Kukho ubungqina obufanelekileyo bokuba iphonografi yanamhlanje ku khuthaza Uninzi lwabasebenzisi luhlala (lukhule luhlutha) naluphi na uhlobo lweempawu zephonograi abaqala ngazo, bakhangele izinto abazifumana zivusa ngakumbi. Oku kuqhele ukubakhokelela kwizixhobo ezigqithisileyo kuba ukuthuthumela kunye noxinzelelo luyanda.
Njengomgwebo oguqulwayo ngexesha lokuvuka, oku Inkqubo yokunyuka inyuka phantse naphi na, kwaye ukhetho lunokungahambelani noko Ukuthanda okungaphakathi. Uninzi lwabasebenzisi bangcolileyo be-porn baxela ukuba, emva kwe ixesha lokurhoxa elingonwabisiyo apho iminqweno yezinto ezigqithisileyo inokubakho okwethutyana Kaninzi kakhulu, Izinto abazithandayo zibuyela kulangazelelo lwangaphambili. Abanye bade balahlekelwe kukuthanda iziyobisi ngokwesondo.
Ukuziqhelanisa (impendulo encinci nencinci kwichiza okanye isishukumisi) ikwabizwa ngokuba "unyamezelo. ” Ukunyamezelana sisidingo sokhuthazo olukhulu ukuze kufikelelwe kwinqanaba elifanayo lokuvuka. Ngokunyamezelwa / ukusetyenziswa kakubi kweziyobisi kubonakaliswa njengokufuna iidosi eziphezulu ukufikelela kwinqanaba eliphezulu. Oku kunyuka kokusetyenziswa. Kunye nabasebenzisi be-porn, nangona kunjalo, "imfuno" yokukhuthaza ngakumbi ihlala ifezekiswa ngokunyuka ukuya kuhlobo olutsha okanye olugqithisileyo lwe-porn.
Ngelishwa, abasebenzisi be-porn abangahambiyo baye Ixelwe ukwanda kwezesondo zabantwana. Aba bantu, xa bethumela izimvo kwiiforamu ezingaziwayo, bayacacisa ukuba abanakuze babenomdla kwisini ukunxibelelana no bantwana.
Ngelixa isixa esikhulu sobungqina bezonyango kunye ne-anecdotal ikhona ekunyamezeleni okukhokelela ekunyukeni kwabasebenzisi be-porn, kukho amaphepha ambalwa ahlolwe ngoontanga ukuxhasa le nto. La maphepha athatyathwa kweli phepha linayo Izifundo ze-55 zokunika ingxelo ezifunyanisiweyo zihambelana nokunyuka kokusetyenziswa kwezilwanyana (ukunyamezela), ukuhlala kwimiba yezononophelo, kunye nokukhutshwa kweempawu:
Ngaba iimifanekiso ezingamanyala zisebenzisayo zilandela ukuqhubela phambili kwe-Guttman? (2013). Ingqungquthela:
Iziphumo zophando olukhoyo zibonisa ukuba i-intanethi ye-intanethi isebenzise inokulandela ukuqhubela phambili kwe-Guttman. Ngamanye amazwi, abantu abasebenzisa iinthombe zoononopopasho zezingane badla ezinye iifoto zoononopopasho, zombini nondeviant. Ukuze olu lamano lube yindlela yokuqhubela phambili kwe-Guttman, ukusetyenziswa koonobumba bezonyango kufuneka kubonakale kwenzeka emva kwezinye iindlela zokusebenzisa iiposenti. Uphononongo lwangoku luzama ukuvavanya le nkqubela ngokulinganisa ukuba "iminyaka yokuqala" yeentlobo ezingamanyala zokusebenzisa iifoto zentlupheko zisebenzisa ukuguqulwa komntu omdala-kuphela ekusebenziseni iinthombe zoonografi ezingaphambukiyo. Ngokusekelwe kwiziphumo, le nkqubela ekusebenziseni iifrafikhi ezingabonakaliyo zingasichaphazelwa ngabantu "ubudala bokuqala" ngokubandakanyeka kwimifanekiso engamanyala yabantu abadala. Njengoko kuphakanyiswe nguQuayle noTylor (2003), ukusetyenziswa koonobumba bezononografi kubantwana kunokunxulumana nokutshatyalaliswa kwezinto okanye ukutya kwesondlo apho abaphulaphuli baqala ukuqokelela iinthombe ezingcolileyo. Uphononongo lwangoku lubonisa ukuba abantu abasebenzelana nokusetyenziswa koonografi abantu abadala xa bebancinci banokubeka ingozi enkulu ekubandakanyekeni kwezinye iindlela ezingafaniyo zoonografi.
