kuma hakan ne Babu binciken da ya nuna alamar kai tsaye, hanyar haɗakarwa ta hanyar amfani da VSS da yanayin haɗarin haɗarin haɗari. A gaskiya ma, babu wanda ya san abin da binciken zai haifar game da yin amfani da batsa da halayyar haɗarin haɗarin haɗari, saboda babu wani binciken da zai haifar dashi an yi. Akwai hanyoyi 2 kawai don ƙayyade ƙaddarar da babu abin da alama za a yi game da lafiyar lafiya da kuma batsa: 1) Ka ƙunshi ƙungiyoyi biyu da suka dace, inda ƙungiya ɗaya ke amfani da batsa kuma ɗayan ba shi da. 2) Cire batsa don karin lokaci kuma ganin sakamakon.

A cikin lokaci, nazarin hulɗar juna shine shaidar da ta fi karfi, kuma yawancin su suna nuna ƙungiyoyi tsakanin yin amfani da batsa da halayyar haɗarin haɗari. (Dubi jerin a ƙarshen sharhi.) Ka tuna cewa Ley et al. da kansu suna ba da labari daidai lokacin da suke son sakamakon.

Sakamakon Maɗaukaki na Babban Amfani da VSS - Rashin Cutar Erectile da Amfani da Babban VSS?

Me yasa wannan sashe ya wanzu? Babu binciken da aka wallafa da aka yi amfani da shi a matsayin amfani da batsa a matsayin mai ma'ana dangane da lalacewa. Babu wani abu don dubawa. Me yasa Ley et al. sake sake ƙirƙira ƙarya ra'ayi cewa dangantaka tsakanin ED da batsa yana An yi nazari bisa ga al'ada da kuma gano cewa ya kasance babu? Me yasa suke fadin ilimin ED wanda bai taba yin batsa ba a matsayin mai yiwuwa, ba tare da cire cire amfani da batsa ba don ganin ko zai taimaka (kamar yadda yana da dubban samari tare da ED wanda ba a taɓa gani ba).

ta karshe: co-marubucin Nicole Farko ya zama ƙara damuwa tare da batutuwan da aka lalata a cikin batutuwan ED, tare da yin aiki a Yakin da 4 ya yi a kan wannan takarda, yayinda kuma har yanzu suna tursasawa da kuma yakar matasa maza da suka karu daga dysfunctions na jima'i. Duba: Gabe Deem #1, Gabe Deem #2, Alexander Rhodes #1, Alexander Rhodes #2, Alexander Rhodes #3, Nuhu Ikilisiya, Alexander Rhodes #4, Alexander Rhodes #5, Alexander Rhodes #6, Alexander Rhodes #7, Alexander Rhodes #8, Alexander Rhodes #9, Alexander Rhodes # 10,  Gabe Deem & Alex Rhodes tare, Alexander Rhodes # 11, Alexander Rhodes #12, Alexander Rhodes #13. Wanda zai iya kawai tsammani dangane da abin da ya sa Prause ya shiga cikin waɗannan halayen masu rikitarwa da damuwa.

Ley et al. yarda cewa karatun Turai guda biyu sun sami ƙaruwa mai ban mamaki a cikin samari. Koyaya, babu ɗayan cikin "Babu tufafi." Masu binciken a cikin waɗannan karatun ba su yi tunanin gurɓata batutuwa game da amfani da batsa na intanet ba. Suna iya faɗi kawai cewa ƙaruwa a cikin ƙuruciya ta matasa na iya samo asali ne daga dalilai kamar shan sigari, shan kwayoyi, baƙin ciki ko rashin lafiya. A gefe guda, shan sigari ya kasance a cikin tarihi, kuma kawai yana haifar da matsalolin ED a cikin tsofaffin masu shan sigari waɗanda ke haifar da cututtukan jijiyoyin jini. Sharhi game da waɗannan karatun biyu, urologist James Elist ya ce wannan bidiyo na Intanet shine ainihin dalilin ED a samari:

kayan wasan motsa jiki, shan taba, da kuma tunanin tunanin mutum, idan aka kwatanta da yin amfani da batsa ta yanar gizo, don yin hakan maimakon ƙananan ƙananan abubuwa da ke da alhakin farawa ED.

Gaba Ley et al. yi tsammani cewa batsa ba zai iya haifar da ED ba saboda ƙwaƙwalwar maza tare da ba tare da ED ba ta nuna bambance-bambance yayin kallon VSS a cikin (63). A gaskiya citation 63 ba shi da mahimmanci ga tattaunawar ED da batsa. Abin sani kawai yayi nazarin aikin kwaskwarimar kwakwalwa, ba yankuna masu lalata da ke gudanar da sha'awa da kayan gini ba. Ba zato ba tsammani, Ley et al. watsi da wani binciken wanda ya sami bambance-bambance a cikin kunnawar kwakwalwa tsakanin waɗanda ke da ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwa da sarrafawa: “Matsayin da ke dauke da lobe mai kyau a cikin halayyar maza da namiji: jigilar abubuwan da aka rubuta ta hanyar FMRI. ” Lura: 'Psychogenic ED' kalma ce ta ED, kamar su batsa masu alaƙa da ED, wanda ba za a iya bayanin sa ta hanyar ƙwayoyin cuta kamar lalacewar jijiyoyin jini ba.

Ley et al. (da kuma masu duba su) sun yi watsi da karatun biyu na biyu, wanda ya bayyana manyan bambance-bambancen (a cikin ƙwayoyin ƙwaƙwalwar ƙwaƙwalwa waɗanda ke kula da tashin hankali da halayen jima'i) a lokacin da masu bincike suka kwatanta da batutuwa da wasu batutuwa da ke da psychogenic ED.

A ƙudurinsu na yin watsi da batsa na intanet a matsayin abin da zai iya haifar da ƙarancin saurayi na ED, Ley et al. ko da lalata al'aura da inzali. (Abin baƙin cikin wannan matsayin da zakarun "babban sha'awar jima'i" suka ɗauka abin lura ne.) Sun fi son yin tunanin game da waɗannan ayyukan girmamawa guda biyu, na yau da kullun, maimakon yin la'akari da yuwuwar yiwuwar batsa ta yanar gizo mai saurin gaske, sabon abu kuzarin da ya kasance kawai don ƙiftawar ido a cikin maganganun juyin halitta, na iya zama wani dalili.

Sun kai ga ƙarshe mai ban mamaki, ba tare da tallafi daga masanin ilimin urologist ba, cewa ED na yau da kullun a cikin samari aiki ne na al'aura, ko kuma, a madadin haka, lokacin ƙyama ne. Wannan karshen yana da matukar damuwa saboda gaskiyar cewa wani lokacin yakan dauki watanni 2-12 don mutane su dawo da ayyukansu koda bayan sun daina batsa / al'aura. Wannan wani lokaci ne mara kyau!

Ci gaba da lalata batsa na ED a cikin samari ya kama likitan likita ba zato ba tsammani, amma a wannan shekara likitoci sun fara amincewa da shi. Harvard farfesa farfesa kuma marubucin littattafai kan lafiyar maza Ibrahim Morgentaler, MD ya ce,

“Yana da wuya a san ainihin samari nawa ke fama da cutar batsa ta ED. Amma a bayyane yake cewa wannan sabon abu ne, kuma ba kasafai ake samun irin wannan ba. ”

Kuma urologist da kuma marubucin Harry Fisch, MD ya rubuta cewa, batsa shine kisan jima'i. A littafinsa New Naked, ba shi da tabbas game da mahimmin abu - intanet:

Ya “samar da sauƙin samun sauƙin abin da ke da kyau a matsayin magani na ɗan lokaci amma jahannama don lafiyar [jima'i] a kowace rana.

Dokta Fisch ya ci gaba:

Zan iya faɗin yawan batsa da mutum yake kallo da zarar ya fara magana da gaskiya game da duk wata matsalar lalata da yake da ita. Man Namiji mai yawan yin al'aura da jimawa zai iya haifar da matsalolin erection idan yana tare da abokin zama. Sanya batsa a cikin mahaɗin, kuma zai iya yin rashin jima'i. ...

Bugu da ƙari, a cikin sabon binciken na Cambridge a kan ƙwallon ƙwallon 19 na batsa, masu bincike sun faɗi sau uku cewa fiye da rabin batutuwa sun ba da rahoton matsalolin ED / arousal tare da abokan haɗin gwiwa waɗanda ba su nan a yayin yin amfani da batsa. Misali,

CSB [halayen jima'i] 'yan jaridu sun ruwaito cewa saboda sakamakon yin amfani da kima daga cikin abubuwan da ba a sani ba, suna da ayyukan da aka rasa saboda amfani a aikin (N = 2), lalata zumunta ko kuma mummunan rinjayar wasu ayyukan zamantakewa (N = 16), gogaggen ya rage libido ko aikin aiki musamman a cikin dangantaka ta jiki tare da mata (ko da yake ba a cikin dangantaka da jima'i ba) (N = 11), ana amfani dasu sosai (N = 3), shahararrun suicidal ide (N = 2) da kuma yin amfani da kudi mai yawa (N = 3, daga £ 7000 zuwa £ 15000). (girmamawa kara da cewa)

A ƙarshe, Ley et al. faɗi wani abu wanda muka yarda dashi gaba ɗaya, kodayake bamu sani ba idan samari tare da membobi masu rauni za su yaba da tambarin Ley et al. na “marasa ilimin cuta.” Masu binciken sun yarda da hakan ilmantarwa, wani lokacin wanda zai zama 'yanayin jima'i,' na iya taimakawa ga ƙuruciya ta ED. Mun yarda gaba ɗaya cewa matasa masu amfani da batsa suna iya yin amfani da jima'i don amsawa ga fuska da buƙatun buƙata maimakon mutane, irin wannan aikin tare da mutum na ainihi baƙi ne kuma ba tadawa. Tabbas, wannan baya hana wasu daga cikin waɗannan masu fama da cutar ta ED zama suma 'yan maye.

Abin da Ley et al. bai kamata a ambaci cewa yanayin jima'i (ilmantarwa) da kuma jaraba na batsa ya bayyana cewa sunyi wasu sifofi iri iri a kwakwalwa. A takaice dai, yanayin jima'i da jaraba ne abin mamaki tare da alaka da abubuwan mamaki a matsayin kwayar halitta. Ba daidai ba ne don nishadantar da yanayin jima'i a matsayin abin da ke haifar da matsalolin da ke tattare da batsa kuma har yanzu ya nace cewa canjin ƙwaƙwalwar da ke da alaƙa ba zai iya aiki a cikin wasu masu amfani ba.

Hanyar ED wanda ke fitowa daga Pavlovian yanayin shafewa ta fuskar fuska shine shaida mai karfi cewa batsa ta yanar gizo shine babban abin damuwa wanda bai dace ba da batsa mai mahimmanci dangane da sakamakonta. ED ba ƙalubalanci ba ne ga masu amfani da batsa masu sauraro wanda kawai zasu iya kallo a kan mujallar mujallu ko mujallu.

A takaice dai, shigar da Ley et al. Cewa batsa na iya haifar da ED ta hanyar yanayin jima'i (ilmantarwa) yana kusa da shiga cewa batsa na iya haifar da jaraba-kodayake suna da alama basu san wannan ba. Addiction shine kawai wani misali na ilimin ilimin ilimin cututtuka, daidai yake da yanayin Pavlovian. Kamar yadda masu bincike suka fada a cikin “Gabatarwa da kuma kiyaye halayen jima'i akan layi: Abubuwan da zasu shafi kima da magani":

Musamman: Halin tilasta jima'i a cikin Intanet yanzu shine matsalar fitarwa ta ko'ina. Tors Abubuwan da ke kula da halayen jima'i na yau da kullun sun haɗa da kwalliyar gargajiya da yanayin aiki [watau, yanayin Pavlovian].

Na kamu ko ba, a lokacin da matasa maza da batsa da alaka Ed sallama yin amfani da batsa da suka kullum fuskanci wani dogon lokaci na low libido, wadanda ba m al'aurar da kuma wani lokacin m ciki. Abin farin ciki, dubban masu amfani da batsa na farko sun magance matsalolin lafiyar jima'i (ED, jinkirta haɗari, anorgasmia, asarar janyo hankulan abokan hulɗar gaske da kuma cin ganyayyaki na fata) ta hanyar barin. Sakamakon gwagwarmayar su na nuna ƙaddamarwa, koda kuwa za a buƙaci ƙarin bincike don kafa shi.

Illolin Mummunan sakamako na Babban Amfani da VSS - Rashin hana Amfani da VSS

Don tallafawa da'awar su Mutane da yawa sun nuna rashin jin daɗin yin amfani da su na VSS, fiye da yadda za su yi rahoton matsalolin rayuwa ta hanyar amfani da su [23], Ley et al. sake buga wani binciken da bai yi tambaya akan batsa ba. (Dubi sama tattaunawa akan layi 23.) Sun kuma gama cewa Babu bayanai a halin yanzu suna goyan bayan ra'ayi cewa "ƙwaƙwalwar batsa" yana da wuyar hana haɗin VSS.

A kowane hali, menene binciken ya bukaci masu amfani da batsa su dakatar da yin amfani da batsa saboda haka za a iya magance matsalolin su? Ba wanda muka sani ba. Wannan ya ce, Ley et al. ba da la'akari da ɗakunan karatu da yawa wanda ya nuna cewa wasu masu amfani da batsa suna da matsala wajen hana amfani. Yi la'akari da haka:

  • Intanit na jima'i da aka bi da shi tare da naltrexone (2008) - Rubutawa: Rashin aiki na cibiyar lada na kwakwalwa yana ƙara fahimtar fahimtar duk halayen jaraba. An tsara shi don magance shaye-shaye, naltrexone ya toshe opiates don haɓaka sakin dopamine. Wannan labarin yana nazarin tsarin naltrexone na aiki a cibiyar lada kuma ya bayyana wani amfani da ake amfani dashi don naltrexone a cikin danniya mai tilasta yin lalata da rikice-rikicen mutum game da batsa ta Intanet.
  • Tsinkaya amfani da Intanet mai amfani: duk game da jima'i ne! (2006) - Excerpt: Makasudin wannan bincike shi ne ya tantance ikon da ke tattare da aikace-aikacen Intanet a kan ci gaba da amfani da Intanet (CIU). Binciken yana da zane mai tsayi biyu tare da tazarar shekara 1. A kan tushen giciye, wasan caca da erotica suna da mahimmanci aikace-aikacen Intanit da suka shafi CIU. A kan dogon lokaci, ciyar da lokaci mai yawa akan erotica yayi annabcin ƙaruwa a CIU 1 shekara daga baya. Abubuwan da ake yi wa addininsu na aikace-aikace daban-daban sun bambanta; erotica yana nuna mafi girma. (girmamawa kara da cewa)
  • Halin halayyar jima'i a cikin samfurin samfurin maza: ƙungiyoyi da ciwo na sirri da rashin aikin aiki. - Excerpt: Akwai 75.3% (N = 253) wanda ya bayar da rahoton cewa yana cikin damuwa saboda halin jima'i. Aikin hanawa a akalla daya rai yanki da aka kayyade da 77.4% (N = 270), kuma mafi mahalarta (56.2%) ya ruwaito hanawa game da abokin dangantaka. Kuskuren mutum da rashin aikin aiki a sassa uku an hade da karfi mai dalili don canza canji. An ba da damuwa da amfani da batsa ta kan layi, al'aura, da / ko saduwa da juna tare da canza abokan tarayya. (girmamawa kara da cewa)
  • Masu amfani da Cybersex, Abusers, da Wadanda suke Bukatar: Sabbin Sakamakon Sakamako (2000) - Musamman: Wannan binciken yana nazarin halaye da halaye na mutanen da suke amfani da Intanet don dalilan jima'i. Kayan Kalichman Sexual Compulsivity Scale shine kayan aiki na farko don raba samfurin (n = 9,265) zuwa kungiyoyi hudu: ba tare da haɗari ba (n = 7,738), matsananciyar jima'i da karfi (n = 1,007), yin jima'i (n = 424), da cybersex mai karfi (n = 96); 17% na dukkanin samfurin da aka zana a cikin matsala mai matsala don cin zarafin jima'i. (girmamawa kara da cewa)

Neuroadaptations zuwa VSS Yi amfani

Wannan ɓangaren ya fitar da gaskiyar ƙaƙƙarfan ladabi na maza, waɗanda ba komai ba ne face zaɓaɓɓun zaɓi na 'mahimman abubuwa' Ley et al. yana nufin an yi nazari kuma an sami so a cikin masu amfani da batsa.

Babban tubalin ginin rubutun su shine “Babu bayanan da suka nuna cewa VSS ya bambanta da wani aiki ko abu na 'son'“. A wasu kalmomin, motsawar jima'i ba shi da bambanci da kallon abubuwan tunawa da ƙungiyar ƙwallon ƙafa da kuka fi so (kamar yadda suke bayarwa daga baya). Tabbas wannan maganar banza ce.

Na farko, halayen halayen jima'i yana da kariyar kwayar dopamine fiye da kowane abin da ya dace, kamar abinci mai mahimmanci. Abu na biyu, motsin jima'i yana kunna ta nunan da aka keɓe na ƙananan ƙananan ƙwararrun ƙwayoyi. Waɗannan ƙananan ƙwayoyin suna amfani da ƙwayoyi masu sa maye irin su methamphetamine da hodar iblis, wanda shine dalilin da ya sa waɗannan kwayoyi suke da tilastawa ga wasu masu amfani. Sabanin haka, lada kamar abinci da ruwa suna kunna wani rukunin ƙananan ƙwayoyin cuta, kuma akwai kawai ƙananan kashi na farfadowa da ƙwayoyin jijiyar jiki yana farfadowa tsakanin meth da abinci ko ruwan (wasu ladabi).

A sauƙaƙe, mun san bambanci tsakanin kallon wasan kwallon kafa da ciwon motsa jiki. Da yake magana akan orgasm, Mace a cikin ratsan rago na iya jinkiri na dan lokaci ga sarkar kwayoyin halitta cewa samar da dopamine. Wannan al'ada ta al'ada yana haifar da sakamakon damuwa na heroin a kan waɗannan kwayoyin kwayoyin dopamin. Wannan shi ne wani misali na dabam game da bambancin da ke tattare da halayyar jima'i da kuma yadda yake amfani da kwayoyi masu magunguna. Ƙarin bayanan bincike gano cewa jima'i da magungunan ƙwayoyi ba kawai kunna ainihin ƙananan baitulmani ba, amma dukansu sun fara wannan gyare-gyaren salula da kuma nunawa ta mutum. Yin jima'i yana da mahimmanci tsakanin lada, kuma yana bada halaye da yawa tare da kwayoyi masu siɗa.

Na gaba, Ley et al. bayyana cewa batsa ba zai iya haifar da jaraba ba sai dai idan ya canza amsawar kwakwalwa daga 'so' zuwa 'so.'

"Wannan ya bayyana don cika ƙa'idar farko da aka gabatar a ci gaba da ƙwarewar abubuwa [90] da kuma bayar da wasu al'ada tare da ƙarfafa kayan [91], amma ba yadda za a yi a nuna son rai ko nunawa. ”

A sakamakon haka, Ley et al. suna musun cewa sha'awar batsa ta wanzu. Duk da haka dukkanin wadannan binciken sun nuna cewa sha'awar ba shi da:

Ari ga ma'anar, lokacin da masu bincike suka bincika ƙarshe "son" tare da "son" a cikin masu lalata batsa, sun sami ainihin abin da Ley et al ya ce ya ɓace: sauyawa daga son zuwa so. A 2014 Cibiyar nazarin kwakwalwar Jami'ar Cambridge a kan masu yin lalata da batsa sun nuna cewa sun ɗanɗana sha'awar sha'awa da haɓaka kunnawa fiye da sarrafawa, duk da haka ba su “so” batsa fiye da sarrafawa ba. Daga binciken:

Excerpts: “Sha'awar jima'i ko matakan son rai sun bayyana sun rabu daga son su, bisa lamuran hangen nesa na jaraba 12 a cikin abin da akwai ingantaccen so amma ba son na salient sakamako. "

“Idan aka kwatanta da masu aikin sa kai na lafiya, batutuwa na CSB [masu yin lalata da batsa] suna da sha'awar jima'i ko son bayyana bayyanannun bayanai kuma suna da ƙaunatattun maganganu ga maganganun batsa, don haka suna nuna rarrabuwar ra'ayi tsakanin so da ƙaunata. Har ila yau, batutuwa na CSB sun fi rashin lalacewa game da sha'awar jima'i da matsalolin mawuyacin hali a cikin zumunci amma ba tare da abubuwan da ke bayyane na jima'i ba da ke nuna cewa ƙimar sha'awar da aka haɓaka ta kasance takamaiman abubuwan da ke bayyane kuma ba cikakke ƙarfin sha'awar jima'i ba. ”

A sauƙaƙe, masu amfani da batsa masu mahimmanci (batutuwa na CSB) a cikin wannan binciken da suka haɗa tare da karbar nau'in jaraba, wanda aka kira motsawar motsi or haɓaka mai ƙarfafawa. Shaye-shaye suna da ƙwarin guiwa don amfani da “shi” (yana so), duk da haka ba su kamar "Shi" ba fiye da wadanda ba sa ba. Ko kuma kamar yadda wasu ke faɗi, “son shi da yawa, suna son sa ƙasa, amma ba a taɓa gamsuwa.”

