Izifundo ezixhumanisa ukusetshenziswa kwe-porn nokwaphula umthetho wezocansi, ukuxhashazwa ngokocansi kanye nokuphoqelelwa kwezocansi

ucwaningo lokuhlukumeza ngokocansi

ISIQEPHU # 1: Izifundo ezixhumanisa ukusetshenziswa kocansi nezenzo zocansi, ukuhlukunyezwa ngokocansi, kanye nokuphoqelelwa ngokocansi (okubalwe ngosuku lokushicilelwa)

ISIQEPHU # 2: Kepha amazinga okudlwengula nokuhlukunyezwa ngokocansi akukahli yini selokhu kwavela izithombe zobulili ezingcolile ze-Intanethi?

Ngabe usizwile isimangalo esiphindaphindwa (ngezingosi ze-porn kanye izishoshovu ze-pro-porn) ukuthi "ukusetshenziswa kwe-porn kuye kwehle ngokumangazayo amazinga okudlwengulwa?"Ngokuvumelana ne izibalo ezintsha ezikhishwe yi-FBI (ingcaphuno engezansi), inani lokudlwengula (nge-100,000 labantu) liye landa kancane kusuka ku-2014-2016 (ngonyaka odlule lapho izibalo zitholakala khona). E-UK, kwakukhona amacala wezocansi e-138,045, up 23%, ezinyangeni ze-12 ezandulela uSepthemba, i-2017.

Kodwa azange yini izinga lokudlwengula lehle selokhu kwafika i-internet porn? Kwamanye amazwe Yebo, nakwabanye cha. Isimangalo sokuthi ukutholakala kwe-porn esakazekile kuhlangene nokuncipha kwamanani okudlwengula kususelwa kuphela kudatha yezwe lonke evela emazweni ambalwa athuthukile akhethiwe. Njengoba kunwetshelwa kulezi zingxenye ezi-5 ezilandelayo, lezi zimangalo zakha indlu yamakhadi, enganaki idatha engqubuzanayo nokuhluka okubalulekile, okufana:

Amazwe athuthukile ahlangabezane nokwehla (nge-100K labantu - iyunithi ejwayele ukusetshenziselwa ukunquma amazinga okudlwengulwa) ku i-age group cishe iningi lokwenza ubugebengu bocansi (12-34) njengoba abantu bebekhulile.
Ucwaningo luveza ukuthi amazinga okudlwengulwa ahlala engabikwa kakhulu - futhi empeleni angakhuphuka eminyakeni engama-20 edlule.
Amazwe ambalwa abike ukwanda kwamanani okudlwengulwa ngalesi sikhathi esifanayo.
Amanani amacala okuya ocansini ayanda e-US nase-United Kingdom (abasebenzisi ababili abakhulu be-Pornhub).
Izifundo ezihlola abasebenzisi bangempela be-porn zibonisa ukuxhumana phakathi kwe-porn kanye nokwanda kodlame lwezocansi, ulaka nokuphoqelela (ukubuyekezwa kwezincwadi kanye nokuhlaziywa kwe-meta).
Amanani wase-US konke Ubugebengu obunobudlova babuye bezungeza i-1990, bese benqaba kuze kube yi-2013, lapho Amacala okudlwengula aqala ukuphakama. Okubalulekile ukuthi uqaphele ukuthi amanani wokudlwengula anqabile okuncane (kwezigaba zobugebengu) ngenkathi amanye ehla.

Ukuqhubeka nokukhuluma le nkulumo-ze:

#1 - Kuthiwani ngokunye okuguqukayo okuhlobene namanani obugebengu obunodlame?

Ukuhlangana akuyona ukulingana kokukhishwa. Okunye ukuhlukahluka okuningi kubangela ukwehla kwezinga lokudlwengulwa okubikiwe emazweni akhethiwe. Ukuhlukahluka okusobala kakhulu okubamba iqhaza ukuthi amazwe athuthukile abona ukwehla (nge-100K yabantu) ku i-age group cishe iningi lokwenza ubugebengu bocansi (12-34) njengoba abantu bebekhulile. Njengoba ungabona egrafu, amazinga e-US konke Ubugebengu obunobudlova babuye bezungeza i-1990, bese benqaba kuze kube yi-2013, lapho Amacala okudlwengula aqala ukuphakama. Kubalulekile ukuqaphela ukuthi amazinga okudlwengula awancipha okungenani (ngezigaba zobugebengu) ngalesi sikhathi:

Ukwehla kobugebengu obunobudlova kuhambisane nokwenyuka kwamaphesenti amalungu asekhulile nge-100K yabantu, kanye nokwehla okuhambisanayo kweqembu leminyaka okungenzeka kube nobugebengu obunobudlova. Lokhu kuguquka kwesibalo sabantu kwenzeke emazweni amaningi “emhlabeni wokuqala”. Okokuqala, ukusatshalaliswa kwenani labantu ngonyaka ka-1990. Qaphela inani labantu abaseminyakeni engu-15-44 yobudala.

Okulandelayo, ukusatshalaliswa kwenani le-2015 ngeminyaka. Qaphela ukwehla kwamaqembu weminyaka okungenzeka ukuthi angenza ubugebengu obunobudlova, nokuthi abantu abadala bakha kangakanani amaphesenti amakhulu abantu.

Ukushintsha kwenani labantu okungenhla kungabangela ukwehla kubika amanani okudlwengula nge-100K labantu, uma amanani eqinisweni enqabile (isimangalo esiphikiswa ngochwepheshe abathile). Umphenyi Neil Malamuth uphendule ohlwini olukhulu lwezocansi emaphepheni amade ka-Milton Diamond (atholwe abanye abasebenza ngocansi njengobufakazi bezimangalo zabo ezingenangqondo):

Udaba lwe-Aggregate - Intuitively, kubonakala sengathi lunengqondo ukuthi "umugqa ophansi" yilokho okubonakala kwenzeka "emhlabeni wangempela" (isib. Amanani obugebengu obunobudlova) njengoba udlame lwabezindaba kanye / noma ukusetshenziswa kwezithombe zocansi kunakho. banda ngokuhamba kweminyaka. Ngicabanga ukuthi kunalokho, izinkinga zokubheka lokhu zinkulu futhi cishe akunakwenzeka ukuza kunoma yisiphi isizathu nomphumela weziphetho ngokubheka idatha ehlanganisiwe. Isibonelo, cabanga ngale nhlangano elandelayo: Inani lezibhamu ezise-US namanani obugebengu.