I-intanethi ye-intanethi kunye ne-pedophilia (2013) (uphononongwa ngugqirha wezifo zengqondo e-UK) - Isicatshulwa:
Amava okliniki kwaye ngoku ubungqina bokuba uphando lubandakanya ukuba i-Intanethi ayibonakalisi nje kuphela kwabo banomdla, kodwa kubangele ukukhawulwa kwezinto ezinomdla kubantu abangenasicatshulwa phambi kwezesondo kubantwana.
Ngoko kutheni uyenzile ?: Iinkcazo ezibonelelwe ngabantwana abalahlayo i-Porn Pornography (2013) -Kusuka "kwiiNkcazo ezibonelelweyo ze-CP ekhubekisayo" icandelo-ukubonakaliswa ixesha elide kunye nokuchaswa okungafunekiyo kwimifanekiso engamanyala esemthethweni kukhokelela kumoni osebenzisa iphonografi yabantwana (CP):
Ukuqhubela phambili kwizinto ezisemthethweni. Kwabathathi-nxaxheba abathandathu, i-CP yabo yokwenyusa ibonakala ibangelwa ukutyhila ixesha elide kunye nokwenyulwa kwezinto ezingamanyala zomthetho. Abanye abathathi-nxaxheba banikezela iimpendulo ezicacileyo zohambo lwabo:
"Ukunyuka ngokuthe chu ukusuka kwizinto eziqhelekileyo zabantu abadala ukuya kwizixhobo ezigqithisileyo (zokuguqula ubuntu) emva kokuqala ukungena kwi-intanethi, ukuba bendiyisebenzisa ukujongana neemeko zoxinzelelo kunye noxinzelelo. Kulandelwe kukujonga umfazi omncinci nomncinci, amantombazana kunye naphambi kwexesha, okt ukumodareyitha abantwana kunye [kunye] neekhathuni ezibonisa umntu omdala ogqithisileyo kunye nomcimbi othile wokuxhaphaza. (Imeko ye5164)
Kwakhona, ezinye zeempendulo zinxibelelana ngokucacileyo nokubuyela ekukhuleni kwesondo ebantwaneni, ngokusekwe kukuvezwa kwezinto…. Ngokubanzi, lo mxholo wabelane ngokufana kunye nomxholo wangaphambili kule CP, esetyenziswe njengomthombo wolwaneliseko ngokwesondo, usebenza njengendawo enokunciphisa uxinzelelo. Nangona kunjalo, kuboni beli qela elinomxholo, i-CP kuye kwathethwa ngayo ngenkqubela phambili ezinye iindlela zoononografi, ezingasetyenziswa.
Iziphumo zibonise ukuba abasebenzisi abadala + abangabonwayo bezentlalo ezingcolileyo babecala kakhulu ekuvulelekeni ukuba bafumane amava kwaye yabika ubuncinane obudala bokuqala kokusetyenziswa koonografi kwabantu abadala ngokuthelekiswa nabasebenzisi abadala bezongcolileyo.
Okokugqibela, iminyaka yabaphenduli abazixelayo malunga nokuqala kobugwenxa babantu abadala yabikezela kakhulu umntu omdala-kuphela vs umntu omdala + ophambukayo usebenzisa iphonografi. Oko kukuthi yimini, abantu abadala + abaphambukayo abasebenzisa iphonografi bathengisela iminyaka emncinci yokuqalisa kwabamanyala (abantu abadala) kuphela xa kuthelekiswa nabantu abadala abasebenzisa iphonografi. Ngokubanzi, ezi ziphumo zixhasa isiphelo esiveliswe nguSeigfried-Spellar kunye noRoger (2013) ukuba ukusebenzisa iphonografi kwi-Intanethi kunokulandela inkqubela phambili efana nokukaGuttman Ukusetyenziswa koononografi okungahambi kakubi kunokwenzeka ukuba kwenzeke emva kokusetyenziswa koonografi abadala abadala.
Iifografi zisebenzisa i-Offenders ngexesha le-Index Offense: Ubungqina kunye nokuQala kwangaphambili (2019) - Amacatshulwa:
Injongo yolu phononongo yayikukubonisa kunye nokuqikelela ukusetyenziswa gwenxa kwaboni ngokwesondo ngexesha lolwaphulo-mthetho. Abathathi-nxaxheba babengabaphuli mthetho besondo abangama-146 ababevalelwe kwisisele sasePortugal. Kwenziwa udliwanondlebe olakhiwe ngendlela engacwangciswanga kunye nephepha lemibuzo lemibuzo leWilson Sex Fantasy.