A bin "hankali hankali" Nazarin Jami'ar Cambridge ƙara ƙarin goyon baya ga nau'in jaraba na sha'awar karin batsa ba tare da jin dadin shi ba. Marubutan sun kammala:

Musamman: "Waɗannan binciken sun haɗu tare da binciken da aka yi na kwanan nan game da tasirin maganganun jima'i a cikin CSB a cikin hanyar sadarwar da ta yi kama da abin da ke tattare da karatun-cue-reactivity karatu da bayar da tallafi don iƙirarin iƙirarin motsa tunanin jaraba wanda ke haifar da martani mara kyau game da alamomin jima'i a cikin CSB."

A 2014 binciken ƙwaƙwalwar ƙwaƙwalwa ta Cibiyar Max Planck ta Jamus, da aka buga a JAMA Psychiatry, Har ila yau yana goyan bayan samfurin jaraba na son karin batsa, duk da haka ba a son shi ba. Binciken ya sami lokuta mafi girma a kowane mako / shekaru masu yawa na kallon batsa wanda ya dace tare da aikin ba da horo a yayin da aka gabatar da hotuna. Har ila yau, nazarin ya haɓaka kamfanonin yin amfani da batsa tare da asarar ladaran ladaran abin da ke cikin launi. Daga binciken:

"Wannan ya yi daidai da tunanin da ke nuna cewa tsananin kamuwa da batutuwan batsa yana haifar da rage kaifin yanayin jijiyoyin jiki game da matsalolin jima'i."

Mai jagoranci Simone Kühn ya ce -

"Wannan na iya nufin cewa yin amfani da batsa ta yau da kullum ko fiye ko žasa ya fitar da tsarin aikin ku. "

Kühn ya ci gaba -

"Muna ɗauka cewa batutuwa da ake amfani da batsa mai tsanani suna bukatar kara ƙarfafawa don karɓar nauyin wannan sakamako."

Kühn ya ce a halin da ake ciki a hankali, wallafe-wallafen kimiyya sun nuna masu amfani da batsa suna neman abu da littafi da kuma wasan kwaikwayo mafi tsanani.

"Wannan zai dace daidai da tsammanin tsarin haɗin su na bukatar ƙarfafawa."

Abubuwan da ke sama sun ɓata manyan gardama biyu da aka gabatar batsa na jita-jita:

  • Wannan jarabar batsa shine kawai “babban sha'awar jima'i". Gaskiya: Mafi yawan masu amfani da batsa ba su da martani a kan hotunan jima'i na yau da kullun, saboda haka ba su da “sha'awar jima'i.”
  • Wancan amfani da batsa ana tilasta shi ta hanyar "al'ada", ko zama mai gundura cikin sauƙi. Gaskiya: Halin al'ada shine sakamako na ɗan lokaci wanda baya ƙunshe da ƙarancin ƙarancin ainihin tsarin kwakwalwar da aka samo a cikin binciken da aka gabata.

Bugu da ƙari, tare da 'heritability'na batsa batsa Ley et al. ɓatar da masu karatu ta hanyar nuna cewa wannan ɓangaren yana da mahimmanci don kafa jaraba (huh?), Kuma wannan karatun ya bincika shi a cikin masu lalata batsa kuma sun sami babu. Koyaya, babu irin wannan binciken da ya bayyana (duk da haka), kuma rashin sa ba hujja bane na komai.

Ley et al.fahimtar fahimtar jaraba wataƙila ta bayyana a cikin maganganun su ΔFosB, wani sashi na kwafin halitta wanda ke tarawa tare da yawan amfani kuma zai iya haifar da dawwama game da canjin ƙwaƙwalwar da ke da alaƙa da jaraba. Na farko, babu wata tambaya cewa magungunan zalunci da lada na halitta suna haifar da ΔFosB a cikin ƙananan ƙwayoyin cuta (NAc) na beraye. Takardar 2001 ta Nestler, et al. "ΔFosB: Tsarin kwayoyin cigaba don jaraba”Ya ce:

ΔFosB zai iya aiki a matsayin "maye gurbin kwayoyin" wanda ke taimakawa wajen farawa sannan kuma ya kula da muhimman al'amurra na yanayin da aka kamu.

Tun daga shekara ta 2001, nazari bayan nazari ya tabbatar da cewa cin lada na halitta (jima'i, sugar, high-mai, wasan kwaikwayo na aerobic) ko ci gaba na yau da kullum da kowace magungunan miyagun ƙwayoyi da ke cin zarafi suna haifar da ΔFosB a cikin ƙananan ƙwayoyin. A madadin haka, ΔFosB za a iya haifar da shi a cikin cikin ƙwayar cuta da kuma ƙananan dabbobi. A fasalin siffofi na 'yan sanda na ΔFosB-overexpressing suna kama da dabbobin bayan shagunan miyagun ƙwayoyi na yau da kullum.

Na biyu, Ley et al. faɗi cewa ΔFosB yana aiki ta hanyoyin D1. Wannan kenan ba kullum gaskiya ba. Wadanda aka shahara su ne magungunan (misali, morphine, heroin), wanda ke haifar da ΔFosB daidai a cikin nau'in D1 da D2. Sakamakon abubuwa irin su sucrose (amma ba jima'i) suna kama da wannan ba. Ayyukan jima'i yana jawo ΔFosB a D1-type neurons a cikin alamu kamar cocaine da methamphetamine.

Na uku, Ley et al. faɗi cewa babban aikin ΔFosB shine rage siginar dopamine. A zahiri, aikin farko na ΔFosB shine hana dynorphin, saboda haka kara siginar dopamine, kodayake ΔFosB na iya haifar da kyakkyawan tsari na D2 (rage sigina). Duba “Cdk5 Phosphorylates Dopamine D2 Receptor da kuma tenaddamar da Siginan streamasa "(2013)

Hudu, Ley et al. gaba daya kuskure Matsayin ΔFosB a cikin sanarwa (jawo hankalin). Binciken da aka yi na shekaru 15 na bincike na ΔFosB yayi bayanin fadakarwa azaman aikin farko na osFosB cewa haifar da jaraba, da sinadaran da kuma hali.

Excerpts: Wadannan bayanan sun nuna cewa shigar da ΔFosB a cikin dynorphin dauke da matsakaiciyar kwayar cuta ta tsakiya wanda ke kara karfin hankalin dabba ga hodar iblis da sauran kwayoyi na zagi, kuma yana iya wakiltar wata hanyar don fahimtar abin da ya dace da kwayoyi. …

ΔFosB a cikin wannan kwakwalwa tana da hankali ga dabbobi ba kawai don sakamako na miyagun ƙwayoyi ba, amma ga sakamakon ladabi, kuma zai iya taimaka wa jihohi na jaraba na al'ada.

Sensitization kuma ya bayyana yadda ΔFosB yana ƙarfafa ladabi. Dangane da jima'i, matakan ΔFosB na bera kawai aka auna. Aan misalai kaɗan:

Rahoton Delta JunD a cikin ƙananan mahaifa ya hana karbar jima'i a cikin shinge na matan Siriya (2013)

Musamman: Wadannan bayanan, lokacin da aka haɗa su tare da bincikenmu na baya, ya bada shawarar cewa ΔFosB yana da mahimmanci kuma ya isa ga nauyin halayen halayen kamuwa bayan jima'i. Bugu da ƙari kuma, waɗannan sakamakon suna taimakawa wajen ingantaccen littattafan wallafe-wallafen da ke nuna muhimmancin maganganu na ΔFosB mai zurfi a cikin ƙwayar da ake ciki don daidaitawa ta hanyar mayar da martani ga halin da ake ciki.

Abinda ke da sakamako na al'ada ya canza AMPA da NKDD da kuma aiki a cikin ƙananan ƙananan (2012)

Musamman: Tare, wadannan bayanan sun nuna cewa jima'i yana haifar da canje-canjen lokaci mai tsawo a cikin maganganun karɓan karɓa da kuma aiki a cikin ƙananan ƙwayoyin. Ko da yake ba kamar wannan ba, irin wannan jima'i da aka haifar da neuroplasticity yana da daidaituwa ga abin da ya haifar da psychostimulants, yana bada shawara akan hanyoyin da ake amfani da ita wajen karfafa ƙarfin yanayi da magani.

Ka'idojin Kwayoyin Halitta da Hanyoyin Drug a Dokar Kasuwancin Kasuwanci ta Kasa da ΔFosB a matsayin Mai Mahimmanci Mai Mahimmanci (2013)

Musamman: Hanyoyin halitta da miyagun ƙwayoyi ba wai kawai sun haɗa su a kan hanya guda ɗaya ba, sun haɗa kai a kan masu amfani da kwayoyin kwayoyin halitta kuma wataƙila a cikin wannan nau'i a cikin ƙwayoyin da ke ciki sunyi tasirin rinjaye da kuma "son" dukkan nau'o'in nau'o'in (jima'i da magunguna na zagi).

To, menene game da mutane? Ley et al. daidai bayyana cewa akwai manyan ƙalubale a auna ΔFosB a cikin mutane. Yana bukatar sabo gawa. Amma kuma, da gangan sun ɓatar da masu karatunsu ko kuma sun kasa yin aikin gida. Ba su bayar da rahoton cewa sama da matakan ΔFosB mafi girma an samo su a cikin masu maye na maye. Wannan yana nuna cewa ΔFosB yana da irin wannan rawar wajen ƙarfafa sakamako a cikin mutane. Madadin Ley et al. kawai ya nuna sakamakon null ΔFosB ne a cikin mashayan maye. Ta yaya wancan ke don cuku-cuku? Sun zaɓi wani yanayi ba tare da fatan zasu iya yaudarar masu karatu ba cewa binciken ΔFosB ba zai iya ba da goyon baya mai ƙarfi ba game da ra'ayin cewa duk haɗarin sinadarai da halayyar ɗabi'a cuta ce ta rayuwa.

Mene ne bayanan anomaly? Nazarin kan masu shan giya kawai ya dube shi frontal bawo, ba ƙananan ƙwayar cuta ba ko dorsal striatum, wanda shine inda ake auna ΔFosB dangane da jaraba. Dukkanin binciken da ya haifar da buri-irin halin da ake ciki da kuma jihohi mai mahimmanci sunyi haka ta hanyar hawan ΔFosB a cikin ƙwayar mahaifa ba frontal bawo.

A kowane hali, gawawwakin giya zai zama batutuwa marasa kyau saboda masu shan giya yawanci suna fuskantar jinkirin raguwa daga yanayin su na yau da kullun, wanda hakan zai iya haifar da rashin jin daɗin jarabar su ta yadda ba zai yiwu ba kuma hakan zai sa tarin ΔFosB ya kusa kasancewa kusa da mutuwarsu. Sabanin haka, masu maye na cocaine waɗanda aka auna matakan ΔFosB duk sun mutu mutuwar ba zato ba tsammani ba tare da wata cuta mai tsawo ba. Duba “Amincewa da Stabi'a da Tsarin Tsarin Tsarin Cocaine na Requari Na Nemi Looarfin Feaukaka Cikin ΔFosB da Calcium / Calmodulin-Dependent Protein Kinase II a Nucleus Accumbens Shell ”(2013)

Musamman: Coungiyar ta ƙunshi batutuwa 37 maza da mata 3, tsakanin shekaru tsakanin 15-66. Dukkanin batutuwan sun mutu ba zato ba tsammani ba tare da tsayayyar jihar agonal ko doguwar rashin lafiya ba. … Anan, mun gabatar da hujja ta farko cewa matakan duka ΔFosB da CaMKII sun karu a cikin NAc na mutane masu dozin cocaine. Wadannan bayanan suna nuna cewa binciken mu na ΔFosB da CaMKII shigar da hodar iblis a cikin NAC mai dacewa ne a likitance game da jarabar hodar ɗan adam.

Na gaba, Ley et al. sanya tsalle daga yaudara ko rashin iya aiki… zuwa rashin daidaituwa. Saboda dalilan da su kaɗai suka sani sai suka fara gulma game da halayyar maza-da-maza, suna masu da'awar cewa babu wanda zai iya yin nazarin liwadi ko ΔFosB ba tare da yin amfani da berayen jinsi ba, wanda zai “lalata halayen ɗan luwaɗi.” Huh? Wannan ba shi da tabbas kamar maganganunsu na farko cewa kawai opioids na iya haifar da jaraba.

Wataƙila wannan shinge mai dadi yana nan don ya dame masu karatu daga yin la'akari da muhimman abubuwan da ke faruwa na ΔFosB don cin zarafin jima'i. Dukansu amphetamine da jima'i suna da hankali iri ɗaya ne a kwakwalwa, wanda ya nuna cewa duk wani mummunar jita-jita, halayyar jima'i na iya zama daga cikin mafi tilastawa. Ko kuma ya furta wannan hanya, miyagun ƙwayoyi sun sace kwakwalwar kwakwalwa ya samo asali don fitar da ilimin jima'i. 

A takaice dai, dagewar Ley et al. cewa dabi'un jima'i ba za su iya zama jaraba ba yayin fuskantar babban abin da ke motsa su kamar batsa ta yanar gizo ba wani abu ba ne da rashi hankali idan aka ba da shaidar cewa ΔFosB yana aiki, yana wayar da kan kwakwalwa, a cikin jima'i da jaraba . Duba "Batsa na batsa - wani abu mai ban sha'awa wanda aka dauka a cikin mahallin neuroplasticity. "

Sauran Model - Gain Secondary

Gaba Ley et al. azabtar da “cin riba, galibi mara tsari” batsa da masana'antar maganin jaraba da jima'i. Koyaya, intanet tana ba da yawancin wuraren dawo da batsa kyauta. Kadan ne daga cikin dubun dubatan mutane a dandalin dawo da batsa ta yanar gizo suke ganin masu kwantar da hankali. Wataƙila mafi yawan waɗanda suka nuna kansu a matsayin masu yin lalata da batsa, duk da tsananin alamun su, ba sa neman, ko ciyar da kuɗi, magani. Aan kaɗan ne kawai suka je wuraren shan magani, waɗanda ke da ƙwarewa wajen taimaka wa waɗanda ke da ƙarin jima'i ko jima'i ko kuma sauran halayen halayya da / ko jaraba.

A kowane hali, ta yaya zafin kudin kulawa zai iya haifar da koyaswa ko a'a bidiyon jiki ne? Idan Ley et al. suna da damuwa game da yiwuwar nuna bambanci, suna iya amfani da karin lokaci don bincika kansu.

Ley et al. Har ila yau, jayayya cewa bin addini yana haifar da "tunanin cututtukan cututtuka" na jarabar batsa. Kuri'un kai tsaye sun nuna cewa yawancin matasa a shafukan dawo da batsa ba addini bane. Misali wannan rikodin kansu daga cikin mafi yawan harsunan harshen Turanci da aka gano cewa kawai 20% na wadanda aka kira su suna neman kawar da batsa don dalilan addini.

Kuma idan harkar kudi ta zama matsala a cikin rikice-rikice na batsa, to, wane nau'i ne na masana'antun fina-finai masu ladabi da suke amfani da su don ci gaba da samar da kudaden ad (da sauransu)? Menene marubucin David Ley kansa, wanda zai iya zarge abokan ciniki ga ayyukansa na asibiti? Mene ne game da Ley yana amfani da littafinsa da Psychology A yau blog posts ƙaryata kasancewar batsa batsa? Mene ne game da Ley yana jin daɗin yin magana?

Ya kamata a lura cewa duka David Ley da Nicole Prause suna amfana daga musun jima'i da jarabar batsa. Misali, duka biyun yanzu suna ba da shaidar “gwani” akan kuɗin jarabar jima'i. Shafin liberos na Prause ya bayyana ayyukanta (shafi tun da aka cire - duba WayBack Machine).

"Maganin jima'i" yana ƙara amfani dashi a matsayin tsaro a cikin shari'a, amma yanayin kimiyyar shi mara kyau ne. Mun bayar da shaidar kwarewa don bayyana halin kimiyya a halin yanzu kuma mun kasance masu shawarwari na shari'a don taimakawa ƙungiyoyi su fahimci halin yanzu na kimiyya a wannan yanki don samun nasarar wakiltar abokin ciniki.

Ana ba da shawarwari na shari'a da shaida a kowane lokaci.

A karshen wannan Psychology Yau blog post Ley ya ce:

"Bayyanar sirri: David Ley ya bayar da shaida a shari'oin da suka shafi da'awar jima'i."

Aƙarshe, rashi na Ley et al., ko sha'awar ɓata mutuncin waɗanda ke kula da masu yin jima'i, ya sake bayyana yayin da suke da'awar cewa 'R. Weiss 'ya wallafa wata hujja ta addini game da kallon batsa. Ainihin marubucin shine D. Weiss. Rob Weiss shine magungunan jima'i da kuma marubucin littattafan da dama, ciki har da Gudanar da magudi: fahimtar jima'i da jima'i a Gay Men. Wannan kuskure yana tsayawa ne ga sunansa tare da masu karatu da abokan ciniki.

Amfani da VSS da Sanarwar Lafiya ta Mental

A cikin wannan sashin Ley et al. da'awar babu wata hujja da cewa yin amfani da batsa yana haifar da matsalolin lafiyar hankali, yana mai bayar da shawarar cewa duk irin waɗannan matsalolin dole ne su faɗi amfani da batsa. Babu shakka sharuɗɗan da suka gabata do ƙara yawan raunin masu amfani ga jaraba. Duk da haka masu ilimin kwantar da hankali suna ƙara ganin wani nau'in batsa na batsa wanda bai dogara da yanayin da ake ciki ba.

Suna lakafta shi ta hanyoyi daban-daban ciki har da “buri na dama"Da kuma"wannan jita-jita na yau da kullum. ” Ba kamar na yau da kullun ba 'jima'i jima'i,' wannan nau'in jaraba shine batsa na intanet kuma yana da alaƙa da saurin bayyanawa ta hanyar jima'i ta hanyar intanet fiye da yanayin haɗari, wanda na iya kasancewa ko bazai kasance ba.

Ley et al. da'awar cewa kira 125, "Bayyanar da samari da yara game da abubuwan da ke cikin Intanet da Jima'i da Jima'i: Nazarin Kwamitin Waye Uku ”(2008), shaida ce da rashin jin daɗin rayuwa Sanadin ƙara amfani da batsa, ba baya ba. Wannan na iya zama, tabbas, gaskiya ne ga wasu masu amfani, amma bari mu ƙara kallon wasu ɗayan binciken, ɗayan binciken da ke da damuwa. Masu binciken sun yi nazarin samari Dutch 962 sau uku a tsawon shekara 1.

Excerpts: Yawancin lokaci matasa sunyi amfani da SEIM [Intanit Intanet na Intanit], yawancin lokacin da suka yi tunani game da jima'i, da ƙarfin sha'awar jima'i ya zama, kuma yawancin lokaci sai suka damu saboda tunaninsu game da jima'i. ...

Tashin hankali na jima'i sakamakon fallasawa ga SEIM na iya haifar da fahimtar abubuwan da suka shafi jima'i cikin ƙwaƙwalwa… kuma a ƙarshe zai iya haifar da damar fahimtar halayen jima'i na yau da kullun, ma'ana, yawan damuwa da jima'i.

Na gaba, Ley et al. bayyana cewa koda lokacin da aka yi amfani da ita ta hanyar amfani da yanar-gizon gaba daya, masu bincike sun kasa yin amfani da tsarin kididdigar amfani da yanar-gizon don amfani da amfani da yanar-gizon gaba daya kuma sun danganta loneliness zuwa amfani da VSS [126]. Kaico, ci gaba da tsarin da yake zama sananne cikin lalacewa a cikin “Babu tufafi,” ƙira 126 ba shi da alaƙa da amfani da batsa na intanet: Duba “A lokacin da abin da kuke gani ba abin da kuka samu ba: Hanyoyi na giya, gurasar barasa, kuskuren ƙididdiga, da yaduwar ɗan adam. ” Shoddy

Ley et al. sa'an nan kuma kuyi fassarar. Wasu sun kai ga irin wannan maƙasudin: "Hanyoyi masu girma a cikin samfurin na yanzu suna tambaya game da yadda za a iya yin magana game da cin zarafi na Intanit a matsayin cuta ta farko. Abinda ya dace (127) ya fito ne daga “Intanit na jima'i: Binciken binciken bincike, ”Wanda yake ba game da jarabar batsa na intanet, amma maimakon jima'i da aka haɓaka ta intanet. Ala kulli hal, bayanin bai kasance "kammalawa ba" kwata-kwata. Anyi shi ne dangane da binciken daya kawai (Schwartz & Southern, 2000) na yawancin karatun da marubucin yayi nazari. Sakamakon mai binciken shine:

Idan masu amfani da yanar gizo na cybersex suna da matukar damuwa ko rashin haɓaka saboda haɗin kai ga halayen jima'i a yanar-gizon, yana nuna ingancin lafiya don yin iƙirarin cewa yana shan wuya daga jima'i na jima'i.

Gaskiya yana da wahala a gudanar da karatun asali game da nau'ikan da ake aiwatarwa ta yanar gizo ta hanyar dubun dubatan samari (akasarinsu) waɗanda ke ba da batsa na intanet da ganin fa'idodi na lafiyar hankali (haɓaka hankali, rage tashin hankali da baƙin ciki, ƙara ƙarfin hali da kuma daukaka yanayi). Koyaya, masu bincike sun gudanar da nazarin alaƙa da yawa waɗanda ke nuna alaƙa tsakanin amfani da intanet na cuta da matsalolin kiwon lafiyar hankali. Baya ga yawancin karatun da muke tattaunawa musamman a nan, mun lissafa da bayyana ~ 30 nazarin da ya dace a ƙarshen wannan bayanin, dukansu suna nuna haɗarin lafiyar hankali, ko wasu haɗarin, masu alaƙa da amfani da batsa kuma babu ɗayan da ya sanya shi cikin Ley et al. sake dubawa.