Njengoba kuvezwe esihlokweni esilandelayo Pew: Amanani Wokubulala Ahlukaniswa Ngesikhathi Esidlulile Eminyakeni Eyi-20 (ngenkathi i-New Gun Ownership iphakanyisiwe) njengoba isibalo sezibhamu e-US sikhuphuke kakhulu kule minyaka engamashumi amabili eyedlule, amanani okubulawa kwabantu sehlile ngendlela ephakeme. Bangaki kithi abazimisele ukuphetha ngakho-ke ukuthi ukutholakala kabanzi kwezibhamu empeleni kuyinto enhle kakhulu futhi kube nomthelela ekwehliseni kokubulawa kwabantu, njengoba abanye beshesha ukuphetha? Mina noDrew Kingston sixoxa kabanzi ngale ndaba. Izinkinga ngeDatha Yedatha kanye Nokubaluleka Kwezingxabano Zomuntu Kuzo Ucwaningo Lwezithombe Zobulili Ezingcolile Nezocansi (2010).

Idatha yesigameko samasiko ngokuphathelene nokusetshenziswa kwezithombe zobulili ezingcolile nobugebengu (isib. Umsebenzi obalulekile kaMickey Diamond), kulwazi lwami, kuphela eDenmark naseJapane. Kulawo mazwe amabili, kuye kwaba nomthelela ophansi kakhulu wobugebengu obudlame ngokobulili. Singalindela ngokusekelwe kulolu datha kanye neminye imithombo eminingi yedatha ukuthi kulawa mazwe, kunabantu abambalwa abasengozini yokwenza ubugebengu bobulili (ngaphakathi kwesiko kanye nemibandela engeyona impi). Ngakho-ke, ngokwesimo sembono yeConfluence Model, emazweni anjalo empeleni singabikezela ukukhuphuka okuncane noma kungabi nakancane kokukhula okuphezulu kobudlova bocansi njengoba ukutholakala kwezithombe zobulili ezingcolile kuzokwanda, njengoba kubikwe ukuthi idayimane nabangane bayo.

Khumbula, ukuthi amadoda esiwafunde e-USA afana nobungozi obuphansi awubonanga ukuphakama okukhulu ngisho nokusetshenziswa kocansi okuphezulu. Njengesivivinyo esibucayi, njengoba ngishilo ngaphambili, mina noMartin Hald sathola ukuthi ngisho naseDenmark, amadoda angenengozi enkulu kakhulu empeleni abonisa isimo sengqondo esikhulu sokwamukela udlame olubhekiswe kwabesifazane njengomsebenzi kokubili ukuvezwa kokuhlolwa ebhodini nokuthi "wangempela inhlangano yezwe "(bheka umbhalo we-2015). Ngingaba nesithakazelo kakhulu ukubona ukuthi kuzokwenzekani uma kwenzeka ushintsho olukhulu ekutholakaleni kwezithombe zobulili ezingcolile emazweni anamaphesenti amancane abantu abanobuciko obuphezulu nokuhambisana, ubulili, isimo sengqondo sokwamukela udlame olubhekiswe kwabesifazane, inzondo yabesifazane, njll. ).

Ngaphezu kwalokho, amanani obugebengu owaziwayo kungenzeka angabi ukuphela “kokuxhomekeka okuthembekile” ongakuhlola (bheka ngezansi). Yize amanani aphakeme odlame oludingidwa kwabaseJapan ehluke kakhulu (futhi isipiliyoni sami esilinganiselwe eminyakeni eminingi edlule ngenkathi ngivakashele eJapan saphakamisa ukuthi abesifazane bazizwa bephephile ukuhamba ezitaladini ebusuku) amanani aphakeme kakhulu okudlwengulwa owenziwe ngosuku olulodwa ayenziwa amaJapan amadoda (eChina edolobheni laseNanking). Ngakho-ke, lapho isiko seluvumile udlame, kungenzeka ukuthi izinto ezibonakalayo kungenzeka zibonakale kakhulu. Ngaphezu kwalokho, eJapan yamanje, kuvela ezinye izindlela zokuthathwa kokuthengwa okunobudlova kanye nezenzo ezihlobene nezimo zengqondo kubantu besifazane (isib. Emuva ngo-2000, kwethulwa izimoto ezikhethekile zesitimela kwabesifazane ukulwa ne-groping yabesilisa (chikan).

I-Issue "Echazayo"

Njengoba ngishilo ekuqaleni, i-Confluence Model igxile ekuziphatheni okuhlukumezayo ngokobulili nasekuziphatheni kwamadoda kubantu abaningi, ikakhulukazi abafundi basekolishi. Cishe akekho kwababambe iqhaza esibafundile owake wagwetshwa. Amanani obugebengu owaziwayo ngakho-ke awasizi ngalutho. Njengengxenye yengxoxo yokusetshenziswa kwemodeli, siphakamise ngokuhamba kweminyaka ukuthi uma kukhulunywa ngabantu abatholakala benecala, imodeli inokuhlobana okuncane njengoba kubonakala sengathi ngamadoda anjalo "izici zokulwa nobuntu obujwayelekile" anokuhlobana okuqondile kakhulu . Amadoda alahlwe yicala kwesinye isikhathi awawona “ongoti” kepha maningi amathuba okwenza ubugebengu obunhlobonhlobo.

Izinyathelo ezikhombise ngokungaguquki ukusetshenziswa kwazo ekubikezelweni kwabacasuli bocansi esibafundayo, (inzondo ebhekiswe kwabesifazane, isimo esisekela udlame olubhekiswe kwabesifazane, njl. Njl.) Akuzange kutholakale njalo ukuthi siqagela izelelesi ezaziwayo kule ndawo. Noma izinguquko emazingeni okuqalwa kocansi phakathi kwabafundi zingahle zifanele, kucace bha ukuthi ngabe lezi zinto empeleni ziye zanda noma zehla yini eminyakeni edlule noma ngabe sekukhona ukunakwa okwengeziwe kulolo daba (ngicabanga ukuthi olokugcina lubalulekile). Lokhu futhi kuhlobene “nenkinga yokuhlanganisa”: Ngenkathi ukutholakala kwezithombe zocansi kukhulu kakhulu ngokuhamba kweminyaka, ngasikhathi sinye ukungenelela okuningi kakhulu ukunciphisa ukwehliswa ngokocansi kanye nokwandisa ukuqonda okufanele.

Cishe yonke inyuvesi esizweni manje inikeze igunya lokungenelela kwabo bonke ama-freshman, into ebingenjalo eminyakeni edlule. Sibona ukuthonya okuthile kwabezindaba kungaba nomthelela ekwandeni okuthe xaxa kokuhlukumezeka ngokocansi, singakuthola kanjani ukungakwenzi ukwenyuka okuhambisanayo kokuqwashisa komphakathi mayelana nodaba lokuhlukumeza ngokocansi nokungenelela kwangempela okwenzeka ngasikhathi sinye?