Ngaloo ndlela, abo bantu, iifoto zoonografi zineempembelelo zokumelana nezimo, zenza ukuba bafune ukuzama ezo ziphatha. Oku kubaluleke kakhulu, kuba i-45% yayisebenzisa iinthombe zoononografi ezibonisa ukunyanzelisa ngokwesondo kunye ne-10% ebandakanya nabantwana ubuncinane kanye ngexesha lecala lolwaphulo-mthetho. Kubonakala ngathi kubantu abathile abaneempawu ezithile ezisebenzisa i-pornography banganceda ukukhubaza izifiso zabo zesondo. Yayingengombandela wolu phando ukuvavanya ukuba zeziphi ezo mpawu, kodwa uphando oludlulileyo lubhengeza kulo mbandela (umz. Seto et al., 2001)….
Ngaphandle koko, ezinye iinjongo zibhekiselele kwi-"catharsis" indima yezonografi njengendlela yokunceda (uCarter et al., 1987; D'Amato, 2006), tumkhwa ungabonakali ulinganayo kubo bonke abantu, kuba abanye bekungenakwanela kwaye bawenza bazame ukuvelisa iziqulatho ezibonisiweyo. Oku kubaluleke kakhulu koochwephesha xa kulungelelaniswa iindlela zokunyanga aboni ngesondo kwabantwana, umzekelo, njengezizathu zokusebenzisa iphonografi kufuneka kuvavanywe ngokupheleleyo. Ukuqonda okungcono amandla ajikeleze ukusetyenziswa kweephonografi ngaphambi kokuchaphazeleka komntu kwizenzo zesondo kubaluleke kakhulu, ngenxa yobudlelwane bayo nobundlobongela obuphathelele kwezesondo (uWight. Al., 2016) kunye nokuvuselela ubundlobongela (Kingston et al., 2008)….
Inzala yoBuchule boBuchule boBuchule boBantwana (i-CSEM) AbaThengi: Amaphetheni amane obunzima kwixesha (2018) -Uhlolisiso luhlaziye indaleko ngexesha lomsebenzi wabathengi be-porn yabantwana, usebenzisa idatha ekhutshwe kwi-hard drive ye-40 yabantu abagwetyiweyo. Ifumanise ukuba eyona patheni ibalaseleyo behla ebudeni lomntu obonisiwe kunye ukunyuka kokugqithisileyo zesondo. Abaphandi baxoxa ukuhlala kwaye ukwanda, kwakunye neencwadi ezibonisa ukuba abaqokeleli boononophala baye baqhubela phambili kunomdla ongathandabuzekiyo kunokuba baqhagamshelane nabaphulaphuli. Amacatshulwa:
I-37.5% yeqoqo yabonisa ukunyuka okukhulu ngokweminyaka yobudala kunye noCOPINE [amanqaku angaphezulu]: Abantwana ababoniswa baba bancinci, kwaye izenzo zagqithisa kakhulu.
… [Ipateni yesibini yenziwa ngumzekelo ngu ... ... ...) kwiCOPINE [extremeness] inqaku nakwiminyaka yezifundo…. Le patheni ibikho [kwi-20% eyongeziweyo].
... Kufuneka kuqatshelwe ukuba zonke iikholeji zezonografi zibandakanya umxholo ogqithisileyo woonografi.
... Inkcazo yesibini ekwanxulumene nengcaciso yemdla yesini kukuba abaqokeleli bahlaliswa kumabonwakude asezantsi, ehambelana nephethini 1, 2, kunye ne-3 yophando lwangoku. Kucetyisiwe ukuba ukuhlala kumxholo wezinto ezibonisa amanyala kukhokelela ekubeni isithukuthezi, nesithi sinyanzelise umthengi wezithombe ezingamanyala ukuba afune umxholo omtsha onobuzaza…. Ke, ukuze kugcinwe inqanaba labo lokuvuselela inkanuko yesini, abaqokeleli bezithombe ezingamanyala banokuqhutywa ukuba bahlole amanye amabakala obudala kunye nezenzo zesondo.
...Ngexesha lemisebenzi yokuphulula amalungu esini, abaqokeleli be-CSEM banethuba lokuphonononga uluhlu olubanzi lwezinto ezinomdla wokuziphatha ngokwesondo kunabaphuli-mthetho ngokwesondo ngaphandle kweintanethi, abanqunyelwe kukufumaneka kwamaxhoba. Ngenxa yoko, banokuba nenkuthazo yokukhangela umxholo omtsha ongekho mthethweni ukondla iminqweno yabo yesini. Le ngcaciso iyavumelana ne-Babchishin et al.'s (2015) meta-analysis, etyhila ukuba aboni abakwi-Intanethi banezinto ezinxaxhileyo ngokwesondo kunaboni abasebenza ngaphandle kweintanethi.