Ley et al. Zai fi dacewa da cewa batsa na intanet ba zai iya haifar da matsalar rashin lafiyar hankali ba, saboda idan sun yi kuskure suna watsi da wata damuwa ta kiwon lafiya wanda ke da damar kasancewa sananne a cikin 'yan ƙasar dijital na yau da aka ba su amfani da batsa (gama gari tsakanin maza, girma a cikin mata). Dangane da karuwar damuwa da haɗarin kansa a cikin waɗanda suke ɓatar da lokaci mai yawa a kan layi, lafiyar masu amfani da batsa na intanet na iya zama cikin haɗari.

Amfani da VSS da Matsalar Kiwon Lafiyar Hauka - Anyi Amfani da VSS ta hanyar Jima'i

Anan Ley et al. ƙaddamar da ka'idar dabbobin su cewa masu amfani da batsa suna da mafi girman libido fiye da sauran mutane kuma kawai ba za a iya tsammanin su tatse ƙaiƙayin su ba tare da taimakon batsa na intanet ba. Bugu da ari, Ley et al. nace cewa ko ta yaya wannan yana nufin waɗannan mutane masu babban libido ba zasu iya zama addican kamu ba. An musanta wannan dabarar da ba ta dace ba “'Babban sha'awar', ko 'kawai' jaraba? Amsawa ga Steele et al.

Menene nazarin da suka gabatar don tallafawa ra'ayin da suke da shi?

122 "Masu amfani da batsa masu yawa. Nazarin nazarin annoba na mutanen Sweden masu balagaggu"

Musamman: Masu amfani masu yawa suna da dabi'a mafi kyau ga batsa, yawancin lokaci sun "juya" kallon batsa kuma suna kallon hotunan batsa da yawa. Amfani da yawa yana da alaƙa da yawancin halayen matsala. (girmamawa kara da cewa)

123 "Ganin hotuna masu ban sha'awa a yanar-gizon: rawar da zakuyi da jima'i da magungunan halayyar kwakwalwa don yin amfani da shafukan yanar gizon Intanit"

Musamman: Mun sami wata dangantaka mai kyau tsakanin jima'i na jima'i a yayin kallon hotunan batsa na Intanit da kuma matsalolin da aka ruwaito a cikin rayuwar yau da kullum saboda rashin karfin cybersex wanda aka auna ta IATsex.

129 "Dalili mai ban mamaki yana inganta LPP (1,000-2,000 ms)”- Ambaton bayani. Babu wata alamar cewa wannan binciken game da kallon batsa ne ko sha'awar jima'i.

130 "Hanyoyin hanyoyi na yau da kullun a kan yanke shawarar yanke shawara sunyi tsaiko da yanke shawara 'zafi' da 'sanyi', hali, da kuma yanayi”- Bugu da ƙari, ambaton da bai dace ba. Babu ambaton kallon batsa. Maimakon haka masu bincike sun yi amfani da "The Columbia Card Task" a matsayin kayan aikin su.

81 - “Jima'i da aka lalata ta hanyar jima’i da kuma sha'awar sha'awa mai girma: ya bambanta? (2010) ”

Musamman: Maza maza da mata da suka ruwaito cewa suna neman magani sun fi girma a kan matakan dysregulated jima'i da sha'awar jima'i.

Babu shakka, wannan ƙungiyar masu bincike, wanda masanin jinsin Kanada Jason Winters ya jagoranci, ya kamata a ambaci shi a matsayin na farko da ya fara yin nazari da 'yan jarida na ainihi da fom din cewa fasikancin jima'i ba su da wata illa, amma kawai mutane ne da ke dauke da libido. Abin farin ciki ne, amma ba wani mataki na gaba ba ga 'yan Adam.

52 "Jima'in jima'i, ba jima'i ba, yana da nasaba da amsawar neurophysiological wanda aka samo ta ta hanyar jima'i"

Wannan aikin motsa jiki ne na rubutun kere kere, wanda ya kasance mai yawa an yi la'akari sosai. Sabanin ta da'awar a cikin manema labaru, binciken ya ba da labari mafi girma-reactive ga batsa correlating to Kadan sha'awar yin jima'i Tare wadannan biyun Steele et al. Abubuwan binciken sun nuna mafi girman aikin kwakwalwa don nunawa (hotunan batsa), duk da haka rashin amsawa ga lada na halitta (jima'i da mutum). Wancan shine 'fadakarwa & rashin kulawa, wadanda sune alamun jarabar. Takardun nazari bakwai da aka yi nazari game da takwarorinsu sun bayyana gaskiya: 1, 2, 3, 4, 5, 6, 7. Har ila yau, ga wannan m YBOP mai sharhi.  Wani misali na kuskuren nassoshin su.

Gaskiya: Akalla 25 aiki mai zurfi gurbata da'awar Ley cewa yin amfani da batsa ta hanyar tilas ko jarabar jima'i shine "babban jima'i"

Amfani da VSS da Matsalar Kiwon Lafiyar Hauka - Anyi Amfani da VSS ta Neman Jin Dadin

Wannan rashin tabbas na Ley et al. ci gaba. Suna da'awar haka Bukatar da ake buƙata ko sha'awar sha'awa shine tsinkaye na amfani da VSS da yawa, a cikin matasa da manya [12,133, 134]. Duk da haka kira 133 ba shi da alaƙa da kallon batsa. Duba “Halin da aka tsara, ƙaddarar ƙaddamarwa na ƙaddamarwa yana ƙarfafa ƙidayar lokaci, Tsakanin Tsakanin Tsakanin Tsakanin Tsakanin Tsakanin Tsakanin Tsakanin Tsakanin Tsakanin (RTMS) a cikin Mawuyacin hali: A Nazarin Zuciya, Nazarin Shararwa”Haka kuma ba ambato 134: "Tsakanin endocannabinoid dysregulation a cikin kiba: dangantaka da na ciki motility da kuma makamashi aiki induced da abinci cin nasara da kuma sake ciyarwa"

Idan sun (ko masu binciken su) sun bincika ainihin wallafe-wallafe, sun sami Addictionarawar Cybersex: encedwarewar sha'awar jima'i lokacin kallon hotunan batsa ba ainihin ma'amala da jima'i ba ya haifar da bambanci "(2013).

Musamman: Magance ko rashin jin daɗin jima'i na lambobin sadarwar jima'i ba zai iya ba da cikakken bayani game da barnar cybersex.

Amfani da VSS da Matsalar Kiwan Sha'awa - Amfani da VSS A Matsayin Dokar Inganta Tasirin

Anan Ley et al. sanya hujjar cewa sarrafa iko da motsawa tare da batsa ko rarrabe kansa da batsa na al'ada kuma kawai amfani. Suna kwatanta batsa da majigin yara a matsayin hanyar inganta yanayi. A yayin gabatar da shari'arsu, Ley et al. kau da kai, ko ɓata mahimmancin, nazarin daban-daban wanda ya saba wa imaninsu kwata-kwata, kuma ya nuna cewa yin amfani da batsa ta intanet ba “kamar zane-zane ba ne” a cikin tasirinsa, ko abubuwan haɓaka yanayi:

TAMBAYA: Sakamakon ya nuna mummunan tasiri na intanet a kan yanayin da ke cikin 'internet addicts'. An nuna wannan sakamako a cikin ka'idojin intanet [14], [21], Da kuma an gano irin wannan binciken dangane da mummunar tasirin da ke nuna hotuna a kan labarun jima'i [5], wanda zai iya bayar da ra'ayi tsakanin waɗannan addinan. Har ila yau yana da mahimmanci cewa yana iya tasiri wannan tasiri game da halin da ake ciki a matsayin abin janyewa, da aka nuna yayin da ake buƙata don ƙaddamar da tsari 1, [2], [27]. ...

Hakanan manyan masu amfani da intanet sun nuna ƙaƙƙarfan rashi cikin yanayi biyo bayan amfani da intanet idan aka kwatanta da ƙananan masu amfani da intanet. Rashin tasirin tasirin yanar gizo kai tsaye kan yanayin masu shaye-shaye na intanet na iya ba da gudummawa ga ƙaruwar amfani da waɗancan mutane da ke ƙoƙari don rage ƙanƙantar da hankalinsu ta hanyar sake shiga hanzari cikin amfani da intanet. …

An samo nuni ga abin da ke cikin matsala don rage yanayin [26], musamman ma a cikin mutane batsa batsa [5], [27]. Kamar yadda waɗannan dalilai guda biyu (watau caca da batsa) don amfani da intanet suna da alaka da haɗin intanet mai matsala [2], [3], [14], yana iya kasancewa cewa waɗannan dalilai na iya taimakawa wajen jarabawar intanet [14]. Lalle ne, an nuna cewa irin wannan tasiri na haɗakarwa a cikin hali mai rikitarwa na iya, a kansu, samar da ƙarin ƙaddamarwa a cikin waɗannan matsalolin matsala masu girma a cikin ƙoƙari na guje wa waɗannan mummunan ra'ayi [28]. ...

Ya kamata a nuna cewa, a matsayin biyu daga mahimman amfani da intanit don yawan adadin masu amfani da intanit don samun damar shiga batsa da caca [4], [5], kuma waɗannan ayyukan na ƙarshe sun kasance a ƙarƙashin jihohi mai haɗari, yana iya kasancewa cewa duk wani sakamakon da ya shafi 'jita-jita ta yanar gizo' shine bayyanuwar wasu nau'i na jaraba (watau batsa ko caca). (girmamawa kara da cewa)

TAMBAYA: Wasu mutane suna ba da rahoton matsaloli yayin da kuma bayan saduwa da Intanet, kamar barcin barci da manta alƙawura, waɗanda ke da alaƙa da sakamakon rayuwa mara kyau. Mechanismaya daga cikin hanyoyin da ke haifar da irin waɗannan matsalolin shine cewa tashin hankali yayin jima'i na Intanet na iya tsoma baki tare da ƙarfin ƙwaƙwalwar aiki (WM), wanda ke haifar da watsi da bayanan muhalli masu dacewa don haka yanke shawara mara kyau. ...

Sakamako yana taimakawa ga ra'ayi cewa alamun jima'i na jima'i saboda tasirin hotunan batsa ya shawo kan aikin WM. Ana tattauna zancen game da jima'i na jima'i saboda jituwa ta WM game da sha'anin jita-jita da aka sani da sanannen abu. (girmamawa kara da cewa)

Musamman: Rashin jima'i na jima'i ya jagoranci dangantaka tsakanin yanayin aiki da yanke shawara. Wannan binciken ya jaddada cewa jima'i yana dame shi da yanke shawara, wanda zai iya bayyana dalilin da yasa wasu ke samun sakamako mai kyau a cikin hanyar amfani da yanar gizo. (girmamawa kara da cewa)

Amfani da VSS da Matsalar Kiwan Lafiya - Amfani da VSS da Ilimin Jima'i

Anan Ley et al. yana nufin cewa matsalolin batsa musamman abu ne na "mai luwaɗi da luwaɗi", kamar dai yadda yanayin jima'i yake dacewa da kasancewa ko rashin jaraba. Bugu da ƙari, muna mamakin idan kallon batsa har yanzu batun batun 'yan tsiraru ne kawai tsakanin maza-maza na zamani. A zabe a kwanan nan daga cikin mafi yawan harsunan Turanci na harshen Turanci na harshen Ingilishi na nuna cewa 94% na masu amfani shi ne namiji, kuma 5% gay ko bisexual. Tare da zuwan 'yanci, yada shirye-shiryen bidiyo da wayoyin salula masu zaman kansu, yana da shakkar cewa matasa' yan uwantan suna ci gaba da bin wasu masu amfani da batsa.

A cikin kowane hali, a cikin wannan sashe Ley et al. ya fadi daga rashin kulawa ga rashin fahimta. Ba daya daga cikin batutuwa shida da suke bayarwa suna da wani abu da za su yi da maganganunsu. Tare da:

Nazarin nazarin binciken da ake amfani da su na VSS a cikin samfurori na wakilai na samo samfuran suna samuwa mafi girma daga VSS amfani a duka matasa da kuma manya da suka gano kamar sauran namiji [133], kamar yadda nazarin samfurori na asibiti [143].

lissafi 133 bashi da alaƙa da VSS. Labari ne game da transcranial magnetic ƙarfafa da kuma ciki. Citation 143  bashi da alaƙa da VSS. Labari ne game da birrai: “Mace namiji na al'ada a cikin macaques Jafananci kyauta."

Gwaje-gwaje na DSM-5 halayyar rashin daidaituwa tsakanin mata da maza da aka gano cewa MSM sun kasance fiye da sau uku kamar yadda ya kamata a cikin irin waɗannan maganin maganin, idan aka kwatanta da rates na MSM a cikin maganin abubuwa ko magungunan kwakwalwa [144].

lissafi 144 ba shi da alaƙa da bayanin da ke sama. Yana da “Rashin bacci: Tasiri kan matakan bacci da ƙarfin ƙarfin EEG a cikin mutum ” 

Ƙara amfani da VSS a cikin waɗannan ƙauyuka na iya ɗaukar hanyoyin da za su dace. MSM na iya samun ƙarin bayanai da matsaloli daidai da tsarin jima'i. Wannan na iya nuna wani abu na kowa game da tsarin 'fitarwa' na yin jima'i na ainihi [145].

lissafi 145 ba shi da alaƙa da bayanin da ke sama. Yana da “Ƙunƙara da binging: wani bincike bincike"

Nazarin da ke nazarin amfani da VSS a cikin MSM sun gano cewa waɗannan mutane sun amince da waɗannan kyaututtuka masu kyau daga VSS amfani da [146]

lissafi 146 ba shi da alaƙa da mazan da suke yin jima'i da maza. Yana da kimanin shekaru 12 da 13. "Rashin jima'i da ke faruwa a matashi: muhimmancin tsarin kai da kuma janye zuwa hadarin"

Amfani da VSS da Matsalar Kiwon Lafiyar Hauka - impulsivity

Amfani da VSS da Matsalar Kiwon Lafiyar Hauka - ularfafawa

Zamuyi magana da wadannan bangarorin akan 'impulsivity' da 'compulsivity' tare saboda suna cikin tsari daya. Ley et al. nemi sake sanya mutane cikin matsala ta amfani da batsa a matsayin suna da “halaye” da ba za a iya canzawa ba sabanin abin da ke tattare da ilmin ilmin lissafi sakamakon huldarsu da muhallinsu (buri).

Tabbas, wasu mutane sun fi damuwa fiye da wasu. Kuskuren rashin sha'awa shi ne hadarin haɗari don inganta buri. Amma Ley et al. yana nuna cewa kasancewa da karuwar rashin fahimtar abubuwan da ba a fahimta ba ya hana jaraba. Wannan shi ne lebur mai kuskure; impulsivity ƙara da damar damuwa.

Wani ɓangare na shirin su shine raba rashin ƙarfi daga tilastawa. Ba sa son na biyun saboda ana amfani da shi ta hanyar amfani da jaraba. Game da halayyar tilastawa, makasudin Ley et al. shine sake saka alama it a matsayin "babban marmari." Ari akan hakan a cikin ɗan lokaci.

Bari mu ga abin da ingantaccen ilimin kimiyya ke faɗi game da kalmomin 'impulsivity' da 'compulsivity'. Mai zuwa ya fito ne daga “Binciko Ƙarfafawa da Rashin Kwarewa, daga Dabbobin Dabbobi zuwa Endophenotypes: Nazari na Tarihi":

Musamman: Impulsivity ana iya bayyana shi azaman 'ƙaddara zuwa saurin, halayen da ba a shirya ba game da matsalolin cikin gida ko na waje tare da rage la'akari da mummunan sakamakon waɗannan halayen.'

Da bambanci, compulsivity wakiltar hali ne don yin aiki mai mahimmanci a cikin al'ada ko kuma yanayin da ake da shi don hana abin da zai faru, wanda zai haifar da rashin lahani. (girmamawa kara da cewa)

A tarihi, 'impulsivity' da 'compulsivity' ana kallon su a matsayin tsayayyu masu tsayayya, tare da impulsivity yana da alaƙa da neman haɗari da tilastawa tare da cutarwa. Koyaya, ƙara ana sanin su da alaƙar halitta. Wato, suna raba hanyoyin aikin kwakwalwa wanda ya shafi hana aiki tunani da halaye marasa kyau. (“Sabbin abubuwan da ke faruwa a cikin neurocognition na mutum: asibiti, kwayoyin halitta, da kwakwalwa ƙwallon ƙafawar impulsivity da compulsivity")

Don haka, lokacin da wani ya haɓaka jaraba ana yarda da shi (ta hanyar masana) cewa tasirin su da tilasta su ya karu ta hanyar canjin kwakwalwa masu alaƙa da jaraba. Me ya sa? An nuna jaraba don canza layin gaba da striatum da ke haifar da dysfunctions. Dukkanin impulsivity da compulsivity suna kore su ta hanyar dysfunctional cortico-striatal circuits. Duba “Binciko Ƙarfafawa da Rashin Kwarewa, daga Dabbobin Dabbobi zuwa Endophenotypes: Nazari na Tarihi"

Musamman: Harkokin cuta da bala'i suna da hankali da bambanci, rarraba al'amura na impulsivity da compulsivity, kuma ya zama mafi ƙwarewa kuma yana da wuya a yi watsi da lokaci. Alal misali, saboda rashin lafiya da damuwa, haƙuri ga lada zai iya ci gaba kuma al'amuran na iya ci gaba da zama hanya don rage rashin jinƙai (watau, sun zama mafi tilasta).

Lalle ne, a cikin nazarin dabba masu karatu na ƙananan ƙwararrun dopamine D2, haifar da buri, suna da alaƙa da impulsivity. (“Ƙananan masu karɓa na D2 na dopamine suna haɗuwa da matakan ƙaddamarwa ta farko a cikin batutuwa masu mahimmanci.Bugu da ƙari, an kafa sanadin asali a cikin jarabawar dabbobi da mutane. A wasu kalmomin, jaraba na iya hanyar da impulsivity da Ley et al. fi son yin imani shi ne tsayayyen tsari, mai cin gashin kansa.

Don bayyana duk wannan wata hanyar, yayin da 'impulsivity' da 'compulsivity' ana iya yin nazarin su daban, suna rayuwa tare lokacin da mutum yana da buri. A wasu kalmomi, binciken ya motsa cikin M shugabanci na impulsivity-compulsivity raba cewa Ley et al. suna tafe. A zahiri, DSM kwanan nan ya canza caca na cuta daga "Rashin Tsarin Kulawa" zuwa "Rikicin icari" daidai saboda binciken yana nuna shi jaraba ne, ba batun rashin ƙarfi ba. "Addiction, wani cututtuka na tursasawa da kuma motsawa: Yin amfani da Cortex na Orbitofrontal”Ya bayyana samfurin jaraba na yanzu, wanda:

yana kira duka sani (damuwa, ɓacewar kulawa, damuwar miyagun ƙwayoyi) da kuma matakai ba tare da kullun ba (tsammanin fata, compulsivity, impulsivity, obsessiveness) wanda zai haifar da mummunan aiki na sashen striato-thalamo-orbitofrontal.

Abin sha'awa, da kira (147) Ley et al. tayin don matsayin da ba za a iya yarda da su ba ya saba musu. Masu binciken sun kammala cewa amfani da batsa ta yanar gizo (IP) mai matsala "matsala ce ta jaraba" kuma dabi'ar "impulsivity ba ta zama muhimmiyar mahimmanci ba da ke bambance masu amfani da IP daga masu amfani da matsala ko masu amfani da IP daga wadanda ba su amfani ba."

lissafi 149 binciko impulsivity na marasa lafiya tare da halayen jima'i halayyar, da kuma tunanin su kwakwalwa sakamakon ba daidai da rikici na motsa jiki. Citation 150 ya tafi wani binciken da ba a buga ba ta hanyar Fuskantar da kanta, "Shaidun ƙananan ƙwayoyin cuta na rashin aiki ga matsalolin jima'i a cikin waɗannan matsalolin rahoton da ke tsara yadda suke kallon abubuwan da ke faruwa na jima'i." Shin zamu iya zama farkon wanda yayi hasashen cewa, kuma, za ta sake neman sakamakon da ke karyata jita-jitar batsa ba tare da la'akari da mahimman bayanai ko lahani a tsarin binciken ba? (bayanin kula - ba a buga karatun Fage ba)

Yana da mahimmanci kar a bari ra'ayoyi masu rauni game da "halaye," ko bincike-binciken da aka tsara, suyi laka da ruwa, saboda yawancin kwakwalwar da ke haɗuwa da jaraba ana iya canzawa. Shaye-shaye na iya sake karatun 'son' lafiya, wanda ke nufin an basu ikon canza yanayin su. Zasu iya koya don canza zaɓin da suka yi game da yadda suke hulɗa da yanayin su.