Ukuxoxisana ngohlu lwezocansi kuyaqhubeka. Nakhu okwashiwo nguNeil Malamuth ngokutadisha kukaDiamondi (“Uyabhala” kuyimpendulo, impendulo yiMalamuth):

Ukusetshenziswa kwezithombe zobulili ezingcolile kanye nobugebengu bocansi: Ngicabanga ukuthi abantu abaningi babonakala benomuzwa wokuthi ucwaningo olubanzi lwezwe lonke lukhombise ukuvumelana okungafani phakathi kokusetshenziswa kocansi kanye nokudlwengula. Angikholwa ukuthi lokhu kuyiqiniso nakancane. Uma uya kwisiza seMilton Diamond ungabona ukuthi lapho imininingwane ihlukaniswe phakathi kokuhlukunyezwa ngokocansi kwezingane kanye nokudlwengulwa, kuyacaca ukuthi lokhu okwedlule akuzange kunciphe (kodwa futhi akuzange kukhuphuke) njengoba i-porn itholakala kakhulu. Ngaphezu kwalokho ungabona ukuthi kunezibonelo zamazwe lapho okungenani kunqamula khona, kunokuxhumana okuphezulu okuphezulu phakathi kwalokhu okubili. Isibonelo, kukhona i-athikili lapho ebonisa ukuthi,

"IPapua New Guinea, iyizwe elibonakala kakhulu ezithombeni zobulili ezingcolile emhlabeni, ngokwe-Google Trends. I-PNG inabantu abangaphansi kwezigidi ze-8 abantu namanani aphansi okusebenzisa i-intanethi, kepha unamaphesenti amakhulu wokufuna amagama athi “porn” kanye “nezithombe zocansi” uma kuqhathaniswa nezwe ukusesha okuphelele. Ucwaningo olunyatheliswa ku-The Lancet lubike ukuthi amaphesenti angu-XNUM yamadoda ase-PNG Autonomous Region eBougainville adlwengule umlingani wakhe kanti u-59 ngamaphesenti wadlwengula owesifazane owayengeyena umlingani wabo.

Ngaphezu kwalokho, i-athikili ikhombisa ukuthi amazwe aphezulu ayishumi afuna i-'acansi ': I-Google Trends
I-1. I-Papua New Guinea
I-2. Zimbabwe
I-3. Kenya
I-4. I-Botswana
I-5. Zambia
I-6. Ethiopia
I-7. IMalawi
I-8. Uganda
I-9. Fiji
I-10. ENigeria

Ngingacabanga ukuthi phakathi kwalokhu kungenzeka futhi kube namazwe anamanani aphezulu obudlova bezocansi nezinye izindlela zobudlova obubhekiswe kwabesifazane. Uyacelwa ukuthi uqaphele ukuthi angiphikisi ukuthi izithombe zobulili ezingcolile “ziyimbangela” noma “imbangela” kepha ziphikisana nenkolelo evamile yokuthi kuboniswe inhlangano engafani phakathi kwezwe noma yokudlwengula. Kungakuthokozela ukwenza ucwaningo olwalubukeka lungaqondakali emasikweni kasoseshini ngemuva kokulawula ngokwezibalo ngezinto ezingozini ze-Confluence Model, ikakhulukazi i-Hostile Masculinity. Ngingabikezela ukuthi kulawo mazwe ezinobungozi obukhulu, kunokuhlangana okuhle phakathi kokusetshenziswa kocansi kanye nokudlwengula (ikakhulukazi phakathi kwamadoda ngokuvamile kunokwecala lokwahlulela kuphela) kepha akukho ukuhlangana noma okuphambene emazweni anamadoda ambalwa ingozi ngokuya nge-Confluence Model.

NIQAPHELA: ezingeni lomphakathi, izithombe ezingcolile zingaba nethonya elihle ekubhekaneni nobugebengu obubhekiswe kwezocansi

UMSEBENZI: Njengoba ngibonisile ngaphambili, angikholwa ukuthi idatha yeDayimane ehlobene nayo iveza okuvame ukucatshangwa ngamacala ocansi. Njengoba u-Diamond nozakwabo sebekubonile, imininingwane ikhombisa ubudlelwane obuphakathi kokutholakala kwezithombe zocansi kanye nokuhlukunyezwa ngokocansi kwezingane. Akukho buhlobo obucishe bufane obujwayelekile phakathi kocansi kanye nokudlwengula. Izimbangela zokudlwengulwa kanye nezimpawu zabadlwenguli vs abahlukumezi bezingane zivame ukwehluka kakhulu futhi akufanele zikhanyiselwe ndawonye. Ngaphezu kwalokho, imininingwane ihambisana nezinga lezwe ngokuvamile futhi idinga ukuqaphela okukhulu mayelana nobudlelwano besizathu, ngokwengxenye ngenxa "yenkinga yokuhlangana" (IKingston neMalamuth, 2011).

Okungaphethwa ngokuqiniseka ukuthi emazweni afundwayo, akukho ukwanda okujwayelekile kokudlwengulwa lapho kushintshwa imithetho yezithombe zocansi ukuze kuvunyelwe ukutholakala kwezithombe zocansi. Futhi, kubalulekile ukukhumbula ukuthi kuvela ukuthi wonke amazwe afundwe yiDiamani nabalingani bayo babonakala njengalawo angaba abesilisa abambalwa abasengozini enkulu yokuhlukumeza ngokocansi. Bengingakaze ngiyibheke iCroatia phambilini, kepha ukusesha kwe-google okusheshayo kukhombisa ukuthi i-94% ayihambelani nesitatimende esithi abesifazane kufanele babekezelele udlame ukuze umndeni uhlale ndawonye.

UKUBUKULA: kodwa, ngaphakathi kwalowo mphakathi ukufinyelela okubanzi kunamadoda avela ku-porn lapho i-porn ikhulisa khona ingozi yokuhlukunyezwa ngokobulili, ngenxa yokuhlangana kwezinkinga zobungozi

ISIPHUMA: ngokuyinhloko ngokuvumelana nalokho obhale kodwa kwahlukana ngendlela ehlukile: kwabesilisa iningi labantu abanamazinga aphezulu kakhulu ezicini zengozi "yokhiye", imininingwane ikhombisa ngokuqinile ukuthi ukusetshenziswa "okunesisindo esindayo" kwe-porn kungakhuphula izimo zengqondo zobudlova nokuziphatha.

NIQAPHELA: imiphakathi evumela ukufinyeleleka kocansi ingase ihlanganyele ekuhwebeni, yokwamukela ingcosana yengozini eyengeziwe ebandleni elincane ngenani elikhudlwana lokunciphisa ingozi kubantu abaningi

UMSINDO: Ngicabanga ukuthi kufanele siqaphele ukwenza imiphakathi ngokujwayelekile ngaphandle kokubheka umehluko wesimo phakathi kwabo. Ngingacabanga ukuthi ukushintsha imithetho yezithombe zocansi eSaudi Arabia naseDenmark bekuzoba nemiphumela ehluke kakhulu. Futhi, ngicabanga ukuthi ukugxila kuphela noma ikakhulu ezenzweni zobulelesi ezigwetshwayo, ikakhulukazi ukudlwengula, kungaba yinkinga. Isibonelo, njengoba sibhale kwenye indawo, iJapan isetshenziswa njengesinye sezibonelo eziphambili zamazwe lapho izithombe zocansi zitholakala kabanzi (kufaka phakathi i-porn "enobudlova") futhi amanani okudlwengula aphansi kakhulu manje nangokomlando.