Iindlela zokuqhubela phambili ezingaphantsi kokuqala kunye nokugcinwa kokubukela iphonografi yabantwana kwi-Intanethi (2020) - Isifundo esitsha sinika ingxelo enkulu yabasebenzisi be-porn (yabantwana) ye-CP abanawo umdla wesondo ebantwaneni. Kwakusemva kweminyaka kuphela yokubukela iphonograi yabantu abadala, okukhokelela ekuhlaleni kwindawo yohlobo olutsha emva kohlobo olutsha, apho abasebenzisi be-porn ekugqibeleni bafuna ngakumbi izinto ezibi kakhulu, iintlobo, ekugqibeleni ziye zanda kwi-CP. Abaphandi balatha kuhlobo lwe-intanethi ye-porn (into engapheliyo ngokusebenzisa iisayithi zetyhubhu) njengokudlala indima ebalulekileyo ekumiselweni komdla wesini kweyona nto iphambili, njenge-CP. Amagqabantshintshi afanelekileyo:
Uhlobo lwe-Intanethi lukhuthaza ii-non-pedophiles ukuba ekugqibeleni zande:
Apha sixoxa ngamadoda azichonge ngokuzimeleyo izizathu zokuqala kunye nokugcinwa kokubukela i-CP kwi-Intanethi. Sijolise ngokukodwa kwi-Intanethi esekwe kwisini ngenxa yezibhengezo zangaphambili zokuba i-Intanethi ngokwayo inokuzisa izinto ezizodwa ezinegalelo kule ndlela yokuziphatha (Quayle, Vaughan, & Taylor, 2006).
Ukunyuswa njengomgaqo oya kusetyenziso lwe-CP:
Abathathi-nxaxheba abaninzi baxele ukuba banomdla wokwabelana ngesondo kwimifanekiso engamanyala abayichaza njenge- 'taboo' okanye 'abagqithisi', okuthetha ukuba yawa ngaphandle kuluhlu lwento ababeyijonga njengezenzo zesondo okanye zokuziphatha ngokwesiko. Umzekelo, uMike uxele ngokukhangela "nantoni na engaqhelekanga ngokwenyani, ukuba ibingeyi ... ukujonga izinto njalo." Abathathi-nxaxheba bahlala beqala ngokubukela iphonografi kwi-Intanethi kwisiphelo esisezantsi se-taboo spectrum (umz., Spanking, transvestism), kwaye bachaza inkqubela ngokuthe ngcembe yokujonga isikhuthazo sesini esigqibeleleyo ukusabela kwinto ebonakala ngathi yinto yesiqhelo kule midlalo okanye imixholo yezesondo.
Njengoko kubonisiwe kumzobo 1, ukuqhuba kokufumana iphonografi engaphaya kwekhokelela ekuququzeleleni ukusetyenziswa kwe-CP kwabanye abathathi-nxaxheba, kulandela ukuhlala kwabo kumxholo wezinto ezingamanyala, kubandakanya nokuziphatha okungekho mthethweni kodwa okungekho mthethweni (ngokomzekelo, ubungqingili, ukulala ngesondo). Njengoko uJamie wachaza, "Ndingajonga izinto ze-BDSM, ndiye ndizifumane izinto ezibi kakhulu kunye nezinye izinto ezingekhoyo, emva koko ndiziva ngathi, kulungile, kwakhona, ndiyakucela. Ndiza kuyithatha. ”. Into yokuba i-CP ingekho semthethweni yonyuse umdla wabathathi-nxaxheba, njengo-Ben owacacisa, "Ndivakalelwa kukuba le nto ndiyenzayo yayingekho semthethweni, kwaye yandinika isantya esikhulu", noTravis, owaphawula, "Ngamanye amaxesha bekuziva kulungile ukwenza into ongafane uyenze. "
Hyperfocuse isini esivusayo
Nje ukuba bekule meko yokuvuselela inkanuko yesini, abathathi-nxaxheba bakufumanise ukuba kulula ukuzithethelela ngokujonga kakubi ngakumbi ukuthanda ukubonwa nokuziphatha okubi ngokwesondo. Olu fundo luxhaswa luphando lwangaphambili lubonisa ukuba i-'ivceral 'ithi ye-arousal ivumela abantu ukuba bahoye izinto ezinokuthi zithintele iindlela ezithile zokuziphatha ngokwesondo (Loewenstein, 1996). …. Nje ukuba abathathi-nxaxheba bangabikho kule meko yokuvuselela inkanuko yesini, baxela ukuba iPC ebeyibukele ibaxekile kwaye ayinakuphikiswa, into leyo eye yabikwa nguQuayle noTaylor (2002).