'Yan kalmomi game da' compulsivity 'kamar yadda aka gani ta idanun Ley et al.: Sun ƙaryata game da "samfurin tilastawa," maimakon haka haɓaka ra'ayin cewa tilasta yin amfani da batsa shine kawai shaidar "babban sha'awar." Ta hanyar irin wannan hankali, masu shaye-shaye za su sami “babban muradi” na giya, kuma masu shan sigari “suna da sha'awar” nikotin. An ƙalubalanci wannan tunanin a cikin sharhin mujallar da aka yi nazari game da ɗan'uwansa, “''Babban sha'awar ', ko' kawai 'wani buri? A mayar da martani ga Steele et al. ” Ari ga ma'anar, da kuma ƙaddamar da batun magana mara tallafi cewa "babban sha'awar jima'i" yayi bayani game da batsa ko jarabar jima'i: Aƙalla karatun 25 ya gurɓata da'awar cewa masu lalata da jima'i "suna da sha'awar jima'i sosai"

Haka kuma duba karatun da muka kawo a sama a sashin mai taken, “Illolin Illar Babban Amfani da VSS - Rashin hana amfani da VSS. ” 

Kammalawa

Ley et al. Kaɗa amfani da lafiyar na batsa domin yana taimakawa magunguna. Duk da haka bil'adama orgasmed kawai lafiya na dogon lokaci ba tare da wani taimako daga yanar gizo batsa. Abu mafi mahimmanci, haɗari yana nuna rashin amfani a yanayin yanayin al'ada fiye da jigilar jima'i, mawuyacin amfani da batsa yana iya samun hanyar amfani.

Ley et al. bayar da shawarar cewa matasa masu kallon batsa na iya motsawa zuwa batsa mafi tsananin gaske lokacin da basu da abokan hulɗa waɗanda zasu shiga cikin halayen haɗarin jima'i. Dukansu bayanan tallafi suna nuna cewa ƙaramin wani yana fuskantar batsa, mafi kusantar shi / zai ci gaba zuwa batsa mara izini. Ambato 153 ya gano cewa tsinkayar da aka nuna a cikin jima'i ba wani abu ne mai hadari don yin jima'i ba, kuma, kamar yadda aka tattauna a baya. 154 gano cewa ƙananan yara sun fara kallo batsa kuma sun fi dacewa su duba mafi kyawun yara ko yara.

Ley et al. Har ila yau, nuna fa'idodin al'aura zuwa batsa a matsayin wata hanya ta rage haɗarin haɗuwa da halayen jima'i, kamar dai babu wanda ke da zaɓi na jin daɗin kansa maimakon yin aiki kafin batsa ta intanet! Nan gaba sun yi gargadin cewa akwai hadari a “lakafta VSS a matsayin kawai jaraba.” (Wanene ya lakafta shi a matsayin "kawai jaraba?")

Har ma sun kai ga bayar da shawarar yin amfani da batsa azaman “maidowa da wayewar kai” da aka ambata (155) "Kwalejin Brain: wasanni don yin kyau! ” Yau batsa hakika koyarwar kwakwalwa ne ga wasu masu amfani, da yawa daga cikinsu suna ba da rahoton ɓarna da “maimaitawa,” kamar rashin jan hankali ga abokan hulɗa na ainihi, lalatawar jima'i da ɗanɗano abubuwan ɗanɗano waɗanda ke taɓarɓarewa zuwa kayan da bai dace da yanayin jima'i na asali ba.

Ba abin mamaki bane, a Kungiyar Jamus a kwanan nan ta samo cewa yin amfani da batsa yana da kyau Shrink wani ɓangare na kwakwalwa wanda ya bayyana ya zama mafi girma da kuma aiki a cikin masu sauraro. Hoto-kallon abu ne na zombie-kamar yadda yake amfani da wasu kwarewa na zane-zane. Za a iya asusun ne don bayyanar atrophy?

Ley et al. suna da'awar cewa manufar jarabar batsa ta hannun duhu ne na “ikon da ba shi da ƙarfi.” Wannan abin birgewa ne, kasancewar sun bar babbar hujja wacce ke rage ra'ayoyinsu, kuma suka nuna karfinta suka dauki abin da ke tallafawa ajandarsu daga karatu daban-daban, tare da yin watsi da ainihin sakamakon.

Nan gaba sun tabbatar mana da cewa shaharar kalmar '' jarabar batsa '' a cikin kafofin watsa labarai kawai saboda rashin sani ne mai yaɗuwa. A zahiri, jama'a sun bayyana suna gaba da waɗannan masana ilimin jima'i a cikin fahimtar su cewa jarabar gaske ne, yanayin ilimin halitta. Ley et al. Har ila yau, yana da alama ba ya so ya yi la'akari da yiwuwar ƙara fahimtar kalmar nan 'jaraba' na iya, a gaskiya, ya zama shaidar cewa yawancin mutane suna fuskantar jaraba da lalata jima'i ta hanyar batsa.

Rubuta don ƙare, Ley et al. yana nuna cewa damuwa game da jaraba na batsa shi ne wata hujja game da hukunce-hukuncen dabi'un da aka tsara don hana jima'i da kuma lalata 'yan tsirarun jima'i. A hakikanin gaskiya, kamar yadda batun tunanin batsa ya karu da kudin, damuwa ta halin kirki game da yin amfani da batsa, kawar da lalata jima'i da lalata jima'i na kananan yara a duk fadin suna da alamar raguwa. Zai yiwu idan Ley et al. sun yi bincike cewa haɗin gwiwar zasu kawo ra'ayinsu a kan yanar gizo na jita-jita ta yanar gizo a cikin jituwa tare da tunani na kimiyya na yanzu.

Sabuntawa: Bayyanai na Gaskiya, Rikicin Ban sha'awa, Haɗin masana'antar batsa, Laifi / ssarfin

Rahoton Rahoton Jima'i na yau da kullum Edita-in-Cif, Michael A. Perelman da 'Yan Jaridar' Yan Jarida Charles Moser sun kasance tun haɗuwa tare da Ley da Yi amfani da su don "lalata" jarabar batsa. A Fabrairu 2015 taron na Internationalungiyar forasa ta Duniya don Nazarin Kiwon Lafiyar Mata, Ley, Prause, Moser da Perelman sun gabatar da taron tattaunawa na awanni 2: “Batsa na Batsa, Jima'i, ko kuma wani OCD? ” A watan Nuwamba, 2015 a Rahoton Kashi na Kwanan nan na SMSNAMichael A. Perelman ya jagoranci gabatarwar Nicole Prause - “Intanit Intanit: Cũta ga maza da dangantaka? ” Kada mu manta da cewa Ley et al. edita, Charles Moser, ya daɗe mai sukar murya na jima'i da jima'i. Har ila yau san haka Rahoton Rahoton Jima'i na yau da kullum yana wani ɗan gajeren lokaci tarihin. An fara wallafawa a 2004, sa'an nan kuma ya ci gaba da bincike a cikin 2008, kawai a tashe shi a 2014, kawai a lokacin da za a ɗauka Ley et al.

An biya shi ta masana'antar batsa. A cikin rikicin rikici na ban sha'awa na kudi, David Ley shine ana rama shi ta hanyar masana'antar batsa babban kamfanin X-hamster don inganta rukunin yanar gizon su da kuma shawo kan masu amfani cewa jarabar batsa da jarabar jima'i tatsuniyoyi ne! Musamman, David Ley da sabon kirkirar Harkokin Kiwan Lafiya na Jima'i (SHA) suna da haɓaka tare da rukunin yanar gizon X-Hamster (Zagin-hira). Duba “Rashin daidaito ya hada kai da Allianceungiyar Lafiyar Jima'i don bugun kwakwalwarka mai lalata batsa":

Fledungiyar healthariyar Lafiya ta Jima'i (SHA) kwamitin ba da shawara ya hada da David Ley da wasu biyu RealYourBrainOnPorn.com “masana” (Justin Lehmiller & Chris Donahue). RealYBOP rukuni ne na bayyane pro-batsa, 'shelar kwararru' da shugabanni suka nuna Nicole Farko. Wannan rukunin yana aiki a halin yanzu haramtacciyar alamar kasuwanci ta ƙetare doka da oda Yayi wa JBOP halal. A sa a sauƙaƙe, Wadanda ke kokarin tona bakin YBOP suma masana'antun batsa suna biyan su don inganta kasuwancin / kasuwancin su, da kuma tabbatar da masu amfani da yanar gizon batsa da cam ba sa haifar da matsala (lura: Nicole Prause yana da kusanci, dangantakar jama'a da masana'antar batsa a matsayin sosai rubuce a wannan shafin).

In wannan labarin, Ley yayi watsi da haɓakar da ya biya na masana'antar batsa:

Gaskiya ne, ƙwararrun masana kiwon lafiyar jima'i suna yin kawance kai tsaye tare da dandamali na batsa na kasuwanci suna fuskantar wasu abubuwan da za su iya faɗuwa, musamman ga waɗanda suke son gabatar da kansu a matsayin marasa ƙarancin tsari. "Ina tsammanin cikakkiyar [masu ba da shawara game da batsa) ga duka kururuwa, 'Oh, duba, ga, David Ley yana aiki don batsa,'" in ji Ley, an ambaci suna akai-akai tare da nuna kyama a cikin al'ummomin anti-taba al'aura kamar NoFap.

Amma ko da aikinsa tare da Stripchat babu shakka zai samar da abinci ga duk wanda ke ɗokin rubuta shi a matsayin son kai ko kuma a aljihun ɗakin batsa, don Ley, cewa cinikin ciniki ya cancanci hakan. "Idan muna son taimakawa [masu sayen batsa], dole ne mu je wurinsu," in ji shi. "Kuma wannan shi ne yadda muke yin hakan."

Yin son kai? Ley na tunatar da mu likitoci masu taba sigari, da theungiyar Lafiya ta Jima'i, the Cibiyar Tuba.

Bugu da kari, David Ley ne ana biya don cin amanar batsa da kuma jarabar jima'i. A karshen wannan Psychology yau blog post Ley ya ce:

"Bayyanar sirri: David Ley ya bayar da shaida a shari'oin da suka shafi da'awar jima'i."

A cikin sabon gidan yanar gizo na 2019 David Ley ya ba da nasa sabis ɗin “ramawa” sosai:

David J. Ley, Ph.D., masanin halayyar ɗan adam ne kuma mai ba da izini na mai kulawa da ilimin jima'i, wanda aka kafa a Albuquerque, NM. Ya ba da ƙwararren mashaidi da shaidar zur a cikin shari'oi da yawa a kusa da Amurka. Dokta Ley ana ɗaukarsa ƙwararren masani game da ɓatar da ikirarin jarabar jima'i, kuma an ba shi ƙwararren masani kan wannan batun. Ya bayar da shaida a kotunan jihar da na tarayya.

Tuntuɓi shi don samun jadawalin kuɗin kuɗinku kuma shirya alƙawari don tattauna sha'awa.

Ley ya kuma ci ribar sayar da littattafai guda biyu waɗanda ke musun jarabar jima'i da jarabar batsa (“Labarin na Jima'i Jima'i, ”2012 da“Dangantakar Kwallo na Dicks,"2016). Pornhub (wanda ke ɗaukar hoto na MindGeek na batsa) yana ɗayan ɗayan tallafin baya guda biyar da aka jera don littafin Ley's 2016 game da batsa:

Lura: PornHub ya kasance Shafin Twitter na biyu don sake tallata sakon farko na RealYBOP tana sanar da shafin yanar gizon "kwararru", wanda ke ba da shawara don daidaitawa tsakanin PornHub da Masana realYBOP. Kai!

A ƙarshe, David Ley yana samun kuɗi ta hanyar Taro na CEU, inda yake inganta akidun masu kara kuzari a cikin littattafansa guda biyu (wanda ba'a kula dashi ba daruruwan karatu da mahimmancin sabon Wahalar Cututtuka Raunin Jima'i a cikin littafin bincike na Kungiyar Lafiya ta Duniya). Ley ya rama saboda maganganunsa da yawa wanda ya nuna ra'ayoyinsa na batsa. A cikin wannan gabatarwar 2019 Ley ya bayyana don tallafawa da haɓaka amfani da batsa: Haɓaka Cikakkiyar jima'i da Amincewa da Amfani da Labarin Batsa a cikin samari.

Fushin tsararren kankara na Nicole Prause: Na farko, ba a taɓa yin irinsa ba ga halattaccen mai bincike ya faɗi haka da kaɗaita maras kyau karatu ya debunked wani tunani wanda ya goyi baya bincike da yawa na bincike da kuma shekarun da suka shafi bincike. Haka kuma, menene mai binciken halal wanda zai kasance yana tweeting kullun cewa takamaiman ɗinsu ya ɓar da jarabar batsa? Abin da ɗan halal zai bincika kai tsaye kai tsaye ga samari wanda ke gudana game da batsa? Abin da mai bincike ya dace rikice-rikice (da mummunan) yaƙi da shawara 60 (kwaroron roba a batsa)? Abin da masu bincike na jima'i suka cancanta hotonta (daga dama dama) wanda aka ɗauka a kan jan kalar bikin ba da lambar yabo na X-Rated Critics Organisation (XRCO), hannu a hannu tare da tauraron batsa & furodusoshi?. (A cewar Wikipedia da XRCO Awards an ba da Amurka Ƙungiyar Ƙungiyar X-Rated a kowace shekara ga mutanen da ke aiki a nishaɗi na yara da kuma kawai ita ce kyaututtukan albashi na matasa wanda aka nuna kawai don 'yan kasuwa.[1]) Don ƙarin bayani game da kusancin dangantakar Prause da masana'antar batsa, duba: Shin Nicole Farko ya shawo kan masana'antar Porn?.

Me ke faruwa a nan? Quite kadan kamar yadda wannan shafin yana ba da bayanan ƙarshen dutsen kankara game da hargitsi da lalata yanar gizo na Prause na duk wanda ya nuna batsa zai iya haifar da matsala. Ta hanyar shiga kanta, ta ƙi yarda da buri na batsa. Alal misali, ƙira daga wannan kwanan nan Martin Daubney labarin game da jima'i / batsa kariya:

Dokta Nicole Prause, babban masanin binciken a Labaran Harkokin Jima'i da Cibiyar Neuroscience (Span) a Los Angeles, ta kira kanta "Ƙwararren masu sana'a" na jima'i jima'i.

Bugu da kari, tsohon Nicole Prause Shafin yanar gizo ya nuna cewa ta iya rashin rashin daidaituwa da ake buƙata don binciken kimiyya:

“Yin nazarin abin da ya sa mutane suka zaɓi shiga cikin halayen jima'i ba tare da kiran maganganun jaraba ba ”

Sabuntawa akan taken twitter na Nicole Prause:

  1. UCLA ba ta sabunta kwangilar Prause ba. Ba ta shiga wata jami’a ba tun farkon 2015.
  2. A watan Oktoba, 2015 An dakatar da asusun ajiyar bankin Twitter na Prause na asali har abada saboda tursasawa.

Duk da yake labarai da yawa suna ci gaba da kwatanta Fuskantar a matsayin mai binciken UCLA, ba a ba ta aiki da kowace jami'a tun farkon shekarar 2015. A ƙarshe, yana da muhimmanci a san cewa Prausean wasan da aka gabatar sun ba da (don kuɗin) shaidar “ƙwararriyar” ta game da jima'i buri da buri na batsa Kamar dai Prause tana ƙoƙari ta siyar da ayyukanta don cin riba daga rashin yarda da jita-jitar batsa game da karatun ta EEG guda biyu (1, 2), kodayake nazarin nazarin binciken na 17, na ɗan adam, ya ce dukansu nazarin suna tallafawa tsarin jaraba!

Abubuwan da ke sama sune kangarin Prause and Ley iceberg.

Hotuna na hotuna da ke nuna alamun illa, wanda mawallafa suka manta da su, kuma ba a ambaci su a sama ba