IJapane ngempela izwe eliye laba nokuvinjelwa okuqinile kokuxhumana ngokumelene nokuhlukunyezwa kwabesifazane "ngaphakathi kweqembu". Kodwa-ke, cabanga ngezinye izindlela ezingabonakala: “Ukubhuduzela ezitimeleni zabagibeli abagcwele kube yinkinga eJapane: ngokocwaningo olwenziwe yiTokyo Metropolitan Police kanye ne-East Japan Railway Company, izingxenye ezimbili kwezintathu zabagibeli besifazane abaneminyaka engama-20 nengama-30 babike ukuthi babephuthaphuliwe ezitimeleni, futhi iningi lalihlukunyezwa kaningi. ” Lapho udlame olubhekiswe kwabesifazane selubekezelelwe, luphezulu kakhulu (isib. Bheka u-Chang, * iRape of Nanking *,). Yize kungukuthi angiphikisani nesiphakamiso sakho impela, angiqinisekile ukuthi singafinyelela isiphetho esinje ngalesi sikhathi.

Kalula nje, ukuthembela kusethi emibili yemininingwane yezwe lonke (kubikwa ubugebengu bezocansi obubikiwe kanye nokutholakala kwe-porn) okuqhamuka emazweni ambalwa (ngenkathi unganaki amakhulukhulu amanye amazwe), ukusekela isimangalo esithi i-porn ethe xaxa iholela emacaleni ambalwa ocansi. ukundiza phakathi kososayensi beqiniso.

Enye inguquko ebalulekile ihlose (ngoku) ngokunemba kwezibalo ezihlobene nobugebengu bobulili.

# 2 - Ucwaningo luveza ukuthi amazinga okudlwengulwa avame ukubikwa - futhi empeleni angakhuphuka.

Kubalulekile ukukhumbula ukuthi ubugebengu bokudlwengulwa bulokhu bubikiwe. Ngisho nembiko emaphoyiseni ingase ibe yingozi, njengoba leli phepha lomprofesa wezomthetho wase-US lisikisela: Indlela Yokuqamba Amanothi Okudlwengula: Crisis Crisis of America Hidden Rape (2014).

Ukusebenzisa le ndlela yombhalo ukuthola ukuthi ngabe abanye omasipala behluleka yini ukubika inombolo yangempela yezikhalazo zokudlwengula ezenziwe, Ngithola ukuhlaziywa okuphawulekayo kwezigameko zokudlwengula yiminyango yamaphoyisa ezweni lonke. Imiphumela ibonisa ukuthi cishe i-22% ye-210 yafunda iminyango yamaphoyisa enesibopho sabantu okungenani abantu abangu-100,000 banezibalo ezingenakubalwa zokudlwengulwa kwedatha okubonisa ukubalwa okuncane okuvela ku-1995 kuya ku-2012. Ngokuphawulekayo, inani lezinkampani ezingaphansi kwamanani liye landa ngaphezu kwe-61% phakathi neminyaka eyishumi nesishiyagalombili efundwayo.

Ukulungisa idatha yokususa ukwehla kwamaphoyisa ngokufaka idatha emananini okubulawa okuhlangene kakhulu, lolu cwaningo lubala ukuthi izikhalazo ze-796,213 kuya kwe-1,145,309 zokudlwengulwa kwabantu besifazane kwezisulu zesifazane zanyamalala kumarekhodi asemthethweni asuka ku-1995 aya kwi-2012. Ngaphezu kwalokho, imininingwane elungisiwe iveza ukuthi isikhathi sokufunda sifaka amanani ayishumi nanhlanu kuya neshumi nesishiyagalombili amanani aphakeme kakhulu okudlwengula selokhu kwaqalwa ukulandela imininingwane kwa-1930. Esikhundleni sokuthola "ukwehla okukhulu okukhulu" kwezokudlwengula, iMelika iphakathi kwenkinga yokudlwengulwa ecashile.

# 3 - Amazwe amaningi abike ukwanda kwamanani okudlwengulwa ngalesi sikhathi esifanayo.

Isibonelo, ucwaningo oluvela eSpain naseNorway lubika okutholwe okuphikisana nezimangalo zikaDiam (konke okushiywe abasebenza ngocansi bezama ukukhuthaza isimangalo sokuthi i-porn iyanciphisa ukudlwengulwa):

Ingabe ubudlova bezocansi buhlobene nokuvezwa kwe-Inthanethi? Ubufakazi bomlando obuvela eSpain (2009) - Umbhalo ocacile: Ukusebenzisa indlela yedatha yeziphathimandla ezifundazweni zaseSpain phakathi nenkathi ye-1998-2006, imiphumela ibonisa ukuthi kukhona ukufaka endaweni ephakathi kokudlwengula ne-Internet kuyi-Internet, kanti izithombe zobulili ezingcolile ze-Inthanethi zandisa ezinye izenzo zokuhlukunyezwa ngokobulili, njengokuhlukunyezwa ngokocansi.
Inthanethi ye-broadband: I-Information Superhighway ebugebengu bobulili? (I-2013) - Ingcaphuno: Ingabe ukusebenzisa i-intanethi kubangela ubugebengu bobulili? Sisebenzisa idatha eyingqayizivele yaseNorway mayelana nobugebengu kanye nokutholwa kwe-intanethi ukukhanyisa lo mbuzo. Uhlelo lomphakathi olunemali elinganiselwe lukhiphe amaphuzu wokufinyelela okuxhumekile ku-2000-2008, futhi inikeza ukuhlukahluka okungafaniyo kokusetshenziswa kwe-intanethi. Izilinganiso zethu ezilinganiselwe zibonisa ukuthi ukusetshenziswa kwe-intanethi kuhlotshaniswa nokunyuka okukhulu kokubili kwemibiko, amacala kanye nezinsolo zokudlwengulwa kanye nokunye ubugebengu bobulili. Okutholakele kwethu kusikisela ukuthi umphumela oqondile kwezobugebengu bobulili ubuhle futhi awunaki, mhlawumbe ngenxa yokusetshenziswa kwezithombe zobulili ezingcolile.