Ukufuna izinto ezintsha
Abathathi-nxaxheba bacacisa ukuba njengoko ukuveza kwabo imifanekiso engamanyala kwi-Intanethi kusanda, bazifumana banda ngokungakhathali kwiintlobo zokwenza amanyala (zezomthetho) ebezikhetha ngokwesiko. Ngenxa yoko, abathathi-nxaxheba baqala banqwenela kwaye bafune ukukhokelela kwisini ebandakanya imixholo emitsha yezesondo kunye nemisebenzi. I-Intanethi ibonakale igalelo kubathathi-nxaxheba abanesithukuthezi kunye neminqweno yenoveli yesondo, njengoko ubukhulu be-Intanethi bucebisa ubukho benani lemifanekiso engamanyala engapheliyo, nayiphi na okanye zonke ezinokubangela umdla okanye zivuse kunoko zazikhona ngoku ukujonga. Xa echaza le nkqubo, uJohn wachaza:
Iqale nje ngamadoda amadala aqhelekileyo ngabantu ababhinqileyo into, kwaye inciphile, ke mhlawumbi ujonga izinto zesini ixesha elithile, kwaye iya isiba nzima, emva koko uqalise ukuphonononga.
Ukuphelisa ubuhlanga (ekhayeni) ekhokelela kukonyuka:
Kumizamo yabo yokufumana inoveli kunye nesishukumiso esonwabisayo sesondo, abathathi-nxaxheba baqala ukuphonononga iintlobo zephonografi ezibandakanya uluhlu olubanzi lokuziphatha ngokwesini, amaqabane, iindima kunye nokuguquguquka kunokuba bebecinga ukujonga ukubukela. Oku kunokubonakalisa ukwandiswa okuncinci kwemida yokuziphatha okanye yezomthetho umntu (ngesazela okanye ngokungazi) azibekele zona malunga neentlobo zamanyala azigqala njengezamkelekileyo. Njengoko uMike echaza, “Uqhubeka uwela imida kwaye unqumle imida- [uzixelele] 'ngekhe uyenze loo nto', kodwa ke uyenzile."
Ukuqhubela phambili okwachazwa nguMike nabanye abathathi-nxaxheba kucacisa ukubakho kwesiphumo sendlu yokuhlala, njengoko uninzi lwabathathi-nxaxheba baxelayo ukuba ekugqibeleni bafuna ukwanda okungafunekiyo okanye iphonografi engaphezulu ukuze kufikelelwe kwinqanaba elifanayo lokuvuka. Njengoko uJustin wachazayo, "Ndizifumene ndisehla ndenyuka ezantsi apho kufuneka khona, kwakufuneka ndichulumancise ukuba nalo naliphi na ifuthe elibi kuwe." Uninzi lwabathathi-nxaxheba kwisifundo sethu luxele ukubonwa kweentlobo ngeentlobo zamanyala ngaphambi kokufuna i-CP, olufana nophando lwangaphambili olubonisa ukuba abantu abanezikrelemnqa ze-CP banokuqalisa ngokusebenzisa iphonografi esemthethweni kwaye ngokuthe ngcembe baqhubele phambili babukele izinto ezingekho mthethweni, mhlawumbi ngenxa yokubaninzi ukubonakaliswa kunye nesithukuthezi (uRay et al., 2014).