  1. Shafin yanar gizo na batsa yana amfani da shi: fassarar rikice-rikice masu yawa game da abubuwan da ke da amfani da kuma abubuwan da suka shafi psychosocial (2009) binciken da aka ba da shawara ya nuna cewa matasan Girkanci wanda aka fallasa su a cikin littattafan jima'i na iya haifar da "dabi'un da ba daidai ba game da jima'i da kuma zalunci game da dangantaka". Bayanan sun nuna wata dangantaka mai mahimmanci tsakanin amfani da batsa na Intanit da zamantakewar zamantakewa. Musamman ma, yaran da suka nuna rashin amfani da batsa ba su da sau biyu suna da matsalolin al'amura kamar wadanda ba su cinye batsa ba. Har ila yau, yawan masu amfani da su sun fi dacewa su nuna matsalolin halayen halayen da suka shafi cin zarafin yanar gizo
  2. 'Yan yara' Bayyanawa ga abubuwan da ke Intanet da Maɗaukaki na Abubuwan Tunawa da Harkokin Jima'i: Abubuwan Da Suka shafi Jima'i: Tattaunawa da Hanyar Cutar da Ƙaddara (2009) Peter da Valkenburg (2009) sun ƙaddara cewa kallon mata a matsayin jima'i yana da alaka da ƙãrawar mita a cikin amfani da kayan aiki na jima'i. Babu tabbacin yadda yarinyar mata ke fuskantar tasiri ta hanyar kallon wasu mata, kuma yiwuwar kansu, kamar jima'i. A takaice dai, wadannan binciken sun nuna cewa "samari na matasa" zuwa SEIM shine mawuyacin hali ne kuma sakamakon abin da suka gaskata cewa mata suna da jima'i.
  3. 'Yan yara' Bayyanawa ga Jirgin Intanit na Intanit, Abubuwan Tunawa da Jima'i, da Harkokin Abubuwan Tsibirin Gudanar da Jima'i: Shin akwai Link? (2008) Ana nunawa daga samfurin 2,343 Dutch masu tsufa a cikin 13 zuwa 20, mawallafa sun gano cewa mafi yawan shafukan yanar-gizon da ke tattare da jima'i yana haɗuwa da mafi yawan rashin fahimtar jima'i da kuma kyakkyawar dabi'un da ke tattare da binciken jima'i (watau, dangantakar jima'i tare da abokan hulɗa / abokai ko tare da masu jima'i a dare ɗaya)
  4. Ƙarami 'Amfani da Hanyoyin Intanit Hoto da Jima'i: Matsayin Gudanarwa da Jinsi (2010) Yayinda matasa suka yi amfani da SEIM akai-akai, rashin fahimtar jima'i ya ƙaru. Haka ma gaskiya ga maza da mata; batsa yana rikicewa ga kowa. Yayinda matasa suka yi amfani da SEIM akai-akai, sun kasance da karfi a cikin kayan. An ƙaddamar da shiga a matsayi mai mahimmanci a lokacin liyafar abun cikin kafofin watsa labaru kuma ya ƙunshi dukkanin matakan da za a iya amfani da su da kuma fahimta. Kada ku lura da kewaye, ku mayar da hankali sosai.
  5. 'Yara' 'Bayyanawa ga Harkokin Watsa Labaru na' Yan Jarida da Magana game da Mata a matsayin Abubuwan Ciki (2007) Matasa maza da mata na Yaren mutanen Holland (13-18) waɗanda suka yi amfani da ƙarin abubuwan da ke cikin jima'i na iya kallon mata kamar kayan jima'i.
  6. Associungiyoyi tsakanin samari da yin amfani da abubuwan da ke bayyane na jima'i da sha'awar jima'i, halaye, da gamsuwa. (2011) Mafi yawan lokutan amfani da SEM suna da alaƙa da ƙarancin jima'i da dangantaka gamsuwa. Yawan amfani da SEM da yawan nau'ikan SEM da aka gani duka suna da alaƙa da fifiko mafi girma na jima'i don nau'ikan ayyukan jima'i da aka saba gabatarwa a cikin SEM. Wadannan binciken sun nuna cewa amfani da SEM na iya taka muhimmiyar rawa a fannoni daban-daban na matakan ci gaban jima'i na samari.
  7. Harkokin Harkokin Harkokin Harkokin Harkokin Harkokin Jiki da Harkokin Jima'i (2010) Hunter et al. (2010) yayi nazarin alaƙar da ke tsakanin hotuna zuwa hotunan batsa tun kafin shekaru 13 da ɗabi'un halaye huɗu. Wannan binciken ya binciki samari matasa 256 da ke da tarihin lalata halayen mata; marubutan sun sami alaƙa tsakanin haɗuwa da wuri zuwa batsa da halayyar zamantakewar jama'a, mai yiwuwa sakamakon mummunan ra'ayi game da jima'i da ɗaukaka lalata (Hunter et al., 2010). Hunter et al. (2010) ya sami fitowar yara ga abubuwan da ke bayyane na jima'i na iya taimakawa “ga hamayya da halayyar psychopathic, wataƙila zane ne na gurɓatattun ra'ayoyi game da jima'i na mutum da ɗaukaka lalata” (shafi 146) Bugu da ƙari, waɗannan marubutan sun yi iƙirarin cewa saboda samari ba koyaushe suke da zarafin daidaitawa ba game da ainihin abubuwan da ke faruwa tare da abokan jima'i. . .. musamman masu saukin kamuwa da gurbataccen hotunan batsa na lalata da mutane kuma suna iya aiki da hakan ”(shafi na 147)
  8. Hotuna na batsa a kan rayuwar rayuwa da kuma tsananin laifin cin zarafin jima'i: Ayyukan kwaikwayo da kuma cututtuka (2011) Sakamakon ya nuna cewa yawancin yara yana da mahimmin hangen nesa game da tayar da tashin hankalin-hakan ya kara yawan tursasawa.
  9. Abubuwan da suka shafi jima'i: muhimmancin damar yanar-gizon da kuma abubuwan da suka shafi jima'i (2008) A cikin shekarun 12 zuwa 17, maza da intanet sun nuna yawancin shekaru masu girma da yawa don jima'i na farko, kuma maza da mata sun ruwaito 'yan shekaru masu tsufa na farko da aka kwatanta da waɗanda ba tare da shi ba. Abubuwan da suka shafi jima'i: muhimmancin damar yanar-gizon da kuma abubuwan da suka shafi jima'i.
  10. Hanyoyin Halayyar Jima'i da Jima'i na Yara da ke Yara Ne Shin Matsa? (2013) Yawancin ɗalibai masu karatun jami'a suna shiga cikin al'amuran jima'i na al'aura da batsa da yawa suna ƙara yawan rahoto.
  11. Kunno kai a cikin Duniyar Dijital: Nazarin Goma na Amfani da Media, Tasiri, da Jin daɗi a cikin Balagaggiyar Samuwa. (2013) Fiye da ɗalibai ɗalibai na jami'ar yanar gizo suna amfani da mummunan halayen dangantakar su.
  12. Hanyoyin batsa na intanit a tsakanin yara da matasa a bincike na kasa (2005) Wadanda ke bayar da rahoton yadda aka nuna hotuna, ba tare da la'akari da tushe ba, suna da mafi kusantar bayar da rahoto game da lalata da kuma amfani da kayan abu a cikin shekara ta baya. Bugu da ari, masu neman layi ta yanar gizo tare da masu neman layi na sama suna iya bayar da rahoton abubuwan da suka shafi asibiti da ke ciki da ƙananan matakan haɗin kai tare da mai kula da su.
  13. Nunawa zuwa Intanit Hoto da Tsarin Yammacin Taiwan Halin Jima'i da Zama (2005) Wannan binciken ya nuna cewa yadawa ga abubuwan da ke tattare da jima'i ya kara ƙaruwa cewa matasa zasu yarda kuma su shiga cikin halayyar halayyar jima'i. Tabbatar da cewa ɗaukan hotuna ga abubuwan da ke cikin layi na Intanet yana da tasiri sosai kan halayyar halayyar halayyar kai tsaye fiye da sauran nau'in batsa na batsa.
  14. Bayyanawa ga shafukan intanet da kuma lalatawa na yara (2009) Binciken Braun-Courville da Rojas (2009) na matasa na 433 sun nuna cewa wadanda ke yin amfani da jima'i ba zasu iya shiga halayen halayen jima'i irin su jima'i mai jima'i, jima'i tare da abokan tarayya, da yin amfani da kwayoyi ko barasa a lokacin jima'i. Wannan binciken ya goyi bayan Brown, Keller, da Stern (2009) wanda ya nuna cewa matasa masu shaida halayen halayen halayen halayen jima'i a cikin rashin ilimi a kan mummunan sakamakon da zai iya haifar da su, halayen jima'i da kansu.
  15. Masu amfani da batsa masu yawa. Nazarin nazari na nazarin annoba na mutanen Sweden maza da mata (2010) Rikici na sharudda ya nuna cewa masu amfani da batsa masu yawa suna iya zama a babban birni, suna shan barasa fiye da lokaci, suna son sha'awar jima'i kuma suna sayar da su fiye da sauran yara. Za a iya ganin yawancin fina-finai na batsa a matsayin hali mai matsala wanda ya bukaci karin hankali daga iyaye da malaman
  16. Intanit Intanit da Loneliness: Wani Ƙungiya? Amfani da yin amfani da hotuna yana haɗuwa da haɓaka da yawa.
  17. Maturorin tunani- da kuma lafiyar jiki da kuma yadda ake amfani da su ta hanyar jima'i Wannan bincike na 2006 na Ma'aikata na 559 Seattle ya gano cewa masu amfani da batsa, idan aka kwatanta da wadanda ba su kula da su ba, rahoton mafi yawan cututtuka, rashin lafiyar rayuwa, karin hankali da na jiki-sun rage kwanakin, da kuma rashin lafiya. Maturorin tunani- da kuma lafiyar jiki da kuma yadda ake amfani da su ta hanyar jima'i.
  18. Mahimmancin ƙaddamar da aiki yana ƙaddamar da tasiri na ladaran sakamako game da hadarin kudi Yin amfani da hotuna yana daidaita tare da ƙara yawan haɗarin kudi.
  19. Hotuna da dabi'un da ke taimaka wa mata mata: sake dawowa da dangantaka a cikin binciken ba tare da wani abu ba (2009) Yin amfani da launi da kuma amfani da batsa masu haɗari sun haɗa da halayen da ke taimaka wa mata.
  20. Hotuna da matasa: muhimmancin bambancin mutum (2005) Sun gano cewa wani yaro wanda "ya mallaki wasu haɗarin haɗarin lamarin ya ƙayyade yadda zai iya yin zina da zinare bayan bin batsa" (shafi na 316). Yana mai da hankalin kai tsaye a kan abubuwan da ba a fahimta ba, Malamuth da Huppin (2005) sun nuna cewa, ba wai kawai wadannan 'yan mata masu girma ba ne "mafi kusantar su kasancewa ga irin wannan kafofin watsa labaru amma idan aka bayyana su, ana iya canzawa ta irin wannan tasirin, irin su canje-canje game da yarda da tashin hankali ga mata "(shafi na 323-24).
  21. Abubuwan Cin Hanci da Harkokin Shafin Hotuna da Tsarin Gwiwar Aiwatarwa ga Mata (2013) Hotuna masu kallon hangen nesa da adawa da kullun ga maza da mata, ko da bayan da aka yi la'akari da halin da ake ciki da kuma sauran matsaloli.
  22. Hotunan batsa suna amfani da alamar haɗari don halayyar halayyar halayyar yara da yara (2009) Alexy et al. (2009) sunyi nazarin batutuwa masu amfani da batsa na yara masu cin zarafin yara yayin da suka shafi nau'o'in nau'in halayya. Wadanda suka kasance masu amfani da batsa suna iya nuna irin nauyin halayya irin su sata, ɓarna, yin amfani da wasu, doki, da kuma tilasta yin jima'i.
  23. Hotuna masu kallon kallon kallon kallo tsakanin 'yan Adam maza da mata: Hanyoyin da ke faruwa a kan Bystander, Rashin murya da karfin hali da karbar zuciya don yin jima'i da jima'i. (2011) Yawancin ɗaliban 'yan makaranta na kallon hoto suna kallon halin da suke ciki game da kaifin jima'i.
  24. Hoto, Sauran Harkokin Saduwa, da Karin Extradyadic hali (2013) Ana amfani da yin amfani da launi tare da ƙara yawan wawa a gefe a cikin mutane masu jinƙai.
  25. Tasirin batsa a Jima'i (2006) Porn amfani da rage gamsuwa tare da abokan hulɗa.
  26. Yin jima'i a tsakanin matasa: A Review (2007) An kammala cewa akwai yiwuwar wanzuwar wani jaraba na jima'i wanda ya shafi dukkanin rayuwar (ciki har da shekarun matasa), wanda ya cancanci yin nazari da yawa.
  27. Yin amfani da cyberpornography da samari matasa a Hong Kong wasu halayen kwakwalwa (2007) mahalarta da suka bayar da rahoton cewa suna kallo mafi yawan hotuna a kan labarun kan labaran da aka samo su sun sami mafi girma a kan matakan da za a yi da jima'i da jima'i ga mata da maza.
  28. Amfani da Batsa na Intanit da Jin Dadin Maza Wannan binciken na 2005 ya nuna cewa matsalolin, damuwa, da kuma matsalolin matsala na ainihi suna hade da haɗin kai na yau da kullum a cikin maza.
  29. Bambancin matsalolin da ke cikin intanet da kuma aiki na psychosocial a cikin ayyukan jima'i na layi: abubuwan da suka shafi zamantakewar zamantakewa da kuma cin zarafin matasa. (2004) (Akwai shi cikin cikakken layi) Ayyukan jima'i na yau da kullum da aka sauya haɓaka da dangantaka ta al'ada, kwarewa da ilmantarwa, da kuma halayyar tausayi a daliban jami'a.
  30. Abubuwan X da aka lalata da kuma ci gaba da halayyar cin zarafin jima'i tsakanin yara da matasa: akwai hanyar haɗi? (2011) Ley, Prause da Finn sun ambaci wannan binciken, amma suna ƙoƙari su rage shi zuwa shaidar “neman abin sha'awa” a cikin masu amfani da batsa. Ba su ambaci cewa samarin da suke nunawa batsa da gangan suna nuna alamun sun fi sau shida aikata ayyukan ta'addanci fiye da waɗanda ba su da fallasa ko kuma aka nuna musu batsa marasa ƙarfi.
  31. Rahoton matasan matasa game da batirin da suka shafi batsa suna amfani da su don magance matsalolin halayyar mutum, halayyar dangantaka, da kuma jin daɗin jin dadi. 2012 Sakamakon ya nuna rahoton mata game da abubuwanda ake amfani da su na batsa na yau da kullum sun hada da kyakkyawan dangantaka. Ƙarin fahimtar yin amfani da batsa ta amfani da matsala an haɓaka da kyau tare da girman kai, haɗin dangantaka, da kuma jima'i.
  32. Hanyoyin gay da ke fitowa akan labarun HIV game da maza da suke da jima'i da maza. 2013. Ba a haɗu da cin zarafi ta hanyar jima'i ba. duk da haka mahalarta da ke kallo da yawa daga cikin abubuwan da ba a nuna ba, sun bayar da rahoto game da halayyar haɗari. Sakamakon ya nuna cewa zaɓin da ake so don nuna rashin jin dadin kaɗaɗɗen labaran jima'i yana hade da shiga halayen haɗari.
  33. Amfani da batsa da kuma rahoton kai da kansa game da rikici tsakanin yara (2005). Abubuwan da aka gano sun nuna cewa an yi tasiri da rikice-rikicen tashin hankali da jima'i da kuma batsa. Duk da haka, karatun littattafan batsa ya fi tasiri sosai ga tashin hankali na jima'i, yayin da yake yaro ya kasance mai kariya daga mummunan tashin hankali. Duk da haka, an gano wasu tasirin kallon fina-finan batsa a kan ma'aurata maras sowa, musamman a tsakanin 'yan mata.
  34. Hotunan bidiyo da tashin hankali da jima'i: Ƙungiyoyi masu tayar da hankali tare da fyade da fyade (1994). Bayanan da aka tattara daga samfurin mahallin na 515 sun nuna magunguna masu karfi na fyade da tarin fyade da yin amfani da kusan duk nau'in batsa. Rahotanni da aka nuna sun nuna cewa mafi karfi da karfi na yin jima'i da ta'addanci, da kuma fyade-fyade, sun kasance masu tasiri ga mummunar tashin hankali da kuma fyade. Bayyanawa ga batsa masu banƙyama ba tare da nuna bambanci ba sun nuna wani haɗin yanar gizo na sauran ƙididdiga. Bayyanawa ga batsa mai laushi ta halayya yana da alaƙa da yiwuwar halayyar jima'i da halayyar rikici ba tare da ɓarna ba, amma yana da alaka da yiwuwar fyade da kuma ainihin jima'i.
  35. Hanyoyin da ke tattare da jigilar abubuwan da suka dace da jigilar jima'i a cikin kayan bidiyo (2000)  Sakamakon ya nuna cewa mutanen da aka fallasa su ga abubuwa masu lalata, duk da rashin fahimta, sun fi dacewa su nuna halayen da suka taimaka wa fyade, yayin da bayyane ba shi da wata muhimmiyar tasiri ko tasiri tare da waɗannan halayen. Bugu da ari, an gano hulɗar rashin fahimta tare da raguwa a kan ƙananan tasiri a kan ma'auni na rashin zina.
  36. Rahoton matasa masu girma game da batirin da ake yi wa abokiyar auren suna amfani da shi don magance matsalolin halayyar mutum, halayyar dangantaka, da jin dadin rayuwa (2012) Sakamakon ya nuna rahoton mata game da abubuwanda ake amfani da su na batsa na yau da kullum sun hada da kyakkyawan dangantaka. Ƙarin fahimtar yin amfani da batsa ta amfani da matsala an haɓaka da kyau tare da girman kai, haɗin dangantaka, da kuma jima'i.
  37. Abubuwan Hidima Zama: Wanda Ya Yi amfani da shi da kuma yadda aka haɗu da Abubuwan Hulɗa (2012) Sakamakon gabaɗaya daga wannan binciken ya nuna mahimmancin bambancin jinsi dangane da bayanan amfani, da kuma haɗin batsa tare da abubuwan alaƙa. Musamman, yin amfani da batsa ta batsa yana da alaƙa da halayen halayen mata da maza, yayin da amfani da hotunan mata yana da alaƙa da ingancin jima'i na mace.
  38. Jima'i kafofin watsa labaru amfani da dangantaka gamsuwa a namiji ma'aurata (2011) Sakamako ya bayyana cewa mafi yawan amfani da kafofin watsa labaru na jima'i dangane da gamsuwa mara kyau a cikin maza, yayin da mafi yawan yawan amfani da kafofin watsa labarun mata dangane da gamsuwa mai kyau a cikin abokan maza.
  39. Yaushe batsa ta yanar gizo ke kallon matsala a cikin kolejoji? Binciken Matsayin Farko na Kwarewar Kwarewa (2012) Binciken na yanzu ya bincika dangantaka da batsa na Intanit da ke kallo da kuma kwarewa ga magance matsalolin halayen kwakwalwa (damuwa, damuwa, damuwa, aiki na zamantakewa, da matsalolin da aka shafi dubawa) ta hanyar bincike kan layi na kan layi tare da wani samfurin da ba a samo asibiti ba. 157 kwalejojin kwalejin digiri na biyu. Sakamako ya nuna cewa kallon kallon sau da yawa ya danganci kowane halayen psychosocial, kamar yadda yawan kallo ya danganci matsaloli mafi girma.
  40. "Bareback" Labaran Batsa da Lafiyayyen Jima'i na Maza masu Yin Jima'i da Maza (2014) Sakamakon ya samar da ingantacciyar hujja da ingantaccen muhalli cewa “batsa mara amfani” amfani da batsa yana shafar sha'awar mai kallo game da ɗaukar haɗarin jima'i ta hanyar rage aniyar su ta amfani da matakan jima'i masu kariya. An ba da shawarwari game da yadda za a iya amfani da waɗannan binciken don dalilai na shiga tsakani da rigakafin cututtukan STI da HIV.
  41. Narcissism & Intanit Amfani da Batsa (2014) Awanni da aka shafe ana kallon amfani da batsa na Intanit an danganta su da matakin narcissism na mai halarta. Bugu da ƙari, kowane amfani da batsa yana tsinkaya matakan girma na dukkan matakan uku na narcissism fiye da waɗanda basu taɓa yin amfani da batsa na Intanit ba.

Nazarin jarrabawa na shafukan yanar-gizon yanar gizo da kuma labarun yanar gizo na yanar gizo, wanda mawallafa suka manta

Sashe na Farko: Intanet Yanar-gizo Tsarin Bincike:

  1. Rashin rinjayar amfani da intanet a kan yiwuwar abubuwan da suka shafi taron (2008)
  2. Shirye-shiryen yanke shawara da kuma ƙaddamar da ayyukan da aka hana yin amfani da yanar gizo (2009)
  3. Matsarar Grey Abubuwa Mawuyacin Aikin Intanit na Intanit: Nazari na Morphometry na Voxel (2009)
  4. Hanyoyin amfani da Intanet da yawa akan yanayin halayyar lokaci na EEG (2009)
  5. Wani binciken da ya shafi abubuwan da suka shafi taron ya kasa samun ikon sarrafawa a cikin mutane masu amfani da yanar-gizon yanar gizo (2010)
  6. Rashin ƙyama ga mutane da rashin ciwon intanet: shaidar ilimin electrophysiological daga binciken Go / NoGo (2010)
  7. Bambancin bambancin yanar-gizon hadarin matsala dangane da maganganu masu juyayi na ainihi: jigon yanar gizo na jarabawar aikin haɓaka (2010)
  8. Ƙara yawan haɗin gwiwar yankin a cikin labarun jarabawar yanar gizo wani nazari na nazarin hotuna mai kwakwalwa na jiki mai faɗi (2010)
  9. Bincike akan abubuwan da suka shafi abubuwan da suka shafi abubuwan da ke faruwa a cikin aikin ƙwaƙwalwar ƙwaƙwalwar yanar gizo (2010)
  10. Rage Dynamic Dordamine D2 Masu Saukewa a Mutum tare da Intanit Intanit (2011)
  11. Abubuwan da ke faruwa a cikin matasa tare da Intanit Intanit. (2011)
  12. Nazarin farko na jaraba da Intanit da kuma aiki na haɓaka a cikin matasa wadanda suka dogara da gwajin IQ (2011)
  13. Canjin P300 da farfadowa na halayen halayen a cikin batutuwa tare da rashin jituwa ta Intanit: Binciken nazarin bin 3 watau (2011)
  14. Mazaunan Intanit na yanar gizo suna nuna alamar ikon jagorancin rashin rinjaye daga kalma mai launi: Ayyuka mai launi (2011)
  15. Rashin ƙuntatawa a Farfadowa da fuska a cikin Intanet Mai Mahimmanci Masu amfani (2011)
  16. Hanyar Hotuna na Intanit ta Kashe tare da Ayyukan Ɗaukaka Ayyuka (2012)
  17. Hanyoyin electroacupuncture hade da halayyar kwakwalwa akan aiki da kuma abubuwan da suka shafi abubuwan da suka shafi P300 da mismatch negativity a cikin marasa lafiya tare da intanet (2012)
  18. Matsalar Maganganu Ta Tsakanin Daidaitawa a Matasan Yara da Ciwon Jima'i na Intanit: Nazari na Tarihi na Ƙasar Tract (2012)
  19. Rage Harkokin Kasuwancin Matsalar Magunguna a Yanayin Jama'a da Yanayin Intanit na Intanet (2012)
  20. Cikakken kwakwalwa na kwakwalwa na mai amfani da yanar gizo a cikin wasan kwaikwayo na ball-throwing animation: Abubuwan da za a iya bawuwa su ne daidai da abin da FMRI (2012) ya saukar.
  21. Rashin hana rikici a cikin intanet: Abin da aka yi amfani da shi na aikin haɓakaccen magidanci. (2012)
  22. Kwankwayon cututtukan cututtuka na Psychological da Matsayin Labaran Cibiyoyin Neurotransmitters a Shanghai Masu yaro tare da kuma ba tare da Intanit Tsarin Tunawa ba: Nazari na Kariya (2013)
  23. Beta-beta da kuma ayyukan gamma a furotin Intanet (2013)
  24. Abubuwan da za a iya amfani da su a cikin asibitoci (EEG) a cikin asibiti na jarrabawar da aka gano tare da jarabaccen intanet (2013)
  25. Ayyukan Kuskuren Kuskuren da ba a Aiwatarwa a cikin Mutane da Yanayin Tunawa na Intanit: Binciken FMRI na Takaitaccen Takaicin (2013).
  26. Hanyoyin Intanit a kan Zuciyar Zuciya Zuwan Ƙarƙashin Mawuyacin Aiki a Ƙananan Makaranta (2013)
  27. Sakamakon Amincewa da Kwarewa na Kwarewa Game da Laifi na Kwayar Kiyaye na Kwaskwarima a Mutum tare da Ciwon Jima'i na Intanit (2013)
  28. Ƙididdigar aiki na lobe na gaba a cikin mutane da rashin ciwon intanet (2013)
  29. Abubuwan da ke da alaƙa na EEG daban-daban da ke haɓaka da rashin tausayi a cikin Intanet (2014)
  30. Brains a kan layi: tsari da aiki na dacewa da amfani da yanar-gizon al'ada (2014)
  31. Tashin hankali na gabanal-Basal Ganglia da haɗin kai a matasan matasa tare da ciwon intanet (2014)
  32. Gudanar da Gabatarwa da Intanit na Intanet Wani samfurin nazari da nazarin Neuropsychological and Neuroimaging Findings (2014)
  33. Abubuwan da ke tattare da sassan jiki don samun sakamako mai yawa da kuma amsawa a cikin tunanin jinin yanar gizo na yara masu sauraro wanda aka gano ta hanyar zanewa ta hanyar magnetic magnetic (2014)
  34. Shafukan yanar-gizon yanar gizo suna ba da ladabi da kuma rashin daidaituwa tare da marasa lafiya masu rai (2014)
  35. Cibiyar Harkokin Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙashin Intanit: Ƙunƙidar Bincike na Magana Tsakanin Yanayi na Maimaitawa (2014)
  36. Ayyuka Mafi Girma Ma'aikatar Harkokin Taswirar Mahimmanci Ana Haɗaka da Ƙananan Rawantar Grey-Matter a Cigaba Cingulate Cortex (2014)
  37. Hanyar magance damuwa yayin ɗaukar haɗari a matasan tare da fasali na amfani da Intanet (2015)
  38. Tsarin jariri da haɗin aiki da ke hade da bambancin mutum a cikin hanyar Intanet a cikin matasa masu lafiya (2015)
  39. Gwaje-gwaje da tsarin neural sub-facebook "jaraba" (2014)
  40. Ƙayyadaddun Bayanan Nazarin Neuroscientific a kan Intanet Addictio (2015) PDF
  41. Sabbin abubuwan da ke faruwa a kan abubuwan da ke tattare da kwayoyin halitta da kwayoyin halitta na kwayoyin halitta da kuma maganin vidiyo (2015)
  42. Sakamakon zaɓuɓɓuka na Electroencephalogram da Tsammani a Mutanen da ke Intanet tare da Kayayyakin Lissafi na Lissafi (2015)
  43. Halin kwayoyin halitta da fasaha na Ayyukan Intanet (2015)
  44. Hanyoyi masu aiki na al'ada a cikin matasa da ciwon haɗin kan yanar gizo (2015).
  45. Ta Yaya Intanit Ya Sauya Hannun Mutum? (2015)
  46. Hanyoyin Amfani da Laifuka ta Intanit da Hanyoyin Gida (2015)
  47. Ƙananan abubuwa masu mahimmanci na yanke shawara a cikin mutane tare da jaraba da Intanet (2015)
  48. Dangantaka tsakanin tsarin jinin jini da jinin intanet a cikin matasa: binciken nazari (2015)
  49. Ana amfani da matsalar amfani da lalata ta hanyar amfani da tsarin gyare-gyare a cikin tsarin kwakwalwa a cikin mata. (2015)
  50. Ƙwaƙwalwar aiki, aikin gudanarwa da kuma impulsivity a cikin yanar-gizo addictive cuta: kwatanta da caca-caca (2015)
  51. Halin da ake amfani da shi na haɗin gwiwar hemispheric da rushewa da haɗin gwiwar a cikin yanar gizo na Intanit (2015)
  52. Nazarin ilimin ilmin lissafi a intanet: Wani bita a cikin tsari na dual-process (2015)
  53. Bayani na tushen kwayoyin halitta (PIN) da kuma maganin warkewa (2015)
  54. Rashin hanawa da ƙwaƙwalwar ƙwaƙwalwar ajiya ta hanyar mayar da martani ga kalmomin intanet a tsakanin matasa da ciwon intanet: A kwatanta da rashin kulawa da rashin tausayi / cututtuka (2016)
  55. Rashin raguwa a hanyoyin da aka ba da kyauta da kuma hagu na dama / dama na haɓakawa ga rashin jin dadin intanet (2016)
  56. Halin da ke cikin jigilar yanar gizo a cikin matasa (2016)
  57. Matsalolin Matsalar Intanit na Neman Intanet Masu Rashin Nunawa da Rashin Kwacewa tare da Rushewar: Shaida daga Tsaya Ƙarawa da Ƙwararrun Gambobi Ɗawainiya (2016)
  58. Ƙararren Girɓin Grey da Girma Matsalar Daidaitan Ɗaukaka a Kwalejin Kwalejin da Makarantar Wayar Hannu (2016)
  59. Binciken da ake yi wa yanar-gizon Intanit ta yanar gizo (2016)
  60. Canje-canjen aiki a cikin marasa lafiya tare da asirin yanar gizo da aka nuna ta hanyar adenosine ya jaddada siffar jinin jinin jinin jini na 99MTc-ECD SPET (2016)
  61. Na numfashi sinus arrhythmia reactivity na internet addiction masu zalunci a cikin mummunar ra'ayi da jihohi ta amfani da shirye-shiryen bidiyon fim (2016)
  62. Sakamakon binciken da ke tattare da amfani da yanar gizo (2016)
  63. Tsarin Tsara Ayyuka, Taimako na iPod, da Rushewar Discounting (2016)
  64. Alamar jiki na yanke shawara a cikin matsala Yanar-gizo masu amfani (2016)
  65. Rashin rashin aiki na aiki a cikin marasa lafiya tare da ciwon jita-jita ta intanet: binciken da ya dace game da abubuwan da suka faru (2016)
  66. Amfani da Intanit: Ƙwayoyin kwayoyin halitta na bambancin aiki a kan fadin OXTR, da dalili a baya ta yin amfani da Intanet, da kuma ƙididdigar al'adu (2016)
  67. Hanya na Zaɓuɓɓuka na Yanayi na Biyu don Tattaunawa Ayyukan EEG na Matasan Matasa tare da Intanit na Intanit (2016)
  68. Tsarin Tsarin Tsarin Labaran Ba ​​da Labaran Nazari na Intanet (2016)
  69. Ƙirƙirar ƙwallon ƙafa, ƙwayoyin magungunan hanawa da kuma nuna rashin jin dadi akan jarabawar yanar gizo (2016)
  70. Nazarin ilimin ilmin lissafi a cikin jarabawar Intanet: Bincike a cikin tsari na dual-process (2017)
  71. Canza yanayin da aka rigaya, cibiyoyin gabano-parietal da salience a cikin matasa da cin zarafin yanar gizo (2017)
  72. Matsayi na sarrafa inhibitory mai juyayi a cikin takamaiman jarabar intanet - nazarin fMRI (2017)
  73. Hanyar da ke amfani da yanar gizo ta hanyar amfani da yanar-gizo a cikin marasa lafiya da ke shan maganin jin daɗin jin dadin yanar gizo (2017)
  74. Sauye-gyare na kwakwalwa na Brain da ke hade da Social Networking Addiction (2017)
  75. Hanyoyin electro-acupuncture haɗe tare da haɗakarwa a hankali akan bayyanar cututtuka da kuma P50 na rashin lafiyar mai kwakwalwa a cikin marasa lafiya da ciwon intanet (2017)
  76. Lokaci Lokaci ne: Yanayin ƙwararrun masu amfani da ƙwaƙwalwar ƙwararrun masu amfani a Gain da Loss Intertemporal Choice (2017)
  77. Dysregulation na yaudarar yanar gizo da kuma maganin neurobiological (2017)
  78. Amfani da Facebook akan wayoyin wayoyin hannu da kuma ƙarar murya daga ƙwayar mahaifa (2017)
  79. Rashin gazawar fahimtar lalata fuska fuska da kuma jarabawar Intanet: Ganin ɗaukar matsayi kamar matsakanci (2017)
  80. Hanyoyin Hedonic Hoto na Kasuwanci zuwa Hotunan Siffofin Jama'a (2017)
  81. Sauye-sauye na farfadowa daban-daban bayan shafukan intanit a mafi yawan masu amfani da intanet (2017)
  82. Differences a Yankin Sanyawa Tsarin Hanya Kasuwanci Aiki tare da Kwayoyin Lafiya / Hyperactivity Disorder tare da ko ba tare da cututtuka na Comorbid (2017)
  83. Abinda ke da mawuyacin sakamako da kuma azabtarwa Abokan hulɗa da Intanet (2017)
  84. Sha'idodin Gidajen Ƙaƙwalwar Ƙari, FRN da P300 Dama a Tsarin Intanit a Matasa (2017)
  85. Shawarwar yanar gizo a cikin kwakwalwa: Cortical oscillations, aiki na kai, da kuma matakan halayen (2017)
  86. Cire Ƙididdigar Ma'anar Haɗuwa da Yanayin Ƙaƙwalwar Ƙaƙwalwar Haɗuwa da Haɗakarwa da Hanyar Intanet (2017)
  87. Ƙungiyar tsakanin ka'idodin lissafin jiki a cikin girman kai, narcissism da jita-jitar yanar gizo: Nazarin giciye (2017)
  88. Sakamakon Dogaro da Intanet kan cibiyoyin kula da daliban kwaleji (2017)
  89. Hanyar binciken acupuncture ta Electro-intanet: Shaida na daidaituwa na rikitarwa a cikin matasa (2017)
  90. Janyo hankalin da ke cikin labarun Intanit ta amfani da bayanan gani da kuma dubawa a cikin tsarin kwance-hankula (2017)
  91. Raunin rashin tausayawa a cikin Mutum tare da Ciwon Tsibirin Intanet: Wani Nazari na Kwarewa na Tarihi (2017)
  92. Cibiyar Cikin Gidan Cikin Gidan Cutar Gida A Cikin Abubuwan Da Suka Shafi Intanet (2017)
  93. Hadin zumunci tsakanin Iyaye ta Intanit tare da Jiki ta jiki, Matsayin Hemoglobin da Matsayin Leukocyte zuwa Dalibai (2017)
  94. Nazari na Kwarewar Wayar Kwarewa ta Wayar Kwarewa a Kalmomin Jumma'a ta yin amfani da Ƙwararraki da Ƙwarewa (2017)
  95. Intanit na Intanet yana haifar da rashin daidaituwa a cikin Brain (2017)
  96. WIRED: Tasirin hanyoyin sadarwa da fasahar amfani da danniya (cortisol) da kuma kumburi (interleukin IL-6) a cikin iyalai masu sauri (2018)
  97. Fasahar sadarwa da fasahar sadarwa (ICT): Amfani da matsalar Intanet, wasanni na bidiyo, wayoyin hannu, saƙon nan take da kuma sadarwar zamantakewa ta amfani da MULTICAGE-TIC (2018)
  98. Rashin haɓaka na sirri da kuma sha'awar mutane masu amfani da Intanet (2018)
  99. Hanyar jarabawar intanet a kan aikin gudanarwa da kuma ilmantarwa a cikin yara yara masu shekaru a cikin yara (2018)
  100. Sadarwar Sadarwar Intanit da kuma tsarin kwakwalwar ɗan adam: fahimtar farko game da jarabawar WeChat (2018)
  101. Pavlovian-to-instrumental transfer: Wani sabon tsari don tantance abubuwan da ake amfani da su a kan hanyoyin amfani da aikace-aikacen Intanet (2018)
  102. Cue-reactivity a cikin addictions hali: A meta-bincike da kuma ka'idojin la'akari (2018)
  103. Amfani ta atomatik amfani da bayanan cibiyar sadarwar yanar gizo ta hanyar addicts yanar gizo: shaidar hali da ERP (2018)
  104. Yara matasa masu wasa suna nuna ƙarin abubuwan da suka dace da su ta hanyar intanet na kansu fiye da nasu kansu: Bayanin neural (2018)
  105. Rashin haɓaka a cikin matasa tare da Intanit Intanit: Shaida daga Tashar Ayyuka (2018).
  106. Ayyukan lantarki suna haɗuwa da lalacewa na buri a Intanit a cikin marasa asibiti (2018)
  107. Rashin tsayayyi tare da aiwatar da matsalolin mawuyacin a cikin masu amfani da yanar-gizo mai rikitarwa: Shaida ta farko daga Ɗaukaka Tasirin Tasiri (2018)
  108. Shin "tilasta haɓaka" daga wasan kwaikwayon wasan kwaikwayon zuwa batsa? Binciken daga misalin watan Afrilu 2018 na asusun Fortnite (2018)
  109. Dakatar da Ni A Gida: Abokiyar Matsayin Tsibirin Facebook Ana Haɗaka da Hanyar Ƙaƙƙwarar Ƙaƙƙwarar Abinci ga Ƙari na Facebook (2018)
  110. Bambancin jima'i a sakamakon tasirin wasan kwaikwayo na Intanit a cikin kwakwalwa ayyuka: Shaida daga jihohin fMRI (2018)
  111. Canza sakonnin kwakwalwa da suka danganci kimantawa mai kyau da kuma kula da kai a cikin zaɓin hali (2018)
  112. Masu amfani da kafofin watsa labarun masu yawa sun nuna rashin yanke shawarar yanke shawara a cikin Tashoshin Tambaya na Iowa (2019)
  113. Intanit na Intanet da ke hade da dama a cikin mata (2019)
  114. Gano gaskiya ta hanyar samfurin wasan kwaikwayo yana da alaƙa da zaɓi na musamman don kama-da-wane a kan abubuwan da suka faru na ainihi (2019)
  115. Ƙungiyar ilimin lissafi ta hanzari kuma rage rage cin gajiyar intanet: Shaida daga nazarin bishiyoyi na musamman (2019)
  116. Bambanci tsakanin matasan yara na Intanit, masu shan taba, da magungunan lafiya ta hanyar hulɗar dake tsakanin impulsivity da tsinkar lobe (2019)
  117. Hanyoyin halitta na kwayoyin halitta na yara da matasa tare da labarun cinikayya na intanit: nazari na yau da kullum (2019)
  118. Yada jita-jita na intanet a cikin EEG mai ƙaura ta hanyar bincike na cibiyar sadarwa (2019)
  119. Kuskuren Yanayi Yi Labari Mai Girma: Tsarin Tsarin Tsarin Tsarin Tsarin Tsarin Tsarin Tsarin Tsarin Kasuwanci da Tsarin Laifi a Tsarin Abubuwan Da Suka Shahara A Hanyar Wayar Halitta (2019)
  120. Nuna bangarori na farfado da kwarewa, hanawa, da kuma kulawar motsa jiki a cikin mutane masu amfani da Intanet (2019)
  121. Amfani da intanet na wucin gadi: fassarar ƙungiyoyi tsakanin cognition da COMT rs4818, rs4680 haplotypes (2019)
  122. Matakan Plasma Sauya na Glial Cell Line-An Samu Neurotrophic Factor a cikin marasa lafiya tare da Intanit Sadar da Gaming: A Case-Control, Nazarin Pilot (2019)
  123. Canje-canjen ƙananan microstructural da kuma jita-jita na intanet: Binciken MRI na farko (2019)
  124. Corrigendum: Zabi mara kyau Yayi Kyakkyawan Labari: Tsarin Yanke yanke hukunci da Ingancin Gudanar da Fata a cikin Batutuwa Tare da phonearawar Waya (2019).
  125. Hanyar hankali na ma'amala da ke tsakanin mutane da kuma kaɗaici a cikin masu amfani da intanet: Nazarin ERP (2019)
  126. Amfani da gano kansa ta atomatik na masu amfani da yanar gizo masu matsala don alamun bayyanar siginar Wi-Fi da daidaitawar tasirin mummunar tasiri: Nazarin da ya danganci taron (2019)
  127. Amfani da Lokaci mai Kyau da Wahayi na Hawan Haɗi Tare da Haɗin Harkokin Hutu na Hutu na Hutu na Insula a cikin Masu amfani da wayoyin salula na Adult (2019)
  128. Lateral orbitofrontal launin toka matsala a cikin batutuwa tare da matsala ta amfani da wayoyin salula (2019)
  129. Ictionarawar Intanet da cibiyoyin kwakwalwa masu aiki: Nazarin FMRI mai ɗaukar nauyin aiki (2019)
  130. Yin hankali da hankali a cikin masu amfani da yanar gizo tare da amfani da matsala ta shafukan yanar gizo (2019)
  131. Abubuwan cututtukan cututtukan ƙwaƙwalwar ƙwaƙwalwa da ƙwaƙwalwar ƙwayar cuta na jaraba ta intanet (2019)
  132. Amfanin da ke tattare da haɗar sinadarin ƙwayar jijiyoyin ƙwayar cuta a cikin haɗuwa da jarabar intanet (2020)
  133. Tsarin aiki da aiki na jarabawar kayan masarufi (2020)

Sashe na biyu: Wasan bidiyo na Jaraba'a Nazarin Brain:

  1. Shaidun da aka kashe a yayin wasan wasan bidiyo (1998)
  2. Gwiwar kwayoyin halitta da ladabi a cikin matasan da ke cikin wasan kwaikwayo na bidiyo mai zurfi (2007)
  3. Musamman maimaitawa a game da wasan kwaikwayo game da wasanni game da wasan kwaikwayon da ke cikin 'yan wasa masu yawa (2007)
  4. Ayyuka na Brain da ke haɗaka da gwagwarmayar wasan kwaikwayon wasan kwaikwayo ta yanar gizo (2008).
  5. Sakamakon yin amfani da intanet a kan N400 abubuwan da suka shafi abubuwan da suka faru (2008)
  6. Halin methylphenidate a kan wasan bidiyon Intanit yana wasa a yara tare da rashin kulawa da cututtukan cututtuka (2009)
  7. Kwafi da kuma bidiyo na jaraba na wasan kwaikwayo - kwatancin tsakanin masu amfani da wasanni da masu amfani da bidiyo (2010)
  8. Bupropion ci gaba da saki magani yana rage yawan sha'awar wasanni na bidiyo da kuma kwakwalwar kwakwalwa a cikin marasa lafiya tare da bidiyon bidiyo na yanar gizo (2010)
  9. Sauya karfin glucose na glucose na yanki a cikin layi na intanet: Binciken 18F-fluorodeoxyglucose positron watsin binciken kwaikwayo (2010)
  10. Canje-canje a Ayyukan Harkokin Kasuwanci na Yau da Ba'a Yi Aiki tare da Wasan Wasan Bidiyo. (2010)
  11. Ƙwararrun ƙwararre na sha'awar yin amfani da layi a kan layi a karkashin layi a cikin batutuwa tare da jita-jita na yanar-gizon Intanit da kuma cikin batutuwa da aka zartar da su. (2011)
  12. Sakamakon ya haifar da kyakkyawar amsawa ga matasa game da jita-jita ta yanar gizo (2011)
  13. Sensitivity da sakamako mai kyau da yawa da ragewa Sensitivity a yanar-gizon Addicts: Nazarin FMRI A lokacin Task Tasiri (2011)
  14. Ayyukan Brain da sha'awar yin wasa na bidiyon Intanet (2011)
  15. Hanyoyin yanar-gizon wuce gona da iri da kuma yanke shawara: Shin manyan 'yan wasa na duniya na Warcraft suna da matsala a yanke shawara a cikin yanayi mai haɗari? (2011)
  16. Hanyar dabarun bidiyon bidiyo (2011)
  17. Rashin rinjayar tsarin maganin rigakafi akan intanet (2011)
  18. Hanyoyin farfadowa na iyali a kan canje-canje a kan mawuyacin wasan kwaikwayo kan layi da aikin kwakwalwa a matasan da ke da layi na wasanni (2012)
  19. Hanyar ba da hankali da nuna rashin amincewa ga labaran wasan kwaikwayon suna da alaka da wasan kwaikwayo na matsala a cikin yara maza. (2012)
  20. Canje-canje a cikin yanki na yanki na kwantar da hankalin kwakwalwa a cikin labaran yanar gizo. (2012)
  21. Kuskuren kuskure da kuma mayar da martani ga masu sauraren wasan kwaikwayo masu yawa: nazarin bincike na musamman (2012)
  22. Cikin kwakwalwa don yin amfani da labarun wasan kwaikwayon da shan taba da ke ciki a tsakanin batutuwa sun hada da jita-jita ta yanar gizo da furotin nicotine. (2012)
  23. Binciken fini na Brain fMRI wanda ya haifar da hotuna a cikin wasan kwaikwayo na yanar gizo (maza masu ado) (2012)
  24. Ƙasashen daban-daban na ƙananan ƙwayoyin cuta a cikin marasa lafiya tare da jita-jita game da layi da masu wasa masu sana'a (2012)
  25. Hanyoyin watsa labaru na yau da kullum sun bayyana thalamus da na baya-bayan nan da ke tattare da halayen haɗari a cikin yanar gizo (2012).
  26. Wani samfurin ƙirar ƙirar ƙirar ƙwallon ƙafa a cikin ƙwallon ƙafa ta yanar gizo (2012)
  27. Ƙin yarda da hankali game da hotuna game da wasanni game da wasanni da kuma ragowar raguwa a cikin mutane da cin zarafin Intanet (2012)
  28. Matsalar Cortical Abubuwa da ke faruwa a lokacin Yara tare da Addini na Jirgin Lissafi (2013)
  29. Cue reactivity da kuma hanawa a cikin na'urorin wasan kwaikwayo na kwamfuta na kwamfuta (2013)
  30. Rashin aikin kwakwalwar kwakwalwar kwakwalwa a cikin matasan da ke da intanet (2013)
  31. Matsarar gyada da nau'in nau'ikan fata a cikin wasan kwaikwayo na wasanni na yanar gizo (2013).
  32. Ƙarƙashin sassaucin ra'ayi a cikin intanet: shaidun fMRI daga alamun sauƙi da sauƙi da sauƙi (2013)
  33. Canza hanyar sadarwa ta hanyar sadarwa ta hanyar sadarwar da ke tsakanin matasa da ciwon shafukan yanar gizo (2013)
  34. Rage girman kobitofrontal cortical kauri a cikin maza da yara tare da ciwon intanet (2013)
  35. Ayyukan sakamako / azabtarwa tsakanin intanet: Abubuwan da ke haifar da halayen haɓaka (2013).
  36. Ƙimar yawan nakasawar sauyin yanayi a matasan da ke da ladabi ta yanar gizo (2013)
  37. Kawai kallon wasan bai isa ba: sakamakon tashin hankali na FMRI yana mayar da martani ga nasarorin da aka samu a wasan bidiyo yayin aiki mai kaɗa da ƙarfi (2013)
  38. Menene ya sa addicts na Intanet ke ci gaba da yin wasa a kan layi koda kuwa lokacin da fuskantar mummunan sakamako? Abubuwan da za a iya Magana daga wani nazarin fMRI (2013)
  39. Ƙarƙwarar sauƙi na ƙananan ƙananan tsofaffi wanda ke da alaƙa ta hanyar zubar da jini a cikin matasan da ke shan jita-jita ta yanar gizo (2013).
  40. Amfani da ƙwaƙwalwar ƙwaƙwalwa don maganin amsawa a ƙarƙashin fassarar wasan kwaikwayo a cikin labarun labaran yanar gizo (2013)
  41. Dandalin wasan kwaikwayo na intanet: abubuwan da ke faruwa a yanzu (2013)
  42. Cire kwakwalwar ƙwaƙwalwar ajiya a yayin da aka hana mayar da martani tare da yin amfani da kuskure a cikin batutuwa da ke cikin labarun wasan kwaikwayo ta Intanit: nazarin hoton halayen magnetic aiki (2014)
  43. Sakamakon da aka yi a cikin mutane da keɓaɓɓen lalacewar yanar-gizon: wani zane-zane na nazarin nazarin hotunan magnetic jiki na aiki (2014)
  44. Hanyoyin ba da kariya da lalacewar aiki da aka yiwa matasa a ciki tare da labarun wasan kwaikwayo na Intanet wanda binciken nazarin Go / No-Go fMRI (2014)
  45. Hotuna PET yana nuna sauye-sauye na aiki na kwakwalwa a cikin layin yanar gizo (2014)
  46. Ƙirƙirar ƙwararre na ƙuntatawar amsawa a cikin layin Intanet na Intanet (2014)
  47. Proton magnetic resonance spectroscopy (MRS) a cikin wasan kwaikwayon wasa na kan layi (2014)
  48. Ƙananan ƙarancin jiki a cikin 'yan wasa masu ladabi sun bambanta dangane da nau'in nau'in wasanni (2014)
  49. Hanyoyin da ke tattare da labaran da ke tattare da labarun labaran da ke tattare da labarun cinikayya ta intanet da shan barasa (2014)
  50. Cibiyar ta Gaskiya ta Gaskiya ta Intanet (2014)
  51. Baƙon abu mai launin toshiya da fari a cikin 'jarabar wasannin caca ta Intanet' (2014)
  52. Colding-hippocampal synchrony ya haɓaka tare da zalunci a matasan da ke cikin labaran yanar gizo (2014)
  53. Rashin haɗarin ƙalubalanci a cikin mutanen da ke cikin labarun wasan kwaikwayo na Intanit: shaidar shaida na fMRI daga aiki na rangwame yiwuwar (2014)
  54. Rage haɓakar fiber da kuma kula da hankali a cikin matasa tare da labarun labaran yanar gizo (2014)
  55. Bincike a cikin maye gurbin microstructure a cikin ƙwayar launin toka ta amfani da DKI a cikin yanar-gizon cin zarafi (2014)
  56. EEG da ERP da ke da nasaba da Degree of Internet Game Addiction Analysis (2014)
  57. Rage aikin haɗin aiki a cibiyar sadarwa mai kulawa yana da alaƙa da aikin zartarwa mara kyau a cikin layin Intanet (2014)
  58. Sauye-gyare-gyare-gyare-gyare-gyare-gyare-gyare-gyare-gyare daban-daban na masu aiki a cikin masu shan taba da masu cin mutunci tare da jita-jita ta yanar gizo (2014)
  59. Hanyoyin da za a yi amfani da shi na haɗin kai na matasa a cikin matasan tare da labarun labaran yanar gizo (2014)
  60. Bambanci da bambance-bambance a cikin labarun cinikin Intanet, caca da cuta da kuma amfani da barasa: A mayar da hankali kan impulsivity da compulsivity (2014)
  61. Differences a cikin haɗin aiki tsakanin haɗarin barasa da kuma labarun yanar gizo (2015)
  62. Core kwakwalwa hanyoyin sadarwa da kuma kula da hankali a cikin labarun labaran yanar gizo a cikin shekarun tsufa / tsufa (2015)
  63. Gyara tsohuwar abu mai launin toka kuma ya rushe aiki na haɗin amygdala a cikin tsofaffi tare da ciwon caca Intanit (2015)
  64. Yankewa na yanki na yanki a matsayin alamar nazarin halittu ga marasa lafiya tare da labarun cinikayyar Intanit: A kwatanta da marasa lafiya tare da maye gurbin shan giya da magunguna masu kyau (2015)
  65. Sauya aikin haɓaka a cikin masu amfani da kwamfuta na kwamfuta: ERP-sakamakon daga Halitta na Gaming Design (2015)
  66. Jigilar kwayar cutar ta Striatum tana hade da ƙananan ƙarancin hankali da kuma rashin lafiya a cikin labarun labaran yanar gizo (2015)
  67. Taron wasan kwaikwayo na bidiyo da tsarin sakamako (2015)
  68. Rage Prebeal Lobe Tsarin Gudanar da Harkokin Kasuwanci Aiki tare da Intanit Kayan Cutar Gida: Nazari na Farko Ta Amfani da FMRI Tsuntsakewa (2015))
  69. Sakamakon ayyuka na kwakwalwa a dalibai koleji da matsalar labaran yanar gizo (2015)
  70. Sauyawa da ƙarar launi da kuma kula da hankali a cikin matasa tare da labarun labaran yanar gizo (2015)
  71. Wani bincike na FMRI na kulawa da hankali a cikin masu cin zarafi (2015)
  72. Canza tsarin haɗin gwiwa na jihar-gida na haɓakaccen mahaukaci a cikin matasan matasa tare da labarun labaran Intanet (2015)
  73. Hanyoyin haɓaka tsakanin haɗin gwiwar cibiyar sadarwa ta hanyar sadarwa da kuma ladaran sakamako suna bayyana dabi'un neman layi a kan layi a cikin labarun labaran Intanet (2015)
  74. Shin kwakwalwar yanar gizo mai cin gashin kan yanar gizo ta kusa kusa da zama a cikin wani tsarin ilimin rashin lafiya? (2015)
  75. Sauya Kwayoyin Cardiorespiratory tare da Matasa Matasa da Matsalar Lafiya ta Duniya (2015)
  76. Saurin ƙwayar Brain a cikin Wasanni Game Bayan Bayanai na Gaming (2015)
  77. Hanyoyin Wasanni a kan Cognition da Tsarin Brain: Abubuwan Tawuwa na Kwayoyin cuta na Neuropsychiatric (2015)
  78. Dysfunction na frontolimbic yankin a lokacin da rantsuwa rantsuwa aiki a matasa matasa tare da cinikayyar cinikayyar Intanet (2015)
  79. Abubuwa masu mahimmanci na haɓakawa na asali da ke da alaƙa na aiki da haɗin keɓaɓɓun labaran yanar gizo (2015)
  80. Ayyukan neurophysiological na labarun wasan kwaikwayo na Intanet da kuma shan barasa: nazarin EEG mai zurfi (2015)
  81. Jaraba na wasa (2015)
  82. Rage aiki tsakanin haɗin ƙananan ƙwararren ƙwayoyin cuta da ƙananan ƙwayar cuta a cikin labarun cinikayyar intanit: shaidun shaida daga yanayin kwantar da hankula na aikin kwalliya (2015)
  83. Gudanar da Harkokin Kasuwanci na Farko na Gwaninta a Tsarin Yara da Matsalar Lafiya ta Duniya (2015)
  84. Canje-canje na yawancin sauƙi a cikin karuwar yawan canjin yanayi a cikin yanar gizo (2015)
  85. Hanyar hana tsangwama a tsakanin manya da Yanar-gizo caca cuta (2015)
  86. Rage ƙaddamarwa ta hanyar ƙalubalen ƙwayar ƙwaƙwalwar ajiya a lokacin yanke shawara a matasan da ke cikin lalata ta yanar gizo (2015)
  87. Hanyoyin da ke tattare da labaran da ke cikin labaran yanar gizo: Kalmomin da ke cikin caca (2015)
  88. Hadin hankali da ƙwaƙwalwar ƙwayar cuta a matasan da ke cikin layi na Intanet (2015)
  89. Gwada Gwargwadon Bayanan Gida da Kayan Kayan Wasan Wasanni Game da Amfani (2015)
  90. Rashin tasiri na wasan kwaikwayo na wasa a kan ƙwayoyin microstructural ƙwaƙwalwar ƙwaƙwalwa: sashe-giciye da kuma nazari na tsawon lokaci (2016)
  91. Ƙinƙasawa na kwakwalwa da dorsal striatum a yayin da aka samu karuwa a cikin layin Intanet (2016)
  92. Hadin hankali da ƙwaƙwalwar ƙwayar cuta a matasan da ke cikin layi na Intanet (2016)
  93. Hanyoyi na Frontostriatal, haɓaka aikin aiki na gari da kuma kula da hankali a cikin labarun labaran yanar gizo (2016)
  94. Hanyar bayani game da dysfunctional yayin aiki mai mahimmanci na aiki a cikin mutane tare da labarun cinikin Intanet (2016)
  95. Ƙungiyar Catecholamine Tsakanin Tsayawa da Matsayi Mai Girma A Matsayin Yara na Koriya ta Koriya tare da Jarabaran Jita'i na Intanit (2016)
  96. Binciken Gizon Yanar Gizo Yana Bayyana Haɗakar Haɗakarwa Game da Tsarin Jima'i na Intanit (2016)
  97. Ayyukan da aka Sauya Haɗuwa Haɗuwa da Ƙarƙashin Ƙararra da Tsutsawa a Cibiyar Cutar Gidan Cutar Gidan Cutar Gidan Cutar: Cibiyar Magana ta FMRI (2016)
  98. Abubuwan da ke cikin rikici a wasan bidiyo na iya haifar da canje-canjen haɗin aiki a cikin kwakwalwar kwakwalwa kamar yadda fMRI-ICA ta bayyana a cikin samari (2016)
  99. Hankalin hankali ga masu yin amfani da yanar gizo mai zurfi: Bincike gwaji ta amfani da jita-jita da jini da kuma binciken mai gani (2016)
  100. Rage aikin aiki na haɗin kai na cibiyar sadarwa ta hanyar insula ta matasa da ke da labarun labaran yanar gizo (2016)
  101. Cibiyar sadaukarwar hanyar sadarwar da ba ta dace ba ta hanyar sadarwar da ke tsakanin mutane da labarun cinikin Intanet: Sakamakon bayanan sirri a ƙarƙashin aiki na rangwame na yiwuwa (2016)
  102. Lalacewar kungiya ta baya a yayin da ake yanke shawarar yanke shawara a cikin matasan da ke cikin lalata ta yanar gizo (2016)
  103. Sauya tsarin gyare-gyaren gina jiki a cikin matasa tare da Intanit Gaming (2016)
  104. Hanyar bayani game da dysfunctional yayin aiki mai ƙididdiga na abubuwan da ke faruwa a cikin mutane tare da Internetgamingdisorder (2016)
  105. Sakamakon ayyuka na kwakwalwa a dalibai koleji da matsalar labaran yanar gizo (2016)
  106. Ƙungiyar Ayyuka zuwa abubuwan da ke da alaƙa a cikin Intanit Gaming Disorder a lokacin Ɗaukaka Tasiri Tsuntsauran (2016)
  107. Sauye-sauye da Sauye-sauye da Sauye-sauye tsakanin Cibiyoyin Interaye da Kasuwanci da Kasuwanci na Kasuwancin Intanit (2016)
  108. Hanyoyin neurochemical na wasan intanet suna wasa a yara masu fama da cututtuka na rashin hankali: Nazarin nazarin sifofin jiki (MRS) na proton magnetic resonance spectroscopy (2016)
  109. Canza canje-canje na ƙauyuka na kasa da kuma canje-canje bayan biyan bukatu na hali don ciwo da labarun Intanet (2016)
  110. Binciken Shafin Farko na Bayanan Avatar a Yanar gizo na Intanet Abun Tambaya da Tunanin Kai a Masu Mahimmancin Ƙungiyar Harkokin Tsarin Mulki (2016)
  111. Canjin hanyoyin kwakwalwar kwakwalwa a cikin mutane tare da labarun cinikayyar Intanit: Shaida daga jihohin FMRI (2016)
  112. Nazarin da ya dace game da tasirin jigilar tsuntsaye da kuma escitalopram a kan layin Intanet (2016)
  113. Kuskuren sarrafawa mara kyau da kuma ladaran lada a cikin labaran yanar gizo a cikin wani aiki na rangwamen jinkirta: nazarin sashe masu zaman kanta (2016)
  114. Hanyoyin sha'awar halayyar hali a kan ƙananan ƙananan hanyoyi na sha'awar da ake ciki a cikin layin Intanet (2016)
  115. Ƙungiyar da ke tattare da launi ta hanyar sadarwa a cikin labaran labaran yanar gizo (2016)
  116. Sauya Ayyuka na Ƙasashen Kai da Yanayin Mutum Mai Dama a cikin Yara Matasa tare da Intanit Gaming Addiction (2016)
  117. Sakamakon sakamako a kan haɓaka tsakanin matakin haɗari da aikin kwakwalwa a cikin matasa tare da labarun labaran yanar gizo (2016)
  118. Canje-canje na ingancin rayuwa da aiki na zuciya a cikin mutane tare da labarun cinikin Intanet: Tsarin 6 watau (2016)
  119. Ƙara yawan karuwar haɗin aiki na matasa a cikin layi na yanar gizo (2016)
  120. Zuciyar ƙwayar zuciya ta hanyar labarun labaran yanar gizo ta kunna cikin jihohi (2016)
  121. Rage rangwamewa, ɗaukar haɗari, da ƙwarewar ƙin yarda tsakanin mutane tare da Intanit da Wasanni na Wasanni (2016)
  122. Rushewar farashin masu wasa na Wasan bidiyo: Haɗuwar lokacin Duration Daga Gamers (2017)
  123. Matsalar damuwa ga matashi maza tare da Intanit Gaming Disorder (2017)
  124. Ƙarƙashin neurophysiological na ƙetare amsawa a cikin labarun wasan kwaikwayo na intanit da rikice-rikice-rikice: Tsinkaye daga impulsivity da compulsivity (2017)
  125. Wasan kwaikwayo yana ƙarfafa sha'awar wasan kwaikwayo game da wasan kwaikwayo a cikin mutane tare da labarun labaran Intanet (2017)
  126. Rarraban haɗin aiki a cikin hanyar hanyar hanyar sadarwa ta tsoho a cikin labarun cinikayyar Intanit: Ƙin rinjayar yara ADHD (2017)
  127. Bambance-bambance daban-daban a cikin ilmantarwa na ilmantarwa da haɓakawa a cikin mahallin jaraba na intanit da Intanit Gaming Disorder a ƙarƙashin la'akari da jinsi (2017)
  128. Sabbin abubuwan da ke faruwa a cikin bincike na kwakwalwa na yanar gizo da kuma matsalar cinikayya (2017)
  129. Ƙungiyoyi tsakanin yiwuwar bayyanar cututtuka da sauye-sauyewa a cikin marasa lafiya tare da labarun labaran Intanet: Wani nazarin EEG mai zurfi (2017)
  130. Maɓallin amsawa da Intanit Game da Gaming: Meta-Analysis (2017)
  131. Hanyar da ba a iya yin amfani da shi ba a lokacin da ake yanke shawarar yanke shawara a cikin mutane tare da rikici na Intanet (2017)
  132. Daidaita tsakanin yanayin yanayi da haɗin aiki aiki a cikin hanyar sadarwar da aka rigaya ta iya bambanta matsalar labarun Intanet daga magungunan lafiya (2017)
  133. Hanyoyin haɗin kai a cikin labarun cin labaran Intanet da kuma shan barasa: Cibiyar nazarin daidaituwa ta EEG mai zaman kanta (2017)
  134. Tsarin gine-ginen da ke cikin magungunan na farko yana jaddada dangantakar dake tsakanin rikici ta yanar gizo da kuma halin da ake ciki (2017)
  135. Binciken fasali na mai tantancewa na tantance halitta don labarun labaran yanar gizo a cikin samari na Koriya (2017)
  136. Gudanar da hankali tare da lalacewar asarar cin hanci da rashawa a yanar gizo: Sakamako daga kwatanta da masu amfani da yanar gizo masu amfani (2017)
  137. Daidaitawar Electroencephalography (EEG) Haɗaka tsakanin Babban Mawuyacin Cutar (UN) ba tare da Comorbidity da MDD ba tare da labaran Intanet (2017)
  138. Ƙaddar yanke shawara, yanke shawara mai ƙyama, da kuma yanke shawarar yanke shawara game da lalacewa ta yanar gizo (2017)
  139. Rashin kulawa da maganganun fatar jiki a cikin Mutum tare da Intanit Gaming Gaming (2017).
  140. Canja ƙarar hippocampal da haɗin aiki aiki a maza tare da labarun cinikayyar Intanit kwatanta ga waɗanda ke shan maganin shan barasa (2017)
  141. Sauya daidaituwa na tsoho-yanayin, sassaucin-iko da kuma salivan cibiyoyin sadarwa a cikin layin Intanet na Intanet (2017)
  142. Bambanci a haɗin aikin haɗin gwanon farko tsakanin masu shan taba da masu dogara da nicotine da kuma mutane tare da labarun labaran yanar gizo (2017)
  143. Ayyukan Brain Da Suka Sauya Aiki tare da Kwarewa da Cue Reactivity a cikin Mutane tare da Intanit Gaming Disorder: Shaida daga kwatanta tare da Masu amfani da Yanar Gizo Masu Nishaɗi (2017)
  144. Imfani da wasanni na bidiyo akan filastik na hippocampus (2017)
  145. Hanyoyin da ke tattare da labaran da ke tattare da bayanai a cikin labarun cinikayyar yanar gizo da kuma rashin amfani da barasa wanda aka ƙaddara ta hanyar yiwuwar abubuwan da suka faru (2017)
  146. Fitaccen Wasanni na Bidiyo a Cikin Jarida Matashi: Tsarin Gudanar da Ƙungiyar Shafin Farko a Wasanni Game da Addicts kamar yadda aka kwatanta da Ƙididdigar Lafiya ta Daidai (2017)
  147. Hanyoyin watsa labaru na yau da kullum game da daidaitattun tsarin kirkirar kwayar halitta da ke damuwa da impulsivity a matasan da ke cikin labaran yanar gizo (2017)
  148. Wani Bayani na Ayyukan Tsarin Gida a cikin Wasan Wasanni na Wasanni (2017)
  149. Rukunin ƙungiyar masu zaman kansu na rukuni ya nuna sauyawa na cibiyar sadarwa mai kulawa ta hanyar sadarwa a cikin layin Intanet (2017)
  150. Taimakon bayanan dysfunctional aiki a marasa lafiya tare da labarun cinikayyar Intanit: nazarin ERP binciken watannin 6 watau (2017)
  151. Matsalar abu mai launin toka da damuwa da matasan matasa tare da labarun labaran Intanet (2017)
  152. Ɗaukaka Ɗaukaka a kan Bayanan Hoto na Intanet na Intanet (2017)
  153. Daidaita kwakwalwa ta haɗuwa tsakanin matsalar yanar gizo ta caca da kuma labarun wasan kwaikwayo ta intanet: Nazarin farko (2017)
  154. Impulsivity da compulsivity a cikin yanar-gizo cuta cinikayya: A kwatanta da rashin hankali-compulsive cuta da kuma shan barasa amfani da cuta (2017)
  155. Rashin Gyara Ayyukan Saukewa ga Ƙarfin Alamar a cikin Mutum tare da Jirgin Wasanni na Intanit (2017)
  156. Orbitofrontal launin toka-ƙananan ƙwayoyin cuta a matsayin alamar ƙwayar cinikayyar Intanit: haɗawa da shaidar daga wani ɓangaren giciye da kuma zane na tsawon lokaci (2017)
  157. Samar da kwatankwacin tasirin Bupropion da Escitalopram a kan Wasannin Intanit na Jirgin Intanit a cikin marasa lafiya tare da Major Depressive Disorder (2017)
  158. Ayyukan aiki da kuma tsarin gyare-gyaren haɗin gine-gine a cikin labarun cinikayyar Intanet: Bincike mai mahimmanci da ƙaddamarwa (2017)
  159. Shin gyare-gyaren ƙwayoyin cuta na matsalolin da ke da mawuyacin hali ya canza a cikin buri da ke da nasaba da tasirin kwayar cutar? Binciko daga Drug-Naïve matasa tare da Intanit Cutar Gaming (2017)
  160. Ayyuka na gaba na Dysfunctional An haɗa shi tare da Impulsivity a cikin Mutane tare da Intanit Cutar Gamada a lokacin da yake Rushe Damawa (2017)
  161. Kyakkyawan Neurocognitive na Tripartite na Cibiyar Tsara Ayyukan Intanit (2017)
  162. Abubuwa masu yawa na wasan kwaikwayo na bidiyo da ke kallon talabijin a kan alamomin danniya da kuma abincin abinci a cikin ƙananan yara da ƙananan ƙwararru: Ajin gwajin gwagwarmaya (2018)
  163. Binciken Jirgin Wasannin Gaming a Matasa tare da Intanit Tambaya Ta Amfani da Maganin Bincike na Multimodal (2018)
  164. Ƙwararruwar fahimta da caca kusa-bacewa a cikin Labaran Gamal na Duniya: Nazarin farko (2018)
  165. Canje-canjen Mahimmanci na Ƙasashewa da Dynamic Functional Haɗaɗɗen Ƙungiyar Farko ta Farko a Dandalin Kasuwanci na Ƙarshen Duka a cikin Abubuwan da ke cikin Intanet Game da Yanayin Cutar (2018)
  166. Tambayoyi a cikin giraguni a cikin cingulation na baya da kuma kobitofrontal cortex na matasa tare da labarun cinikin yanar-gizon: Gizon dajin tushen (2018)
  167. Ƙungiyar Brain da ke hulɗa da Intanit Tsarin Yara a Matasa Masu Jina Na Lantarki (2018)
  168. Tsaida MicroRNA Matsayin Magana da aka Haɗa da Ciwon Cutar Gidajen Duniya (2018)
  169. Canjin Canjin Canjin Da Ya Sauya A yayin Ciniki a cikin Intanet Tashin Cutar (2018)
  170. Ƙarƙashin Maɓallin Gishiri da Saukewa da Ƙasashewa a cikin Mutum tare da Intanit Cikin Gidan Cutar Gida: Cibiyar Nazarin Harkokin Kasuwanci ta Mahimmanci da Saukewa da Sauƙaƙe (2018)
  171. Ƙara Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙarƙwarar Ƙwararren Ƙwararren Ƙwararren Ƙwayar cuta a Matasan Matasa Tare da Intanit Cikin Gida: Cibiyar Nazarin Morphometric A Gida (2018)
  172. Hanyoyin haɗin gwiwar da ke tattare da jinsi da kuma sha'awar lokacin wasan kwaikwayo da kuma abstinence nan da nan a lokacin hutu na wucin gadi: Abubuwan da suka shafi ci gaba da ci gaba da lalata yanar gizo (2018)
  173. Bupropion ya nuna nau'in haɓaka a kan aikin aiki na Brain Haɗuwa a marasa lafiya Tare da Ciwon Tambaya na Intanit da Intanit na Gamba (2018)
  174. An layi amfani da Intanet na Wasannin Wasannin Intanet tare da Ƙara Haɗin Haɗuwa Tsakanin Tsakanin Yanayin Yanayin da Salient Networks a cikin marasa lafiya da ke ciki tare da gajere na Mai Tsaro na Serotonin Gene (2018)
  175. Matsayin da aka zaba da hankali da haɓakawa a cikin ƙungiyar tsakanin wasan kwaikwayo na bidiyo da zalunci: Wani binciken ERP (2018)
  176. Abun da ke tsakanin Cibiyoyin Intanit da Ƙaddamarwa Game da Intanit: Harkokin Magana da Nassara (2018)
  177. Shaida ta farko na ƙarar ƙararren launin toka a cikin batutuwa da ke cikin labarun labaran yanar gizo: ƙungiyoyi tare da tarihin ƙuruciyar yara - ƙarancin rashin lafiya / cututtukan cututtuka (2018)
  178. Cortical kauri da ƙananan haukarori a cikin labarun cinikayyar Intanit: Shaida daga kwatanta masu amfani da yanar gizo masu amfani da wasanni (2018)
  179. Kwayoyin Neurobiological a Cikin Gidan Cutar Gidan Cutar Gida: Wani Nazari na Labarai (2018)
  180. Harkokin zamantakewar al'umma na wasan kwaikwayon na intanet da lafiya (2018)
  181. Canje-canje na Tsayawa Tsakanin Aiki tare da Ciwon Kwayoyin Intanit Ta Hanyar Saduwa da Kasuwanci: Cibiyar Harkokin Coerence ta EEG mai Saukewa.
  182. Rage Ciwon Gluran Glutamate a cikin Maɗaukakiyar Ma'aikata da Intanit Gaming Disorder: Nazarin Pilot (2018)
  183. Yanayin Saukewa na Harkokin Yanayi na Gabatarwa a Intanit Game da Cikin Gida: Canje-canje tare da Harkokin Ƙarƙashin Ƙwararrun Ƙwararri da Masu Mahimmancin Maganin Jiyya (2018)
  184. Shirye-shiryen Gine-gizen Tsarin Kasuwanci a Mutum Tare da Intanit Cikin Gidan Cutar Gida: Nazarin MRI na Ayyuka (2018)
  185. Nuna Bambancin Bincike da Harkokin Labaran Duniya Ba Amfani da Dabbobi Masu amfani da Harshen Sparse Neuroanatomical (2018)
  186. Bambance-bambance daban-daban a cikin ilmantarwa na ilmantarwa da haɓakawa a cikin mahallin jaraba na intanit da Intanit Gaming Disorder a ƙarƙashin la'akari da jinsi (2018)
  187. Bambance-bambance-jima'i a cikin ayyukan gine-gine na kasa-da-kasa na gyare-gyare a cikin yanar gizo (2018)
  188. An haɗu da Jirgin Jirgin Intanit tare da Canji na Haɗin Haɗin Farko-Ƙara A yayin Ayyukan Feedback Processing (2018)
  189. Edita: Harsoyin Neural Gidajen Labaran Intanet (2018)
  190. Canjin Canjin Zuciya Mai Sauƙi A lokacin Wasanni a Intanit Cikin Gidan Cutar Gida: Yanayin Yanayin Aiki (2018)
  191. Ƙididdigar Neural na Bayyana Bincike na Intanet zuwa Shafukan Intanit a Intanit: Tasirin ERP (2018)
  192. Ƙananan yankuna na Cingulation Cortex Form Shahararren Haɗin Haɗin Haɗaka A Yanayin Matasa Tare da Intanit Tambaya Tare da Taɗuwar Comorbid (2018)
  193. Abubuwan da ke da alaka tsakanin maza da mata dangane da wasan kwaikwayon wasan kwaikwayo kafin da bayan wasan kwaikwayon: Abubuwan da za a iya haifar da rashin daidaituwa ga jinsi-jinsi zuwa ga labarun labaran Intanet (2018)
  194. Canje-canje a cikin haɗin da ke tattare da kwakwalwa ta hanyar kwakwalwa ta yanar gizo (2018)
  195. Zana taswirar cinikayyar intanet ta amfani da haɗuwa mai tasiri: Ɗaukar nazarin samfurori na musamman (2018)
  196. Saukakawa na yau da kullum ga masu cin layi na yanar gizo: Aikin nazarin yiwuwa guda daya (2018)
  197. Ma'aurata sun fi damuwa ga labarun labaran Intanet fiye da maza: Shaida daga nauyin haɗari maras nauyi (2018)
  198. Ƙungiyar halittu ta mutumtaka Corticotropin-Receptor Receptor Acceptor 1 (CRHR1) tare da cin zarafi na yanar-gizon a cikin 'yan mata maza na Korean (2018)
  199. Abubuwan da ke da dangantaka tsakanin maza da mata a cikin abubuwan da ake ciki a cikin labarun cinikayyar Intanit: Abubuwan da aka lalacewa (2018)
  200. Rikici a wasan bidiyon yana haifar da ƙaddamarwa na yankuna na yanci da na gida don mayar da martani ga siffofin hada kan jama'a (2018)
  201. Ƙididdiga ta Psychophysiological na Game Addicts da Non-Addicts ta hanyar Samar da Bayanan Labari tare da Bayanin EEG (2018)
  202. Ƙungiya tsakanin tsangwama na wasan kwaikwayo na intanet da kuma tsawon lokaci na telomere a cikin 'yan mata na Koriya (2018)
  203. Amfani da lentils da ake yi da sha'awar da ake yi a lokacin wasan kwaikwayon wasan kwaikwayon yana haɗuwa da fitowar rashin lafiyar Intanet (2019)
  204. Ayyukan Neurophysiology na Tsarin Zuciya a matsayin Mai Mahimmanci a cikin marasa lafiya tare da Intanit Gaming: Cibiyar Harkokin Coherence ta Jihar Edo (2019)
  205. Hanyoyin amsawa ta Brain a yayin hutuwar motsa jiki na iya hango hadarin sake dawowa a cikin labarun labaran yanar gizo: Nazarin bincike na tsawon lokaci (2019)
  206. Bayanan labaran da ke cikin launi na Intanet sunyi damuwa ta hanyar labarun labarun intanet a kananan yara Korean (2019)
  207. Cibiyar kwakwalwar kwakwalwa ta canzawa a cikin labarun labaran Intanet: ƙungiya mai zaman kanta da kuma zane-zane ta hanyar bincike mai yiwuwa (2019)
  208. Canje-canje a cikin cibiyoyin aiki a yayin da ake amsawa a cikin layin Intanet (2019)
  209. Meta-ƙididdigar gyare-gyare na gyaran ƙananan ayyuka a cikin batutuwa da ke cikin labarun cinikayyar Intanit: Abubuwan da suka dace da bambancin bambance-bambance daban-daban (2019)
  210. Tsarukan Amsoshin Tsarin Kasuwanci da Yin Yin Nuna Tsarin Mulki a Masu amfani da Alcohol da Wasanni na Duniya (2019)
  211. Hypometabolism da kuma canza haɗuwa da juna a cikin marasa lafiya tare da labarun cinikayya na intanet da shan barasa (2019)
  212. Bincike da Ƙididdigar Ƙididdiga Game da Cutar Gida: Yanayin Neurocognitive da Neurobiological (2019)
  213. Rashin hankali mai banƙyama da kulawa mai hanawa yayin aiki na anti-saccade a cikin marasa lafiya da rashin lafiyar wasan caca ta yanar gizo: Nazarin bin diddigin ido (2019)
  214. Mu'amala tsakanin Maƙasassun ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwa a cikin marasa lafiya da matsalar rashin caca ta yanar gizo: Nazarin bambancin ƙimar zuciya da haɗewar jijiyoyin jiki ta amfani da tsarin ƙira mai tsara hoto (2019)
  215. Ikon fahimta na rashin kulawa da aiki da lada a cikin samari da matsalar rashin caca ta yanar gizo (2019)
  216. Nazarin-jihar fMRI Nazarin ADHD da Rashin Tsarin Wasannin Yanar gizo (2019)
  217. Inarancin Ayyukan Hoto na Fati a yayin Wasanni a Matasa tare da Rashin Tsarin Wasannin Yanar gizo (2019)
  218. Dangantaka tsakanin Ramalar Wasan Kwallon Intanet tare da Ciwo mai Rashin damuwa da Yanayin jigilar Dopamine a cikin Wasannin Wasan Kwallon Kaya ta yanar gizo (2019)
  219. Canza ayyukan kwakwalwa da ke da alaƙa da sake kunnawa yayin tasirin tilastawa cikin batutuwan da ke tattare da caca ta yanar gizo (2019)
  220. Ictionarfafa jaraba yana daidaita ainihin rikicewar rikice-rikicen intanet: Ayyuka, ƙwaƙwalwa da ingantaccen haɗi (2019)
  221. Nazarin farko na rushe cibiyar sadarwa mai aiki a cikin mutane da ke da matsala ta caca ta yanar gizo: Shaida daga kwatankwacin masu amfani da wasan nishaɗi (2019)
  222. Canje-canje na yanayin motsa jiki da kuma sauya haɗin cortical-subcortical haɗin haɗin gwiwa wanda ya danganta da farfadowa daga raunin wasan yanar gizo (2019)
  223. Dorsal striatal aiki tare da canje-canje a cikin matsalar caca na Intanet: Nazarin tsaffin maganadisu na maganadisu mai mahimmanci (2019)
  224. Canjin ginin kwakwalwa a cikin samari maza na jarabar wasan-bidiyo (2020)
  225. Rashin Tsarin Bidiyo na Bidiyo da Jihohin Motsa Jiki: Wataƙila rikice-rikice Tsakanin Raha da Farin Ciki? (2020)
  226. Shin ana canza ladan kuɗi don samarwa a cikin matasa na masu shan muggan kwayoyi tare da jaraba na halayyar? Nemo daga rashin lafiyar caca ta yanar gizo (2020)
  227. Canji a cikin Haɗin Amygdala a cikin Rashin Tsarin Intanet na Intanet (2020)