Sibheke leli tafula lamanani okudlwengula futhi uzobona ukuthi ayikho iphethini yangempela yomhlaba (ekhombisa inkinga ngokuqoqa izibalo ezinembile). Into eyodwa eqinisekile, i-Diamond ishiye amazwe amaningi “anamuhla” lapho ukutholakala kwamanani wezocansi nokudlwengula kuye kwanda ngasikhathi sinye, njengeNorway, iSweden, iCosta Rica, New Zealand, i-Iceland, i-Italy, i-Argentina, iPortugal, njll.

#4 - Amanani we ukuhlukunyezwa ngokobulili okukhuphuka e-US nase-United Kingdom (amabili ama-Pornhub abasebenzisi abakhulu)

Ngokuvumelana ne izibalo ezintsha ezikhishwe yi-FBI (bheka igrafu), inani lokudlwengula (nge-100,000 labantu) liye landa kancane kusuka ku-2014-2016 (ngonyaka odlule lapho izibalo zitholakala khona). E-UK, kwakukhona amacala wezocansi e-138,045, ku-23%, ezinyangeni ze-12 ezandulela uSepthemba, i-2017. Kodwa, phakathi nalezo zikhathi ezifanayo:

abantu baqhubeka bekhula,
ED rates ngoba amadoda angaphansi kwe-40 aye phezulu, Futhi
Izinga elijwayelekile lomsebenzi wezocansi liye lahla kancane, njengoba kunjalo izinga lokuzala eNtshonalanga.

# 5 -Imibhalo ehlola abasebenzisi bangempela be-porn ikhombisa ukuxhumana phakathi kwe-porn kanye nokwanda kobudlova bezocansi, ulaka nokuphoqelela (ukubuyekezwa kwezincwadi kanye nokuhlaziywa kwe-meta).

Esikhundleni sokufunda okungathandeki kokuhlanganisa amazwe athile akhethiwe (amakhetho we-cherry?), Kanjani ngezifundo zabasebenzisi boqobo be-porn abalawula okuguquguqukayo okufanele?

Ukuhlaziywa kwe-meta okufingqa imiphumela yezithombe zobulili ezingcolile II: Ukuhlukumeza ngemuva kokuvezwa (1995) - Ingcaphuno:

Yenza ukuhlaziywa kwemeta kwezinguquko ze-30, eshicilelwe i-1971-1985, ukuhlola umphumela wokuvezwa kwezithombe zobulili ezingcolile ekuziphatheni okuhlukumezayo ngaphansi kwezimo zebholabhu, kucabangela izimo ezihlukahlukene zokulinganisela (izinga lokuvusa ngocansi, izinga lokuthukuthela kwangaphambili, uhlobo lwezithombe zobulili ezingcolile, ubulili be-S, ubulili besisulu sokuhlukumezeka, nokuphakathi okusetshenziselwa ukudlulisela ulwazi).

Imiphumela ibonisa ukuthi ubunqunu bobuciko bubangela ukuziphatha okunomusa okulandelayo, ukuthi ukusetshenziswa kwezinto ezibonakalayo okubonisa izenzo ezingcolile zobulili kwandisa ukuziphatha okubi, futhi ukuvezwa kwemithombo yezenzo zobulili ezinobudlova kudala ukwedlula ukwedlula ukwenziwa komsebenzi ongacansi wobulili. Akekho omunye umengameli oguquguqukayo okhiqize ukutholwa okuhambisanayo.

Izithombe zobulili ezingcolile nokuhlukunyezwa ngokocansi: zikhona yini imiphumela enokwethenjelwa futhi singaziqonda yini? (I-2000)- Ingcaphuno:

Ephendula ezinye izinkomba zakamuva, (a) sihlaziya iziphikiso nedatha eyethulwa kulezo ziphakamiso, (b) sihlanganise okutholakele kwezifingqo eziningana ze-metaanalytic zokucwaninga kokuhlola nezemvelo, futhi (c) senze ucwaningo lwezibalo kusampula enkulu yabamele. Zonke lezi zinyathelo ezintathu zisekela ubukhona bezinhlangano ezithembekile phakathi kokusebenzisa izithombe ezingcolile njalo kanye nokuziphatha okuhlukumeza ngokocansi, ikakhulukazi ezocansi ezinobudlova kanye / noma nabesilisa abasengozini enkulu yokuhlukumezeka ngokocansi.. Siphakamisa ukuthi indlela abantu abahlukumezekayo abahumusha ngayo futhi bayasabela kuzo izithombe ezingcolile ezifanayo zingase zihluke kumadoda angenakuqhathanisa, umbono osiza ukuhlanganisa ukuhlaziywa kwamanje ngezifundo eziqhathanisa abadlwenguli nabangapheliyo kanye nokucwaninga kwamasiko.

Ukuhlaziywa kwemeta yocwaningo eshicilelwe ngemiphumela yezithombe zobulili ezingcolile (2000) - Ingcaphuno:

Ucwaningo lwe-meta lwezinguquko ezishicilelwe nge-46 lwenziwe ukuze kutholakale imiphumela yezithombe zobulili ezingcolile ngokuhlukumezeka ngokocansi, ukuhlukunyezwa ngokocansi, isimo sengqondo esiphathelene nobuhlobo obuseduze, kanye nemibono ephathelene nezinganekwane zokudlwengula. Iningi lezifundo zenziwa e-United States (39; 85%) futhi isukela ngosuku kusukela ku-1962 kuya ku-1995, ne-35% (n = 16) enyatheliswa phakathi kwe-1990 ne-1995, ne-33% (n = 15) phakathi kwe-1978 I-1983. Usayizi ophelele wesampula wabantu abangu-12,323 uhlanganisa ukuhlaziywa kwe-meta yamanje. Ubukhulu besilinganiso (d) babalwa kukho konke okuguquguqukayo okuxhomeke kulokho okushicilelwe eshicilelwe encwadini yezemfundo, kunesayizi yesampuli esiphezulu ye-12 noma ngaphezulu, futhi kufakwe iqembu eliqhathaniswa noma eliqhathaniswayo.

I-D emaphakathi engenasisindo futhi enesisindo sokuphambuka kwezocansi. ukuqinisekisa isixhumanisi phakathi kwengozi eyandayo yentuthuko engemihle lapho kuvezwa ezocansi. Le miphumela iphakamisa ukuthi ucwaningo olukhona kule ndawo lungahamba ngaphezu kombuzo wokuthi ngabe izithombe zocansi zinomthelela yini ebudloveni nasekusebenzeni komndeni.