Indawo yokuhlala ikhokelela kwi-CP:
Njengoko kubonisiwe kumzobo 1, abathathi-nxaxheba bahlala bejikeleza phakathi kokufuna izinto ezinqabileyo kunye nokuhlala amaxesha ngamaxesha ngaphambi kokuba bafune ngenkuthalo iCP. Emva kokufumanisa uhlobo olutsha oluvuselelayo lwephonografi, abathathi-nxaxheba baya kuchitha iiyure ezininzi bekhangela, bebukele, kwaye beqokelela olu hlobo, ngokuyintloko 'bezingxala' ukubukela ezi zixhobo.Babekhona abathathi-nxaxheba bacacisa ukuba ngenxa yokuvezwa okunje, bafika kwinqanaba xa oku Uhlobo lwephonografi aluzange lubonelele ngezinga eliqinisekileyo lokuvuselela inkanuko zesini, okubangela ukuba baphinde bafune ukukhangela inoveli yesini eshukumisayo:
Ndicinga ukuba ekuqaleni, ndinesithukuthezi. Njengoku, Ndiza kufumana umxholo endinomdla kuwo… kwaye ngokulula kakhulu ndiza kufumana uhlobo, andazi, ndingasebenzisa umxholo - andinamdla, ndibone kakhulu - kwaye ndiye ndangena kwenye. (Jamie)
Ndiqale ukujonga imifanekiso yamabhinqa amancinci [abantu abadala] xa ndandiqala ukubukela iphonografi kwi-Intanethi, emva koko ndaqhubeka nokujonga amantombazana amancinci namancinci, ekugqibeleni abantwana. (Ben)
Isiphumo sendawo yokuhlala simiselwe ngokufanelekileyo kwezinye iindawo zesayikholojisti kwaye ngaphambili bekuxoxwe ngokunxulumene nokubukela iphonografi. U-Elliott no-Beech bayichaza le nkqubo njenge, "... ukuncitshiswa kwamanqanaba avuyisanayo kwisimo esifanayo sokuboniswa okuphindaphindiweyo - apho, xa ujonga imifanekiso engokwesondo, aboni banokufuna i-inoveli, imifanekiso egqithileyo ngexesha ukuze bondle amanqanaba abo obukrakra," U-Elliott noBeech, (2009, iphe. 187).
Njengazo zonke iintlobo zephonografi, ukubhengeza kakhulu kwi-CP ekugqibeleni kubangele uninzi lwabathathi-nxaxheba ukuba luchaze indawo yokuhlala kwezi zixhobo, kubandakanywa nabathathi-nxaxheba abaye baxela umdla wesondo ebantwaneni (kanye njengokuba abathathi-nxaxheba benomdla kubantu abadala abaziindidi zemifanekiso yamanyala yabantu abadala). Oku kuhlale kukhokelela abathathi-nxaxheba ukuba bafune i-CP ebandakanya amaxhoba amancinci kunye / okanye imbonakalo engokwesondo ebonisa ukungaziphathi ngendlela efanayo yokuzama ukujonga ezo zixhobo. Njengokuba uJustin wachazayo, “Uzama ukukhangela into eza kukunika intshabalalo, okanye uvakalelo oluthile, kwaye ekuqaleni, khange. Njengoko usiya usiba mncinci, kuye kwenzeka. ”
Abanye babathathi-nxaxheba baxela ukufikelela kwinqanaba apho baqala ukufuna i-CP ebandakanya abantwana ababekade bebancinci kakhulu ukuba bangafumana ukuvuswa. UTravis uvakalise esithi, "Ixesha elingaphezulu, iimodeli beziba zincinci… ngaphambili, andizukuqikelela kwanto phantsi kweminyaka eyi-16." Kubangela umdla ngakumbi, ukuba, ngokungafaniyo nezinye iintlobo zephonografi, abathathi-nxaxheba baxele ngokuqhubekayo ukujonga i-CP nasemva kokuba inkanuko yabo kwezi zixhobo inciphile. Oku kuphakamisa imibuzo malunga nezinto zobuqu kunye neendawo ezichaphazelekayo ekugcineni le ndlela yokuziphatha.
Imeko yesondo:
Iqela labathathi-nxaxheba abangaxelanga mdla wokwabelana ngesondo owaziwayo ebantwaneni ngaphambi kokujonga i-CP bakholelwa ukuba ukubhengeza okuphindaphindiweyo kwezi zixhobo ngokusisiseko 'kubabeka' ukuba bakhulise umdla wesondo ebantwaneni.
Njengokuba phantse bonke abathathi-nxaxheba bexele ukuba abanamnqweno wokuzibandakanya kwizenzo zolwaphulo-mthetho ngokwesondo, kungenzeka ukuba le nkqubo icwangcise abathathi-nxaxheba ukuba bakheke umdla kwi-CP, kunokuba babe ebantwaneni ngokwabo (nangokwandisa ukuxhatshazwa kwabantwana ngokwesondo). Abathathi-nxaxheba babonelela ngenkcazo eyahlukeneyo yokuqonda kwabo le nkqubo yokulungisa:
Luhlobo lwe… xa unesipin sakho sokuqala, okanye nantoni na. Ucinga ukuba, 'kuyothusa' oku, kodwa qhubeka uhambe kwaye ekugqibeleni uqala ukuthanda i-gin. (Yohane).
Imijikelezo esebuchotsheni yam eyayinxulumene nokuvuseleleka ngokwesini, imijikelezo eyayidubula xa ndandijonga imifanekiso yabantwana… iminyaka yokwenza oko kusenokwenzeka ukuba yabangela ukuba izinto engqondweni yam zitshintshe. (Ben)
Njengoko umdla wabo kwi-CP usanda, abathathi-nxaxheba ebebabukele iphonografi yabantu abadala kunye neyomntwana uxele ukuba bakufumana kusiba nzima ngakumbi ukuvuselwa kwisini esiquka abantu abadala.