Sashe na Uku: Hanyoyin Intanit / Hoto na Intanit Yin Nuna Hanyar Cusanci:

Karatuttukan daga lissafin da ke sama sun biyo bayanan yanar gizo ta hanyar dawowa. Duk sun ba da rahoton * juyawa * na wasu alamomin alamomi & alamomin:

  1. Hanyoyin electroacupuncture hade da halayyar kwakwalwa akan aiki da kuma abubuwan da suka shafi abubuwan da suka shafi P300 da mismatch negativity a cikin marasa lafiya tare da intanet (2012)
  2. Ƙwararrun ƙwararre na sha'awar yin amfani da layi a kan layi a karkashin layi a cikin batutuwa tare da jita-jita na yanar-gizon Intanit da kuma cikin batutuwa da aka zartar da su. (2011)
  3. Canjin P300 da farfadowa na halayen halayen a cikin batutuwa tare da rashin jituwa ta Intanit: Binciken nazarin bin 3 watau (2011)
  4. Cibiyar ta Gaskiya ta Gaskiya ta Intanet (2014)
  5. Hanyoyin sha'awar halayyar hali a kan ƙananan ƙananan hanyoyi na sha'awar da ake ciki a cikin layin Intanet (2016)
  6. Canje-canje na ingancin rayuwa da aiki na zuciya a cikin mutane tare da labarun cinikin Intanet: Tsarin 6 watau (2016)
  7. Hanyoyin electro-acupuncture haɗe tare da haɗakarwa a hankali akan bayyanar cututtuka da kuma P50 na rashin lafiyar mai kwakwalwa a cikin marasa lafiya da ciwon intanet (2017)
  8. Ƙwarewar Facebook: Kashe Facebook kai zuwa Matsayin Kwarewa (2016) Mafi Girma
  9. Hanyar binciken acupuncture ta Electro-intanet: Shaida na daidaituwa na rikitarwa a cikin matasa (2017)
  10. Yanayin Saukewa na Harkokin Yanayi na Gabatarwa a Intanit Game da Cikin Gida: Canje-canje tare da Harkokin Ƙarƙashin Ƙwararrun Ƙwararri da Masu Mahimmancin Maganin Jiyya (2018)
  11. Saukakawa na yau da kullum ga masu cin layi na yanar gizo: Aikin nazarin yiwuwa guda daya (2018)
  12. Hanyoyin amsawa ta Brain a yayin hutuwar motsa jiki na iya hango hadarin sake dawowa a cikin labarun labaran yanar gizo: Nazarin bincike na tsawon lokaci (2019)
  13. Nazarin-jihar fMRI Nazarin ADHD da Rashin Tsarin Wasannin Yanar gizo (2019)
  14. Canje-canje na yanayin motsa jiki da kuma sauya haɗin cortical-subcortical haɗin haɗin gwiwa wanda ya danganta da farfadowa daga raunin wasan yanar gizo (2019)
  15. Dorsal striatal aiki tare da canje-canje a cikin matsalar caca na Intanet: Nazarin tsaffin maganadisu na maganadisu mai mahimmanci (2019)

Hanyoyi sun haɗa da kawar da yin amfani da batsa / internet; tantance masu amfani a tsawon lokaci; tantance wadanda ba masu amfani ba bayan amfani.

  1. Sadarwar yanar-gizon, amfani da yanar-gizon amfani, da kuma zaman lafiyar al'umma tsakanin matasa: Nazarin bincike. (2008)
  2. Ƙaramar 'yan yara' Bayyanawa ga Jirgin Intanit na Intanit da Jima'i Satisfaction: Nazarin Tsare-tsaren (2009)
  3. Hanyoyin Amfani da Harshen Intanit akan Ƙungiyar Rawan Karancin Lafiya (2010)
  4. Mai gabatarwa ko Sequela: Raunin cututtuka a cikin mutanen da ke da layin Intanet (2011)
  5. Ƙaunar da ba ta ƙare ba: batsa da kwarewar da aka yi wa ɗayan abokin tarayya (2012)
  6. Masu cin zarafin Intanet suna hulɗa da wata matsala mai ban tausayi amma ba ta da wata mummunan hali (2013)
  7. Matsayin da ake ciki na rashin tausayi, rashin jituwa, da jin dadin jama'a a cikin hanyar yanar gizo na jaraba tsakanin matasa: Wani nazari mai yiwuwa (2014)
  8. Yarar matasan yara da suka shafi hotuna na intanet: Abubuwan hulɗa da labarun zamani, neman abin da ake bukata, da kuma ilimin kimiyya (2014)
  9. Ayyukan masturbatory na yau da kullum a matsayin mawuyacin hali na ilimin lissafi da kuma kula da lalatawa a cikin samari (2014)
  10. Kasuwanci Daga baya Kyauta ga abubuwan da ke sha'awa a yanzu: Abinda ke ciki da batsa da kuma jinkirta ba da kyauta (2015)
  11. Jami'ai na kiwon lafiya da masana kimiyya a Swansea sun sami sabon shaida cewa yin amfani da yanar gizo mai zurfi zai iya haifar da matsalolin kula da tunanin tunanin mutum (2015)
  12. Halin namiji na al'ada da jima'i (2016)
  13. Shin Intanit Intanit yana haifar da Dysfunctions? Wani Nazari tare da Rahotanni na Clinical (2016)
  14. Aikin Dark na Intanit Amfani: Biyu Nazarin Tsarin Layi na Amfani da Intanet Mai Girma, Damarar Mutuwar Dama, Makarantar Makaranta da Haɗuwa tsakanin Matasan Farko da Farfesa (2016)
  15. Shin kallon talabijin yana rage yawancin auren lokaci? Shaida daga Bayanan Tsare Tsarin (2016)
  16. Har Yawan Yawan Yana Zamu Rarraba? Hanyoyin Tsaro na Abubuwan Hulɗa a kan Saki, (2016)
  17. Amfani da Abstinence Brief for Modifying Matsala na yanar gizo Gaming Cognitions da Behaviors (2017)
  18. Yin Cire Guda a Cikin Matsalar Tsarin Wasannin ɗalibai na Kwalejin Ameliorating: Yin Karatu na Longitudinal (2017)
  19. Sauye-sauye na farfadowa daban-daban bayan shafukan intanit a mafi yawan masu amfani da intanet (2017)
  20. Rashin dangantaka tsakanin yanar-gizon Intanet da Harkokin Kasuwancin Malada tsakanin Cibiyar Kwalejin Kwalejin Sinanci: Harshen Gizon Cikin Gida na Longitudinal (2017)
  21. Dangantaka, damuwa, da ƙwarewa a cikin ɗalibai a jami'a: A binciken nazarin giciye (2017)
  22. Ƙungiyar tsakanin yara da rashin kulawar rashin hankali na rashin kulawa da cutar cututtukan cututtuka a cikin samari na Koriya da ciwon yanar gizo (2017)
  23. Masu bincike na Montreal sun sami hanyar 1 a tsakanin wasanni na harbe, asarar abu mai launin fata a hippocampus (2017)
  24. Shan Facebook a darajar fuska: me yasa amfani da kafofin watsa labarun zai iya haifar da rashin hankali (2017)
  25. Orbitofrontal launin toka-ƙananan ƙwayoyin cuta a matsayin alamar ƙwayar cinikayyar Intanit: haɗawa da shaidar daga wani ɓangaren giciye da kuma zane na tsawon lokaci (2017)
  26. Sakamakon Shirin Cibiyar Nazarin Harkokin Kiwon Lafiya: Amfani da Intanit (2017)
  27. Masanan binciken asibiti na wasan kwaikwayon wasan kwaikwayon a cikin masu taimakawa masu neman matsala masu neman taimako (2018)
  28. Abubuwan da ke tsakanin lafiya, matsala, da kuma amfani da Intanet game da abubuwan da suka shafi comorbidities da halayyar mutum (2018)
  29. Hanyoyin ilimin lissafin ilimin lissafi da kuma tunanin halayen lokaci akan yara da matasa: nazarin wallafe-wallafe da nazarin shari'ar (2018)
  30. Amfani da Intanet na Yarar, Abun Hulɗa da Ƙarƙashin Ƙarƙashin Ƙarƙashin Ƙasa: Tattaunawa daga Binciken Ƙungiyar Tattalin Arziki (2018)
  31. Ƙuntataccen Wayar Wayar Kira da Tsarinta akan Tsarin Gudanar da Maɗaukaki Game da Shi (2018)
  32. Shin "tilasta haɓaka" daga wasan kwaikwayon wasan kwaikwayon zuwa batsa? Binciken daga misalin watan Afrilu 2018 na asusun Fortnite (2018)
  33. Shin Wasanni na Wasanni a Ƙofar Kasuwanci? Nazarin Tsira da Nazarin Nazarin Nazarin Norwegian Sample (2018)
  34. Dangantakar da ke tsakanin tsangwannin yanar gizo da kuma rashin tausayi a tsakanin matasa matasa na kasar Sin (2018)
  35. Kyau mai Lafiya don Amfani da Intanit na Hankali (2018)
  36. Yin gwaji da dangantaka tsakanin yanar-gizon yanar-gizon intanet da ingantaccen jin dadi a Hongkong Matasa: Nazarin Labaran Labaran Da aka Yi a kan Waves of Data (2018)
  37. Ƙungiyar Ƙunƙyuwa da Salon Farko na Farko: Ƙwararren cututtuka na neurobehavioral mimicking nakasassu na mahallin autism (2018)
  38. Aiki Ba tare da Amfani da Harkokin Jadawali: Sakamako daga Nazarin Harkokin Tsarin Lantarki na Lafiya Tsarin Yin amfani da wayoyin salula (2018)
  39. Babu Karin FOMO: Rage Rukunin Yanar Gizo na Ƙarƙashin Rashin Lafiya da Dama (2018)
  40. Nazarin Labaran Labaran Ƙaddamar da Harkokin Harkokin Wasanni na Bidiyo, Jima'i, da Lafiya na Mutuwar (2018)
  41. Ƙananan hanzari daga shafukan sadarwar yanar gizon yanar gizon ya rage rage damuwa, musamman ma masu amfani da yawa (2018)
  42. Ƙungiyoyi na Bidirectional tsakanin Tsarin Cikin Gida da Mutum Mai Rahoto Da Adult Kuna Lalacewar Yanayin Harkokin Harkokin Harkokin Kifi: Shaida Daga Samari na Matasan Suratun Yamma (2018)
  43. Amfani da lentils da ake yi da sha'awar da ake yi a lokacin wasan kwaikwayon wasan kwaikwayon yana haɗuwa da fitowar rashin lafiyar Intanet (2019)
  44. Magungunan kafofin watsa labarun da zamantakewa tsakanin mata tsakanin Iran da mata: Matsayin da ke tattare da zumunci da taimakon jama'a (2019)
  45. Yin hutu: Abinda ke ɗaukar hutu daga Facebook da Instagram a kan zaman lafiya (2019)
  46. Shawarwarin kwanciyar hankali na alamomin tabin hankali tare da jarabar intanet a ɗaliban kwaleji: Nazarin mai zuwa (2019)
  47. Dangantaka mai mahimmanci tsakanin ɓacin rai da rashin lafiyar caca ta yanar gizo a cikin yara: Bincike na watanni 12 na nazarin iCURE ta amfani da ƙididdigar hanyar da ba ta dace ba (2019)
  48. Drawace Cutar Ciki Daga cikin Collean Wasan Kwallan Yanar Gizo na Amurka (2020)