Indima yezithombe zobulili ezingcolile zobulili (2007) - Ingcaphuno:

Ucwaningo kanye Nemiphumela Yokuziphatha Ehlanganiswa Nezithombe Zobulili Ezingcolile

I-Weaver (i-1993), impikiswano ivela emibhalweni emithathu yemiphumela yokuvezwa kwezithombe zocansi:

Ukumelelwa kobulili njengendlela yokufunda ngenxa yemfundiso yenhlalakahle ehlobene nalokho okuye kwavinjelwa noma okufihliwe (ukukhululeka) - ukuvimbela, ukuzithoba, ukucabanga, ukuziphatha ngendlela yokuziphatha ngokocansi, konke okungahle kukhishwe ingxenye yezithombe zobulili ezingcolile (Feshbach, 1955) .2 Kutchinsky (1991) wabuye waphinda lo mbono, wathi izinga lokuhlukunyezwa ngokocansi liye laphela lapho izithombe zobulili ezingcolile zitholakala kalula, zikhonza njengendlela yokuvikela i-valve elula ukuhlukunyezwa ngokocansi futhi ngaleyo ndlela inciphisa izinga lokuhlukunyezwa ngokobulili. Yize kunjalo kakhulu, lokho okushiwo yilokho okusho ukuthi izithombe zobulili ezingcolile zinikeza uhlobo lokufunda okusho ukuthi, ngokusho kombhali, okwenza lokho kusebenze. Kuyinto engacabangi ngoba le mpikiswano isetshenziselwa abagqugquzeli bokukhululeka kobufebe njengendlela yokunciphisa inani lokuhlukunyezwa ngokocansi (McGowan, 2005; Vadas, 2005). Leyo ndlela yokucabanga yonakalisa isithunzi somuntu nokuthi kusho ukuthini ukuba umuntu. Okubalulekile ukuthi abantu abazona izinto;

Ukuxoshwa komuntu, ngokuphambene nombono owandulele, futhi lapho izithombe zobulili ezingcolile ziqala khona futhi isithombe esiphezulu sabantu besifazane (Jensen, 1996; Stoller, 1991);

Ukuhlaziya ngokwemifanekiso lokho akuhambisani neqiniso. Kalula nje, izithombe zobulili ezingcolile zinikeza umbono ophungula kakhulu wobudlelwano bezenhlalo. Ngoba isithombe asiyona nje uchungechunge lwezigcawu zocansi ezicacile, eziphindaphindayo nezingenangqondo, ukushaya indlwabu ezithombeni zobulili ezingcolile kuyingxenye yochungechunge lokuhlanekezelwa hhayi ingxenye yeqiniso. Lokho kuphazamiseka kungahlanganiswa nokuguquguquka okunamandla nokuma okuyi-criminogenic. Ukuvezwa kaningi kumenza umuntu abulawe amandla ngokushintsha kancane kancane izindinganiso zakhe nokuziphatha kwakhe njengoba imikhuba iba namandla kakhulu (Bushman, 2005; Carich & Calder, 2003; Jansen, Linz, Mulac, & Imrich, 1997; Malamuth, Haber, & Feshbach, 1980; Padgett & Brislin-Slutz, 1989; Silbert & Pines, 1984; Wilson, Colvin, & Smith, 2002; Winick & Evans, 1996; Zillmann & Weaver, 1999).

Ngamafuphi, ucwaningo olwenziwe kuze kube yimanje alubonisanga ngokucacile isixhumanisi esiqondile-nesezimpikiswano phakathi kokusetshenziswa kwezithombe zobulili ezingcolile nokuhlukunyezwa ngokocansi, kodwa iqiniso lihlala lokuthi abacwaningi abaningi bayavumelana ngento eyodwa: Ukuvezwa isikhathi eside ezintweni ezingcolile zobulili ezingcolile kufanele uvimbele lowo muntu. Lokhu kwaqinisekiswa nguLinz, uDonnerstein noPenrod ngo-1984, kwalandela uSapolsky ngonyaka ofanayo, uKelley ngo-1985, uMarshall kwalandela uZillmann ngo-1989, uCramer, uMcFarlane, uParker, uSoeken, uSilva, noReel ngo-1998 kanti muva nje, uThornhill no UPalmer ngo-2001, no-Apanovitch, uHobfoll noSalovey ngo-2002. Ngenxa yomsebenzi wabo, bonke laba baphandi baphetha ngokuthi ukuchitha isikhathi eside ezithombeni zobulili ezingcolile kunomthelela wokulutha futhi kuholele abahlukumezi ukunciphisa ubudlova ezenzweni abazenzayo.

Izithombe zobulili ezingcolile kanye nezimo zengqondo ezisekela ubudlova obubhekiswe kwabesifazane: ukuhlaziya ubuhlobo kwizifundo ezingenasidingo (2010) - Ingcaphuno:

Ukuhlaziywa kwe-meta kwenziwa ukuze kutholakale ukuthi izifundo ezingekho emkhakheni wezwe ziveze ukuthi kukhona ukuhlangana phakathi kwabantu abasebenzisa izithombe zobulili ezingcolile kanye nezimo zabo zengqondo ezisekela udlame olubhekiswe kwabesifazane. Ukuhlaziywa kwe-meta kwalungisa izinkinga ngokuhlaziywa kwemeta eshicilelwe ngaphambili futhi kwengeze okutholakele okwedlule. Ngokungafani nokuhlaziywa kwe-meta ngaphambilini, imiphumela yamanje ibonise inhlangano ebonakalayo ebalulekile phakathi kokusetshenziswa kwezithombe zobulili ezingcolile kanye nezimo zengqondo ezisekela udlame olubhekiswe kwabesifazane kwizifundo ezingekho emkhakheni. Ngaphezu kwalokho, isimo sengqondo esinjalo sitholakale siqondana kakhulu nokusetshenziswa kwezithombe zobulili ezingcolile zobudlova kunokuba kusetshenziswe izithombe zobulili ezingcolile ezingekho emthethweni, nakuba ubuhlobo bokugcina bubonakala bubalulekile.

Ucwaningo luxazulula lokho okwakubonakala kungukuhlukumeza okukhathazayo ezincwadini ezithombeni zobulili ezingcolile kanye nezimo zengqondo ezinobudlova ngokubonisa ukuthi iziphetho ezivela ezifundweni ezingekho ngaphansi kwaleyo ndawo zisebenza ngokugcwele nalezo zohlelo lwazo lwabalandeli. Lokhu kuthola impumelelo ebalulekile kulo lonke izincwadi ezithombeni zobulili ezingcolile kanye nobudlova.

Umkhakha wezocansi ukugxila kwenkambo yokuphila ekuqaleni nokuvama kobulili obucasulayo (2014) - Izingcaphuno:

Ucwaningo luye lwahlola ukusetshenziswa kwezithombe zobulili ezingcolile ngokweqile. Kodwa-ke, cishe akukho msebenzi oye wahlola ukuthi ngabe ezinye izimboni zezocansi zithinta ubugebengu bobulili. Ngokungeziwe, umphumela wokuqoqa walezi zimboni aziwa. Imfundiso yokufunda umphakathi ibikezela ukuthi ukuvezwa kufanele kukhulise ukucasula.