Ngexabiso lobuso, le nkqubo yokulungisa imeko inokubonakala iphikisana namava endawo yokuhlala ichazwe ngaphambili. Nangona kunjalo, kubalulekile ukuqonda ukuba kubantu ngaphandle komdla wesondo ebantwaneni, inkqubo yokujonga imeko ibonakala ivela phakathi kokuqala kokujonga i-CP kunye nokuhlala kwabathathi-nxaxheba kwezi zinto.
Ukunyanzelwa kuthi kubonakale ngathi kukulutha ngeendlela ezininzi:
Mhlawumbi esinye sezona ziphumo zinomdla zinxulumene nabathathi-nxaxheba 'ezichazwe ukungakwazi' ukuqhubela phambili 'ukusuka kwi-CP kulandela ukuhlala kwabo kunye nokunciphisa impendulo kwezi zixhobo. Ukungakwazi ukwaqonda ukuyeka kule ndlela kukhokelela ekubeni abanye babathathe inxaxheba babone ukusebenzisa kwabo i-CP 'njengonyanzeliso' okanye 'ukuba likhoboka'. Njengoko uTravis echaza:
Andazi ukuba ikhona na into enjengesakhobisi… apho wenza into ongafuniyo ukuyenza, kodwa bendihlala ndizifumana ndinyanzela ukuba ndikhangele kaninzi kwezi ndawo… bendizakufika late kakhulu ebusuku ukwenza oku, kuba kuya kufuneka ndibuyele kwaye ndihlole.
Kumele kuqatshelwe, nangona kunjalo, ukuba akukho namnye wabathathi-nxaxheba ochaze indlela yokuziphatha eyinyanzelekileyo-enyanzelekileyo okanye waxela naziphi na iimpawu zokurhoxa ekuyekiseni ukusetyenziswa kwe-CP, ecebisa ukuba le ndlela yokuziphatha ayisiyeki kunkqubo yesiqhelo yesiko….
Ukukhangela izinto ezintsha, ngenxa yendawo yokuhlala, kwakuvuselela ngakumbi kunokujonga i-CP.
Olunye uphawu loku 'kunyanzeliswa' lubonakaliswa kukufumanisa ukuba phantse bonke abathathi-nxaxheba, ngaphandle kokushukunyiswa kokujonga i-CP, baxela ukuba isenzo sokukhangela kwi-Intanethi ngesizathu esitsha sokuziphatha ngokwesondo sigqibezele ukonwaba kokujonga ezi zixhobo. Ukulandela kwinkqubo yethu yokuvuselela indlela yokuziphatha, sicebisa ukuba abathathi-nxaxheba baqale ukukhetha ukukhangela i-CP ngaphezulu kwenkqubo yokuyijonga ngoba ngexesha abathathi-nxaxheba bafikayo kwinqanaba lokufuna ngenkuthalo iCP - ngokubonakalayo lolona hlobo lungamanyala uqhubele phambili ngo (kwaye wahlala) kwiintlobo ngeentlobo zezinto ezibonisa amanyala kwaye awasenakukwazi ukuqonda nayiphi na imixholo yezesondo okanye imisebenzi enokuthi ihambisane ngokwaneleyo okanye igqithe ekuvuseleleni impendulo ethandabuzekayo yesini abayinqwenelayo.
Ngenxa yoko, sicebisa ukuba uchulumanco kunye nolindelo olunxulunyaniswa nokufumana inoveli kunye nokuvuselela iphonografi kuyenza ibe nzulu ngakumbi kuneemvakalelo ezifunyenwe ekuphenduleni kwezi zixhobo. Oku, kulindeleke ukuba kukhuthaze umnqweno wabathathi-nxaxheba ukuba baqhubeke nokufuna i-CP (nditsho nakwindawo ebekuhlala kuyo), kunye nokungakwazi ukufumana iphonografi evuselela inkanuko kunokubangela ukuba abathathi-nxaxheba babone kunyanzelekile ukuba baziphathe kule ndlela yokuziphatha. Njengoko uDave echazile:
Kwafuneka nditshize, ngokungathi ukusuka kwenye [umfanekiso / ividiyo] ukuya kwenye, kuba xa ndiqala ukubukela enye, ndiza kuyifumana Ndinesithukuthezi kwaye kuya kufuneka ndiye kwelinye. Kwaye kwaba njalo. Kwaye kwathatha ubomi bam.