Ukudweba idatha ye-retrospective longitudinal, sihlola kuqala ukuthi ukuvezwa ngesikhathi sokukhula kuhlotshaniswa nesikhathi esincane sokuqala; siphinde sihlole ukuthi ukukhulelwa komuntu omdala kuhlobene nokuvama okukhulu kokucasula.

Okutholakele kukhombisa ukuthi izinhlobo eziningi zokudalulwa kwentsha kanye nokuvezwa okuphelele kwakuhlobene nesikhathi sokuqala kokuqala. Ukuvezwa lapho usumdala kwakuhlotshaniswa nokwenyuka okucasulayo kokuya ocansini, kepha imiphumela yayiya ngo “hlobo."

I-Meta-Ukuhlaziywa kwezithombe zobulili ezingcolile kanye nemisebenzi yezenzo zokuhlukunyezwa ngokocansi ngokujwayelekile Population Studies (2015). - Isicashunwa:

Ukuhlaziywa kwezibalo zokucwaninga kokuhlola kuye kwathola imiphumela ekuphatheni okubi nokucabanga. Ukuthi ukusetshenziswa kwezithombe ezingcolile kuhambelana nezimo ezinolaka ezifundweni zemvelo nakho kutholakele. Kodwa, akukho ukuhlaziywa kwe-meta ‐ okuphendule umbuzo oshukumisa lo msebenzi: Ngabe ukusetshenziswa kwezithombe zobulili ezingcolile kuhlobene nokwenza isenzo sangempela sokuhlukumeza ngokocansi? Izifundo ze-22 ezivela emazweni e-7 ahlukene zahlaziywa. Ukusetshenziswa kwakuhlotshaniswa nolaka lwezocansi e-United States nakwamanye amazwe, phakathi kwabesilisa nabesifazane, nasezifundweni zesigaba esiphakeme nezesikhathi eside. Izinhlangano zaziqinisile kunomlomo ngaphezu kokuhlukunyezwa ngokobulili, nakuba zombili zazibalulekile. Iphethini elijwayelekile lemiphumela lisikisela ukuthi okuqukethwe okubudlova kungase kube yinto ekhudlwana.

I-Adolescents ne-Pornography: Ukubuyekezwa kwe-20 Years of Research (2016) - Ingcaphuno:

Umgomo walokhu kubuyekezwa kwakuwukuhlelwa kocwaningo lwama-empirical olwakhicilelwe kuwo amaphephandaba we-English abuyekezwa kontanga phakathi kwe-1995 ne-2015 ngobuningi, ababikezeli, kanye nemithelela yokusetshenziswa kwentsha kwezithombe zocansi. Lolu cwaningo lukhombisile ukuthi intsha iyazisebenzisa izithombe zobulili ezingcolile, kepha amazinga okuxhaphaka kwehluka kakhulu. Intsha eyayisebenzisa izithombe zobulili ezingcolile kaningi yayingabesilisa, esigabeni esithe xaxa sokuphola, ababefuna umuzwa, futhi benobudlelwano obuthakathaka noma obunenkinga yemindeni. Ukusetshenziswa kwezithombe zobulili ezingcolile kwakuhlotshaniswa nezimo zengqondo zobulili ezivumayo futhi kwakuvame ukuxhunyaniswa nezinkolelo zobulili eziqinile zobungqingili. Kwakubonakala sengathi kuhlotshaniswa nokutholakala kocansi, ukuhlangenwe nakho okukhulu ngokwendlela yokuziphatha ngokocansi, nokuhlukunyezwa okuningi kobulili, kokubili ngokubhekene nokuhlukunyezwa.

Ukubikezela ukuHlelwa kobudlova ngokocansi ekukhuliseni (2017) - Ingcaphuno:

Ngemuva kokulungiswa kwezimpawu ezingaba nomthelela, ukudalulwa kwangaphambilini kokuhlukunyezwa kwabazali bakho kanye nokuchayeka njengamanje kwezithombe zobudlova ezinobudlova ngamunye kuhlobene kakhulu nokuvela kokudlwengulwa kwe-SV okuzama ukuzama ukudlwengula okuwukuphela kocansi olunobudlova. Ukuziphatha okunonya njengamanje nakho kube nomthelela omkhulu kuzo zonke izinhlobo ze-SV zokuqala ngaphandle kokudlwengulwa. Ukuhlukunyezwa kwangaphambilini kokuhlukunyezwa ngokocansi kanye nokuhlukunyezwa kwamanje kokuhlukumezeka kwengqondo ebuhlotsheni bekuqagela ngokwedlulele kokuqala kwe-SV eyodwa, yize kungenwe ngamaphethini ahlukahlukene.

Kulolu cwaningo olude lwesizwe lwezinhlobo ezihlukile ze-SV yokuqothuka phakathi kwamadoda nabesifazane abasebasha, okutholakele kusikisela izinto eziningana ezinobungozi ezidinga ukubhekiswa phambili, ikakhulukazi imibhalo yodlame lwangaphakathi nolwabantu esetshenziswa abazali abahlukumezanayo emizini yentsha ibuye iqiniswe nezithombe zobulili ezingcolile.

Imiphumela Yokuvezwa Kwezindaba Zocansi Kubantu Abasakhulayo Nabaqhamukayo Ukuqomisana Nodlame Lwezocansi Isimo Sengqondo Nezindlela Zokuziphatha: Ukubuyekezwa Okubalulekile Kwezincwadi (2017) - Abstract:

Udlame lokuqomisana (DV) nodlame lwezocansi (SV) luyizinkinga ezandile phakathi kwentsha kanye nabantu abadala abasafufusa. Iqembu elikhulayo lezincwadi libonisa ukuthi ukuchayeka kwabezindaba okubeka obala ezocansi (i-SEM) kanye nabezindaba abanobudlova bezocansi (SVM) kungaba yizici zobungozi ku-DV ne-SV. Inhloso yalesi sihloko ukuhlinzeka ngokubuyekezwa kwezincwadi okuhleliwe nokuningiliziwe ngomthelela wokuvezwa kwe-SEM ne-SVM ku-DV nezimo zengqondo ze-SV nokuziphatha. Isamba sezifundo ezingama-43 ezisebenzisa amasampula abantu abasakhula nabasafufusa zabuyekezwa, futhi ngokuhlangana okutholakele kusikisela ukuthi:

(1) ukudalulwa kwe-SEM ne-SVM kuhlobene kahle nezinsumansumane ze-DV ne-SV kanye nokwamukela ezinye izindlela maqondana ne-DV ne-SV;

(2) ukudalulwa kwe-SEM ne-SVM kuhlobene nokuhlukunyezwa kwe-DV yangempela kanye nokucatshangwa kwe-SV, ukukhishwa kwenhliziyo, kanye nokungabambeki kokunye;

(3) I-SEM ne-SVM zinomthelela omkhulu ekuziphatheni kwe-DV ne-SV yamadoda kunokuziphatha kwabesifazane kwe-DV ne-SV; futhi

(4) izimo zengqondo ezihlobene ne-DV ne-SV nezintandokazi zabezindaba zilungisa ubudlelwano phakathi kokuvezwa kwe-SEM ne-SVM ne-DV ne-SV nokuziphatha.