Ukuqatshelwa kweNtshukumo yesondo ephambukayo kulo lonke iLifespan eMelika Adult Males (2020) -Uhlolisiso luxela ukuba iqela elineminyaka eli-18 ukuya kwengama-30 ubudala lazisa eyona ndlela iphambili yokuphambuka kwezesondo elandelwa ngabo baneminyaka engama-31 ukuya kwengama-50, emva koko abo baneminyaka engama-51 ukuya kwengama-76 ubudala. Ukubeka ngokulula, iqela lobudala elinamazinga aphezulu okusebenzisa imifanekiso engamanyala (kwaye ngubani okhulele ukusebenzisa iisayithi zebhubhu) Xela awona manqanaba aphezulu ezihlahlo zesondo eziguqukayo (ukudlwengula, ukukrexeza, isini kunye nabantwana). Ukukhutshwa kwecandelo leengxoxo kucacisa ukuba ukusetyenziswa gwenxa kweesondo kunokuba sesona sizathu:
Ukongeza, ingcaciso enokwenzeka yokuba kutheni engaphantsi kweminyaka engama-30 ubudala evuselela iminqweno yesini etenxileyo kunaleyo ingaphezulu kweminyaka engama-30 inokubangelwa kukunyuka kwamanyala ukusetyenziswa phakathi kwamadoda amancinci. Abaphandi bafumanise ukuba ukusetyenziswa gwenxa kweephonografi kuye kwanda ukusukela ngee-1970s, kunyuka ukusuka kwi-45% ukuya kwi-61%, ngokutshintsha kwexesha kuyeyona nto incinci kumaqela amadala apho ukusetyenziswa kwe-ponografi kuyancipha (Ixabiso, Patterson, Regnerus, & Walley, 2016). Ukongeza, kuphononongo lokusetyenziswa gwenxa kwe-4339 yabantu abadala baseSweden, abangaphantsi kwesinye kwisithathu sabathathi-nxaxheba baxele ukubukela iphonografi ngokwesondo, ubundlobongela, izilwanyana nabantwana (USvedin, ermankerman, & Priebe, 2011).
Nangona ukuboniswa nokusebenzisa imifanekiso engamanyala kungakhange kuhlolwe kuphando lwangoku, abo bangaphantsi kweminyaka engama-30 kwisampulu yethu banokubukela imifanekiso engamanyala ngakumbi, kunye neendlela ezigwenxa zephonografi, kunaleyo ingaphezulu kweminyaka engama-51 yokusebenzisa iphonografi kubuntu abancinci yamkeleke ngokwasentlalweni (Carroll et al., 2008).
Abaphulaphuli abelana ngesondo kwi-Intanethi: Iindidi, uvavanyo, unyango kunye nokhuselo (2020) - Kubonakala ngathi i-Abstract isithi ii-non-pedophiles zingena kwi-pornography yabantwana:
Ukucacisa ngakumbi amadoda akrexeza ngesondo kwi-Intanethi, esi sahluko silungiselela uphando kolu luhlu lwabaphuli mthetho ngokwesondo ngokuchasene nabantwana, kugxilwe kwi-typologies, kuvavanyo, kwimiba yezonyango, kunye neendlela zokuthintela aboni. Ijonga kwakhona ukuthayipha okucetywayo kwamaqela amathathu amakhulu aboni ngokuchasene nabantwana-abathengi bezinto zokuxhaphaza abantwana ngokwesini (CSEM), abagwebi bezesondo babantwana, kunye nokunxibelelana naboni ngokwesondo-eqonda ukuba ngelixa typologies inika isishwankathelo esiluncedo sophando, aboni babodwa banokubonisa Iimpawu zodidi olungaphezulu kwesinye komoni okanye zinokutshintsha ukusuka kwiseti yeenjongo kunye nokuziphatha ukuya kwelinye. Kwabanye abantu abesilisa, ukusebenzisa imifanekiso engamanyala asemthethweni ngaphambi kokusebenzisa kwe-CSEM. Nangona kunjalo, ngenxa yezizathu ezahlukeneyo, ukusebenzisa iiwebhusayithi zamanyala asemthethweni ngamanye amaxesha kukhokelela ekusetyenzisweni kwe-CSEM. Uninzi lweenkqubo zongenelelo lwaboni abasebenza ngokwesondo kwi-Intanethi zibonisa ulungelelwaniso lweenkqubo esele zikho kuboni bonxibelelwano, ngokulungiswa kobungakanani bonyango kunye nezinye izinto ezithile.
Jonga le vidiyo yiCawa yeNowa: Kutheni Ukhona Nabani Ongabonwa Ngabantwana Abangcolileyo?
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