Siphetha ngokunye okuthunyelwe okuvela engxoxweni enkulu yezocansi okubandakanya ukuxoxa ngezenzo zocansi kanye nezocansi. Njengoba uzobona, umbhali ngu-pro-porn (kanye nomcwaningi wezocansi we-PhD):

Ngicabanga ukuthi isitatimende esiphezulu engikwenzile sisho ukuhlukunyezwa ngokobulili kanye nezinye iziguquko zemihlahlandlela. Kuleli phuzu, ngaphezu kwe-a) idatha yokuhlobanisa ekhombisa ukuvezwa okukhulu kwe-porn exhumeke kuzo zonke izinhlobo zezimo zengqondo zobudlova kanye nokuziphatha okulandelayo, futhi sinakho:

b) idatha yokuhlola ekhombisa ukuthi ukuvezwa kwezithombe zobulili ezingcolile kukhulisa ubudlova obungathandeki kwabesilisa nababili ebhodini (izinto ezinjengokwenyama, okokusebenza, noma ukuhlukumezeka kwengqondo njengokulawulwa kokushaywa ngogesi) (Izifundo ezingama-33 zihlolisiswe ngemeta e-Allen, D'Alessio, naseBrezgel, 1995);

c) idatha yokuhlola ekhombisa ukuvezwa kwezocansi ikhulisa izimo zengqondo ezisekela udlame lwezocansi (ukwamukelwa kodlame oluphakathi kwabantu, ukwamukelwa kwezinganekwane zokudlwengula, kanye nemigwaqo yokuhlukunyezwa ngokocansi) (Izifundo ze-16 ezihlaziywe ngemeta ku-Emmers, Gebhardt, & Giery, 1995);

d) ubufakazi longitudinal ukuthi ukubukela porn ngaphezulu ngesikhathi Isikhathi 1 ixhunyaniswe ngaphezulu izenzo zangempela ubudlova ngokobulili Isikhathi 2 (5 izifundo meta-ihlaziye e Wright, Tokunaga, & Kraus, 2015), ngisho nangemva ukulawula ongase wahlula ezicini eziningi, kuhlanganise zokuhlushwa kobulili, ukusebenzisa izidakamizwa, njll.

Ngenxa yalokhu bufakazi, kunzima kakhulu futhi kungenangqondo, ngombono wami, ukuphikisa ukuthi izixhumanisi zangempela zokuphila phakathi kocansi nobudlova ngandlela-thile akuzona zangempela futhi azikho ngokuphelele. Yebo, umthamo wokungabaza kufanele uhlale, futhi izifundo zocwaningo ezingcono kakhulu kumele ziqhubeke njalo zenziwe, kodwa njengamanje, uma ngaphoqelelwa ukubheja, ngabe ngithi ngiyofaka imali yami lapho ekubeni ngiba khona umphumela ongemuhle we-porn ekuhlukumezeni ngokocansi, ngaleyo mphumela kungenzeka ube) encane, b) ukhawulelwe eqenjini labantu abanobungozi obukhulu, futhi c) kukhulunywa kakhulu ngezinhlobo ezithile ze-porn (ezinobudlova) kunabanye (ezingenampilo kodwa ezijwayelekile igama elithi porn) kanye nokungabikho kwezinye izinhlobo ze-porn (feminist, Queer).

Kuyiqiniso, ayikho idatha yokuhlola noma ye-longitudinal ephelele ekunqumeni i-causality emhlabeni wangempela, kepha sonke kubonakala ngathi siyavuma ukuthi ziveza ngokuqinile ukuzondelela uma kuziwa kwezinye izindawo zocwaningo lwengqondo. Yizindinganiso zethu zegolide zokusungula i-causality yazo zonke izinhlobo zemiphumela yokuziphatha. Kungani singabaza kangako uma kuziwa kule ndawo eyodwa yocwaningo? Ngoba akuhambelani nezifiso zethu ze-porn ukuthi zingabi nemiphumela emibi? Ngiyaxolisa, kepha ngiyayithanda i-porn kakhulu njengoba nenza nonke (empeleni ngiyathanda), kepha angikwazi ukubeka izizathu zokubamba i-porn ezindinganisweni eziphakeme zobufakazi ngoba angikuthandi okutholakele. Yilokhu engangikuqonde lapho ngithi ukwenqaba noma ukungazinaki lezi zinto ezitholakele kusenza singaboni futhi siwukhumbule umbono wethu njengabaphikisi abamele i-porn….

… .. Bengingaqondile ukusilinganisa ne-anti-porn ukuthi sisebenzisa kanjani okutholakele kanye nemithelela yokungenelela kwangempela komhlaba esikuthola kubo. Engangikusho ukuthi njengoba benza nje, Kubonakala sengathi sisebenzisa ukukhetha okuhle okuqinisekisayo ukuze sikwazi ukubona lokho esifuna ukukubona. Kodwa Ngokubushiya buqamama ubufakazi obuqhubeka bukhula, sokwehlisa ukuthembeka kwethu njengabafuna iqiniso, futhi sikhawulela umthelela esimweni sethu sokuthi ukwenqabela i-porn akusona isixazululo ekuthatheni ushintsho lomhlaba wangempela.

Ngokuthatha isikhundla ngokweqile ("alukho uhlobo lwe-porn olunemiphumela yobudlova bocansi kunoma ngubani") olungasekelwa ubufakazi, sizenza singabalulekanga futhi sixoshwe kalula njengoba kuqhutshwa umqondo omuhle njengabaqulisi abasebenza esinye isikhundla esithe xaxa ("zonke izithombe zocansi zikhulisa ubutha bocansi kuwo wonke umuntu obukelayo").

Futhi, ungangenzi okungalungile: Ngiyayithanda i-porn, ngiyibuka ngaso sonke isikhathi, futhi nginesifiso sokuyinqabela.

QAPHELA: I-YBOP iqoqe ucwaningo kuleli khasi ukulwa ne realyourbrainonporn.com okuthiwa “ikhasi locwaningo.” Shill-imboni shill realyourbrainonporn inikeza i enamaphepha ambalwa akhethwe i-cherry, evame ukungafanele (eziningi akuzona izifundo zangempela), njengommeleli wesimo sokucwaninga samanje. Akukho lutho olungaba kude neqiniso. Lezi zixhumanisi ziya ku-debunking ebanzi yezimangalo zekhasi lokucwaninga le-RealYBOP kanye "nezigaba":